The Gang Escapes Quotes

How can you escape from your own conscience, the reality of your own actions?

But the player librarians all over the country were raving about most was Marjory Muldauer from Bloomfield Hills, Michigan. A gangly seventh grader, a foot taller than any of her competitors, Marjory Muldauer had memorized the ten categories of the Dewey decimal system before she entered preschool.

I just might kill someone in my next job, and I'll be honest here, I couldn't do the time. Really. No way. I couldn't share a room with four other people, let alone poop in front of them. I hate sharing a room and a bathroom with my husband, and I even have eminent domain over him. Prison would never work out: I'd get picked last for all of the gangs, I'd never get included in the escape plans, it would be just like high school

Some years ago I had a conversation with a man who thought that writing and editing fantasy books was a rather frivolous job for a grown woman like me. He wasn’t trying to be contentious, but he himself was a probation officer, working with troubled kids from the Indian reservation where he’d been raised. Day in, day out, he dealt in a concrete way with very concrete problems, well aware that his words and deeds could change young lives for good or ill. I argued that certain stories are also capable of changing lives, addressing some of the same problems and issues he confronted in his daily work: problems of poverty, violence, and alienation, issues of culture, race, gender, and class... “Stories aren’t real,” he told me shortly. “They don’t feed a kid left home in an empty house. Or keep an abusive relative at bay. Or prevent an unloved child from finding ‘family’ in the nearest gang.” Sometimes they do, I tried to argue. The right stories, read at the right time, can be as important as shelter or food. They can help us to escape calamity, and heal us in its aftermath. He frowned, dismissing this foolishness, but his wife was more conciliatory. “Write down the names of some books,” she said. “Maybe we’ll read them.” I wrote some titles on a scrap of paper, and the top three were by Charles de lint – for these are precisely the kind of tales that Charles tells better than anyone. The vital, necessary stories. The ones that can change and heal young lives. Stories that use the power of myth to speak truth to the human heart. Charles de Lint creates a magical world that’s not off in a distant Neverland but here and now and accessible, formed by the “magic” of friendship, art, community, and social activism. Although most of his books have not been published specifically for adolescents and young adults, nonetheless young readers find them and embrace them with particular passion. I’ve long lost count of the number of times I’ve heard people from troubled backgrounds say that books by Charles saved them in their youth, and kept them going. Recently I saw that parole officer again, and I asked after his work. “Gets harder every year,” he said. “Or maybe I’m just getting old.” He stopped me as I turned to go. “That writer? That Charles de Lint? My wife got me to read them books…. Sometimes I pass them to the kids.” “Do they like them?” I asked him curiously. “If I can get them to read, they do. I tell them: Stories are important.” And then he looked at me and smiled.

We were there too, the other geeks and weird kids whose lives were hellish at school, who escaped into books and computers, who stayed up all night scanning obscure forums, looking for transcendence, dreaming of elsewhere. We were there too, but you didn’t see us, because we were girls. And the costs of being the geek were the same for us, right down to the sexual frustration, the yearning, the being laughed at, the loneliness. […] We had to fight the same battles you did, only harder, because we were women and we also had to fight sexism, some of it from you, and when we went looking for other weird kids to join our gang, we were told we weren’t ‘real geeks’ because we were girls.

you see that movie, Chicken Run, where the chickens gang up together and escape from the farm?

When you look more closely at the mechanism of social life and the painful slavery of both men and machines, you see that it is nothing but a kind of typical empty anguish that makes even crime and gangs forgivable means of escape.

White people found that freedom was indeed indivisible. We had kept saying in the dark days of apartheid’s oppression that white South Africans would never be truly free until we blacks were free as well. Many thought it was just another Tutu slogan, irresponsible as all his others had been. Today they were experiencing it as a reality. I used to refer to an intriguing old film The Defiant Ones, in which Sidney Poitier was one of the stars. Two convicts escape from a chain gang. They are manacled together, the one white, the other black. They fall into a ditch with slippery sides. The one convict claws his way nearly to the top and out of the ditch but cannot make it because he is bound to his mate, who has been left at the bottom in the ditch. The only way they can make it is together as they strive up and up and up together and eventually make their way over the side wall and out.

So while you still have breath, seek Him and ask Him to protect your children and give them no desire to get within hailing distance of a gang member. You don't want them aspiring to be part of a gang. You want them aspiring to be like Jesus Christ, our Lord and Savior. He is the real shot caller.

The streets were full of hurrying people who walked as though they had been wound up and were directed by some unseen control. Many of the men carried dispatch cases and brief cases and I gripped mine with a sense of importance. And here and there I saw Negroes who hurried along with leather pouches strapped to their wrists. They reminded me fleetingly of prisoners carrying their leg irons as they escaped from a chain gang. Yet they seemed aware of some self-importance, and I wished to stop one and ask him why he was chained to his pouch. Maybe they got paid well for this, maybe they were chained to money. Perhaps the man with rundown heels ahead of me was chained to a million dollars!

