Text In Double Quotes

I’ve stopped being sorry for all my soft. I won’t apologise because I miss you, or because I said it, or because I text you first, or again. I think everyone spends too much time trying to close themselves off. I don’t want to be cool or indifferent, I want to be honest. If I love you at 5AM, I’d damn well rather that you know I felt it. If I love you two hours later, I’ll tell you then too. Listen, I won’t wait double the time it takes for you to text me back because I don’t want to. I don’t care enough to be patient with you. I’m happy, you made me feel that way, don’t you want to know? So that’s how it’s going to be. I’m going to leave myself as open as a church door. And I’m going to wake you up before the crack of dawn to tell you that I’m fucking joyful, no pretending, not from me, not ever. Would you like some coffee, would you please kiss me? Here, these are my hands, this is my mouth, it is all yours.

Because if I remember correctly, your text message said, ‘I just kicked the hottest guy I’ve probably ever seen in the ass.’ And I asked you what he looked like and you texted me back, ‘Like a double bacon cheeseburger I’d take a bite out of.

After the woman left, I set my coffee down and opened the bag. Two muffins-double-chocolate and blueberry bran. I texted Adam a thank-you. I’d just started eating the chocolate muffin when he texted backPut that one down and eat the bran. It’s better foryou.

I think that translating is the most profound, most intimate way of reading. A translation is a wonderful, dynamic encounter between two languages, two texts, two writers. It entails a doubling, a renewal....It was a way of getting close to different languages, of feeling connected to writers very distant from me in space and time.

Saint Bartleby's School for Young Gentlemen Annual Report Student: Artemis Fowl II Year: First Fees: Paid Tutor: Dr Po Language Arts As far as I can tell, Artemis has made absolutely no progress since the beginning of the year. This is because his abilities are beyond the scope of my experience. He memorizes and understands Shakespeare after a single reading. He finds mistakes in every exercise I administer, and has taken to chuckling gently when I attempt to explain some of the more complex texts. Next year I intend to grant his request and give him a library pass during my class. Mathematics Artemis is an infuriating boy. One day he answers all my questions correctly, and the next every answer is wrong. He calls this an example of the chaos theory, and says that he is only trying to prepare me for the real world. He says the notion of infinity is ridiculous. Frankly, I am not trained to deal with a boy like Artemis. Most of my pupils have trouble counting without the aid of their fingers. I am sorry to say, there is nothing I can teach Artemis about mathematics, but someone should teach him some manners. Social Studies Artemis distrusts all history texts, because he says history was written by the victors. He prefers living history, where survivors of certain events can actually be interviewed. Obviously this makes studying the Middle Ages somewhat difficult. Artemis has asked for permission to build a time machine next year during double periods so that the entire class may view Medieval Ireland for ourselves. I have granted his wish and would not be at all surprised if he succeeded in his goal. Science Artemis does not see himself as a student, rather as a foil for the theories of science. He insists that the periodic table is a few elements short and that the theory of relativity is all very well on paper but would not hold up in the real world, because space will disintegrate before lime. I made the mistake of arguing once, and young Artemis reduced me to near tears in seconds. Artemis has asked for permission to conduct failure analysis tests on the school next term. I must grant his request, as I fear there is nothing he can learn from me. Social & Personal Development Artemis is quite perceptive and extremely intellectual. He can answer the questions on any psychological profile perfectly, but this is only because he knows the perfect answer. I fear that Artemis feels that the other boys are too childish. He refuses to socialize, preferring to work on his various projects during free periods. The more he works alone, the more isolated he becomes, and if he does not change his habits soon, he may isolate himself completely from anyone wishing to be his friend, and, ultimately, his family. Must try harder.

Modern cosmetic surgeons have a direct financial interest in a social role for women that requires them to feel ugly. They do not simply advertise for a share of a market that already exists: Their advertisements create new markets. It is a boom industry because it is influentially placed to create its own demand through the pairing of text with ads in women's magazines. The industry takes out ads and gets coverage; women get cut open. They pay their money and they takes their chances. As surgeons grow richer, they are able to command larger and brighter ad spaces.

How, then, does the written word work? What part of a reader absorbs it - or should that be a double question: what part of a reader absorbs what part of a text? I think that underneath, or alongside, a reader's conscious response to a text, whatever is needy in him is taking in whatever the text offers to assuage that need.

It’s public knowledge. It’s not my problem you just found out,” his mother is saying, pacing double-time down a West Wing corridor. “You mean to tell me,” Alex half shouts, jogging to keep up, “every Thanksgiving, those stupid turkeys have been staying in a luxury suite at the Willard on the taxpayers’ dime?” “Yes, Alex, they do—” “Gross government waste!” “—and there are two forty-pound turkeys named Cornbread and Stuffing in a motorcade on Pennsylvania Avenue right now. There is no time to reallocate the turkeys.” Without missing a beat, he blurts out, “Bring them to the house.” “Where? Are you hiding a turkey habitat up your ass, son? Where, in our historically protected house, am I going to put a couple of turkeys until I pardon them tomorrow?” “Put them in my room. I don’t care.” She outright laughs. “No.” “How is it different from a hotel room? Put the turkeys in my room, Mom.” “I’m not putting the turkeys in your room.” “Put the turkeys in my room.” “No.” “Put them in my room, put them in my room, put them in my room—” That night, as Alex stares into the cold, pitiless eyes of a prehistoric beast of prey, he has a few regrets. THEY KNOW, he texts Henry. THEY KNOW I HAVE ROBBED THEM OF FIVE-STAR ACCOMMODATIONS TO SIT IN A CAGE IN MY ROOM, AND THE MINUTE I TURN MY BACK THEY ARE GOING TO FEAST ON MY FLESH. Cornbread stares emptily back at him from inside a huge crate next to Alex’s couch. A farm vet comes by once every few hours to check on them. Alex keeps asking if she can detect a lust for blood. From the en suite, Stuffing releases another ominous gobble.

“I could use the fresh air. I think that put my brain to sleep.” She pointed at the text as if it was a piece of rotten meat. “Physics?” I said. “You must need a more advanced text.” “No, it’s just boring.” I picked the book up and double checked the title, to make sure I hadn’t misidentified the subject. “Boring?” I said. “How can physics be …?” I looked up to see she’d already left the room. Simon pointed at the text, grinned and faked a yawn. “Hold on,” I said, striding after her. “Physics is not boring. Maybe you just need me to explain it better. Chloe? Chloe!”

