Teen Pregnancy Quotes

Life is sexist. If you were to get pregnant, you’re the one whose life changes. Nothing of significance changes for the boy. You’re the one people whisper about. I’ve seen that show, Teen Moms. All those boys are worthless. Garbage!

No surgery in the world was going to offer him the particular history that went along with growing up female. No procedure was going to give him the joys or the terrors that must accompany pregnancy- that must, for teen girls, make sex a walk over Niagara Falls on a tightrope.

Norway, Iceland, Australia, Canada, Sweden, Switzerland, Belgium, Japan, the Netherlands, Denmark, and the United Kingdom are among the least religious societies on [E]arth. According to the United Nations' Human Development Report (2005) they are also the healthiest, as indicated by life expectancy, adult literacy, per capita income, educational attainment, gender equality, homicide rate, and infant mortality. Insofar as there is a crime problem in Western Europe, it is largely the product of immigration. Seventy percent of the inmates of France's jails, for instance, are Muslim. The Muslims of Western Europe are generally not atheists. Conversely, the fifty nations now ranked lowest in terms of the United Nations' [H]uman [D]evelopment [I]ndex are unwaveringly religious. Other analyses paint the same picture: the United States is unique among wealthy democracies in its level of religious adherence; it is also uniquely beleaguered by high rates of homicide, abortion, teen pregnancy, sexually transmitted disease, and infant mortality. The same comparison holds true within the United States itself: Southern and Midwestern states, characterized by the highest levels of religious literalism, are especially plagued by the above indicators of societal dysfunction, while the comparatively secular states of the Northeast conform to European norms.

Astonishingly, the share of students who don't get education in contraceptives is going up, not down. The Trump administration even tried to cut off funding for a teen pregnancy prevention program (lawsuits forced it to continue that funding). What's confounding is that these same officials are often anti-abortion, yet they don't seem to understand that preventing unplanned pregnancies will reduce abortions. They believe that condoms will promote promiscuity, when condoms no more cause sex than umbrellas cause rain. These same officials then thunder about the irresponsibility of girls who get pregnant, oblivious to their own irresponsibility.

It isn't about the welfare check. It never was. It isn't about sexual permissiveness, or personal morality, or failures in parenting, or lack of family planning. All of these are inherent in the disaster, but the purposefulness with which babies make babies in places like West Baltimore goes far beyond accident and chance, circumstance and misunderstanding. It's about more than the sexual drives of adolescents, too, though that might be hard to believe in a country where sex alone is enough of an argument to make anyone do just about anything. In Baltimore, a city with the highest teen pregnancy rates in the nation, the epidemic is, at root, about human expectation, or more precisely, the absence of expectation.

I t was a well-known fact among Christian homeschoolers that public schools were bastions of gangs, drugs, teen pregnancy, rap music, pop culture, secular humanism, witchcraft, and body piercings.

Sum and Khatiwada found that youth employment is linked to lower rates of teen pregnancy and reductions in crime, particularly among young men. Simply put, “high rates of idleness among men reduce their work experience and their future earnings potential, thus making criminal activity more attractive.”45

Even more troubling than the dismal failure of the abstinence-only approach, Webber says, was that repeat teen pregnancy also went up. It turns out that Texas kids thought, “If birth control doesn’t work, why use it?

A child s a special possession from God.

Like most blacks, my parents knew (if only from the experience of friends and family) all about the strong links between broken homes and bad outcomes. They knew that the likelihood of drug abuse, criminal behavior, teen pregnancy, and dropping out of school increased dramatically when fathers weren’t around.

Gregory S. Paul, in the Journal of Religion and Society (2005), systematically compared seventeen economically developed nations, and reached the devastating conclusion that ‘higher rates of belief in and worship of a creator correlate with higher rates of homicide, juvenile and early mortality, STD infection rates, teen pregnancy and abortion in the prosperous democracies’.

Yet GenX'er teens didn't slow down--they were just as likely to drive, drink alcohol, and date as their Boomer peers and more likely to have sex and get pregnant as teens. But then they waited longer to reach full adulthood with careers and children. So GenX'ers managed to lengthen adolescence beyond all previous limits: they started becoming adults earlier and finished becoming adults later.