You look at the crime and you look at the criminal. If it's a dope dealer who guns down an undercover narcotics officer, then he gets the gas. If it's a drifter who rapes a three-year-old girl, drowns her by holding her little head in a mudhole, then throws her body off a bridge, then you take his life and thank god he's gone. If it's an escaped convict who breaks into a farmhouse late at night and beats and tortures an elderly couple before burning them with their house, then you strap him in a chair, hook up a few wires, pray for his soul, and pull the switch. And if it's two dopeheads who gang-rape a ten-year-old girl and kick her with pointed-toe cowboy boots until her jaws break, then you happily, merrily, thankfully, gleefully lock them in a gas chamber and listen to them squeal. It's very simple. Their crimes were barbaric. Death is too good for them, much too good.

He had been the one to set the course of their lives by migrating to New York before they were born. The parts of the city that black migrants could afford—Harlem, Bedford-Stuyvesant, the Bronx—had been hard and forbidding places to raise children, especially for some of the trusting and untutored people from the small-town South. The migrants had been so relieved to have escaped Jim Crow that many underestimated or dared not think about the dangers in the big cities they were running to—the gangs, the guns, the drugs, the prostitution. They could not have fully anticipated the effects of all these things on children left unsupervised, parents off at work, no village of extended family to watch over them as might have been the case back in the South. Many migrants did not recognize the signs of trouble when they surfaced and so could not inoculate their children against them or intercede effectively when the outside world seeped into their lives.

I saw the Negro schools in Charlotte, saw, on street corners, several of their alumnae, and read about others who had been sentenced to the chain gang. This solved the mystery of just what made Negro parents send their children out to face mobs. White people do not understand this because they do not know, and do not want to know, that the alternative to this ordeal is nothing less than a lifelong ordeal. Those Negro parents who spend their days trembling for their children and the rest of their time praying that their children have not been too badly damaged inside, are not doing this out of “ideals” or “convictions” or because they are in the grip of a perverse desire to send their children where “they are not wanted.” They are doing it because they want the child to receive the education which will allow him to defeat, possibly escape, and not impossibly help one day abolish the stifling environment in which they see, daily, so many children perish.

My father had once told me the story of how, when he was in the work camp, a truckload of giant logs was brought in to be chopped. He was on ax duty with a gang of twelve. It was a dreadfully hot summer and each swing of the blade was torture. He hacked at a log and there was the unmistakable sound of metal hitting metal. He bent down and found a mushroom-shaped chunk of lead embedded in the trunk. A bullet. He counted the rings from the perimeter to the bullet and found they matched his age exactly. We never escape ourselves, he said to me years later.

But in Hebrew scripture David is not just the “sweet singer of Israel,” the chiseled poet who plays a harp and composes the Psalms. After he makes his name by killing Goliath, David recruits a gang of guerrillas, extorts wealth from his fellow citizens at swordpoint, and fights as a mercenary for the Philistines. These achievements make Saul jealous: the women in his court are singing, “Saul has killed by the thousands, but David by the tens of thousands.” So Saul plots to have him assassinated.19 David narrowly escapes before staging a successful coup. When David becomes king, he keeps up his hard-earned reputation for killing by the tens of thousands. After his general Joab “wasted the country of the children of Ammon,” David “brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes.” 20 Finally he manages to do something that God considers immoral: he orders a census. To punish David for this lapse, God kills seventy thousand of his citizens.

FOXFIRE NEVER SAYS NEVER! By the time the kidnapped turquoise-and-chrome car overturns--turns and turns and turns!--in a snow-drifted field north of Tydeman's Corners Legs Sadovsky will have driven eleven miles from Eddy's Smoke Shop on Fairfax Avenue, six wild miles with the Highway Patrol cop in pursuit bearing up swiftly when the highway is clear and the girls are hysterical with excitement squealing and clutching one another thrown from side to side as Legs grimaces sighting the bridge ahead, it's one of those old-fashioned nightmare bridges with a steep narrow ramp, narrow floor made of planks but there's no time for hesitation Legs isn't going to use the brakes, she's shrewd, reasoning too that the cop will have to slow down, the fucker'll be cautious thus she'll have several seconds advantage won't she?--several seconds can make quite a difference in a contest like this so the Buick's rushing up the ramp, onto the bridge, the front wheels strike and spin and seem at first to be lifting in decorous surprise Oh! oh but astonishingly the car holds, it's a heavy machine of power that seems almost intelligent until flying off the bridge hitting a patch of slick part-melted ice the car swerves, now the rear wheels appear to be lifting, there's a moment when all effort ceases, all gravity ceases, the Buick a vessel of screams as it lifts, floats, it's being flung into space how weightless! Maddy's eyes are open now, she'll remember all her life this Now, now how without consequence! as the car hits the earth again, yet rebounds as if still weightless, turning, spinning, a machine bearing flesh, bones, girls' breaths plunging and sliding and rolling and skittering like a giant hard-shelled insect on its back, now righting itself again, now again on its back, crunching hard, snow shooting through the broken windows and the roof collapsing inward as if crushed by a giant hand upside-down and the motor still gunning as if it's frantic to escape, they're buried in a cocoon of bluish white and there's a sound of whimpering, panting,sobbing, a dog's puppyish yipping and a strong smell of urine and Legs is crying breathlessly half in anger half in exultation, caught there behind the wheel unable to turn, to look around, to see, "Nobody's dead--right?" Nobody's dead.