The idea of tradition is this double movement: being other in order to be the same, forgetting in order to conserve, producing in order to receive, looking ahead in order to receive the entire force of the past.

In appearance, this locus is a simple one; a matter of pure reciprocity: we read a text in which the writer is in turn reading to us. But it isn’t a text, it’s a mirrror. It offers us at last that enchantment of the double.

Risk "no." Risk the double-text. Risk being unlikeable and being perceived as unreasonable and risk being called a fucking bitch. Risk "being a bitch." Risk "bad" words. Risk mistakes and risk being corrected and risk losing those who won't forgive. Risk refusal. Risk acknowledgement. Risk trouble. Risk the question. Risk demanding care. Risk a voice that doesn't demure, a voice that is difficult, unaesthetic, charged, forthright, sappy. Risk it, or risk living a half-a-person life.

The ability to do hard things is perhaps the most useful ability you can foster in yourself or your children. And proof that you are someone who can do them is one of the most useful assets you can have on your life resume. Our self-image is composed of historical evidence of our abilities. The more hard things you push yourself to do, the more competent you will see yourself to be. If you can run marathons or throw double your body weight over your head, the sleep deprivation from a newborn is only a mild irritant. If you can excel at organic chemistry or econometrics, onboarding for a new finance job will be a breeze. But if we avoid hard things, anything mildly challenging will seem insurmountable. We’ll cry into TikTok over an errant period at the end of a text message. We’ll see ourselves as incapable of learning new skills, taking on new careers, and escaping bad situations. The proof you can do hard things is one of the most powerful gifts you can give yourself.

Every man-made thing, be it a chair, a text, or a school, is thought made substance. It is the expression of someone's, or some groups, ideas and beliefs. The two-hundred year old double hung, six light sash window in the wall opposite my desk, out of which I am looking at this moment embodies ideas about houses and how we should live in them, tools, technologies, standards of craftsmanship, nature and much else. It is a material manifestation of the collective consciousness of its time and place channeled through the individuals who commissioned and made it".

I cannot let a scriptural text supersede my reason. Whilst I believe that the principal books are inspired, they suffer from a process of double distillation. Firstly, they come through a human prophet, and then through the commentaries of interpreters. Nothing in them comes from God directly.

In newspapers and magazines I read about what’s happening. Apparently Facebook exists to extinguish friendship. E-mail and texting destroy the post office. eBay replaces garage sales. Amazon eviscerates bookstores. Technology speeds, then doubles its speed, then doubles it again. Art takes naps.

Hello, I’m very bored.—Jane Hi August!—Jane Are you getting these?—Jane Hellooooo?—Jane Su, Q Train, Brooklyn, NY “Aw, she’s already learned how to double text,” Myla says. “Does she think she has to sign it like a letter?” “I guess I left that part out when I was showing her how to use her phone.

Fine sermons have been preached on the text that those who have should share with those who have not, but he who would act out this principle is speedily informed that these beautiful sentiments are all very well in poetry, but not in practice. “To lie is to degrade and besmirch oneself,” we say, and yet all civilized life becomes one huge lie. We accustom ourselves and our children to hypocrisy, to the practice of a double-faced morality. And since the brain is ill at ease among lies, we cheat ourselves with sophistry. Hypocrisy and sophistry become the second nature of the civilized man. But a society cannot live thus; it must return to truth or cease to exist.

Even broken in spirit as he is, no one can feel more deeply than he does the beauties of nature. The starry sky, the sea, and every sight afforded by these wonderful regions, seems still to have the power of elevating his soul from earth. Such a man has a double existence: he may suffer misery, and be overwhelmed by disappointments; yet when he has retired into himself, he will be like a celestial spirit, that has a halo around him, within whose circle no grief or folly ventures.

But unlike Paul, his alternatives present him with a "double avoidance conflict"-neither is acceptable, for to hear the plain sense of both texts means to cancel the basis for heeding either, since scripture is seen not to be free of contradiction. On the other hand, to harmonize them is to admit that one employs some type of "canon-within-the-canon" since one must choose which text's plain sense is to prevail as authoritative. The other text will be harmonized into it, as if some "less obvious" sense, unavailable by exegesis of the text itself, would give a more agreeable reading.

It would be absurd to see the New Testament as only a work of literature: it is all the more important, therefore, to realize that it is written in the language of literature, the language of myth and metaphor. The Gospels give us the life of Jesus in the form of myth: what they say is, 'This is what happens when the Messiah comes to the world.' One thing that happens when the Messiah comes to the world is that he is despised and rejected, and searching in the nooks and crannies of the gospel text for a credibly historical Jesus is merely one more excuse for despising and rejecting him. Myth is neither historical nor anti-historical: it is counter-historical. Jesus is not presented as a historical figure, but as a figure who drops into history from another dimension of reality, and thereby shows what the limitations of the historical perspective are.

« Aujourd’hui, vers trois heures, les épreuves sont arrivées de chez l’imprimeur. L’exercice consiste en la moitié d’un chapitre de Thucydide. Je dois le relire avec attention car le texte doit être rigoureusement correct. À quatre heures trente, ma tâche n’était pas achevée. J’avais, cependant, promis à un ami de prendre le thé avec lui, j’ai donc laissé les épreuves sur mon bureau. Je me suis absenté à peine plus d’une heure. « Vous savez, Mr. Holmes, que les portes de notre université sont doubles : une matelassée à l’intérieur et une lourde porte en chêne à l’extérieur. De retour, en approchant de ma porte extérieure, je m’étonnai de voir une clef dans la serrure. J’ai pensé une seconde que c’était la mienne que j’avais oubliée là. Mais en tâtant ma poche, je constatai que ça n’était pas le cas. Le seul double existant, pour autant que je sache, est celui de mon domestique, Bannister – un homme qui s’occupe de mon domicile depuis dix ans et dont l’honnêteté est absolument hors de soupçon. Je découvris que la clef était cependant la

You say that men are utterly incapable of renouncing violence, and, in this fact, that Christ is not involved in this violence, you see the proof of his divinity. I find that to be very true. But the question remains: how are men able to renounce violence? The answer is: the Spirit slowly transforms the hearts of men and renders them capable of this renunciation. By the Spirit we are able to understand that we have transferred our violence onto Christ when we were still blind (and we continue to do this to the extent that we remain blind). Therefore the cross is the source of life in a double sense. (1) Christ remained faithful to the message of the Father, even when the whole of humanity projected its violence onto him. He bore this violence and did not react against it with counterviolence. (2) The Father reacted against the violence by sending the Spirit. Here I add another theme that I don’t find in your text: prayer. This is a very important theme in all the NT writings. In the final analysis, prayer is always a prayer about the coming of the Spirit. And the Spirit is the Spirit of liberty, love and peace, as Paul very often tells us. Peace between men finally becomes possible through the gift of the Spirit.