Pregnancy—we were taught, if we were privileged—was something awful that went with sex, just as AIDS and genital warts went with sex, unless you used condoms (and even then, be really careful). It was made clear that sexually transmitted diseases and teen pregnancy were simply not for us: We were to use birth control and go to college and if we somehow got pregnant too soon or with the wrong guy, we were to abort. There was no mention of the possibility that we might want to get pregnant too late. From the minute the dragon of our fertility came on the scene, we learned to chain it up and forget about it. Fertility meant nothing to us in our twenties; it was something to be secured in the dungeon and left there to molder. In our early thirties, we remembered it existed and wondered if we should check on it, and then—abruptly, horrifyingly—it became urgent: Somebody find that dragon! It was time to rouse it, get it ready for action. But the beast had not grown stronger during the decades of hibernation. By the time we tried to wake it, the dragon was weakened, wizened. Old.

Well, it probably won't live. They say the way her mama beat her she lucky to be alive herself. She be lucky if it don't live. Bound to be the ugliest thing walking. Can't help but be. Ought to be a law: two ugly people doubling up like that to make more ugly. Be better off in the ground. Well, I wouldn't worry none. It be a miracle if it live.

Fewer teens having sex is one of the reasons behind what many see as one of the most positive youth trends in recent years: the teen birthrate hit an all-time low in 2015, cut by more than half since its modern peak in the early 1990s.

Children in father-absent homes are five times more likely to be poor. Infant mortality rates are 1.8 times higher for infants of unmarried mothers than for married mothers. Youths in father-absent households still had significantly higher odds of incarceration than those in mother-father families. Youths are more at risk of first substance use without a highly involved father. Being raised by a single mother raises the risk of teen pregnancy. Fatherless children are twice as likely to drop out of school.

How many relationships would be better if they were born out of something genuine rather than merely a petty desire? Divorce would drop because people would know why they started doing something in the first place. Teen pregnancy would almost be eradicated because for the first time we wouldn’t need to simply succumb to our desires and cravings pushed onto us from the media and society in general. Prostitutes would be searching for redundancy packages and brothel owners for new careers, and the whole shallow and superficial nature of sex would be under the spotlight.

She looked over the colored boxes of smiling women holding plastic sticks. Why isn’t there a box showing a terrified teen?

The United States, Papua New Guinea, and Oman are among the only countries that have no guaranteed paid maternity leave for working women.

She was a stupid slut for having a baby, and if she’d had an abortion, she also would’ve been a stupid slut. It was a game you could not win.

Jill was born into an inner-city home. Her father began having sex with Jill and her sister during their preschool years. Her mother was institutionalized twice because of what used to be termed “nervous breakdowns.” When Jill was 7 years old, her agitated dad called a family meeting in the living room. In front of the whole clan, he put a handgun to his head, said, “You drove me to this,” and then blew his brains out. The mother’s mental condition continued to deteriorate, and she revolved in and out of mental hospitals for years. When Mom was home, she would beat Jill. Beginning in her early teens, Jill was forced to work outside the home to help make ends meet. As Jill got older, we would have expected to see deep psychiatric scars, severe emotional damage, drugs, maybe even a pregnancy or two. Instead, Jill developed into a charming and quite popular young woman at school. She became a talented singer, an honor student, and president of her high-school class. By every measure, she was emotionally well-adjusted and seemingly unscathed by the awful circumstances of her childhood. Her story, published in a leading psychiatric journal, illustrates the unevenness of the human response to stress. Psychiatrists long have observed that some people are more tolerant of stress than others.

Here’s the headline: In the first year alone, women saved $ 1.4 billion on birth control pills. Today we’re at a thirty-year low for unintended pregnancy, a historic low in teen pregnancy, and the lowest abortion rate since Roe v. Wade. These facts are too often overlooked, even though this is one of the biggest public health success stories of the last century. It didn’t happen on its own—it happened in large part due to better and more affordable access to birth control.

