Jafar Quotes

Verily, knowledge is a lock and its key is the question.

I think a lot about queer villains, the problem and pleasure and audacity of them. I know I should have a very specific political response to them. I know, for example, I should be offended by Disney’s lineup of vain, effete ne’er-do-wells (Scar, Jafar), sinister drag queens (Ursula, Cruella de Vil), and constipated, man-hating power dykes (Lady Tremaine, Maleficent). I should be furious at Downton Abbey’s scheming gay butler and Girlfriend’s controlling, lunatic lesbian, and I should be indignant about Rebecca and Strangers on a Train and Laura and The Terror and All About Eve, and every other classic and contemporary foppish, conniving, sissy, cruel, humorless, depraved, evil, insane homosexual on the large and small screen. And yet, while I recognize the problem intellectually—the system of coding, the way villainy and queerness became a kind of shorthand for each other—I cannot help but love these fictional queer villains. I love them for all of their aesthetic lushness and theatrical glee, their fabulousness, their ruthlessness, their power. They’re always by far the most interesting characters on the screen. After all, they live in a world that hates them. They’ve adapted; they’ve learned to conceal themselves. They’ve survived.

اصفهان آزارم می‌داد. من کاری به تهران نداشتم. نه دوستش داشتم و نه کاری به کارش. او هم به من همین‌طور. اما اصفهان نه. به من کار داشت. من هم به او. هر جا که پا می‌گذاشتم، چیزی بود که آزارم می‌داد. چه چیزی که به همان صورتی که از بچگی دیده بودم هنوز مانده بود و چه چیزی که از آن صورت درآمده بود و چیز دیگر شده بود. و همه‌ی چیزهایی که در اصفهان بود یکی از این دوتا چیز بود. خیابان‌های پهنی که به جای کوچه‌های باریکِ سابق کشیده بودند همان‌قدر غم‌انگیز بود که کوچه‌های باریک و محله‌های قدیمی دست‌نخورده.

Our cause is a secret within a secret, a secret that only another secret can explain; it is a secret about a secret that is veiled by a secret. —Jafar as-ādiq, sixth Imam

Wasim Jafar’s mind was like the storerooms of the bigger museums where items are kept that are not on display for some reason. Such rooms are full of the most unexpected, strange and rare objects.

The best that can be said about his investigative skills is that in most cases, or at least in many of them, he does eventually manage to get the body inside the bag." "Except that one time the body screamed and ran away..." Amir reminisced. "...and he chased it for three kilometers, screaming ‘Get back in here!’ " Jafar finished for him.

You’re so freaking bossy, Jafar. I should start calling you Daddy.

Finally, he turns to face me. “Run, Jasmine. If you make it to the front door, I’ll release you, trust fund intact.” Run. I plant my feet. “And if I don’t?” Another of those sinful chuckles. “Then you’re mine, body and soul.

The believer should live between two fears the past sin that he does not know what Allah will do about it and the remaining days that he does not know what misfortunes he will encounter during them. Thus, the believer begins his day fearfully and ends his day fearfully. Except fear, nothing mends the believer.

Before long, Mir Jafar and the Jagat Seths had significantly raised their offer, and were now promising the participants Rs28 million, or £3 million sterling – the entire annual revenue of Bengal – for their help overthrowing Siraj, and a further Rs110,000 a month to pay for Company troops. In addition, the EIC was to get zamindari – landholding – rights near Calcutta, a mint in the town and confirmation of duty-free trade. By

Cemetery of al-Baqi in Medina, they utterly destroyed the tombs of the Imams Hasan, Ali ibn Husayn, Muhammed ibn Ali, and Jafar, as well as the tomb of Fatima, the daughter of Muhammad.  In Mecca, they destroyed the Cemetery of Mualla, where the ancestors of Muhammad and his first wife Khadija were buried.  These prominent destructions were part of a pattern of violence that witnessed the Wahhabi Saudis smash buildings, tombs and mosques associated with the history of the Prophet and his family and which were venerated by Shia.

