The Sun Has Risen Quotes

I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.

I'm anything but fine. I feel like the sun has set and not risen for five days, Ana. I'm in perpetual night here".

The sun has just risen, weak and watery-looking, like it had just spilled itself over the horizon and is too lazy to clean itself up.

How long does a building stand before it falls? How long does a contract last? How long will brothers share the inheritance before they quarrel? How long does hatred, for that matter, last? Time after time the river has risen and flooded. The insect leaves the cocoon to live but a minute. How long is the eye able to look at the sun? From the very beginning nothing at all has lasted.

Life has moments that feel as if the sun has blackened to tar and the entire world turned to ice.  It feels as if Hades and his vile demons have risen from the depths of Tartarus solely for the purpose of banding to personally torture you, and that their genuine intent of mental, emotional, and spiritual anguish is tearing you to shreds.  Your heart weighs as heavily as leaden legs which you would drag yourself forward with if not for the quicksand that pulls you down inch by inch, paralyzing your will and threatening oblivion.  And all the while fire and brimstone pour from the sky, pelting only you.   Truly, that is what it feels like. But that feeling is a trial that won't last forever.  Never give up.

I feel the sun has set and not risen for days..I'm in perpetual night here.

Falling in love slowly is like awakening one morning to find that the sun has risen in the west.

I believe in Christianity as I believe that the Sun has risen, not only because I see it, but because by it I see everything else.

Adjusting to a world that is continually inconsistent and untrustworthy is a major problem for the borderline. The borderline’s universe lacks pattern and predictability. Friends, jobs, and skills can never be relied upon. The borderline must keep testing and retesting all of these aspects of his life; he is in constant fear that a trusted person or situation will change into the total opposite—absolute betrayal. A hero becomes a devil; the perfect job becomes the bane of his existence. The borderline cannot conceive that individual or situational object constancy can endure. He has no laurels on which to rest. Every day he must begin anew trying desperately to prove to himself that the world can be trusted. Just because the sun has risen in the East for thousands of years does not mean it will happen today. He must see it for himself each and every day. CASE

I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.” - C.S. Lewis. Other

Now because 18 months ago the first dawn, 3 months ago broad daylight but a very few days ago the full sun of the most highly remarkable spectacle has risen — nothing holds me back. I can give myself up to the sacred frenzy, I can have the insolence to make a full confession to mortal men that I have stolen the golden vessel of the Egyptians to make from them a tabernacle for my God far from the confines of the land of Egypt. If you forgive me I shall rejoice; if you are angry, I shall bear it; I am indeed casting the die and writing the book, either for my contemporaries or for posterity to read, it matters not which: let the book await its reader for a hundred years; God himself has waited six thousand years for his work to be seen.

The truly religious person controls nothing, represses nothing. If you are a truly religious person you try to understand, not to control. You become more meditative, you watch your anger, your sex, your greed, your jealousy, your possessiveness. You watch all these poisonous things that surround you, simply watch, try to understand what anger is, and in that very understanding you transcend. You become a witness, and in that witnessing the anger melts as if the sun has risen and the snow has started melting. Understanding

The air is still and freezing cold. The sky is a perfect, pale blue. The sun has just risen, weak and watery-looking, like it has just spilled itself over the horizon and it's too lazy to clean itself up.

My only armor is my belief that life has meaning and that, when my last sun has set and my last moon has risen, when the dawn comes that marks the moment when I am born with the dead, there will be mercy.

Appearances can be deceptive,” he says quietly. “I’m anything but fine. I feel like the sun has set and not risen for five days, Ana. I’m in perpetual night here.

I believe in Christianity as I believe that the sun has risen, not only because I see it, but because by it I see everything else.

believe in Christianity as I believe that the sun has risen. Not only because I see it, but because by it I see everything else.

I believe in Christianity as I believe that the Sun has risen, not because I see it, but because, by it, I see everything else.

The essence of meditation practice in Dzogchen is encapsulated by these four points: ▪ When one past thought has ceased and a future thought has not yet risen, in that gap, in between, isn’t there a consciousness of the present moment; fresh, virgin, unaltered by even a hair’s breadth of a concept, a luminous, naked awareness? Well, that is what Rigpa is! ▪ Yet it doesn’t stay in that state forever, because another thought suddenly arises, doesn’t it? This is the self-radiance of that Rigpa. ▪ However, if you do not recognize this thought for what it really is, the very instant it arises, then it will turn into just another ordinary thought, as before. This is called the “chain of delusion,” and is the root of samsara. ▪ If you are able to recognize the true nature of the thought as soon as it arises, and leave it alone without any follow-up, then whatever thoughts arise all automatically dissolve back into the vast expanse of Rigpa and are liberated. Clearly this takes a lifetime of practice to understand and realize the full richness and majesty of these four profound yet simple points, and here I can only give you a taste of the vastness of what is meditation in Dzogchen. … Dzogchen meditation is subtly powerful in dealing with the arisings of the mind, and has a unique perspective on them. All the risings are seen in their true nature, not as separate from Rigpa, and not as antagonistic to it, but actually as none other–and this is very important–than its “self-radiance,” the manifestation of its very energy. Say you find yourself in a deep state of stillness; often it does not last very long and a thought or a movement always arises, like a wave in the ocean.  Don’t reject the movement or particulary embrace the stillness, but continue the flow of your pure presence. The pervasive, peaceful state of your meditation is the Rigpa itself, and all risings are none other than this Rigpa’s self-radiance. This is the heart and the basis of Dzogchen practice. One way to imagine this is as if you were riding on the sun’s rays back to the sun: …. Of couse there are rough as well as gentle waves in the ocean; strong emotions come, like anger, desire, jealousy. The real practitioner recognizes them not as a disturbance or obstacle, but as a great opportunity. The fact that you react to arisings such as these with habitual tendencies of attachment and aversion is a sign not only that you are distracted, but also that you do not have the recognition and have lost the ground of Rigpa. To react to emotions in this way empowers them and binds us even tighter in the chains of delusion. The great secret of Dzogchen is to see right through them as soon as they arise, to what they really are: the vivid and electric manifestation of the energy of Rigpa itself. As you gradually learn to do this, even the most turbulent emotions fail to seize hold of you and dissolve, as wild waves rise and rear and sink back into the calm of the ocean. The practitioner discovers–and this is a revolutionary insight, whose subtlety and power cannot be overestimated–that not only do violent emotions not necessarily sweep you away and drag you back into the whirlpools of your own neuroses, they can actually be used to deepen, embolden, invigorate, and strengthen the Rigpa. The tempestuous energy becomes raw food of the awakened energy of Rigpa. The stronger and more flaming the emotion, the more Rigpa is strengthened.

