Tale Of Three Kings Quotes

I like to get ten pages a day, which amounts to 2,000 words. That’s 180,000 words over a three-month span, a goodish length for a book — something in which the reader can get happily lost, if the tale is done well and stays fresh.

a quote from Benjamin Franklin: Three may keep a secret, if two of them are dead.

David was caught in a very uncomfortable position; however, he seemed to grasp a deep understanding of the unfolding drama in which he had been caught. He seemed to understand something that few of even the wisest men of his day understood. Something that in our day, when men are wiser still, even fewer understand. And what was that? God did not have - but wanted very much to have - men and women who would live in pain. God wanted a broken vessel.

...he seemed to grasp a deep understanding of the unfolding drama in which he had been caught. He seemed to understand something that few of even the wisest men of his day understood...God wanted a broken vessel.

Hester shook her head. 'Don't confuse what you do with who you are, dearie. Besides, there's no shame in humble work. Why, Aesop himself, the king of storytellers, was a slave his whole life. Never drew a free breath, yet he shaped the world with just three small words: there once was. And where are his great masters now, hmm? Rotting in tombs, if they're lucky. But Aesop - he still lives to this day, dancin' on the tip of every tongue what's ever told a tale.' She winked at Molly. 'Think on that, next time you're scrubbing floors.

The books were legends and tales, stories from all over the Realm. These she had devoured voraciously – so voraciously, in fact, that she started to become fatigued by them. It was possible to have too much of a good thing, she reflected. “They’re all the same,” she complained to Fleet one night. “The soldier rescues the maiden and they fall in love. The fool outwits the wicked king. There are always three brothers or sisters, and it’s always the youngest who succeeds after the first two fail. Always be kind to beggars, for they always have a secret; never trust a unicorn. If you answer somebody’s riddle they always either kill themselves or have to do what you say. They’re all the same, and they’re all ridiculous! That isn’t what life is like!” Fleet had nodded sagely and puffed on his hookah. “Well, of course that’s not what life is like. Except the bit about unicorns – they’ll eat your guts as soon as look at you. those things in there” – he tapped the book she was carrying – “they’re simple stories. Real life is a story, too, only much more complicated. It’s still got a beginning, a middle, and an end. Everyone follows the same rules, you know. . . It’s just that there are more of them. Everyone has chapters and cliffhangers. Everyone has their journey to make. Some go far and wide and come back empty-handed; some don’t go anywhere and their journey makes them richest of all. Some tales have a moral and some don’t make any sense. Some will make you laugh, others make you cry. The world is a library, young Poison, and you’ll never get to read the same book twice.

You can easily tell when someone has been hit by a spear. he turns a deep shade of bitter. David never got hit. Gradually, he learned a very well-kept secret... One, never learn anything about the fashionable, easily mastered art of spear throwing. Two, stay out of the company of all spear throwers. And three, keep your mouth tightly closed. In this way, spears will never touch you, even when they pierce your heart.

Rules were invented by elders so they could get to bed early. Men who speak endlessly on authority only prove they have none. And kings who make speeches about submission only betray twin fears in their hearts: they are not certain they are really true leaders, sent of God. And they live in mortal fear of a rebellion... No... authority from God is not afraid of challenges, makes no defense, and cares not one whit if it must be dethroned.

What does this world need: gifted men and women, outwardly empowered? Or individuals who are broken, inwardly transformed?

Beginning empty-handed and alone frightens the best of men. It also speaks volumes of just how sure they are that God is with them.

...and William said, "O Lord God, we have tried to hear Your voice above the din of other voices. Above the heresy--and even above the orthodoxy. Above the abbots and the masters. Above the knights and even the kings. And though this world is confusing and strange, we believe we have heard Your voice and followed it--followed it here, to this place. Now please, God, hear us. Help us, watch over us, and protect us as we face the flames of hate. Please, God, please. And they all said, "Amen.

...a dog ages seven years for each one of ours. Just a rule of thumb, surely, but at least a way to figure, and what did that mean to a dog time wise? If I came back at six to feed her, that would be about twelve hours of my time. Would that be eighty four hours for her? Three and a half days?

When my nephew passed beyond, Wilhelm comforted himself that a child in his innocence would be delivered speedily to heaven, and there be given an honored place. “In this small, simple throne,” Wilhelm said, and I said, “With secret compartments for his bird’s nests and smooth stones.” Wilhelm believed this. He had to believe this. I, too, repeated this conception to myself again and again, trying harder to harder to believe it. But a Creator who takes a child so small, so kind, so tender? What can be made of that? The tales we collected are not merciful. Villains are boiled in snake-filled oil, wicked Steifmutter-stepmothers-are made to dance into death in molten-hot shoes, and on and on. The tales are full of terrible punishments, yes, but they follow just cause. Goodness is rewarded; evil is not. The generous simpleton finds more happiness and coin than the greedy king. So why not mercy and justice to sweet youth from an omnipotent and benevolent Creator? There are only three answers. He is not omnipotent, or he is not benevolent, or-the dreariest possibility of all-he is inattentive. What if that was what happened to my nephew? That God’s gaze had merely strayed elsewhere?