And he was right. Because Carlos De Vil’s brain, by way of comparison, was almost as big as Cruella De Vil’s fur-coat closet. That’s what Carlos tried to tell himself, anyway, especially when people were making him run the tombs. His first class today was Weird Science, one he always looked forward to. It was where he’d originally gotten the idea to put his machine together, from the lesson on radio waves. Carlos was not the only top student in the class—he was tied, in fact, with the closest thing he had to a rival in the whole school: the scrawny, bespectacled Reza. Reza was the son of the former Royal Astronomer of Agrabah, who had consulted with Jafar to make sure the stars aligned on more than one nefarious occasion, which was how his family had found their way to the Isle of the Lost with everyone else. Weird Science was the class where Carlos always worked the hardest. The presence of Reza, who was every bit as competitive in science lab as he was, only made Carlos work that much harder. And as annoying as everyone found Reza to be—he always had to use the very biggest words for everything, whether they were used correctly and whether he was inserting a few extra syllables where they might or might not belong—he was still smart. Very smart. Which meant Carlos enjoyed besting him. Just the other week they had been working on a special elixir, and Reza had been annoyed that Carlos had figured out the secret ingredient first. Yeah, Reza was almost as smart as he was irritating. Even now he was raising his hand, waving it wildly back and forth. Their professor, the powerful sorcerer Yen Sid,

The genie leaned forward to whisper to them. "Sorry. You guys seem like a nice couple." "The sultan is my father," Jasmine snapped. "Oh. Whoops. My bad. It's not so unusual, you know- old kings, young girls. That whole May-December thing. Not totally my fault." "At least I won't be married to anyone against my will now. Not even Jafar," Jasmine said grimly. "Yeah, how about we not give Mr. Revengey-pants here ideas?" the genie suggested archly. "There's a substantial legal and magical difference between forcing to love and forcing to marry." He had a point. Jasmine kept her mouth shut.

when the companions of the Prophet sought advice from him regarding migration he replied: “If you travel to Ethiopia it will be very profitable for you, because, on account of the presence of a mighty and just ruler, nobody is oppressed there and the land of that country is good and pure and you can live there till Almighty Allah provides you relief.

WARRIOR LIGHT Jafar, Muhammad's cousin, was a warrior of concentrated light. When he rode up to a walled city, it was no more to him than a gulp of water in his dry mouth. This happened at Mutah. No one went out to fight him. "What's to be done?" the king asked his clairvoyant minister. "If you strap on your sword with this one," replied the advisor, "also wrap your shroud around you!" "But he's only one man!" "Ignore the singularity. Look with your wisdom. He gathers multitudes, as stars dissolve in sunlight." Human beings can embody a collective, a majesty of spirit, which is not like having a name or a body. A herd of onagers may display a thousand antler points; then a lion comes to the edge of their field: they scatter.

The debate over whether the sacred book was created or existed eternally had enormous practical implications. The Mu’tazilites developed a method of Koranic interpretation that was freer from the literal meaning of the text than most Muslim divines dared to venture. For example, they reinterpreted the injunction that Allah “leads the wrongdoers astray” (14:27) so as to reject predestination; they simply denied that Allah would lead people astray and condemn them to Hell. The caliph (Islamic emperor) Ja’far al-Mutawakkil (847–861), however, crushed the Mu’tazilite movement and branded it a heresy. Asserting that the Koran was created became a crime punishable by death. And to this day, the marginalization and discrediting of the Mu’tazilites casts a long shadow over “moderate Islam.” If today’s moderates stray too far from a literal reading of the Koran (including its ferocity toward unbelievers), they risk being accused of advocating long-discredited heresies. The Mu’tazilite experience provides ample historical precedent and a ready methodology that literalists use to cast suspicion on any reading of the Koran that doesn’t take all its words at face value.

So Jafar knows I'm in the city- he probably already knew that. He doesn't know where I'll be next. Because... I never stay still. I never sleep in the same place twice. I move like the wind and the shadows. I am sheltered by the good and faithful all over Agrabah, in every neighborhood. Go crawling back to your master, scum. Tell him that I am the eyes and ears of my people, and they do not want him.