NOVEMBER Now chill & grey November Come slowly o'er the plain, Drearily the winter wind Sings songs of future pain. Wrapped closely in deep grey, She scarcely will let pass A little ray of sun To cheer the sodden grass. She scatters with her hand The leaves dried up and brown, The few that yet remain From gay October's crown. Her eyes and dark and sad, Sad for the dying year, And often in the mist There falls a silent tear. Beneath a cheerless sky The trees are standing bare, The fog has risen thick And she is no more there.

It is still early as I get out of bed. The sun has not yet risen. I feel a sense of control that I sometimes get when I wake up before the rest of the world. I have the feeling that the day’s events are mine to determine, that I hold everything in the palm of my hand.

I’m anything but fine. I feel like the sun has set and not risen for five days, Ana. I’m in perpetual night here.” I

I feel like the sun has set and not risen for five days, Ana.

After the sun has set, and before the moon has risen, thought Spider. That is when the beast will be back.

As I stand cloaked in some seemingly perpetual darkness desperately hoping for a scant ray of light, I ask, “Why has the sun never risen?” And I realize that it rose a long, long time ago. I just refused to open my eyes sufficiently to see it.

Has the sun set? Don't be sad, the moon has risen! When the moon has set, don't be sad, the stars have appeared! Have the stars disappeared too, but don't worry, light a candle, now there is a candle in front of you! We can only hold on to life with this philosophy!

It is, indeed, in accordance with the nature of the invisible God that He should be thus known through His works; and those who doubt the Lord's resurrection because they do not now behold Him with their eyes, might as well deny the very laws of nature. They have ground for disbelief when works are lacking; but when the works cry out and prove the fact so clearly, why do they deliberately deny the risen life so manifestly shown? Even if their mental faculties are defective, surely their eyes can give them irrefragable proof of the power and Godhead of Christ. A blind man cannot see the sun, but he knows that it is above the earth from the warmth which it affords; similarly, let those who are still in the blindness of unbelief recognize the Godhead of Christ and the resurrection which He has brought about through His manifested power in others.

When one has lived a long time alone, one wants to live again among men and women, to return to that place where one's ties with the human broke, where the disquiet of death and now also of history glimmers its firelight on faces, where the gaze of the new baby looks past the gaze of the great granny, and where lovers speak, on lips blowsy from kissing, that language the same in each mouth, and like birds at daybreak blether the song that is both earth's and heaven's, until the sun has risen, and they stand in the daylight of being made one: kingdom come, when one has lived a long time alone.

Pearl comes over, to a shell.... so beautiful, that hard to spell.... even seems, like an angel eye.... relation with whom, gonna tie.... with Sun, it gets its reflection.... explained all without words neither any action.... such a day, as here has risen.... by heart wanna love, not by vision.... Samar Sudha

prior probability that the sun will rise, since it’s prior to seeing any evidence. It’s not based on counting the number of times the sun has risen on this planet in the past, because you weren’t there to see it; rather, it reflects your a priori beliefs about what will happen, based on your general knowledge of the universe. But now the stars start to fade, so your confidence that the sun does rise on this planet goes up, based on your experience on Earth. Your confidence is now a posterior probability, since it’s after seeing some evidence. The sky begins to lighten, and the posterior probability takes another leap. Finally, a sliver of the sun’s bright disk appears above the horizon and perhaps catches “the Sultan’s turret in a noose of light,” as in the opening verse of the Rubaiyat. Unless you’re hallucinating, it is now certain that the sun will rise. The crucial question is exactly how the posterior probability should evolve as you see more evidence. The answer is Bayes’ theorem. We can think of it in terms of cause and effect. Sunrise causes the stars to fade and the sky to lighten, but the latter is stronger evidence of daybreak, since the stars could fade in the middle of the night due to, say, fog rolling in. So the probability of sunrise should increase more after seeing the sky lighten than after seeing the stars fade. In mathematical notation, we say that P(sunrise | lightening-sky), the conditional probability of sunrise given that the sky is lightening, is greater than P(sunrise | fading-stars), its conditional probability given that the stars are fading. According to Bayes’ theorem, the more likely the effect is given the cause, the more likely the cause is given the effect: if P(lightening-sky | sunrise) is higher than P(fading-stars | sunrise), perhaps because some planets are far enough from their sun that the stars still shine after sunrise, then P(sunrise | lightening sky) is also higher than P(sunrise | fading-stars).

Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also  will fade away in his pursuits." (James 1:9-11)   James

Our natural experiences (sensory, emotional, imaginative) are only like the drawing, like penciled lines on flat paper. If they vanish in the risen life, they will vanish only as pencil lines vanish from the real landscape, not as a candle flame that is put out but as a candle flame which because invisible because someone has pulled up the blind, thrown open the shutters, and let in the blaze of the risen sun.

How long does a building stand before it falls? How long does a contract last? How long will brothers share the inheritance before they quarrel? How long does hatred, for that matter, last? Time after time the river has risen and flooded. The insect leaves the cocoon to live but a minute. How long is the eye able to look at the sun? From the very beginning nothing at all has lasted. See how the dead and the sleeping resemble each other. Seen together, they are the image of death. The simple man and the ruler resemble each other. The face of the one will darken like that of the other.

It is said,’ said the Aga Morat, ‘that blindness of the eyes is a lighter thing than blindness of the perceptive faculties of the mind. The sun is high: the perception is dazzled. One has made divers chambers available to us in these poor houses for an hour. Let us retire and, by giving ease to the flesh, bring new light also to the proper functions of the mind. There, for the Hakim’s servant Mr Blyth, and the lady. In this chamber, Crawford Efendi and I shall have much to discuss.… Sweet to be taken up, you say, as medicine is by the lip. Such a creature I enjoy, thin-skinned, tender and delicate, light of flesh and goodly in make, impulsive in walk and beautiful in the justness of stature. Communing thus, shall not our dreaming souls melt?’ For a moment, Lymond did not reply. Then he said, in the same level voice, ‘It is written before God, that after this hour we depart all four, in good health to Djerba?’ The Aga Morat had risen. Looking down, his heavy face creased in a smile. ‘It is written,’ he said. Slowly, Lymond rose also. He looked neither at Jerott nor at Marthe, but stepped straight out from under the awning and confronted the Aga. In the blinding white light, the fine lines of his skin were all suddenly visible, and his eyes by contrast quite dark. But his hair, uncut since Marseilles, shone mint-gold in the sun. ‘If it is so agreed,’ Lymond said, ‘I am solicitous for thee, as thou art for me.’ And without pausing, he followed the Aga Morat into the house.

We blame the sun for skin cancer, but it’s not that simple. If it were, our years of slathering sunscreen and avoiding the sun would have resulted in a decrease in skin cancer diagnoses. But since sun protection factor (SPF) sunscreens received FDA approval in the 1970s, the incidence of melanoma in children has risen nearly 3 percent per year—throughout the 1970s and 1980s, the incidence of melanoma in the United States increased faster than that of any other cancer. Since the 1960s, rates of skin cancer in lighter-skinned populations—those at highest risk for skin cancer—have continued to increase by between 5 and 8 percent every single year. First-time melanoma diagnoses overall have tripled over the past thirty-five years, and just between 2000 and 2013 there was a nearly 2 percent increase each year.

Consider the roots of a simple and mundane action, for instance, buying bread for your breakfast. A farmer has grown the grain in a field carved from wilderness by his ancestors; in the ancient city a miller has ground the flour and a baker prepared the loaf; the vendor has transported it to your house in a cart built by a cartwright and his apprentices. Even the donkey that draws the cart, what stories could she not tell if you could decipher her braying? And then you yourself hand over a coin of copper dug from the very heart of the earth, you who have risen from a bed of dreams and darkness to stand in the light of the vast and terrifying sun. Are there not a thousand strands woven together into this tapestry of a morning meal? How then can you expect that the omens of great events should be easy to unravel? The Pseudo-Iamblichus Scroll

The reader cannot have failed to turn over the admirable works of Rembrandt, that Shakespeare of painting. Amid so many marvellous engravings, there is one etching in particular, which is supposed to represent Doctor Faust, and which it is impossible to contemplate without being dazzled. It represents a gloomy cell; in the centre is a table loaded with hideous objects; skulls, spheres, alembics, compasses, hieroglyphic parchments. The doctor is before this table clad in his large coat and covered to the very eyebrows with his furred cap. He is visible only to his waist. He has half risen from his immense arm-chair, his clenched fists rest on the table, and he is gazing with curiosity and terror at a large luminous circle, formed of magic letters, which gleams from the wall beyond, like the solar spectrum in a dark chamber. This cabalistic sun seems to tremble before the eye, and fills the wan cell with its mysterious radiance. It is horrible and it is beautiful.

With certain women, we do not love them as we would wish or as they would wish. We prefer to violate them and lose them. The surprises of thought are like those of love: they wear out. But here too you can carry on for a long time doing your conjugal duty. Rome, Berlin, Sydney, New York, Rio. My secretarial staff is expanding. My rainbow too. The night which would fall simultaneously on all the cities of the world has not yet occurred. The sun which would illuminate all the cities of the world at once has not yet risen. Every woman is like a timezone. She is a nocturnal fragment of your journey. She brings you unflaggingly closer to the next night. Some women have disguised themselves as Congolese dugouts or Aleutian pearls. Why shouldn't they disguise themselves as a timezone, or even as the ecstasy of the journey? Everywhere there is pleasure you will find a woman in disguise, her features lost or metamorphosed into the ecstacy of things. Everywhere there is a woman dying.