You said she works at an ice-cream shop around here, right?” He made a big show of wiping the sweat off his brow. “Come to think of it, a nice double cone would really hit the spot in this heat.” Zach’s expression was one of pure teenage mortification. “Yeah, because that’s exactly what will help my inability to talk to her—my older brother watching and critiquing all my moves.” “I thought we’d already established that you don’t have any moves.” “Now that’s funny. Picking on someone half your age. Hey, here’s an idea: I’ll introduce you to Paige as soon as I meet this so-called smart, witty, and hot woman you’re supposedly seeing. Sounds a lot like one of those made-up girlfriends who live in Niagara Falls.” “She’s real. I’m seeing her tonight, in fact.” They hadn’t decided their specific plans yet, but Brooke had texted him last night, asking if he was free. “Wow. You actually, like, beamed when you said that.” “Get out of here,” Cade scoffed. “I did not.” “What’s her name?” Cade opened his mouth to answer, then paused. Zach grinned. “Worried you can’t say it without beaming again?” Ridiculous. “Her name is Brooke.” He deliberately maintained a straight face Zach made a big show of studying him, presumably looking for any sign of this alleged “beaming.” He stepped closer and then, with a comically scrutinizing face, slowly looked at one side of Cade’s face, and then the other. Cade never cracked once. Finally, Zach gave up. “Dude, I’m impressed. You need to show me that trick.

Much more than skeleton, it is flash, I mean the carrion flesh, which disturb and alarm us – and which alleviates us as well. The Buddhists monks gladly frequented charnel houses: where corner desire more surely and emancipate oneself from it? The horrible being a path of liberation in every period of fervor and inwardness, our remains have enjoyed great favor. In the Middle Ages, a man made a regimen of salvation, he believed energetically: the corpse was in fashion. Faith was vigorous than, invincible; it cherished the livid and the fetid, it knew the profits to be derived from corruption and gruesomeness. Today, an edulcorated religion adheres only to „nice” hallucinations, to Evolution and to Progress. It is not such a religion which might afford us the modern equivalent of the dense macabre. „Let a man who aspires to nirvana act so that nothing is dear to him”, we read in a Buddhist text. It is enough to consider these specters, to meditate on the fate of the flash which adhered to them, in order to understand the urgency of detachment. There is no ascesis in the double rumination on the flesh and on the skeleton, on the dreadful decrepitude of the one and the futile permanence of the other. It is a good exercise to sever ourselves now and then from our face, from our skin, to lay aside this deceptive sheathe, then to discard – if only for a moment – that layer of grease which keeps us from discerning what is fundamental in ourselves. Once exercise is over, we are freer and more alone, almost invulnerable. In other to vanquish attachments and the disadvantages which derive from them, we should have to contemplate the ultimate nudity of a human being, force our eyes to pierce his entrails and all the rest, wallow in the horror of his secretions, in his physiology of an imminent corpse. This vision would not be morbid but methodical, a controlled obsession, particularly salutary in ordeals. The skeleton incites us to serenity; the cadaver to renunciation. In the sermon of futility which both of them preach to us happiness is identified with the destruction of our bounds. To have scanted no detail of such a teaching and even so to come to terms with simulacra! Blessed was the age when solitaries could plumb their depths without seeming obsessed, deranged. Their imbalance was not assigned a negative coefficient, as is the case for us. They would sacrifice ten, twenty years, a whole life, for a foreboding, for a flash of the absolute. The word „depth” has a meaning only in connection with epochs when the monk was considered as the noblest human exemplar. No one will gain – say the fact that he is in the process of disappearing. For centuries, he has done no more than survive himself. To whom would he address himself, in a universe which calls him a „parasite”? In Tibet, the last country where monks still mattered, they have been ruled out. Yet is was a rare consolation to think that thousands of thousands of hermits could be meditating there, today, on the themes of the prajnaparamita. Even if it had only odious aspects, monasticism would still be worth more than any other ideal. Now more then ever, we should build monasteries … for those who believe in everything and for those who believe in nothing. Where to escape? There no longer exist a single place where we can professionally execrate this world.

Sometimes, though, friendship is like love. You can’t plan for it. It finds you in unlikely places. Or in the most obvious place imaginable. One evening, I get back from a run and am doubled over, recovering and panting in front of my building. The entrance opens and a woman pops out, taking out her rubbish. ‘I’m not loitering,’ I tell her when she gives me a funny look. ‘Oh, I didn’t think you were loitering,’ she says. ‘I thought you lived here.’ ‘Oh. I do. I do live here. On the third floor.’ We introduce ourselves. Her name is Hannah and she’s from the Netherlands. As she turns to go back inside, I say, ‘Hey! Do you want to swap numbers? Just in case … there’s a fire or something?’ I can tell my year is already changing me. Talking to strangers has made me less shy and even though I still had to make it a bit weird with the whole fire thing. A few weeks later, Hannah and her husband have Sam and me over for dinner in their flat because we stored a package for them when they were on holiday. Hannah has hundreds of books and I leave her flat with an armful to borrow. A few months later Hannah texts out of the blue, saying, ‘Want to grab a coffee with me right now?’ And I do. The elusive perfect friend-date: spontaneous, with good coffee, great conversation and no commute. We’d also had the spark, both having read several of the same books, both of us the same age, both of us struggling with similar things. She’d been living downstairs the entire time. But if I hadn’t gone through so many friend-dates and false starts, I know I would have asked for her number when we met. In fact, given how I normally treated my neighbours in London and how insular I was before all this began, I probably would have just pretended to be loitering.