The villains had seen better days. Cruella, with her wild black-and-white hair, wore a ratty, nearly bald black-and-white dog-fur coat, which sported a bejeweled stuffed toy Dalmatian head next to her neck. She stroked it lovingly as if it were alive. Jafar, with his trademark mustache and goatee, was rocking a potbelly, a comb-over, and puffy Sansabelt pants. Evil Queen, a former beauty, pulled at her cosmetically altered face and stared into a mirror. Mal, Evie, Jay, and Carlos feared their parents nonetheless.

This time, she was able to rip the door open and came face first with a naked torso.

To be answerable to no one but myself means stepping from my father’s shadow—from Jafar’s shadow, from Ali’s

For there is no God but God of God's creation of the heavens and the earth in order to create next and find its angels and making it khalifa in the earth and the expulsion of ablys rest in eternal peace and the creation of heaven and fire For there is no God but God send alanbyaʾ and their role in the kingdom of Saudi Arabia for 950 years until Noah called to his words he said Noah is given on the ground of the unbelievers de ballara for there is no God but god awqdt fire must see do it For there is no God but God of Moses fled his country For there is no God but God v is the Jews killed issa for there is no God but God patience aywb gold vision Jacob and enter yusuf into the prison he was in the belly of the shark and the slaughter of yahya and dissemination of zakaria For there is no God but god awdhy alnby out of Muhammad-may peace be upon him and encouraged in the guard and hit on him and broke his quarters and flew daughters expelled from his country For there is no God but God has made an abdomen hamza asd God Hands and feet amputated jafar spare ras musab graphic killing For there is no God but God before its abou bakr he called a friend and left Pharaoh wager right before God in the territories of Omar p called Al-Faruq and their refusal to qarwn unfortunately the trap God! There is no God but God is the beginning and the end of the first and last it pride and greatness and complete it good word it happiness it high class it faith and peace There is no God but God will satisfy the Lord and enter paradise and expel satan and argues the owner when his golo and they posted twjrwa there is no God but God Muhammad is the messenger of God. For no god but Allah create the heavens and the earth and created the creation of Adam and the angels worship him and make it a successor in the land and the expulsion of the devil from his mercy and the creation of heaven and hell For no god but God sent prophets and messengers led by Noah 950 years until called on his people and said Noah Lord, do not destroy everything on the floor of the unbelievers Diarra for no god but God lit the fire to Abraham for no god but God, Moses fled his country For no god but God Tamr Jews killed Jesus for no god but God, the patience of Job, went sight of Jacob and Joseph to enter the prison and was Younis in the belly of the whale slaughter and Yahya Zakaria deployment For no god but God traumatized Prophet Muhammad Allah bless him and encouraged him in the head and beaten on his shoulder and broke Rbaith and divorced daughters and was expelled from his country For no god but God made their belly Hamzah Asadullah And amputated the hand of Jafar and beheaded and killed Musab Sumih For no god but God accepted Abu Bakr was called the friend of God and left Pharaoh Vagrgah in the sea and before that was called Omar al-Faruq and its refusal to Karun Fajsv God to the earth No God but God is the beginning, first and last, and finally, a pride and greatness and perfection, a kind word, a happiness which is a high degree of faith and Islam No God but God, and accept the Lord into heaven and expel the devil and the owner argued with his Lord and Anscheroha Coloha rewarded is no god but God and Mohammed is the Messenger of Allah

Ibrahim, a male child of the Holy Prophet passed away. The Prophet was sad and grieved on account of his demise and tears trickled from his eyes involuntarily. Solar eclipse took place on the day the child died. The superstitious and mythloving Arabs considered the eclipse to be a sign of the greatness of the affliction of the Holy Prophet and said: “The sun has been eclipsed on account of the death of the son of the Prophet”. The Holy Prophet happened to hear these words. He mounted the pulpit and said: “The sun and the moon are two great signs of the Omnipotence of Allah and obey His orders. They are not eclipsed on account of the death or life of anyone. Whenever solar or lunar eclipse takes place offer signs prayers”. Having said this he dismounted the pulpit and offered signs prayers along with others.10

