Teh Quotes

Those who know do not speak. Those who speak do not know.

Lacy had warned me about Drew the first day of school. Apparently the two of them had gone to some summer camp together––blah, blah, I didn't really listen to teh details––and Drew had been just as much a tyrant there. ~Sadie Kane, about Lacy and Drew of Aphrodite cabin.

There is no illusion greater than fear.

Oh, Lily," He says shaking his head. "I know about love. About wanting and dreaming and wishing with every part of your soul. I know enough to reconize the parts that are real and teh parts that are only in my fantasy." Ge turns his head slightly to face me, and I find myself saying,"L-like what?" "Like when she cries and my heart tears in to little shreds, and all I can think of is making her forget the source of her sadness." His face is blank, emotionless. his words -and the underlying emotion bombarding me through the bond- more than make up for it. "That's real." my voice is barely a whisper when I ask, "And fantasy?" "Believing she'll ever feel the same way.

A well-known scientist (some say it was Bertrand Russell) once gave a public lecture on astronomy. He described how the earth orbits around the sun and how the sun, in turn, orbits around the center of a vast collection of stars called our galaxy. At teh end of the lecture, a little old lady at the back of the room got up and said: "What you have told us is rubbish. The world is really a flat plate supported on the back of a giant tortoise." The scientist gave a superior smile before replying, "What is the tortoise standing on?" "You're very clever, young man, very clever, " said the old lady. "But it turtles all the way down!

Orang yang tidak pernah dibakar panas mentari, mustahil menghargai rimbun berteduh - peribahasa Turki.

sometimes i'd wake up at two or three in the morning and not be able to fall asleep again. i'd get out of bed, go to the kitchen, and pour myself a whiskey. glass in hand, i'd look down at the darkened cemetary across teh way and the headlights of the cars on the road. the moments of time linking night and dawn were long and dark. if i could cry, it might make things easier. but what would i cry over? i was too self centered to cry for other people, too old to cry for myself.

Setelah punya rumah, apa cita-citamu? Kecil saja: Ingin sampai rumah saat senja, supaya saya dan senja sempat minum teh bersama di depan jendela.

The incompetent always present thmeselves as experts, the cruel as pious, sinners as devout, usurers as benefactors, the small minded as patriots, the arrogant as humble, the vulgar as elegant, and teh feeble-minded as intellectual.

Coyote, who is the creator of all of us, was sitting on his cloud the day after he created Indians. Now, he liked the Indians, liked what they were doing. This is good, he kept saying to himself. But he was bored. He thought and thought about what he should make next in the world. But he couldn't think of anything so he decided to clip his toenails. ... He looked around and around his cloud for somewhere to throw away his clippings. But he couldn't find anywhere and he got mad. He started jumping up and down because he was so mad. Then he accidentally dropped his toenail clippings over the side of the cloud and they fell to the earth. They clippings burrowed into teh ground like seeds and grew up to be white man. Coyote, he looked down at his newest creation and said, "Oh, shit.

Figure out the rhythm of life and live in harmony with it.

I used to think I preferred getting old to the alternative, but now I'm not sure. Sometimes the momotony of bingo and sing-alongs and ancient dusty people parked in teh hallway in wheelchairs makes me long for death. Particularly when I rememver that I'm one of the ancient dusty people, filed away like some worthless tchotchke.

So, Lord Dragon, what are your plans for this evening?" He adjusted his body awkwardly and the end of his dealy tail landed gently in her lap. "Well, I thought we could do that thing again." "That thing?" Annwyl desperately fought a smile as she ran her hand across the scaled tip. Its very edge shaped like an arrowhead and as sharp. She briefly wondered if teh dragon ever needed to sharpen it with a stone. "Do youmean talking?" "Yes. Yes. Whatever it is.

The simultaneous scream sounded from teh twins. Borth clasped their hands over their mouths, their eyes wide with horror. Azalea followed their gaze. There, in patches of light, scratched-up Fairweller held a weeping clover in his arms, cradling her head against his shoulder. He murmured into her ear. Delphinium screamed. "Oh, Clover, how could you?" said Eve. "Is he a good kisser?" said Hollyhock. The King had no words as he strode to them. In an instant he had torn Fairweller away from Clover, wound up, and boxed Fairweller straight in the face. Fairweller stumbled backward and fell to the floor, glass crunching beneath him. "You may fill out your resignation paperwork tomorrow," said the King. "ExPrime Minister Fairweller!

I can smell the smoke now. I can see tendrils of it comin' up between the cracks in the shrikin' floorboards. There she is, calmly taking down the framed examples of fine embroideries, samplers, and needlework from teh hallway wall and tucking them under her arm. "Mistress! Come on! You've got to leave!" She calmly turns and faces me. "Why?" she asks. "The British are coming?" "Only one, Mistress," I say

Writing is too goddamned hard for me to think about a soul in teh world ... I don't think about a soul, but just try to get those goddamned characters to act right.

...there's no such thing as a happy ending. The songs, books, and movies with "happy endings" al stop at teh moment of triumph....There are, however, good stopping places.

Think about our bodies. We're a chain of veins and organs and tehy're all interconnected. If something isn't going right in one area, the whole system can get out of whack. That's teh way I see the world. We're all connected. I don't see myself as this separate entity. I see things in a much larger scale. Everything I do directly affects another person, all the way down the chain. Every person I help can help another; we're all connected. Change happens one person at a time. And I want to commit my life to seeing that through.

I'm miserable but the thing is that I want to be miserable. It's kind of nice. Like a comfortable sweater that you put on around teh house but wouldn't be caught dead wearing in public.

She shook her head. 'Look. We both know life is short, Macy. Too short to waste a single second with anyone who doesn't appreciate and value you.' 'You said the other day life was long,' I shot back. 'Which is it?' ' It's both,' she said, shrugging. 'IT all depends on how you choose to live it. It's like forever, always changing.' 'Nothing can be two opposite things at once,' I said. 'It's impossible.' 'No,' she replied, squeezing my hand,' what's impossible is that we actually think it could be anything other than that. Look, when I was in the hosptal, right after the accident, they thought I was going to die. I was really fucked up, big time.' 'Uh-huh,' Monica said, looking at her sister. 'Then,' Kristy continued, nodding at her, 'life was very short, literally. but now that I'm better it seems so long I have to squint to see even the edges of it. It's all in the view, Macy. That's what I mean about forever, too. For any one of us our forever could end in an hour, or a hundred years from now. You can never know for sure, so you'd better make every second count.' Monica, lighting another cigarette, nodded. 'Mmm-hmm,' she said. 'What you have to decide,' Kristy said to me, leaning foreward, 'is how you want your life to be. If your forever was ending tomorrow, would this be how you'd want to have spent it? It seemed like it was a choice I had already made. I'd spent the last year and a half with Jason, shaping my life to fit his, doing what I had to in order to make sure I had a plae in his perfect world, where things made sense. But it hadn't worked. 'Listen,' Kristy said,' the truth is, nohing is guaranteed. You know that more than anybody.' She looed at me hard, making sure I knew what she meant. I did. 'So don't be afraid. Be alive.' But then, I couldn't imagine, after everything that had happened, how you could live and not constantly be worrying about the dangers all around you. Especially when you'd already gotten teh scare of your life. 'It's the same thing,' I told her. 'What is?' 'Being afraid and being alive.' 'No,' she said slowly, and now it was as if she was speaking a language she knew at first I wouldn't understand, the very words, not to mention the concept, being foreign to me. 'Macy, no. It's not.