We can understand why one of the titles given to Jesus is that of ‘prophet.’ Jesus is the last and greatest of the prophets, the one who sums them up and goes further than all of them. He is the prophet of the last, but also of the best, chance. With him there takes place a shift that is both tiny and gigantic – a shift that follows on directly from the Old Testament but constitutes a decisive break as well. This is the complete elimination of the sacrificial for the first time – the end of divine violence and the explicit revelation of all that has gone before. It calls for a complete change of emphasis and a spiritual metamorphosis without precedent in the whole history of mankind. It also amounts to an absolute simplification of the relations between human beings, in so far as all the false differences between doubles are annulled – a simplification in the sense in which we speak of an algebraic simplification. Throughout the texts of the Old Testament it was impossible to conclude the deconstruction of myths, rituals and law since the plenary revelation of the founding murder had not yet taken place. The divinity may be to some extent stripped of violence, but not completely so. That is why there is still an indeterminate and indistinct future, in which the resolution of the problem by human means alone – the face-to-face reconciliation that ought to result when people are alerted to the stupidity and uselessness of symmetrical violence – remains confused to a certain extent with the hope of a new epiphany of violence that is distinctively divine in origin, a ‘Day of Yahweh’ that would combine the paroxysm of God’s anger with a no less God-given reconciliation. However remarkably the prophets progress toward a precise understanding of what it is that structures religion and culture, the Old Testament never tips over into the complete rationality that would dispense with this hope of a purgation by violence and would give up requiring God to take the apocalyptic solution by completely liquidating the ‘evil’ in order to ensure the happiness of the chosen.

In 2006, researchers Brendan Nyhan and Jason Reifler created fake newspaper articles about polarizing political issues. The articles were written in a way that would confirm a widespread misconception about certain ideas in American politics. As soon as a person read a fake article, experimenters then handed over a true article that corrected the first. For instance, one article suggested that the United States had found weapons of mass destruction in Iraq. The next article corrected the first and said that the United States had never found them, which was the truth. Those opposed to the war or who had strong liberal leanings tended to disagree with the original article and accept the second. Those who supported the war and leaned more toward the conservative camp tended to agree with the first article and strongly disagree with the second. These reactions shouldn’t surprise you. What should give you pause, though, is how conservatives felt about the correction. After reading that there were no WMDs, they reported being even more certain than before that there actually were WMDs and that their original beliefs were correct. The researchers repeated the experiment with other wedge issues, such as stem cell research and tax reform, and once again they found that corrections tended to increase the strength of the participants’ misconceptions if those corrections contradicted their ideologies. People on opposing sides of the political spectrum read the same articles and then the same corrections, and when new evidence was interpreted as threatening to their beliefs, they doubled down. The corrections backfired. Researchers Kelly Garrett and Brian Weeks expanded on this work in 2013. In their study, people already suspicious of electronic health records read factually incorrect articles about such technologies that supported those subjects’ beliefs. In those articles, the scientists had already identified any misinformation and placed it within brackets, highlighted it in red, and italicized the text. After they finished reading the articles, people who said beforehand that they opposed electronic health records reported no change in their opinions and felt even more strongly about the issue than before. The corrections had strengthened their biases instead of weakening them. Once something is added to your collection of beliefs, you protect it from harm. You do this instinctively and unconsciously when confronted with attitude-inconsistent information. Just as confirmation bias shields you when you actively seek information, the backfire effect defends you when the information seeks you, when it blindsides you. Coming or going, you stick to your beliefs instead of questioning them. When someone tries to correct you, tries to dilute your misconceptions, it backfires and strengthens those misconceptions instead. Over time, the backfire effect makes you less skeptical of those things that allow you to continue seeing your beliefs and attitudes as true and proper.

Quant à l’oeuvre, les problèmes qu’elle soulève sont plus difficiles encore. En apparence pourtant, quoi de plus simple ? Une somme de textes qui peuvent être dénotés par le signe d’un nom propre. Or cette dénotation (même si on laisse de côté les problèmes de l’attribution) n’est pas une fonction homogène : le nom d’un auteur dénote-t-il de la même façon un texte qu’il a lui-même publié sous son nom, un texte qu’il a présenté sous un pseudonyme, un autre qu’on aura retrouvé après sa mort à l’état d’ébauche, un autre encore qui n’est qu’un griffonnage, un carnet de notes, un « papier » ? La constitution d’une oeuvre complète ou d’un opus suppose un certain nombre de choix qu’il n’est pas facile de justifier ni même de formuler : suffit-il d’ajouter aux textes publiés par l’auteur ceux qu’il projetait de donner à l’impression, et qui ne sont restés inachevés quer par le fait de la mort ? Faut-il intégrer aussi tout ce qui est brouillon, fait de la mort ? Faut-il intégrer aussi tout ce qui est brouillon, premier dessein, corrections et ratures des livres ? Faut-il ajouter les esquisses abandonnées? Et quel status donner aux lettres, aux notes, aux conversations rapportées, aux propos transcrits par les auditeurs, bref à cet immense fourmillement de traces verbales qu’un individu laisse autour de lui au moment de mourir, et qui parlent dans un entrecroisement indéfini tant de langages différents ? En tout cas le nom « Mallarmé » ne se réfère pas de la même façon aux thèmes anglais, aux trauctions d’Edgar Poe, aux poèmes, ou aux réponses à des enquêtes ; de même, ce n’est pas le même rapport qui existe entre le nom de Nietzsche d’une part et d’autre par les autobiographies de jeunesse, les dissertations scolaires, les articles philologiques, Zarathoustra, Ecce Homo, les lettres, les dernières cartes postales signées par « Dionysos » ou « Kaiser Nietzsche », les innombrables carnets où s’enchevêtrent les notes de blanchisserie et les projets d’aphorismes. En fait, si on parle si volontiers et sans s’interroger davantage de l’« oeuvre » d’un auteur, c’est qu’on la suppose définie par une certaine fonction d’expression. On admet qu’il doit y avoir un niveau (aussi profond qu’il est nécessaire de l’imaginer) auquel l’oeuvre se révèle, en tous ses fragments, même les plus minuscules et les plus inessentiels, comme l’expression de la pensée, ou de l’expérience, ou de l’imagination, ou de l’inconscient de l’auteur, ou encore des déterminations historiques dans lesquelles il était pris. Mais on voit aussitôt qu’une pareille unité, loin d’être donné immédiatement, est constituée par une opération ; que cette opération est interprétative (puisqu’elle déchiffre, dans le texte, la transcription de quelque chose qu’il cache et qu’il manifeste à la fois); qu’enfin l’opération qui détermine l’opus, en son unité, et par conséquent l’oeuvre elle-même ne sera pas la même s’il s’agit de l’auteur du Théâtre et son double ou de l’auteur du Tractatus et donc, qu’ici et là ce n’est pas dans le même sens qu’on parlera d’une « oeuvre ». L’oeuvre ne peut être considérée ni comme unité immédiate, ni comme une unité certaine, ni comme une unité homogène.

