Swim Upstream Quotes

When I’m writing my own stuff, it’s like swimming upstream. Or … falling down a cliff and grabbing at branches, trying to invent the branches as I fall.

Remember, a dead fish can float downstream, but it takes a live one to swim upstream.

Independent will is our capacity to act. It gives us the power to transcend our paradigms, to swim upstream, to rewrite our scripts, to act based on principle rather than reacting based on emotion or circumstance.

Some fish love to swim upstream. Some people love to overcome challenges.

I think being yourself—your true, entire self—is always going to feel like you’re swimming upstream.” “Yeah,” she said. “But if the last few years with you have been any indication, I think it also feels like taking your bra off at the end of the day.

Salmon. Salmon, salmon, salmon, salmon. I eat so much salmon at these weddings, twice a year I get this urge to swim upstream.

I network like a salmon in a bear costume. Why swim upstream when the honeybee has all the flowers? Is anything more romantic than roses on a grave?

I know that life is busy and hard and that there's crushing pressure to just settle down and get a real job and khaki pants and a haircut. But don't. Please don't. Please keep believing that life can be better, brighter, broader because of the art that you make. Please keep demonstrating the courage that it takes to swim upstream in a world that prefers putting away for retirement to putting pen to paper, that chooses practicality over poetry, that values you more for going to the gym than going to the deepest places in your soul. Please keep making your art for people like me, people who need the magic and imagination and honesty of great art to make the day-to-day world a little more bearable.

I read my books with diligence, and mounting skill, and gathering certainty. I read the way a person might swim, to save his or her life.

One can never swim upstream to a prosper future if they continue to drown in their past.

I think being yourself—your true, entire self—is always going to feel like you’re swimming upstream.

what i need is traveling minds talktouch kisses spittouch you swimming upstream.

The more helpful our phones get, the harder it is to be ourselves. For everyone out there fighting to write idiosyncratic, high-entropy, unpredictable, unruly text, swimming upstream of spell-check and predictive auto-completion: Don't let them banalize you. Keep fighting.

Great Brown Bear is walking with us, Salmon swimming upstream with us, as we stroll a city street.

If life is a river, then pursuing Christ requires swimming upstream. When we stop swimming, or actively following Him, we automatically begin to be swept downstream.

My mom always told me that when you’re doing what you’re supposed to do, the universe will help you out. It may throw you a few curveballs, but they’re all in the name of a good cause. Once you leave your path behind, that’s when you start swimming upstream. It’s good advice.

Fear represents our need to hang on to the riverbank, to control outcomes, results, our lives; it swims upstream. Truth is about releasing that hold, letting go of results, and trusting the direction of Life’s current.

Synchronicities are not flukes or random events—they’re intentional reflections of our intuition working with the perfect order of all things in the unseen world. It’s why fish swim upstream, birds fly south, and bears hibernate. Everything in nature intuitively gravitates toward what best serves its growth, and that includes the human race. The only difference is that we have the choice to follow our intuition or not. So if you want your sixth sense to work, stop resisting your vibes, and change the rules you live by instead.

Yes, New York is exhausting. Yes, there are millions of people all swimming upstream, but you’re also in it together.

Some people swim as fast as they can. Faster than most. They can never stop and rest for long, and they never reach their destination, for they are constantly swimming upstream. But eventually they become strong, in their own way.

But as I try and understand how life works--and why some people cope better than others with adversity--I come back to something to do with saying yes to life, which is love of life, however inadequate, and love for the self, however found. Not in the me-first way that is the opposite of life and love, but with a salmon-like determination to swim upstream, however choppy upstream is, because this is your stream...

You're trying to swim upstream against the current. What is there about the natural flow of the river of life that has shocked you so strongly that you should want to swim against the current, even against time? You ought to know you're lost even before you begin. I don't understand you but I love you and I suppose you are obeying the law of your being.

There it was again: “Came in to see us”, as if it were an enjoyable little day trip that lots of people made, just because it was such a nice place to be.

It's a strange kind of irony. The things that affect us most are the things we can't remember" (from Swimming Upstream).

It was as if we were having two different conversations. Which wasn’t that surprising after all, as we were clearly having two entirely different experiences of breaking up. His was soft, cushioned; Jude and his friends had broken his fall. Mine was cold, empty and bereft. I was freefalling in space and time, with nobody standing by to stop me hurtling headlong into obscurity.

We are swimming upstream against a great torrent of disorganization...In this, our main obligation is to establish arbitrary enclaves of order and system...It is the greatest possible victory to be, to continue to be, and to have been. No defeat can deprive us of the success of having existed for some moment of time in a universe that seems indifferent to us. This is no defeatism...The declaration of our own nature and the attempt to build up an enclave of organization in the face of nature's overwhelming tendency to disorder is an insolence against the gods and the iron necessity that they impose. Here lies tragedy, but here lies glory too... All this represents the manner in which I believe I have been able to add something positive to the pessimism of...the existensialists. I have not replaced the gloom of existence by a philosophy which is optimistic in any Pollyanna sense, but...with a positive attitude toward the universe and toward our life in it.