Dr. Sherman VanMeter has made a career of unpacking the densest areas of scientific endeavor in accessible—if not polite—terms. You’ve written books on everything from astrophysics to zoology. How are you able to achieve expertise in so many disparate fields? There’s a perception that scientific disciplines are separate countries, when in fact science is a universal passport. It’s about exploring and thinking critically, not memorization. A question mark, not a period. Can you give me an example? Sure. Kids learn about the solar system by memorizing the names of planets. That’s a period. It’s also scientifically useless, because names have no value. The question mark would be to say instead, “There are hundreds of thousands of sizable bodies orbiting the sun. Which ones are exceptional? What makes them so? Are there similarities? What do they reveal?” But how do you teach a child to grasp that complexity? You teach them to grasp the style of thinking. There are no answers, only questions that shape your understanding, and which in turn reveal more questions. Sounds more like mysticism than science. How do you draw the line? That’s where the critical thinking comes in. I can see how that applies to the categorization of solar objects. But what about more abstract questions? It works there too. Take love, for example. Artists would tell you that love is a mysterious force. Priests claim it’s a manifestation of the divine. Biochemists, on the other hand, will tell you that love is a feedback loop of dopamine, testosterone, phenylethylamine, norepinephrine, and feel-my-pee-pee. The difference is, we can show our work. So you’re not a romantic, then? We’re who we are as a species because of evolution. And at the essence, evolution is the steady production of increasingly efficient killing machines. Isn’t it more accurate to say “surviving machines”? The two go hand in hand. But the killing is the prime mover; without that, the surviving doesn’t come into play. Kind of a cold way to look at the world, isn’t it? No, it’s actually an optimistic one. There’s a quote I love from the anthropologist Robert Ardrey: “We were born of risen apes, not fallen angels, and the apes were armed killers besides. And so what shall we wonder at? Our murders and massacres and missiles, and our irreconcilable regiments? Or our treaties whatever they may be worth; our symphonies however seldom they may be played; our peaceful acres, however frequently they may be converted to battlefields; our dreams however rarely they may be accomplished. The miracle of man is not how far he has sunk but how magnificently he has risen.” You used that as the epigraph to your new book, God Is an Abnorm. But I noticed you left out the last line, “We are known among the stars by our poems, not our corpses.” Why? That’s where Ardrey’s poetic license gets the better of his science, which is a perilous mistake. We aren’t “known among the stars” at all. The sun isn’t pondering human nature, the galaxy isn’t sitting in judgment. The universe doesn’t care about us. We’ve evolved into what we are because humanity’s current model survived and previous iterations didn’t. Simple as that. Why is a little artistic enthusiasm a perilous mistake? Because artists are more dangerous than murderers. The most prolific serial killer might have dozens of victims, but poets can lay low entire generations.

We ought not to think that when men are converted, they each become a little lamp, and if enough of them get converted, they will be able to form a consortium and pool their lamps to try to make a sun. The vision of the coming noontime glory does not depend at all on us trying to get some momentum up. The sun has risen, and it will continue to do what rising suns do.

That, in a nutshell, is the meaning of ‘precession of the equinoxes’. And that is exactly what is involved in the notion of the ‘dawning of the Age of Aquarius’. The famous line from the musical Hair refers to the fact that every year, for the last 2000 years or so, the sun has risen in Pisces on the vernal equinox. The age of Pisces, however, is now approaching its end and the vernal sun will soon pass out of the sector of the Fish and begin to rise against the new background of Aquarius.

At the heart of his explorations in probability was a preoccupation with Hume’s question. For example, how do we know the sun will rise tomorrow? It has done so every day until today, but that’s no guarantee it will continue. Laplace’s answer had two parts. The first is what we now call the principle of indifference, or principle of insufficient reason. We wake up one day—at the beginning of time, let’s say, which for Laplace was five thousand years or so ago—and after a beautiful afternoon, we see the sun go down. Will it come back? We’ve never seen the sun rise, and there is no particular reason to believe it will or won’t. Therefore we should consider the two scenarios equally likely and say that the sun will rise again with a probability of one-half. But, Laplace went on, if the past is any guide to the future, every day that the sun rises should increase our confidence that it will continue to do so. After five thousand years, the probability that the sun will rise yet again tomorrow should be very close to one, but not quite there, since we can never be completely certain. From this thought experiment, Laplace derived his so-called rule of succession, which estimates the probability that the sun will rise again after having risen n times as (n + 1) / (n + 2). When n = 0, this is just ½; and as n increases, so does the probability, approaching 1 when n approaches infinity.

This morning the sun has risen, today it looks like a beautiful day; but for tomorrow, I can only wait . . .

There was an old, very old Borogravian song with more Zs and Vs in it than any lowlander could pronounce. It was called ‘Plogviehze!’ It meant ‘The Sun Has Risen! Let’s Make War!’ You needed a special kind of history to get all that in one word.

When the sun has risen and set over happy days, will we let the night stealthy steal all known ways?

The overriding aim of club design, whatever its manifestation, is to create a sense of entering a new world. The magical realms that arise as a result tend to heighten this effect by turning their backs on the 'outside'.... What remains when the sun has risen and the line of people queuing to get in has melted away. It's not the stamp on your hand, seldom the new lover in your arms, and hopefully not the ringing in your ears. What remains is the feeling of a wonderful night out. You've danced, sweated, laughed, defied sleep, and the pressures of daily life, much like the spectacular venues that allow music and people to melt into one.

