The Women's Courtyard Quotes

I wanted to travel the world and sail every sea. I wanted to have adventures, to be a hero, to have my tales told in courtyards and street fairs, where perhaps kids who’d grown up like me, with more imagination than means, might be inspired to dream. Where women who were told there was only one sort of respectful life for them could listen to tales of another who’d broken away—and thrived when she’d done so.

In the period of which we speak, there reigned in the cities a stench barely conceivable to us modern men and women. The streets stank of manure, the courtyards of urine, the stairwells stank of moldering wood and rat droppings, the kitchens of spoiled cabbage and mutton fat; the unaired parlors stank of stale dust, the bedrooms of greasy sheets, damp featherbeds, and the pungently sweet aroma of chamber pots. The stench of sulfur rose from the chimneys, the stench of caustic lyes from the tanneries, and from the slaughterhouses came the stench of congealed blood. People stank of sweat and unwashed clothes; from their mouths came the stench of rotting teeth, from their bellies that of onions, and from their bodies, if they were no longer very young, came the stench of rancid cheese and sour milk and tumorous disease. The rivers stank, the marketplaces stank, the churches stank, it stank beneath the bridges and in the palaces.The peasant stank as did the priest, the apprentice as did his master’s wife, the whole of the aristocracy stank, even the king himself stank, stank like a rank lion, and the queen like an old goat, summer and winter

In Pakistan I occasionally came across families who kept a bird in their courtyard. Somebody, no doubt a father or a brother, would have taken some scissors to its prrimary feathers and clipped them so short so that flight was no longer possible. When I say "I did not clip her wings" in relation to Malala, what I mean is that when she was small, I broke the scissors used by society to clip girl's wings

My family sat in their pool courtyard," Harah said, "in air bathed by the moisture that arose from the spray of a fountain. There was a tree of portyguls, round and deep in color, near at hand. There was a basket with mish mish and baklawa and mugs of liban—all manner of good things to eat. In our gardens and, in our flocks, there was peace . . . peace in all the land." "Life was full with happiness until the raiders came," Alia said. "Blood ran cold at the scream of friends," Jessica said. And she felt the memories rushing through her out of all those other pasts she shared. "La, la, la, the women cried," said Harah.

but the older priestesses had explained to her, as they gathered in the courtyard, that the Moon God was effacing the brightness of the Goddess, and she ran out with them joyously to join in the shrieks of the women to frighten him away. Later it had been explained to her how the sun and moon moved, and why, now and again, one of them crossed the face of the other; that it was in the way of nature, and the common people’s beliefs about the face of the Gods were symbols which these people, at the current state of their evolution, needed to visualize the great truths. Some day all men and women would know the inner truths, but now they needed them not.

Darkness closed around, and then came the ringing of church bells and the distant beating of the military drums in the Palace Courtyard, as the women sat knitting, knitting. Darkness encompassed them. Another darkness was closing in as surely, when the church bells, then ringing pleasantly in many an airy steeple over France, should be melted into thundering cannon; when the military drums should be beating to drown a wretched voice, that night all potent as the voice of Power and Plenty, Freedom and Life. So much was closing in about the women who sat knitting, knitting, that they their very selves were closing in around a structure yet unbuilt, where they were to sit knitting, knitting, counting dropping heads.

Ferguson watched her walk out of the courtyard calmly, dust rising from the road with each firm step, her loosened hair shaking softly. This girl made all the women he’d ever known—even his mother, his sister, and his former girlfriend—seem pale and weak.

The library was a great sprawling complex with rolls and rolls of paper tucked into many shelves. Between the reading rooms were courtyards with living fountains and singing birds and butterflies that would transform into handsome young women to guide or entertain anyone who stayed there any length of time. I saw one among the stacks, explaining an older style of calligraphy to the newly appointed Heavenly Marine Official of the South China Sea. In another wing, a librarian stepped from her chrysalis for the first time, reciting T’ang Dynasty poetry to the flowers. That’s how I knew I was in the right section.