The truth in God’s Word isn’t always easy to digest. It doesn’t always feel good to live like He’s called us to live. Sometimes we feel beat up and bruised as we seek to swim upstream against the culture and live out His plan, but He stretches us in ways that are ultimately for our good.

I think being yourself—your true, entire self— is always going to feel like you're swimming upstream.

God will not be tolerated. He instructs us to worship and fear Him. In our world, where hundreds of things distract us from God, we have to intentionally and consistently remind ourselves of Him. Because we don’t often think about the reality of who God is, we quickly forget that He is worthy to be worshiped and loved. We are to fear Him. The answer to each of these questions is simply this: because He’s God. He has more of a right to ask us why so many people are starving. As much as we want God to explain himself to us, His creation, we are in no place to demand that He give an account to us. Can you worship a God who isn’t obligated to explain His actions to you? Could it be your arrogance that makes you think God owes you an explanation? If God is truly the greatest good on this earth, would He be loving us if He didn’t draw us toward what is best for us (even if that happens to be Himself)? Doesn’t His courting, luring, pushing, calling, and even “threatening” demonstrate His love? If He didn’t do all of that, wouldn’t we accuse Him of being unloving in the end, when all things are revealed? Has your relationship with God actually changed the way you live? Do you see evidence of God’s kingdom in your life? Or are you choking it out slowly by spending too much time, energy, money, and thought on the things of this world? Christians who did most for the present world were precisely those who thought most of the next. Jesus’ call to commitment is clear: He wants all or nothing. Our greatest fear as individuals and as a church should not be of failure but of succeeding at things in life that don’t really matter. If life is a river, then pursuing Christ requires swimming upstream. When we stop swimming, or actively following Him, we automatically begin to be swept downstream. How could we think for even a second that something on this puny little earth compares to the Creator and Sustainer and Savior of it all? True faith means holding nothing back; it bets everything on the hope of eternity. When you are truly in love, you go to great lengths to be with the one you love. You’ll drive for hours to be together, even if it’s only for a short while. You don’t mind staying up late to talk. Walking in the rain is romantic, not annoying. You’ll willingly spend a small fortune on the one you’re crazy about. When you are apart from each other, it’s painful, even miserable. He or she is all you think about; you jump at any chance to be together. There is nothing better than giving up everything and stepping into a passionate love relationship with God, the God of the universe who made galaxies, leaves, laughter, and me and you. Do you recognize the foolishness of seeking fulfillment outside of Him? Are you ready and willing to make yourself nothing? To take the very nature of a servant? To be obedient unto death? True love requires sacrifice. What are you doing right now that requires faith? God doesn’t call us to be comfortable. If one person “wastes” away his day by spending hours connecting with God, and the other person believes he is too busy or has better things to do than worship the Creator and Sustainer, who is the crazy one? Am I loving my neighbor and my God by living where I live, by driving what I drive, by talking how I talk?” If I stop pursuing Christ, I am letting our relationship deteriorate. The way we live out our days is the way we will live our lives. What will people say about your life in heaven? Will people speak of God’s work and glory through you? And even more important, how will you answer the King when He says, “What did you do with what I gave you?

I nodded. “I think being yourself—your true, entire self—is always going to feel like you’re swimming upstream.

I think being yourself—your true, entire self—is always going to feel like you're swimming upstream.

know your own truths.

You don't love me, not really. That's just something you say to keep me loving you.

We’re humans; we’re all flawed.

Who's to say whose pain is greater, or lesser than anyone else's? We are all unique beings and pain... we must try to empathise; but never measure.

I'm swimming upstream. Fighting the tide while the happy dead drift past me to the pools of ignorance.

The truth is, everyone is going to hurt you. You just got to find the ones worth suffering for.”   —ATTRIBUTED TO BOB MARLEY

If you want to do something differently, you’re automatically swimming upstream.

The truth is, everyone is going to hurt you. You just got to find the ones worth suffering for.

think being yourself—your true, entire self—is always going to feel like you’re swimming upstream.

I think being yourself - your true, entire self - is always going to feel like you're swimming upstream

I think being yourself - your true, entire self - is always going to feel like you're swimming upstream.

I think being yourself-your true, entire self-is always going to feel like you're swimming upstream

I think being yourself - your true, entire self - is always going to feel like you're swimming upstream. Page 346

I think being yourself--your truly entire self--is always going to feel like you're swimming upstream.

a salmon swimming upstream, thrashing against a strong current in hopes of returning to—against all odds—the creek in which he was born.

