Sustainable Cities And Communities Quotes

We urgently need to bring to our communities the limitless capacity to love, serve, and create for and with each other. We urgently need to bring the neighbor back into our hoods, not only in our inner cities but also in our suburbs, our gated communities, on Main Street and Wall Street, and on Ivy League campuses.

Businesses are better positioned in cities that prioritize sustainability. For example, business leaders look at the architectural environment - whether or not the buildings in the city designed for efficiency and resiliency. Business leaders look at energy - whether or not solar and other renewable energy sources are designed into the city's systems. And business leaders look at a variety of other factors regarding sustainability when they're deciding where to establish or relocate a business. So cities that prioritize sustainable development are positioning themselves to be hubs of business success.

Culture is like a forest. The seeds are your core values. Once they take root as behaviours, they can grow into trees, populating your cultural forest. Bad seeds produce unhealthy forests, infertile, and plagued by infestations. Good seeds produce a healthy forest and ecosystems that support life. One is sustainable, the other is simply not.

Democracy is not something we have by divine right. It is a hard-won privilege granted to us by those who came before us and fought for it. These were people who knew the tyranny and injustice of oppressive masters who would deny ordinary people a voice and basic human rights, such as freedom of expression and association. But we forget that democracy requires an active, informed, and engaged citizenry that seeks the well-being of all, not just their gang, in order to thrive.

The traditional neighborhood—represented by mixed-use, pedestrian-friendly communities of varied population, either standing free as villages or grouped into towns and cities—has proved to be a sustainable form of growth. It allowed us to settle the continent without bankrupting the country or destroying the countryside in the process.

With the invention of the city and its powerful combination of economies of scale coupled to innovation and wealth creation came the great divisions of society. Our present social network structures barely existed in their present form until urban communities evolved. Hunter-gatherers were significantly less hierarchical, more egalitarian and community oriented than we are. The struggle and tension between unbridled individual self-enhancement and the care and concern for the less fortunate has been a major thread running throughout human history, especially over the past two hundred years. Nevertheless, it seems that without the motive of self-interest our entrepreneurial free market economy would collapse. The system we have evolved critically relies on people continually wanting new cars and new cell phones, new widgets and gadgets, new clothes and new washing machines, new thrills, new entertainment, and pretty much new everything, even when they already have enough of “everything.” It may not be a pretty picture and it doesn’t work for everyone, but so far, it’s worked remarkably well for most of us, and apparently most of us seem to want it to continue. Whether it can is a topic I’ll return to in the last chapter.

But the most profound irony is currently on display at the very site of Ford’s most ambitious attempt to realize his pastoralist vision. In the Tapajós valley, three prominent elements of Ford’s vision—lumber, which he hoped to profit from while at the same time finding ways to conserve nature; roads, which he believed would knit small towns together and create sustainable markets; and soybeans, in which he invested millions, hoping that the industrial crop would revive rural life—have become the primary agents of the Amazon’s ruin, not just of its flora and fauna but of many of its communities.

The conventional approach to community building and development addresses problem areas such as public safety, jobs and local economy, affordable housing, youth, universal health care, and education. Every city has thousands of institutions, programs, and agencies all committed to serving the public good. From the standpoint of building community and social capital, these institutions and programs are just treating the symptoms. Safety, jobs, housing, and the rest are symptoms of the unreconciled and fragmented nature of the community—what Lopez calls the breakdown of community. This fragmentation or breakdown creates a context where trying to solve the symptoms only sustains them. Otherwise, why have we been working on these symptoms for so long and so hard; and even with so many successful programs, why have we seen too little fundamental change?

