The Utmost For His Highest Quotes

Have you been asking God what He is going to do? He will never tell you. God does not tell you what He is going to do; He reveals to you Who He is.

Don't forget to pray today because God did not forget to wake you up this morning.

You will never cease to be the most amazed person on earth at what God has done for you on the inside.

The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.

The life of faith is not a life of mounting up with wings, but a life of walking and not fainting.

God does not give us overcoming life; He gives us life as we overcome.

I have never met the man I could despair of after discerning what lies in me apart from the grace of God.

God did not direct His call to Isaiah— Isaiah overheard God saying, ". . . who will go for Us?" The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude.

The great enemy of the life of faith in God is not sin, but the good which is not good enough. The good is always the enemy of the best.

At times God puts us through the discipline of darkness to teach us to heed Him. Song birds are taught to sing in the dark, and we are put into the shadow of God’s hand until we learn to hear Him.

We always know when Jesus is at work because He produces in the commonplace something that is inspiring.

The people who influence us most are not those who buttonhole us and talk to us, but those who live their lives like the stars in heaven and the lilies in the field, perfectly simply and unaffectedly. Those are the lives that mould

If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not "a little bit of love," but major surgery. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God.

Never look for justice in this world, never cease to give it.

The teaching of the Sermon on the Mount is not--Do your duty, but--Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of--"Oh, well, I cannot do any more, I have been so misrepresented and misunderstood". . . Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is--Never look for justice, but never cease to live it.

God nowhere tells us to give up things for the sake of giving them up. He tells us to give them up for the sake of the only thing worth having--viz., life with Himself. It is a question of loosening the bonds that hinder the life...

Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing...Certainty is the mark of the common-sense life. To be certain of God means that we are uncertain in all our ways, we do not know what a day may bring forth. This is generally said with a sigh of sadness; it should rather be an expression of breathless expectation.

God gives us the vision, then he takes us down to the valley to batter us into the shape of the vision, and it is in the valley that so many of us faint and give way. Every vision will be made real if we will have patience.

Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.

We imagine that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord, "I *delight* to do Thy will, O My God.

If we were never depressed we should not be alive; it is the nature of a crystal never to be depressed.

If we have never had the experience of taking our commonplace religious shoes off our commonplace religious feet, and getting rid of all the undue familiarity with which we approach God, it is questionable whether we have ever stood in his presence.

The one thing that remains is looking in the face of God for ourselves.

he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence

Never run before God gives you His direction. If you have the slightest doubt, then He is not guiding. Whenever there is doubt—wait.

God's end is to enable me to see that he can walk on the chaos of my life just now.

God always ignores the present perfection for the ultimate perfection.

Take yourself by the scruff of the neck and shake off your incarnate laziness.

It is possible to know all about doctrine and yet not know Jesus. The soul is in danger when knowledge of doctrine outsteps intimate touch with Jesus. ....Have I a personal history with Jesus Christ? The one sign of discipleship is intimate connection with Him, a knowledge of Jesus Christ nothing can shake.

Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.

We have to take the first step as though there were no God. It is no use to wait for God to help us, He will not: but immediately we arise we find He is there.

Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you.

Narrow all your interests until your mind, heart, and body are focused on Jesus Christ.

Suppose God wants to teach you to say, "I know how to be abased"--are you ready to be offered up like that? Are you ready to be not so much as a drop in a bucket--to be so hopelessly insignificant that you are never thought of again in connection with the life you served? Are you willing to spend and be spent; not seeking to be ministered unto, but to minister?

Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.

When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted desires, a broken friendship, or a new friendship— when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us.

He can crumple me up or exalt me, He can do anything He chooses.

The reason some of us are such poor specimens of Christianity is because we have no Almighty Christ. We have Christian attributes and experiences, but there is no abandonment to Jesus Christ.

We have to keep letting go, and slowly and surely the great full life of God will invade us in every part, and men will take knowledge of us that we have been with Jesus.

The more you fulfill yourself, the less you will seek God

Humble yourself"--it is a humbling experience to knock at God's door--you have to knock with the crucified thief. "To him that knocketh, it shall be opened.

The loadstar of a saint is God Himself, not estimated usefulness. It is the work that God does through us that count, not what we do for him.

I am blind to the very things that make for our own peace.

Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself.

We seem to think that God wants us to give up things!... God nowhere tells us to give up things for the sake of giving them up. He tells us to give them up for the sake of the only thing worth having ---- viz., life with Himself.

The most important aspect of Christianity is not the work we do, but the relationship we maintain

 I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him.

The Sermon on the Mount is not a set of rules and regulations—it is a picture of the life we will live when the Holy Spirit is having His unhindered way with us.

 It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something.

Never let the sense of past failure defeat your next step.

Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.

When we lose sight of God we become hard and dogmatic. We hurl our own petitions at God’s throne and dictate to Him as to what we wish Him to do. We do not worship God, nor do we seek to form the mind of Christ. If we are hard towards God, we will become hard towards other people.

Never let a hurried lifestyle disturb the relationship of abiding in Him.