Rebel [Verse 1] I don't give a fuck my brudda, I never have I'm straight from the gutter my brudda, we never had We living on a budget - holes in the rooftop Room full of buckets, it's getting bad Things could be worse I suppose, school trips, school kids Cursing my clothes, is it the same in every house When the curtains are closed? (daydreamin') I'm in a world of my own (I ain't leavin') It must be because I hate my reality That's why I'm on the verge of embracing insanity Put me in a padded room Throw away the key and let me escape the anarchy I can't take it, I turn my back on the world I can't face it, Ray-Ban gang fam Can't see my eyes cause I'm on my dark shades shit (Ray Charles) [Bridge] Black everything, you can ask David Cameron if we're living in the dark ages Black everything, you can ask David Black everything, you can ask David Black everything, you can ask David Cameron if we're living in the dark ages [Hook] (It's a living hell) I'm a rebel Always have been Where I'm come from it's a mad ting (It's a living hell) Standing in my Stan Smiths Stamping on the canvas for action (It's a living hell) All I acquired from the riot Is people are sick and tired of being quiet (It's a living hell) Dying to be heard That's why there's fire in my words [Verse 2] I don't give a fuck my brudda, I never will Straight from the gutter my brudda, rare real We been living life like "fuck it", living life like there's nothing To live for but the money, I'mma keep it 100 The hunger inside is what drives us That's why there's youngers inside who are lifers They say love is blind so you might just Fall in love with them crimes that'll blind us And I'd be lying if I said I wasn't out late Around H, scales out, another ounce weighed More pounds made, sounds great Salts under my tongue, my mouth's laced So many feds chasing me down, the ground shakes Helicopters, bikes and cars chasing So many officers behind, my heart's racing [Bridge] [Hook x2]

Everything has already been caught, until my death, in an icefloe of being: my trembling when a piece of rough trade asks me to brown him (I discover that his desire is his trembling) during a Carnival night; at twilight, the view from a sand dune of Arab warriors surrendering to French generals; the back of my hand placed on a soldier's basket, but especially the sly way in which the soldier looked at it; suddenly I see the ocean between two houses in Biarritz; I am escaping from the reformatory, taking tiny steps, frightened not at the idea of being caught but of being the prey of freedom; straddling the enormous prick of a blond legionnaire, I am carried twenty yards along the ramparts; not the handsome football player, nor his foot, nor his shoe, but the ball, then ceasing to be the ball and becoming the “kick-off,” and I cease being that to become the idea that goes from the foot to the ball; in a cell, unknown thieves call me Jean; when at night I walk barefoot in my sandals across fields of snow at the Austrian border, I shall not flinch, but then, I say to myself, this painful moment must concur with the beauty of my life, I refuse to let this moment and all the others be waste matter; using their suffering, I project myself to the mind's heaven. Some negroes are giving me food on the Bordeaux docks; a distinguished poet raises my hands to his forehead; a German soldier is killed in the Russian snows and his brother writes to inform me; a boy from Toulouse helps me ransack the rooms of the commissioned and non-commissioned officers of my regiment in Brest: he dies in prison; I am talking of someone–and while doing so, the time to smell roses, to hear one evening in prison the gang bound for the penal colony singing, to fall in love with a white-gloved acrobat–dead since the beginning of time, that is, fixed, for I refuse to live for any other end than the very one which I found to contain the first misfortune: that my life must be a legend, in other words, legible, and the reading of it must give birth to a certain new emotion which I call poetry. I am no longer anything, only a pretext.

A farmer’s crops weren’t doing well. He had tried everything he could with the land and soil he had, but no matter what he did, year after year, his harvest grew smaller, his bounty less plentiful. So, he up and moved, searching for a new land, a new beginning. After a long journey, he came upon the most ideal, freshest, nutrient-rich soil on earth. Living there in prosperity, he felt the urge to plant something to pass onto future generations so they could see what he was blessed with. He tilled the soil, and with tender love and care, he planted an acorn. He watched as the tree broke the soil, making its way upward. Young, healthy, and free. Year after year, he saw it expand, stretching its branches in all directions, letting it be, never pruning it, never tending to it. Under its own direction, it took off, soaring upward and outward, becoming the mighty oak seen from all directions. “People traveled from far and wide to admire the tree, wanting one for themselves. They all asked the farmer, ‘What did you do to grow such a majestic oak tree?’ “His answer, always the same. ‘I don’t do a thing, I just let it grow on its own.’ “Most turned away, perplexed by his explanation, convinced he was hiding something from them. Others, however, listened, reproducing the same results. “Time passed and eventually the farmer was no longer, but the tree remained a steadfast fixture on the farmer’s land. Eventually, more people moved into the area. They were different from the man. They considered themselves to be more educated, more advanced than a simple farmer. They disliked his gigantic symbol of individual success. “So they hatched a plan. They conspired with each other and decided to stop making it about the tree. Why don’t they turn the people’s attention to the branches? Brilliant. So, year after year, they would rev up the citizens over a blemish on a branch. One was crooked, another’s bark was too thick, some had too many leaves, others didn’t have enough. The people who cared passionately about more foliage fought with those who wanted less. Citizens who wouldn’t stand for crooked branches ganged up on those who only wanted them to be straight. All the while, the elites stood back, stirring the pot, and achieving their plan to eliminate the tree. Every once in a while a side would win, and a branch would be cut off. Others would chop one off from spite and anger. As the years passed, branch after branch not escaping the scourge of the bickering groups, the tree finally was nothing more than a trunk. The people who were so used to fighting with each other gazed upon one another from either side of the pathetic, devoured symbol. They realized they had destroyed the once extraordinary, grand oak. But it was too late. The elites got what they wanted.

