Theft By Finding Quotes

As a child there's a horror in discovering the limitations of the ones you love. The time you find that your mother cannot keep you safe, that your tutor makes a mistake, that the wrong path must be taken because the grown-ups lack the strength to take the right one...each of those moments is the theft of your childhood, each of them a blow that kills some part of the child you were, leaving another part of the man exposed, a new creature, tougher but tempered with bitterness and disappointment.

Wisdom cannot be stolen - it can only be shared.

A robber who justified his theft by saying that he really helped his victims, by his spending giving a boost to retail trade, would find few converts; but when this theory is clothed in Keynesian equations and impressive references to the “multiplier effect,” it unfortunately carries more conviction.

That's the thing with a diary, though. In order to record your life, you sort of need to live it. Not at your desk, but beyond it. Out in the world where it's so beautiful and complex and painful that sometimes you just need to sit down and write about it.

I'm not a misogynist. I'm a misanthrope. I hate everyone equally.

Real trouble doesn’t walk around with a ponytail. It doesn’t have a Mohawk or special shoelace patterns. Real trouble has a bad complexion and a Windbreaker.

And libertarianism is good because it helps conservatives pass off a patently pro-business political agenda as a noble bid for human freedom. Whatever we may think of libertarianism as a set of ideas, practically speaking, it is a doctrine that owes its visibility to the obvious charms it holds for the wealthy and the powerful. The reason we have so many well-funded libertarians in America these days is not because libertarianism has acquired an enormous grassroots following, but because it appeals to those who are able to fund ideas. Like social Darwinism and Christian Science before it, libertarianism flatters the successful and rationalizes their core beliefs about the world. They warm to the libertarian idea that taxation is theft because they themselves don’t like to pay taxes. They fancy the libertarian notion that regulation is communist because they themselves find regulation intrusive and annoying. Libertarianism is a politics born to be subsidized. In the “free market of ideas,” it is a sure winner.

What is Big Government but the Executive’s cocaine dream, an activity devoted solely to jockeying for position, in which he may find license for malversation, and may take the company treasury and direct it toward those people who will support his continued incumbency--it is within the law. Its street name is ‘earmarks,’ but it is theft.

And you? Did you find the doorknob?” Hadrian picked up a jug and downed several swallows, drinking so quickly some of the water dripped down his chin. He poured some in his palm and rinsed his face, running his fingers through his hair. “I didn’t even get close enough to see a door.” “Well, look on the bright side”—Hadrian smiled—“at least you weren’t captured and condemned to death this time.” “That’s the bright side?” “What can I say? I’m a glass-half-full kinda guy.

The nice thing about crowds is that someone can throw a bottle and you don't take it personally.

I am optimistic that things will fall into place, and one day I’ll be sitting in New York City with correct bus fare in my pocket.

If you see devils, they lock you up, but in America, if you see angels, they put you on morning TV.

I like the kind of man John is. He watches things closely and then does nothing with the information.

Have you ever seen an anthill?" he said at last. "A machine of tiny marchers. Too much motion, you cannot make out the aims in it. But take something away from that anthill – a stone, a leaf, a dead caterpillar – and the ants scurry. You see which ones you have sabotaged, which ones are disturbed and scuttling to prop something in its place. That is what I do. That is kleptomancy. Divination by theft. Find something that is important, something on which you suspect many plans rely, and remove it. Then sit and watch. That’s why stealing you will help, even if you know nothing. Right now, the people who want to use you and the people who want you dead will be in a race to find you before the other does. People in a hurry often show their hand by mistake.

A neutral place. The chances of finding one these days are slim, maybe even slimmer than Archie’s pinball trick. The sheer quantity of shit that must be wiped off the slate if we are to start again as new. Race. Land. Ownership. Faith. Theft. Blood. And more blood. And more. And not only must the place be neutral, but the messenger who takes you to the place, and the messenger who sends the messenger. There are no people or places like that left…

Dad wants to talk about her death—he needs to—but unlike the rest of us, who yak incessantly about our feelings, he has no vocabulary for it and is reduced to the clichés you’d find on a sympathy card. It’s like not knowing a language.

This is a busy week with me and lunatics, whom I tend to see as either signs or messengers.

Half the people I know have dead animals in their freezers: reptiles, birds, mammals. Is that normal?

You haven't lived until you've sailed

Making it worse, I had to sit through another endless preview for Titanic. Who do they think is going to see that movie?

March 30, 1998 Because I was in a bind with my BBC story, I devoted most of my day to defrosting the freezer.

Other people’s pain is uninteresting. My own, though, is spellbinding.

Footballers, who may earn a few hundred thousand pounds a week, come home to their eager WAGs and a stable full of Bentleys and find the most enjoyable thing they can do is play Grand Theft Auto — something you can buy for £20.

Deep sorrow does not come because one has violated a law, but only if one knows he has broken off the relationship with Divine Love. But there is yet another element required for regeneration, the element of repentance and reparation. Repentance is a rather dry-eyed affair; tears flow in sorrow, but sweat pours out in repentance. It is not enough to tell God we are sorry and then forget all about it. If we broke a neighbor's window, we would not only apologize but also would go to the trouble of putting in a new pane. Since all sin disturbs the equilibrium and balance of justice and love, there must be a restoration involving toil and effort. To see why this must be, suppose that every time a person did wrong he was told to drive a nail into the wall of his living room and every time that he was forgiven he was told to pull it out. The holes would still remain after the forgiveness. Thus every sin after being forgiven leaves “holes” or “wounds” in our human nature, and the filling up of these holes is done by penance, a thief who steals a watch can be forgiven for the theft, but only if he returns the watch.

Something has changed, and now, when I look at my students, I see only people who are going to eat up my time.

It was a good thing, we told ourselves; the eyes grow weary with looking at new things; sleeping late, we said, has its genuine therapeutic value; we would be better for it, would be able to work more effectively. We have little doubt that all this was true, but we wish we could build as good a rationalization every time we are lazy. For in some beastly way this fine laziness has got itself a bad name. It is easy to see how it might have come into disrepute, if the result of laziness were hunger. But it rarely is. Hunger makes laziness impossible. It has even become sinful to be lazy. We wonder why. One could argue, particularly if one had a gift for laziness, that it is relaxation pregnant of activity, a sense of rest from which directed effort may arise, whereas most busy-ness is merely a kind of nervous tic. ... How can such a process have become a shame and a sin? Only in laziness can one achieve a state of contemplation which is a balancing of values, a weighing of oneself against the world and the world against itself. A busy man cannot find time for such balancing. We do not think a lazy man can commit murders, nor great thefts, nor lead a mob. He would be more likely to think about it and laugh. And a nation of lazy contemplative men would be incapable of fighting a war unless their very laziness were attacked. Wars are the activities of busy-ness.