For this scribe has read a great many of these accounts and taken away another lesson: that to be a woman is to have your story misremembered. Discarded. Twisted. In courtyard tales, women are the adulterous wives whose treachery begins a husband’s descent into murderous madness or the long-suffering mothers who give birth to proper heroes. Biographers polish away the jagged edges of capable, ruthless queens so they may be remembered as saints, and geographers warn believing men away from such and such a place with scandalous tales of lewd local females who cavort in the sea and ravish foreign interlopers. Women are the forgotten spouses and unnamed daughters. Wet nurses and handmaidens; thieves and harlots. Witches. A titillating anecdote to tell your friends back home or a warning.

I wanted to travel the world and sail every sea. I wanted to have adventures, to be a hero, to have my tales told in courtyards and street fairs, where perhaps kids who’d grown up like me, with more imagination than means, might be inspired to dream. Where women who were told there was only one sort of respectful life for them could listen to tales of another who’d broken away—and thrived when she’d done so.

There was just enough room for the tonga to get through among the bullock-carts, rickshaws, cycles and pedestrians who thronged both the road and the pavement--which they shared with barbers plying their trade out of doors, fortune-tellers, flimsy tea-stalls, vegetable-stands, monkey-trainers, ear-cleaners, pickpockets, stray cattle, the odd sleepy policeman sauntering along in faded khaki, sweat-soaked men carrying impossible loads of copper, steel rods, glass or scrap paper on their backs as they yelled 'Look out! Look out!' in voices that somehow pierced though the din, shops of brassware and cloth (the owners attempting with shouts and gestures to entice uncertain shoppers in), the small carved stone entrance of the Tinny Tots (English Medium) School which opened out onto the courtyard of the reconverted haveli of a bankrupt aristocrat, and beggars--young and old, aggressive and meek, leprous, maimed or blinded--who would quietly invade Nabiganj as evening fell, attempting to avoid the police as they worked the queues in front of the cinema-halls. Crows cawed, small boys in rags rushed around on errands (one balancing six small dirty glasses of tea on a cheap tin tray as he weaved through the crowd) monkeys chattered in and bounded about a great shivering-leafed pipal tree and tried to raid unwary customers as they left the well-guarded fruit-stand, women shuffled along in anonymous burqas or bright saris, with or without their menfolk, a few students from the university lounging around a chaat-stand shouted at each other from a foot away either out of habit or in order to be heard, mangy dogs snapped and were kicked, skeletal cats mewed and were stoned, and flies settled everywhere: on heaps of foetid, rotting rubbish, on the uncovered sweets at the sweetseller's in whose huge curved pans of ghee sizzled delicioius jalebis, on the faces of the sari-clad but not the burqa-clad women, and on the horse's nostrils as he shook his blinkered head and tried to forge his way through Old Brahmpur in the direction of the Barsaat Mahal.

But when Aragorn arose all that beheld him gazed in silence, for it seemed to them that he was revealed to them now for the first time. Tall as the sea-kings of old, he stood above all that were near; ancient of days he seemed and yet in the flower of manhood; and wisdom sat upon his brow, and strength and healing were in his hands, and a light was about him. And then Faramir cried: 'Behold the King!' And in that moment all the trumpets were blown, and the King Elessar went forth and came to the barrier, and Húrin of the Keys thrust it back; and amid the music of harp and of viol and of flute and the singing of clear voices the King passed through the flower-laden streets, and came to the Citadel, and entered in; and the banner of the Tree and the Stars was unfurled upon the topmost tower, and the reign of King Elessar began, of which many songs have told. In his time the City was made more fair than it had ever been, even in the days of its first glory; and it was filled with trees and with fountains, and its gates were wrought of mithril and steel, and its streets were paved with white marble; and the Folk of the Mountain laboured in it, and the Folk of the Wood rejoiced to come there; and all was healed and made good, and the houses were filled with men and women and the laughter of children, and no window was blind nor any courtyard empty; and after the ending of the Third Age of the world into the new age it preserved the memory and the glory of the years that were gone.