Unbidden, tears fell from the man’s eyes, and a low keening whine escaped his throat. The big man, whose name was Geralt, despised himself for the fear he felt, and he knew that he would tell the terrible child anything he wanted to know. Geralt’s magical ability was intuitive in nature. He could look at a person, and see their truth. When he looked at the boy he saw razed cities, sundered limbs, and broken bones. He saw vengeance made flesh, come to reap the bitter harvest the Chickenhawk gang had sown.

However, he hadn’t been this close to an agent from the MSS, China’s intelligence organization, since his CIA cover had been blown and he was forced to escape back to the United States. As a wanted fugitive, he’d been sentenced to death in absentia, with his face well known to China’s authorities. If Zhong Lin even suspected who he was, he would be whisked out of Vietnam in shackles to Beijing for a swift execution. His current disguise was meant to prevent that from happening. The real David Yao was a member of the Ghost Dragon triad, one of Taiwan’s most notorious gangs. Yao was suspected of being responsible for numerous extortion, racketeering, and murder plots, but his mutilated body had been found floating

Realizing his ill manners, Thomas bowed at the waist, his eyes never leaving hers. “My name is Thomas Watson.” She made a shy curtsy, but said nothing. Would she not offer her name? His pulse quickened. Etiquette prohibited strangers from being introduced without a third party. But he was desperate, and in a desperate moment such manners were obsolete. “And will you be so kind as to tell me your name?” Her face flushed with color, adding to the pink that already decorated her skin. “My name is Eliza Campbell.” Thomas stepped back and straightened. “You wouldn’t happen to be related to the late Dr. Robert Campbell, would you?” A shadow of grief darkened her gentle features. “Aye. He was my Father.” The air in his lungs evaporated and all words escaped him. This magnificent woman was one of Robert’s daughters. Somehow he’d figured the Campbell girls would be young and gangly. Eliza was anything but that. Her

Honestly, I am less concerned about gangs with guns than the woman at the end of the driveway holding a baby and asking for food.” He paused, and sighed, “I don’t want to be in that moral dilemma.

There is a space in time when violence tears through from imagined to physical—and if that physical is met with more physical, then the violence can become both the vehicle and driver for all that comes after, and what has escaped can be incredibly difficult to contain.

Frederick Douglass spent some of his bondage working as a ship caulker in Baltimore and, like many others, deceived his enslaver about how much he was actually making, thus secreting funds for his escape. Many of these workers lived miles distant from their enslavers- indeed, it is precisely these urban communities of relatively independent Black people that would lead to the earliest development of police departments, as gangs of slave catchers evolved into formalized slave patrols designed to keep these "slave quarters" under surveillance and control.

Another milestone for the telegraph was when it was used to apprehend Fiddler Dick, a notorious pickpocket, and his gang. Their modus operandi involved robbing the crowds at a busy railway station and then escaping from the scene by train. Before the telegraph, there was no way to send information faster than a speeding train, so their getaway was assured. However, the presence of the telegraph alongside the Paddington-Slough line meant it was now possible to alert the police at the other end before the train’s arrival.

Harry was glad school was over, but there was no escaping Dudley’s gang, who visited the house every single day. Piers, Dennis, Malcolm, and Gordon were all big and stupid, but as Dudley was the biggest and stupidest of the lot, he was the leader.

Cole Younger led eight men into Russellville, Kentucky, on May 20, 1868, and rode out with exactly $9,035.92. As the gang made its escape, shooting into the air to discourage gawkers, one member shot at the metal fish weather vane atop the courthouse, sending it spinning. Almost a century later, that historic weather vane, with a bullet hole through it, could still be seen on the roof of the new courthouse, where it had been placed to honor the town’s history. One man was eventually convicted for that robbery, for which he served three years in prison.

As countries move from fossil fuel power generation to cut carbon dioxide emissions, solar power is gaining market share around the world. Germany, thanks to a decade of generous subsidies, has more installed solar power capacity than any other country. But large coal- and gas-fired plants still have at least one big advantage over solar panels — they cannot be uprooted and carted away. As German solar supply has increased, so has the theft of panels, cables and inverters. “Solar theft continues to increase, despite the measures taken to prevent it,” says Frank Fiedler, chief executive of SecondSol, an online trading platform for solar products that has documented scores of such cases on a website. “Thieves are able to escape with thousands of euros worth of equipment.” Although panels sometimes disappear from residential rooftops, large solar parks are the main target. These tend to be situated outside built-up areas where organised gangs can pull up in lorries, work unobserved overnight and then make their escape. Losses sometimes reach as much as €500,000, Germany’s federal criminal police office says. It warns that solar panels are “often insufficiently [protected] or not secured at all”.