The tribal ceremonies of birth, initiation, marriage, burial, installation, and so forth, serve to translate the individual's life-crises and life-deeds into classic, impersonal forms. They disclose him to himself, not as this personality or that, but as the warrior, the bride, the widow, the priest, the chieftain; at the same time rehearsing for the rest of the community the old lesson of the archetypal stages. All participate in the ceremonial according to rank and function. The whole society becomes visible to itself as an imperishable living unit. Generations of individuals pass, like anonymous cells from a living body; but the sustaining, timeless form remains. By an enlargement of vision to embrace this superindividual, each discovers himself enhanced, enriched, supported, and magnified. His role, however unimpressive, is seen to be intrinsic to the beautiful festival-image of man—the image, potential yet necessarily inhibited, within himself. Social duties continue the lesson of the festival into normal, everyday existence, and the individual is validated still. Conversely, indifference, revolt—or exile—break the vitalizing connectives. From the standpoint of the social unit, the broken-off individual is simply nothing—waste. Whereas the man or woman who can honestly say that he or she has lived the role—whether that of priest, harlot, queen, or slave—is something in the full sense of the verb to be. Rites of initiation and installation, then, teach the lesson of the essential oneness of the individual and the group; seasonal festivals open a larger horizon. As the individual is an organ of society, so is the tribe or city—so is humanity entire—only a phase of the mighty organism of the cosmos.

Vincent Marc Hoherz. On World Peace. ♡ A construct like religion doesn't exist, it never did and never will be existing. The principles of a peaceful life as a community of quarters, cities, communal districts, conglomerates over city-boundaries, national countries, continents, international communities and economical relations between each of these entities can only sustainably established by following the principles of Human Rights, Common Sense, Empathy and Constructivism like Friendship, Love, Reliability and Circumspection. Each and Everyone has to be registered, guided and assistently encouraged in accordance with their abilities. Women and Children are our most precious and Central Potential as a World-Community and have to be given any existing Security and Right to develop. Following these Principles, Women first, - will lead and only will lead to a Planet's stable Society. ♡ ‪#‎SophieHunger‬ ‪#‎EmilieWelti‬ ‪#‎EmmaWatson‬ ‪#‎HeForShe‬ ‪#‎UnWomen‬ ‪#‎Nato‬ ‪#‎World‬ ‪#‎WorldPeace‬ ‪#‎VincentMarcHoherz‬

Urban planning is a scientific, aesthetic and orderly disposition of Land, Resources, Facilities and Services with a view of securing the Physical, Economic and Social Efficiency, Health and well-being of Urban Communities. As over the years the urban population of India has been increasing rapidly, this fast tread urbanization is pressurizing the existing infrastructure leading to a competition over scare resources in the cities. The objective of our organization is to develop effective ideas and inventions so that we could integrate in the development of competitive, compact, sustainable, inclusive and resilient cities in terms of land-use, environment, transportation and services to improve physical, social and economic environment of the cities. Focus Areas:- Built Environment Utilities Public Realm Urban planning and Redevelopment Urban Transport and Mobility Smart City AMRUT Solid Waste Management Master Plans Community Based Planning Architecture and Urban Design Institutional Capacity Building Geographic Information System Riverfront Development Local Area Planning ICT

A SOLAR OASIS Like everywhere else in Puerto Rico, the small mountain city of Adjuntas was plunged into total darkness by Hurricane Maria. When residents left their homes to take stock of the damage, they found themselves not only without power and water, but also totally cut off from the rest of the island. Every single road was blocked, either by mounds of mud washed down from the surrounding peaks, or by fallen trees and branches. Yet amid this devastation, there was one bright spot. Just off the main square, a large, pink colonial-style house had light shining through every window. It glowed like a beacon in the terrifying darkness. The pink house was Casa Pueblo, a community and ecology center with deep roots in this part of the island. Twenty years ago, its founders, a family of scientists and engineers, installed solar panels on the center’s roof, a move that seemed rather hippy-dippy at the time. Somehow, those panels (upgraded over the years) managed to survive Maria’s hurricane-force winds and falling debris. Which meant that in a sea of post-storm darkness, Casa Pueblo had the only sustained power for miles around. And like moths to a flame, people from all over the hills of Adjuntas made their way to the warm and welcoming light.