Finally he was hit by a train while walking, which is strange because trains don’t generally sneak up on people. For the most part, barring a derailment, you know exactly where to find them.

Today the teacher called me a sadist. I tried to say that was like the pot calling the kettle black but came out with something closer to “That is like a pan saying to a dark pan, ‘You are a pan.

Adrienne started teaching a few months ago in Denver and wrote that it leaves you with a constant feeling of deceiving people. That you know nothing they don't, or couldn't learn on their own if they cared to.

I realized I was a teacher when I felt warm during class and got up to open the door. Later on there was noise in the hallway, so I got up and shut it. Students can't open and close the door whenever they feel like it.

As a child there’s a horror in discovering the limitations of the ones you love. The time you find that your mother cannot keep you safe, that your tutor makes a mistake, that the wrong path must be taken because the grown-ups lack the strength to take the right one…each of those moments is the theft of your childhood, each of them a blow that kills some part of the child you were, leaving another part of the man exposed, a new creature, tougher but tempered with bitterness and disappointment.

On the plane from Paris I heard a man say, “The first thing I’m going to do when I get home is order a Big Gulp. I’m going to supersize everything!” He said he’d been thirsty the entire time he was in Paris, and though I’d never thought about it, if you’re used to carrying a trash-can-size cup filled with crushed ice and soda, I suppose it would be hard to spend a few weeks in Europe.

Goodness is adorable, and it is immortal. When it is trodden down into the earth it springs up again, and human beings scrabble in the dust to find the first green seedling of its return. The stock cannot survive save by the mutual kindness of men and women, of old and young, of state and individual. Hatred comes before love, and gives the hater strange and delicious pleasures, but its works are short-lived; the head is cut from the body before the time of natural death, the lie is told to frustrate the other rogue’s plan before it comes to fruit. Sooner or later society tires of making a mosaic of these evil fragments; and even if the rule of hatred lasts some centuries it occupies no place in real time, it is a hiatus in reality, and not the vastest material thefts, not world wide raids on mines and granaries, can give it substance.

Come to think of it, he’d been pleased to find out that Lady Ingram had as little interest in breakfast as he did. Had thought it a further sign that they were true soul mates. Which only went to show that the choice of soul mates should not be left to barely post-adolescent young men.

Or can it be thought that they who heap up an useless mass of wealth, not for any use that it is to bring them, but merely to please themselves with the contemplation of it, enjoy any true pleasure in it? The delight they find is only a false shadow of joy. Those are no better whose error is somewhat different from the former, and who hide it, out of their fear of losing it; for what other name can fit the hiding it in the earth, or rather the restoring to it again, it being thus cut off from being useful, either to its owner or to the rest of mankind? And yet the owner having hid it carefully, is glad, because he thinks he is now sure of it. It if should be stole, the owner, though he might live perhaps ten years after the theft, of which he knew nothing, would find no difference between his having or losing it; for both ways it was equally useless to him.

February 16, 1988 Reasons to live: 1. Christmas 2. The family beach trip 3. Writing a published book 4. Seeing my name in a magazine 5. Watching C. grow bald 6. Ronnie Ruedrich 7. Seeing Amy on TV 8. Other people’s books 9. Outliving my enemies 10. Being interviewed by Terry Gross on “Fresh Air

Something is broken when the food comes on a Styrofoam tray wrapped in slippery plastic, a carcass of a being whose only chance at life was a cramped cage. That is not a gift of life; it is a theft. How, in our modern world, can we find our way to understand the earth as a gift again, to make our relations with the world sacred again? I know we cannot all become hunter-gatherers—the living world could not bear our weight—but even in a market economy, can we behave “as if ” the living world were a gift? We could start by listening to Wally. There are those who will try to sell the gifts, but, as Wally says of sweetgrass for sale, “Don’t buy it.” Refusal to participate is a moral choice. Water is a gift for all, not meant to be bought and sold. Don’t buy it. When food has been wrenched from the earth, depleting the soil and poisoning our relatives in the name of higher yields, don’t buy it.

Do you think the Gilarabrywn knows we’re still in here?” “Esrahaddon said it was intelligent, so I presume it can count.” “Then it will come back and find us. We have to reach the castle. The distance across the open is about—what? Two hundred feet?” “About that,” Royce confirmed. “I guess we can hope it’s still munching on Millie. Ready?” “Run spread out so it can’t get both of us. Go.” The grass was slick with dew and filled with stumps and pits. Hadrian got only a dozen yards before falling on his face. “Stay behind me,” Royce told him. “I thought we were spreading out?” “That’s before I remembered you’re blind.

If you do not find a remedy to these evils, it is a vain thing to boast of your severity in punishing theft, which though it may have the appearance of justice, yet in itself is neither just nor convenient. For if you suffer your people to be ill-educated and their manners to be corrupted from their infancy and then punish them for those crimes for which their first education disposes them, what else is to be concluded from this but that you first make thieves and then punish them?

I’m surrounded by people who have more money than they know what to do with, and none of them have earned it.

I’m sad to be finishing school. I liked being in college. It was respectable to be a student. You get discount admissions all over town, and it makes you work.

He spends a lot of time telling you how smart he is, which is odd because, if you’re truly all that bright, people can usually figure it out on their own.

This town is the Greek Baltimore.

I turn to find myself facing a faerie, tall and elegant, with eyes so dark they appear fathomless. I blink. The faerie remains.

Yesterday a woman had her son pee into a cup, which of course tipped over. “That’s fine,” I said, “but Santa’s also going to need a stool sample.

The word love was replaced by a heart shape I’m guessing they’ll put on the typewriter keyboard any day now, right beside the exclamation point.

July 3, 1981 Raleigh There is a new cancer that strikes only homosexual men. I heard about it on the radio tonight.

September 12, 2001 Paris Last night on TV I watched people jump from the windows of the World Trade Center.

Teaching you is like having a cesarean section every day of the week.