The Bechuanan know not the story of the Zungu of old. Remember him, my people; he caught a lion’s whelp and thought that, if he fed it with the milk of his cows, he would in due course possess a useful mastiff to help him in hunting valuable specimens of wild beats. The cub grew up apparently tame and meek, just like an ordinary domestic puppy; but one day Zungu came home and found, what? It had eaten his children, chewed up two of his wives and, in destroying it, he himself narrowly escaped being mauled. So, if Tauana and his gang of brigands imagine that they shall have rain and plenty under the protection of these marauding wizards from the sea, they will gather some sense before long. ‘Shaka served us just as treacherously. Where is Shaka’s dynasty now? Extinguished, by the very Boers who poisoned my wives and are pursuing us today. The Bechuana are fools to think that these unnatural Kiwas (white men) will return their so-called friendship with honest friendship. Together they are laughing at my misery. Let them rejoice; they need all the laughter they can have today for when their deliverers begin to dose them with the same bitter medicine they prepared for me; when the Kiwas rob them of their cattle, their children and their lands, they will weep their eyes out of their sockets and get left with only their empty throats to squeal in vain for mercy. ‘They will despoil them of the very lands they have rendered unsafe for us; they will entice the Bechuana youths to war and the chase, only to use them as pack-oxen; yea, they will refuse to share with them the spoils of victory. ‘They will turn Becuana women into beasts of burden to drag their loaded wagons to their granaries, while their own bullocks are fattening on their hillside and pining for exercise. They will use the whiplash on the bare skins of women to accelerate their paces and quicken their activities: they shall take Bechuana women to wife and, with them, bread a race of half man and half goblin, and they will deny them their legitimate lobolo. With their cries unheeded, these Bechuana will waste away in helpless fury till the gnome of offspring of such miscegenation rise up against their cruel sires; by that time their mucus will blend with their tears past their chins down to their heels. Then shall come our turn to laugh. [178 – 189]

A psychiatrist on the Baader-Meinhof gang: „They seek salvation in a paranoia that blinds them to reality, because they believe everything that surrounds them is an evil machination”. On this point they are not blind. Man cannot, however, look upon the underlying evil and thus cannot escape the punishment of total blindness and corruption meted out to all except inspired seers, and especially those athletes who have overcome evil and been immunized before approaching the vision. For Arjuna the sight of God in his terrifying aspect is cathartic; he remains a warrior and a righteous man. For a Baader, a glimpse behind the veil produces mental upheaval.

If you looking for Rafting Company in Rishikesh? Then we are the people to call because we have it all. If you are looking for camping in Rishikesh, adventure, fun, anticipation and family bonding then your one weekend with us is awaiting. As in this weekend we give you all kind of rafting in Rishikesh like river rafting, bungee jumping and trekking, if you are the daring kind. And you can dare to paint the town red then paintball is your thing. Diffidence prevents us from audacity, but we do have the best camps for hosting your family weekends. So what are you coming up for Pack your bags as Uttarakhand Adventure is calling. If adventure runs from side to side your veins and you dare to ride high on the wild waters of the Ganga then head to Rishikesh for a rejuvenate and exciting holiday journey. Revitalize your drained body and mind in the good-looking surroundings of this holy town and let the thrill of white water rafting take you absent from the rest of the world. Offering a synthesis of chilly conditions and gorgeous sand beaches with Garhwal Himalaya Mountains in the background, Rishikesh is one of the most important rafting destinations in India. It is a place that continues to strike the thoughts of city dwellers who want to escape from their work routine and droning lifestyle. The best element of river rafting company in Rishikesh is that it can be enjoyed by anyone; you don’t need to be a swimmer or a specialized rafter to enjoy this sport. The strong present of the Ganga flowing down from a very high height through the Himalayan Mountain Range makes it one of the best rivers in India to enjoy rafting adventure. Wash away your fears and go in front and sail crossways the river awash with demanding whirlpools and rapids. If you manage to successfully man oeuvre through the stretch with little help from the guide, you positively deserve a pat on your back for your skirmishing spirit. Most of river rafting packages in Rishikesh are incomplete without experiencing the rustic charm of beach camping under the open sky. The best instance for white water rafting in Rishikesh is from February to May and as of September to November. River Rafting is best enjoyed in the consecrated valley of Rishikesh which boasts of the Great Ganges River downward with an ultimate force and existing precisely as the originator intended her to be- Wild and Free. The attendance of numerous rapids and troughs along the make bigger of the river fortifies the stand of Rishikesh as the River Rafting capital of India. Once here; you will be given a crash course on the sport, its navigational technique, and how to make it safer. Following the briefing, the organizers will hand you gear like rafts, paddles, helmets and life jackets.