A rogue who has been condemned to death by the tribunal says he wants to resist oppression simply because he wants to resist the scaffold!" Saint-Just's indignation is hard to understand in that, until his time, the scaffold was precisely nothing else but one of the most obvious symbols of oppression. But at the heart of this logical delirium, at the logical conclusion of this morality of virtue, the scaffold represents freedom. It assures rational unity, and harmony in the ideal city. It purifies (the word is apt) the Republic and eliminates malpractices that arise to contradict the general will and universal reason. "They question my right to the title of philanthropist," Marat exclaims, in quite a different style. "Ah, what injustice! Who cannot see that I want to cut off a few heads to save a great number?" A few—a faction? Naturally—and all historic actions are performed at this price. But Marat, making his final calculations, claimed two hundred and seventy-three thousand heads. But he compromised the therapeutic aspect of the operation by screaming during the massacre: "Brand them with hot irons, cut off their thumbs, tear out their tongues." This philanthropist wrote day and night, in the most monotonous vocabulary imaginable, of the necessity of killing in order to create. He wrote again, by candlelight deep down in his cellar, during the September nights while his henchmen were installing spectators' benches in prison courtyards—men on the right, women on the left—to display to them, as a gracious example of philanthropy, the spectacle of the aristocrats having their heads cut off.

While they fought for the privilege of carrying him on their shoulders along the steep escarpment by the cliffs, men and women became aware for the first time of the desolation of their streets, the dryness of their courtyards, the narrowness of their dreams as they faced the splendor and beauty of their drowned man. They let him go without an anchor so that he could come back if he wished and whenever he wished, and they all held their breath for the fraction of centuries the body took to fall into the abyss. They did not need to look at one another to realize that they were no longer all present, that they would never be. But they also knew that everything would be different from then on, that their houses would have wider doors, higher ceilings, and stronger floors so that Esteban's memory could go everywhere without bumping into beams and so that no one in the future would dare whisper the big boob finally died, too bad, the handsome fool has finally died, because they were going to paint their house fronts gay colors to make Esteban's memory eternal and they were going to break their backs digging for springs among the stones and planting flowers on the cliffs so that in future years at dawn the passengers on great liners would awaken, suffocated by the smell of gardens on the high seas, and the captain would have to come down from the bridge in his dress uniform, with his astrolabe, his pole star, and his row of war medals and, pointing to the promontory of roses on the horizon, he would say in fourteen languages, look there, where the wind is so peaceful now that it's gone to sleep beneath the beds, over there, where the sun's so bright that the sunflowers don't know which way to turn, yes, over there, that's Esteban's village.

Then call me Pierce because we're friends." He bent in close in the turn, eyes gleaming as they dropped to her lips. "Intimate friends, if I get my wish." This time there was no mistaking his meaning. But he was so practiced and smooth that she couldn't help herself-she laughed. When that made him frown, she tried to suppress her amusement, but that only made her laugh harder. "What's so funny?" he muttered. "I'm sorry," she said, swallowing her amusement. "It's just that I've heard my brothers make such insinuations to women in that tone of voice for years, but I've never been on the receiving end." Pierce's smile would rival that of Casanova. "I don't know why not," he said in a lazy drawl. His gaze raked her appreciatively as they swirled about the room. "Tonight, in that purple gown, you look particularly fetching. The color suits you." "Thank you." Minerva had been trying to get her to stop wearing browns and oranges for years, but Celia had always pooh-poohed her sister's opinions. It was only after Virginia had said exactly the same thing last month that she'd begun to think she should listen. And to order new gowns accordingly. "You're a lovely woman with the figure of a Venus and a mouth that could make a man-" "You can stop now." Her amusement vanished. She'd be flattered if he meant a single word, but clearly this was just a game to him. "I don't need the full rogue treatment, I assure you." Interest sparked in his eyes. "Hasn't it occurred to you that I might be sincere?" "Only if you're sincerely trying to seduce me." He cast her a blatantly carnal glance as he held her tighter. "Well, of course I'm trying to seduce you. What else would I be doing?" She pitched her voice over the music. "I'm a respectable woman, you know." "What has that got to do with anything?" She arched an eyebrow at him as they moved in consort. "Even a respectable woman might be tempted into, say, slipping out with a gentleman for a walk in the moonlit courtyard. And if said gentleman should happen to steal a kiss or two-" "Lord Devonmont!" "Fine." He smiled ruefully. "Bu you can't blame me for trying. You do look ravishing this evening." "There you go again," she said, exasperated. "Can you never talk to a woman as if she's a normal person?" "How dull that would be." When she frowned, he shook his head. "Very well. What scintillating topics of conversation did you have in mind?