Honey, gay men don't have kids," one huffed at me. "Are you out of your *mind*?" They dismissed me--and the lives of so many men in the South who had complicated lives. Who didn't have the luxury of living out of the closet safely. Who were pressured as teens to have sex to prove their manliness, in areas where the teenage pregnancy rate was astronomical. Or who didn't fit into the pigeonholes of ay or straight. No, *I* was the crazy one not worth listening to. What did I know about the lives of gay men?

The evidence abounds that not only do the self-righteous not have the market cornered on “clean living,” but they often lead secret, self-destructive lives. In my part of the world (Oklahoma is the reddest state in the union), there is actually a positive correlation between high church attendance and negative social statistics like teen pregnancy, divorce, physical and sexual abuse, and chemical dependency. Where there is denial there is dysfunction, and the more one’s faith resembles a fairy tale the sooner the clock strikes midnight.

Good thing it’s all so simple. We can just ignore the culture of poverty. We can just pretend that poor people are just rich people without money. We can tell ourselves that educational, social, and cultural opportunities are the same for everyone. We can ignore the statistics on domestic violence and teen pregnancy and rate of exposure to crime and disease and family stability. Cut off welfare and put ’em to work. I don’t know why anyone didn’t think of it before. We can have everyone off the street and working by the end of the month, I bet.

For example, Twitter and Facebook—both of which happily hosted Kim Kardashian’s nude bottom—removed the word “vagina” from an advertisement marketing a book about female anatomy, written by prominent gynecologist Dr. Jen Gunter.21 Similarly, journalist Sarah Lacy found that she was unable to advertise her book, entitled A Uterus Is a Feature, on Facebook.22 Plus-sized women have had their Instagram accounts removed for posting selfies in bikinis—something that skinny women do all the time without reprisal.23 Both platforms have also blocked advertisements for information about teen pregnancy, proper bra fitting, and gynecologist visits.24

Great Britain has cut its teen pregnancy rate—once the highest in Western Europe—in half over the last two decades. The experts say success came from connecting young people to high-quality, nonjudgmental counseling. The United States has also been successful in bringing down teen pregnancy rates. The country is at a historic low for teen pregnancy and a thirty-year low for unintended pregnancy. Progress is due largely to expanded use of contraceptives, which accelerated thanks to two initiatives begun in the prior administration—first, the Teen Pregnancy Prevention Program, which spends $100 million a year to reach low-income teens in communities across the United States; and second, the birth control benefit in the Affordable Care Act, which allows women to get contraceptives without paying for them out of pocket.

Another aspect of behavior directly impacted by the removal of religious principles was morality. Recall that both George Washington and Fisher Ames had warned that neither national morality in general nor student morality in particular could be maintained apart from religious principles. Statistics now verify the accuracy of their warnings. For example, following the 1962-1963 court-ordered removal of religious principles from students, teenage pregnancies immediately soared over 700 percent,52 with the United States recording the highest teen pregnancy rates in the industrialized world.53 Similarly, sexual activity among fifteen year-olds skyrocketed,54 and sexually transmitted diseases among students ascended to previously unrecorded levels.55 In fact, virtually every moral measurement kept by federal cabinet-level agencies reflects the same statistical pattern: the removal of religious principles from the public sphere was accompanied by a corresponding decline in public morality.56

Public opinion researchers call it the Optimism Gap.3 For more than two decades, through good times and bad, when Europeans were asked by pollsters whether their own economic situation would get better or worse in the coming year, more of them said it would get better, but when they were asked about their country’s economic situation, more of them said it would get worse.4 A large majority of Britons think that immigration, teen pregnancy, litter, unemployment, crime, vandalism, and drugs are a problem in the United Kingdom as a whole, while few think they are problems in their area.5 Environmental quality, too, is judged in most nations to be worse in the nation than in the community, and worse in the world than in the nation.6 In almost every year from 1992 through 2015, an era in which the rate of violent crime plummeted, a majority of Americans told pollsters that crime was rising.7 In late 2015, large majorities in eleven developed countries said that “the world is getting worse,” and in most of the last forty years a solid majority of Americans have said that the country is “heading in the wrong direction.