Long ago, when faeries and men still wandered the earth as brothers, the MacLeod chief fell in love with a beautiful faery woman. They had no sooner married and borne a child when she was summoned to return to her people. Husband and wife said a tearful goodbye and parted ways at Fairy Bridge, which you can still visit today. Despite the grieving chief, a celebration was held to honor the birth of the newborn boy, the next great chief of the MacLeods. In all the excitement of the celebration, the baby boy was left in his cradle and the blanket slipped off. In the cold Highland night he began to cry. The baby’s cry tore at his mother, even in another dimension, and so she went to him, wrapping him in her shawl. When the nursemaid arrived, she found the young chief in the arms of his mother, and the faery woman gave her a song she insisted must be sung to the little boy each night. The song became known as “The Dunvegan Cradle Song,” and it has been sung to little chieflings ever since. The shawl, too, she left as a gift: if the clan were ever in dire need, all they would have to do was wave the flag she’d wrapped around her son, and the faery people would come to their aid. Use the gift wisely, she instructed. The magic of the flag will work three times and no more. As I stood there in Dunvegan Castle, gazing at the Fairy Flag beneath its layers of protective glass, it was hard to imagine the history behind it. The fabric was dated somewhere between the fourth and seventh centuries. The fibers had been analyzed and were believed to be from Syria or Rhodes. Some thought it was part of the robe of an early Christian saint. Others thought it was a part of the war banner for Harald Hardrada, king of Norway, who gave it to the clan as a gift. But there were still others who believed it had come from the shoulders of a beautiful faery maiden. And that faery blood had flowed through the MacLeod family veins ever since. Those people were the MacLeods themselves.

My, how certain we mortals can be ... of things even angels do not know.

There was a rhythm to our lives during those three years. Maybe not a good rhythm, not the sort you’d want to dance to, but one I could count on.

It was a quote from Benjamin Franklin: Three may keep a secret, if two of them are dead.

He dumped its contents out on the tablecloth: a gold ring, a gold nugget, and a gold signet seal. Francisco pointed to each. I told you that this was the secret of happiness. The three objects belonged to a rich collector. When he was asleep they argued all the time. The gold ring declared it was better than the other two because miners had risked their lives to find it. The gold signet said it was better than the other two because it had sealed the messages of a king. They argued day and night, until the ring said. ‘Lets ask God’, He will decide which of us is the best. The other two agreed, and so they approached the Almighty. Each made its claim for being superior. God listened carefully, and when they were done, he said, ‘ I cant settle your dispute, I’m sorry. The gold signet seal grew angry ‘What do you mean, you cant settle it? You’re God.’ That’s the problem said God. I don’t see a ring, a nugget and a seal. All I see is gold.

The new era began; the king was tried, doomed, and beheaded; the Republic of Liberty, Equality, Fraternity, or Death, declared for victory or death against the world in arms; the black flag waved night and day from the great towers of Notre Dame; three hundred thousand men, summoned to rise against the tyrants of the earth, rose from all the varying soils of France, as if the dragon's teeth had been sown broadcast, and had yielded fruit equally on hill and plain, on rock, in gravel, and alluvial mud, under the bright sky of the South and under the clouds of the North, in fell and forest, in the vineyards and the olive-grounds and among the cropped grass and the stubble of the corn, along the fruitful banks of the broad rivers, and in the sand of the sea-shore.

Then I remembered something from school, way back in sixth or seventh grade. American History, Miss Greenfield. It was a quote from Benjamin Franklin: Three may keep a secret, if two of them are dead.

Just like our story, the original Christmas tales were stories of searching, not so much for the lost, as for the familiar. Mary and Joseph sought in Bethlehem- the home of their familial ancestry- a place to start their own family; the three kings from the East journeyed beneath the sentinel star to find the King of Kings; and the shepherds sought a child in a place most familiar to them: a manger.

God has a university. It’s a small school. Few enroll; even fewer graduate. Very, very few indeed. God has this school because he does not have broken men and women. Instead, he has several other types of people. He has people who claim to have God’s authority . . . and don’t—people who claim to be broken . . . and aren’t. And people who do have God’s authority, but who are mad and unbroken. And he has, regretfully, a great mixture of everything in between.

Then do you find it strange that this remarkable event led the young man not to the throne but to a decade of hellish agony and suffering? On that day, David was enrolled, not into the lineage of royalty but into the school of brokenness.