While cooking demands your entire attention, it also rewards you with endlessly sensual pleasures... The seductive softness of chocolate beginning to melt from solid to liquid. The tug of sauce against the spoon when it thickens in teh pan, and the lovely lightness of Parmesan drifting from the grater in gossamer flakes. Time slows down in teh kitchen, offering up an entire universe of small satisfactions.

Hence the reason I encourage you to believe what you wish. The heaven of teh Pastafarians is supposed to have beer volcanoes, which sounds like a fantastic idea to me. Imagine eruptions of a mellow chocolaty stout. There might be all-you-can-eat hot wings."~Atticus

Always, I liked the infinitive 'to go.' Let's go, let's go. let's really go. 'Andare' was the first verb I learned to conjugate in Italian. 'Andiamo,' let's go, teh sound comes out at a gallop.

My heart tells me to stop right here, to offer quiet benediction and call it the end. But the truth won't allow it. Because there is no end, happy or otherwise. Nothing is fixed, nothing solved. the facts, such as they are, finally spin off into the void of things missing, the inconclusiveness of us. Who are we? Where do we go? The ambiguity may be dissatisfying, even irritating, but this is a love story. There is no tidiness. Blame it on the human heart. One way or another, it seems, we all perform vanishing tricks, effacing history, locking up our lives and slipping day by day into the graying shadows. Our whereabouts are uncertain. All secrets lead to the dark, and beyond teh dark there is only maybe.

Well, if you ask me what’s so special about this place.. aku akan bilang, most of the time, beauty lies in the simplest of things. Kayak semilir angin pagi dari teras kamar. Minum air tanpa harus dijerang lebih dulu. Makan sayuran hijau yang baru dipetik. Mendaki kebun teh di siang hari, di tengah gerimis. Menyeruput kuah dengan berisik, setelah kenyang menyantap rebusan rebung muda. Sarapan di kedai mi sederhana yang pernah masuk program televisi. Berjalan kaki sepanjang pasar malam yang dihiasi temaram lentera kertas. Menuliskan doa di kuil. Minum teh hangat di atap terbuka, di bawah hamparan langit berbintang. Hiking di rain forest dan menikmati alam terbuka. Ini hanya kisah perjalanan sederhana, dibumbui beberapa gigitan nyamuk, oleh-oleh sepasang sumpit kayu, dan petualangan kuliner yang nambah-nambahin bobot timbangan. Ini cerita tentang menemukan sesuatu yang nggak terduga, di tempat yang tidak disangka. Semua dari sebuah desa kecil bernama air. And that’s the beauty of small things. Don’t you agree?

Fear, to a great extent, is born of a story we tell ourselves, and so I chose to tell myself a different story from teh one women are told. I decided I was safe. I was strong. I was brave.

The world is changing. No matter what any of us is shopping for, we can find good products, good services, good solutions. We want to enjoy the experience of using those products, those services. This firm doesn't have a lock on brilliance. Your prospective clients can find that elsewhere. They want to enjoy the experience of implementing a brilliant solution in collegial and congenial partnership with teh people who brought it to them.

The evil I'm talking about lives in us all. It takes hold in an individual, in private lives, within a family, adn then it's children who suffer most. And then, when teh conditions are right, in different countries, at different times, a terrible cruelty, a viciousness against life erupts, and everyone is surprised by the depth of hatred within himself. Then it sinks back and waits. It's something in our hearts.

I circled the site before I came in. If there's anyone within five kilometers, I'll eat my quiver." Halt regarded him, eyebrow arched once more. "Anyone?" "Anyone other than Crowley," Will amended, making a dismissive gesture. "I saw him watching me from that hide he always uses about two kilometers out. I assumed he'd be back in here by now." Halt cleared his throat loudly. "Oh, you saw him, did you?" he said. "I imagine he'll be overjoyed to hear that." Secretly, he was pleased with his former pupil. In spite of his curiosity and obvious excitement, he hadn't forgotten to take the precautions that had been drilled into him. THat augured well for what lay ahead, Halt thought, a sudden grimness settling onto his manner. Will didn't notice the momentary change of mood. He was loosening Tug saddle girth. As he spoke, his voice was muffled against the horses's flank. "he's becoming too much a creature of habit," he said. "he's used that hide for the last three Gatherings. It's time he tried something new. Everyone must be onto it by now." Rangers constantly competed with each other to see before being seen and each year's Gathering was a time of heightened competition. Halt nodded thoughtfully. Crowley had constructed teh virtually invisible observation post some four years previously. Alone among the younger Rangers, Will had tumbled to it after one year. Halt had never mentioned to him that he was the only one who knew of Crowley's hide. The concealed post was the Ranger Commandant's pride and joy. "Well, perhaps not everyone," he said. Will emerged from behind his horse, grinning at the thought of the head of the Ranger Corps thinking he had remained hidden from sight as he watched Will's approach. "All the same, perhaps he's getting a bit long in the tooth to be skulking around hiding in the bushes, don't you think?" he said cheerfully. Halt considered the question for a moment. "Long in the tooth? Well, that's one opinion. Mind you, his silent movement skills are still as good as ever," he said meaningfully. The grin on Will's face slowly faded. He resisted the temptation to look over his shoulder. "He's standing behind me, isn't he?" he asked Halt. THe older Ranger nodded. "He's standing behind me, isn't he?" Will continued and Halt nodded once more. "Is he...close enough to have heard what I said?" Will finally managed to ask, fearin teh worst. This time, Halt didn't have to answer. "Oh, good grief no," came a familiar voice from behind him. "he's so old and decrepit these days he's as deaf as a post." Will's shoulders sagged and he turned to see the sandy-haired Commandant standing a few meters away. The younger man's eyes dropped. "Hullo, Crowley," he said, then mumbled, "Ahhh...I'm sorry about that." Crowley glared at teh young Ranger for a few more seconds, then he couldn't help teh grin breaking out on his face. "No harm done," he said, adding with a small note of triumph, "It's not often these days I amange to get the better of one of you young ones." Secretly, he was impressed at teh news that Will had spotted his hiding place. Only the sarpest eyes could have picked it. Crowley had been in the business of seeing without being seen for thirty years or more, and despite what Will believed, he was still an absolute master of camouflage and unseen movement.