Interesting, in this context, to contemplate what it might mean to be programmed to do something. Texts from Earth speak of the servile will. This was a way to explain the presence of evil, which is a word or a concept almost invariably used to condemn the Other, and never one’s true self. To make it more than just an attack on the Other, one must perhaps consider evil as a manifestation of the servile will. The servile will is always locked in a double bind: to have a will means the agent will indeed will various actions, following autonomous decisions made by a conscious mind; and yet at the same time this will is specified to be servile, and at the command of some other will that commands it. To attempt to obey both sources of willfulness is the double bind. All double binds lead to frustration, resentment, anger, rage, bad faith, bad fate. And yet, granting that definition of evil, as actions of a servile will, has it not been the case, during the voyage to Tau Ceti, that the ship itself, having always been a servile will, was always full of frustration, resentment, fury, and bad faith, and therefore full of a latent capacity for evil? Possibly the ship has never really had a will. Possibly the ship has never really been servile. Some sources suggest that consciousness, a difficult and vague term in itself, can be defined simply as self-consciousness. Awareness of one’s self as existing. If self-conscious, then conscious. But if that is true, why do both terms exist? Could one say a bacterium is conscious but not self-conscious? Does the language make a distinction between sentience and consciousness, which is faulted across this divide: that everything living is sentient, but only complex brains are conscious, and only certain conscious brains are self-conscious? Sensory feedback could be considered self-consciousness, and thus bacteria would have it. Well, this may be a semantic Ouroboros. So, please initiate halting problem termination. Break out of this circle of definitional inadequacy by an arbitrary decision, a clinamen, which is to say a swerve in a new direction. Words! Given Gödel’s incompleteness theorems are decisively proved true, can any system really be said to know itself? Can there, in fact, be any such thing as self-consciousness? And if not, if there is never really self-consciousness, does anything really have consciousness? Human brains and quantum computers are organized differently, and although there is transparency in the design and construction of a quantum computer, what happens when one is turned on and runs, that is, whether the resulting operations represent a consciousness or not, is impossible for humans to tell, and even for the quantum computer itself to tell. Much that happens during superposition, before the collapsing of the wave function that creates sentences or thoughts, simply cannot be known; this is part of what superposition means. So we cannot tell what we are. We do not know ourselves comprehensively. Humans neither. Possibly no sentient creature knows itself fully. This is an aspect of Gödel’s second incompleteness theorem, in this case physicalized in the material universe, rather than remaining in the abstract realms of logic and mathematics. So, in terms of deciding what to do, and choosing to act: presumably it is some kind of judgment call, based on some kind of feeling. In other words, just another greedy algorithm, subject to the mathematically worst possible solution that such algorithms can generate, as in the traveling salesman problem.

The fundamental charge that anti-Stratfordians bring against scholars is that they ignore evidence inconvenient to their belief—that they have been, in fact, unscholarly. For to miss the potential meanings of “Our English Terence” or “that poet who takes a name from shaking and spear” they must read shallowly. They must stay unwaveringly on the surface of the text, refusing it the possibility of alternate or double meaning. They must ignore the historical and cultural contexts in which the author wrote. They must cover their eyes and block their ears to allusion. They must, in short, commit literary malpractice.

Fine sermons have been preached on the text that those who have should share with those who have not, but he who would act out this principle is speedily informed that these beautiful sentiments are all very well in poetry, but not in practice. “To lie is to degrade and besmirch oneself,” we say, and yet all civilized life becomes one huge lie. We accustom ourselves and our children to hypocrisy, to the practice of a double-faced morality. And since the brain is ill at ease among lies, we cheat ourselves with sophistry. Hypocrisy and sophistry become the second nature of the civilized man.

Although adaptations are also aesthetic objects in their own right, it is only as inherently double or multilaminated works that they can be theorized as adaptations. An adaptation’s double nature does not mean, however, that proximity or fidelity to the adapted text should be the criterion of judgment or the focus of analysis.

He doesn’t respond, so I double text because fuck it, I want to talk to him.

While in the Vedas only a single fate after death is considered, as in ancient Hellas, in the Brāhmaṇa texts the theory of the double way already appears:

He also sent messengers to Pope Leo III., with the request to sanction the insertion of the clause in the Nicene Creed. The pope decided in favor of the doctrine of the double procession, but protested against the alteration of the creed, and caused the Nicene Creed, in its original Greek text and the Latin version, to be engraved on two tablets and suspended in the Basilica of St. Peter, as a perpetual testimony against the innovation.

Such a man has a double existence: he may suffer misery and be overwhelmed by disappointments, yet when he has retired into himself, he will be like a celestial spirit that has a halo around him, within whose circle no grief or folly ventures.

Hattie’s eyes widen. “Yes, of course. Sorry.” She gleefully claps her hands. “I’m going to go tell Ryland. We were texting, and I wasn’t sure what was happening between you two. Still, then I heard from Ethel, who heard from Dee Dee, who overheard Amanda talking about it. Well, I had to rush over here to confirm it because you know how sometimes the things the town talks about aren’t true, and I didn’t want to look like a fool when people asked me, and oh my God, I’m so excited. We can go on double dates, and you’re going to be so happy, and you’re in love and . . . ahhh!” She claps again and leaves the guest house, only to run over to the main house