And yet the king and his people did not love McAllister. In truth, they hated him horribly, and, to my knowledge, the whole population, with the priests at the head, tried vainly for three months to pray him to death. The devil-devils they sent after him were awe-inspiring, but since McAllister did not believe in devil-devils, they were without power over him. With drunken Scotchmen all signs fail. They gathered up scraps of food which had touched his lips, an empty whiskey bottle, a cocoanut from which he had drunk, and even his spittle, and performed all kinds of deviltries over them. But McAllister lived on. His health was superb. He never caught fever; nor coughs nor colds; dysentery passed him by; and the malignant ulcers and vile skin diseases that attack blacks and whites alike in that climate never fastened upon him. He must have been so saturated with alcohol as to defy the lodgment of germs. I used to imagine them falling to the ground in showers of microscopic cinders as fast as they entered his whiskey-sodden aura. No one loved him, not even germs, while he loved only whiskey, and still he lived.

Who, then, can know who is a David and who is a Saul? God knows. But he won’t tell. Are you so certain your king is a Saul and not a David that you are willing to take the position of God and go to war against your Saul? If so, then thank God you did not live in the days of crucifixion. What, then, can you do? Very little. Perhaps nothing. However, the passing of time (and the behavior of your leader while that time passes) reveals a great deal about your leader. And the passing of time, and the way you react to that leader—be he David or Saul—reveals a great deal about you.

Upon that second reading, much of the book fell away in my mind, revealing a story that was a metaphor for American capitalism in the tale of a great king with three sons: the oldest was given his passion and aggressiveness, the second his sweet nature and childlike qualities, and the third his intelligence, cunning, and coldness.

So time drew on to the War of the Ring, and the sons of Denethor grew to manhood. Boromir, five years the elder, beloved by his father, was like him in face and pride, but in little else. Rather he was a man after the sort of King Eärnur of old, taking no wife and delighting chiefly in arms; fearless and strong, but caring little for lore, save the tales of old battles. Faramir the younger was like him in looks but otherwise in mind. He read the hearts of men as shrewdly as his father, but what he read moved him sooner to pity than to scorn. He was gentle in bearing, and a lover of lore and of music, and therefore by many in those days his courage was judged less than his brother’s. But it was not so, except that he did not seek glory in danger without a purpose. He welcomed Gandalf at such times as he came to the City, and he learned what he could from his wisdom; and in this as in many other matters he displeased his father. ‘Yet between the brothers there was great love, and had been since childhood, when Boromir was the helper and protector of Faramir. No jealousy or rivalry had arisen between them since, for their father’s favour or for the praise of men. It did not seem possible to Faramir that anyone in Gondor could rival Boromir, heir of Denethor, Captain of the White Tower; and of like mind was Boromir. Yet it proved otherwise at the test. But of all that befell these three in the War of the Ring much is said elsewhere.

And thither, ere sweet night had slain sweet day, Iseult and Tristram took their wandering way, And rested, and refreshed their hearts with cheer In hunters' fashion of the woods; and here More sweet it seemed, while this might be, to dwell And take of all world's weariness farewell Than reign of all world's lordship queen and king. Nor here would time for three moon's changes bring Sorrow nor thought of sorrow; but sweet earth Fostered them like her babes of eldest birth, Reared warm in pathless woods and cherished well. And the sun sprang above the sea and fell, And the stars rose and sank upon the sea; And outlaw-like, in forest wise and free, The rising and the setting of their lights Found those twain dwelling all those days and nights. And under change of sun and star and moon Flourished and fell the chaplets woven of June, And fair through fervours of the deepening sky Panted and passed the hours that lit July, And each day blessed them out of heaven above, And each night crowned them with the crown of love. Nor till the might of August overhead Weighed on the world was yet one roseleaf shed Of all their joy's warm coronal, nor aught Touched them in passing ever with a thought That ever this might end on any day Or any night not love them where they lay; But like a babbling tale of barren breath Seemed all report and rumour held of death, And a false bruit the legend tear impearled That such a thing as change was in the world.

In the spiritual realm, a man who will lead a rebellion has already proven, no matter how grandiose his words or angelic his ways, that he has a critical nature, an unprincipled character, and hidden motives in his heart. Frankly, he is a thief. He creates dissatisfaction and tension within the realm, and then either seizes power or siphons off followers. The followers he gets, he uses to found his own dominion. Such a sorry beginning, built on the foundation of insurrection ... No, God never honors division in His realm.

Poor man, you cannot even reconcile what you believe in your heart to be true and what you are obliged to write in the quarterly reviews. Can you go back to London and tell this odd tale? For I think you will find that it is full of all kinds of nonsense that Mr Norrell will not like Raven Kings and the magic of wild creatures and the magic of women. You are no match for us, for we three are quite united, while you, sir, for all your cleverness, are at war, even with yourself. If ever a time comes, when your heart and your head declare a truce, then I suggest you come back to Grace Adieu and then you may tell us what magic we may or may not do.