Most of the evils attributed to civilization and progress—such as social inequality and subordination, murder, theft, rape, vandalism, and conquest—are found concentrated in the conduct and effects of war. Therefore, in a neo-Rousseauian world view, war itself constitutes one of the principal products of Western progress, and the precivilized condition and the non-Western world before European expansion must have been idyllic and peaceful. As ever, when faith in the myth of progress declines, the myth of the golden age finds new adherents. THE

When I got back to the apartment, the phone rang. It was Dad, who told me I should try to get work as a model. I told him he was being ridiculous and he said no, he’d just been at the barbershop and saw a GQ magazine with a guy on the cover who looked just like me. So I went to the newsstand and found a copy and the person on the cover was not a model but Gary Oldman.

The ring which you are holding, my friend, is identical to that one. I had it cut according to the model of the king's ring, and damascened in Spain. The original is still in the Escorial; it would have been pleasant to steal it, for I easily acquire the instincts of a thief when I am in a museum, and I always find objects which have a history - especially a tragic history - uniquely attractive. I am not an Englishman for nothing - but that which is easily enough accomplished in France is not at all practical in Spain: the museums there are very secure.

Delinquent style is timeless. Real trouble doesn’t walk around with a ponytail. It doesn’t have a Mohawk or special shoelace patterns. Real trouble has a bad complexion and a Windbreaker.

There was no reason to wonder at the matter, since this way of punishing thieves was neither just in itself nor good for the public; for, as the severity was too great, so the remedy was not effectual; simple theft not being so great a crime that it ought to cost a man his life; no punishment, how severe soever, being able to restrain those from robbing who can find out no other way of livelihood.  In this,’ said I, ‘not only you in England, but a great part of the world, imitate some ill masters, that are readier to chastise their scholars than to teach them. 

I once considered suing Farrah Fawcett for invasion of privacy. Hardly a day passed when I didn't see her on a magazine cover, an ad, a poster. She was destroying my life, but now she's OK.

What matters is that you find the right person with whom to spend your time on this earth. Someone who will take care of you when you are sick. Who will love you and the extra hole in your head. Who will drive for hours while you sleep in the passenger seat. Someone who will show you how immense the universe is and still make you feel that you are the brightest thing in the sky.

It really is torture to sit around the house and write all day. I’m thinking it might motivate me to finish the book faster, the thought that after it’s finished I can return to housecleaning. The

Of a real, true contract, on whatsoever subject, there is no vestige in Rousseau's book. To give an exact idea of his theory, I cannot do better than compare it with a commercial agreement, in which the names of the parties, the nature and value of the goods, products and services involved, the conditions of quality, delivery, price, reimbursement, everything in fact which constitutes the material of contracts, is omitted, and nothing is mentioned but penalties and jurisdictions. "Indeed, Citizen of Geneva, you talk well. But before holding forth about the sovereign and the prince, about the policeman and the judge, tell me first what is my share of the bargain? What? You expect me to sign an agreement in virtue of which I may be prosecuted for a thousand transgressions, by municipal, rural, river and forest police, handed over to tribunals, judged, condemned for damage, cheating, swindling, theft, bankruptcy, robbery, disobedience to the laws of the State, offence to public morals, vagabondage,--and in this agreement I find not a word of either my rights or my obligations, I find only penalties! "But every penalty no doubt presupposes a duty, and every duty corresponds to a right. Where then in your agreement are my rights and duties? What have I promised to my fellow citizens? What have they promised to me? Show it to me, for without that, your penalties are but excesses of power, your law-controlled State a flagrant usurpation, your police, your judgment and your executions so many abuses. You who have so well denied property, who have impeached so eloquently the inequality of conditions among men, what dignity, what heritage, have you for me in your republic, that you should claim the right to judge me, to imprison me, to take my life and honor? Perfidious declaimer, have you inveighed so loudly against exploiters and tyrants, only to deliver me to them without defence?

he locked the door and waited for you two to find the body.” Esrahaddon paused. “That cannot be right you—two—to?” He rolled his eyes and shook his head. “If this hast been done to language, I fear to know the fate of all else.

If the case isn't plea bargained, dismissed or placed on the inactive docket for an indefinite period of time, if by some perverse twist of fate it becomes a trial by jury, you will then have the opportunity of sitting on the witness stand and reciting under oath the facts of the case-a brief moment in the sun that clouds over with the appearance of the aforementioned defense attorney who, at worst, will accuse you of perjuring yourself in a gross injustice or, at best, accuse you of conducting an investigation so incredibly slipshod that the real killer has been allowed to roam free. Once both sides have argued the facts of the case, a jury of twelve men and women picked from computer lists of registered voters in one of America's most undereducated cities will go to a room and begin shouting. If these happy people manage to overcome the natural impulse to avoid any act of collective judgement, they just may find one human being guilty of murdering another. Then you can go to Cher's Pub at Lexington and Guilford, where that selfsame assistant state's attorney, if possessed of any human qualities at all, will buy you a bottle of domestic beer. And you drink it. Because in a police department of about three thousand sworn souls, you are one of thirty-six investigators entrusted with the pursuit of that most extraordinary of crimes: the theft of a human life. You speak for the dead. You avenge those lost to the world. Your paycheck may come from fiscal services but, goddammit, after six beers you can pretty much convince yourself that you work for the Lord himself. If you are not as good as you should be, you'll be gone within a year or two, transferred to fugitive, or auto theft or check and fraud at the other end of the hall. If you are good enough, you will never do anything else as a cop that matters this much. Homicide is the major leagues, the center ring, the show. It always has been. When Cain threw a cap into Abel, you don't think The Big Guy told a couple of fresh uniforms to go down and work up the prosecution report. Hell no, he sent for a fucking detective. And it will always be that way, because the homicide unit of any urban police force has for generations been the natural habitat of that rarefied species, the thinking cop.

Upon this, I (who took the boldness to speak freely before the Cardinal) said, ‘There was no reason to wonder at the matter, since this way of punishing thieves was neither just in itself nor good for the public; for, as the severity was too great, so the remedy was not effectual; simple theft not being so great a crime that it ought to cost a man his life; no punishment, how severe soever, being able to restrain those from robbing who can find out no other way of livelihood. 