I am speaking of the evenings when the sun sets early, of the fathers under the streetlamps in the back streets returning home carrying plastic bags. Of the old Bosphorus ferries moored to deserted stations in the middle of winter, where sleepy sailors scrub the decks, pail in hand and one eye on the black-and-white television in the distance; of the old booksellers who lurch from one ϧnancial crisis to the next and then wait shivering all day for a customer to appear; of the barbers who complain that men don’t shave as much after an economic crisis; of the children who play ball between the cars on cobblestoned streets; of the covered women who stand at remote bus stops clutching plastic shopping bags and speak to no one as they wait for the bus that never arrives; of the empty boathouses of the old Bosphorus villas; of the teahouses packed to the rafters with unemployed men; of the patient pimps striding up and down the city’s greatest square on summer evenings in search of one last drunken tourist; of the broken seesaws in empty parks; of ship horns booming through the fog; of the wooden buildings whose every board creaked even when they were pashas’ mansions, all the more now that they have become municipal headquarters; of the women peeking through their curtains as they wait for husbands who never manage to come home in the evening; of the old men selling thin religious treatises, prayer beads, and pilgrimage oils in the courtyards of mosques; of the tens of thousands of identical apartment house entrances, their facades discolored by dirt, rust, soot, and dust; of the crowds rushing to catch ferries on winter evenings; of the city walls, ruins since the end of the Byzantine Empire; of the markets that empty in the evenings; of the dervish lodges, the tekkes, that have crumbled; of the seagulls perched on rusty barges caked with moss and mussels, unϩinching under the pelting rain; of the tiny ribbons of smoke rising from the single chimney of a hundred-yearold mansion on the coldest day of the year; of the crowds of men ϧshing from the sides of the Galata Bridge; of the cold reading rooms of libraries; of the street photographers; of the smell of exhaled breath in the movie theaters, once glittering aϱairs with gilded ceilings, now porn cinemas frequented by shamefaced men; of the avenues where you never see a woman alone after sunset; of the crowds gathering around the doors of the state-controlled brothels on one of those hot blustery days when the wind is coming from the south; of the young girls who queue at the doors of establishments selling cut-rate meat; of the holy messages spelled out in lights between the minarets of mosques on holidays that are missing letters where the bulbs have burned out; of the walls covered with frayed and blackened posters; of the tired old dolmuşes, ϧfties Chevrolets that would be museum pieces in any western city but serve here as shared taxis, huϫng and puϫng up the city’s narrow alleys and dirty thoroughfares; of the buses packed with passengers; of the mosques whose lead plates and rain gutters are forever being stolen; of the city cemeteries, which seem like gateways to a second world, and of their cypress trees; of the dim lights that you see of an evening on the boats crossing from Kadıköy to Karaköy; of the little children in the streets who try to sell the same packet of tissues to every passerby; of the clock towers no one ever notices; of the history books in which children read about the victories of the Ottoman Empire and of the beatings these same children receive at home; of the days when everyone has to stay home so the electoral roll can be compiled or the census can be taken; of the days when a sudden curfew is announced to facilitate the search for terrorists and everyone sits at home fearfully awaiting “the oϫcials”; CONTINUED IN SECOND PART OF THE QUOTE

