Table 19 Quotes

Reading list (1972 edition)[edit] 1. Homer – Iliad, Odyssey 2. The Old Testament 3. Aeschylus – Tragedies 4. Sophocles – Tragedies 5. Herodotus – Histories 6. Euripides – Tragedies 7. Thucydides – History of the Peloponnesian War 8. Hippocrates – Medical Writings 9. Aristophanes – Comedies 10. Plato – Dialogues 11. Aristotle – Works 12. Epicurus – Letter to Herodotus; Letter to Menoecus 13. Euclid – Elements 14. Archimedes – Works 15. Apollonius of Perga – Conic Sections 16. Cicero – Works 17. Lucretius – On the Nature of Things 18. Virgil – Works 19. Horace – Works 20. Livy – History of Rome 21. Ovid – Works 22. Plutarch – Parallel Lives; Moralia 23. Tacitus – Histories; Annals; Agricola Germania 24. Nicomachus of Gerasa – Introduction to Arithmetic 25. Epictetus – Discourses; Encheiridion 26. Ptolemy – Almagest 27. Lucian – Works 28. Marcus Aurelius – Meditations 29. Galen – On the Natural Faculties 30. The New Testament 31. Plotinus – The Enneads 32. St. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine 33. The Song of Roland 34. The Nibelungenlied 35. The Saga of Burnt Njál 36. St. Thomas Aquinas – Summa Theologica 37. Dante Alighieri – The Divine Comedy;The New Life; On Monarchy 38. Geoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales 39. Leonardo da Vinci – Notebooks 40. Niccolò Machiavelli – The Prince; Discourses on the First Ten Books of Livy 41. Desiderius Erasmus – The Praise of Folly 42. Nicolaus Copernicus – On the Revolutions of the Heavenly Spheres 43. Thomas More – Utopia 44. Martin Luther – Table Talk; Three Treatises 45. François Rabelais – Gargantua and Pantagruel 46. John Calvin – Institutes of the Christian Religion 47. Michel de Montaigne – Essays 48. William Gilbert – On the Loadstone and Magnetic Bodies 49. Miguel de Cervantes – Don Quixote 50. Edmund Spenser – Prothalamion; The Faerie Queene 51. Francis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis 52. William Shakespeare – Poetry and Plays 53. Galileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences 54. Johannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World 55. William Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals 56. Thomas Hobbes – Leviathan 57. René Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy 58. John Milton – Works 59. Molière – Comedies 60. Blaise Pascal – The Provincial Letters; Pensees; Scientific Treatises 61. Christiaan Huygens – Treatise on Light 62. Benedict de Spinoza – Ethics 63. John Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education 64. Jean Baptiste Racine – Tragedies 65. Isaac Newton – Mathematical Principles of Natural Philosophy; Optics 66. Gottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology 67. Daniel Defoe – Robinson Crusoe 68. Jonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal 69. William Congreve – The Way of the World 70. George Berkeley – Principles of Human Knowledge 71. Alexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man 72. Charles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws 73. Voltaire – Letters on the English; Candide; Philosophical Dictionary 74. Henry Fielding – Joseph Andrews; Tom Jones 75. Samuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets

When You Have Forgotten Sunday: The Love Story -- And when you have forgotten the bright bedclothes on a Wednesday and a Saturday, And most especially when you have forgotten Sunday -- When you have forgotten Sunday halves in bed, Or me sitting on the front-room radiator in the limping afternoon Looking off down the long street To nowhere, Hugged by my plain old wrapper of no-expectation And nothing-I-have-to-do and I’m-happy-why? And if-Monday-never-had-to-come— When you have forgotten that, I say, And how you swore, if somebody beeped the bell, And how my heart played hopscotch if the telephone rang; And how we finally went in to Sunday dinner, That is to say, went across the front room floor to the ink-spotted table in the southwest corner To Sunday dinner, which was always chicken and noodles Or chicken and rice And salad and rye bread and tea And chocolate chip cookies -- I say, when you have forgotten that, When you have forgotten my little presentiment That the war would be over before they got to you; And how we finally undressed and whipped out the light and flowed into bed, And lay loose-limbed for a moment in the week-end Bright bedclothes, Then gently folded into each other— When you have, I say, forgotten all that, Then you may tell, Then I may believe You have forgotten me well.

He could hear his granny speaking. “No one’s too poor to buy soap.” Of course, many people were. But in Cockbill Street they bought soap just the same. The table might not have any food on it but, by gods, it was well scrubbed. That was Cockbill Street, where what you mainly ate was your pride.

I must say a few words about memory. It is full of holes. If you were to lay it out upon a table, it would resemble a scrap of lace. I am a lover of history . . . [but] history has one flaw. It is a subjective art, no less so than poetry or music. . . . The historian writes a truth. The memoirist writes a truth. The novelist writes a truth. And so on. My mother, we both know, wrote a truth in The 19th Wife– a truth that corresponded to her memory and desires. It is not the truth, certainly not. But a truth, yes . . . Her book is a fact. It remains so, even if it is snowflaked with holes.

Yeah, I understand better than you can ever imagine. I know exactly what it’s like to want something so bad, you can taste it and to have to watch as it voluntarily goes to someone else and then wish them both the best and try to mean it. I know the bitter taste of gall as they dir down at your table and you have to smile while inside you die every time they touch or exchange love-saturated glances. Don’t talk to me about torment, Jess. I wrote the fucking book on it.” – Ren

She nodded a greeting and took a muffin and a cup of coffee. Then she left again. I took two muffins and an empty cup and a whole box of coffee. I figured I could prop it on the edge of the conference table with the spigot facing toward me. Refills as and when required. Like an alcoholic behind a bar.

But the engine started, eventually, after a bunch of popping and churning, and then it idled, wet and lumpy. The transmission was slower than the postal service. She rattled the selector into reverse, and all the mechanical parts inside called the roll and counted a quorum and set about deciding what to do. Which required a lengthy debate, apparently, because it was whole seconds before the truck lurched backward. She turned the wheel, which looked like hard work, and then she jammed the selector into a forward gear, and first of all the reversing committee wound up its business and approved its minutes and exited the room, and then the forward crew signed on and got comfortable, and a motion was tabled and seconded and discussed. More whole seconds passed, and then the truck slouched forward, slow and stuttering at first, before picking up its pace and rolling implacably toward the exit gate.

Hamilton’s critics seriously underrated his superhuman stamina. He enjoyed beating his enemies at their own game, and the resolutions roused his fighting spirit. By February 19, in a staggering display of diligence, he delivered to the House several copious reports, garlanded with tables, lists, and statistics that gave a comprehensive overview of his work as treasury secretary. In the finale of one twenty-thousand-word report, Hamilton intimated that he had risked a physical breakdown to complete this heroic labor: “It is certain that I have made every exertion in my power, at the hazard of my health, to comply with the requisitions of the House as early as possible.

What is so often said about the solders of the 20th century is that they fought to make us free. Which is a wonderful sentiment and one witch should evoke tremendous gratitude if in fact there was a shred of truth in that statement but, it's not true. It's not even close to true in fact it's the opposite of truth. There's this myth around that people believe that the way to honor deaths of so many of millions of people; that the way to honor is to say that we achieved some tangible, positive, good, out of their death's. That's how we are supposed to honor their deaths. We can try and rescue some positive and forward momentum of human progress, of human virtue from these hundreds of millions of death's but we don't do it by pretending that they'd died to set us free because we are less free; far less free now then we were before these slaughters began. These people did not die to set us free. They did not die fighting any enemy other than the ones that the previous deaths created. The beginning of wisdom is to call things by their proper names. Solders are paid killers, and I say this with a great degree of sympathy to young men and women who are suckered into a life of evil through propaganda and the labeling of heroic to a man in costume who kills for money and the life of honor is accepting ordered killings for money, prestige, and pensions. We create the possibility of moral choice by communicating truth about ethics to people. That to me is where real heroism and real respect for the dead lies. Real respect for the dead lies in exhuming the corpses and hearing what they would say if they could speak out; and they would say: If any ask us why we died tell it's because our fathers lied, tell them it's because we were told that charging up a hill and slaughtering our fellow man was heroic, noble, and honorable. But these hundreds of millions of ghosts encircled the world in agony, remorse will not be released from our collective unconscious until we lay the truth of their murders on the table and look at the horror that is the lie; that murder for money can be moral, that murder for prestige can be moral. These poor young men and woman propagandized into an undead ethical status lied to about what is noble, virtuous, courageous, honorable, decent, and good to the point that they're rolling hand grenades into children's rooms and the illusion that, that is going to make the world a better place. We have to stare this in the face if we want to remember why these people died. They did not die to set us free. They did not die to make the world a better place. They died because we are ruled by sociopaths. The only thing that can create a better world is the truth is the virtue is the honor and courage of standing up to the genocidal lies of mankind and calling them lies and ultimate corruptions. The trauma and horrors of this century of staggering bloodshed of the brief respite of the 19th century. This addiction to blood and the idea that if we pour more bodies into the hole of the mass graves of the 20th century, if we pour more bodies and more blood we can build some sort of cathedral to a better place but it doesn't happen. We can throw as many young men and woman as we want into this pit of slaughter and it will never be full. It will never do anything other than sink and recede further into the depths of hell. We can’t build a better world on bodies. We can’t build peace on blood. If we don't look back and see the army of the dead of the 20th century calling out for us to see that they died to enslave us. That whenever there was a war the government grew and grew. We are so addicted to this lie. What we need to do is remember that these bodies bury us. This ocean of blood that we create through the fantasy that violence brings virtue. It drowns us, drowns our children, our future, and the world. When we pour these endless young bodies into this pit of death; we follow it.