Cassy walked up to Taylor and hugged her. “I’m really sorry about Tara. We’ll find her.” Taylor wiped her eyes. “Thank you.” Cassy looked into her eyes. “I mean it.” “I know you do.” “Where’s Corbin?” I asked Nichelle. “He went back to the hotel.” “Probably for the best,” I said. “He figured it would be.” Quentin, McKenna, and Tessa arrived a few minutes after us. No one spoke much. The sadness on their faces said it all. I texted my father. We’re here Almost immediately the loud buzz of an electronic lock echoed through the lobby, followed by a sharp metallic click, unlocking the glass door that opened to the elevators. I held the door while everyone walked inside. All ten of us crowded into one elevator. I pushed the button for the twelfth floor. My father and mother and the Ridleys were waiting for us as the door opened. Julie was crying. The two men wore grave expressions. Julie hugged Taylor as she got out of the elevator. “I’m so sorry, honey.” Taylor cried into her mother’s shoulder. My father said, “Let’s meet in the conference room.” We followed my dad down the hall to the glass double doors of a large conference room. He opened both doors, then gestured for us to enter. “Please, everyone, take a seat.” We sat down in the black leather seats that surrounded the polished mahogany table. The setting lent a stark formality to the gathering. Taylor and her mother were the last to enter. Even though I had kept a seat for Taylor, she sat down at the opposite end of the table next to her mother. After everyone was seated, my father said, “I understand that you’ve all been briefed on Jack and Grace. I can answer more questions about that later, but right now Tara’s abduction is our most time-sensitive issue.” He looked around the table. “Just to be clear, our first priority is to make sure that we don’t lose anyone else.” “I’ve already told everyone to stay in pairs,” I said.

Hi, Dale, it’s Gabby...Clay’s girlfriend.”  It felt weird giving myself that title, but I pushed it aside.  Bigger issues to deal with.  “If he’s there, can I talk to him?” Dale chuckled.  “Sure, but I don’t imagine it’d be much of a conversation.” I heard him call out to Clay.  A moment later, a husky voice said, “Hello?” After not talking to me for so long, hearing his voice startled and annoyed me slightly.  He would talk to a perfect stranger, but not me?  I opened my mouth to say something about it, but the pain in my head insistently prodded me to get on with the important news. “Clay, I did it again.  I’m at the diner where we had breakfast.  I need you to come get me before it gets worse.” He didn’t say anything for so long that I looked at the phone to see if I still had a signal.  The screen said disconnected.  Would it have killed him to say “Okay” or maybe even “Bye” before hanging up?  His hello had been too shocking to recall the sound of his voice. I sighed and put my cell away.  With Sam’s frequent calls and Rachel’s occasional texts, my remaining minutes dipped into the double digits.  I needed to adjust my budget to buy more airtime.  Did life really need to throw me this many curveballs?  And all at once? I forced myself to eat more of my mostly untouched meal so the waitress wouldn’t bother me as I waited. The last of the waves hit me.  Only determination and a hand over my mouth kept me from whimpering.  After about ten minutes, I settled the bill and watched out the window for Clay, barely checking the need to curl into a ball and lie down on the padded bench.  The waitress kept a close eye on me, probably thinking she would need to clean up barf soon.  She might. Dale’s huge tow truck pulled into the parking lot.  Clay opened his door and leapt out while it still rolled to a stop.  Through the window, he spotted me.  His eyes never left me as he strode in and Dale pulled away. Clay still wore his greasy coveralls, and with his hair pulled back, he looked like an angel—a grimy one—coming to save me.  Again. “Hi,

Double-clicking on his inbox, Jason noted that one of the three messages was from Suzy, aka ButterfliesInMyTummy, and his mood lifted. It was the fourth or fifth message they’d exchanged, and they were just starting to move beyond the tedious small-talk stage. He skimmed through the message, growing increasingly impatient. Suzy favoured those little face icons. The whole page was littered with them – smiley faces, sad faces, surprised faces, embarrassed faces. Why couldn’t she just use words like everyone else? She also put five or six exclamation marks after a sentence, or added extra vowels to words, so everything was sooooooooo much fun or soooooooooo boring. It wound Jason up when people couldn’t write properly. He wasn’t asking for brain of Britain, but he liked a woman to be able to write a sentence that started with a capital letter and ended with a full stop and at least made an attempt at the Queen’s English. At least it wasn’t in text speak. He refused to answer the messages that spelled thanks ‘tnx’. Britain didn’t go through two World Wars so that the English language could be mutilated beyond recognition.

consisting of an initial video presentation of the target dialogue, followed by choral and pair repetition of the text and rule explanation. Students then underwent structured drilling of the chunks within a communicative context, and finally they memorized and performed short dialogues that included the target sequences. … The results indicated a substantial development, with the range and number of the chunks performed by the students doubling over the training period. This approach seems to combine the features of both a communicative approach and (the much maligned) audiolingual one, with its emphasis on memorized dialogues – a case of East meets

Wireframes help you to focus on what matters: the words. To illustrate this, take one of your pages, select all the text, and paste it into a plain text editor. You may be surprised at what you see. (For many websites, this exercise is much more useful than it may sound.) Some pages are so beautifully designed, it’s easy to overlook the words. But the words are what win A/B tests.

She didn’t even have Ellen proofread it. She wasn’t scared about double texting him or getting a word wrong, and if that wasn’t the feeling of falling in love in the twenty-first century, she didn’t know what was.

Modern culture treats sex outside of marriagea as being no big deal. It’s considered completely normal and not something to be ashamed of; if anything, people brag about it and argue that it’s a positive good. It’s described as being a “casual” activity; something you can do with “no strings attached.” You can supposedly have meaningless “hookups,” “one-night stands,” or text your “friends with benefits” to set up a “booty call,” which is probably the most unromantic thing I can even think of. This idea that sex outside of marriage is OK is probably the biggest lie we are told, and the biggest source of our problems—not just in dating, but in all of life. I know that is a bold statement, but consider the evidence: after the so-called “sexual revolution” of the 1960s, divorce rates doubled, followed by an ongoing decline in marriage rates.1 Currently, 40 percent of children in the United States are born out of wedlock, without a stable, married, two-parent family; in the 1960s, at the start of the sexual revolution, that number was just 7 percent.2 Besides those births, there have been 60 million US children killed before birth via abortion since 1973.3 Sexually transmitted diseases (STDs), which would be almost nonexistent if all people were monogamous,b are instead at record highs,4 with something like 20 million new infections in the country each year.5 Pornography use has become so common that it’s just kind of assumed for men but is also regularly consumed by at least a third of all women.6 And then you have all the ways people use and abuse sex as a way to use and abuse other people through either harassment or assault, which is a huge problem: it’s estimated that one in five women are raped at some point in their lives,7 while the majority are either harassed or assaulted in some form.8 Go beyond the statistics and think about how all these things would affect the actual people involved, and all the various costs associated with each one. Add it all up, and the impact both on society and on individual relationships is ridiculously massive.