My sun has risen from the ocean of confusion.

Lewis himself spoke about this process of “double seeing” at several points in his works—most notably, in concluding a lecture given at the Socratic Club in Oxford in 1945: “I believe that the Sun has risen, not only because I see it, but because by it I see everything else.”[583] We can look at the sun itself; or we can look instead at what it illuminates—thus enlarging our intellectual, moral, and aesthetic vision. We see the true, the good, and the beautiful more clearly by being given a lens that brings them into focus. They are not invented by our reading of Narnia, but they are discerned, lit up, and brought into sharper focus. And more than that, we see more, and we see farther, by looking through the right lens. We should read Narnia as Lewis asks us to read other works of literature—as something that is to be enjoyed on the one hand, and something with the capacity to enlarge our vision of reality on the other. What Lewis wrote of The Hobbit in 1939 applies with equal force to his own Narnia books: they allow us into “a world of its own” which, once it has been encountered, “becomes indispensable.” “You cannot anticipate it before you go there, as you cannot forget it once you have gone.”[584]

When time bends There, placed adjacent to each other, Stood everything and nothing, There was everywhere and nowhere together, And even forever and never existed as one thing, And fate asked me to choose one combination, Whatever I chose, I chose and didn't choose as well, Because with everything there was nothing too as its destination, With everywhere there was nowhere, similar to heaven and hell, And forever was accompanied by never, So what to choose I did not know, Although it was not an experience newer, But it was a new realization, about which something all your life you know, It was then I said “everything and nothing!” And fate laughed and said, “very wisely chosen! Because now with everything I shall offer you everything, Everything, everywhere, forever, life, joy, beauty and a height where your heart has never risen, But everything is followed by nothing, nowhere, never, sorrow, All that you may seek not so often, But at least you will experience darkness after having experienced the brightest glow, Because without knowing nine one can never arrive at ten, So, well chosen because had you chosen forever, It might have been that darkness visited you first, And then it would have been so forever, And if you had chosen everywhere it too may have been an unpleasant burst!” I wondered what it meant, But as I grew old I realised in everything lies true eternity, So this wish still pays my every rent, For all my desires and wishes of joy and beauty, Because everything is never ending, By the time it shall reach its end and become nothing, I shall be long gone, a summer flower already fading, Then it does not matter whether it is something, everything or nothing, And every life should be about everything, Only then we get to experience joy and beauty that never ends, To be our companions beyond that unseen world of that malign feeling, Where everything becomes nothing, everywhere becomes nowhere, and forever becomes never, where time bends, So choose everything whenever life offers you a chance, Because one day it will surely end, So when you get the chance, perform your dance, Because there shall be enough time later, to repair and mend, All nothings, all nevers, all nowheres and all ends, Therefore, the day sun shines, assume it shines just for you, Because when time finally bends, It bends for all of us, not just for me, but you too!

Carbon dioxide is a greenhouse gas in the Earth's atmosphere that traps the sun's heat. The amount of carbon dioxide in the air has risen steadily since the nineteenth century and is now at it's highest levels in 800,000 years. As a result, global temperatures are also rising: 2020 was one of the hottest years on record. But the planet is not warming evenly. The polar regions are heating up five times faster than anywhere else on Earth. As a result, polar habitats are changing dramatically. Snow covers the Arctic for fewer days each decade, and the glaciers over Greenland and Antarctica are melting away. Sea ice is changing, too, getting thinner and covering less ocean. Polar bears depend on Arctic summer sea ice for hunting and traveling, but within a few decades, there might be none left. Changes in climate and habitat have other consequences for polar animals. Some adaptions that supported survival are becoming unhelpful or even harmful. For example, blubber keeps marine mammals warm in cold water (see page 13). As temperatures continue to rise, the same blubber could cause those animals to overheat. When days get longer, ptarmigan turn brown for camouflage when the snow melts (see page 20). If warmer spring temperatures melt snow before the days lengthen, birds that are still white will be more visible to predators. As climate chance continues, these and other polar species may find it harder to persist.

The fireplace The embers in the fireplace were dying slowly, And their golden sheen that fell on her face was stealing her from me, Because the embers that no longer shimmered resplendently, Faded somewhere in the fireplace leaving her cold beside me, Because a part of her had escaped with these golden embers, Her warm and loving heart was now in their custody, So I let my cold heart participate in some organic vitriol to lament their untimely slumbers, The sleeping embers and in them a part of her sleeping too, leaving me behind to face this emotional fatality, Where her cold part lies motionless beside me and beside the cold fireplace, Only to awaken when the embers burn once again, And her heart feels the renewed and a warmer pace, Hopefully the embers do not die again then all this burning will be invain, But burning is the fate of few, their only destiny, So, I am sure when it is time the embers will shimmer in their golden fire, Until that happens let me establish with her cold heart and her cold part, a warm fraternity, And feel the warmth of my every unfulfilled desire, In this hope I keep staring at the ash gray fireplace, Where the embers have died, and where her warm part lies somewhere, But whether it is cold or warm, her sensations with no other I wish to replace, Because embers are meant to burn in the fireplace and nowhere, It is a new day and the sun has not risen yet, But there is a pulse of golden waves forming across the fireplace, And outside, the rain that lasted the entire night has left everything wet, Except one place, my own space, I call the sacred fireplace, Because that is where my emotions burn with flames of desires, And now everything is covered in a warm and golden sheen, While my heart tries to separate flames from burning fires, I over her warm part in emotional relays lean!