I thought you were so straightforward,” she spat out. “Fish dumped on the desk, cutting deals with rowdy Irish gangs. I thought you were an honest man of business, but you’re only a jumped-up longshoreman. Look at you! Such fancy clothes and that ridiculous little blue finch you carry everywhere. You can pretend all you want, but you’ve got filth beneath your nails that will never wash away because you are still wallowing in the gutter.” He flinched before he could mask his feelings. He’d spent a fortune on these blasted clothes and wasn’t going to apologize for working his way off the docks. She turned and darted between pedestrians to escape him, but he wouldn’t let her. Following in her path, he reached out to grab an elbow. “You can’t hurl that load of garbage and then scurry away.” “Watch me.” He pulled up alongside her. “I never took you for a coward, Mollie. Stay here and fight it out.

The Haunt The haunt walks counting the bodies held in cubicle chambers; each night the rattle of his keys reminds one of the living dead who are keyless. The Turnkey continues his nightly watch to ensure none of the living dead commits suicide. To be truly dead is forbidden, unless the State sanctions the kill. This ritual first began as a means of penitence, and Auburn was the first N.Y.S. penitentiary and silence was the means to repentance, silence and reading the bible. Back then, the penitent memorized the portions of the bible: when Cain killed Abel, Joshua’s war on Jericho, and all about Ruth, Mary, and Esther — with little thought of God. Over 100 years, the haunt walks with the sanctimonious sentiments of a sentinel, with self-righteous indignation which the living dead attempt to repel with false braggadocio — but when the lights go out, the sudden screams, and all- night talk to prohibit nightmares — awaiting the dawn — permit the haunt to smile with arrogant knowing. The torture of the night is the haunt’s pleasure, making the rounds smelling the decay of dreams deferred, the putrid stench of justice, like the full bowels of slave ships. Gun towers stand reminiscent of the hanging trees with its strange fruit that the haunt picks at leisure appraising its ripeness in terms of life sentences. As steel bangs against steel, chains clang with the echoes of gangs dressed in strips of day and night, black and white; the fright prohibits flight as jail cells constrict and severely depict the absence of liberty. The haunt of Auburn, year by year decade by decade, in a century has never escaped the nightly count of tormented souls, himself chained to the ball of the imprisoned — a spirit’s horror of lost freedom.

Harry was glad school was over, but there was no escaping Dudley’s gang, who visited the house every single day. Piers, Dennis, Malcolm and Gordon were all big and stupid, but as Dudley was the biggest and stupidest of the lot, he was the leader. The rest of them were all quite happy to join in Dudley’s favourite sport: Harry- hunting.

The almost universal attitude shown and explanation given by the war crimes defendants was that they were caught in Hitler’s web, unable to extricate themselves. They said they were obliged under coercion of orders — without any alternative but execution or suicide — to carry out their assignments. Only a few defendants, exhibiting courage and character, somehow managed to remove themselves from those infamous assignments. Nothing too serious happened to them, proving that escape was possible for those who really had the character and desire to put humanity and decency above personal security at any price. The seven sentenced to imprisonment in Spandau gaol were not among the courageous few.

You commit a crime if you support and collaborate with hired members of the criminal intelligence agencies who approach you to eliminate the truth. Sure, you also perpetrate and exploit the rules in an unfair context; indeed, it obtains a desired outcome that victimizes the victim.” “As a human, I love and respect all people; I fight for others’ rights as an advocate of humanity; and I also bring to justice those who commit crimes and misdeeds, regardless of distinctions, even if I face the consequences and victimization. Despite that, I never hesitate to exercise and practice it, feeling and learning that if death is everyone’s fate and destiny, then why not accept it in such a glorious way?” After being victimized by fake accounts of Rumi and the son of a shit, Sa Sha, on social media, I blocked them. However, they cannot escape from the inhuman crimes that they have been committing on social media while living in a civilized society. He, the son of a snake, and she, the shit of a snake, disappeared, working together to victimize me for many years with the consent of criminal intelligence agencies and Qadiyanis, the followers of a fake religion of a fake Jesus. More than a decade ago, their profiles started with fake names; behind that were a top cheater, criminal, inhuman, sadist, pretender, and worse than a beast, with the conspiracy of other criminals. However, I became the victim of those criminals and inhuman nature who succeeded in putting me on the death list. In 2020, the criminal’s chief and his gang from Canada, Germany, the USA, Australia, the Netherlands, Pakistan, India, the Middle East, and around the world, along with other criminals, succeeded in deleting an article on me on Wikipedia and sending abusive, insulting, and discriminating emails to my immediate family. They remained in their criminal ways to defame and damage me, but they significantly failed and faced the penalty for their wrong deeds by God and the law of the world. Despite that, they reached their mental match once to further victimize me; this time, they were directly on my social media, but through their team of evil-minded people to victimize, harass, threaten, and damage my writings, label restrictions, and lock my account every time. Read this underlined link in detail. As a result, I became compulsive enough to deactivate my profile on Twitter to stay away from all such scoundrels. Alas, deactivated Twitter account will automatically become deleted forever after thirty days; consequently, I will lose more than one hundred thousand tweets and my post data because of Elon Musk and his dastard team, who support the political mafia and forced me to remove a screenshot of a Wikipedia article that was illegitimately removed as they harassed me by tagging, restricting, and locking my account and asking my ID card to transfer my privacy to third parties of political criminals and to make my opponents happy. It is a crime to restrict freedom of expression through such tactics under the umbrella of community behaviour.