One day, when the age of the Holy Prophet Muhammad did not exceed four years, and he was spending his days with his fostermother Halimah, he expressed a desire to accompany his fosterbrothers to the jungle. Halimah says: “On the following day I bathed Muhammad, oiled his hair and put collyrium in his eyes. I also put round his neck, for the sake of his safety, a Yemen bead, which had been fixed in a thread, so that he might remain immune from the evil spirits. Muhammad removed the bead from his neck and spoke thus to me: Dear mother! Be comforted. My God who is always with me is my Protector and Preserver!”2

During the periods of famine and drought the Prophet’s fostermother Halimah came at times to see her son. The Prophet then used to spread his cloak under her feet, recollected her kind sentiments and the simple life which he had spent with her and listened to what she said. At the time of her departure he helped her with as much as he could afford.

There are numerous Islamic regulations regarding the protection of animals and it may be mentioned in this behalf that the Holy Prophet has said: “An animal for riding has six rights on its master: (1) When he breaks his journey he should provide the animal with fodder. (2) If and when he passes by water he should let the animal drink it. (3) He should not strike the animal on its face. (4) When he indulges in a lengthy conversation with someone e`lse he should not remain seated on the back of the animal. (5) He should not load excessive burden on the animal. (6) He should not compel the animal to traverse a distance which is beyond its capacity”.15

Islam campaigned against these superstitions in various ways. There were some nomadic Arabs who used to treat their sick with magical appendages and collars studded with stones and bones. When they appeared before the Holy Prophet and enquired about the treatment of the sick with herbs and medicines, the Holy Prophet said: “It is necessary for every sick person to find out the medicine, because Allah who has created an ailment has also created a medicine for it.

Dr Haikal writes: “There is no denying the fact that at the time of the death of each of her children Khadijah approached the idols and asked as to why the gods were not pleased to bless her”.101 The above statement is not supported even by the most insignificant historical evidence and is nothing more than a mere guess. Its purpose is to give the impression that as, during her time, all were idolaters, Khadijah too was, certainly, like them.

The Holy Prophet also spent a part of his life in this manner and most of the writers of ‘Seerah’ have quoted this sentence from him: “All the Prophets have been shepherds for some time before attaining to the position of prophethood”. The people asked the Prophet: “Have you too been a shepherd?” He replied: “Yes. For some time I grazed the sheep of the people of Makkah in Qarareet area”.

Muhammad is tasting continually the wine of the agreement he made with God before the creation of the universe, the wine of the question Am I not your Lord? and of the answer Yes! The seven sleepers sipped that and slept three hundred and nine years. The Egyptian women drank one cup and were lost in Joseph's beauty. Pharaoh's magicians inhaled this fragrance, and the gallows looked like lovers coming toward them. Jafar lost his hands and feet in battle, yet flew because he tasted this Yes. Yes.

Imam Ali, the Commander of the Faithful says thus in Nahjul Balaghah about the aim of the Prophets: “He selected Prophets from amongst the descendants of Adam and obtained a promise from them to convey the revelations to the people and to spread the mission with which they had been entrusted. He sent them to demand from the people to fulfil their natural promise and recollect the forgotten blessings. Moreover, by their preachings they (the Prophets) should present the people with an ultimatum and to ask them to extract the gems of wisdom which have remained hidden in the treasures of their nature”.

The Sabians were allowed to build a new Temple of the Moon God, and to continue their religious rites, after the Arab General Ibn Ghanam conquered Harran in the seventh century AD. This in itself is a sign of most unusual favor, since Islamic armies normally offered "pagans" the choice of either conversion or death. Even more interesting, however, is the Sabians' encounter with the Abbasid Caliph Abu Jafar Abdullah al-Ma'mun, who passed through their city in AD 830 and reportedly quizzed them intensively on their religion. Remembering the Sabian pilgrimages to Giza, it is reasonable to wonder whether there is any connection with the fact that in AD 820, a decade before he visited Harran, it was Ma'mun who tunnelled into the Great Pyramid and opened its previously hidden passageways and chambers. Indeed, it is through "Ma'mun's Hole" that visitors still enter the monument today. Described by Gibbon as "a prince of rare learning," it seems Ma'mun's investigation was prompted by information he'd received about the Great Pyramid, specifically that it contained: 'a secret chamber with maps and tables of the celestial and terrestrial spheres. Although they were said to have been made in the remote past, they were suppposed to be of great accuracy.