Redrum by Stewart Stafford A Winter's tale of horrors profound, The haunted hotel's dark tapestry, Supreme isolation's moonscape snowbound, A father gripped by homicidal history. He sought to write, heal, absolve sins, Overlooked the hotel’s Redrum plans, Vomiting up daymares of phantom twins, His mind possessed by unseen hands. Room Two Three Seven, malevolent, Forbidden to enter its dark hole, Where ageless ladies bathed decadent, Luring caretakers to an adulterer's role. His wife and son sensed the danger, A bloody elevator with nowhere to run, A father's warpath with axe and anger, He became the monster, the devil's son. It might horrify 42 ways from Sunday, Only his shining son grasped the fact, May as well be across the galaxy, As in a labyrinth with that maniac. He failed to kill, he froze, met his fate, The hotel consumed his spirit as its own, Purgatorial torture in damnation's bait, He smiled in the photo, eternally alone. © Stewart Stafford, 2023. All rights reserved.

The conversation lightened during the midday banquet the king hosted for our delegation. It was a lavish affair, like something out of a fairy tale, the fifty-foot table laden with whole roasted lambs and heaps of saffron rice and all manner of traditional and Western delicacies. Of the sixty or so people eating, my scheduling director, Alyssa Mastromonaco, and senior advisor Valerie Jarrett were two of the three women present. Alyssa seemed cheery enough as she chatted with Saudi officials across the table, although she appeared to have some trouble keeping the headscarf she was wearing from falling into the soup bowl. The king asked about my family, and I described how Michelle and the girls were adjusting to life in the White House. He explained that he had twelve wives himself—news reports put the number closer to thirty—along with forty children and dozens more grandchildren and great-grandchildren. “I hope you don’t mind me asking, Your Majesty,” I said, “but how do you keep up with twelve wives?” “Very badly,” he said, shaking his head wearily. “One of them is always jealous of the others. It’s more complicated than Middle East politics.

He told how the light moved, he told of shadows, he told how the air was white and bright and pale; he told how for a little while Earth began to grow like Elfland, with a kinder light and the beginning of colours, and then just as one thought of home the light would blink away and the colours be gone. He told of stars. He told of cows and goats and the moon, three horned creatures that he found curious. He had found more wonder in Earth than we remember, though we also saw these things once for the first time; and out of the wonder he felt at the ways of the fields we know, he made many a tale that held the inquisitive trolls and gripped them silent upon the floor of the forest, as though they were indeed a fall of brown leaves in October that a frost had suddenly bound. They heard of chimneys and carts for the first time: with a thrill they heard of windmills. They listened spell-bound to the ways of men; and every now and then, as when he told of hats, there ran through the forest a wave of little yelps of laughter. Then he said that they should see hats and spades and dog-kennels, and look through casements and get to know the windmill; and a curiosity arose in the forest amongst that brown mass of trolls, for their race is profoundly inquisitive.

She could sense the approach of land- taste when the waters changed, feel when currents turned cool or warm- but it didn't hurt to keep an eye on the shore now and then, and an ear out for boats. The slap of oars could be heard for leagues. Her father had told tales about armored seafarers in days long past, whose trireme ships had three banks of rowers to ply the waters- you could hear them clear down to Atlantica, he'd say. Any louder and they would disrupt the songs of the half-people- the dolphins and whales who used their voices to navigate the waters. Even before her father had enacted the ban on going to the surface, it was rare that a boat would encounter a mer. If the captain kept to the old ways, he would either carefully steer away or throw her a tribute: fruit of the land, the apples and grapes merfolk treasured more than treasure. In return the mermaid might present him with fruit of the sea- gems, or a comb from her hair. But there was always the chance of an unscrupulous crew, and nets, and the potential prize of a mermaid wife or trophy to present the king. (Considering some of the nets that merfolk had found and freed their underwater brethren from, it was quite understandable that Triton believed humans might eat anything they found in the sea- including merfolk.)