waiting for the other shoe to drop. Did you know it originated in cities like Chicago and New York?” “No. I did not” He tilted his head, his mouth hooking upward to one side as though he were trying not to laugh. “Tell me about it.”He was teasing me again. “Well, it did. So…”He lifted his eyebrows, “That’s all? You’re not going to tell me the specific origin of the idiom waiting for the other shoe to drop’?”I shook my head, “I don’t know it.”He mimicked me and shook his head in response, “You’re lying. You do know.”“Nope. I don’t.”“This is just like the mammals.” He sighed and placed his phone on the table. Before he took a bite from his sandwich he said, “You’re stingy with information.”My frowned deepened, “No, I’m not-”His words were somewhat garbled as he spoke between chewing, “You’re an information tease.”“What?!”“Or maybe you don’t really know the origin and you’re just making things up to impress me-” he took another bite. “I am not! It originates from the late industrial revolution, in the late 19th and early 20th century.Apartments were all built with the same floor plan, in similar design so one tenant’s bedroom was under another’s. Therefore it was normal to hear an upstairs neighbor removing his or her shoes and hearing one shoe hit the floor, then the other, when they undressed at night.”“I wonder what else they heard.” His gaze held mine, seemed to burn with a new intensity.“I suppose anything that was loud enough.

An artist must regulate his life. Here is a time-table of my daily acts. I rise at 7.18; am inspired from 10.23 to 11.47. I lunch at 12.11 and leave the table at 12.14. A healthy ride on horse-back round my domain follows from 1.19 pm to 2.53 pm. Another bout of inspiration from 3.12 to 4.7 pm. From 5 to 6.47 pm various occupations (fencing, reflection, immobility, visits, contemplation, dexterity, natation, etc.) Dinner is served at 7.16 and finished at 7.20 pm. From 8.9 to 9.59 pm symphonic readings (out loud). I go to bed regularly at 10.37 pm. Once a week (on Tuesdays) I awake with a start at 3.14 am. My only nourishment consists of food that is white: eggs, sugar, shredded bones, the fat of dead animals, veal, salt, coco-nuts, chicken cooked in white water, mouldy fruit, rice, turnips, sausages in camphor, pastry, cheese (white varieties), cotton salad, and certain kinds of fish (without their skin). I boil my wine and drink it cold mixed with the juice of the Fuschia. I have a good appetite but never talk when eating for fear of strangling myself. I breathe carefully (a little at a time) and dance very rarely. When walking I hold my ribs and look steadily behind me. My expression is very serious; when I laugh it is unintentional, and I always apologise very politely. I sleep with only one eye closed, very profoundly. My bed is round with a hole in it for my head to go through. Every hour a servant takes my temperature and gives me another.

Navajo Police lieutenant Joe Leaphorn, retired, paused for effect, pushing away the plate of toast crumbs and empty packets of grape jelly so he could rest his forearms on the table. “Wouldn’t you think she’d be offering to do me a favor?

They were men who felt that The Time Had Come. Regimes can survive barbarian hordes, crazed terrorists, and hooded secret societies, but they’re in real trouble when prosperous and anonymous men sit around a big table and think thoughts like that.

Woody sat on the edge of the table and looked intently at one of his goons. “Ray, what do you do when your tooth hurts real bad? “I use a spanner, and yank it out real hard. The big ones you get at Walmart for $19.99 work really well.” Woody shook his head in despair. Ray wasn’t exactly a top contender for Mensa membership. This was going to be more difficult than Woody had thought.

The activists also had instructions to return, to surprise people in order to catch them unaware and with their food unguarded. In many places the brigades came more than once. Families were searched, and then searched again to make sure that nothing remained. “They came three times,” one woman remembered, “until there was nothing left. Then they stopped coming.”17 Brigades sometimes arrived at different times of day or night, determined to catch whoever had food red-handed.18 If it happened that a family was eating a meagre dinner, the activists sometimes took bread off the table.19 If it happened that soup was cooking, they pulled it off the stove and tossed out the contents. Then they demanded to know how it was possible the family still had something to put in the soup.20 People who seemed able to eat were searched with special vigour; those who weren’t starving were by definition suspicious. One survivor remembered that her family had once managed to get hold of some flour and used it to bake bread during the night. Their home was instantly visited by a brigade that had detected the noise and sounds of cooking in the house. They entered by force and grabbed the bread directly out of the oven.21 Another survivor described how the brigade “watched chimneys from a hill: when they saw smoke, they went to that house and took whatever was being cooked.”22 Yet another family received a parcel from a relative containing rice, sugar, millet and shoes. A few hours later a brigade arrived and took everything except the shoes.

You have to practice what you preach. Declare the family dinner table to be an electronics-free zone: no texting and no cell phone use allowed at the dinner table. That means you too, Dad. Although teenage girls are more likely than teenage boys to be addicted to texting and instant messaging, there seems to be a gender reversal in the over-30 crowd, with Dad more likely than Mom to be surreptitiously checking messages on his Blackberry at the dinner table.19 All electronic devices should be prohibited at mealtime.

She went around reading everything- the directions on the grits bag, Tate's notes, and the stories from her fairy-tale books she had pretended to read for years. Then one night she made a little oh sound, and took the old Bible from the shelf. Sitting at the table, she turned the thin pages carefully to the one with the family names. She found her own at the very bottom: There it was, her birthday: Miss Catherine Danielle Clark, October 10, 1945. Then, going back up the list, she read the real names of her brothers and sisters: Master Jeremy Andrew Clark, January 2, 1939. "Jeremy," she said out loud. "Jodie, I sure never thought a' you as Master Jeremy." Miss Amanda Margaret Clark, May 17, 1937. Kya touched the name with her fingers. Repeated it several times. She read on. Master Napier Murphy Clark, April 14, 1936. Kya spoke softly, "Murph, ya name was Napier." At the top, the oldest, Miss Mary Helen Clark, September 19, 1934. She rubbed her fingers over the names again, which brought faces before her eyes. They blurred, but she could see them all squeezed around the table eating stew, passing cornbread, even laughing some. She was ashamed that she had forgotten their names, but now that she'd found them, she would never let them go again. Above the list of children she read: Mister Jackson Henry Clark married Miss Julienne Maria Jacques, June 12, 1933. Not until that moment had she known her parents' proper names. She sat there for a few minutes with the Bible open on the table. Her family before her. Time ensures children never know their parents young. Kya would never see the handsome Jake swagger into an Asheville soda fountain in early 1930, where he spotted Maria Jacques, a beauty with black curls and red lips, visiting from New Orleans.

Most observers had overlooked the radical change in the relationship between the USSR and the world that took place in the 1960s and 1970s. At that time, the Soviet economy, formally still closed, had in fact become deeply integrated into the system of international trade and dependent on world markets (see table 4-19). This change, as a rule, was noticed only by researchers concerned with grain and oil markets. The majority of analysts studying the socialist system considered its foundation to be solid.99 Some publications spoke of risk factors that could undermine the stability of the Soviet regime. But they were exceptions, and their influence on the future image of the USSR was limited.100 In 1985 almost no one imagined that six years later there would be no Soviet Union, no ruling Communist Party, no Soviet economic system.