Give me bullet power. Give me power over angels. Even when you’re standing up you look like you’re lying down, but will you let me kiss your neck, baby? Do I have to tie your arms down? Do I have to stick my tongue in your mouth like the hand of a thief, like a burglary like it’s just another petty theft? It makes me tired, Henry. Do you see what I mean? Do you see what I’m getting at? You swallowing matches and suddenly I’m yelling Strike me. Strike anywhere. I swear, I end up feeling empty, like you’ve taken something out of me, and I have to search my body for the scars, thinking Did he find that one last tender place to sink his teeth in? I know you want me to say it, Henry, it’s in the script, you want me to say Lie down on the bed, you’re all I ever wanted and worth dying for too but I think I’d rather keep the bullet this time. It’s mine, you can’t have it, see, I’m not giving it up. This way you still owe me, and that’s as good as anything.

Only in laziness can one achieve a state of contemplation which is a balancing of values, a weighing of oneself against the world and the world against itself. A busy man cannot find time for such balancing. We do not think a lazy man can commit murders, nor great thefts, nor lead a mob. He would be more likely to think about it and laugh. And a nation of lazy contemplative men would be incapable of fighting a war unless their very laziness were attacked. Wars are the activities of busy-ness.

September 14, 2001 What killed me, what killed many of us, was the very end: "My home sweet home." Because, whatever else Paris might be, this _is not_ our home, it's just the place where we have our jobs or apartments. How could we have forgotten that?

The first people to get the new money are the counterfeiters, which they use to buy various goods and services. The second receivers of the new money are the retailers who sell those goods to the counterfeiters. And on and on the new money ripples out through the system, going from one pocket or till to another. As it does so, there is an immediate redistribution effect. For first the counterfeiters, then the retailers, etc. have new money and monetary income they use to bid up goods and services, increasing their demand and raising the prices of the goods that they purchase. But as prices of goods begin to rise in response to the higher quantity of money, those who haven't yet received the new money find the prices of the goods they buy have gone up, while their own selling prices or incomes have not risen. In short, the early receivers of the new money in this market chain of events gain at the expense of those who receive the money toward the end of the chain, and still worse losers are the people (e.g., those on fixed incomes such as annuities, interest, or pensions) who never receive the new money at all.

Making work visible is one of the most fundamental things we can do to improve our work because the human brain is designed to find meaningful patterns and structures in what is perceived through vision. Thus, it makes sense that when we can’t see our work, we have a hard time managing it.

He dealt every day with people who believed they weren’t happy and who further believed that by committing some crime—theft, murder, deceit, blackmail, even kidnapping—they would find the magic elixir that would transform the perceived misery of their lives into that most desired of states: happiness

One of the things we laughed about was an old episode of The Newlywed Game. The host asked the wives, “What’s the most exotic place you’ve ever made love?” He was likely expecting “The kitchen” or “On a tennis court at night,” but one woman didn’t quite understand the question and answered, “In the butt.

Just because there’s no one living on a planet does not mean it’s yours for the taking. Do you not see how dangerous that mindset is? Do you not think that treating the galaxy as if it is something to be endlessly used will always, always end in tragedy? You think you’ve broken the cycle. You haven’t. You’re in a less violent period of the exact same cycle, and you don’t see it. And the line of what you find to be justifiable cause is going to keep slipping and slipping until you end up right back where you started. You haven’t fixed anything. You put a stamp and a permit and a shiny coat of paint on an idea that has been fundamentally damaged from day one. You engaged in bloody theft and you called it progress, and no matter how much better you think you’ve made things, no matter how good your intentions are, that will always be the root of the GC. You cannot divorce any of what you do from that. Ever.

Criminals often say things such as, “If you showed me something I can do that’s as much fun as breaking into a house at night, and lifting the jewelry without waking anyone up, I would do it.” Much of what we label juvenile delinquency—car theft, vandalism, rowdy behavior in general—is motivated by the same need to have flow experiences not available in ordinary life. As long as a significant segment of society has few opportunities to encounter meaningful challenges, and few chances to develop the skills necessary to benefit from them, we must expect that violence and crime will attract those who cannot find their way to more complex autotelic experiences. This

That we can prescribe the terms of our own success, that we can live outside or in ignorance of the Great Economy are the greatest errors. They condemn us to a life without a standard, wavering in inescapable bewilderment from paltry self-satisfaction to paltry self-dissatisfaction. But since we have no place to live but in the Great Economy, whether or not we know that and act accordingly is the critical question, not about economy merely, but about human life itself. It is possible to make a little economy, such as our present one, that is so short-sighted and in which accounting is of so short a term as to give the impression that vices are necessary and practically justifiable. When we make our economy a little wheel turning in opposition to what we call “nature,” then we set up competitiveness as the ruling principle in our explanation of reality and in our understanding of economy; we make of it, willy-nilly, a virtue. But competitiveness, as a ruling principle and a virtue, imposes a logic that is extremely difficult, perhaps impossible, to control. That logic explains why our cars and our clothes are shoddily made, why our “wastes” are toxic, and why our “defensive” weapons are suicidal; it explains why it is so difficult for us to draw a line between “free enterprise” and crime. If our economic ideal is maximum profit with minimum responsibility, why should we be surprised to find our corporations so frequently in court and robbery on the increase? Why should we be surprised to find that medicine has become an exploitive industry, profitable in direct proportion to its hurry and its mechanical indifference? People who pay for shoddy products or careless services and people who are robbed outright are equally victims of theft, the only difference being that the robbers outright are not guilty of fraud.

Another reason for Buddha’s emphasis on detachment may have been the turbulent times he lived in: Kings and city-states were making war, and people’s lives and fortunes could be burned up overnight. When life is unpredictable and dangerous (as it was for the Stoic philosophers, living under capricious Roman emperors), it might be foolish to seek happiness by controlling one’s external world. But now it is not. People living in wealthy democracies can set long-term goals and expect to meet them. We are immunized against disease, sheltered from storms, and insured against fire, theft, and collision. For the first time in human history, most people (in wealthy countries) will live past the age of seventy and will not see any of their children die before them. Although all of us will get unwanted surprises along the way, we’ll adapt and cope with nearly all of them, and many of us will believe we are better off for having suffered. So to cut off all attachments, to shun the pleasures of sensuality and triumph in an effort to escape the pains of loss and defeat—this now strikes me as an inappropriate response to the inevitable presence of some suffering in every life.

And each and every one, it seems, falls to stagnation, and in that stagnation evil men rise, through greed or lust for power. Like canker buds, they find their way in any government, slipping through seams in the well-intended laws, coaxing the codes to their advantage, finding their treasures and securing their well-being at the expense of all others, and ever blaming the helpless, who have no voice and no recourse. To the laborers they cry, “Beware the leech!” and the leech is the infirm, the elderly, the downtrodden. So do they deflect and distort reality itself to secure their wares, and yet, they are never secure, for this is the truest rhyme of history, that when the theft is complete, so will the whole collapse, and in that collapse will fall the downtrodden and the nobility alike.