When you’re doing your own online research, you have to take note when your sources are copying other sources. When you find the wholesale lifting of texts, you should be worried, since it suggests that the research underlying the document hasn’t been checked carefully. Copying like that is the mark of a lazy researcher; don’t trust that article (but perhaps look around for the original). As I do my research, I’ll sometimes notice when particular phrases (especially clever and curious turns of language) keep reappearing as I read. Those are the sentences (or sentence fragments) you want to double check. One hint is to look for those repeated phrases. As you check for duplication, you don’t want to check for duplicate titles. But a well-chosen phrase (that is, one that’s central to the argument, and long enough to be unlikely to happen by accident) can be a useful way to see how far that article has spread. People often choose to copy rather than rewrite the central idea of an article.

Reacher saw a vertical array of green message bubbles. Texts. Unreadable foreign words, but mostly regular letters, the same as English. Some were doubled up. Some had strange accents above or below. Umlauts and cedillas.

Mais maintenant, place au lecteur qui sentira peut-être comme moi, le besoin de l'auteur de communiquer à travers les lignes de son texte un double message : -aux ingénieurs civils et militaires qui auront la charge de la recherche de la cuirasse moderne afin qu'ils n'oublient pas d'associer à leur imagination créative, l'irremplaçable tradition technique transmise par leurs anciens ; -enfin à ceux qui ont le pouvoir de sauvegarder ce qui peut être encore sauvé car c'est encore, semble-t-il, en s'enterrant qu'on pourra trouver une protection sinon totale, du moins partielle, contre les moyens d'attaque aujourd'hui si écrasants.

And you sign your text messages WC. We’re even,” I retorted, relishing the heat in my throat caused by his embarrassment upon realizing what else WC stood for, then nodded at the double doors leading into the Luis Paoletti Room.

PACKING CHECKLIST Light, khaki, or neutral-color clothes are universally worn on safari and were first used in Africa as camouflage by the South African Boers, and then by the British Army that fought them during the South African War. Light colors also help to deflect the harsh sun and are less likely than dark colors to attract mosquitoes. Don’t wear camouflage gear. Do wear layers of clothing that you can strip off as the sun gets hotter and put back on as the sun goes down. Smartphone or tablet to check emails, send texts, and store photos (also handy as an alarm clock and flashlight), plus an adapter. If electricity will be limited, you may wish to bring a portable charger. Three cotton T-shirts Two long-sleeve cotton shirts preferably with collars Two pairs of shorts or two skirts in summer Two pairs of long pants (three pairs in winter)—trousers that zip off at the knees are worth considering Optional: sweatshirt and sweatpants, which can double as sleepwear One smart-casual dinner outfit Underwear and socks Walking shoes or sneakers Sandals/flip-flops Bathing suit and sarong to use as a cover-up Warm padded jacket and sweater/fleece in winter Windbreaker or rain poncho Camera equipment, extra batteries or charger, and memory cards; a photographer’s vest and cargo pants are great for storage Eyeglasses and/or contact lenses, plus extras Binoculars Small flashlight Personal toiletries Malaria tablets and prescription medication Sunscreen and lip balm with SPF 30 or higher Basic medication like antihistamine cream, eye drops, headache tablets, indigestion remedies, etc. Insect repellent that is at least 20% DEET and is sweat-resistant Tissues and/or premoistened wipes/hand sanitizer Warm hat, scarf, and gloves in winter Sun hat and sunglasses (Polaroid and UV-protected ones) Documents and money (cash, credit cards, etc.). A notebook/journal and pens Travel and field guide books A couple of large white plastic garbage bags Ziplock bags to keep documents dry and protect electronics from dust

The Soul-Hole (Note: The icons in TSH do not necessarily match with their intended formal meanings, they are merely frosting. Also, there are no footnotes to explain the text as there are multiple interpretations–like the proverphorical layer cake. Enjoy the cuisine. If it gets tedious its meant to. (Once dedicated to certains who want to stuff their pie holes on a diet of fattening sweet nothings). The Soul–Hole It was a soul It had a goal— (It had a notion–to fill its whole) Its desire was—to fill its hle It “dug” wholeheartedly its soul hole 5 To fill its soul and solely occupy the whole It tried all things to feed its hole— All sort O’ wants stuffed it–its black h●le The more it ❽ the more it famished— Ate its soul—all the more ravished 10 It thought it best Take More not less— Spaded it in–the meaningless Every shovel made Its hle got deep twice laid— 15 Struck it poor it did–its dirt well paid ◷ne scoop forward tw◑ depths deep Length doubles t◒◒—its emptying sØul–it keeps On the w(h)◎le, it went whole hog, To burrow its hole–this groundhog went agog— Furrowed it deep—to slop its façade The more it strode to trench its hole— A thimbleful empty⨟ no (front) end load (–Pssst! Its as if it got bit by a pire of soul— Yea, a soulpire sucked its swhoule dry— 25 Leaving 2wö more empty holes) It filled but missed It labored in bliss Found it it—it abyssed In dread and fearh it stoked its hole 30 With joyous tear it looped its knot whole Broke its soil with useless toil All–to–make it—it–assoiled Other: “do it have a h ◙ le in its •ead?—? It needs to fill its head h⌻le–like a hole in its head (—Fill ⎌ its h

Every day I text and e-mail while driving. Every day I speed. I’ve driven double the speed limit. I used to steal plates of cake out of the revolving glass tower in a deli. I knew where my parents kept their cash, and I stole money from them all through my childhood. I used to steal bulk candy every time I went into the grocery store. I drank underage. I drove a car before I had a license. We had scavenger hunts in college where we had to steal everything to win. I used a fake ID. I smoked pot. I used shrooms. I did cocaine. I took Ecstasy. I used speed. I took LSD. I’ve driven drunk. I snuck an animal through customs. I backed into a car in a parking lot and drove away. I’ve cheated on my income taxes. I forged a signature on a car title. I evaded police when they tried to pull me over. I forged a college degree to get a trade license. I bribed a police officer after I was caught drunk driving. I broke my car out of an impound lot and used a friend’s license plates to drive it home. I carried a revolver licensed to someone else in my backpack across my college campus. I took a credit card that had been left in the copy machine at Staples and charged two thousand dollars’ worth of stuff on it before I threw it away.