It were indeed meet for us not at all to require [15] the aid of the   written Word, but to exhibit a life so pure, that the grace of the   Spirit should be instead of books to our souls, and that as these are   inscribed with ink, even so should our hearts be with the Spirit. But,   since we have utterly put away from us this grace, come, let us at any   rate embrace the second best course.    For that the former was better, God hath made manifest, [16] both by   His words, and by His doings. Since unto Noah, and unto Abraham, and   unto his offspring, and unto Job, and unto Moses too, He discoursed not   by writings, but Himself by Himself, finding their mind pure. But after   the whole people of the Hebrews had fallen into the very pit of   wickedness, then and thereafter was a written word, and tables, and the   admonition which is given by these.    And this one may perceive was the case, not of the saints in the Old   Testament only, but also of those in the New. For neither to the   apostles did God give anything in writing, but instead of written words   He promised that He would give them the grace of the Spirit: for "He,"   saith our Lord, "shall bring all things to your remembrance." [17] And   that thou mayest learn that this was far better, hear what He saith by   the Prophet: "I will make a new covenant with you, putting my laws into   their mind, and in their heart I will write them," and, "they shall be   all taught of God." [18] And Paul too, pointing out the same   superiority, said, that they had received a law "not in tables of   stone, but in fleshy tables of the heart." [19]    But since in process of time they made shipwreck, some with regard to   doctrines, others as to life and manners, there was again need that   they should be put in remembrance by the written word.

Because Assagioli understood the importance of being grounded in the world, he would treat the ‘whole’ person, initially using his training in psychoanalysis to locate hidden blocks in the personality. As we shall see in the chapter on Subpersonalities many of the blockages are developed in early childhood. This is not necessarily because parents are inherently bad but because they were emotionally handicapped in some way, performing their actions unconsciously as, perhaps, their own parents had done. Rather than blaming our ancestral lineage for being emotionally unaware, we need to remind ourselves that before the early 19th century there was very little opportunity to concentrate on psychological issues as the often physically onerous way of life did not leave room for this. The physical work of earning a living, putting bread on the table and caring for big families where there was little money available, took its toll on the body. Initially, it was only the wealthy and upper classes who had the money and time to explore the deeper issues of the unconscious.

And so the halfling took it upon himself to become a caretaker of sorts. He cut a garden and tended it to perfection. He built himself a home within a hillside, with a round door and a cozy hearth, with shelves of wondrous scrimshaw he had sculpted and plates and cups of wood, and a table always set … … for guests who never came

Table 2.1. Percentage saying “Most people can be trusted” Cultural Zone % N Protestant Europe 61 (20,530) Confucian 46 (7,736) English-speaking 42 (10,533) Baltic 31 (4,147) Catholic Europe 28 (22,284) South Asia 25 (10,646) Orthodox 19 (21,321) Islamic 18 (28,990) Sub-Saharan Africa 15 (16,865) Latin America 11 (17,177) Total (160,229) Source: Latest available survey for each country in the Values Surveys. Weber predicted

Hers are pretty good!” he said, and proceeded to grab my breasts and begin fondling them. I pushed his hands away, trembling with shame and embarrassment, as everyone else at the table erupted in laughter. Weren’t these the same men who in conference on Sunday had been condemning people for their immoral desires? And yet my husband, the great “man of God,” had publicly humiliated me. I was sickened by the double standard the powerful benefited from.

Before the better things of the new covenant could be established, the old covenant things had to be perfectly fulfilled and done away with. Our kinsman redeemer was born under the covenant written on the stone Tables of the Covenant in the ark. He perfectly kept all of that covenant’s terms and earned the life and righteousness that it promised. He earned every blessing it promised because he kept every precept it demanded. He literally brought to the Tables of the Covenant the holy, sinless and obedient life it demanded. Every precept must be fulfilled. Every term had to be obeyed just as every prophecy had to be fulfilled. Not a jot or tittle could be left unfinished. On the cross our Lord’s mind went down through the Old Testament, and he saw one thing in Psalm 69:21 not yet finished (“They put gall in my food and gave me vinegar for my thirst.” Psalm 69:21). Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit (John 19:28-30). The moment the last old covenant prophecy was fulfilled, our Lord cried out, “It is finished” and gave up his spirit. The rending of the veil was the evidence that the old was finished and the new had come.

Double-entry accounting was popularized in Europe toward the end of the fifteenth century, and most scholars believe it set the table for the flowering of the Renaissance and the emergence of modern capitalism. What is far less well understood is the why. Why was something as dull as bookkeeping so integral to a complete cultural revolution in Europe? Over nearly seven centuries, “the books” have become something that, in our collective minds, we equate with truth itself—even if only subconsciously. When we doubt a candidate’s claims of wealth, we want to go to his bank records—his personal balance sheet. When a company wants to tap the public markets for capital, they have to open their books to prospective investors. To remain in the market, they need accountants to verify those books regularly. Well-maintained and clear accounting is sacrosanct. The ascendance of bookkeeping to a level equal to truth itself happened over many centuries, and began with the outright hostility European Christendom had to lending before double-entry booking came along. The ancients were pretty comfortable with debt. The Babylonians set the tone in the famous Code of Hammurabi, which offered rules for handling loans, debts, and repayments. The Judeo-Christian tradition, though, had a real ax to grind against the business of lending. “Thou shalt not lend upon usury to thy brother,” Deuteronomy 23:19–20 declares. “In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbors by extortion, and hast forgotten me, saith the Lord God,” Ezekiel 22:12 states. As Christianity flourished, this deep anti-usury culture continued for more than a thousand years, a stance that coincided with the Dark Ages, when Europe, having lost the glories of ancient Greece and Rome, also lost nearly all comprehension of math. The only people who really needed the science of numbers were monks trying to figure out the correct dates for Easter.

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. Matthew 6:19-21

We must come to the table knowing that there is no barangay, city, province, government, or country that can solve the COVID-19 crisis alone. More than ever, human collectivism is key. We have prepared for wars even before they happened. Maybe this time, we ought to work together, collectively and purposively, regardless of race, ethnicity, political affiliation, and religion, in finding a solution to a threat that has shaken our very definition of civilization.” - Anna Mae Yu Lamentillo , Night Owl: A Nationbuilder’s Manual 2nd Edition (p. 313, Physical (not social) Distancing)

Consider the amount of money left on the table by low-income workers who don’t apply for the Earned Income Tax Credit. Roughly 7 million people who could receive the credit don’t claim it, collectively passing up $17.3 billion annually. Combine that with the amount of money unclaimed each year by people who deny themselves food stamps ($13.4 billion), government health insurance ($62.2 billion), unemployment insurance when between jobs ($9.9 billion), and Supplemental Security Income ($38.9 billion), and you are already up to nearly $142 billion in unused aid.[19]

Table 1: Change in compensation Source: British Columbia Power, 1962 annual report. Figures in thousands other than per share data. The second key legislation was the British Columbia Hydro and Power Authority Act. This act merged the British Columbia Power Commission, a government-owned public utility that served smaller communities unserved by BC Electric, with BC Electric into a single corporation named the British Columbia Hydro and Power Authority. This maneuver cemented the two entities together, creating an additional complication if the Court later reversed the takeover.188 With the Amending Act payment in hand, BC Power had cash—less all liabilities—of C$19.30 per share. The stock sold for less than this, closing at C$16.75 the day after the payment and then fluctuated around this number over the coming months.189 At this price, the stock traded at a 13.2% discount to net cash, held around C$2.10 of additional assets, and possessed continued upside if litigation went the company’s way.