There was no reason to wonder at the matter, since this way of punishing thieves was neither just in itself nor good for the public; for, as the severity was too great, so the remedy was not effectual; simple theft not being so great a crime that it ought to cost a man his life; no punishment, how severe soever, being able to restrain those from robbing who can find out no other way of livelihood.  In

After a year, you realize it takes time to rail against injustice, time you might better spend questioning fondue or describing those ferrets you couldn't afford. Unless, of course, social injustice is you thing, in which case- knock yourself out. The point is to find out who you are and to be true to that person. Because so often you can't. Won't people turn away if they know the real me? you wonder.

Randall, the gay alcoholic in the house next door, boldly peeps through my windows. 'Boy, you sure rock in that chair a lot,' he said last week, his face pressed against my screen. This time I was lying on my bed with Katherine's cats. I'm watching them while she's out of town. I can be very mushy, and he watched me kissing them and saying that all the other cats in the neighborhood were jealous of their beauty.

He told me that his sister is clinically depressed and read Naked during a month-long visit to a psychiatric hospital. According to him, once she’d finished, she loaned it to a fellow patient, who, in turn, loaned it to someone else. The book seemed to lift people’s spirits, and as a result, the hospital has made it recommended reading. I’m not sure whether I believe this, but it’s extremely flattering to think my book is being passed around a German asylum.

We write a line we're especially proud of, and weeks later find it staring -no glaring- back at us from some stanza in George Herbert or Emily Dickinson. All poets have debts outstanding. It's how we learn; how we adore; we come to ourselves by putting those selves into the hands of masters. With experience we learn how to disguise our thefts (sometimes by flaunting them). It is how we both continue and extend a tradition. -J.D. McClatchy, Writing Between the Lines

Much of what we label juvenile delinquency—car theft, vandalism, rowdy behavior in general—is motivated by the same need to have flow experiences not available in ordinary life. As long as a significant segment of society has few opportunities to encounter meaningful challenges, and few chances to develop the skills necessary to benefit from them, we must expect that violence and crime will attract those who cannot find their way to more complex autotelic experiences.

If you do not find a remedy to these evils it is a vain thing to boast of your severity in punishing theft, which, though it may have the appearance of justice, yet in itself is neither just nor convenient; for if you suffer your people to be ill-educated, and their manners to be corrupted from their infancy, and then punish them for those crimes to which their first education disposed them, what else is to be concluded from this but that you first make thieves and then punish them?

Royce found Hadrian splitting logs near the stockade gate. He was naked to the waist except for the small silver medallion that dangled from his neck as he bent forward to place another wedge. He had a solid sweat worked up along with a sizable pile of wood. “Been meddling, have you?” Royce asked, looking around at the hive of activity. “You must admit they didn’t have much in the way of a defense plan,” Hadrian said, pausing to wipe the sweat from his forehead. Royce smiled at him. “You just can’t help yourself, can you?” “And you? Did you find the doorknob?” Hadrian picked up a jug and downed several swallows, drinking so quickly some of the water dripped down his chin. He poured some in his palm and rinsed his face, running his fingers through his hair. “I didn’t even get close enough to see a door.” “Well, look on the bright side”—Hadrian smiled—“at least you weren’t captured and condemned to death this time.” “That’s the bright side?” “What can I say? I’m a glass-half-full kinda guy.” There he is,” Russell Bothwick shouted, pointing. “That’s Royce over there.” “What’s going on?” Royce asked as throngs of people suddenly moved toward him from the field and the castle interior. “I mentioned that you saw the thing and now they want to know what it looks like,” Hadrian explained. “What did you think? They were coming to lynch you?” He shrugged. “What can I say? I’m a glass-half-empty kinda guy.” “Half empty?” Hadrian chuckled. “Was there ever any drink in that glass?

Part of what kept him standing in the restive group of men awaiting authorization to enter the airport was a kind of paralysis that resulted from Sylvanshine’s reflecting on the logistics of getting to the Peoria 047 REC—the issue of whether the REC sent a van for transfers or whether Sylvanshine would have to take a cab from the little airport had not been conclusively resolved—and then how to arrive and check in and where to store his three bags while he checked in and filled out his arrival and Post-code payroll and withholding forms and orientational materials then somehow get directions and proceed to the apartment that Systems had rented for him at government rates and get there in time to find someplace to eat that was either in walking distance or would require getting another cab—except the telephone in the alleged apartment wasn’t connected yet and he considered the prospects of being able to hail a cab from outside an apartment complex were at best iffy, and if he told the original cab he’d taken to the apartment to wait for him, there would be difficulties because how exactly would he reassure the cabbie that he really was coming right back out after dropping his bags and doing a quick spot check of the apartment’s condition and suitability instead of it being a ruse designed to defraud the driver of his fare, Sylvanshine ducking out the back of the Angler’s Cove apartment complex or even conceivably barricading himself in the apartment and not responding to the driver’s knock, or his ring if the apartment had a doorbell, which his and Reynolds’s current apartment in Martinsburg most assuredly did not, or the driver’s queries/threats through the apartment door, a scam that resided in Claude Sylvanshine’s awareness only because a number of independent Philadelphia commercial carriage operators had proposed heavy Schedule C losses under the proviso ‘Losses Through Theft of Service’ and detailed this type of scam as prevalent on the poorly typed or sometimes even handwritten attachments required to explain unusual or specific C-deductions like this, whereas were Sylvanshine to pay the fare and the tip and perhaps even a certain amount in advance on account so as to help assure the driver of his honorable intentions re the second leg of the sojourn there was no tangible guarantee that the average taxi driver—a cynical and ethically marginal species, hustlers, as even their smudged returns’ very low tip-income-vs.-number-of-fares-in-an-average-shift ratios in Philly had indicated—wouldn’t simply speed away with Sylvanshine’s money, creating enormous hassles in terms of filling out the internal forms for getting a percentage of his travel per diem reimbursed and also leaving Sylvanshine alone, famished (he was unable to eat before travel), phoneless, devoid of Reynolds’s counsel and logistical savvy in the sterile new unfurnished apartment, his stomach roiling in on itself in such a way that it would be all Sylvanshine could do to unpack in any kind of half-organized fashion and get to sleep on the nylon travel pallet on the unfinished floor in the possible presence of exotic Midwest bugs, to say nothing of putting in the hour of CPA exam review he’d promised himself this morning when he’d overslept slightly and then encountered last-minute packing problems that had canceled out the firmly scheduled hour of morning CPA review before one of the unmarked Systems vans arrived to take him and his bags out through Harpers Ferry and Ball’s Bluff to the airport, to say even less about any kind of systematic organization and mastery of the voluminous Post, Duty, Personnel, and Systems Protocols materials he should be receiving promptly after check-in and forms processing at the Post, which any reasonable Personnel Director would expect a new examiner to have thoroughly internalized before reporting for the first actual day interacting with REC examiners, and which there was no way in any real world that Sylvanshine could expect