Prayer does not equip us for greater works—prayer is the greater work.

 When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others.

Moods never go by praying, moods go by kicking. A mood nearly always has its seat in the physical condition, not in the moral.

As Christians we are not here for our own purpose at all—we are here for the purpose of God, and the two are not the same.

If we only give up something to God because we want more back, there is nothing of the Holy Spirit in our abandonment; it is miserable commercial self-interest.

Dreaming about a thing in order to do it properly is right; but dreaming about it when we should be doing it is wrong.

warning which needs to be repeated is that “the cares of this world and the deceitfulness of riches,” and the lust for other things, will choke out the life of God in us (Matthew 13:22).

 Don’t get impatient with others. Remember how God dealt with you—with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, “Go . . . and make disciples . . .” (Matthew 28:19), not, “Make converts to your own thoughts and opinions.

The underlying foundation of the Christian faith is the undeserved, limitless miracle of the love of God that was exhibited on the Cross of Calvary; a love that is not earned and can never be.

You cannot have a moral holiday and remain moral, nor can you have a spiritual holiday and remain spiritual. God wants you to be entirely his, and this means that you have to watch to keep yourself fit. It takes a tremendous amount of time. Some of us expect to “clear the numberless ascensions”* in about two minutes.

If what we call love doesn't take us beyond ourselves, it is not really love.

At least once a week examine yourself before God to see if your life is measuring up to the standard He has for you.

Beware of any work for God which enables you to evade concentration on Him. A great many Christian workers worship their work.

by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God.

The only way we can be of use to God is to let Him take us through the crooks and crannies of our own characters.

Build your hope on Him. No matter how many things seem to be pressing in on you, be determined to push them aside and look to Him. “Look to Me. . .

    Our battles are first won or lost in the secret places of our will in God’s presence, never in full view of the world.

Our yesterdays hold broken and irreversible things for us. It is true that we have lost opportunities that will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past rest, but let it rest in the sweet embrace of Christ.     Leave the broken, irreversible past in His hands, and step out into the invincible future with Him.

In our abandonment we give ourselves over to God just as God gave Himself for us, without any calculations. The consequences of abandonment never enter into our outlook because our life is taken up in Him.

The things we try to avoid and fight against—tribulation, suffering, and persecution—are the very things that produce abundant joy in us. “We are more than conquerors through Him” “in all these things”; not in spite of them, but in the midst of them. A saint doesn’t know the joy of the Lord in spite of tribulation, but because of it. Paul said, “I am exceedingly joyful in all our tribulation” (2 Corinthians 7:4).

Resting in the Lord does not depend on external circumstances at all, but on your relationship to God Himself.

We are not meant to be seen as God’s perfect, bright-shining examples, but to be seen as the everyday essence of ordinary life exhibiting the miracle of His grace.

The Spirit of God brings justification with a shattering, radiant light, and I know that I am saved, even though I don’t know how it was accomplished.

Never believe that the so-called random events of life are anything less than God’s appointed order.

I, a guilty sinner, can never work to get right with God—it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ.

The reason many of us leave off praying and become hard towards God is because we have only a sentimental interest in prayer.

What is the sign of a friend? Is it that he tells you his secret sorrows? No, it is that he tells you his secret joys. Many people will confide their secret sorrows to you, but the final mark of intimacy is when they share their secret joys with you.

The rock, when one came to think of it, was the utmost expression of human need; even mere feeling yearned for it; it was the highest comparison of loyalty in love and friendship. Christ Himself had used that comparison for the disciple to whom He gave the keys of His Church. And the Hebrews of the Old Testament, always being carried captive into foreign lands,--their rock was an idea of God, the only thing their conquerors could not take from them.

One of the most difficult questions to answer in Christian work is, “What do you expect to do?” You don’t know what you are going to do. The only thing you know is that God knows what He is doing.

Yet Jesus never measured His life by how or where He was of the greatest use. God places His saints where they will bring the most glory to Him, and we are totally incapable of judging where that may be.

It is ingrained in us that we have to do exceptional things for God—but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people—and this is not learned in five minutes. —Oswald Chambers, My Utmost for His Highest

In the midst of the awfulness, a touch comes and you know it is the right hand of Jesus Christ. The right hand not of restraint nor of correction nor of chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it is ineffable peace and comfort, the sense that "underneath are the everlasting arms," full of sustaining and comfort and strength. My Utmost for His Highest: Classic Edition

It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him . . .” (Romans 8:37).

We are not called to be successful in accordance with ordinary standards, but in accordance with a corn of wheat falling into the ground and dying, becoming in that way what it never could be if it were to abide alone.

Think of the last thing you prayed about—were you devoted to your desire or to God? Was your determination to get some gift of the Spirit for yourself or to get to God? “For your Father knows the things you have need of before you ask Him” (Matthew 6:8). The reason for asking is so you may get to know God better. “Delight yourself also in the Lord, and He shall give you the desires of your heart” (Psalm 37:4). We should keep praying to get a perfect understanding of God Himself.

In Him we have . . . the forgiveness of sins . . . —Ephesians 1:7 Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours. Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm. Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.