While I was swimming in the pool the other day, I was thinking about all kinds of things. About you, about Helsinki. I’m not sure how to put it, maybe like swimming upstream, back to my gut feelings.” “While you were swimming?” “I can think well when I’m swimming.” Sara paused for a time, as if impressed. “Like a salmon.” “I don’t know much about salmon.” “Salmon travel a long way. Driven by something,” Sara said. “Did you ever see Star Wars?” “When I was a kid.” “May the force be with you,” she said. “So you don’t lose out to the salmon.

It seems that life is all about timing. Sometimes the timing is perfect for something you want, and the events come together perfectly. It’s at those times when you think life couldn’t get any better. Opportunities are presented to you, and you make the right decisions at the right times. You feel as if your life is gaining speed. Then suddenly, it seems that the universe changes. You’ve stepped out of the flow, or time has sped up or slowed down. You try to make things happen even though the timing is wrong, and it’s like you’re swimming upstream.

With God, all things are possible- including, dominating adulthood, swimming upstream for life, and living in light of eternity in a world that tells you all you can do is live for the moment.

Over the years, I've moved through alternating cycles of personal neglect and nourishment. Sometimes it's just easier to give in and allow my life to become utterly consumed by the menial and trivial than to justify or assert my individual needs. Then, disgusted with my malaise, I rise up, spurred to action by a resurgence of energy, determined to find new ways of incorporating creative expression into my life without upsetting the domestic applecart. Like a salmon's impulse to swim upstream, the urge to improve my mind and keep my brain stimulated with fresh experiences and challenges seems innate, almost primal. Struggling for my inner life, I know I must keep oxygen flowing through my intellectual gills or I will die. Pushing against stagnation and opposing currents, I swim for mental survival, obsessed with reaching some instinctual goal and preserving my sanity.

We are swimming upstream against a great torrent of disorganization, which tends to reduce everything to the heat death of equilibrium and sameness.… This heat death in physics has a counterpart in the ethics of Kierkegaard, who pointed out that we live in a chaotic moral universe. In this, our main obligation is to establish arbitrary enclaves of order and system.… Like the Red Queen, we cannot stay where we are without running as fast as we can.

I think being yourself—your true, entire self—is always going to feel like you’re swimming upstream.” “Yeah,” she said. “But if the last few years with you have been any indication, I think it also feels like taking your bra off at the end of the day.

Being yourself, your true, entire self, is always going to feel like you're swimming upstream." "Yeah," she said, "but if the last few years with you have been any indication, I think it also feels like taking your bra off at the end of the day." I laughed.

I nodded. “I think being yourself—your true, entire self—is always going to feel like you’re swimming upstream.” “Yeah,” she said. “But if the last few years with you have been any indication, I think it also feels like taking your bra off at the end of the day.

When I’m writing my own stuff, it’s like swimming upstream. Or … falling down a cliff and grabbing at branches, trying to invent the branches as I fall.” “Yes,” the professor said, reaching out and grasping the air in front of Cath, like she was catching a fly. “That’s how it’s supposed to feel.

Only recently the notion came to me of swimming upstream, against the tide of decay and degradation, the slow and subtle ebbing away of order; the way that every day in every way you and I are getting worse, losing ground, memory, teeth, and the battle just to stay as we are, let alone get better.

It is not so much what people suffer that makes the world mysterious; it is rather how much they miss when they suffer. They seem to forget that even as children they made obstacles in their games in order to have something to overcome. Why, then, when they grow into man’s estate, should there not be prizes won by effort and struggle? Cannot the spirit of man rise with adversity as the bird rises against the resistance of the wind? Do not the game fish swim upstream? Must not the chisel cut away the marble to bring out the form? Must not the seed falling to the ground die before it can spring forth into life? Must not grapes be crushed that there may be wine to drink, and wheat ground that there may be bread to eat? Why then cannot pain be made redemption? Why under the alchemy of Divine Love cannot crosses be turned into crucifixes? Why cannot chastisements be regarded as penances? Why cannot we use a cross to become God-like? We cannot become like Him in His Power; we cannot become like Him in His Knowledge. There is only one way we can become like Him, and that is in the way He bore His sorrows and His Cross. And that way was with love. It is love that makes pain bearable.

If we wish to use the word “life” to cover all phenomena which locally swim upstream against the current of increasing entropy, we are at liberty to do so. However, we shall then include many astronomical phenomena which have only the shadiest resemblance to life as we ordinarily know it. It is in my opinion, therefore, best to avoid all question-begging epithets such as “life,” “soul,” “vitalism,” and the like, and say merely in connection with machines that there is no reason why they may not resemble human beings in representing pockets of decreasing entropy in a framework in which the large entropy tends to increase.