Bukan berarti karena tinggal di jalanan lantas tidak bisa berpikir lebih dari sekedar teh dan dua potong roti.

You are like a painter gone blind, a composer gone deaf, you can remember where teh power was but the power you can touch is only a memory

Eventually, I developed my own image of teh "befriending" impulse behind my depression. Imagine that from early in my life, a friendly figure, standing a block away, was trying to get my attention by shouting my name, wanting to teach me some hard but healing truths about myself. But I-- fearful of what I might hear or arrogantly trying to live wihtout help or simply too busy with my ideas and ego and ethics to bother-- ignored teh shouts and walked away. So this figure, still with friendly intent, came closer and shouted more loudly, but AI kept walking. Ever closer it came, close enough to tap me on the shoulder, but I walked on. Frustrated by my unresponsiveness, the figure threw stones at my back, then struck me with a stick, still wanting simply to get my attention. But despite teh pain, I kept walking away. Over teh years, teh befriending intent of this figure never disapppeared but became obscured by the frustration cuased by my refusal to turn around. Since shouts and taps, stones and sticks had failed to do the trick, there was only one thing left: drop the nuclear bomb called depression on me, not with the intent to kill but as a last-ditch effort to get me to turn and ask the simple question, "What do you want?" When I was finally able to make the turn-- and start to absorb and act on the self-knowledge that then became available to me-- I began to get well. The figure calling to me all those years was, I believe, what Thomas Merton calls "true self." This is not the ego self that wants to inflate us (or deflate us, another from of self-distortion), not the intellectual self that wants to hover above the mess of life in clear but ungrounded ideas, not the ethical self that wants to live by some abstract moral code. It is the self-planted in us by the God who made us in God's own image-- the self that wants nothing more, or less, than for us to be who we were created to be. True self is true friend. One ignores or rejects such friendship only at one's peril.

We're all carnies, though some people are in denial. They want to be above it all, above the mayhem of laughter and people and lights and animals and the dark sadness that lurks in the coners and beneath the rides and in the trailers after hours. So they ride teh Ferris wheel, and at the top, they think they've left it all behind They've ascended to a place where they can take things seriously. Where they can be taken seriously.

Ka was the essence of teh person: spirit, intelligence, feelings and passions, humor, grudges, annoying television theme songs, all the things that make a person a person and not a nematode.

Bukan anak cafe, hanya seorang anak Warkop, makannya di warteg dengan minum teh tawar hangat, beroda dua, bukan empat. Pulang kemaleman, berangkat pagi buta, tapi kan kuajarkan bagaimana cara bersyukur.

Its upper part is not bright, and its lower part is not obscure.

It's not just the cheerleading thing I have a problem with, it's the whole jock enchilada. I'm all for a good game of basketball in teh driveway or a killer bike ride. But when there's tackling and grunting involved-- no thanks.

What I've found does the most good is just to get into a taxi and go to Tiffany's. It calms me down right away, teh quietness and the proud look of it; nothing very bad could happen to you there, not with those kind men in their suites, and that lovely smell of silver and alligator wallets. If I could find a real-life place that made me feel like Tiffany's, then I'd buy some furniture and give the cat a name.

Anak cucunya sibuk ngeluyur di jagat maya, tak mau mengerti perasaan orang tua yang tak lama lagi akan mengucapkan selamat tinggal, dunia. Simbah mencelupkan jarinya ke dalam teh hangat dan berkata, "Kesepian sosial bagi simbah-simbah yang merana." (2019)

You have told me your history, but speak little fo teh present. Why's that - Sabine Strohem

Lao-Tze, whose great work, the "Tao-Teh-King," is a classic, taught Reincarnation to his inner circle of students and adherents, at least so many authorities claim.

I don't think love is something you can start and stop by choosing. Our hearts tell us who we will love, noth teh other way

Fine," she said, but didn't let up on the gas. "I'm not getting a bad vibe here anyway." "You're not? Because teh minute I see people waving guns in public, I know the vibe ain't good.

I also hate cyclists posing in sunglasses and all the pro gear, thinking they’re cool when they couldn’t even pedal up the modest slope of Yang-teh Boulevard. You know the type: guy with a bulging gut who parks his expensive bike by the side of the road to show it off. Whenever I see a guy like that, I hope his chain falls off. Or that he gets a flat or a broken spoke.

Eventually you will come to understand that love heals everything, and love is all there is.” "An authentically powered person lives in love. Love is the energy of the soul. Love is what heals the personality. There is nothing that cannot be healed by love. There is nothing but love." "Love is the ability to live your life with an empowered heart without attachment to the outcome, the ability within yourself to distinguish within yourself between love and fear and choose love regardless of what is going on inside yourself or outside. This is self-mastery or authentic power...that means you become clear, forgiving, humble and loving... you are grounded in harmony, cooperating, sharing and reverence for life." "When you become completely loving and kind without fear and without thought of harming others, you graudate from the Earth school. That is when reincarnation ends." "The journey from love to love. This is the journey all of us are on- what happens between teh beginning and end of the journey is your life." "Open to others as you would like them to open to you.

Venom didn't answer until they'd crossed teh street, his body moving with liquid grace. Holly couldn't help it; she watched him. There was something deadly about Venom. Not just power, but him. She wondered if he'd been like this as a human, too, dangerous and beautiful. She blinked, shook her head. Obviously, if she was starting to think Venom beautiful, it was time to break her self-imposed celibacy and go get laid.

You can arrange your schedule so you have enough time to eat. The place and teh food should be appropriate. Tell me what you eat and I will tell you who you are. Tell me where you eat, and I will tell you who you are.

When in Rome, Alexander," said Magnus, "one drives a Maserati." They had to get to Rome as fast as possible, and they couldn't use a Portal, so Magnus said he was selecting the next best option. Shinyun was reading the Red Scrolls of Magic and ignoring them both, which was fine with Alec. "An excellent choice," said the attendant at teh luxury car rental lot. "Gotta love a classic 3500 GT Spyder." Alec leaned into Magnus. "The car is also a spider?" Magnus shrugged, flashing Alec an irresistibly bright smile. "No idea. I just picked it because it was Italian and red.