Once I began to look for the flâneuse, I spotted her everywhere. I caught her standing on street corners in New York and coming through doorways in Kyoto, sipping coffee at café tables in Paris, at the foot of a bridge in Venice, or riding the ferry in Hong Kong. She is going somewhere or coming from somewhere; she is saturated with in-betweenness. She may be a writer, or she may be an artist, or she may be a secretary or an au pair. She may be unemployed. She may be unemployable. She may be a wife or a mother, or she may be totally free. She may take the bus or the train when she's tired. But mostly, she goes on foot. She gets to know the city by wandering its streets, investigating its dark corners, peering behind facades, penetrating into secret courtyards. I found her using cities as performance spaces or as hiding places; as places to seek fame and fortune or anonymity; as places to liberate herself from oppression or to help those who are oppressed; as places to declare her independence; as places to change the world or be changed by it.

The first of the pre-monsoon winds stirs the dust in the courtyard outside the police station. The women have gathered in front of the door. Sarita Devi sits in front, the pradhan's formidable wife by her side. The wind picks up speed. The drapes of the women's saris and lehengas flutter like a battalion's flags, screaming pinks and yellows, burnt orange and incendiary blues, deep-dyed ominous reds. Their silence worries Ombir, far more than if they were raising slogans or shouting.

I was ready to unburden myself, to reveal all the weight that had plagued me since childhood—the painful memories involving my father, the car, the producer man, and the cruelty that threw us into a tumultuous sea. I longed to confide in him about the life I had endured inside the belly of the beast. But something within that raging ocean held me back from speaking, pulling me towards its depths like another whale ready to engulf me again in its dreadful belly. It wasn’t just fear; there was something else, an unknown force preventing me from uttering a single word.

He leaned over and pulled from the bunch a bright red ribbon that had a key attached to it. "This one in particular said that I was to make sure you received her gift or else she would poison me while I eat. So in lieu of hiring a taster for my meals, I wanted to make sure it reached you." Stryder rolled his eyes as Kit took it and broke the seal on the note that was also attached to the ribbon. His brother read aloud. "Milord, 'tis with great honor I give you the key to my chastity belt. Meet me tonight in the rose courtyard. Ever your lady, Charity of York" "A key to a chastity belt?" Christian asked in an amused tone. "Aye," Stryder said, his voice thick with ill humor. "And an invitation to a forced wedding if ever I saw one." Christian laughed again at that. "And you wonder why I prefer to wear the garb of a monk. It's the best shield I have found against conniving would-be brides, and even it isn't foolproof, as you have seen." Stryder handed the key back to Kit. "Tell the lady I am previously engaged." Kit arched a brow at that, then headed for one of Stryder's plate codpieces. He frowned as he watched his brother place the codpiece inside his hose. "What is it you do?" "The last time I told one of your would-be paramours nay on your behalf, she damn near unmanned me. This time I wish protection when I deliver the news." Stryder joined Christian's laughter. "'Tis not amusing," Kit said, his tone offended. "You think what you do is dangerous? I defy you to be in my boots for one moment when I face the great Ovarian Horde in your stead." "And that is why I send you, my brother. I haven't the courage to face them." "What?" Christian said in feigned shock. "Stryder of Blackmoor afraid? I never thought I would live to see the day a mere maid could send you craven." "The day you doff your cleric's robes and don your crown, Your Highness, you may taunt me on that front. Until then, I know you for the coward you are as well." Christian's eyes danced with mischief. "Women do make cowards of us all." Kit opened his mouth to say something, then must have rethought it. Grabbing a shield, he headed for the door. "If I don't return by night's fall, please make sure I am buried on home soil." -Kit, Christian, & Stryder

wonder what city the ‘Son of David’ is going to enter in triumph to claim his universal kingship? Why, Jerusalem of course, where he will claim the holy temple and demand eternal priesthood according to the order of Melchizedek. And there you have it. The Messiah as prophet, priest and king. But why wait? Let us go there right now.” The wind whipped up around Jesus. Sand got in his eyes. He closed them tight and stood up from the ground. When he opened his eyes, he found himself standing at the pinnacle of the holy temple in Jerusalem with Belial beside him smiling. Beneath this roof, the holy of holies resided, where the cherubim images guarded the ark of the covenant, the very royal throne and footstool of Yahweh Elohim on earth. And that throne room was a shadow, a mirror of reality of Yahweh’s true throne room in the heavens above the waters. Thus, the saying, “On earth as it is in heaven.” It was a good sixty feet drop to the bottom of this temple. He could see the priests going about their daily sacrifices in the court below. Beyond, in the women’s courtyard and in the outer court of the Gentiles, Jews were milling about engaging in temple duties, completely unaware of these two observers peering down from the golden trimmed roof. Belial’s previous sarcasm turned smooth and testy.