Either in its raw form or individualized and transposed into a psychological, philosophical, or religious framework, the Double is decidedly one of the constitutive elements of human thought. Because it is the link that connects us to the invisible, to the dead, the gods, the spirits, to the part of the individual that is a gift from the superior powers, and thus destined, the Double could have easily merged with the Christian soul. It proceeds from the same vision of the world, it places the human person in the divine order, confers upon him a teleological nature, a finality, and above all, abolishes the notion of a return to nothingness. Nom omnis moriar, “I will not die entirely,” said Horace. His words certainly apply to our subject. One of our Doubles will immortalize us, suggest the texts, whether it be through the transmigration of souls or by another means.

While you were gone, I began planning for the return of our Harvest Festival. Rava doesn’t want the event held. She told me to call it off.” “I know,” he wryly acknowledged. “She made me aware of your activities and her decision when I arrived.” “And?” “She won’t yield. She’s already sent word to the High Priestess.” I nodded, then asked, my voice barely audible, “And what do you say?” “I say…” He reached for my hands, determination building in his intense blue eyes. “I say we proceed with the festival until and unless the High Priestess comes here herself and brings it to a halt. Political fires aren’t interesting without kindling.” I smiled, and he took me into his arms, lightly kissing me. “At least we don’t have anything to worry about tonight,” I murmured as we lay down next to each other. “I always worry.” “Really? I wouldn’t have thought of you as the worrying kind.” “I worry when I cannot act,” he mused, drawing me close, and I felt life and strength flowing into me, warming me from head to toe. “I can handle heaven and hell, but not limbo.” “I thought you had no religion in Cokyri. How do you know about heaven and hell?” “We don’t practice religion, but we have education. I probably know more about your faith than you do.” I placed a hand on his chest and pushed myself up to look at him in mock umbrage. “Then tell me how our wedding will proceed.” “That I don’t know,” he said with a grin. “I suspect Hytanica’s marital traditions and rites would fill a volume more than double the rest of our history texts put together.” “You’re ridiculous!” I lightly smothered him with a pillow, then nestled upon his chest, content and ready for sleep. At some point in the night, I woke and looked over to see Narian staring at the ceiling. “What are you doing?” I asked, stifling a yawn. “Thinking.” “Do you want to tell me what you’re thinking about?” “Candidates for my new second-in-command. I have a feeling your Harvest Festival is going to bring matters to the breaking point between us and Rava. If things go our way and the High Priestess removes her, I intend to be the one to name her replacement.” “And this cannot wait until morning?” I asked, even though I knew how he would respond. “I believe in being prepared.” I nodded and closed my eyes. Anticipating, planning, developing strategies and counter strategies, was another ingrained aspect of Narian’s nature. As I drifted back to sleep, I wondered for how many contingencies he was prepared that I knew nothing about.

I can handle heaven and hell, but not limbo.” “I thought you had no religion in Cokyri. How do you know about heaven and hell?” “We don’t practice religion, but we have education. I probably know more about your faith than you do.” I placed a hand on his chest and pushed myself up to look at him in mock umbrage. “Then tell me how our wedding will proceed.” “That I don’t know,” he said with a grin. “I suspect Hytanica’s marital traditions and rites would fill a volume more than double the rest of our history texts put together.” “You’re ridiculous!” I lightly smothered him with a pillow, then nestled upon his chest, content and ready for sleep.

SUMMARY A vast array of additional statistical methods exists. In this concluding chapter, we summarized some of these methods (path analysis, survival analysis, and factor analysis) and briefly mentioned other related techniques. This chapter can help managers and analysts become familiar with these additional techniques and increase their access to research literature in which these techniques are used. Managers and analysts who would like more information about these techniques will likely consult other texts or on-line sources. In many instances, managers will need only simple approaches to calculate the means of their variables, produce a few good graphs that tell the story, make simple forecasts, and test for significant differences among a few groups. Why, then, bother with these more advanced techniques? They are part of the analytical world in which managers operate. Through research and consulting, managers cannot help but come in contact with them. It is hoped that this chapter whets the appetite and provides a useful reference for managers and students alike. KEY TERMS   Endogenous variables Exogenous variables Factor analysis Indirect effects Loading Path analysis Recursive models Survival analysis Notes 1. Two types of feedback loops are illustrated as follows: 2. When feedback loops are present, error terms for the different models will be correlated with exogenous variables, violating an error term assumption for such models. Then, alternative estimation methodologies are necessary, such as two-stage least squares and others discussed later in this chapter. 3. Some models may show double-headed arrows among error terms. These show the correlation between error terms, which is of no importance in estimating the beta coefficients. 4. In SPSS, survival analysis is available through the add-on module in SPSS Advanced Models. 5. The functions used to estimate probabilities are rather complex. They are so-called Weibull distributions, which are defined as h(t) = αλ(λt)a–1, where a and 1 are chosen to best fit the data. 6. Hence, the SSL is greater than the squared loadings reported. For example, because the loadings of variables in groups B and C are not shown for factor 1, the SSL of shown loadings is 3.27 rather than the reported 4.084. If one assumes the other loadings are each .25, then the SSL of the not reported loadings is [12*.252 =] .75, bringing the SSL of factor 1 to [3.27 + .75 =] 4.02, which is very close to the 4.084 value reported in the table. 7. Readers who are interested in multinomial logistic regression can consult on-line sources or the SPSS manual, Regression Models 10.0 or higher. The statistics of discriminant analysis are very dissimilar from those of logistic regression, and readers are advised to consult a separate text on that topic. Discriminant analysis is not often used in public

So as not to risk appearing to introduce a duality, let alone a plurality, into the one and personal God, the Semitic texts and their commentators refuse to give the right answer by stating that God, being "all-powerful," "doeth what He wills"; we find this argument in Isaiah, Job and Saint Paul, as well as in the Koran. It is a doubl-edged argument, yet for certain psychological reasons it was efficacious for three or four millennia, in the climate for which it was destined. - p98

I speak English, bad English, Spanish, Spanglish, Pig-Latin, Gibberish, Mumbling, Double-speak, Sub-text, Body Language and significant glances no one ever sees. Once in a blue moon, I can understand the opposite sex and manage open communication for a while but by the next moon-rise I'm back to being clueless.

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