In the past he had been unable to see the great, teh unfathomable, the infinite, in anything. He had only felt that it must exist somewhere and had been seeking it. In everything near and comprehensible he had seen only what was limited, petty, commonplace, and meaningless. He had equipped himself with a mental telescope and gazed into the distance where the distance had seemed to him great and infinite only because they were not clearly visible. Such had Europan life, politics, Masonry, philosophy, and philanthropy seemed to him. Bet even then, at moments of weakness as he had accounted them, his mind had penetrated that distance too, and he had seen there the same triviality, worldliness, and absurdity. Now, however, he had learned to see the great, the eternal, the infinite in everything, and therefore, in order to look at it, to enjoy his contemplation of it, he naturally discarded teh telescope through which he had till then been gazing over the heads of men, and joyfully surveyed the ever-changeing, eternally great, unfathomable, and infinite life around him. And the closer he looked, the happier and more seren he was. The awful question: What for? a simple answer was now always ready in his soul: Because there is a God, that God without whose will not one hair of a man's head falls.

He who, being a man, remains a woman, becomes a universal channel. Eternal virtue will flow through him. He will become a child again.

Kamu harus cari banyak pengalaman, supaya sukses dan pintar. Bukan cari uang. Hanya kuli yang mencari uang. Tidak ada alasan untuk tidak bisa sukses dan pintar, kamu kan tidak tinggal di Eropa atau Amerika yang orang pintar dan suksesnya banyak sekali...

Fortunately, the Internet is a really angry place filled with really angry people, many of whom come positively unglued when not subject to the social consequences of face-to-face interaction.

Can we be sure that they are incapable of the feelings or sentiments that are believed to place them on a lower scale than humans? Do we deny sensitivity to all of the so-called lower orders to blunt, protect, and, ultimately, deny our own? We will see that bees can grieve over teh loss of a queen, sound war cries or hum with contentment; they can be angry, docile, ferocious, playful, aggressive, appear happy, or utter pitiful sounds of distress. are these not emotions akin to ours, merely expressed differently?

Ada luka sumbing serupa gempil bibir poci di hati semua orang. Cacat yang berusaha keras mereka sembunyikan dari dunia. Tapi tak semestinya kita mengenakan topeng hanya demi menutup secebis luka. Tak semua hal mesti kita cerna dengan tatapan mata curiga serupa itu. Maka dari itu, coba dengarkan apa kata Bundamu ini, Nak. Manusia tak perlu harus jadi sempurna agar ia dihargai. Sebagaimana keindahan bisa muncul dari hal kecil dan sederhana. Termasuk apa yang tampak pada selembar kain batik yang lusuh atau cangkir teh yang somplak ujungnya. Kita bisa belajar dari kintsugi, menjadi bijak tanpa harus bergegas menjadi tua; bagaimana menorehkan pernis emas pada sebuah cawan tembikar yang terlanjur retak. Betapa sesungguhnya, sebuah guci porselen yang jatuh, pecah dan bahkan rusak tak berarti kehilangan semua nilai yang dimilikinya. Ketidaksempurnaan tidak akan mengecilkan arti dirimu. Sebab hanya ketangguhanmu melewati bukit penderitaanlah yang akan membuatmu menemukan cahaya kebahagiaan yang sesungguhnya. Bagaimana kamu bisa belajar menghargai kekurangan pada diri sendiri. Bagaimana kamu bisa menerima kesalahan dan bahkan kegagalan. Sebagaimana alam memaknai wabi sabi, ketidak sempurnaan bukan sesuatu yang harus ditolak atau disangkal. Ia mesti disambut sebagai air telaga yang jernih, kesegaran embun di pagi hari, atau aroma petrichor di musim penghujan. Setiap kali engkau jatuh dan menjadi rapuh, engkau bisa merangkaikan kembali serpihan serpihan hatimu. Tak akan pernah kehilangan tujuan yang engkau perjuangkan. Sebab setiap bekas luka seperti juga keringat dan airmata, adalah permata yang lahir dari segenap jerih payahmu. Ia terlalu berharga untuk kamu sia siakan. Manik manik gemerlap yang dapat engkau rangkai menjadi perhiasan unik nan cantik yang akan selamanya jadi milikmu. Jangan pernah takut terantuk batu. Jangan sekalinya jeri dicerca burung. Jangan merasa ngeri terempas badai. Sebab saat nanti engkau sampai ke puncak, kau akan bisa melihat dunia sebagai miniatur lanskap yang permai dan elok untuk dikenang. Karena demikianlah semestinya hidup, ia adalah keindahan yang tercipta dari kekurangan dan ketidaksempurnaan diri kita.

As the soil of a garden is richer and as the harvest of the garden bears healthier nourishment from the decay of leaf matter and banana peel and egg shell and human hair and chicken bone and fireplace ash, so the accumulation of death in teh ground of a city implants therein energies and powers.

Over the years, the British had strategically pitted the Muslims against the Hindus, supporting the All India Muslim League and encouraging the notion that the Muslims were a distinct political community. Throughout British India, separate electorates had been offered to Muslims, underscoring their separateness from Hindus and sowing the seeds of communalism. Teh Morley-Minto reforms in 1908 had allowed direct election for seats and separate or communal representation for Muslims. This was the harbinger for the formation of the Muslim League in 1906. In 1940, the Muslim League, representing one-fifth of the total population of India, became a unifying force. They were resentful that they were not sufficiently represented in Congress and feared for the safety of Islam.

I am not a capitalist in the simplistic left/right sense. But I do believe in the power of the global free-market economy and in using capitalist tools. I believe in the power of teh free market and the power of capital in the marketplace. I also believe that providing unemployment benefits is not the best way to address poverty. The able-bodied poor don't wan tor need charity. The dole only increases their misery, robs them of incentive and, more important, of self-respect.

When we strike a balance between the challenge of an activity and our skill at performing it, when the rhythm of the work itself feels in sync with our pulse, when we know that what we're doing matters, we can get totally absorbed in our task. That is happiness. The life coach Martha Beck asks new potential clients, "Is there anything you do regularly that makes you forget what time it is?" That forgetting -- that pure absorption -- is what the psychologist Mihaly Csikzentmihalyi calls "flow" or optimal experience. In an interview with Wired magazine, he described flow as "being completely involved in an activity for its own sake. The ego falls away. Time flies. Every action, movement and thought follows inevitably from the previous one, like playing jazz. Your whole being is involved, and you're using your skills to the utmost." In a typical day that teeters between anxiety and boredom, flow experiences are those flashes of intense living -- bright against the dull. These optimal experiences can happen when we're engaged in work paid and unpaid, in sports, in music, in art. The researchers Maria Allison and Margaret Duncan have studied the role of flow in women's lives and looked at factors that contributed to what they call "antiflow." Antiflow was associated with repetitive household tasks, repetitive tasks at work, unchallenging tasks, and work we see as meaningless. But there's an element of chaos when it comes to flow. Even if we're doing meaningful and challenging work, that sense of total absoprtion can elude us. We might get completely and beautifully lost in something today, and, try as we might to re-create the same conditions tomorrow, our task might jsut feel like, well, work. In A Life of One's Own, Marion Milner described her effort to re-create teh conditions of her own recorded moments of happiness, saying, "Often when I felt certain that I had discovered the little mental act which produced the change I walked on air, exulting that I had found the key to my garden of delight and could slip through the door whenever I wished. But most often when I came again the place seemed different, the door overgrown with thorns and my key stuck in the lock. It was as if the first time I had said 'abracadabra' the door had opened, but the next time I must use a different word. (123-124).