range viewer mounted near our ship’s console. Jafar steered for Lucas. After a few more minutes, Lucas signed off and turned to us. “We have a carrier strike group nearby, guys. Denny says they launched two 60H Seahawk helicopters with Seal Teams aboard. We get to clear the Mother Ship’s deck for safe boarding of the Seal teams. I’ll circle the wagons and you guys go rain some death down on the Mother Ship deck until ain’t nothin’ livin’ there. Then we hold shadow position until the Seahawks get here, maintaining a safe landing zone.” Casey and I just smile at each other. Oh yeah! And it’s my turn on the XM307. We jog back into position with Casey manning our Browning fifty while I slipped behind the XM307. We started taking small arms fire from the pirate ship as Lucas passed them to the port side before giving us a clear field of fire. Casey tilted and fired short bursts with tracers. Soon, anything stupid enough to get near the railing was cut in half. I fired 25mm bursts stem to stern. Airburst shells exploded all along the pirate deck, blowing out the view windows on their bridge, and leaving no inch of the vessel untouched above deck. Lucas sped up, passed the pirate bow and angled out on the starboard side. We repeated our dual assault although there really wasn’t anyone alive anyway. Twenty minutes later, we heard the Seahawk helicopters approaching. I fired one more burst as Lucas passed once again on the port side. With the helicopters in sight, Lucas headed for the open sea. Shortly after Casey and I closed up shop, Jafar came to summon us to the bridge. Denny was on speaker. “We’re all here, Captain Blood,” Lucas told him. “The Seals found twenty-six mangled pirates above deck and took no fire from the vessel. Below decks, fourteen more pirates were taken prisoner and eleven of the original ship’s crew rescued. No one spotted you guys so steam for our next baiting area. Once things get wrapped up with the rescued ship the carrier group will get orders to take up a support position within striking distance in case we get this lucky again. Great job! Man, we fucked them up today!” We did our ‘pirate talk’ for a few minutes, including Jafar. Denny cracked up. Who says pirate warfare and cold blooded murder can’t be fun. I had to ask though. “What was the cover story for no live pirates on deck to the carrier group?” “Don’t ask, don’t tell,” Denny adlibbed for our amusement. “The Seals didn’t mind. The official news coverage will be a pirate falling out. The mysterious crater where the pirate den used to be near Mogadishu will be rumored a munitions accident. Those

The Misbâh has chapters on “knowledge” (- ilm, ch. 62), “certain knowledge” ( yaqîn, ch. 88), “wisdom” (hikmah, ch. 99), and “ignorance” ( jahl, ch. 77). The chapters are spread over the whole, work seemingly without any clear motivation justifying their insertion in the particular places in which they are found. “Jafar” starts, of course, with the praise of knowledge as he does with the blame of ignorance whose progress is darkness42 and whose recession is light. He is concerned with clarifying the particular aspect of knowledge that is referred to in such common traditions as the search for knowledge being a duty, the search for knowledge to be extended even as far as China,43 and the knowledge about one’s soul being the knowledge of the Lord.44 In the first case, the knowledge intended is the knowledge of the fear of God and of certainty (- ilm at-taqwâ wa-l-yaqîn); in the sec- ond, the knowledge about (ma- rifah) the soul/self which includes the knowledge about the Lord; and in the third (where this last knowledge is particularly speci- ed), the knowledge that requires acting in accordance with it and which is “sincere devotion” (ikhlâs). The theme of the necessity of acting with sincere devotion is then elaborated by means of statements castigating useless knowledge and stressing the fact that just a small amount of knowledge supports a large amount of life-long work. An inscription found and deciphered by Jesus and a revelation received by David likewise indicate the need for action. “Knowledge” is the only way leading to God. The true “knower” is identi- ed by his prayers, his piety, and his actions, and not by his appearance, his pre- tensions, and his words. True knowledge has always been sought in the past by those possessing intelligence, devotion (nusk), modesty (bashful- ness, hayâ), and the fear of God (khashyah); today it is sought by men not possessing any of these qualities. Statements concerning the qualities required of teachers and students conclude “Jafar's chapter on knowledge. Knowledge, for “Jafar,” is the result of introspection, a response within the individual to the divine. But it is also the result of a process of teaching and studying, and it must - find expression in relevant human activity. The whole would seem to be a mixture of moderate Shîah views of revealed and inspired knowledge and the “orthodox” concern with the methodology of the transmission of traditions and their practi- cal legal signi- cance.