The place was as dim as a church. Roller coasters of tarnished brass and swelling seas of en­ crusted red velvet spread out in pe ersions of opu­ lence before him. Gold thread traced rococo patterns in the purple felt walls. The theater's logo - a cupid with a clutch of arrows in one hand and a severed head in the other - was sewn in embossed pink at regular intervals across the walls and carpets. Vicious, greasy teenagers prowled the lobby, pumped up on cheap violence, gore, and clinically depicted scenes of sexual denigration and mutilation. They loitered, coiled like springs anticipating release. They'd later spill out into the primordial chaos of the streets in an orgy of drive-bys, carjackings, murders and rapes, unleashed on the world like a marauding legion of rampaging demons escaped from a sewage hole lead­ ing up from hell, squirting hot hormonal juice out their pores, laboring and defiling the polluted night, Los Angeles laying there with its legs spread wide with tinsel tangled in its hair, bleeding from its gash like a freshly gang-raped transvestite weeping on the piss-soaked concrete floor of the L.A. County Jail.

He fled, not from his past, but to escape his future. It took him twelve years to learn you cannot escape either of them....He had been a Kansas wheat-hand, he had herded sheep in New Mexico, he was again with a construction gang in Arizona and west Texas and then a longshoreman on the Galveston docks; if he were still fleeing, he did not know it because it had been years now since he had even remembered that he had forgotten the face. And when he proved that at least you cannot escape either past or future with nothing better than geography, he did not know that. (Geography: that paucity of invention, that fatuous faith in distance of man, who can invent no better means than geography for escaping; himself of all, to whom, so he believed he believed, geography had never been merely something to walk upon but was the very medium which the fetterless to- and fro-going required to breathe in.)

One of the ways in which the ego attempts to escape the unsatisfactoriness of personal self­hood is to enlarge and strengthen its sense of self by identifying with a group – a nation, a political party, corporation, institution, sect, club, gang, football team.

The rebellions started. In August 209 BC, in Henan, two hired labourers were in charge of delivering a chain gang of 900 convicts, but a rainstorm delayed their arrival. Knowing that in Qin lateness was punished by death, as was escape, they decided that ‘flight means death, plotting means death’ so ‘death for establishing a state is preferable’. After all, said one, ‘Are kings and nobles given their high status by birth?’ At the same time, a local sheriff named Liu Bang, the peasant from central China who had once seen the First Emperor in person, was leading another chain gang to Mount Li to work on the First Emperor’s tomb. A few prisoners escaped, which meant that Liu and his charges would be executed, so he liberated them all. More men joined his band when he killed the local magistrate.

Raised by her older brother Julian since their parents were murdered, Daisy has never been able to escape the watchful gaze of her gang-lord brother. But Julian’s line of work means that Daisy’s life is . . . complicated.

Some might respond to the last point by claiming that, despite the obviously finite magnitude of both the human and nonhuman resources used by government forces, national defense nevertheless does represent equal protection for all in the sense that there is a perpetual commitment to resist aggression against any part of the nation. But that is false, and the American Civil War is clear evidence of this error in reasoning. Union forces would have done nothing to protect the Confederate states if, say, the government of France had attacked them. Instead, the French would have been viewed as allies in the subjugation of the Southern "traitors.” Intervention from abroad would only have been resisted by the North if it was accompanied by a demand that the Southern states, once defeated, would become a possession of that foreign power. And one cannot escape by claiming that the Confederacy was viewed as a separate nation and therefore was not owed protection. The North consistently maintained that the Confederacy was an unlawful entity along the lines of a criminal gang, not a sovereign nation. In short, governmental protection against aggression is never guaranteed, but instead may change with political conditions. In no sense, then, does national defense necessarily imply equal protection for all areas and all persons. True defense, though its effects may be widespread, is microeconomic in nature.

So fair art thou, my bonnie lass, So deep in luve am I; And I will luve thee still, my dear, Til a’ the seas gang dry.

Brick tenements had replaced many of the old wooden ones with fire escapes crawling up their sides. The new rubber factory spewed smoke into the air. The trash didn’t pile up quite as high along the streets. She heard Italian spoken now. Greek and Chinese. The thick Irish brogue like that of her father had vanished from many voices like a wrinkle ironed out of a shirt. But some things never changed. Street children still huddled over steam grates. Beggars rattled their tins. Gangs prowled the alleys. The Democrat ticket won. A boxing match, a free lunch, or a burning building were still the surest things to draw a crowd. And there was no such thing as an honest thief. At