The fireplace The embers in the fireplace were dying slowly, And their golden sheen that fell on her face was stealing her from me, Because the embers that no longer shimmered resplendently, Faded somewhere in the fireplace leaving her cold beside me, Because a part of her had been imprisoned by these golden embers, Her warm and loving heart was now in their custody, So I let my cold heart lament their untimely slumbers, The sleeping embers and in them a part of her sleeping too, leaving me behind to face this emotional fatality, Where her cold part lies motionless beside me and beside the cold fireplace, Only to awaken when the embers burn once again, And her heart feels the renewed and a warmer pace, Hopefully the embers do not die again then all this burning will be invain, But burning is the fate of few, their only destiny, So, I am sure when it is time the embers will shimmer in their golden fire, Until that happens let me establish with her cold heart and her cold part, a warm fraternity, And feel the warmth of my every unfulfilled desire, In this hope I keep staring at the ash filled fireplace, Where the embers have died, and where her warm part lies somewhere, But whether it is cold or warm, her sensations with no other I wish to replace, Because embers are meant to burn in the fireplace, else nowhere, It is a new day and the sun has not risen yet, But there is a pulse of golden waves forming across the fireplace, And outside, the rain that lasted the entire night has left everything wet, Except one place, my own space, I call the sacred fireplace, Because that is where my emotions burn with flames of desires, And now everything is covered in a warm and golden sheen, While my heart tries to separate flames from burning fires, I over her warm part in emotional relays lean!

Mind without heart The leaf had fallen, The branch still stood there intact, It was a gradual event and not at all sudden, The fallen leaf, the still existing branch was an undeniable fact, But why did the branch still hang on, waiting for something? As the leaf from the floor looked at it while time consumed it, Maybe the branch wanted to see the leaf on the floor dying, And with its shadow touch it, and feel it; and whisper to it, “There where you grew you shall grow again next season, I will wait for you here throughout the winter, And to do so, I need no motivation because I have my reason, I have loved you and I do not wish to be a quitter,” And finally there was nothing left of the leaf, the fallen and dead leaf, There was only its trace, a faint impression on the soil, This added to the branch’s anguish and grief, For time had robbed her of its every moment of toil, People passed by and trampled the leaf’s almost fossilised impression, Until there was nothing left of the leaf neither on the branch nor on the soil, The branch chided the fate’s paucity and time’s baseless aggression, For they even erased the leaf’s last impression that was as thin as silver foil, By the time winter entered its prime, The branch stood there waiting for it to pass, Not because it wanted to feel the joys of summer time, But it wanted the leaf to re-appear and re-grow so that it could undo time’s act so crass, Time passed by, spring arrived, the branch was filled with leaves, But that leaf never grew again, the same leaf, the fallen one, So the branch misses him and it continuously grieves, But she shows it to no one, because no leaf compares to her dear leaf, the fallen one, Maybe that is why it is beginning to bend, Though it is converted in thousands of fresh leaves, The branch has been unable to cope with the dear leaf’s premature end, So she keeps peeping into time’s graves, To find the grave of the leaf that she lost prematurely, And lie there beside him, and finally fall, Then be together with him timelessly, And say, “For you I too had to fall afterall!” Today the sun has risen but the branch has fallen forever, Exactly where the leaf had fallen, It is a love of different kind, and the branch is a special lover, Who would never let go of what time from her had stolen, After a year the branch too disappeared from the floor, Now there is neither the branch nor the leaf, Time knows it, fate planned it, but I witnessed it; and this I cannot ignore, But knowing they are somewhere together now, even if that be the graveyard of time, is a relief, Time and fate are never obsequious, Because they neither love nor hate, But they are masquerading and pretentious, And they never know how it feels when the branch lies naked in a leafless state, That is time’s and fate’s irony of which they may never know, But you and I who have minds and hearts, Yet become part of a fake and grotesque show, Where either mind thinks without the heart or the heart from mind’s innocence departs!

I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.

As the sun rises first on mountain-tops and gilds them with his light, and presents one of the most charming sights to the eye of the traveller; so is it one of the most delightful contemplations in the world to mark the glow of the Spirit's light on the head of some saint, who has risen up in spiritual stature.

Who giveth us richly all things to enjoy." 1 Timothy 6:17 Our Lord Jesus is ever giving, and does not for a solitary instant withdraw his hand. As long as there is a vessel of grace not yet full to the brim, the oil shall not be stayed. He is a sun ever-shining; he is manna always falling round the camp; he is a rock in the desert, ever sending out streams of life from his smitten side; the rain of his grace is always dropping; the river of his bounty is ever-flowing, and the well-spring of his love is constantly overflowing. As the King can never die, so his grace can never fail. Daily we pluck his fruit, and daily his branches bend down to our hand with a fresh store of mercy. There are seven feast-days in his weeks, and as many as are the days, so many are the banquets in his years. Who has ever returned from his door unblessed? Who has ever risen from his table unsatisfied, or from his bosom un-emparadised? His mercies are new every morning and fresh every evening. Who can know the number of his benefits, or recount the list of his bounties? Every sand which drops from the glass of time is but the tardy follower of a myriad of mercies. The wings of our hours are covered with the silver of his kindness, and with the yellow gold of his affection. The river of time bears from the mountains of eternity the golden sands of his favour. The countless stars are but as the standard bearers of a more innumerable host of blessings. Who can count the dust of the benefits which he bestows on Jacob, or tell the number of the fourth part of his mercies towards Israel? How shall my soul extol him who daily loadeth us with benefits, and who crowneth us with loving-kindness? O that my praise could be as ceaseless as his bounty! O miserable tongue, how canst thou be silent? Wake up, I pray thee, lest I call thee no more my glory, but my shame. "Awake, psaltery and harp: I myself will awake right early.