A Dream Of Sunshine - Excerpt I'm weary of this weather and I hanker for the ways Which people read of in the psalms and preachers paraphrase-- The grassy fields, the leafy woods, the banks where I can lie And listen to the music of the brook that flutters by, Or, by the pond out yonder, hear the redwing blackbird's call Where he makes believe he has a nest, but hasn't one at all; And by my side should be a friend--a trusty, genial friend, With plenteous store of tales galore and natural leaf to lend; Oh, how I pine and hanker for the gracious boon of spring-- For _then_ I'm going a-fishing with John Lyle King! How like to pigmies will appear creation, as we float Upon the bosom of the tide in a three-by-thirteen boat-- Forgotten all vexations and all vanities shall be, As we cast our cares to windward and our anchor to the lee; Anon the minnow-bucket will emit batrachian sobs, And the devil's darning-needles shall come wooing of our bobs; The sun shall kiss our noses and the breezes toss our hair (This latter metaphoric--we've no fimbriae to spare!); And I--transported by the bliss--shan't do a plaguey thing But cut the bait and string the fish for John Lyle King! Or, if I angle, it will be for bullheads and the like, While he shall fish for gamey bass, for pickerel, and for pike; I really do not care a rap for all the fish that swim-- But it's worth the wealth of Indies just to be along with him In grassy fields, in leafy woods, beside the water-brooks, And hear him tell of things he's seen or read of in his books-- To hear the sweet philosophy that trickles in and out The while he is discoursing of the things we talk about; A fountain-head refreshing--a clear, perennial spring Is the genial conversation of John Lyle King!

Many pray for the power of God. More every year. Those prayers sound powerful, sincere, godly, and without ulterior motive. Hidden under such prayer and fervor, however, are ambition, a craving for fame, the desire to be considered a spiritual giant. The person who prays such a prayer may not even know it, but dark motives and desires are in his heart...in your heart.

beginnings of three different stories, all wrapped around an eternal purpose—to love with all thy heart. For this is the story of kings and queens who overcame their fears, learned to battle the worst within them, and grew in patience to mature into who they were destined to become.

No,” he said, now in a voice with a touch of eloquence, “authority from God is not afraid of challengers, makes no defense, and cares not one whit if it must be dethroned. “That

designing principle (for The Godfather): Use the classic fairy-tale strategy of showing how the youngest of three sons becomes the new “king.” What’s important is that the designing principle is the “synthesizing idea,” the “shaping cause”1 of the story; it’s what internally makes the story a single unit and what makes it different from all other stories.

Her Christianity was of that peculiarly Northern Ireland brand: whenever two or three are gathered together in my name some other poor bastard is going to get a good kicking. Salmon Rushdie and I, we understand fatwas.

God did not have—but wanted very much to have—men and women who would live in pain. God wanted a broken vessel.

by the time this teacher was telling me that Wilberforce had set Africans free I already had some knowledge of the rebel slaves known as ‘Maroons’ across the Caribbean, and of the Haitian Revolution, so I had some idea that the enslaved had not just sat around waiting for Wilberforce, or anyone else for that matter, to come and save them. While it’s certainly true that Britain had a popular abolitionist movement to a far greater degree than the other major slaveholding powers in Europe at the time, and this is in its own way interesting and remarkable, generations of Brits have been brought up to believe what amount to little more than fairy tales with regard to the abolition of slavery. If you learn only three things during your education in Britain about transatlantic slavery they will be: 1. Wilberforce set Africans free 2. Britain was the first country to abolish slavery (and it did so primarily for moral reasons) 3. Africans sold their own people. The first two of these statements are total nonsense, the third is a serious oversimplification. What does it say about this society that, after two centuries of being one of the most successful human traffickers in history, the only historical figure to emerge from this entire episode as a household name is a parliamentary abolitionist? Even though the names of many of these human traffickers surround us on the streets and buildings bearing their names, stare back at us through the opulence of their country estates still standing as monuments to king sugar, and live on in the institutions and infrastructure built partly from their profits – insurance, modern banking, railways – none of their names have entered the national memory to anything like the degree that Wilberforce has. In fact, I sincerely doubt that most Brits could name a single soul involved with transatlantic slavery other than Wilberforce himself. The ability for collective, selective amnesia in the service of easing a nation’s cognitive dissonance is nowhere better exemplified than in the manner that much of Britain has chosen to remember transatlantic slavery in particular, and the British Empire more generally

Girls without their fathers were also at risk. I didn't learn this from the fairy tales of my youth, because in those stories the fathers were present in the castles and in the cottages. The fairy-tale fathers, however, were unforgivably weak and always thinking with their groins. These men would rather sacrifice their daughters than risk harm to themselves. Rapunzel's father loved her mother so much that he stole for the woman. When he was caught, he was a coward, and instead of paying with his own life he promised away their unborn child. Gretel was very much alive, as was her brother, Hansel, when their father tried to do away with them. Three times he tried. ("Abandonment in the forest" was a bloodless euphemism for attempted murder.) Of course, there was Beauty. Was she not the poster child for daughters of men who dodged their responsibilities and used their female offspring as human shields? Fairy-tale fathers were also criminally negligent. Where was Cinderella's father when she was being verbally abused and physically demeaned by her stepmother and stepsisters? Perhaps he was so besotted, his wits so dulled by his nightly copulation with his new wife, that he failed to notice the degraded condition of his daughter. Snow White's father, a king no less, was equally negligent and plainly without any power within his own domestic realm. Under his very roof, his new wife plotted the murder of his child, coerced one of his own huntsmen to carry out the deed, then ate what she thought was the girl's heart. This king was no king. He was a fool who left his daughter woefully unprotected. When I first heard these stories, I assigned to these men no blame because they worry the solemn and adored mantle of "father." I understood them to be, like my own father, men who went to work every day, who returned home exhausted and taciturn, and who fell asleep in their easy chairs while reading the newspaper. I assumed that they, like my father, would have protected their daughters if only they had known of the dangers their girls faced during those dark hours after school and before dinner.