I feel as though dispossessed from the semblances of some crystalline reality to which I’d grown accustomed, and to some degree, had engaged in as a participant, but to which I had, nevertheless, grown inexplicably irrelevant. But the elements of this phenomenon are now quickly dissolving from memory and being replaced by reverse-engineered Random Access actualizations of junk code/DNA consciousness, the retro-coded catalysts of rogue cellular activity. The steel meshing titters musically and in its song, I hear a forgotten tale of the Interstitial gaps that form pinpoint vortexes at which fibers (quanta, as it were) of Reason come to a standstill, like light on the edge of a Singularity. The gaps, along their ridges, seasonally infected by the incidental wildfires in the collective unconscious substrata. Heat flanks passageways down the Interstices. Wildfires cluster—spread down the base trunk Axon in a definitive roar: hitting branches, flaring out to Dendrites to give rise to this release of the very chemical seeds through which sentience is begotten. Float about the ether, gliding a gentle current, before skimming down, to a skip over the surface of a sea of deep black with glimmering waves. And then, come to a stop, still inanimate and naked before any trespass into the Field, with all its layers that serve to veil. Plunge downward into the trenches. Swim backwards, upstream, and down through these spiraling jets of bubbles. Plummet past the threshold to trace the living history of shadows back to their source virus. And acquire this sense that the viruses as a sample, all of the outlying populations withstanding: they have their own sense of self-importance, too. Their own religion. And they mine their hosts barren with the utilitarian wherewithal that can only be expected of beings with self-preservationist motives.

Could you imagine what a salmon would say if you asked it about its life? We think our lives are miserable? If only a salmon could speak. This fish spends half of its life swimming upstream, only to reach a body of water where either a bear catches it or it lays eggs only to die right afterward. What are we complaining about then? A salmon does what a salmon does. It doesn’t complain.

What if those teams had created a better work environment? What if they had built a climate of openness where people felt able to speak up? What if that environment made it easier to be open and honest about error? To err is human. Mistakes happen—the only real question is whether we catch, admit, and correct them. Maybe the good teams, I suddenly thought, don’t make more mistakes, maybe they report more. They swim upstream against the widely held view of error as indicative of incompetence, which leads people everywhere to suppress acknowledging (or to deny responsibility for) mistakes. This discourages the systematic analysis of mistakes that allows us to learn from them. This insight eventually led me to the discovery of psychological safety, and why it matters in today’s world.

You're like a salmon swimming upstream," Lev offers. “It's inside you to do it. And it's inside me to help you get there.” “Salmon.” Cy looks thoughtful. “I once saw this poster about a salmon. It was jumping up this waterfall, see? But there was a bear at the top, and the fish, it was jumping right into the bear's mouth. The caption beneath— it was supposed to be funny—said, The journey of a thousand miles sometimes ends very, very badly.

Is that how it goes with writing? That as long as you are writing, no time is ever completely in the past? Is this the fate that befalls all writers--to flow backward, in present tense, into a time of pain, like a salmon migrating upstream, swimming against the current back to where it started, struggling through waterfalls, carrying a deep wound inside its belly, risking its own life. It returns, taking the same route back, tracking its own trail, travelling that singular path.

Our never-ending dread has little bearing on the outside world. That is, unless and until it becomes a self-fulfilling prophecy. Enter enough relationships already certain you will make them fail and you will make some fail. Predict you will drive everyone away and some will be driven away. Inertia. Reticence. Shuffling with heads hung low, avoiding eye contact, always apologizing, seeking reassurance but no amount is ever enough. To others, these habits of ours are exhausting and boring. Life with us is lots of work, Loving those who hate themselves is like swimming upstream: often more trouble than it is worth.

At the time, about to graduate from college, I was operating mainly on impulse, like a salmon swimming blindly upstream toward the site of his own conception. In class and seminars I would dress up these impulses in the slogans and theories that I'd discovered in books., thinking - falsely - that the slogans meant something, that they somehow made what I felt more amenable to proof. But at night, lying in bed, I would let the slogans drift away, to be replaced with a series of images, romantic images, of a past I'd never known. ... Such images became a form of prayer for me, bolstering my spirits, channeling my emotions in a way that words never could. They told me (although even this much understanding may have come later, is also a construct, containing its own falsehoods) that I wasn't alone in my particular struggles, and that communities had never been a given in this country, at least not for blacks. Communities had to be created, fought for, tended like gardens. They expanded or contracted with the dreams of men... Through organising, through shared sacrifice, membership had been earned. And because membership was earned... I believed that it might, over time, admit the uniqueness of my life. That was my idea of organising. It was a promise of redemption.