Alec pulled Magnus to the ground and dove out of the shower, sliding along the wet floor and slamming into the wooden closet doors on the other side of the wall. Awkwardly, he grabbed at the bottom of one of the doors and wrenched it open. Magnus had no idea until he saw Alec rise to his feet, seraph blade in hand. "Muriel." Before the Drevak could attack again, Alec launched himself toward the ceiling and executed a long forward slice. The two pieces of teh demon dropped to the floor behind him and vanished. "It's so weird that there's an angel Muriel," Magnus commented. "Muriel sounds like a disapproving piano teacher." He held up an imaginary seraph blade and intoned at it. "My great-aunt Muriel.

I had no one to point at. Certainly not my parents, because I had nothing to accuse them of. The zeal for letting in the daylight, with which , as a member of the concentration camps seminar, I had condemned my father to shame, had passed, and it embarrassed me. But what other people in my social environment had done, and their guilt, were in any case a lot less bad than what Hanna had done. I had to point at Hanna. But the finger I had pointed at her turned back to me. I had loved her. Not only had I loved her, I had chosen her. I tried to tell myself that I had known nothing of what she had done when I chose her. I tried to talk myself into the state of innocence in which children love their parents. But love of our parents is the only for which we are not responsible. And perhaps we are responsible even for the love we feel for our parents. I envied other students back then who had dissociated themselves from their parents and thus from the entire generation of perpetrators, voyeurs, and the willfully blind, accommodators and accepters, thereby overcoming perhaps not their shame, but at least their suffering because of the shame. But what gave rise to the swaggering self-righteousness I so often encountered among these students? How could one feel guilt and sahme and at teh same time parade one's self-righteousness? Was their dissociation of themselves from their parents ere rhetoric: sounds and noise that were supposed to drown out the fact that their love for their parents made them irrevocably complicit in their crimes? These thoughts did not come until later, and even later they brought no comfort. How could it be a comfort that the pain I went through because of my love for Hanna, was, in a way, the fate of my generation, a German fate, and that it was only more difficult for me to evade, more difficult for me to manage than for others. All the same, it would have been good for me back then to be able to feel I was part of my generation.

Hidup bukan sekadar potong-dan-tampal lirik lagu M. Nasir.

Each falling tear carries pain and it's teh only way to get it out.

You ask me, you think dead forgotten. But they no forgooten because teh dead like to follow. They stay close.

...the Rev. Paul Ford climbed the hill and entered the Pendleton Woods, hoping that the hushed beauty of God's out-of-doors would still teh tumult that His children of men had wrought.

You see, as kids, my friends and I assumed we'd grow up to become like our heroes--that someday, like them, we'd do great things, make a difference in teh nonsensical world that belonged to adults. Now, watching Space PAtrol crew resist Agent X, the kid who dreamed of living heroically snaps out of a long, deep sleep. It's like awakening in the middle of the night--or in midlife-- remembering something you forgot to do. Something very important.

Ownership shatters ecology. For the land to survive, for us to survive, it must cease to be property. It cannot continue to sustain us for much longer under the weight of such merciless use. We know this. We know the insatiable hunger for profit that drives that use and the dismpowerment that accommodates us. We don't yet know how to make it stop. But where ecology meets culture there is another question. How do we hold in common not only the land, but all the fragile, tenacious rootedness of human beings to the ground of our histories, teh cultural residues of our daily work, the invidual and tribal longings for place? How do we abolish ownership of land and respect people's ties to it? How do we shift the weight of our times from the single-minded nationalist drive for a piece of territory and the increasingly barricaded self-interest of even the marginally privileged towards a rich and multilayered sense of collective heritage? I don't have the answer. But I know that only when we can hold each people's particular memories and connections with land as a common treasure can the knowledge of our place on it be restored.

That day was an education for me. I'll never forget it. Standing in teh doorway, watching the reaction of the men and women gathered there, I witnessed the poewrful effect of unwavering, uncomplaining, uncompromising leadership. It changed me. It was one of those moments when you say to yourself, [in italics] That's what I want to be when I grow up. and you know you've grown up a little already, simply because you recognize it. Norman called Ducky-Bob's party supply and ordered chairs while I wheeled the second bed out to the hallway. Mommy, Margaret Valentine, and I rushed around, getting everything we needed to cater the cramped but memorable even, and on Tuesday morning, about three dozen top members of the Chili's team jammed into Norman's room at Presbyterian Hospital. Norman didn't what his people to see him lying down, so I'd helped him get into a jogging suit and robe, and propped him up on one of those rolling carts they use to distribute meals. He was in unthinkable pain, but he spoke to them from his heart about how much he appreciated them, how committed he was to the success of the organization, and how far they could all go together.

Seperti kau tahu Nak, langit akan menjatuhkan banyak sekali kejadian dan peristiwa, sebagian untuk diingat dan sebagian lagi untuk dilupakan. Ada yang baik dan ada pula yang tak baik. Ada yang menyenangkan ada pula yang tidak menyenangkan. Bisa jadi, mereka akan menyapamu dengan tawa dan kegembiraan. Persis seperti setumpukan lego yang engkau mainkan waktu engkau masih kecil dulu. Setiap sentuhanmu akan mengubah potongan kardus dan balok balok kecil itu menjadi istana, menjadi benteng, menjadi menara, menjadi masjid dan juga gereja. Bukankah tidak ada kegembiraan yang melebihi kegembiraan serupa itu, Nak? Tapi tak setiap sentuhan akan menghasilkan keajaiban keajaiban kecil serupa itu. Ada berapa banyak jejak yang sudah lama kau tinggalkan di halaman rumah? Berbulan bulan Bunda mesti menunggu langkah pertamamu. Ada kecemasan dan kekhawatiran saat mengusap dahimu yang berkeringat. Seperti doa yang belum didengar Tuhan meski Bunda tahu, Ia hanya ingin Bunda belajar bersabar. Mirip dengan sebuah kisah dari Rusia tentang seorang pria yang terpenjara, seorang penunggang nasib celaka yang menunggu waktu kapan ia hendak dibebaskan. Mungkin kesabaran memang harus diuji dengan cara serupa itu, meski sebenarnya ia tidak bersalah. Keajaiban tidak selalu terjadi dalam waktu satu atau dua hari, tapi mungkin butuh waktu bertahun tahun lamanya. Jadi demikianlah Nak, Ia sungguh Maha Tahu tapi Ia sengaja menunggu waktu yang tepat. Banyak orang akan berlalu lalang di hadapanmu, membiarkan diri mereka tenggelam dalam kesibukan. Lupa, bahwa ada yang lebih berharga dari kesibukan itu sendiri. Kamu mungkin akan demikian juga. Bergegas setiap pagi menjemput waktu. Berkeras memaknai kata kerja. Tak punya waktu lagi untuk kesibukan lain seperti mencuci, memasak  mie instan atau sekedar minum teh. Tak terbayangkan betapa sibuknya Tuhan saat ini, Ia mesti melihat, mendengar dan melakukan apa saja. Namun bukankah Ia masih menyempatkan diri untuk mencintai dan melakukan hal hal yang sederhana. Seperti bermain dengan burung burung di taman, atau menemani rumput rumput yang tidur rebahan di pinggir sungai. Ia masih suka mendengar orang menyanyikan lagu pujian di gereja atau menyimak santri santri yang sedang mengaji di musala. Ia tetap membiarkan dirinya sibuk, tapi tak pernah melupakan kegembiraan. Ia selalu menambahkan makna baru pada kata sifat dan juga kata kerja. Rutinitas mungkin hanya sebuah kebiasaan, ia menjebak kita dengan sebuah pola yang sama. Jadilah seperti apa yang engkau mau, tapi jangan pernah lupa untuk membuat dirimu sendiri bahagia.