In Baghdad, four Abbasid Caliphs were particularly strict in their interpretation of the dhimmi laws: Harun al–Rashid (786–809), Abdullah al–Ma’mun (813–833), Ja’far al–Muqtadir (908–932) and, especially, Ja’far al–Mutawakkil (847–861). In two decrees, one in 850 and the other in 854, al–Mutawakkil ordered Christians and Jews to fix wooden images of devils to their houses, level their graves with the ground, wear yellow (‘honey–coloured’) outer garments and ride only on mules and donkeys–not horses–with wooden saddles marked by two pomegranate–l ike balls.26 He also forbade Jewish children from learning Arabic.27

I want him. How could I not want Jafar? He’s gorgeous and dangerous and forbidden in a way that tempts me all the more.

Jafar,” She looks away. “How can this ever work?” I reach across the table and take her hand. The touch does little to steady me. There’s no convenient map of our path forward. Jasmine might trust me with her body, but she doesn’t trust me with her heart. If I was a better man, I’d respect that. I wouldn’t push her. I’d seduce her slowly until I’m the only one she can imagine herself with. I don’t know how to do that shit. I can play cultured with the best of them, but the man that emerges whenever I get my hands on her is the true me. Rough. Possessive. Unexpectedly tender at times. I can’t force her to trust me, so I’ll have to wait her out. It’s the only option. I stand and tug her to her feet. “It will work because it’s us.” “I truly wish I could believe that.” “You don’t have to believe it, baby girl. I’ll believe enough for both of us.

I’m not going to simply gift you with every piece of me.” “Too bad. That’s exactly what I want.

DINERO Yusuf Ibn Jafar el-Amudi solía tomar sumas de dinero, a veces muy grandes, de quienes iban a estudiar con él. Un distinguido legalista, al visitarlo en cierta oportunidad, le dijo: “Me siento encantado e impresionado por tus enseñanzas, y estoy seguro de que conduces a tus discípulos de manera correcta y adecuada. Pero tomar dinero por transmitir conocimiento no condice con la tradición. Además, el acto se presta a malas interpretaciones.” El-Amudi contestó: “Nunca vendí ningún tipo de conocimiento. Sobre la tierra no hay dinero suficiente para pagarlo. En cuanto a las malas interpretaciones, abstenerse de cobrar dinero no las evitará, porque se encontrarán otros temas. Sepa usted que el hombre que toma dinero podrá codiciar el dinero, o podrá no codiciarlo. Pero un hombre que no cobra nada es el que se encuentra bajo la más grave sospecha de estar robando el alma a sus discípulos. La gente que dice ‘no cobro nada’ puede, de pronto, estar robándole la voluntad a su víctima”. The Dermis Probe, IDRIES SHAH, 1970