The newer tactic of scattering bodies on city streets, as happened when Joaquín Guzmán’s goons pushed thirty-five bloody corpses (twelve of them women) off two trucks on Manuel Ávila Camacho Boulevard, near a shopping mall in the prettier part of the port city of Veracruz one day in September 2011, to terrorize their adversaries... Guzmán, known as El Chapo (Shorty) for his small stature, ran the largest airborne opera- tion in Mexico; he owned more aircraft than Aeromexico, the national air- line. Between 2006 and 2015, Mexican authorities seized 599 aircraft — 586 planes and 13 helicopters—from the Sinaloa cartel; by comparison, Aeromexico had a piddling fleet of 127 planes.... One Zeta atrocity I knew nothing about took place in 2010, in the small town of San Fernando, south of Reynosa. A roaming band of Zetas stopped two buses of migrants—men, women, and children from Central and South America, who were fleeing the violence in their countries. The Zetas demanded money. The migrants had no money. The Zetas demanded that the migrants work for them, as assassins or operatives or drug mules. The migrants refused. So they were taken to a building in the village of El Huizachal, blindfolded, their hands and legs bound, and each one was shot in the head. Seventy-two of them died. One man (from Ecuador) played dead, escaped, and raised the alarm... The gory details of this massacre became known when one of the perpetrators was arrested, Édgar Huerta Montiel, an army deserter known as El Wache, or Fat Ass. He admitted killing eleven of the migrants person- ally, in the belief (so he said) that they were working for a gang hostile to his own. A year later, near the same town, police found 47 mass graves containing 193 corpses — mostly migrants or passengers in buses hijacked and robbed while passing through this area of Tamaulipas state, about eighty miles south of the US border... But in the early 2000s headless bodies began to appear, tossed by the roadside, while human heads were displayed in public, at intersections, and randomly on the roofs of cars. This butchery was believed to be inspired by a tactic of the Guatemalan military’s elite commandos, known as Kaibiles. A man I was to meet in Matamoros, on my traverse of the border, explained how the Kaibiles were toughened by their officers. The officers encouraged recruits to raise a dog from a puppy, then, at a certain point in their training, the recruit was ordered to kill the dog and eat it.... When the Kaibiles became mercenaries in the Mexican cartels, the first beheadings occurred, the earliest known taking place in 2006: a gang in Michoacán kicked open the doors of a bar and tossed five human heads on the dance floor. Decapitations are now, according to one authority on the business, “a staple in the lexicon of violence” for Mexican cartels....

The road clung to the spine of the ridge, sidewinding in sinuous loops toward the blue smokes of Smoky Mountain where deposits of coal, ignited by lightning some long-gone summer afternoon a thousand—ten thousand?—years before, smoldered beneath the surface of the mountain’s shoulders. There seemed to be no pursuit. But why should there be? They hadn’t done anything wrong. So far they had done everything right. Down on the alkali flats where only saltbush, cholla and snakeweed grew, they met a small herd of baldface cows ambling up to the higher country. Beef on the hoof, looking for trouble. What Smith liked to call “slow elk,” regarding them with satisfaction as a reliable outdoor meat supply in hard times. How did they survive, these wasteland cattle? It was these cattle which had created the wasteland. Hayduke and Smith dallied several times to get out the old pliers and cut fence. “You can’t never go wrong cuttin’ fence,” Smith would say. “Especially sheep fence.” (Clunk!) “But cow fence too. Any fence.” “Who invented barbed wire anyhow?” Hayduke asked. (Plunk!) “It was a man named J. F. Glidden done it; took out his patent back in 1874.” An immediate success, that barbwire. Now the antelope die by the thousands, the bighorn sheep perish by the hundreds every winter from Alberta down to Arizona, because fencing cuts off their escape from blizzard and drought. And coyotes too, and golden eagles, and peasant soldiers on the coils of concertina wire, victims of the same fat evil the wide world over, hang dead on the barbed and tetanous steel. “You can’t never go wrong cuttin’ fence,” repeated Smith, warming to his task. (Pling!) “Always cut fence. That’s the law west of the hundredth meridian. East of that don’t matter none. Back there it’s all lost anyhow. But west, cut fence.” (Plang!)

In the winter of ad 1759 events took a turn for the worse : Nawab Imadul Mulk once again soiled his dirty hands by spilling the blood of Alamgir II. Mirza Abdullah Ali Gauhar, the late emperor’s eldest son, fled to Avadh and proclaimed himself Shah Alam II (he was the seventeenth in the line of Babar). As for me my hardships in Delhi were too much for me to bear. I put my trust in Allah and decided it was safer to be among the Hindu Jats in the countryside than live in a capital that was little better than a wilderness laid waste every six months. I moved to Bharatpur ruled by Suraj Mal Jat. When I was there the Maratha armies marched northwestwards to meet Abdali and his Afghans who had once again descended on Hindustan. On 17 January 1761 we received the news that two days earlier the Marathas had been decimated on the field of Panipat. Those who had managed to escape the Afghans’ swords were set upon by gangs of Gujars and Jats and robbed of everything including their lives. I decided to stay on in Bharatpur until the Afghans departed and peace was restored in Delhi.

The old and infirm who come near to death, and those entangled in a severe sickness, who fear to linger to the end of their days, and through disgust wish to escape the troubles of life, or those who desire release from the trifling affairs of the world and its concerns, these after receiving a farewell meal at the hands of their relatives or friends, they place, amid the sounds of music, on a boat which they propel into the midst of the Ganges, where such persons drown themselves. They think thus to secure a birth among the Devas. Rarely one of these may be seen not yet dead on the borders (of the river).

Harry was glad school was over, but there was no escaping Dudley’s gang, who visited the house every single day. Piers, Dennis, Malcolm, and Gordon

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