It was a haven, not a hiding place. What Three Pines offered was comfort in an ever-changing world. It offered a place at the table, it offered company and acceptance. And croissants. It offered a hand to hold.

observation is simply an observation for which a specified outcome has not yet occurred. Assume that data exist from a random sample of 100 clients who are seeking, or have found, employment. Survival analysis is the statistical procedure for analyzing these data. The name of this procedure stems from its use in medical research. In clinical trials, researchers want to know the survival (or disease) rate of patients as a function of the duration of their treatment. For patients in the middle of their trial, the specified outcome may not have occurred yet. We obtain the following results (also called a life table) from analyzing hypothetical data from welfare records (see Table 18.3). In the context shown in the table, the word terminal signifies that the event has occurred. That is, the client has found employment. At start time zero, 100 cases enter the interval. During the first period, there are no terminal cases and nine censored cases. Thus, 91 cases enter the next period. In this second period, 2 clients find employment and 14 do not, resulting in 75 cases that enter the following period. The column labeled “Cumulative proportion surviving until end of interval” is an estimate of probability of surviving (not finding employment) until the end of the stated interval.5 The column labeled “Probability density” is an estimate of the probability of the terminal event occurring (that is, finding employment) during the time interval. The results also report that “the median survival time is 5.19.” That is, half of the clients find employment in 5.19 weeks. Table 18.2 Censored Observations Note: Obs = observations (clients); Emp = employment; 0 = has not yet found employment; 1 = has found employment. Table 18.3 Life Table Results

Note: The median survival time is 5.19. Survival analysis can also examine survival rates for different “treatments” or conditions. Assume that data are available about the number of dependents that each client has. Table 18.3 is readily produced for each subset of this condition. For example, by comparing the survival rates of those with and those without dependents, the probability density figure, which shows the likelihood of an event occurring, can be obtained (Figure 18.5). This figure suggests that having dependents is associated with clients’ finding employment somewhat faster. Beyond Life Tables Life tables require that the interval (time) variable be measured on a discrete scale. When the time variable is continuous, Kaplan-Meier survival analysis is used. This procedure is quite analogous to life tables analysis. Cox regression is similar to Kaplan-Meier but allows for consideration of a larger number of independent variables (called covariates). In all instances, the purpose is to examine the effect of treatment on the survival of observations, that is, the occurrence of a dichotomous event. Figure 18.5 Probability Density FACTOR ANALYSIS A variety of statistical techniques help analysts to explore relationships in their data. These exploratory techniques typically aim to create groups of variables (or observations) that are related to each

Anglos dominated the prisoner population in 1977 and did not lose their plurality until 1988. Meanwhile, absolute numbers grew across the board—with the total number of those incarcerated approximately doubling during each interval. African American prisoners surpassed all other groups in 1988, but by 1995, they had been overtaken by Latinos; however, Black people have the highest rate of incarceration of any racial/ethnic grouping in California, or, for that matter, in the United States (see also Bonczar and Beck 1997). TABLE 4 CDC PRISONER POPULATION BY RACE/ETHNICITY The structure of new laws, intersecting with the structure of the burgeoning relative surplus population, and the state’s concentrated use of criminal laws in the Southland, produced a remarkable racial and ethnic shift in the prison population. Los Angeles is the primary county of commitment. Most prisoners are modestly educated men in the prime of life: 88 percent are between 19 and 44 years old. Less than 45 percent graduated from high school or read at the ninth-grade level; one in four is functionally illiterate. And, finally, the percentage of prisoners who worked six months or longer for the same employer immediately before being taken into custody has declined, from 54.5 percent in 1982 to 44 percent in 2000 (CDC, Characteristics of Population, various years). TABLE 5 CDC COMMITMENTS BY CONTROLLING OFFENSE (%) At the bottom of the first and subsequent waves of new criminal legislation lurked a key contradiction. On the one hand, the political rhetoric, produced and reproduced in the media, concentrated on the need for laws and prisons to control violence. “Crime” and “violence” seemed to be identical. However, as table 5 shows, there was a significant shift in the controlling (or most serious) offenses for those committed to the CDC, from a preponderance of violent offenses in 1980 to nonviolent crimes in 1995. More to the point, the controlling offenses for more than half of 1995’s commitments were nonviolent crimes of illness or of illegal income producing activity: drug use, drug sales, burglary, motor vehicle theft. The outcome of the first two years of California’s broadly written “three strikes” law presents a similar picture: in the period March 1994–January 1996, 15 percent of controlling offenses were violent crimes, 31 percent were drug offenses, and 41 percent were crimes against property (N = 15,839) (Christoper Davis et al. 1996). The relative surplus population comes into focus in these numbers. In 1996, 43 percent of third-strike prisoners were Black, 32.4 percent Latino, and 24.6 percent Anglo. The deliberate intensification of surveillance and arrest in certain areas, combined with novel crimes of status, drops the weight of these numbers into particular places. The chair of the State Task Force on Youth Gang Violence expressed the overlap between presumptions of violence and the exigencies of everyday reproduction when he wrote: “We are talking about well-organized, drug-dealing, dangerously armed and profit-motivated young hoodlums who are engaged in the vicious crimes of murder, rape, robbery, extortion and kidnapping as a means of making a living” (Philibosian 1986: ix; emphasis added).

With regard to earning interest from a bank, recall in that time there were no “banks” as there are today. The reference literally means to place the money “on a (moneylenders’) table” (compare Matt. 21:12; Mark 11:15; Luke 19:45; John 2:15). Recall also that charging interest was permissible only when Jews lent to non-Jews (e.g., Deut. 23:19–21) (Fitzmyer, 1985: 1237). At a more fundamental level, earning interest also seems to go against the Creation story, where God desires work to be inherently meaningful and for people to work as God worked. Does the desire to use money to make money reflect an attempt to avoid working by the sweat of our brow (Gen. 3:19)? In this light, perhaps it is no coincidence that the third manager had wrapped his pound inside in a soudarion (literally, “a cloth for perspiration”), which refers to a sweat cloth used for face or neck for protection from the sun (Fitzmyer, 1985: 1236; Marshall, 1978: 706). By using “money to make money” the managers in the parable were likely increasing the amount of literal and metaphorical sweat on the brows of the relatively poor.

different from 3.5. However, it is different from larger values, such as 4.0 (t = 2.89, df = 9, p = .019). Another example of this is provided in the Box 12.2. Finally, note that the one-sample t-test is identical to the paired-samples t-test for testing whether the mean D = 0. Indeed, the one-sample t-test for D = 0 produces the same results (t = 2.43, df = 9, p = .038). In Greater Depth … Box 12.2 Use of the T-Test in Performance Management: An Example Performance benchmarking is an increasingly popular tool in performance management. Public and nonprofit officials compare the performance of their agencies with performance benchmarks and draw lessons from the comparison. Let us say that a city government requires its fire and medical response unit to maintain an average response time of 360 seconds (6 minutes) to emergency requests. The city manager has suspected that the growth in population and demands for the services have slowed down the responses recently. He draws a sample of 10 response times in the most recent month: 230, 450, 378, 430, 270, 470, 390, 300, 470, and 530 seconds, for a sample mean of 392 seconds. He performs a one-sample t-test to compare the mean of this sample with the performance benchmark of 360 seconds. The null hypothesis of this test is that the sample mean is equal to 360 seconds, and the alternate hypothesis is that they are different. The result (t = 1.030, df = 9, p = .330) shows a failure to reject the null hypothesis at the 5 percent level, which means that we don’t have sufficient evidence to say that the average response time is different from the benchmark 360 seconds. We cannot say that current performance of 392 seconds is significantly different from the 360-second benchmark. Perhaps more data (samples) are needed to reach such a conclusion, or perhaps too much variability exists for such a conclusion to be reached. NONPARAMETRIC ALTERNATIVES TO T-TESTS The tests described in the preceding sections have nonparametric alternatives. The chief advantage of these tests is that they do not require continuous variables to be normally distributed. The chief disadvantage is that they are less likely to reject the null hypothesis. A further, minor disadvantage is that these tests do not provide descriptive information about variable means; separate analysis is required for that. Nonparametric alternatives to the independent-samples test are the Mann-Whitney and Wilcoxon tests. The Mann-Whitney and Wilcoxon tests are equivalent and are thus discussed jointly. Both are simplifications of the more general Kruskal-Wallis’ H test, discussed in Chapter 11.19 The Mann-Whitney and Wilcoxon tests assign ranks to the testing variable in the exact manner shown in Table 12.4. The sum of the ranks of each group is computed, shown in the table. Then a test is performed to determine the statistical significance of the difference between the sums, 22.5 and 32.5. Although the Mann-Whitney U and Wilcoxon W test statistics are calculated differently, they both have the same level of statistical significance: p = .295. Technically, this is not a test of different means but of different distributions; the lack of significance implies that groups 1 and 2 can be regarded as coming from the same population.20 Table 12.4 Rankings of