David strode through the battle raging between his men and the castle defenders in the courtyard and headed straight for the keep, intent on his goal. The castle would fall quickly. The defenders lacked leadership and were in disarray. His only concern was whether the castle had a secret tunnel for escape. During the siege, he had spread his men out through the fields surrounding the fortress to keep watch. But he had concentrated his forces for the attack and most were now inside the castle. If there was a tunnel, he must secure the widow and her daughters before they had a chance to escape. He did not relish the idea of having to chase them down through the fields with dogs. The defenders had foolishly waited too long to withdraw to the keep, and most were caught in the courtyard when David’s men burst through the gate. He barely spared them a glance as he ran up the steps of the keep. With several of his warriors at his back, he burst through the doors brandishing his sword. He paused inside the entrance to hall. Women and children were screaming, and the few Blackadder warriors who had made it inside were overturning tables in a useless attempt to set up a defense. “If ye hope for mercy, drop your weapons,” David shouted, making his voice heard above the chaos. He locked gazes with the men who hesitated to obey his order until every weapon clanked to the floor, then he swept his gaze over the women. Their clothing confirmed what he’d known the moment he entered the hall. Blackadder’s widow was not in the room. “Where is she?” he demanded of the closest Blackadder man. “Who, m’lord?” the man said, shifting his gaze to the side. “Your mistress!” David picked him up by the front of his tunic and leaned in close. “Tell me now.” “In her bedchamber,” the man squeaked, pointing to an arched doorway. “’Tis up the stairs.” David caught a sudden whiff of urine and dropped the man to the floor in disgust. The wretch had wet himself. “Take him to the dungeon,” he ordered. The coward had given up his mistress far too easily.

I see ye’ve told her what it means for a Keith to claim a woman,” he said to Darcy. Looking at her across the desk, he said, “Dinna be hard on the lad. If he hadna done it, I would have, and me with three daughters for you to become second mother to. I would ha’ been good to ye, lass, but Darcy, he will worship you.” He winked at Darcy, then spread some papers on the desk and reached for the black-feathered quill. “I have the contract ready, Steafan. Begin when ye wish.” Steafan smirked at her. “What’ll it be, lass, the stocks tonight, or a wedding?” “The stocks,” she said without hesitation, relieved she seemed to have some choice in the matter. What was a night of discomfort compared to the stripping away of one’s choice? Darcy surged around the desk and shook her by the shoulders. His eyes blazed with desperation. “Dinna do this,” he said close by her ear, his voice urgent and low, private from all but perhaps Aodhan, who stood near the desk. “A person in the stocks must be stripped to their skin and placed in the courtyard for the entire clan to laugh at and spit on. I’d sooner defy my uncle and be banished from Ackergill than see you dishonored so. Dinna make me do that, I beg you.” Fear kicked her heart into her throat at Darcy’s manhandling. But as his words penetrated, she stopped fighting his hold. He was serious. He’d abandon his home, his mill, Edmund and Fran, everything he had, all to keep her from a night’s humiliation. He might be a manipulative, lying brute, but he seemed to care for her on some level. She looked hard in his eyes and saw vulnerability glowing behind a glaze of very real fear. Fear for her and for what her actions might cause him to suffer. She shoved away the sympathy he didn’t deserve. He projected an air of absolute honor, but honorable men didn’t trick women into marrying them. “You lied to me,” she seethed. “You told me you’d help me get home.” “And I will,” he said. “Do ye nay remember what I told you before Steafan came in?” She remembered the words verbatim. “Whatever happens tonight, Malina, ye need no’ fash that I’ll keep my word to you.” Malina. The mere memory of her name spoken that way softened her, damn her romantic heart. “Trust me,” he urged.