I have just drunk the waters of Changsha And come to eat the fish of Wuchang. Now I am swimming across the great Yangtze, Looking afar to the open sky of Chu. Let the wind blow and waves beat, Better far than idly strolling in a courtyard. Today I am at ease. "It was by a stream that the Master said-- 'Thus do things flow away!' " Sails move with the wind. Tortoise and Snake are still. Great plans are afoot: A bridge will fly to span the north and south, Turning a deep chasm into a thoroughfare; Walls of stone will stand upstream to the west To hold back Wushan's clouds and rain Till a smooth lake rises in the narrow gorges. The mountain goddess if she is still there Will marvel at a world so changed.

She stood on the willow bank. It was bright as mid-afternoon in the openness of the water, quiet and peaceful. She took off her clothes and let herself into the river. She saw her waist disappear into reflection less water; it was like walking into sky, some impurity of skies. All seemed one weight, one matter -- until she put down her head and closed her eyes and the light slipped under her lids, she felt this matter a translucent one, the river, herself, the sky all vessels which the sun filled. She began to swim in the river, forcing it gently, as she would wish for gentleness to her body. Her breasts around which she felt the water curving were as sensitive at that moment as the tips of wings must feel to birds, or antennae to insects. She felt the sand, grains intricate as little cogged wheels, minute shells of old seas, and the many dark ribbons of grass and mud touch her and leave her, like suggestions and withdrawals of some bondage that might have been dear, now dismembering and losing itself. She moved but like a cloud in skies, aware but only of the nebulous edges of her feeling and the vanishing opacity of her will, the carelessness for the water of the river through which her body had already passed as well as for what was ahead. The bank was all one, where out of the faded September world the little ripening plums started. Memory dappled her like no more than a paler light, which in slight agitations came through leaves, not darkening her for more than an instant. the iron taste of the old river was sweet to her, though. If she opened her eyes she looked at blue bottles, the skating waterbugs. If she trembled, it was at the smoothness of a fish or a snake that crossed her knees. In the middle of the river, whose downstream or upstream could not be told by a current, she lay on her stretched arm, not breathing, floating. Virgie had reached the point where in the next moment she might turn into something without feeling it shock her. She hung suspended in the Big Black River as she would know how to hang suspended in felicity. Far to the west, a cloud running fingerlike over the sun made her splash the water. She stood, walked along the soft mud of the bottom, and pulled herself out of the water by a willow branch, which like a warm rain brushed her back with its leaves. The moon, while she looked into the high sky, took its own light between one moment and the next. A wood thrush, which had begun to sing, hushed its long moment and began again. Virgie put her clothes back on. She would have given much for a cigarette, always wishing for a little more of what had just been. (from the short story The Wanderers)

Twenty minutes later the three girls rented a small motorboat at Campbell’s Landing. The craft was old and the engine clattered and threw oil, but it was the only boat available. “Lucky we all know how to swim,” Bess said with some misgiving as they pulled away from the dock. “I have a feeling this old tub leaks and may sink before we go very far.” “We’ll be all right if George keeps busy with the bailer!” Nancy laughed, heading the craft upstream. The river was wide near town, but the upper reaches were narrow and twisted and turned at such sharp angles that fast travel was out of the question. At the wheel, Nancy kept an alert watch for shoals. Water was slowly seeping in at the bow. “It’s really pretty out here, but so wild,” Bess commented, her gaze wandering along the solid line of trees fringing the shores. “Better forget the scenery for a while,” Nancy advised, “and give George a hand with the bailing. If you don’t, our shoes will be soaked.

Many of you struggle to see the signs. Grief builds a wall that can keep us apart. Do you wonder why you can’t see me, sense me, feel me? It’s because when you weep and whine and brood and think yourself guilty when you are not, it pushes against my energy so I cannot reach you. When you have such an outpouring of emotion and sorrow, it’s like me trying to swim upstream through a waterfall of tears to get to you. But if you can try to relax and have faith in me, I can sail right over to you on the calm waters of your soul.

A blur of movement, Hunter threw the fur onto the riverbank and waded toward her. She couldn’t touch bottom and, despite the desperate pumping of her arms and legs, went under again, taking another draft of water. Grabbing her by the hair, he dragged her to the surface and nearer to shore so her feet touched. Bringing his face close to hers, he tightened his grip on her braid. “You will obey me.” He enunciated each word with venomous clarity. “Always. You are mine--Hunter’s woman, forever with no horizon. The next time you shake your head at me, I will beat you.” A measure of the water she had inhaled surged up her throat. Unable to stop herself, she choked and then coughed. The ejected spray hit him square in the eyes. He blinked and drew back, an incredulous look on his face. Loretta clamped her palms over her mouth, angling her arms to hide her breasts, her shoulders heaving. As angry as he appeared, she fully expected him to lay her flat with his fist. Instead he released her braid and caught hold of her arms. When she finally got her breath, he let go of her and returned to shore, his leather-clad legs cutting sparkling swaths through the water. After wiping his face dry with the buffalo robe, he turned to glower at her. He sat on his haunches and rested his corded forearms on his knees. Glancing upstream and down, he said, “Your wooden walls are far away, Yellow Hair. If you try to slip away, this Comanche will find you.” Until that moment, the thought of swimming off hadn’t occurred to her. She shot a glance over her shoulder at the swift current. If only she had clothes… “You do not make like a fish so good. Save this Comanche much trouble, eh?” She thought she detected laughter in his voice, but when she looked back at him, his gaze, blue-black and piercing, was as unreadable as ever. He studied her for several endless seconds. She wondered what he was thinking and decided, from the gleam in his eye, that she didn’t want to find out.