The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth “the fruits of the Spirit.” Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as he walked. Through the prophet he declared of himself, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8. And when among men he said, “The Father hath not left Me alone; for I do always those things that please him.” John 8:29. [373] The apostle Paul clearly presents the relation between faith and the law under the new covenant. He says: “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “Do we then make void the law through faith? God forbid: yea, we establish the law.” “For what the law could not do, in that it was weak through the flesh”—it could not justify man, because in his sinful nature he could not keep the law—“God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 5:1; 3:31; 8:3, 4. God’s work is the same in all time, although there are different degrees of development and different manifestations of his power, to meet the wants of men in the different ages. Beginning with the first gospel promise, and coming down through the patriarchal and Jewish ages, and even to the present time, there has been a gradual unfolding of the purposes of God in the plan of redemption. The Saviour typified in the rites and ceremonies of the Jewish law is the very same that is revealed in the gospel. The clouds that enveloped his divine form have rolled back; the mists and shades have disappeared; and Jesus, the world’s Redeemer, stands revealed. He who proclaimed the law from Sinai, and delivered to Moses the precepts of the ritual law, is the same that spoke the Sermon on the Mount. The great principles of love to God, which he set forth as the foundation of the law and the prophets, are only a reiteration of what he had spoken through Moses to the hebrew people: “hear, O Israel: The Lord our God is one Lord: and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.” Deuteronomy 6:4, 5. “Thou shalt love thy neighbor as thyself.” Leviticus 19:18. The teacher is the same in both dispensations. God’s claims are the same. The principles of his government are the same. For all proceed from him “with whom is no variableness, neither shadow of turning.” James 1:17. [374] Chapter

the California case, the rhythms of tax reduction are strong indicators of structural change and, as table 3 demonstrates, show how the Keynesian state’s delegitimation accumulated in waves, culminating, rather than originating, in Tom Bradley’s 1982 and 1986 gubernatorial defeats. The first wave, or capital’s wave, is indicated by the 50 percent decline in the ratio of bank and corporation taxes to personal income taxes between 1967 and 1986 (California State Public Works Board 1987). Starting as early as 1968, voters had agitated for tax relief commensurate with the relief capital had won after putting Ronald Reagan in the governor’s mansion (Mike Davis 1990). But Sacramento’s efforts were continually disappointing under both Republican and Democratic administrations (Kirlin and Chapman 1994). This set in motion the second, or labor’s, wave, in which actual (and aspiring) homeowner-voters reduced their own taxes via Proposition 13 (1978).25 The third, or federal wave, indicates the devolution of responsibility from the federal government onto the state and local levels, as evidenced by declines of 12.5 percent (state) to 60 percent (local) in revenues derived from federal aid. The third wave can be traced to several deep tax cuts the Reagan presidential administration conferred on capital and the wealthiest of workers in 1982 and again in 1986 (David Gordon 1996; Krugman 1994). The sum of these waves produced state and local fiscal crises following in the path of federal crisis that James O’Connor ([1973] 2000) had analyzed early in the period under review when he advanced the “welfare-warfare” concept. As late as 1977–78, California state and local coffers were full (CDF-CEI 1978; Gramlich 1991). By 1983, Sacramento was borrowing to meet its budgetary goals, while county and city governments reached crisis at different times, depending on how replete their reserves had been prior to Proposition 13. Voters wanted services and infrastructure at lowered costs; and when they paid, they tried not to share. Indeed, voters were quite willing to pay for amenities that would stick in place, and between 1977–78 and 1988–89, they actually increased property-based taxes going to special assessment districts by 45 percent (Chapman 1991: 19).

Table of Contents Your Free Book Why Healthy Habits are Important Healthy Habit # 1:  Drink Eight Glasses of Water Healthy Habit #2:  Eat a Serving of Protein and Carbohydrates Healthy Habit #3:  Fill Half Your Plate with Vegetables Healthy Habit #4:  Add Two Teaspoons of Healthy Oil to Meals Healthy Habit #5:  Walk for 30 Minutes Healthy Habit #6:  Take a Fish Oil Supplement Healthy Habit #7:  Introduce Healthy Bacteria to Your Body Healthy Habit #8:  Get a “Once a Month” Massage Healthy Habit #9:  Eat a Clove of Garlic Healthy Habit #10:  Give Your Sinuses a Daily Bath Healthy Habit #11:  Eat 25-30 Grams of Fiber Healthy Habit #12:  Eliminate Refined Sugar and Carbohydrates Healthy Habit #13:  Drink a Cup of Green Tea Healthy Habit #14:  Get Your Vitamin D Levels Checked Yearly Healthy Habit #15: Floss Your Teeth Healthy Habit #16: Wash Your Hands Often Healthy Habit #17:  Treat a Cough or Sore Throat with Honey Healthy Habit #18:  Give Your Body 500 mg of Calcium Healthy Habit #19:  Eat Breakfast Healthy Habit #20:  Sleep 8-10 Hours Healthy Habit #21:  Eat Five Different Colors of Food Healthy Habit #22:  Breathe Deeply for Two Minutes Healthy Habit #23:  Practice Yoga Three Times a Week Healthy Habit #24:  Sleep On Your Left Side Healthy Habit #25:  Eat Healthy Fats Healthy Habit #26:  Dilute Juice with Sparkling Water Healthy Habit #27:  Slow Alcohol Consumption with Water Healthy Habit #28:  Do Strength Training Healthy Habit #29:  Keep a Food Diary Healthy Habit #30:  Exercise during TV Commercials Healthy Habit #31:  Move, Don’t Use Technology Healthy Habit #32:  Eat a Teaspoon of Cinnamon Healthy Habit #33:  Use Acupressure to Treat Headache and Nausea Healthy Habit #34:  Get an Eye Exam Every Year Healthy Habit #35:  Wear Protective Eyewear Healthy Habit #36:  Quit Smoking Healthy Habit #37:  Pack Healthy Snacks Healthy Habit #38:  Pack Your Lunch Healthy Habit #39:  Eliminate Caffeine Healthy Habit #40:  Finish Your Antibiotics Healthy Habit #41:  Wear Sunscreen – Over SPF 15 Healthy Habit #42:  Wear a Helmet for Biking or Rollerblading Healthy Habit #43:  Wear Your Seatbelt Healthy Habit #44:  Get a Yearly Physical Healthy Habit #45:  Maintain a First Aid Kit Healthy Habit #46:  Eat a Banana Every Day Healthy Habit #47:  Use Coconut Oil to Moisturize Healthy Habit #48:  Pay Attention to Hunger Cues Healthy Habit #49:  Eat a Handful of Nuts Healthy Habit #50:  Get a Flu Shot Each Year Healthy Habit #51:  Practice Daily Meditation Healthy Habit #52:  Eliminate Artificial Sweeteners Healthy Habit #53:  Sanitize Your Kitchen Healthy Habit #54:  Walk 10,000 Steps a Day Healthy Habit #55:  Take a Multivitamin Healthy Habit #56:  Eat Fish Twice a Week Healthy Habit #57:  Add Healthy Foods to Your Diet Healthy Habit #58:  Avoid Liquid Calories Healthy Habit #59:  Give Your Eyes a Break Healthy Habit #60:  Protect Yourself from STDs Healthy Habit #61:  Get 20 Minutes of Sunshine Healthy Habit #62:  Become a Once a Week Vegetarian Healthy Habit #63:  Limit Sodium to 2,300 mg a Day Healthy Habit #64:  Cook 2+ Home Meals Each Week Healthy Habit #65:  Eat a Half Ounce of Dark Chocolate Healthy Habit #66:  Use Low Fat Salad Dressing Healthy Habit #67:  Eat Meals at the Table Healthy Habit #68:  Eat an Ounce of Chia Seeds Healthy Habit #69:  Choose Juices that Contain Pulp Healthy Habit #70:  Prepare Produce After Shopping

Twelve thousand years ago, everybody on earth was a hunter-gatherer; now almost all of us are farmers or else are fed by farmers.” This freedom from having to forage or farm allowed people to become scholars and craftsmen. Some worked to put food on our tables while others built the tables. At first, most people worked according to their needs and ambitions. The blacksmith didn’t have to stay at the forge until 5 p.m.; he could go home when the horse’s feet were shod. Then 19th-century industrialization saw for the first time large numbers working for someone else. The story became one of hard-driving bosses, year-round work

