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And now consider the rarer cases of which I spoke, the last idealists we have today amongst philosophers and scholars: do we perhaps have, in them, the sought-for opponents of ascetic, priestly Christian ideals, the latter’s counter-idealists, who are the atheistic proponents of science?
In fact, those scientists believe themselves to be, these ‘unbelievers’ (because that is what they all are); that seems to be their last remnant of faith, to be opponents of this ideal, so serious are they on this score, so passionate is their every word and gesture: – does what they believe therefore need to be true? . . . We ‘knowers’ are positively mistrustful of any kind of believers; our mistrust has gradually trained us to conclude the opposite to what was formerly concluded: namely, to presuppose, wherever the strength of a belief becomes prominent, a certain weakness, even improbability of proof. Even we do not deny that faith ‘brings salvation’:114 precisely for that reason we deny that faith proves anything, – a strong faith which brings salvation is grounds for suspicion of the object of its faith, it does not establish truth, it establishes a certain probability – of deception. What now is the position in this case? – These ‘no’-sayers and outsiders of today, those who are absolute in one thing, their demand for intellectual rigour [Sauberkeit], these hard, strict, abstinent, heroic minds who make up the glory of our time, all these pale atheists, Antichrists, immoralists, nihilists, these scep- tics, ephectics,115 hectics of the mind [des Geistes] (they are one and all the latter in a certain sense), these last idealists of knowledge in whom, alone, intellectual conscience dwells and is embodied these days, – they believe they are all as liberated as possible from the ascetic, Christian ideal, these ‘free, very free spirit atheists’: and yet, I will tell them what they themselves cannot see – because they are standing too close to themselves – this ideal is quite simply their ideal as well, they themselves represent it nowadays, and perhaps no one else, they themselves are its most intellectualized product, its most advanced front-line troops and scouts, its most insidious, delicate and elusive form of seduction: – if I am at all able to solve riddles, I wish to claim to do so with this pronouncement! . . . These are very far from being free spirits: because atheistic proponents of science still believe in truth . . . When the Christian Crusaders in the East fell upon that invincible order of Assassins, the order of free spirits par excellence, the lowest rank of whom lived a life of obedience the like of which no monastic order has ever achieved, somehow or other they received an inkling of that symbol and watchword that was reserved for the highest ranks alone as their secretum: ‘nothing is true, everything is permitted’ . . . Certainly that was freedom of the mind [des Geistes], with that the termination of the belief in truth was announced. . . . Has a European or a Christian free-thinker [Freigeist] ever strayed into this proposition and the labyrinth of its consequences?
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