Life is desire which essentially aims at expressing itself and consequently runs on entropic energy: it reaches its aim and then dissolves, like salmon swimming upstream to procreate and then die. The wish to die can consequently be seen as the counterpart and as another expression of the desire to live intensely. The corollary is more cheerful: not only is there no dialectical tension between Eros and Thanatos, but these two entities are really just one life-force that aims to reach its own fulfilment. Posthuman vital materialism displaces the boundaries between living and dying.

I read the way a person might swim, to save his or her life.

If you are trying to do something, you will feel helpless. Life happens, it has nothing to do with doing. In the very effort you are creating trouble for yourself. Don’t try to swim upstream. Then you will feel as if the river is fighting you. It is not the river.

It was an amazing vision. Few stretches of Central Europe have been the theatre for so much history. Beyond which watershed lay the pass where Hannibal's elephants had slithered downhill? Only a few miles away, the frontier of the Roman Empire had begun. Deep in those mythical forests that the river reflected for many days' march, the German tribes, Rome's Nemesis, had waited for their hour to strike. The Roman limes followed the river's southern bank all the way to the Black Sea. The same valley, functioning in reverse, funneled half the barbarians of Asia into Central Europe and just below my eyrie, heading upstream, the Huns entered and left again before swimming their ponies across the Rhine - or trotting them over the ice - until, foiled by a miracle, they drew rein a little short of Paris. Charlemagne stalked across the corner of his empire to destroy the Avars in Pannonia and a few leagues southwest, the ruins of Hohenstaufen, home of the family that plunged Emperors and Popes into centuries of vendetta, crumbled still.

The only fish that can swim upstream.

It’s far from easy, but we can start trusting the currents of life: swimming upstream and downstream with curiosity and grace. We have to be honest—not just about what we want, but what we are actually prepared to create. Every person who takes action to create a healthier life for ourselves shifts the collective environment.

Getting scientists to consider the validity of Indigenous knowledge is like swimming upstream in cold, cold water. They've been so conditioned to be skeptical of even the hardest of hard data that bending their minds toward theories that are verified without the expected graphs or equations is tough. Couple that with the unblinking assumption that science has cornered the market on truth and there's not much room for discussion.

Four days after the lime incident, Mom’s friends came over with Cook’s champagne and an envelope of cash they’d pooled to help us out. Yes, New York is exhausting. Yes, there are millions of people all swimming upstream, but you’re also in it together. That’s why I put my career first. Not because I have no life, but because I can’t bear to let the one Mom wanted for us slip away. Because I need to know Libby and Brendan and the girls and I will all be okay no matter what, because I want to carve out a piece of the city and its magic, just for us. But carving turns you into a knife. Cold, hard, sharp, at least on the outside. Inside, my chest feels bruised, tender.

Life’s a river. You can swim in it or you can drown, but you sure as hell can’t go back upstream.

I was the proverbial square peg in a round hole. I just didn’t fit in the corporate world. I didn’t understand the politics, and I felt like I was forever swimming upstream when I tried to get things done.

It’s a beautiful sunlit Monday in August, the kind of day that would make your heart sing, your spirit rise. It’s lunchtime, and I’m standing in an absent-minded fog by the German sausage stall in Borough Market, under London Bridge. I can hear the trains rumbling overhead, and it reminds me of that scene from The Godfather, the one where Michael Corleone is about to assassinate his father’s rival mafia boss. Trains always seem to rumble overhead in movies when something ominous is about to happen, and it’s kind of spooky, not to mention fitting, because things couldn’t get much more ominous for me, right now.

People say time be like a river. That’s bullshit. You can swim upstream and downstream in a river. Can you do that with time? Hell, no. Time ain’t no river. Time is a big fucking razor blade scraping across the universe. And the edge of that razor is now. See? That’s all there is, man. No upstream or down, no past or future—just now. And all the stuff we feel, like hoping and feeling sorry for shit, that’s nothing. Useless. Nothing matters in this world but now.