1 My son, forget not thou my Law, but let thine heart keep my commandments. 2 For they shall increase the length of thy days and the years of life, and thy prosperity. 3 Let not mercy and truth forsake thee: bind them on thy neck, and write them upon the table of thine heart. 4 So shalt thou find favor and good understanding in the sight of God and man. 5 Trust in the Lord with all thine heart, and lean not unto thine own wisdom. 6 In all thy ways acknowledge him, and he shall direct thy ways. 7 Be not wise in thine own eyes: but fear the Lord, and depart from evil. 8 So health shall be unto thy navel, and marrow unto thy bones. 9 Honor the Lord with thy riches, and with the firstfruits of all thine increase. 10 So shall thy barns be filled with abundance, and thy presses shall burst with new wine. 11 My son, refuse not the chastening of the Lord, neither be grieved with his correction. 12 For the Lord correcteth him, whom he loveth, even as the father doeth the child in whom he delighteth. 13 Blessed is the man that findeth wisdom, and the man that getteth understanding. 14 For the merchandise thereof is better than the merchandise of silver, and the gain thereof is better than gold. 15 It is more precious than pearls: and all things that thou canst desire, are not to be compared unto her. 16 Length of days is in her right hand, and in her left hand riches and glory. 17 Her ways are ways of pleasure, and all her paths prosperity. 18 She is a tree of life to them that lay hold on her, and blessed is he that retaineth her. 19 The Lord by wisdom hath laid the foundation of the earth, and hath established the heavens through understanding. 20 By his knowledge the depths are broken up, and the clouds drop down the dew. 21 My son, let not these things depart from thine eyes, but observe wisdom, and counsel. 22 So they shall be life to thy soul, and grace unto thy neck. 23 Then shalt thou walk safely by thy way: and thy foot shall not stumble. 24 If thou sleepest, thou shalt not be afraid, and when thou sleepest, thy sleep shall be sweet. 25 Thou shalt not fear for any sudden fear, neither for the destruction of the wicked, when it cometh. 26 For the Lord shall be for thine assurance, and shall preserve thy foot from taking. 27 Withhold not the good from the owners thereof, though there be power in thine hand to do it. 28 Say not unto thy neighbor, Go and come again, and tomorrow will I give thee, if thou now have it. 29 Intend none hurt against thy neighbor, seeing he doeth dwell without fear by thee. 30 Strive not with a man causeless, when he hath done thee no harm. 31 Be not envious for the wicked man, neither choose any of his ways. 32 For the froward is abomination unto the Lord: but his secret is with the righteous. 33 The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the righteous. 34 With the scornful he scorneth, but he giveth grace unto the humble. 35 The wise shall inherit glory: but fools dishonor, though they be exalted.

2012 survey of employed adults showed that 80 percent of the respondents continued to work after leaving the office, 38 percent checked e-mail at the dinner table, and 69 percent can’t go to bed without checking their in-box. 19

Dimensions for Descriptive Context Dimensions provide the “who, what, where, when, why, and how” context surrounding a business process event. Dimension tables contain the descriptive attributes used by BI applications for filtering and grouping the facts. With the grain of a fact table firmly in mind, all the possible dimensions can be identified. Whenever possible, a dimension should be single valued when associated with a given fact row. Dimension tables are sometimes called the “soul” of the data warehouse because they contain the entry points and descriptive labels that enable the DW/BI system to be leveraged for business analysis. A disproportionate amount of effort is put into the data governance and development of dimension tables because they are the drivers of the user's BI experience. Chapter 1 DW/BI and Dimensional Modeling Primer Chapter 3 Retail Sales Chapter 11 Telecommunications Chapter 18 Dimensional Modeling Process and Tasks Chapter 19 ETL Subsystems and Techniques

A survey of high-earning professionals in the corporate world found that 62 percent work more than fifty hours a week and 10 percent work more than eighty hours per week.18 Technology, while liberating us at times from the physical office, has also extended the workday. A 2012 survey of employed adults showed that 80 percent of the respondents continued to work after leaving the office, 38 percent checked e-mail at the dinner table, and 69 percent can’t go to bed without checking their in-box.19

Did you all know that eggs, cheese, and milk are all bad for you?” Mom asked the three of us one summer morning as we sat at the kitchen table.

attacked in the darkness by unknown assailants, directly leading to Punk pinning Rock; the announcers blamed the Shield for the attack. The match was later restarted with Rock winning. The next day on Raw, the Shield attacked and laid out John Cena; Sheamus and Ryback suffered the same fate when they attempted to save Cena. Later in the show, it was revealed through footage played by Vince McMahon that Punk and/or his manager Paul Heyman had been paying the Shield and Brad Maddox to work for them all along. This set up a six-man tag team match at Elimination Chamber, which the Shield won. At WrestleMania 29, The Shield made victims of Randy Orton, Sheamus & Big Show in what was The Show of Shows debut of "The Hounds of Justice." The following night on Raw, The Shield attempted to attack The Undertaker but were stopped by Team Hell No. This set up a six-man tag team match on the April 22 episode of Raw, where The Shield emerged victorious. Four days later on SmackDown, Ambrose made his singles debut against Undertaker but lost via submission, after which the Shield attacked Undertaker and triple-powerbombed him through the announcer's table. On the May 3 episode of SmackDown, Ambrose defeated Kane in a singles match. On May 19 at Extreme Rules, Ambrose defeated Kofi Kingston to win the WWE United States Championship, his first singles title in WWE, while Rollins and Reigns won the WWE Tag Team Championships later that night. Ambrose made his first televised title defense on the following episode of SmackDown, retaining his title when he was disqualified due to the rest of the Shield's interference. Three days later on Raw, Ambrose defeated Kingston again to retain his title. At WWE Payback, Ambrose defeated Kane via

a Cell match for the main event at the pay-per-view. Later in the week on Smackdown, on the Miz TV segment between Ambrose and Cena, the match was revealed to be a No Holds Barred Contract On A Pole Match. On the October 13 episode of Raw, Ambrose and Cena had their match that night instead in which Ambrose won and will face Seth Rollins in a Hell in a Cell match at the Hell in a Cell pay-per-view. At Hell in a Cell, Ambrose lost to Rollins after Bray Wyatt attacked Ambrose at the end of the main event match. The next few weeks saw Ambrose and Wyatt taunting and attacking each other in both backstage and in-ring segments, with Wyatt claiming that he could "fix" Ambrose, leading to a match at Survivor Series. Ambrose lost the match by disqualification after hitting Wyatt with a steel chair and then hit Wyatt through a table in which Wyatt would be buried under tables and chairs as Ambrose stood on a ladder. This would then soon after announce another match between the two in a tables, ladders and chairs match on the TLC pay-perview next month. During the match, a television monitor blew up in Ambrose's face, allowing Wyatt to win the match. Ambrose managed to beat Wyatt in a Boot Camp match yet again was defeated by Wyatt in a "Miracle on 34th Street Fight". The feud concluded when Wyatt beat Ambrose in the first Ambulance match held on Raw. At the Royal Rumble, Ambrose participated in the Royal Rumble match, but was eliminated by Kane and Big Show. On the January 19 episode of Raw, Ambrose defeated Intercontinental Champion Bad News Barrett. The following weeks, Ambrose demanded a match for Barrett's title, but Barrett declined, leading to Ambrose attacking him, tying his hands around the ring post, and forcing him to sign a contract

Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready” (Revelation 19:6–7). As you pull up a chair to the banquet table, take a look at what’s on the menu from Isaiah 25:6–8: “On this mountain the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine—the best of meats and the finest of wines. On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever. The Sovereign Lord will wipe away the tears from all faces; he will remove the disgrace of his people from all the earth. The Lord has spoken.” There’s no mistaking. This is a real banquet. And a specific one too. They won’t be serving bologna or Spam. It won’t be USDA-approved meat; it will be “the best of meats.” And the beverage selection will not be Kool-Aid or cheap wine, but “aged wine…the finest of wines.

commandant. late 17th century: from French commandant, or Italian or Spanish commandante, all from late Latin commandare ‘to command’ (see COMMAND). command-driven adj. [COMPUTING] (of a program or computer) operated by means of commands keyed in by the user or issued by another program or computer. command economy n. another term for PLANNED ECONOMY. commandeer v. [with obj.] officially take possession or control of (something), especially for military purposes: a nearby house had been commandeered by the army. take possession of (something) by force: the truck was commandeered by a mob. [with obj. and infinitive] enlist (someone) to help in a task: he commandeered the men to find a table. early 19th century: from Afrikaans kommandeer, from Dutch commanderen, from French commander ‘to command’ (see COMMAND).