As soon as Ben had been set down and the lorry driver had plodded off to unload the next waxwork, Ben darted off down the corridor. He needed to find the scene of the crime, to see if there were any clues the police had missed. Eventually, after passing the waxworks of presidents and popes and pop stars, but strangely no plumbers, he found the room where the figures of the British royal family were on display. As the theft had been in the news, the room was full of tourists eager to catch a glimpse of the empty space where the waxwork of the Queen had stood. Some were even taking pictures of… well, nothing. Ben looked around the ornate red-and-gold room, decorated to look like the

I hesitate to describe the work that earned me Bs and Cs that year as plagiarism: every word I wrote was my own. It's just the ideas that were borrowed, and the passion for them. My instructors were all relieved to find my papers suddenly passable - no one likes to fail the war orphan. And for my part, I came to enjoy whipping up a textual froth from the enthusiasms of Tolstoy, Thoreau, or de Tocqueville. If my ideas contradicted themselves from one assignment to the next - well. That was seen as the purview of youth. No one minded theft or inconsistency, even vitriol, so long as it meant you were making a statement. This was my first great lesson in being American, and I took it to heart.

It was real. I didn’t pick it up because I thought there would be anything under it; I could just as easily have walked away without finding what was beneath. I certainly had no plans to take it away with me, because I didn’t feel it was mine to take—I had a feeling that taking that rock from the field would have been the worst kind of theft. No, I only picked it up to feel it better, to get the heft of the thing, and, I suppose, to prove its reality by feeling its satiny texture against my skin. I had to look at what was underneath for a long time. My eyes saw it, but it took awhile for my mind to catch up. It was an envelope, carefully wrapped in a plastic bag to keep away the damp. My name was written across the front in Andy’s clear script.

To speak to Him thus is easier by nature for woman than for man because a natural desire lives in her to give herself completely to someone. When she has once realized that no one other than God is capable of receiving her completely for Himself and that it is sinful theft toward God to give oneself completely to one other than Him, then the surrender is no longer difficult and she becomes free of herself. Then it is also self-evident to her to enclose herself in her castle, whereas, before, she was given to the storms which penetrated her from without again and again; and previously she had also gone into the world in order to seek something abroad which might be able to still her hunger. Now she has all that she needs; she reaches out when she is sent, and opens up only to that which may find admission to her.

In the Middle Ages, marriage was considered a sacrament ordained by God, and God also authorised the father to marry his children according to his wishes and interests. An extramarital affair was accordingly a brazen rebellion against both divine and parental authority. It was a mortal sin, no matter what the lovers felt and thought about it. Today people marry for love, and it is their inner feelings that give value to this bond. Hence, if the very same feelings that once drove you into the arms of one man now drive you into the arms of another, what’s wrong with that? If an extramarital affair provides an outlet for emotional and sexual desires that are not satisfied by your spouse of twenty years, and if your new lover is kind, passionate and sensitive to your needs – why not enjoy it? But wait a minute, you might say. We cannot ignore the feelings of the other concerned parties. The woman and her lover might feel wonderful in each other’s arms, but if their respective spouses find out, everybody will probably feel awful for quite some time. And if it leads to divorce, their children might carry the emotional scars for decades. Even if the affair is never discovered, hiding it involves a lot of tension, and may lead to growing feelings of alienation and resentment. The most interesting discussions in humanist ethics concern situations like extramarital affairs, when human feelings collide. What happens when the same action causes one person to feel good, and another to feel bad? How do we weigh the feelings against each other? Do the good feelings of the two lovers outweigh the bad feelings of their spouses and children? It doesn’t matter what you think about this particular question. It is far more important to understand the kind of arguments both sides deploy. Modern people have differing ideas about extramarital affairs, but no matter what their position is, they tend to justify it in the name of human feelings rather than in the name of holy scriptures and divine commandments. Humanism has taught us that something can be bad only if it causes somebody to feel bad. Murder is wrong not because some god once said, ‘Thou shalt not kill.’ Rather, murder is wrong because it causes terrible suffering to the victim, to his family members, and to his friends and acquaintances. Theft is wrong not because some ancient text says, ‘Thou shalt not steal.’ Rather, theft is wrong because when you lose your property, you feel bad about it. And if an action does not cause anyone to feel bad, there can be nothing wrong about it. If the same ancient text says that God commanded us not to make any images of either humans or animals (Exodus 20:4), but I enjoy sculpting such figures, and I don’t harm anyone in the process – then what could possibly be wrong with it? The same logic dominates current debates on homosexuality. If two adult men enjoy having sex with one another, and they don’t harm anyone while doing so, why should it be wrong, and why should we outlaw it? It is a private matter between these two men, and they are free to decide about it according to their inner feelings. In the Middle Ages, if two men confessed to a priest that they were in love with one another, and that they never felt so happy, their good feelings would not have changed the priest’s damning judgement – indeed, their happiness would only have worsened the situation. Today, in contrast, if two men love one another, they are told: ‘If it feels good – do it! Don’t let any priest mess with your mind. Just follow your heart. You know best what’s good for you.