When one gives undivided attention to the (vital) breath, and brings it to the utmost degree of pliancy, he can become as a (tender) babe. When he has cleansed away the most mysterious sights (of his imagination), he can become without a flaw.

... orang kinestetis, didominasi perasaan yang halus, mereka senang dengan kata-kata yang ramah dan halus, manja, senang dilindungi, romantis, gampang sedih, gampang gembira, gampang tersinggung, kalau mencari pacar tidak mementingkan tampang dan suara bagus, yang penting kasih sayang. Menurut kami, orang seperti ini tidak cocok kerja di majalah, pasti merepotkan.

Stop worrying about whether or not you are exhibiting grace or rightly serving others. I can tell you right now, you are terrible at it. Your grace and your mercy are weak and misinformed and inadequate. Your version of mercy is that you were holding a stone but have been shamed into dropping it. Your life as a Christian will roll along much easier if you will let Jesus stand with you, if you will realize that He loves YOU, that he defends YOU, that He knows you are in the wrong and He still persits with your defense. Then you will know the release of having the defender and lover of your soul give you the life-giving freedom to go your way and sin no more. When you have tasted the incredible rush of having teh One who is just and the justifier of your soul stand stand with you in your defense, when you realize that He will persit in loving your forever, you will rush in your excitement and freedom, to bring others to drink the rich nectar of His perfect love. This is the true Christian life, full of freedom, assurance, and love

When he made my favorite bak kut teh, a fragrant, spicy soup with tender pork spare ribs and fat shitake mushrooms, he always had me sample the stock. He taught me to make a big slurping sound as I sipped to avoid burning my tongue. He taught me to discern the warmth of cinnamon, the tang of orange peel, and the mellow licorice of star anise. Most importantly, Ba taught me to appreciate the way a dash of Lin's light soy sauce brightened each of these flavors while pulling them together into a single, harmonious whole.

[...] throughout the whole history of science most of the really great discoveries which had ultimately proved to be beneficial to mankind had been made by men and women who were driven not by the desire to be useful but merely teh desire to satisfy their curiosity

In this world, there is no absolute good, no absolute evil," the man said. "Good and evil are not fixed, stable entities but are continually trading places. A good may be transformed into an evil in the next second. And vice versa. Such was teh way of the world that Dostoevksy depicted in The Brothers Karamazov. The most important thing is to maintain the balance between the constantly moving good and evil. If you lean too much in either direction, it becomes difficult to maintain actual morals. Indeed, balance itself is the good.

If you're not lazy, you're not Malay, If you're don't cheat, you're not Chinese, If you're don't drink. you're not Indian To my friend I say, I'm Chinese but I'm no cheat, My friend's Indian but he's no drunk, Another is Malay but he's no slob, Chinese, Indian Malay or Others, We are who we make ourselves to be, Not the stereotypes we're out to be. But if we don't buck the trend, We'll forever be stamped.

The pain he feels in his own gut is either something to do with the caffeine, or the stress of realizing that if it's not snipers or blindness stealing your children, it's cancer coming to snipe your wife, and there's not a fucking thing a guy can do about any of it except to drop to his knees and pray, to pretend like someone or something that gives a shit is on teh other end of the line, to pretend anything, like you did when you were a kid until the pretending seems real, because without that all you've got for comfort is what's in front of your face...

According to Massimo Maffei from the University of Turin, plants-and that includes trees-are perfectly capable of distinguishing their own roots from the roots of other species and even from the roots of related individuals. But why are trees such social beings? Why do they share food with their own species and sometimes even go so far as to nourish their competitors? The reasons are the same as for human communities: there are advantages to working together. A tree is not a forest. On its own, a tree cannot establish a consistent local climate. It is at the mercy of wind and weather. But together, many trees create an ecosystem that moderates extremes of heat and cold, stores a great deal of water, and generates a great deal of humidity. And in this protected environment, trees can live to be very old. To get to this point, the community must remain intact no matter what. If every tree were looking out only for itself, then quite a few of them would never reach old age. Regular fatalities would result in many large gaps in the tree canopy, which would make it easier for storms to get inside the forest and uproot more trees. The heat of summer would reach teh forest floor and dry it out. Every tree would suffer.

Tantric scholars and Kundalini gurus often draw a distinction between the chakras as witnessed through Kundalini experiences and the Westernized model of the chakras as a "personal growth system." Some claim that this distinction is so great that there is no meaningful relationship between the two...yet I do not see these experiences as unrelated, but existing on a continuum. I firmly believe that clearing the chakras through understanding their nature, practicing related exercises and using visualization and meditation, prepares the way for a spiritual opening that is apt to be less tumultuous than is so often the case for Kundalini awakenings. I believe this Westernization is an important step for speaking to the Western mind in a way that is harmonious with the circumstances in which we live, rather than antithetical to it. It gives us a context in which these experiences can occur. Likewise, there are many who say that the chakras, as vortices in the subtle body, have nothing whatsoever to do with the physical body or the central nerve ganglia emanating from teh spinal column, and that a spiritual awakening is not a somatic experience. Because an experience is not *entirely* somatic does not mean that its somatic aspect is negated.... I believe this view is just more evidence of the divorce between spirit and body that I find to be the primary illusion from which we must awaken.

now you’re truly alive and living the dream life, the dream life you can call your own. half a million dollars sitting around what kind of “man” are you

remember baby cub you are who you think you are walk the paths you choose not the flip side

Life is a game, boy. Life is a game that has no rules.