Table of Contents Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19

Armies are not created simply by slotting units into tables of organization.

On 10 March, a week after the fast had ended, the home member of the viceroy’s executive council told the Bombay government that ‘Dr Ambedkar has asked me whether we have received reports of Gandhi’s weight from day to day during his fast’. If this information was available, Ambedkar wanted to see it. Why did Ambedkar want this information? Why did he wish to know how his great political opponent had fared during his fast? The possibilities are intriguing. But we must resist speculation, and stick here to the facts. Ambedkar’s request resulted in the following table, compiled by the Bombay government: Weight at commencement of fast 109 lbs On 17/2 105 lbs On 19/2 97 lbs On 24/2 90 lbs On 02/3 91 lbs Always spindly and spare, Gandhi had become utterly emaciated during his ordeal. He had lost close to 20 percent of his body weight in the three weeks he went without food. For a man now well into his seventies, to undertake such a long fast was an act of bravado; to see it through safely must be reckoned some kind of medical marvel.

The key for us, then, is that we allow Jesus to shepherd us. See, all of us are shepherded whether we realize it or not. Your shepherd might not be Jesus. But something is going to lead you. Second Peter 2:19 says, “People are slaves to whatever has mastered them.

Table of Contents Title Page Copyright Page Introduction Chapter 1. - The Objectivist Ethics Chapter 2. - Mental Health versus Mysticism and Self-Sacrifice Chapter 3. - The Ethics of Emergencies Chapter 4. - The “Conflicts” of Men’s Interests Chapter 5. - Isn’t Everyone Selfish? Chapter 6. - The Psychology of Pleasure Chapter 7. - Doesn’t Life Require Compromise? Chapter 8. - How Does One Lead a Rational Life in an Irrational Society? Chapter 9. - The Cult of Moral Grayness Chapter 10. - Collectivized Ethics Chapter 11. - The Monument Builders Chapter 12. - Man’s Rights Chapter 13. - Collectivized “Rights” Chapter 14. - The Nature of Government Chapter 15. - Government Financing in a Free Society Chapter 16. - The Divine Right of Stagnation Chapter 17. - Racism Chapter 18. - Counterfeit Individualism Chapter 19. - The Argument from Intimidation INDEX

We haven’t yet uncovered the secrets of life, but insurers and statisticians in the 19th century successfully revealed a secret about death that still governs our thinking today: they discovered how to reduce it to a mathematical probability. “Life tables” tell us our chances of dying in any given year, something previous generations didn’t know.

table with the spigot facing toward me. Refills as and when required. Like an alcoholic behind a bar.

A short time later the convertible pulled into the driveway of the Hardys’ large, pleasant house on a tree-shaded street. The boys jumped out and hurried inside. Fenton Hardy, a tall, rugged-looking man, was in the dining room having a cup of coffee. Seated at the table with him were Mrs. Hardy and the boys’ Aunt Gertrude, his unmarried sister. The detective greeted Frank and Joe with a warm smile. “Sit down, boys, and I’ll tell you what this case is all about.

We do not deny that the church has many functions in relation to the Scriptures. She is: (1) the keeper of the oracles of God to whom they are committed and who preserves the authentic tables of the covenant of grace with the greatest fidelity, like a notary (Rom. 3:2); (2) the guide, to point out the Scriptures and lead us to them (Is. 30:21); (3) the defender, to vindicate and defend them by separating the genuine books from the spurious, in which sense she may be called the ground (hedraiōma) of the truth (1 Tim. 3:15*); (4) the herald who sets forth and promulgates them (2 Cor. 5:19; Rom. 10:16); (5) the interpreter inquiring into the unfolding of the true sense. But all these imply a ministerial only and not a magisterial power.

We do not deny that the church has many functions in relation to the Scriptures. She is: (1) the keeper of the oracles of God to whom they are committed and who preserves the authentic tables of the covenant of grace with the greatest fidelity, like a notary (Rom. 3:2); (2) the guide, to point out the Scriptures and lead us to them (Is. 30:21); (3) the defender, to vindicate and defend them by separating the genuine books from the spurious, in which sense she may be called the ground of the truth (1 Tim. 3:15*); (4) the herald who sets forth and promulgates them (2 Cor. 5:19; Rom. 10:16); (5) the interpreter inquiring into the unfolding of the true sense. But all these imply a ministerial only and not a magisterial power.

I took two muffins and an empty cup and a whole box of coffee. I figured I could prop it on the edge of the conference table with the spigot facing toward me. Refills as and when required. Like an alcoholic behind a bar.

Let’s look at the first example in the table. Remember, my formula is 90 percent of the old team rating + 10 percent of the True Game Performance Level. In that example, the True Game Performance Level is 14 (the net score) + the old power rating of the opponent (–4.2), and the net injuries (4.7 – 6.5 = –1.8). So the formula for the True Game Performance Level is 14 –4.2 – 1.8 = 8. TABLE 1 Updating Power Ratings Examples TEAM RATING TEAM INJURIES OPPONENT RATING OPPONENT INJURIES NET SCORE TRUE GAME PERFORMANCE LEVEL NEW TEAM RATING 8 4.7 –4.2 6.5 14 8.0 8.0 6.2 3.5 9.0 1.8 –10 0.70 5.65 –4.5 3.8 11 5.1 –8 1.7 –3.88 7.6 4.1 2.1 3.8 7 9.4 7.78 –2.8 1.9 6.4 2.8 –21 –15.5 –4.07 5.0 5.4 7.6 2.9 11 21.1 6.61 Thus, the new power rating is 90 percent of 8 (7.2) + 10 percent of 8 (0.8) for a new power rating of 8. Over time, you’ll get the hang of doing this.

We must come to the table knowing that there is no barangay, city, province, government, or country that can solve the COVID-19 crisis alone. More than ever, human collectivism is key. We have prepared for wars even before they happened. Maybe this time, we ought to work together, collectively and purposively, regardless of race, ethnicity, political affiliation, and religion, in finding a solution to a threat that has shaken our very definition of civilization.

and she giggled as she walked against the current of bodies in the crosswalk. The subway was right there, but she didn’t want to take it yet—the beauty of New York City was walking, was serendipity and strangers, and it was still her birthday, and so she was just going to keep going. Alice turned and walked up Eighth, past the crummy tourist shops selling magnets and keychains and i ♥ ny T-shirts and foam fingers shaped like the Statue of Liberty. Alice had walked for almost ten blocks when she realized she had a destination. She and Sam and their friends had enjoyed many, many hours in bars as teenagers: they’d spent nights at the Dublin House, on 79th Street; at the Dive Bar, on Amsterdam and 96th Street, with the neon sign shaped like bubbles, though that one was a little too close to home to be safe; and some of the fratty bars farther down Amsterdam, the ones with the buckets of beers for twenty dollars and scratched pool tables. Sometimes they even went to some NYU bars downtown, on MacDougal Street, where they could dash across the street for falafel and then go back to the bar, like it was their office and they were running out for lunch. Their favorite bar, though, was Matryoshka, a Russian-themed bar in the 50th Street 1/9 subway station. Now it was just the 1 train, but back then, there was also the 9. Things were always changing, even when they didn’t feel like it. Alice wondered if no one ever felt as old as they were because it happened so slowly, and you were only ever one day slower and creakier, and the world changed so gradually that by the time cars had evolved from boxy to smooth, or green taxis had joined yellow ones, or MetroCards had replaced tokens, you were used to it. Everyone

Hospitality requires too much work. Create a guest list, send invitations, plan a menu, make a playlist, shop for groceries, design a tablescape, unearth and polish the fancy dishes, wash and press the table linens, chill the dessert, prepare the meal, dress for the occasion, light the candles, wash the dishes, do the mopping, “Keep-a busy, Cinderelly!”—perhaps this is the list that churns in your head every time you think about hosting others in your home. If so, no wonder you’ve stamped “Too much work” over the whole thing. That list is nearly as long as the tax code and would take more than a pack of animated mice to help you complete it. Might I offer you a word of encouragement I hope will dowse the hot flames of frustration that surround your attempts at hosting? Unless Victorian-era aristocracy has suddenly made a comeback in your neighborhood, you might be making hospitality harder than it needs to be. In chaining yourself to a lengthy list of to-dos, you may inadvertently lose sight of the whole point of hospitality: to welcome the stranger. Don’t make the experience about you, make it about them. Remember, Leviticus 19:34 kind of hospitality leads with ’āhaḇ love. It chooses service over performance, present over perfect.