 When Jesus drives something home to you through His Word, don’t try to evade it. If you do, you will become a religious impostor. Examine the things you tend simply to shrug your shoulders about, and where you have refused to be obedient, and you will know why you are not growing spiritually. As Jesus said, “First . . . go . . . .” Even at the risk of being thought of as fanatical, you must obey what God tells you.

There are times when you cannot understand why you cannot do what you want to do. When God brings the blank space, see that you do not fill it in, but wait. The blank space may come in order to teach you what sanctification means; or it may come after sanctification to teach you what service means. Never run before God’s guidance. If there is the slightest doubt, then He is not guiding. Whenever there is doubt—don’t.

say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.

 Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts—He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.

You have inherited the Divine nature, says Peter, now screw your attention down and form habits, give diligence, concentrate. 'Add' means all that character means. No man is born either naturally or supernaturally with character, he has to make character. Nor are we born with habits; we have to form habits on the basis of the new life God has put into us.

With the utmost love and attention the man who walks must study and observe every smallest living thing, be it a child, a dog, a fly, a butterfly, a sparrow, a worm, a flower, a man, a house, a tree, a hedge, a snail, a mouse, a cloud, a hill, a leaf, or no more than a poor discarded scrap of paper on which, perhaps, a dear good child at school has written his first clumsy letters. The highest and the lowest, the most serious and the most hilarious things are to him equally beloved, beautiful, and valuable.

No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself—a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.

people begin coming to God once they stop being religious, because there is only one master of the human heart—Jesus Christ, not religion. But “Woe is me” if after seeing Him I still will not obey (Isaiah 6:5, also see verse 1). Jesus will never insist that I obey, but if I don’t, I have already begun to sign the death certificate of the Son of God in my soul. When I stand face to face with Jesus Christ and say, “I will not obey,” He will never insist. But when I do this, I am backing away from the recreating power of His redemption. It makes no difference to God’s grace what an abomination I am, if I will only come to the light. But “Woe is me” if I refuse the light (see John 3:19–21).

 Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will “bear much fruit” (John 15:8).     It is essential that we live and “walk in the light” of God’s vision for us (1 John 1:7).

February 3 The Recognised Ban of Relationship We are made as the filth of the world. 1 Corinthians 4:13 These words are not an exaggeration. The reason they are not true of us who call ourselves ministers of the gospel is not that Paul forgot the exact truth in using them, but that we have too many discreet affinities to allow ourselves to be made refuse. “Filling up that which is behind of the afflictions of Christ” is not an evidence of sanctification, but of being “separated unto the gospel.” “Think it not strange concerning the fiery trial which is to try you,” says Peter. If we do think it strange concerning the things we meet with, it is because we are craven-hearted. We have discreet affinities that keep us out of the mire—“I won’t stoop; I won’t bend.” You do not need to, you can be saved by the skin of your teeth if you like; you can refuse to let God count you as one separated unto the gospel. Or you may say—“I do not care if I am treated as the offscouring of the earth as long as the Gospel is proclaimed.” A servant of Jesus Christ is one who is willing to go to martyrdom for the reality of the gospel of God. When a merely moral man or woman comes in contact with baseness and immorality and treachery, the recoil is so desperately offensive to human goodness that the heart shuts up in despair. The marvel of the Redemptive Reality of God is that the worst and the vilest can never get to the bottom of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His son in me.

The concept of happiness is not one which man abstracts more or less from his instincts and so derives from his animal nature. It is, on the contrary, a mere idea of a state, and one to which he seeks to make his actual state of being adequate under purely empirical conditions--an impossible task. He projects this idea himself, and, thanks to his intellect, and its complicated relations with imagination and sense, projects it in such different ways, and even alters his concept so often, that were nature a complete slave to his elective will, it would nevertheless be utterly unable to adopt any definite, universal and fixed law by which to accommodate itself to this fluctuating concept and so bring itself into accord with the end that each individual arbitrarily sets before himself. But even if we sought to reduce this concept to the level of the true wants of nature in which our species is in complete and fundamental accord, or, trying the other alternative, sought to increase to the highest level man's skill in reaching his imagined ends, nevertheless what man means by happiness, and what in fact constitutes his peculiar ultimate physical end, as opposed to the end of freedom, would never be attained by him. For his own nature is not so constituted as to rest or be satisfied in any possession or enjoyment whatever. Also external nature is far from having made a particular favorite of man or from having preferred him to all other animals as the object of its beneficence. For we see that in its destructive operations--plague, famine, flood, cold, attacks from animals great and small, and all such things--it has as little spared him as any other animal. But, besides all this, the discord of inner natural tendencies betrays man into further misfortunes of his own invention, and reduces other members of his species, through the oppression of lordly power, the barbarism of wars, and the like, to such misery, while he himself does all he can to work ruin to his race, that, even with the utmost goodwill on the part of external nature, its end, supposing it were directed to the happiness of our species, would never be attained in a system of terrestrial nature, because our own nature is not capable of it. Man, therefore, is ever but a link in the chain of nature's ends.