The Souvenir Movie Quotes

The city was a real city, shifty and sexual. I was lightly jostled by small herds of flushed young sailors looking for action on Forty-Second Street, with it rows of x-rated movie houses, brassy women, glittering souvenir shops, and hot-dog vendors. I wandered through Kino parlors and peered through the windows of the magnificent sprawling Grant’s Raw Bar filled with men in black coats scooping up piles of fresh oysters. The skyscrapers were beautiful. They did not seem like mere corporate shells. They were monuments to the arrogant yet philanthropic spirit of America. The character of each quadrant was invigorating and one felt the flux of its history. The old world and the emerging one served up in the brick and mortar of the artisan and the architects. I walked for hours from park to park. In Washington Square, one could still feel the characters of Henry James and the presence of the author himself … This open atmosphere was something I had not experienced, simple freedom that did not seem oppressive to anyone.

It’s not just that,” Chief Porter said. “A guy who once would have raped and killed a woman, now a lot of times he also has to cut off her lips and mail them to us or take her eyes for a souvenir and keep them in his freezer at home. There’s more flamboyant craziness these days.” Giving the buttered cinnamon roll a reprieve, Ozzie said, “Maybe it’s all these superhero movies with all their supervillains. Some psychopath who used to be satisfied raping and murdering, these days he thinks that he should be in a Batman movie, he wants to be the Joker or the Penguin.” “No real-life bad guy wants to be the Penguin,” I assured him. “Norman Bates was happy just dressing up like his mother and stabbing people,” Chief Porter said, “but Hannibal Lecter has to cut off their faces and eat their livers with fava beans. The role models have become more intense.

Cassie Wright's largest audience, the only part of her audience still growing, is composed of sixteen-to-twenty-five-year-old men. These men buy her backlist movies, her plastic breast relics and pocket vaginas, but not for any erotic purpose. They collect the blow-up sex surrogates and signature lingerie as some form of religious relics. Souvenirs of the real mother, the perfect mother they never had. Frankenstein parts or religious totems of the mother they'll spend the rest of their lives trying to find -who'll praise them enough, support them enough, love them enough.

Perhaps the main reason that we are such poor practitioners of the art of being human; why we so often teeter on a tight-rope between self-hatred and despair is that we don’t pray. We pray so little, so rarely, and so poorly. For everything else we have adequate leisure time. Visits, get-togethers, movies, football games, concerts, an evening with friends, an invitation we can’t decline—and these are good because it is natural and wholesome that we come together in community. But when God lays claim on our time, we balk. Do we really believe that He delights to talk with His children? If God had a face, what kind of face would He make at you right now? —Souvenirs of Solitude

American Indians share a magnificent history — rich in its astounding diversity, its integrity, its spirituality, its ongoing unique culture and dynamic tradition. It's also rich, I'm saddened to say, in tragedy, deceit, and genocide. Our sovereignty, our nationhood, our very identity — along with our sacred lands — have been stolen from us in one of the great thefts of human history. And I am referring not just to the thefts of previous centuries but to the great thefts that are still being perpetrated upon us today, at this very moment. Our human rights as indigenous peoples are being violated every day of our lives — and by the very same people who loudly and sanctimoniously proclaim to other nations the moral necessity of such rights. Over the centuries our sacred lands have been repeatedly and routinely stolen from us by the governments and peoples of the United States and Canada. They callously pushed us onto remote reservations on what they thought was worthless wasteland, trying to sweep us under the rug of history. But today, that so-called wasteland has surprisingly become enormously valuable as the relentless technology of white society continues its determined assault on Mother Earth. White society would now like to terminate us as peoples and push us off our reservations so they can steal our remaining mineral and oil resources. It's nothing new for them to steal from nonwhite peoples. When the oppressors succeed with their illegal thefts and depredations, it's called colonialism. When their efforts to colonize indigenous peoples are met with resistance or anything but abject surrender, it's called war. When the colonized peoples attempt to resist their oppression and defend themselves, we're called criminals. I write this book to bring about a greater understanding of what being an Indian means, of who we are as human beings. We're not quaint curiosities or stereotypical figures in a movie, but ordinary — and, yes, at times, extraordinary — human beings. Just like you. We feel. We bleed. We are born. We die. We aren't stuffed dummies in front of a souvenir shop; we aren't sports mascots for teams like the Redskins or the Indians or the Braves or a thousand others who steal and distort and ridicule our likeness. Imagine if they called their teams the Washington Whiteskins or the Washington Blackskins! Then you'd see a protest! With all else that's been taken from us, we ask that you leave us our name, our self-respect, our sense of belonging to the great human family of which we are all part. Our voice, our collective voice, our eagle's cry, is just beginning to be heard. We call out to all of humanity. Hear us!