Al-Wahhab allied with Muhammed bin Saud, the founder of the state of Saudi Arabia, and provided religious and ideological backing to the newly formed state.  The Wahhabi Saudi troops took advantage of the chaos of the collapse of the Ottoman Empire after World War I to seize control over the holy cities of Mecca and Medina. It’s probably safe to say that the Shia will never forgive the Wahhabis for the zealotry they pursued upon taking the cities, which included obliterating centuries-old sacred Shia shrines and claiming that they were used to worship the Imams as gods and were therefore heretical.  In the Cemetery of al-Baqi in Medina, they utterly destroyed the tombs of the Imams Hasan, Ali ibn Husayn, Muhammed ibn Ali, and Jafar, as well as the tomb of Fatima, the daughter of Muhammad.  In Mecca, they destroyed the Cemetery of Mualla, where the ancestors of Muhammad and his first wife Khadija were buried.  These prominent destructions were part of a pattern of violence that witnessed the Wahhabi Saudis smash buildings, tombs and mosques associated with the history of the Prophet and his family and which were venerated by Shia.  In addition, they alienated Shia from governance and oppressed them throughout the kingdom[26].  This vandalism has been repeated time and time again by Wahhabis in other areas as well, including the much-publicized destruction of the Buddha statues of the Bamiyan Valley of Afghanistan by the Taliban in 2001[27] and the outbreak of violence in 2013 around the city of Timbuktu, where Wahhabi fundamentalists  destroyed holy artifacts and burned a priceless library of manuscripts before fleeing the arrival of French troops[28]. While the establishment of the Wahhabi school of thought created an intellectual form of anti-Shia ideology, it is probable that this philosophy would have remained isolated in the political backwater of the Nejd Sultanate (the core of modern Saudi Arabia) if not for the fall of the Ottoman Empire and the final abolition of the Caliphate. The Ottomans had claimed to be Caliphs of the Muslim world since 1453, the same year that they conquered Constantinople (Istanbul) from the Byzantine Empire, and they ruled over a considerable portion of the world's Sunnis, as well as the shrine cities of Mecca, Medina and Jerusalem.  After 1876, the Sultans had placed particular emphasis on their role as Caliphs in order to bolster their global position by asserting their Empire's "Muslim” character, and while this was never universally accepted by all Sunnis or Shias, Sunni Muslims everywhere at least could say that there was a government that claimed to represent the form of rule established by the Prophet and that provided legitimacy and continuity.

Red smoke came rising out of the bottle, and Jasmine scrambled backward, crying out in panic. Something fiery within was pulling itself free, and though she tried to slam the lid back on, she was too late. The fire had escaped. It was growing larger and larger before her eyes, but the opposite of the Genie's comforting blue appearance. This creature had spotted red skin and flaming yellow eyes; it had claws longer than Jasmine's arms and dark hooves for feet. Jasmine had never seen anything so terrifying in her life. She trembled, staring up at the demon, which looked like it had crawled off the pages of one of Taminah's books. "The Story of Dahish the Ifrit." She could almost hear her tutor's voice again now. "A tale of a jinn who chose darkness." It was real... all of it. There was only one thing this demonic creature looming above her could be: an ifrit, evil jinn of the underworld. Just like the creature Jafar had turned into when he made his fateful final wish on the lamp--- the Genie's malevolent opposite.

What do you have against color, Jafar?” “It’s messy.

The Imam instead used the golden opportunity of his time to establish the Shia as a prominent school of thought in Islam forever. As a result, the Shia school of thought was named Ja’fari, after Imam Ja’far al-Sadiq. Through the Imam’s teachings, Shias are proud of having a doctrine in every aspect of Islamic sciences and knowledge.

in total around £1,238,575 was given by Mir Jafar to the Company and its servants, which included at least £170,000 personally for Clive. In all, perhaps £2.5 million was given to the Company by the Murshidabad Nawabs in the eight years between 1757 and 1765 as ‘political gifts’. Clive himself estimated the total payments as closer to ‘three million sterling’.

Mir Jafar was not up to the job, and that however many members of Siraj ud-Daula’s regime he and Miran purged, there could be little legitimacy for this general who had had his own Nawab murdered and who now sat in what one Company observer called ‘a throne warm with the blood of his Lord’.

On 2 July 1761, Miran, the ‘abominable’, murderous, debauchee son of Mir Jafar, was killed – allegedly by a chance sudden strike of lightning while returning from the campaign against Shah Alam. According to John Caillaud, who was present in the camp, ‘the young nabob, was lying asleep in his tent at midnight.