Aggi mengambil gambar dari hidangan di atas meja; makaroni stroberi, segelas es teh, dan semangkuk buah stroberi segar. Kini dia mendongak. Beralih mencari subjek gambar yang lain. Saat cincin fokus diputar dan patahan gambar menjadi satu, Timur menoleh. Aggi tidak menurunkan kamera. Terus mengintip dari jendela bidik. Timur menggerakkan bibir. Berkata tanpa suara. “Je ... tu ... aime.

who once before abandoned the path to pull excalibur from the stone what you seek has always been there triumphs happened to whom who journeys — to the sword lodged in an anvil placed on a stone

For moderns - for us - there is something illicit, it seems, about wasted time, the empty hours of contemplation when a thought unfurls, figures of speech budding and blossoming, articulation drifting like spent petals onto the dark table we all once gathered around to talk and talk, letting time get the better of us. _Just taking our time_, as we say. That is, letting time take us. "Can you say," I once inquired of a sixty-year old cloistered nun who had lived (vibrantly, it seemed) from teh age of nineteen in her monastery cell, "what the core of contemplative life is?" "Leisure," she said, without hesitation, her china blue eyes cheerfully steady on me. I suppose I expected her to say, "Prayer." Or maybe "The search for God." Or "Inner peace." Inner peace would have been good. One of the big-ticket items of spirituality. She saw I didn't see. "It takes time to do this," she said finally. Her "this" being the kind of work that requires abdication from time's industrial purpose (doing things, getting things). By choosing leisure she had bid farewell to the fevered enterprise of getting-and-spending whereby, as the poet said, we lay waste our powers.

I slipped into the music room and, with my backpack still in my lap like a shield. I took a seat at a piano old enough to have been carried over the ark. The room was small, quiet. A sanctuary. It was always this way for me. Teh stored instruments in the closets called out like old friends. The bent and scratched black music stands welcomed me to thier home. The oily smell, a perfume. It was like...church.

The Bible is teh means through which we are introduced to Jesus and invited to follow Him in the life of humility and service. Secured by the knowledge that in Christ, our origin... and destination is God, we will yield the fruit of service to God. This is the "so what" of our Bible reading. Does it shape our spirits in love and humility? Does it lead us more fully into life with God? (Life with God, p. 34-35)

In October 1941, Mahilue became teh first substantial city in occupied Soviet Belarus where almost all Jews were killed. A German (Austrian) policeman wrote to his wife of his feelings and experiences shooting the city's Jews in the first days of the month. 'During the first try, my hand trembled a bit as I shot, but one gets used to it. By the tenth try I aimed calmly and shot surely at the many women, children, and infants. I kept in mind that I have two infants at home, whom these hordes would treat just the same, if not ten times worse. The death that we gave them was a beautiful quick death, compared to the hellish torments of thousands and thousands in the jails of the GPU. Infants flew in great arcs through the air, and we shot them to pieces in flight, before their bodies fell into the pit and into the water.' pp. 205-206

Rumah itu tak seberapa besar, tapi ada halaman yang luas dan lapang buat kita menanam pohon mangga, asem jawa, rambutan dan juga trembesi. Tempat yang tinggi buat menggantung sarang kutilang, perkutut, tekukur dan murai batu. Kecipak air terjun buatan di mana ikan koi berenang tenang di dalam kolam. Dan sepasang anjing yang berlarian kesana kemari. Rumah itu berkamar tiga dan bercat hijau dan teras yang penuh dengan aglaonema, xanseviera, anthurium, syngonium dan philodendron. Sepasang bangku dari kayu mahoni dan meja sederhana di mana kau bisa meletakkan pinggan berisi ubi dan segelas teh pahit. Di sana kita beranjak menua, dalam rumah hijau yang penuh dengan tanaman dan pintu yang selalu terbuka, menanti harapan yang bakal singgah bersama cucu cucu, menantu dan kedua anakmu. Di sana kita setia menabur cinta dan berharap memetik buahnya sepanjang musim.

Burials in Cahokia could be astonishingly elaborate. In one, a man was buried on a bed of twenty thousand beads of shell. Nearby three people were buried at teh same time along with eight hundred arrowheads and a host of other objects. These were probably close relatives, sacrifieced at the death of the great man. Also nearby, more than fifty women between the ages of eighteen and twenty-three were interred, evidently strangled as part of a funeral ceremony.

Sunny was a treat to read. It is most appealing as the story is very well done and the artwork is beautiful. I applaud the author for writing a book to meet the needs of very young children as well as children of elementary school age. I experienced many different feelings as I read the book and I know otehrs will experience the same thing. The guide to further discussion at the end of teh book will be most helpful as foster parents read this story to the children in their care.

Here, in this painting, in these (hopefully) creative meditations, you will see teh same sky and the same sun, the same story of struggle, of fall and grace, of descent and ascent, of death and resurrection. The same God. The same gifts. If He’s not tired of it, why should I be? If His brush is still in His hand, if His words still roll, what can I do but stick my tongue out the cornder of my mouth and diligently (but pitifully) rip Him off? What can I do but meditate on His meditations? (xii)

You must be careful of who you trust, child, of whom you have given your heart to.” I stiffened. “Power is the most alluring of all vices. It corrupts and destroys,” she said, her voice shifting low. “And it is the most hidden of all transgressions.” A cold chill radiated down my spine. “You’re talking about Seth.” “He is not what he seems,” she said, and a snake snapped at the air. “The Apollyon has committed acts of great treachery.” “I know.” My hands curled into fists. “I know what he’s capable of. And I know who he used to be and who he is becoming.

There is a section of the museum (of memory and human rights) that I like the best...Guides describe it as the heart of the museum. From an observation platform surrounded by candles, which aren't actually candles but little bulbs, more than a thousand photographs of many of the regime's victims are visible, hung high op on one wall. The photographs were donated by the victims' families, so we see them at home, at celebrations, at the beach, smiling at teh camera the way we all do when we want to leave a record of ourselves at our best. There are beautiful women who look like movie stars, who must have fixed themselves up flirtatiously, thinking they'll give the photo to a boyfriend, a lover.

In true, Taoist parlance, 'immortality' refers to a spiritual state, not a condition of physical permanence. In his books on the teachings of Don Juan, Carlos Casteneda refers to the primordial source of creation as the nagual, the vast ocean of emptiness in which material worlds take form and dissolve like drops of dew. Nagual refers to everything that cannot be expressed in words, which brings to mind the second line of the Tao Teh Ching: 'The name which can be named is not the real Name.' Don Juan's teachings are remarkably similar to Taoist alchemy, and they both cite our innate awareness as the only bridge between the awesome emptiness and power of the nagual and its material manifestation in the temporal world.