To put it slightly differently, the rate at which we need to process energy to sustain our standard of living remained at just a few hundred watts for hundreds of thousands of years, until about ten thousand years ago when we began to form collective urban communities. This marked the beginning of the Anthropocene, in which our effective metabolic rate began its steady rise to its present level of more than 3,000 watts today. But this is just its average value taken across the entire planet. The rate at which energy is used in developed countries is far higher. In the United States it is almost a factor of four larger, at a whopping 11,000 watts, which is more than one hundred times larger than its “natural” biological value. This amount of power is not a lot smaller than the metabolic rate of a blue whale, which is more than one thousand times larger in mass than we are. Thinking of us as an animal using thirty times more energy than we “should” given our physical size, the effective human population of the planet accordingly operates as if it were much larger than the 7.3 billion people who actually inhabit it. In a very real sense, we are operating as if our population were at least thirty times larger, equivalent to a global population in excess of 200 billion people.

And in 1956, Sir Charles Darwin, grandson of the Charles Darwin, wrote an essay on the forthcoming Age of Leisure in the magazine New Scientist in which he argued: Take it that there are fifty hours a week of possible working time. The technologists, working for fifty hours a week, will be making inventions so the rest of the world need only work twenty-five hours a week. The more leisured members of the community will have to play games for the other twenty-five hours so they may be kept out of mischief. . . . Is the majority of mankind really able to face the choice of leisure enjoyments, or will it not be necessary to provide adults with something like the compulsory games of the schoolboy? They could not have been more wrong. The main challenge they foresaw was how to keep people occupied so that they wouldn’t become bored to death. Instead of giving us more time, “science and compound interest” driven by “technologists working for fifty hours a week” have, in fact, given us less time. The multiplicative compounding of socioeconomic interactivity engendered by urbanization has inevitably led to the contraction of time. Rather than being bored to death, our actual challenge is to avoid anxiety attacks, psychotic breakdowns, heart attacks, and strokes resulting from being accelerated to death.

we have much to learn from the struggles in Alabama and Mississippi in the early 1960s. In the spring of 1963 the Southern Christian Leadership Conference led by Dr. King launched a “fill the jails” campaign to desegregate downtown department stores and schools in Birmingham. But few local blacks were coming forward. Black adults were afraid of losing their jobs, local black preachers were reluctant to accept the leadership of an “Outsider,” and city police commissioner Bull Connor had everyone intimidated. Facing a major defeat, King was persuaded by his aide, James Bevel, to allow any child old enough to belong to a church to march. So on D-day, May 2, before the eyes of the whole nation, thousands of schoolchildren, many of them first graders, joined the movement and were beaten, fire-hosed, attacked by police dogs, and herded off to jail in paddy wagons and school buses. The result was what has been called the “Children’s Miracle.” Inspired and shamed into action, thousands of adults rushed to join the movement. All over the country rallies were called to express outrage against Bull Connor’s brutality. Locally, the power structure was forced to desegregate lunch counters and dressing rooms in downtown stores, hire blacks to work downtown, and begin desegregating the schools. Nationally, the Kennedy administration, which had been trying not to alienate white Dixiecrat voters, was forced to begin drafting civil rights legislation as the only way to forestall more Birminghams. The next year as part of Mississippi Freedom Summer, activists created Freedom Schools because the existing school system (like ours today) had been organized to produce subjects, not citizens. People in the community, both children and adults, needed to be empowered to exercise their civil and voting rights. A mental revolution was needed. To bring it about, reading, writing, and speaking skills were taught through discussions of black history, the power structure, and building a movement. Everyone took this revolutionary civics course, then chose from more academic subjects such as algebra and chemistry. All over Mississippi, in church basements and parish halls, on shady lawns and in abandoned buildings, volunteer teachers empowered thousands of children and adults through this community curriculum. The Freedom Schools of 1964 demonstrated that when Education involves young people in making community changes that matter to them, when it gives meaning to their lives in the present instead of preparing them only to make a living in the future, young people begin to believe in themselves and to dream of the future.