Lolita credeva, con una sorta di celestiale fiducia, in tutte le réclame e i consigli che apparivano su “Movie Love” o “Screen Land” – lo Sterasil stermina i foruncoli, o “Niente camicia fuori dai jeans, ragazze: Jill dice che proprio non si deve!”. Se un cartello stradale diceva “VISITATE IL NOSTRO NEGOZIO DI REGALI” dovevamo visitarlo, dovevamo comprare le curiosità indiane, le bambole, la bigotteria di rame, le caramelle a forma di cactus. Le parole “novità e souvenir” l’ipnotizzavano con la loro cadenza anapestica. Se l’insegna di un caffè proclamava Bibite Ghiacciate, automaticamente Lo si eccitava, anche se le bibite erano ghiacciate dappertutto. Erano dedicate a lei, tutte quelle reclamé: la consumatrice ideale, soggetto e oggetto di ogni odioso manifesto.

Activity pouch on airplanes Buttons and pins Crayons and coloring place mats from restaurants Disposable sample cup from the grocery store Erasers and pencils with eraser tops Fireman hat from a visit to the fire station Goodie bags from county fairs and festivals Hair comb from picture day at school Infant goods from the maternity ward Junior ranger badge from the ranger station and Smokey the Bear Kids’ meal toys Lollipops and candy from various locations, such as the bank Medals and trophies for simply participating in (versus winning) a sporting activity Noisemakers to celebrate New Year’s Eve OTC samples from the doctor’s office Party favors and balloons from birthday parties Queen’s Jubilee freebies (for overseas travelers) Reusable plastic “souvenir” cup and straw from a diner Stickers from the doctor’s office Toothbrushes and floss from the dentist’s office United States flags on national holidays Viewing glasses for a 3-D movie (why not keep one pair and reuse them instead?) Water bottles at sporting events XYZ, etc.: The big foam hand at a football or baseball game or Band-Aids after a vaccination or various newspapers, prospectuses, and booklets from school, museums, national parks . . .

SOUVENIR I would like to take something with me but even one chair is too awkward too heavy peeling paint falls off in a suitcase hinge sounds betray a theft cheeses won’t keep the clothespin without its surroundings would be mediocre the big thunder rolled elsewhere the umbrella is for sale but in a desert what you want is a soaking the do not disturb sign is tattered I have many times taken some café’s small packets of sugar so that in Turkey I might sweeten my coffee with China, and in Italy remember a Lithuanian pastry but where is the coffee hands left and right useless knees clattery heart finally calm as some hero at the end of a movie squinting silently into the sun you can’t hold an umbrella there anyhow and what would he hang from the clothespin