Can there be true equality in the classroom and the boardroom if there isn’t in the bedroom? Back in 1995 the National Commission on Adolescent Sexual Health declared healthy sexual development a basic human right. Teen intimacy, it said, ought to be “consensual, non-exploitative, honest, pleasurable, and protected against unintended pregnancy and STDs.” How is it, over two decades later, that we are so shamefully short of that goal? Sara McClelland, a professor of psychology at the University of Michigan, writes about sexuality as a matter of “intimate justice,” touching on fundamental issues of gender inequality, economic disparity, violence, bodily integrity, physical and mental health, self-efficacy, and power dynamics in our most personal relationships. She asks us to consider: Who has the right to engage in sexual behavior? Who has the right to enjoy it? Who is the primary beneficiary of the experience? Who feels deserving? How does each partner define “good enough?” Those are thorny questions when looking at female sexuality at any age, but particularly when considering girls’ early, formative experience. Nonetheless, I was determined to ask them.

up with work I found meaningful. As a young person, I’d explored exactly nothing. Barack’s maturity, I realized, came in part from the years he’d logged as a community organizer and even, prior to that, a decidedly unfulfilling year he’d spent as a researcher at a Manhattan business consulting firm immediately after college. He’d tried out some things, gotten to know all sorts of people, and learned his own priorities along the way. I, meanwhile, had been so afraid of floundering, so eager for respectability and a way to pay the bills, that I’d marched myself unthinkingly into the law. In the span of a year, I’d gained Barack and lost Suzanne, and the power of those two things together had left me spinning. Suzanne’s sudden death had awakened me to the idea that I wanted more joy and meaning in my life. I couldn’t continue to live with my own complacency. I both credited and blamed Barack for the confusion. “If there were not a man in my life constantly questioning me about what drives me and what pains me,” I wrote in my journal, “would I be doing it on my own?” I mused about what I might do, what skills I might possibly have. Could I be a teacher? A college administrator? Could I run some sort of after-school program, a professionalized version of what I’d done for Czerny at Princeton? I was interested in possibly working for a foundation or a nonprofit. I was interested in helping underprivileged kids. I wondered if I could find a job that engaged my mind and still left me enough time to do volunteer work, or appreciate art, or have children. I wanted a life, basically. I wanted to feel whole. I made a list of issues that interested me: education, teen pregnancy, black self-esteem. A more virtuous

Five decades later, it’s clear that the problem isn’t about race—it is nearly universal. The works of Charles Murray, Robert Putnam, and J. D. Vance show that these tragic developments are not unique to any geographic or ethnic community. The share of white births occurring outside marriage is now roughly three in ten, which is higher than the “emergency” black rate in the 1960s. And although the teen pregnancy rate is down, the Urban Institute’s “Moynihan Report Revisited” pegs the overall share of black births now occurring outside marriage at more than seven in ten. Fourth, we have unhelpfully come to so identify our obligations to teenagers with the institution of secondary schooling that we have lost the collective memory of folks who came of age without schooling as the defining

As a result, a Texas teen girl is near the top in the industrialized world for pregnancy risk, with risk equal to that of a girl living in Haiti.

In the first year alone, women saved $1.4 billion on birth control pills. Today we’re at a thirty-year low for unintended pregnancy, a historic low in teen pregnancy, and the lowest abortion rate since Roe v. Wade.

Well, the one positive thing about being a pregnant teen was that I was going to bust everyone’s expectations so badly that maybe I could finally start to be myself. No more lies, no more pretend.

Teen pregnancy is not in itself a problem, although it is a marker of a problem in a society where good jobs are distributed almost exclusively to people who go through a long period of higher education. When girls believe, correctly, that neither they nor their children would be better off if they waited until their twenties to have their children, it means their opportunities are slim indeed. And that - rather than worries about sexually active girls - should trouble us a great deal.