You would keep the people in their hopeless squalid misery? you would fill those infamous prisons again with the noblest spirits in the land? you would thrust the rising sun of liberty back into the sea of blood from which it has risen? And all because there was in the middle of the dirt and ugliness and horror a little patch of court splendor in which you could stand with a few orders on your uniform, and yawn day after day and night after night in unspeakable boredom until your grave yawned wider still, and you fell into it because you had nothing better to do. How can you be so stupid, so heartless?

I believe in Christianity as I believe that the Sun has risen, not only because I see it, but because by it I see everything else.”8

Everyday epiphanies encourage us to cherish everything. Today a new sun has risen. Everything lives. Everything can speak to your soul passionately if you will be still enough to listen. “You have to count on living every single day in a way you believe will make you feel good about your life,” actress Jane Seymour suggests, “so that if it were over tomorrow, you’d be content.

The sun has not risen yet.  Eerie, iridescent light trickles in with streams of air that carry the sweet, pungent zing of ozone.  Sharp and fresh, the scent fills the cave. 

The sun has risen again, silently, its brilliant light creating long shadows on the grass pearled with dew of the nature still asleep. And I emerge from the respite, from the oblivion of sleep to live a different day. To link again my thoughts and feelings to those of yesterday. And to develop new ones to which to refer tomorrow. In the process, the river of my existence flows, day after day, slow but implacable. My memory ensures the thread of continuity of my Self, but who will ever give me back my emotions?

And now above and beyond the birds' song, Andy hears a more distant singing, whether of voices or instruments, sounds or words, he cannot tell. It is at first faint, and then stronger, filling the sky and touching the ground, and the birds answer it. He understands presently that he is hearing the light; he is hearing the sun, which now has risen, though from the valley it is not yet visible. The light's music resounds and shines in the air and over the countryside, drawing everything into the infinite, sensed but mysterious pattern of its harmony. From every tree and leaf, grass blade, stone, bird, and beast, it is answered and again answers. The creatures sing back their names. But more than their names. They sing their being. The world sings. The sky sings back. It is one song, the song of the many members of one love, the whole song sung and to be sung, resounding, in each of its moments. And it is light.

Human nature dictates that the wealthier a person, the more they tend to look down on the poor. The more beautiful a person, the more they are put off by the ugly. And without realizing what we are doing, we quietly assume that one so high and exalted has corresponding difficulty drawing near to the despicable and unclean. Sure, Jesus comes close to us, we agree—but he holds his nose. This risen Christ, after all, is the one whom “God has highly exalted,” at whose name every knee will one day bow in submission (Phil. 2:9–11). This is the one whose eyes are “like a flame of fire” and whose voice is “like the roar of many waters” and who has “a sharp two-edged sword” coming out of his mouth and whose face is “like the sun shining in full strength” (Rev. 1:14–16); in other words, this is one so unspeakably brilliant that his resplendence cannot adequately be captured with words, so ineffably magnificent that all language dies away before his splendor. This is the one whose deepest heart is, more than anything else, gentle and lowly.

If we take up once more the triad with which we began, we may now conclude: The sayings of Jesus which have been collected in the Sermon on the Mount are not intended to lay a legal yoke upon Jesus' disciples; neither in the sense that they say: "You must do all of this, in order that you may be saved" (per fectionist conception); nor in the sense: "You ought actually to have done all of this, see what poor creatures you are" (theory of the impossible ideal); nor in the sense: "Now pull yourself together; the final victory is at hand" (interim-ethic). Rather, these sayings of Jesus delineate the lived faith. They say: You are forgiven; you are the child of God; you belong to his kingdom. The sun of righteousness has risen over your life. You no longer belong to yourself; rather, you belong to the city of God, the light of which shines in the darkness. Now you may also experience it: out of the thankfulness of a redeemed child of God a new life is growing. That is the meaning of the Sermon on the Mount.

Success can be as simple as waking up healthy, alive, and grateful that the sun has risen another day and it is warm enough to enjoy it. Success can be having the freedom in your morning to start your workday slowly, with a cup of hot chocolate, a journal jot, a tarot-card pull, a stretch on your yoga mat, or a favorite library book.

Schumacher has no flaws. He has the best car, the best-financed team, the best tires, the most skill. Who can rejoice in his wins? The sun rises every day. What is to love? Lock the sun in a box. Force the sun to overcome adversity in order to rise. Then we will cheer! I will often admire a beautiful sunrise, but I will never consider the sun a champion for having risen.

When the sun has risen and set over happy days, will we let the night stealthy steal all known ways? @reenadossauthor

Getting to school by 6:30 meant waking up at the butt-crack of dawn, when the sun has barely risen.

I know that a man of my reading might be expected to dream of dragons. But while in the nightmare I could not have fitted in my waking experience. The waking world is judged more real because it can thus contain the dreaming world: the dreaming world is judged less real because it cannot contain the waking one. For the same reason I am certain that in passing from the scientific point of view to the theological, I have passed from dream to waking. Christian theology can fit in science, art, morality, and the sub-Christian religions. The scientific point of view cannot fit in any of these things, not even science itself. I believe in Christianity as I believe that the Sun has risen, not only because I see it but because by it I see everything else.