We stalked carefully through the park in best paramilitary fashion, the lost patrol on its mission into the land of the B movie. To Deborah’s credit, she was very careful. She moved stealthily from one piece of cover to the next, frequently looking right to Chutsky and then left at me. It was getting harder to see her, since the sun had now definitely set, but at least that meant it was harder for them to see us, too—whoever them might turn out to be. We leapfrogged through the first part of the park like this, past the ancient souvenir stand, and then I came up to the first of the rides, an old merry-go-round. It had fallen off its spindle and lay there leaning to one side. It was battered and faded and somebody had chopped the heads off the horses and spray-painted the whole thing in Day-Glo green and orange, and it was one of the saddest things I had ever seen. I circled around it carefully, holding my gun ready, and peering behind everything large enough to hide a cannibal. At the far side of the merry-go-round I looked to my right. In the growing darkness I could barely make out Debs. She had moved up into the shadow of one of the large posts that held up the cable car line that ran from one side of the park to the other. I couldn’t see Chutsky at all; where he should have been there was a row of crumbling playhouses that fringed a go-kart track. I hoped he was there, being watchful and dangerous. If anything did jump out and yell boo at us, I wanted him ready with his assault rifle. But there was no sign of him, and even as I watched, Deborah began to move forward again, deeper into the dark park. A warm, light wind blew over me and I smelled the Miami night: a distant tang of salt on the edge of rotting vegetation and automobile exhaust. But even as I inhaled the familiar smell, I felt the hairs go up on the back of my neck and a soft whisper came up at me from the lowest dungeon of Castle Dexter, and a rustle of leather wings rattled softly on the ramparts. It was a very clear notice that something was not right here and this would be a great time to be somewhere else; I froze there by the headless horses, looking for whatever had set off the Passenger’s alarm. I saw and heard nothing. Deborah had vanished into the darkness and nothing moved anywhere, except a plastic shopping bag blowing by in the gentle wind. My stomach turned over, and for once it was not from hunger. My

The maneless male lions—eventually shot by a railroad engineer, Colonel John H. Patterson (portrayed by Val Kilmer, Boulder’s Hamlet, in the 1996 movie The Ghost and the Darkness)—now reside, stuffed, at Chicago’s Field Museum, where one can purchase souvenir mugs, posters, and T-shirts displaying the killers in an innocuous, colorful, Lion King–style graphic. Leopards,

It becomes baggage that they carry everywhere with them. Look at all the stuff you had before. It’s gone now. Do you miss it? People have garages and sheds full of boxes. If you asked them what’s in the boxes, they often wouldn’t know. “If everything was destroyed in a fire or something, you’d probably be hard put to say what was missing. Then, every ten years or so, you decide to go through the boxes intending to get rid of most of the contents. You open it up and say, ‘Oh there’s that theatre ticket I had when I took Martha to the movies for the first time. I can’t throw that out!’ So you put it back in the box and put it away and forget about it until ten years later, when you go through the whole process again. “It’s like we have to hang on to everything in our past because somehow all that stuff, all those souvenirs, all those memories, add up to who we are. When we forget who we really are and identify with our stories, we become attached. But what happens when we die? The relatives go through the boxes, they find the old movie ticket and it means nothing to them. They say, ‘Hmmm … what do you want to do with this old ticket? You want it? I don’t want it, do you want it? Nah, chuck it out.’ A lifetime of hoarding and protecting and hanging on means nothing. Wasted energy. Sure, the memory is nice, but you don’t need an old piece of paper to remind you of that. If the memory of the first time you took Martha to the movies is important, you will keep it in your heart. But it’s not more important than the present moment. And if you constantly compare the good old days to what is happening today, then you will find that you are never satisfied, never happy with the way things are now.

Bowerbird" Recently I rescued a supermarket bag from the crotch of a tree, found fewer shields than souvenirs, figured out how to game the pain scale and opted not to. Water the color of watery tea comes through the light fixture on a holiday when nobody will come plug it up and make us regret complaining. Nothing like a movie to remind you that you never travel and a lot of almost fornicating happens a mere floor or two above the one you’re on. Shoulder, TV flicker, flash of back. I’ll make up a name and try to affix it to whoever left these four white doors on the sidewalk, which I dragged home two and one at a time. In daylight they reveal smudges left after tenants groped one spot, then the next—hallway, stairwell, street, the mess just beyond, forest on the dented side of a globe. There’s always the absurd woven into every nest I build and hop around, waiting for the right one to wander in. The right one is the one who wanders in.