Jill's social circle of well-educated women who acknowledged that many of their pregnancies were not planned flies in the face of the idea that this only happens to immature teens. I personally believe that, although they are reticent to admit it, many otherwise responsible people become pregnant by accident, simply because they did not make not getting pregnant a top priority.

school showed Geronimus something else. The girls weren’t losing out on higher education, careers, and other opportunities as a result of pregnancy. Those advantages didn’t exist in their communities. Plus, getting pregnant wasn’t necessarily a drag on the young women; many of them were experienced with raising children, having helped care for siblings and other family members. Inspired by the book All Our Kin, the anthropologist Carol B. Stack’s ethnography of three years in a low-income Black community, Geronimus understood that many of the young women lived in a warm embrace of family and community support, or kin, in stark contrast to the popular image of the “ghetto” as deficient and dysfunctional. She started to see that societal barriers, inequality, and lack of choices, not teen pregnancy, were the origin of the socioeconomic problems the Black community was struggling against.

It’s important to think of what it means to powerfully and successfully rise to challenges, and all that it requires: determination, clarity, and steering clear of victim mentality

A 2008 study conducted by Specialty Research Associates shows that the rates of teen sex, pregnancy, and venereal disease, along with crime, illiteracy, drug use, and suicide, started going through the roof almost immediately following the 1962 Supreme Court decision that ended teacher-led prayer in public schools.

According to a 2014 Huffington Post article, Southern states are consistently behind the rest of the country in wages, economic mobility, education, and health care. However, they lead the country in incest, teen pregnancy, gun deaths, incarceration, poverty, obesity, intoxication, and general unhappiness. They’re also still hooked on creationism, and freaked out over gay marriage. It’s like evolution took a detour, crashed through a dead end sign and plunged into a swamp. But instead of calling for help, it mated with the swamp creatures and built a civilization.

Thanks to an emphasis on abstinence-only sex education, nine of the ten states with the highest rates of teen pregnancy are red states. In Mississippi, the sex education curriculum teaches students that homosexuality is illegal. In

From 'Creating True Peace' by Thich Nhat Hanh To better understand the practise of protection, please study the Five Mindfulness Trainings in Chapter 3, particularly the third, sexual responsibility. By practising the Third Mindfulness Training, we protect ourselves, our family, and society. In addition, by observing all the trainings we learn to eat in moderation, to work mindfully, and to organise our daily life so we are there for others. This can bring us great happiness and restore our peace and balance. Expressing Sexual Feelings with Love and Compassion Animals automatically follow their instincts, but humans are different. We do not need to satisfy our cravings the way animals do. We can decide that we will have sex only with love. In this way we can cultivate the deepest love, harmony, and nonviolence. For humans, to engage only in nonviolent sexuality means to have respect for each other. The sexual act can be a sacred expression of love and responsibility. The Third Mindfulness Training teaches us that the physical expression of love can be beautiful and transcendent. If you have a sexual relationship without love and caring, you create suffering for both yourself and your partner, as well as for your family and our entire society. In a culture of peace and nonviolence, civilised sexual behaviour is an important protection. Such love is not sheer craving for sex, it is true love and understanding. Respecting Our Commitments To engage in a sexual act without understanding or compassion is to act with violence. It is an act against civilization. Many people do not know how to handle their bodies or their feelings. They do not realise that an act of only a few minutes can destroy the life of another person. Sexual exploitation and abuse committed against adults and children is a heavy burden on society. Many families have been broken by sexual misconduct. Children who grow up in such families may suffer their entire lives, but if they get an opportunity to practise, they can transform their suffering. Otherwise, when they grow up, they may follow in the footsteps of their parents and cause more suffering, especially to those they love. We know that the more one engages in sexual misconduct, the more one suffers. We must come together as families to find ways to protect our young people and help them live a civilised life. We need to show our young people that happiness is possible without harmful sexual conduct. Teenage pregnancy is a tragic problem. Teens are not yet mature enough to understand that with love comes responsibility. When a thirteen-or fourteen-year-old boy and girl come together for sexual intercourse, they are just following their natural instincts. When a girl gets pregnant and gives birth at such a young age, her parents also suffer greatly. Public schools throughout the United States have nurseries where babies are cared for while their mothers are in the classroom. The young father and mother do not even know yet how to take care of themselves - how can they take care of another human being? It takes years of maturing to become ready to be a parent.

I hope that teen moms realize that their path to success still exists, and the only way to achieve it is to make the decision to go after it.