Most companies have a yearly rhythm. For example, retail often has a busy time around December. If you identify the rhythm, you can plan your projects around it. If you don’t, you will find yourself swimming upstream. If your company doesn’t have a defined rhythm, define one for yourself.

Montreal November 1704 Temperature 34 degrees Tannhahorens did not look at Mercy. The tip of his knife advanced and the Frenchman backed away from it. He was a very strong man, possibly stronger than Tannhahorens. But behind Tannhahorens were twenty heavily armed braves. The Frenchman kept backing and Tannhahorens kept pressing. No sailor dared move a muscle, not outnumbered as they were. The Sauk let out a hideous wailing war cry. Mercy shuddered with the memory of other war cries. Even more terrified, all the French took another step back--and three of them fell into the St. Lawrence River. The Sauk burst into wild laughter. The voyageurs hooted and booed. The sailors threw ropes to their floundering comrades, because only Indians knew how to swim. Tannhahorens took Mercy’s hand and led her to one of the pirogues, and the Sauk paddled close, hanging on to the edge of the dock so that Mercy could climb in. Mercy could not look at the Sauk. She had shamed Tannhahorens in front of them. Mercy climbed in and Tannhahorens stepped in after her, and the men paddled slowly upstream to Tannhahorens’s canoe. The other pirogue stayed at the wharf, where those Sauk continued to stand, their weapons shining. Eventually the French began to load the ship again. “Daughter,” said Tannhahorens, “the sailors are not good men.” She nodded. He bent until he could look directly into her eyes, something Indians did not care for as a rule. “Daughter.” She flushed scarlet. On her white cheeks, guilt would always be revealed. “The cross protects,” said Tannhahorens. “Or so the French fathers claim. Perhaps it does. But better protection is to stay out of danger.” Did Tannhahorens think she had gotten lost? Did he believe that she had ended up on the wharf by accident? That she was waving the cross around for protection? Or was he, in the way of Indians, allowing that to be the circumstance because it was easier? When he had thanked the Sauk sufficiently and they had agreed to tell Otter that Mercy had gone home with her father, Tannhahorens paddled back to Kahnawake. His long strong arms bent into the current. Her family had not trusted her after all. Tannhahorens must have been following her. Or, in the way of a real father, he had not trusted Montreal. Either way, she was defeated. There was no escape. If there is no escape, and if there is also no ransom, what is there for me? thought Mercy. I don’t want to be alone. A single star in a black and terrible night. How can I endure the name Alone Star? “Why do you call me Munnonock?” she asked. She wanted desperately to go home and end this ugly day. Home. It was still a word of warmth and comfort. Still a word of safety and love. The homes she had known misted and blended and she did not really know if it was Nistenha in the longhouse or Stepmama in Deerfield or her mother in heaven whose home she wanted. “You are brave, daughter,” said Tannhahorens without looking at her, without breaking his rhythm, “and can stand alone. You shine with courage, and so shone every night of your march. You are our hope for sons and daughters to come. On you much depends.

Swimming upstream doesn’t come naturally. If you see someone swimming upstream, you can be confident that he or she has a reason for it. This is faith. Faith is the fuel that powers unnatural endeavors. It is far easier to just go with the flow—to create in the way that your cultural roots dictate. To make work that transcends the lazy, numb, bored, and uninspiring art that is the natural course of things, one must purposefully turn around and swim upstream. To do so takes courage. Purpose. Faith.

It’s time to be the leader of your own journey. There are far too many capable people who don’t pursue their dreams and goals because they let their fears and others talk them out of it. They give up before they even try, and simply let life’s river flow them downstream. Choose to be stronger than that and swim upstream when you have to. Choose to do the things in life that move you and make you happy. Let others lead small lives and argue over small things. Let others cry over small wounds and leave their future in someone else’s hands. If you don’t take the initiative to make your own dreams a reality, you will end up working for someone else, making their dreams reality.

I think being yourself—your true, entire self—is always going to feel like you’re swimming upstream.” “Yeah,” she said. “But if the last few years with you have been any indication, I think it also feels like taking your bra off at the end of the day.” ― Taylor Jenkins Reid, The Seven Husbands of Evelyn Hugo

Trying to control the world and what happens next is like trying to swim upstream against the flow – we exert a lot of energy and end up exactly where we started.

Discipline comes to those with the awareness that for a kite to fly it must rise against the wind; that all good things are achieved by those who are willing to swim upstream; that drifting aimlessly through life only leads to bitterness and disappointment.

I crave that resistance, whether it comes from the city, my landlord, my staff, or my own shortcomings. It's not just helpful, it's necessary. You think a salmon really wants to swim upstream and die? They have no choice. That's how I feel, too.

you have to keep shooting those fish in barrels.” I shrug. “And I have to swim upstream.

Because you have to keep shooting those fish in barrels.” I shrug. “And I have to swim upstream.