Korah approached

God did not have - but wanted very much to have - men and women who would live in pain. God wanted a broken vessel.

But, though the Doctor tried hard, and never ceased trying, to get Charles Darnay set at liberty, or at least to get him brought to trial, the public current of the time set too strong and fast for him. The new era began; the king was tried, doomed, and beheaded; the Republic of Liberty, Equality, Fraternity, or Death, declared for victory or death against the world in arms; the black flag waved night and day from the great towers of Notre Dame; three hundred thousand men, summoned to rise against the tyrants of the earth, rose from all the varying soils of France, as if the dragon’s teeth had been sown broadcast, and had yielded fruit equally on hill and plain, on rock, in gravel, and alluvial mud, under the bright sky of the South and under the clouds of the North, in fell and forest, in the vineyards and the olive-grounds and among the cropped grass and the stubble of the corn, along the fruitful banks of the broad rivers, and in the sand of the sea-shore. What private solicitude could rear itself against the deluge of the Year One of Liberty—the deluge rising from below, not falling from above, and with the windows of Heaven shut, not opened! There was no pause, no pity, no peace, no interval of relenting rest, no measurement of time. Though days and nights circled as regularly as when time was young, and the evening and morning were the first day, other count of time there was none. Hold of it was lost in the raging fever of a nation, as it is in the fever of one patient. Now, breaking the unnatural silence of a whole city, the executioner showed the people the head of the king—and now, it seemed almost in the same breath, the head of his fair wife which had had eight weary months of imprisoned widowhood and misery, to turn it grey. And yet, observing the strange law of contradiction which obtains in all such cases, the time was long, while it flamed by so fast. A revolutionary tribunal in the capital, and forty or fifty thousand revolutionary committees all over the land; a law of the Suspected, which struck away all security for liberty or life, and delivered over any good and innocent person to any bad and guilty one; prisons gorged with people who had committed no offence, and could obtain no hearing; these things became the established order and nature of appointed things, and seemed to be ancient usage before they were many weeks old. Above all, one hideous figure grew as familiar as if it had been before the general gaze from the foundations of the world—the figure of the sharp female called La Guillotine.

Most of the weddings I have attended since have a three-hour time limit on the free alcohol. The bat signal goes out to the guests that the open bar is about to close, and people savagely race to the bar, like those shitty-ass buffalos who trampled all over Mufasa in The Lion King, to get their last glass of complimentary booze to hold them over for the rest of the evening.

Political authority, the authority of the State, may arise in a number of possible ways: in Locke's phrase, for instance, a father may become the "politic monarch" of an extended family; or a judge may acquire kingly authority in addition, as in Herodotus' tale. Whatever its first origin, political authority tends to include all four pure types of authority. Medieval scholastic teachings of the divine right of kings display this full extent of political authority. Even in this context, however, calls for independence of the judicial power arose, as exemplified by the Magna Carta; in this way the fact was manifested that the judge's authority, rooted in Eternity, stands apart from the three temporal authorities, which more easily go together, of father, master, and leader. The medieval teaching of the full extent of political authority is complicated and undermined by the existence of an unresolved conflict, namely that arising between ecclesiastical and state power, between Pope and Emperor, on account of the failure to work out an adequate distinction between the political and the ecclesiastical realms. The teachings of absolutism by thinkers such as Bodin and Hobbes resolved this conflict through a unified teaching of sovereignty that removed independent theological authority from the political realm. In reaction to actual and potential abuses of absolutism, constitutional teachings arose (often resting on the working hypothesis of a "social contract") and developed—most famously in Montesquieu—a doctrine of "separation of powers." This new tradition focused its attention on dividing and balancing political power, with a view to restricting it from despotic or tyrannical excess. Kojève makes the astute and fascinating observation that in this development from absolutism to constitutionalism, the authority of the father silently drops out of the picture, without any detailed analysis or discussion; political authority comes to be discussed as a combination of the authority of judge, leader, and master, viewed as judicial power, legislative power, and executive power. In this connection, Kojève makes the conservative or traditionalist Hegelian suggestion that, with the authority of the father dropped from the political realm, the political authority, disconnected from its past, will have a tendency towards constant change.