Here's the thing: public school is a completely unnatural environment. At no other point in your life will you spend 90 percent of your time with people your exact age, socio-economic status, and zip code. It is neither natural nor healthy for children to spend almost all of their time with other children, and this is what has brought out the culture we see of fads, teen pregnancy, drug use by younger and younger kids, and marketing to toddlers. Kids are looking to other children for guidance rather than adults.

Instead of imposing rigid pro-choice and pro-life political litmus tests, why not work together on teen pregnancy, adoption reform, and real alternatives for women backed into dangerous and lonely corners?

Wait. You weren’t out killing your liver and tempting teen pregnancy?” She screws up her face. “Please. With the mom and dad we had? I know what a condom is, Joey.” I cringe because that word should never come out of my sister’s mouth. Ever. Though, I have to concede it’s better than a baby coming out of her hoo-hah.

Mum was the one who buried her. In secret—to “protect” me. She told John she couldn’t bear to lose two children. For God’s sake. I assumed she’d taken her to the woods or something, not buried her under the damn house! Then again, if she hadn’t buried her under the house, I never would have dreamed up this teen pregnancy story. Thank you, Mummy. Thank you for everything.

If society rejects influence, only power remains. If we want our fellow citizens to care about the homeless, the elderly, teen pregnancy, the disadvantaged, drug abuse, abortion, the environment, education, crime, debt, families, or whatever, raw political force to compel compliance is our only tool. Only the power of the state is left to enforce our own agenda without regard for those who disagree or who may be harmed. When even this fails to yield satisfactory results, coercion’s close cousin, violence, is there to get things done.

She stood up, went to the window by the door, stared mournfully out at the day. The rain had stopped. the sun had come out, burning heat through the trees, sucking the moisture right back up into the brilliant blue prairie sky, She saw the way this fierce naked light hit the empty street. She saw the sky with its thin line of evaporating clouds and tried to think about herself in the future. But no image would come. ... Nothing. The emptiness of it all filled her with dread.

But as he approached fifty, Kenny yearned to do something different. Someone told him that More Than Money—the same inheritors group Jeff Weissglass got involved with—was hiring an executive director. He landed the position and, in short order, discovered that his pregnant teens had at least one thing in common with these young heirs and heiresses: Society defined and stereotyped both groups by how much money they did or didn’t have. The foundations that funded adolescent pregnancy care assumed the girls were getting knocked up because they were poor, “which was not necessarily true,” Kenny says, whereas the inheritors were pegged as “entitled and spoiled and lazy—and there’s no basis for that.” The anti-inheritor bias proved so toxic that some of Kenny’s former colleagues shunned him after he took the new job. “They’re like, ‘What a sellout! What a cop-out! Why would you do that?’ ” he recalls. “What does it say about our culture that everyone wants to win the lottery in some way, shape, or form, and there’s a whole segment of our culture that hates people who win the big payout.” This is indeed a paradox. Oscar Mayer heir Chuck Collins gave away his $500,000 inheritance in 1986, when he was a young man. (Invested in the S&P 500, it would be worth about $14 million today.) He has since dedicated himself, through the Institute for Policy Studies, to educating the American public about inequality. His memoir, Born on Third Base, includes the following scene: Speaking to a crowd of about 350 people, he asks who among them feels rage toward the wealthiest 1 percent. Almost everyone raises a hand. He then asks, “How many of you wish you were in the wealthiest 1 percent?” They laugh, but again, almost everyone. “People are envious,” Kenny says. “And what you end up doing with envy is demeaning whoever it is that you envy, because they have what we think we deserve.” During his time at More Than Money, Kenny grew friendly with Paul Schervish, then the director of the Center on Wealth and Philanthropy, and when Schervish offered him the associate director job, Kenny jumped. He’d seen how inheritors grappled with their unearned fortunes. Now he wanted to better understand their parents. Havens was the numbers guy “and I was in charge of: ‘I’d like to know what these people are thinking, and nobody ever asks them.’ 