On one occasion Aliverdi Khan told his elderly general, Mir Jafar Khan, that the Europeans were like a hive of bees, ‘of whose honey you might reap benefit, but if you disturbed their hive they would sting you to death’.

Steal an Apple and you’re a thief Steal a kingdom and you’re a statesman

to bypass theatrical release and go directly to the home video market. Disney had enjoyed great success in recent years with direct-to-home-video releases like The Return of Jafar, a sequel to Aladdin. Because these sequels would not have the benefit of widespread theatrical distribution, they had to be made at far less cost than the original film in order to make financial sense.

When they were all assembled, the Negus spoke to them and said: “What is this religion wherein ye have become separate from your people, though ye have not entered my religion nor that of any other folk that surround us?” And Ja’far answered him saying: “O King, we were a people steeped in ignorance, worshipping idols, eating unsacrificed carrion, committing abominations, and the strong would devour the weak. Thus we were, until God sent us a Messenger from out of our midst, one whose lineage we knew, and his veracity and worthiness of trust and his integrity. He called us unto God, that we should testify to His Oneness and worship Him, and renounce what we and our fathers had worshipped in the way of stones and idols; and he commanded us to speak truly, to fulfil our promises, to respect the ties of kinship and the rights of our neighbours, and to refrain from crimes and from bloodshed. So we worship God alone, setting naught beside Him, counting as forbidden what He hath forbidden and as licit what He hath allowed. For these reasons have our people turned against us, and have persecuted us to make us forsake our religion and revert from the worship of God to the worship of idols...

The eighth-century spiritual master, and descendent of the Prophet , Imam Ja’far As-Sadiq, taught his students that people worship God in one of three ways: the worship of the slave, who worships God out of fear of punishment; the worship of the merchant, who worships God seeking a reward; and the worship of the free, who worships God out of love and gratitude, which is the best form of worship.17 It is only when we worship the Divine out of love that our worship transforms our entire being. This is the station of ihsan.

But the Company, far from helping Mir Jafar, was actively engaged in undermining the economy which sustained him, so helping wring the neck of the Bengali goose which had been laying such astonishing golden eggs. After Plassey, unregulated private English traders began fanning out across Bengal, taking over markets and asserting their authority in a way that had been impossible for them before the Revolution. By 1762, at least thirty-three of these private businesses had set themselves up in more than 400 new British trading posts around the province.

In conjunction with the development of the theology of the Occultation and the foundation of Twelver Shi’ism, another branch of Shia was also making great strides in the 9th and 10th centuries: the Ismailis.  After the death of the 6th Imam, Jafar, the Shia split between the followers of the son of his elder son Ismail (hence the term “Ismailis”) and the followers of his third son, Musa.  The followers of Musa remained based in Medina and developed an intellectual strand of Shi’ism around their clerical Imams that eventually lead to the Occultation.  The Ismailis, on the other hand, took a more political approach to their Imamate, based out of the restive Shia city of Kufa.

Courtesy with them is tariqa and following them is haqiqa.

A small voice chooses that moment to point out that I’ve done nothing I can’t take back yet. Getting into that car crosses a line in the sand and becomes a betrayal that Jafar will not forgive. If I turn around now, no one has to know what I intended. I climb into the car.

Jafar’s baby girl is rubbing off on you, I see.

Yasmina. Baby girl. Wife.” Another kiss. “I love you.” “I love you, too.” I dig my hands into his hair and tow him back to my mouth. “Forever, Jafar.” “Forever.

They could never comprehend the level of my betrayal, that I wanted him to defile me the way he did, that I welcomed his touch even as I mouthed all the protests I could muster. Every word but the one that would make a difference.⁠4 Jafar knows.

Say what?” “Say ‘Thank you, Jafar.’” Over my dead body. “The hell I will.

If the devil exists, he sounds like a satisfied Jafar, all slow grins and carefully curated words that seem to have meanings within meanings.

Jafar wants obedience? He’ll have to earn it. A single bargain does not a lifetime of servitude make.

Spread your legs wider. If you’re going to give me a show, do it properly.” “You’re so freaking bossy, Jafar. I should start calling you Daddy.