Though we recognize distinct cultural differences across time and place, the commonalities warrant our attention. To think about how these ancient commonalities need to be differentiated from our modern ways of thinking, we can use the metaphor of a cultural river, where the currents represent ideas and conventional ways of thinking. Among the currents in our modern cultural context we would find fundamentals such as rights, privacy, freedom, capitalism, consumerism, democracy, individualism, globalism, social media, market economy, scientific naturalism, an expanding universe, empiricism, and natural laws, just to name a few. As familiar as these are to us, such ways of thinking were unknown in the ancient world. Conversely, the ancient cultural river had among their shared ideas currents that are totally foreign to us. Included in the list we would find fundamental concepts such as community identity, the comprehensive and ubiquitous control of the gods, the role of kingship, divination, the centrality of the temple, the mediatory role of images, and the reality of the spirit world and magic. It is not easy for us to grasp their shape or rationale, and we often find their expression in texts impenetrable. In today’s world people may find that they dislike some of the currents in our cultural river and wish to resist them. Such resistance is not easy, but even when we might occasionally succeed, we are still in the cultural river—even though we may be swimming upstream rather than floating comfortably on the currents. This was also true in the ancient world. When we read the Old Testament, we may find reason to believe that the Israelites were supposed to resist some of the currents in their cultural river. Be that as it may (and the nuances are not always easy to work with), they remain in that ancient cultural river. We dare not allow ourselves to think that just because the Israelites believed themselves to be distinctive among their neighbors that they thought in the terms of our cultural river (including the dimensions of our theology). We need to read the Old Testament in the context of its own cultural river. We cannot afford to read instinctively because that only results in reading the text through our own cultural lenses. No one reads the Bible free of cultural bias, but we seek to replace our cultural lenses with theirs. Sometimes the best we can do is recognize that we have cultural lenses and try to take them off even if we cannot reconstruct ancient lenses. When we consider similarities and differences between the ancient cultural river and our own, we must be alert to the dangers of maintaining an elevated view of our own superiority or sophistication as a contrast to the naïveté or primitiveness of others. Identification of differences should not imply ancient inferiority. Our rationality may not be their rationality, but that does not mean that they were irrational. Their ways of thinking should not be thought of as primitive or prehistorical. We seek to understand their texts and culture, not to make value judgments on them.

Letting Go of Attachment to Circumstance What if experiences and situations are just passing moments, like clouds moving through the sky? What if they are just what’s happening, and you are just watching it all? What if everything will pass—the good and the bad? What if everything just is what it is beyond labeling and judging? What if none of it defines you? It is impossible to own a moment, a situation, or experience, yet our ego can’t help but cling and grasp. By becoming attached to our experiences as part of our identity, the ego causes suffering by blocking life’s natural flow—like trying to swim upstream. Whether it’s being stuck in the past or waiting for the future, we miss out on now.

Define the ideal size of the first project (in dollars), and how that number fits into the larger relationship you want with the client. Your rationale is that relationships of this scale allow you to be effective and profitable. Describe the typical mix between strategy and implementation in your work. Must you do strategy at the outset, or would you go straight to implementation to get a foot in the door and then swim upstream later? What payment terms work well for you? If you require a significant portion of the fee at the outset, explain why you’ve come to that policy.

. It’s as if, after swimming upstream in the chilly waters of my childhood, I’ve reached a warm sea, where I can simply float. I haven’t been willing to stir the familial sediment at the bottom. After all, that’s where all the shit is.

The salmon is a symbol of prosperity and determination to the Coast Salish tribes, the band of tribes in the Pacific Northwest of which the Jamestown S'Klallam Tribe is a part. She defies nature, swimming upstream to provide for the people of the land. Yet she must sacrifice herself to give that abundance to others. Her determination comes at a deep personal cost.

I don't believe in regret. So I never looked back on my choice to leave Columbia and wish that things had turned out differently. Life's current was so obviously carrying me in the direction of music, and rather than trying to swim back upstream, I simply let the tide carry me forward. At the time, I wouldn't have described it that way, nor did I truly understand that there was a flow with my name on it. But from this side of life, I can see how every moment, every experience, every pivot, even my supposed missteps have been life's way of getting me where I have always been meant to go. Rather than resisting the current, I've learned to surrender.

I think being yourself-your true, your entire self-is always going to feel like you're swimming upstream

The Cycle's Whisper by Stewart Stafford A crisp mountain breeze, Whispers on verdant meadows, In the starlings' murmuration, Bodies flutter as the wind blows. River salmon leap upstream, To the places of their siring, All the tests of life in the flesh, With thrashing bodies expiring. Starving bears lie in wait to Shorten the fading quest, Or a moribund swim home, To a watery boneyard's rest. © Stewart Stafford, 2023. All rights reserved.