You want stories?” Thom Merrilin declaimed. “I have stories, and I will give them to you. I will make them come alive before your eyes.” A blue ball joined the others from somewhere, then a green one, and a yellow. “Tales of great wars and great heroes, for the men and boys. For the women and girls, the entire Aptarigine Cycle. Tales of Artur Paendrag Tanreall, Artur Hawkwing, Artur the High King, who once ruled all the lands from the Aiel Waste to the Aryth Ocean, and even beyond. Wondrous stories of strange people and strange lands, and of the Green Man, of Warders and Trollocs, of Ogier and Aiel. The Thousand Tales of Anla, the Wise Counselor. ‘Jaem the Giant-Slayer.’ How Susa Tamed Jain Farstrider. ‘Mara and the Three Foolish Kings.’” “Tell us about Lenn,” Egwene called. “How he flew to the moon in the belly of an eagle made of fire. Tell us about his daughter Salya walking among the stars.” Rand looked at her out of the corner of his eye, but she seemed intent on the gleeman. She had never liked stories about adventures and long journeys. Her favorites were always the funny ones, or the stories about women outwitting people who were supposed to be smarter then everyone else.

Even for a fool, Patchface was a sorry thing. Perhaps once he could evoke gales of laughter with a quip, but the sea had taken that power from him, along with half his wits and all his memory. He was soft and obese, subject to twitches and trembles, incoherent as often as not. The girl was the only one who laughed at him now, the only one who cared if he lived or died. An ugly little girl and a sad fool, and maester makes three . . . now there is a tale to make men weep.

Among the stories told of them was the one giving some Fomorians but one foot and one hand, while others were goat-headed. The tale told of their Kings exacting the tribute of two-thirds of corn and milk, and two out of three children born in a family, reminds us of the Greek Minotaur.

I find it curious that men who feel qualified to split God's kingdom do not feel capable of going somewhere else, to another land, to raise up a completely new kingdom. No, they must steal from another leader. I have never seen the exception. They seem always to need at least a few pre-packaged followers.

I find it curious that men who feel qualified to split God's kingdom do not feel capable of going somewhere else, to another land, to raise up a completely new kingdom. No, they must steal from another leader. I have never seen the exception. They seem always to need at least a few pre-packaged followers.

You think fairy tales are only for girls? Here's a hint - ask yourself who wrote them . .

Flute, the dragon, and Elmer waited quietly while the King looked at the ground, then up at the tree, and then down at the ground. “Treasure!

Los rebeldes que llegan al poder mediante la rebelión son intolerantes con los demás rebeldes y sus rebeliones. Cuando Absalón se enfrente con la rebelión, se convertirá en un tirano. Su perversidad será diez veces la que ahora le atribuye a tu rey. El aplastará la rebelión y gobernará con mano de hierro... y mediante el terror. Eliminará toda oposición. Esta es siempre la última etapa de las rebeliones altisonantes.

Por muchas razones. Una es evidente. En el reino espiritual, un hombre que esté a la cabeza de una rebelión ya ha demostrado—no importa cuan grandiosos sean sus discursos ni cuán angelicales sean sus métodos — que tiene una naturaleza inclinada a la crítica, un carácter sin principios y motivos ocultos en su corazón. Francamente, es un ladrón. Crea la tensión y el descontento dentro del reino, y luego toma el poder o lo socava con sus seguidores. Une a los partidarios que consigue para establecer su propio dominio. Es un comienzo lamentable, basado en el fundamento de la insurrección. No, Dios nunca aprueba la división en su reino. —Me resulta curioso — prosiguió el Sabio — que los hombres que se sienten competentes para dividir el reino de Dios no se sientan capaces de irse a alguna otra parte, a otra tierra, para erigir un reino completamente nuevo. No, ellos tienen que robar el reino de otro líder. No he visto la excepción. Siempre parecen necesitar al menos algunos partidarios previamente moldeados a su gusto. Comenzar solo y con las manos vacías asusta al mejor de los hombres. Eso también indica claramente lo seguro que están de que Dios está con ellos. Cada una de sus palabras, si verdaderamente se analizan, habla de su inseguridad. Hay muchas tierras intactas y sin dueño. Hay mucha gente en otros sitios que esperan para seguir a un verdadero rey, a un verdadero hombre de Dios. Repito (y hay quienes dicen que repito lo mismo con frecuencia). ¿Por qué los "aspirantes a reyes y profetas" no se marchan silenciosos y solos, encuentran a otra gente en otro sitio, y allí erigen el reino que imaginan? Los hombres que dirigen las rebeliones en el mundo espiritual son hombres indignos. No hay excepciones. Y ahora debo irme. Tengo que unirme al desfile que pasa.