Beautiful young presidents died and beautiful young presidents lived, beautiful young women lived and then they died, but the broken sewer pipe beneath the courtyard of the old Worumbo mill was apparently eternal.

Ritual impurity has nothing to do with guilt unless one brings it into the wrong context—that is, into sacred space. Ritual impurity and moral impurity (sin) are two different categories, although they overlap at times, as some scholars have stressed. The woman who suffers a ritual impurity is not guilty of sin, but were this same woman to enter into the courtyard for women at the Jerusalem temple, she would wrongfully encroach upon holy space, bringing impurity into contact with the realm of the holy, and would thus become guilty of sin or moral impurity as well.62

On the other hand, the woman who in reality took away my innocence did not intend to and never knew she had. Her name was Trinidad, she was the daughter of someone who worked in the house, and one fatal spring she began to blossom. She was thirteen but still used the dresses she had worn when she was nine, and they were so tight to her body that she seemed more naked than if she had been undressed. One night we were alone in the courtyard, band music erupted without warning from the house next door, and Trinidad began to dance with me, and she held me so tight she took my breath away. I do not know what became of her, but even today I still wake up in the middle of the night agitated by the upheaval, and I know I could recognize her in the dark by the touch of every inch of her skin and her animal odor. In an instant I became conscious of my body with a clarity of instincts that I have never felt again, and that I dare to recall as an exquisite death. After that I knew in a confused and illusory fashion that there was an unfathomable mystery I did not know but that agitated me as if I did. The women of the family, however, always led me along the arid path of chastity.

This book was inspired by these words.” “The young man was a blacksmith in the village, a magnificent white charger horse was brought to him, and he was ordered to put iron shoes onto the horse's hooves. After doing this he took the horse for a ride in the open field, and thereby a Brook he met a fair maiden. He fell madly in love with her instantly, he claimed that he was a decorated knight, but she could see he was poor, and was a blacksmith. His black working hands betrayed him, but she never mentioned this to the young man. After talking, for about fifteen minutes, in perfect harmony and calm, their meeting was broken up when two ladies that were approached the maiden.” “The maiden took out her handkerchief and gave it to him, he took it without taking his eyes off of her. The maiden dashed off running towards the two women, assuring them that she was alright. That evening a guard came from the castle, took the white charger with the new horseshoes and left. The dashing young man got to work instantly. Making himself a beautiful sword like no other. He then made himself a silver shining armour, beautiful as any knight.” “The young man made wooden replicas of men in battle, and he would practice for hours, finding new ways of defeating the enemy. All of this because of a chance meeting in a field, and the handkerchief he kept pressed against his chest. The danger was looming and there was talk of an invasion, from another country. To preserve the dignity and the honour of the village and the castle that employed all the villagers. “ “The king asked for volunteers for the impending battle. The blacksmith went to the castle as one of the volunteers. He showed up on an old brown horse, that would not be able to stand the first charge in battle. Proudly he was dressed in his silver knight's armour, holding his handmade sword. One of the guards came and took away his horse, the young man looked on sadly as others around the courtyard mocked him. Another guard approached him with the white charger that he nailed the shoes to his hooves; “this will be your steed, the guard said and he helped him onto the horse. There was silence around the forecourt, he turned and rode with the knights out to meet the enemy.” “After five hours of battle, they had secured a brave victory. The young man performed above and beyond the call of duty. He was chosen to be knighted. As he entered the great hall in the castle, there were people on both sides of the hall as he walked up to the spot where he was to be knighted. Waiting patiently, to perform the ceremony of knighthood, was none other than the king himself, and next to him, his young daughter, a princess he met by chance in a field, after the ceremony of knighthood, the princess stepped forward and said, thank you for bringing my horse back to me, a young woman who overlooked his poverty, have him her white horse, and encouraged him with giving him her handkerchief, by speaking to him in a field with kindness, her father the king was rewarded with a knight of chivalry and virtue. All because of accidental meeting and events, that encouraged someone ready in life, to step forth, and take control of his dreams, as impossible, as they seemed at the time.