The tree is in the yard beyond my window” (perception). “I had Cheerios for breakfast this morning” (memory). “2 + 2 = 4” (insight). “I’m thinking about philosophy right now” (introspection). “Abraham Lincoln was assassinated” (testimony). “Since 2 + 2 = 4, therefore 2 + 2 ≠ 5” (deductive inference). “Since the sun has always risen in the past, it will probably rise tomorrow” (inductive inference). By way of contrast, faith is a way of knowing that utilizes two cognitive capacities over and above those just named: a sense of the divine (what Calvin calls the sensus divinitatis in his Institutes, 1.3.1, first sentence), and a capacity to repose trust in divine testimony. Since the following beliefs would be acquired by using such capacities, these beliefs are acquired by faith: “God is an awesome Creator” (sensus divinitatis, said while contemplating a mountain). “God is displeased with what I did” (divine testimony, said while reading the Sermon on the Mount).

Mr. Jefferson's sun of truth has at last risen upon the people of these states, after a long, a dark, and a dreary night of consolidation and misrule.

The Sun has risen, It will fill us warmth & love- Love for one another, Love Between tribes-

She and the star The feeling was fair, It felt like a perfect pair, There appeared to be no room for any despair, As my imagination got caught in her beautiful eyes and her long hair, Well, the sun had finally risen, My heart too had eventually chosen, Her, and her beautiful eyes where I wished to awaken, Every morning and every day, because in them I did not feel forsaken, So I waited at the crossing of life where I had met her sometime ago, Where I just felt an existence without an ego, Yes, it was many years and many months ago, I am there at the same crossing now, wondering where to go, For it is uncertain which way she took, Whether she went towards the mountain tall or there where flows the brook, Or there, where the summer breeze, a few leaves had tenderly shook, Or maybe there, from where she had left while offering me that strange parting look, But then it is true too, few things shine like stars, For those who believe in love without bars, And those who deal with emotional battles and feeling induced wars, Realise that in order to shine one must burn, and that is the fate of all stars, So I seek her in the sky instead, assuming she is the star I can see, From anywhere, from everywhere, or wherever I might be, And this has made me fall in love with the night, where it creates a world just for me, The starry world, where finally, in the stars those eyes and that smile, I can see, And during the day I lie asleep because the sky means nothing, It just has the burning sun, the bright light and perhaps everything, But it is not the sky that shines with that fairest thing, Those beautiful eyes, that subtle smile, and her shimmer that is so charming, And here I am witnessing another night, Looking at the star that is in the sight, Seeking from it a pseudo delight, Because what burns may not always create the beauty’s eternal light, But that is not the star’s fault nor the skies folly, For the munificent star burns for me willingly, So that I think of her lovingly, And that I accept silently, that my heart too loved what I loved with my mind finally!

She and the star The feeling was fair, It felt like a perfect pair, There appeared to be no room for any despair, As my imagination got caught in her beautiful eyes and her locks of hair, Well, the sun had finally risen, My heart too had eventually chosen, Her, and her beautiful eyes where I wished to awaken, Every morning and every day, because in them I did not feel forsaken, So I waited at the crossing of life where I had met her sometime ago, Where I just felt an existence without an ego, Yes, it was many years and many months ago, I am there at the same crossing now, wondering where to go, For it is uncertain which way she took, Whether she went towards the mountain tall or there where flows the brook, Or there, where the summer breezer a few leaves had tenderly shook, Or maybe there, from where she had left while offering me that strange parting look, But then I realise few things shine like stars, For those who believe in love without bars, And those who deal with emotional battles and feeling induced wars, To realise that in order to shine one must burn, and that is the fate of all stars, So I seek her in the sky instead, assuming she is the star I can see, From anywhere, from everywhere, or wherever I might be, And this has made me fall in love with the night, where it creates a world just for me, The starry world, where finally, in the stars those eyes and that smile I can see, And during the day I lie asleep because the sky means nothing, It just has the burning sun, the bright light and perhaps everything, But it is not the sky, that shines with that fairest thing, Those beautiful eyes, that subtle smile, and her shimmer that is so charming, And here I am witnessing another night, Looking at the star that is in the sight, Seeking from it a pseudo delight, Because what burns may not always create the beauty’s eternal light, But that is not the star’s fault nor the skies folly, For the munificent star burns for me willingly, So that I think of her lovingly, And that I accept silently, that my heart too loved what I loved with my mind finally!

Schumacher has no flaws. He has the best car, the best-financed team, the best tries, the most skill. Who can rejoice in his wins? The sun rises every day. What is to love? Lock the sun in a box. Force the sun to overcome adversity in order to rise. Then we will cheer! I will often admire a beautiful sunrise, but I will never consider the sun a champion for having risen. So. For me to relate the history of Denny, who is a true champion, without including his missteps and failings would be doing a disservice to all involved.

내가 기독교를 믿는 것은 해가 떴다는 것을 믿는 것과 같다. 단지 해가 보여서 믿는 것이 아니라 그로 인해 모든 것이 보이기 때문이다" -c.s 루이스 I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else. C. S. Lewis

I believe in Christianity as I believe that the Sun has risen, not only because I see it, but because by it I see everything else.”[14]