Love MINECRAFT? **Over 18,000 words of kid-friendly fun!** This high-quality fan fiction fantasy diary book is for kids, teens, and nerdy grown-ups who love to read epic stories about their favorite game! Meet the Skull Kids. They're three Minecraft players who hop from world to world, hunting zombies and searching for the elusive Herobrine--the ghost in the machine. Teleporting down into a new world, the group is surprised to find that the game has changed once again, rendering almost ALL of their technology and mods useless. And when two of the Skull Kids are starving and distracted by exploring a desert village on Day 1 of their new adventure, the whole group is in danger when the sun goes down. Will the Skull Kids survive? Thank you to all of you who are buying and reading my books and helping me grow as a writer. I put many hours into writing and preparing this for you. I love Minecraft, and writing about it is almost as much fun as playing it. It’s because of you, reader, that I’m able to keep writing these books for you and others to enjoy. This book is dedicated to you. Enjoy!! After you read this book, please take a minute to leave a simple review. I really appreciate the feedback from my readers, and love to read your reactions to my stories, good or bad. If you ever want to see your name/handle featured in one of my stories, leave a review and tell me about it in there! And if you ever want to ask me any questions, or tell me your idea for a cool Minecraft story, you can email me at steve@skeletonsteve.com. Are you on my Amazing Reader List? Find out at the end of the book! June 29th, 2016 Now I’m going to try something a little different. Tell me what you guys think! This ‘Players Series’ is going to be a continuing series of books following my new characters, the players Renzor51, Molly, and quantum_steve. Make sure to let me know if you like it or not! Would you still like to see more books about mobs? More books about Cth’ka the Creeper King? I’m planning on continuing that one. ;) Don’t forget to review, and please say hi and tell me your ideas! Thanks, Ryan Gallagher, for the ideas to continue the wolf pack book! Enjoy the story. P.S. - Have you joined the Skeleton Steve Club and my Mailing List?? You found one of my diaries!! This particular book is the continuing story of some Minecraft players—a trio of friends who leap from world to world, searching for the elusive Herobrine. They’re zombie hunters and planeswalkers. They call themselves “The Skull Kids”. Every time these Skull Kids hop into a new world, they start with nothing more than the clothes they’re wearing, and they end up dominating the realm where they decide to live. What you are about to read is the first collection of diary entries from Renzor51, the player and member of the Skull Kids who documents their adventures, from the day they landed on Diamodia and carved out their own little empire, and beyond. Be warned—this is an epic book! You’re going to care about these characters. You’ll be scared for them, feel good for them, and feel bad for them! It’s my hope that you’ll be sucked up into the story, and the adventure and danger will be so intense, you’ll forget we started this journey with a video game! With that, future readers, I present to you the tale of the Skull Kids, Book 1. The Skull Kids Ka-tet Renzor51 Renzor51 is the warrior-scribe of the group, and always documents the party’s adventures and excursions into game worlds. He’s a sneaky fighter, and often takes the role of a sniper, but can go head to head with the Skull Kids’ enemies when needed. A natural artist, Renzor51 tends to design and build many of the group’s fortresses and structures, and keeps things organized. He also focuses a lot on weapon-smithing and enchanting, always seeking out ways to improve his gear. Molly

top, just to race to the bottom. Travis dug in his bag and found his camera. The air around him suddenly felt ten degrees warmer. Sweat beaded on Travis’s forehead. A hot wind whooshed from above him. He clutched at his camera and looked up. The golden underbelly of the dragon was only about ten feet above him, flying over him quickly. The thing had to be a hundred feet long from the snout to the tip of its tail. Travis felt his jeans go wet. If he lived to tell this tale, he’d leave out that detail. He reminded himself to breathe. As fast as it had come, it was gone. Travis couldn’t move. He watched the dragon turn and head back toward him. Travis clutched the camera and took a picture as the dragon opened its wide mouth. Its teeth were three feet long and wicked sharp. Seconds before the jaws clamped down on him, he dropped the camera. The air from the dragon’s throat blistered his skin, but it didn’t spew fire. Travis’s final thought was, What a horrible way to die. As the dragon flew away, thoroughly pleased with his meal, he didn’t realize he left behind not one, but two souvenirs. The camera. And a foot. Chapter One The sea’s salty air reached into the hideout and woke Obsidian. Not ready to get up, he stretched his wing, feeling for Skye. Instead of finding her warmth, he met the grimy cave floor. A shot of panic zipped from his horns to his tail. She

An ugly little girl and a sad fool, and maester makes three…now there is a tale to make men weep. “Sit with me, child.” Cressen beckoned her closer. “This is early to come calling, scarce past dawn. You should be snug in your bed.

The circular area below me looked like an exercise club in hell. At least two dozen gray men and women were speed-walking on treadmills, each with a noose around his or her neck. Three night soldiers lounged against the stone walls, holding limber sticks and watching.

There was once a king who had three sons, all