Different types of cells (brain cells, muscle cells, etc.) differ from each other in the structure and chemistry of their cell-bodies. The differences are due to the interaction between gene-complex cell-body and the cell's environment. In each growing and differentiating tissue a different portion of the total gene-complex is active-only that branch of the gene-hierarchy which is concerned with the functions assigned to the tissue in question; the remainder of teh genes is 'switched off'. And if we inquire into the nature of the agency which switches genes on and off, we find once more the familiar devices of triggers and feedbacks. The 'triggers' are the chemical 'inducers', 'organisers', 'operators' and 'repressors', etc. already mentioned.

beings born into upper class are proof of the blood, sweat and tears of their ancestors, the redirection of tides wheeling the abundances for their future generations it all starts with you climb up clean yourself up wheel the abundance of yours of your future generations of your family of choice you are the ancestor the blood, sweat and tears the redirection of tides.

This New World utopia, this promised land, was soon buried under the ashes and cinders that erupted over the Western World in the nineteenth century, thanks tot he resurrection and intensification of all the forces that had originally brought 'civilization' itself into existence. The rise of the centralized state, teh expansion of the bureaucracy and the conscript army, the regimentation of the factory system, the depredations of speculative finance, the spread of imperialism, as in the Mexican War, and the continued encroachment of slavery-all these negative movements not only sullied the New World dream but brought back on a larger scale than ever the Old World nightmares that the immigrants to America had risked their lives and forfeited their cultural treasures to escape.

Čutim, da je lahko človek srečen na tem svetu. In vem, da je ta svet svet domišljije in vizije. Vsaka stvar, ki jo naslikam, je od tega sveta, vendar je vsi ljudje ne vidijo tako. Skopuhovim očem je zlatnik veliko lepši od sončne oble in mošnja, vsa zlizana od denarja, veliko lepše oblikovana kakor vinska trta, ki se šibi pod grozdi. Drevo, ki v oči nekoga zvabi solze sreče, je v očeh nekoga drugega samo nekakšna zelena stvar, ki stoji ob poti. Nekateri vidijo v naravi samo smešnost in in popačenost, a po teh se ne bom zgledoval; samo nekaj redkih ljudi je, ki zares vidijo naravo. Očem človeka z imaginacijo, je narava imaginacija sama. Kakršen je človek, tako tudi vidi. Kakor je oko ustvarjeno, takšna je njegova moč. Prav gotovo se motite, ko trdite, da fantazijske vizije niso od tega sveta. Meni je ves svet ena sama neskončna vizija fantazije ali domišljije…

Kekulé dreams the Great Serpent holding its own tail in its mouth, the dreaming Serpent which surrounds the World. But the meanness, the cynicism with which this dream is to be used. The Serpent that announces, "The World is a closed thing, cyclical, resonant, eternally-returning," is to be delivered into a system whose only aim is to violate the Cycle. Taking and not giving back, demanding that "productivity" and "earnings" keep on increasing with time, the System removing from the rest of the World these vast quantities of energy to keep its own tiny desperate fraction showing a profit: and not only most of humanity—most of the World, animal, vegetable, and mineral, is laid waste in the process. The System may or may not understand that it's only buying time. And that time is an artificial resource to begin with, of no value to anyone or anything but the System, which must sooner or later crash to its death, when its addiction to energy has become more than the rest of the World can supply, dragging with it innocent souls all along the chain of life. Living inside the System is like riding across the country in a bus driven by a maniac bent on suicide . . . though he's amiable enough, keeps cracking jokes back through the loudspeaker . . . on you roll, across a countryside whose light is forever changing--castles, heaps of rock, moons of different shapes and colors come and go. There are stops at odd hours of teh mornings, for reasons that are not announced: you get out to stretch in lime-lit courtyards where the old men sit around the table under enormous eucalyptus trees you can smell in the night, shuffling the ancient decks oily and worn, throwing down swords and cups and trumps major in the tremor of light while behind them the bus is idling, waiting--"passengers will now reclaim their seats" and much as you'd like to stay, right here, learn the game, find your old age around this quiet table, it's no use: he is waiting beside the door of the bus in his pressed uniform, Lord of the Night he is checking your tickets, your ID and travel papers, and it's the wands of enterprise that dominate tonight...as he nods you by, you catch a glimpse of his face, his insane, committed eyes, and you remember then, for a terrible few heartbeats, that of course it will end for you all in blood, in shock, without dignity--but there is meanwhile this trip to be on ... over your own seat, where there ought to be an advertising plaque, is instead a quote from Rilke: "Once, only once..." One of Their favorite slogans. No return, no salvation, no Cycle--that's not what They, nor Their brilliant employee Kekule, have taken the Serpent to mean.

Pada keramaian pasar pagi itu aku menemukan sepasang sepatu yang mewakili kegembiraanmu. Bagaimana dirimu bermalih malih rupa dan berganti ganti warna seolah hendak mengubah  dunia. Membagi bagi berkat di atas semua barang dagangan yang tergelar di atas trotoar. Semua tak terkecuali, pada angkot kuning yang melintas di jalan, atau pada penjaja mainan yang mengharap iba darimu. Tetapi engkau bahkan memberi lebih dari apa yang mereka pinta. Sebab pada bendera putih yang engkau kibarkan mereka telanjur jatuh cinta. Di sanalah engkau menunjukkan arti kata murah hati, entah untuk yang ke berapa kali. Memulas kuning biru pada anting yang kausematkan di telingamu. Melukis bunga melati pada jaket merah yang engkau kenakan, dan memberi sebuah ciuman pada bangku warna pelangi yang engkau duduki. Semua seperti menemukan arti baru yang bisa menerjemahkan fungsi kata dalam cara yang berbeda. Sebagaimana aku temukan serundai pada nasi liwet yang kausantap dengan nikmatnya. Dan naim pada segelas teh hangat yang kauminum. Menjadikan hari Ini tidaklah lazim seperti hari minggu yang lainnya. Ada kegembiraan kausematkan di hatimu dan senyum ceria kauoleskan di bibirmu. Sempat kudengar kau mengucap kata atau barangkali doa, yang terdengar menyerupai mantra yang dibacakan para pendeta ketika penobatan sang raja. Tapi sungguh, baru kali ini kulihat kaubersenang senang seperti bakal tak ada hari yang lain lagi. Walau sebenarnya, pada bendera segitiga yang tak kausembunyikan dari semua mata yang memerhatikanmu itulah hati kami tertambat. Pada warna putih yang membuatnya kian istimewa. Putih metah yang gampang diingat dan tak akan mudah dilupakan. Seolah kaupercaya, warna itu adalah warna yang akan disukai oleh banyak orang.  Seperti awan yang kepadanya kita menggantungkan harap, bahwa hari itu akan menjadi hari yang cerah senantiasa. Tiada hujan yang akan mengubah momen momen yang menyenangkan. Tak juga sengat mentari, akan mengurangi kebahagiaan yang sudah kautebar sepanjang hari.