Apollo had been spotted as soon as he stepped out from the overgrown kudzu. Four women appeared in the courtyard. Each one carried a chair leg that had been fashioned into a weapon, a club. The clubs had a leather strap looped through the base and the other end looped around their wrists. The women wore green cloaks that covered their heads and upper bodies like a chador. This camouflaged them perfectly in the green world of North Brother Island. As they moved around Apollo, it looked as if the woods had surrounded him. He didn’t hear them approach, didn’t notice as their clubs raised high. Those four women beat the dog shit out of Apollo Kagwa.

For this scribe has read a great many of these accounts and taken away another lesson: that to be a woman is to have your story misremembered. Discarded. Twisted. In courtyard tales, women are the adulterous wives whose treachery begins a husband's descent into murderous madness or the long-suffering mothers who give birth to proper heroes. Biographers polish away the jagged edges of capable, ruthless queens so they may be remembered as saints, and geographers warn believing men away from such and such a place with scandalous tales of lewd local females who cavort in the sea and ravish foreign interlopers. Women are the forgotten spouses and unnamed daughters. Wet nurses and handmaidens; thieves and harlots. Witches. A titillating anecdote to tell your friends back home or a warning.

In his time the City was made more fair than it had ever been, even in the days of its first glory; and it was filled with trees and with fountains, and its gates were wrought of mithril and steel, and its streets were paved with white marble; and the Folk of the Mountain laboured in it, and the Folk of the Wood rejoiced to come there; and all was healed and made good, and the houses were filled with men and women and the laughter of children, and no window was blind nor any courtyard empty; and after the ending of the Third Age of the world into the new age it preserved the memory and the glory of the years that were gone.

and all was healed and made good, and the houses were filled with men and women and the laughter of children, and no window was blind nor any courtyard empty; and after the ending of the Third Age of the world into the new age it preserved the memory and the glory of the years that were gone.

FLORENCE DURING THE Renaissance was not green and airy; it was crowded and noisy. Oxcarts, mules, and passersby pushed their way through narrow, foul-smelling streets, which were as dark as tunnels, because many of the householders had added oriel windows to the upper floors. Buildings were going up everywhere. Workmen pulled down old, cramped dwellings and carted in building materials for palaces until these became a scarce commodity. Many of these new houses were as big as castles. One could lose one’s way for hours in their suites of brightly painted rooms. During the fifteenth century rich Florentines grew even richer, while the poor became even poorer. 1 Wealthy families also cut themselves off from the city. Where their palazzi would once have opened on to the city with a loggia, they now looked inward over magnificent interior courtyards where social events took place.

It was a glorious exoneration of Aisha, and all the more powerful in that it demanded not one but all of four people to contradict her word. Unless there were four witnesses to an illegal sexual act, it said, the accused was blameless, and the false accusers were the ones to be punished. For a wronged woman, there could have been no better outcome, yet the form of it would be cruelly turned around and used by conservative clerics in centuries to come to do the opposite of what Muhammad had originally intended: not to exonerate a woman but to blame her. The wording of his revelation would apply not only when adultery was suspected but also when there had been an accusation of rape. Unless a woman could produce four witnesses to her rape—a virtual impossibility—she would be considered guilty of slander and adultery, and punished accordingly. Aisha’s exoneration was destined to become the basis for the silencing, humiliation, and even execution of countless women after her. She had no idea that this would be the case, of course. What she knew was that the accusations against her had been declared false, and by no less than divine authority. Her accusers were publicly flogged in punishment, and the poets who had composed the most scurrilous verses against her were now suddenly moved to compose new ones in lavish praise of her. She returned to her chamber in the courtyard of the mosque and resumed her role as the favorite wife, though now with the added status of being not only the sole person in whose presence Muhammad had received a revelation but also the only one to have had a revelation specifically about her.

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