Let go.” “Make me let you go.” She looked at Arin. Whatever he saw in her eyes loosened his hands. “Kestrel,” he said more quietly, “I have been whipped before. Lashes and death are different things.” “I won’t die.” “Let Irex set my punishment.” “You’re not listening to me.” She would have said more, but realized that his hands still rested on her shoulders. A thumb was pressing gently against her collarbone. Kestrel caught her breath. Arin startled, as if out of sleep, and pulled away. He had no right, Kestrel thought. He had no right to confuse her. Not now, when she needed a clear mind. Everything had seemed so simple last night in the close dark of the carriage. “You are not allowed,” Kestrel said, “to touch me.” Arin’s smile was bitter. “I suppose that means we are no longer friends.” She said nothing. “Good,” he said, “then you can have no reason for fighting Irex.” “You don’t understand.” “I don’t understand your godforsaken Valorian honor? I don’t understand that your father would probably rather see you gutted than live with a daughter who turned away from a duel?” “You have very little faith in me, to think that Irex would win.” He raked a hand through his short hair. “Where is my honor in all this, Kestrel?” They locked eyes, and she recognized his expression. It was the same one she had seen across the Bite and Sting table. The same one she had seen in the pit, when the auctioneer had told Arin to sing. Refusal. A determination so cold it could blister the skin like metal in winter. She knew that he would stop her. Perhaps he would be cunning about it. Maybe he would go to the steward behind her back, tell him of the theft and challenge, and ask to be brought before the judge and Irex. If that plan didn’t suit Arin, he would find another. He was going to be a problem.

Now come days of begging, days of theft. Days of riding where there rode no soul save he. He’s left behind the pinewood country and the evening sun declines before him beyond an endless swale and dark falls here like a thunderclap and a cold wind sets the weeds to gnashing. The night sky lies so sprent with stars that there is scarcely space of black at all and they fall all night in bitter arcs and it is so that their numbers are no less. He keeps from off the king’s road for fear of citizenry. The little prairie wolves cry all night and dawn finds him in a grassy draw where he’d gone to hide from the wind. The hobbled mule stands over him and watches the east for light. The sun that rises is the color of steel. His mounted shadow falls for miles before him. He wears on his head a hat he’s made from leaves and they have dried and cracked in the sun and he looks like a raggedyman wandered from some garden where he’d used to frighten birds.

She knew that he would stop her. Perhaps he would be cunning about it. Maybe he would go to the steward behind her back, tell him of the theft and challenge, and ask to be brought before the judge and Irex. If that plan didn’t suit Arin, he would find another. He was going to be a problem. “You’re right,” she told him. Arin blinked, then narrowed his eyes. “In fact,” she continued, “if you had let me explain, I would have told you that I had already decided to call off the duel.” “You have.” She showed him the two letters. The one addressed to her father was on top. She let the mere edge of the other letter show. “One is for my father, telling him what has happened. The other is for Irex, making my apologies and inviting him to collect his five hundred gold pieces whenever he likes.” Arin still looked skeptical. “He’ll also collect you, of course. Knowing him, he’ll have you whipped until you’re unconscious and even after that. I’m sure that when you wake up, you’ll be very glad that I decided to do exactly as you wanted.” Arin snorted. “If you doubt me, you’re welcome to walk with me to the barracks to watch as I give my father’s letter to a soldier, with orders for its swift delivery.” “I think I will.” He opened the library door. They left the house and crossed the hard ground. Kestrel shivered. She hadn’t stopped to fetch a cloak. She couldn’t risk that Arin would change his mind. When they entered the barracks, Kestrel looked among the six off-duty guards. She was relieved, since she had counted on finding only four, and not necessarily Rax, whom she trusted most. She approached him, Arin just a step behind her. “Bring this to the general as swiftly as you can.” She gave Rax the first letter. “Have a messenger deliver this other letter to Jess and Ronan.” “What?” Arin said. “Wait--” “And lock this slave up.” Kestrel turned so that she wouldn’t see what happened next. She heard the room descend into chaos. She heard the scuffle, a shout, the sound of fists thudding against flesh. She let the door shut behind her and walked away.

Miserable beings, who, during their ragged infancy, ran barefoot in the mud of the crossings; shivering in winter near the quays, or seeking to warm themselves from the kitchens of M. Véfour, where you happen to be dining; scratching out, here and there, a crust of bread from the heaps of filth, and wiping it before eating; scraping in the gutter all day, with a rusty nail, in the hopes of finding a farthing; having no other amusement than the gratuitous sight of the king’s fête, and the executions — that other gratuitous sight: poor devils! whom hunger forces to theft, and theft to all the rest; children disinherited by their step-mother, the world; who are adopted by the house of correction, in their twelfth year, by the galleys at eighteen, and by the guillotine at forty! Unfortunate beings, whom, by means of a school and a workshop, you might have rendered good, moral, useful; and with whom you now know not what to do; flinging them away like a useless burthen, sometimes into the red antheaps of Toulon, sometimes into the silent cemetery of Clamart; cutting off life after taking away liberty.

How many thefts have there been?’ I asked. ‘That depends on how you define it,’ said Adrian. Because material went missing off sites all the time, which is why important finds were collated and secured the day they were found. Important in archaeological terms not always being the same as valuable – at least not in the fenceable sense. Archaeology came in all shapes, sizes, and apparent degrees of nickableness. ‘We wouldn’t have even noticed some of the thefts if they hadn’t been important to the context,’ said Adrian. Context being the key concept of modern scientific archaeology, and what separates your modern professional from the fumbling archivists and swivel-eyed tomb raiders of the past. It’s a religion they share with scene of crime technicians and it had been drummed into me from my first day at Hendon. Context – where you find an object – is more important than the actual object. In policing it’s whether the broken glass is on the inside or the outside. In archaeology it’s whether that datable coin is found in the wall foundations or its demolition infill. You can live without the coin, but you need the dating information.

If one had to identify the legal system most antithetical to the American one, sharia law fits that bill. Many Westerners might be repulsed by sharia's extraordinarily harsh corporeal punishments for theft (cutting off the hand) and adultery (stoning). And you might think that the lower status of women when it comes to the validity of their legal testimony or their bequeathing rights (half that of men) might be grotesque to Western sensibilities. Surely most Westerners would find it astoundingly cruel and unjust, if not insane, that under sharia law a female rape victim needs the eyewitness testimony of four men to be believed. But sharia law is even more fundamentally opposed to Western legal standards because Islam rejects the Western idea of impartial justice applied fairly regardless of an individual's identity. Under sharia, punishments are applied as a function of the identity of the victim and perpetrator. A Jewish man who kills a Muslin man is judged very differently than a Muslim man who kills a Jewish man. Sharia law specifically states that no retaliation can take place when a Muslim kills a non-Muslim and that indemnities depend on the identities of the parties in question.