When God calls a man by His grace, he cannot but come. you may resist the minister's call, but you cannot the Spirit's call. The finger of the blessed Spirit can write upon a heart of stone, as once He wrote His laws upon tables of stone. God's words are creating words; when He said "Let there be light, there was light"; and when He says, "Let there be faith", it shall be so. When Gd called Paul, he answered to the call. "I was not disobedient to the heavenly vision" (Acts xxvi. 19). God rides forth conquering in the chariot of His gospel; he makes the blind eyes see, and the stony heart bleed. If God will call a man, nothing shall lie in the way to hinder; difficulties shall be untied, the powers of hell shall disband. "Who hath resisted his will?" (Rom. ix. 19(. God bends the iron sinew, and cuts asunder the gates of brass (Psalm cvii. 16). When the Lord touches a man's heart by His Spirit, all proud imaginations are brought down, and the fort royal of the will yields to God.

When God calls a man by His grace, he cannot but come. You may resist the minister's call, but you cannot the Spirit's call. The finger of the blessed Spirit can write upon a heart of stone, as once He wrote His laws upon tables of stone. God's words are creating words; when He said "Let there be light, there was light"; and when He says, "Let there be faith", it shall be so. When God called Paul, he answered to the call. "I was not disobedient to the heavenly vision" (Acts xxvi. 19). God rides forth conquering in the chariot of His gospel; he makes the blind eyes see, and the stony heart bleed. If God will call a man, nothing shall lie in the way to hinder; difficulties shall be untied, the powers of hell shall disband. "Who hath resisted his will?" (Rom. ix. 19). God bends the iron sinew, and cuts asunder the gates of brass (Psalm cvii. 16). When the Lord touches a man's heart by His Spirit, all proud imaginations are brought down, and the fort royal of the will yields to God.

We all have our crosses to bear. What’s more, we wouldn’t trade ours for someone else’s. If you and ten other people walked into a room and all laid their crosses on the table, everyone would be walking out with the same cross they walked in with.

Spiritualism, born out of the same discontent with social restrictions and punitive theologies as the suffrage movement, ended up even sharing the same table. The subsequent meeting, at the Seneca Falls Universalist Wesleyan Church on July 19-20 would ignite the woman's suffrage movement, setting the stage for a seventy-two year battle that resulted in the 1920 passage of the Twenty-First Amendment.

Thus, the spirit of objective inquiry in understanding physical realities was very much there in the works of Muslim scientists. The seminal work on Algebra comes from Al-Khwarizmī and Fibonacci (Leonardo of Pisa) has quoted him. Al-Khwarizmī, the pioneer of Algebra, wrote that given an equation, collecting the unknowns on one side of the equation is called 'al-Jabr'. The word Algebra comes from that. He developed sine, cosine and trigonometric tables, which were later translated in the West. He developed algorithms, which are the building blocks of modern computers. In mathematics, several Muslim scientists like Al-Battani, Al-Beruni and Abul-Wafa contributed to trigonometry. Furthermore, Omar Khayyam worked on Binomial Theorem. He found geometric solutions to all 13 forms of cubic equations.

In chemistry, Muslim scientists carried out perfume distillation, glass making, minting of coins and grouping chemicals based on chemical characteristics, which later on led to the modern periodic tables. In 780, Jabir ibn Hayyan, a Muslim chemist who is considered by many to be the father of chemistry, introduced the experimental scientific method for chemistry, as well as laboratory apparatus such as the alembic, still and retort, and chemical processes such as sublimation, distillation, liquefaction, crystallisation, and filtration. Ibn Hayyan also identified many substances including sulphuric and nitric acids. Al-Jazari developed mechanical devices like watermills and water wheels to ease water management.

For validation of knowledge about something, seeing something is not necessary. We use inference to know about things we have not seen, but which nevertheless are considered as true by inference. We would infer that someone put book on table if it was lying in cupboard when we last saw it. If we see an infant crying in a stroller in park and is unattended, we would immediately search for the parent or attendant who would have accompanied the infant to this place. Inference can be used to derive valid knowledge about unseen concepts whose physical manifestations can however be observed like gravity, for instance. We know that dark energy and dark matter, detectable only because of their effect on the visible matter around them, make up most of the universe. We knew black holes exist even before we observed them through a visible image in 2019.

Table of Contents Copyright and Disclaimer Title Page Book Description Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19

THIS Table contains so much of the Calendar as is necessary for the determining of Easter; to find which, look for the Golden Number of the year in the first Column of the Table, against which stands the day of the Paschal Full Moon; then look in the third column for the Sunday Letter, next after the day of the Full Moon, and the day of the Month standing against that Sunday Letter is Easter Day. If the Full Moon happens upon a Sunday, then (according to the first rule) the next Sunday after is Easter Day. To find the Golden Number, or Prime, add one to the Year of our Lord, and then divide by 19; the remainder, if any, is the Golden Number; but if nothing remaineth, then 19 is the Golden Number. To find the Dominical or Sunday Letter, according to the Calendar, until the year 2099 inclusive, add to the year of our Lord its fourth part, omitting fractions; and also the number 6: Divide the sum by 7; and there is no remainder, then A is the Sunday Letter: But if any number remaineth, then the Letter standing against that number in the small annexed Table is the Sunday Letter. For the next following Century, that is, from the year 2100 to the year 2199 inclusive, add to the current year its fourth part, and also the number 5, and then divide by 7, and proceed as in the last Rule.

Herobrine tapped the table with his fingers. “Apparently, it does. It also means that Notch has taken away all my TNT and told me that I’m not allowed to try to blow up the world again for at least ten years. I think Notch is being stupid, but he’s Notch and he always gets his way. Some Balance.” Herobrine rolled his eyes.

something. We all have our crosses to bear. What’s more, we wouldn’t trade ours for someone else’s. If you and ten other people walked into a room and all laid their crosses on the table, everyone would be walking out with the same cross they walked in with.

* Gen. 19:1–11; Lev. 18:22; 20:13; Rom. 1:26–28; 1 Cor. 6:9–10; 1 Tim. 1:9–10 are known as the “clobber verses” of Scripture, used by nonaffirming Christians to justify prohibitions against the LGBTQ community.

Scientists in Israel created mutations in the receptor-binding domain in an attempt to find variants that bind ever more tightly to the receptor. They were remarkably successful. They were able to increase the binding of the S protein by 640 times from 1600 to 2.5 picomolar (Table 1).

Everyone seated at the table stared at Mimi and the kids. They did not speak nor give them any form of recognition or welcome to join them. "How dangerous can a grandmother and four kids look?" Christina whispered to Alex, who giggled.

Leaders don't sell their people for a plate of meal, seat in the table or for a penny. Real leaders don't sell their people to save themselves or to enrich themselves, because if they do. Who will they lead.

Modani furniture is discounting many items up to 40 percent while supplies last (the Fabiola coffee table, shown, regularly $199, is a marginally lower $190); 40 East 19th Street, 212-780-1500.

The incense altar is related to prayer (Luke 1:10-11), and in Hebrews we are shown that to pray is to enter the Holy of Holies (10:19) and to come to the throne of grace, which is signified by the propitiation-cover over the ark of testimony in the Holy of Holies. Our prayer often begins with our mind, which is a part of our soul, signified by the Holy Place. But our prayer always ushers us into our spirit, signified by the Holy of Holies. Due to all these points, the writer of this book had to reckon that the incense altar belongs to the Holy of Holies. Verse 4 does not say that a golden altar is in the Holy of Holies, as the lampstand and the table are in the Holy Place, but that the Holy of Holies has a golden altar, since it [453] belongs to the Holy of Holies. This concept fits the whole emphasis of the book of Hebrews which is that we should press on from the soul (signified by the Holy Place) to the spirit (signified by the Holy of Holies).