Over the last decade or so "wars" have been proclaimed, in turn, on teen pregnancy, dropping out, drugs, and most recently violence. The trouble with such campaigns, though, is that they come too late, after the targeted problem has reached epidemic proportions and taken firm root in the lives of the young. They are crisis intervention, the equivalent of solving a problem by sending an ambulance to the rescue rather than giving an inoculation that would ward off the disease in the first place. Instead of more such "wars," what we need is to follow the logic of prevention, offering our children the skills for facing life that will increase their chances of avoiding any and all of these fates.

I thus was the proverbial teen pregnancy, my very existence the mark of poverty. I was in a poor girl’s lining like a penny in a purse—not worth much, according to the economy, but kept in production.

Arkansas has had, and continues to have, one of the highest rates of teen pregnancy in the United States, even as the nationwide rate has declined since 1991. The characteristics predictive of teen births tend to be the same regardless of race or ethnicity: teen mothers tend to live in communities where their mothers were young mothers themselves and to have only a high school degree. The neighborhoods are poorer, and employment levels are low. Wherever poverty exists, girls carry the burden of early motherhood.

Arkansas has had, and continues to have, one of the highest rates of teen pregnancy in the United States, even as the nationwide rate has declined since 1991. The characteristics predictive of teen births tend to be the same regardless of race or ethnicity: teen mothers tend to live in communities where their mothers were young mothers themselves and to have only a high school degree. The neighborhoods are poorer, and employment levels are low. Wherever poverty exists, girls carry the burden of early motherhood.

Going to church does not equal living for Jesus. Church is part of the Christian life, but it's certainly not all of it. It can't be all of it.

Starting pretty much the first day you menstruate, your fertility is declining. Your most fertile time is in your teens, and it goes down from there—30 is worse than 20, and 40 is worse than 30.

Something about reproductive health makes politicians and local officials lose their reasoning faculties. State education officials and local school board members know that teen pregnancy is a huge problem, yet they often refuse to allow teaching to avoid it. Just eighteen states require schools to reach birth control, and only about half of American kids receive any classroom instruction in contraception before the first time they have sex, according to the Guttmacher Institute.

Even after seeing the reaction to that first story, I predicted the fever would lift in a week or so, that people would get tired of reading about the intricacies of the Federal Records Act (snooze) and move on. But the story only gained speed. I’d never been a part of anything like it. The standout scandals of 2008 (Jeremiah Wright, Bristol Palin’s teen pregnancy) mostly offended along ideological divides, storms that would eventually pass. But the private server was more like an avalanche, blind outrage that barreled through every newsroom and war room, devouring everything.

Everything tarred with the “Marxist” brush by right wingers never once involves Marxism, and never once advocates anything Marxist. Not a single major politician in the USA espouses any Marxist positions, or cites Marxism. The idea that America – a seriously right wing nation, with a far right President – is rife with Marxism is just about the biggest joke since a rebellious and troubled Jewish teen claimed that God fucked her rather than confess to an affair with a married man that resulted in her pregnancy.

It was made clear that sexually transmitted diseases and teen pregnancy were simply not for us: We were to use birth control and go to college and if we somehow got pregnant too soon or with the wrong guy, we were to abort. There was no mention of the possibility that we might want to get pregnant too late.

Self-esteem is the likeliest candidate for a social vaccine, something that empowers us to live responsibly and that inoculates us against the lures of crime, violence, substance abuse, teen pregnancy, child abuse, chronic welfare dependency, and educational failure.” There was one little problem. The conclusions were a lie, based on opinion, not what the research actually found. According to the data, the lone scientist, Smelser, concluded, “Self-esteem remains elusive because it is difficult to pinpoint scientifically. . . . The associations between self-esteem and its expected consequences are mixed, insignificant, or absent.” The scientific validation was not there.

Sexual health risks; Unexpected pregnancies.

The following are a couple of the positive results of young relationships: Leveled up relational abilities; Extra daily reassurance; Experience for future relationships; Personality arrangement; Improvement in correspondence; Improved confidence; Expanded identity worth. Simultaneously, potential adverse results can be: Interruption from homework; Seclusion from fellowship circles; Expanded weakness to burdensome side effects; Expanded chance of partner viciousness; Profound strain and struggle; Sexual health risks; Unexpected pregnancies.