Most people don’t “choose” fiery tempers or alcoholic binges or torturing prisoners of war or exploiting Third-World workers or dumping toxic chemicals into their community’s water supply. Most people don’t first conclude that adultery is right and then start fantasizing about their neighbor swinging from a stripper pole. Most people don’t first learn to praise gluttony and then start drizzling bacon grease over their second helping of chicken-fried steak. It happens in reverse. First, you do what you want to do, even though you “know God’s decree that those who practice such things deserve to die,” and only then do you “give approval to those who practice them” (Rom. 1:32). You start to see yourself as either special or as hopeless, and thus the normal boundaries don’t seem to apply. It might be that you are involved in certain patterns right now and that you would, if asked, be able to tell me exactly why they are morally and ethically wrong. It’s not that you are deficient in the cognitive ability to diagnose the situation. It’s instead that you slowly grow to believe that your situation is exceptional (“I am a god”), and then you find all kinds of reasons why this technically isn’t theft or envy or hatred or fornication or abuse of power or whatever (“I am able to discern good and evil”). Or you believe you are powerless before what you want (“I am an animal”) and can therefore escape accountability (“I will not surely die”). You’ve forgotten who you are. You are a creature. You are also a king or a queen. You are not a beast, and you are not a god. That issue is where temptation begins.

for in eating of the forbidden fruit our first parents committed an act of theft. Is it not then something more than a coincidence that we find a "thief" (yea, two thieves) connected with the second Tree also?

Very often, we really do want to help the people around us however we can, but we get so focused on finding a quick solution to the external behavior that we overlook the real problem. Here’s an example. If a friend struggles with anger, we find out what makes him angry, and then keep him away from the things that provoke his anger (e.g., don’t drive during rush hour, interact with your boss as little as possible, avoid talking politics). But changing the external situation doesn’t change his heart. In reality, his anger is rooted in his heart, and that anger will find a way to express itself even if his circumstances change. When Jesus’s disciples started eating without going through the necessary cleansing rituals, the Pharisees accused them of defiling themselves. But Jesus’s response calls us to look beyond the external to what is going on in the heart: “Whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person. (Mark 7:18–23) Every struggle with sin that we could possibly encounter in our own lives or in the lives of the people around us are represented in the list Jesus offered here: evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, and foolishness. Jesus said that these things come from within. In other words, if we are trying to address these problems by regulating a person’s circumstances or behavior, then we are wasting our time. These things come “out of the heart of man.” Whatever help we can offer people who are struggling with sin has to be aimed at transforming hearts, not behavior. 5. Why do you think we tend to focus on the external circumstances and behavior when we try to help people change? 6. Using your own words, try to explain why it is essential to get to the heart of the problem rather than merely addressing the circumstances and behavior. Transformed by the Gospel So how do we change a person’s heart? It’s impossible. We might be able to restrain a person’s angry outbursts by tying him up and gagging him, but we are powerless to change a person’s heart. This is where God’s plan of redemption comes into play. The gospel is not merely about “getting us saved,” as if we simply pray a prayer and are immediately transported into heaven. God describes “salvation” and the transformation of the Christian life like this: I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. (Ezek. 36:26–27)

Lord, it is easy to forget my connection to you and yours to me. I get up and get going, doing my daily routine, and often forget that in you I am a new living being. My life is not my own, and I need to be reminded of that all the time. As I come today and remember that I belong to you, I pray that you would make that truth more real to me than ever before. Please don’t let me live a life of identity theft, but rather give me the grace to live a life being completely sure of who I am and whose I am. And may this knowing make all the difference in how I live my life. Amen.

I cannot take your key,” I protested. “Why not?” I searched for an excuse. “I have no place to keep it,” I said, “where it would not be discovered.” “Then keep it here,” he said, solving the problem easily. Leaning forward so that his arm brushed mine, he reached past me and slid the key into one of the empty nesting holes. “It is in the box with the cracked ledge, you see? You shall have no trouble finding it again, when you need it.” He straightened, but did not draw away. The air grew thick between us. “Which leaves but the matter of your forfeit,” he said, in a low and languid voice. “My forfeit?” “For stealing one of my pigeons,” he reminded me. “I do not steal this bird, my lord,” I said evenly, “and ’twas my understanding that the dovecote belonged to my uncle.” “Your uncle makes use of it, to be sure, but it was built by my ancestors, and it lies on my land. My ownership is indisputable.” I tried to voice a protest, but he merely pressed closer, shaking his head. “’Tis no use denying the crime,” he told me, “with the evidence there in your hands. ’Tis plainly theft, and I have the right to exact a penalty.” He held me still beneath his kiss with his free hand, his fingers sliding beneath the weight of my hair, supporting the curve of my jawline and the backward arch of my neck. When he lifted his head, my heart was racing in tempo with that of the bird that I still held to my breast. I had half a mind to select a dozen more pigeons, if he could promise the same penalty for each of them, but I dared not tell him so.

This doesn’t make any sense. I’ve been working here for six years, and I’ve never, ever been accused of doing anything wrong. I’ve trained most of the other techs, and they respect me. I’m just not the type of person who would do something like that. Why would I risk my job for some damn oxycodone?” Jan wants to persuade you that you’re barking up the wrong tree, and her game plan is to accomplish that by painting herself with a halo. Everything she said was either true—she did indeed train most of the other techs, and they do indeed respect her—or irrefutable—whether or not she’s the type of person who would do something like that is yet to be determined. Those convincing statements are powerful because they’re so, well, convincing. You can even imagine yourself saying something like that if you were falsely accused of the theft. The difference is that in all likelihood, while you might find yourself making one of these statements during the exchange, your focus would be on making the point that you didn’t do it, rather than on coming up with a raft of convincing statements as a means of painting that halo. So when you hear those statements from Jan, you need to recognize them for what they are, and sap their power by neutralizing them. The way to do that is to simply agree with them: “Jan, listen, you’re exactly right—everyone in the store knows how hard you work. I’m always hearing the other techs say how helpful you are, and you’ve certainly been very helpful to me over the years.”   USING AGREEMENT TO NEUTRALIZE CONVINCING STATEMENTS •    By agreeing with Jan, you’ve conveyed that you have, without question,

That's right, I'm a conspiracy theorist. Sure, some scoff at the mere thought of conspiracy, but ask any detective, lawyer or judge — if you can find an honest one — and they'll tell you conspiracies happen all the time. From petty theft all the way up to rigging elections and global conquest. Pinky and the Brain are not the only ones trying to take over the world!