We have been thinking and doing a post jobs-system economy in Detroit for more than two decades. In fall 2011, several hundred people from Detroit and around the nation came together to share the lessons we have derived from our struggles to distinguish “work” from “jobs.” I noted that people moved from the farm to the city to take “jobs.” They went from making clothes and growing food to buying clothes and buying food. Humans changed from producers to consumers, and their models and ideals of work became factory oriented. Olga Bonfiglio, a professor at Kalamazoo College, wrote a thoughtful response to my presentation and the many others comprising our Reimagining Work conference. “Basically, work is about one’s calling in life and contributions to the community while jobs are more about the specific tasks people perform for an organization,” she remarked. “ ‘Jobs’ have a dehumanizing effect as people fill interchangeable slots in a big machine. In today’s global economy workers can be easily replaced with those willing to work for lower wages. So, transformation to any new system of ‘work’ must begin with one’s own personal discernment about identity and purpose in this life.” We know we have not been alone in Detroit. All over the planet more and more people are thinking beyond making a living to making a life—a life that respects Earth and one another. Just as we need to reinvent democracy, now is the time for us to reimagine work and reimagine life. The new paradigm we must establish is about creating systems that bring out the best in each of us, instead of trying to harness the greed and selfishness of which we are capable. It is about a new balance of individual, family, community, work, and play that makes us better humans.

So which is it to be, Benedict or Wilberforce? I think it needs to be both. Realistically, in the short term, most of our energy will need to be expended on preserving confidence in our own communities. As we saw in the last chapter, there is much work to be done in transforming our own communities in ways that will buttress and nurture what we believe. But while sustaining and nurturing these beliefs must be our short-term priority, our hearts, together with our heads, must remain orientated to the welfare of the city where we have been exiled. Clearly,

We can devolve to develop smaller, or even rural, communities that are just as plugged in as living in the heart of a great metropolis.

Here is why the wellbeing economy comes at the right time. At the international level there have been some openings, which can be exploited to turn the wellbeing economy into a political roadmap. The first was the ratification of the Sustainable Development Goals (SDGs) in 2015. The SDGs are a loose list of 17 goals, ranging from good health and personal wellbeing to sustainable cities and communities as well as responsible production and consumption. They are a bit scattered and inconsistent, like most outcomes of international negotiations, but they at least open up space for policy reforms. For the first time in more than a century, the international community has accepted that the simple pursuit of growth presents serious problems. Even when it comes at high speed, its quality is often debatable, producing social inequalities, lack of decent work, environmental destruction, climate change and conflict. Through the SDGs, the UN is calling for a different approach to progress and prosperity. This was made clear in a 2012 speech by Secretary General Ban Ki-moon, who explicitly connected the three pillars of sustainable development: ‘Social, economic and environmental wellbeing are indivisible.’82 Unlike in the previous century, we now have a host of instruments and indicators that can help politicians devise different policies and monitor results and impacts throughout society. Even in South Africa, a country still plagued by centuries of oppression, colonialism, extractive economic systems and rampant inequality, the debate is shifting. The country’s new National Development Plan has been widely criticised because of the neoliberal character of the main chapters on economic development. Like the SDGs, it was the outcome of negotiations and bargaining, which resulted in inconsistencies and vagueness. Yet, its opening ‘vision statement’ is inspired by a radical approach to transformation. What should South Africa look like in 2030? The language is uplifting: We feel loved, respected and cared for at home, in community and the public institutions we have created. We feel understood. We feel needed. We feel trustful … We learn together. We talk to each other. We share our work … I have a space that I can call my own. This space I share. This space I cherish with others. I maintain it with others. I am not self-sufficient alone. We are self-sufficient in community … We are studious. We are gardeners. We feel a call to serve. We make things. Out of our homes we create objects of value … We are connected by the sounds we hear, the sights we see, the scents we smell, the objects we touch, the food we eat, the liquids we drink, the thoughts we think, the emotions we feel, the dreams we imagine. We are a web of relationships, fashioned in a web of histories, the stories of our lives inescapably shaped by stories of others … The welfare of each of us is the welfare of all … Our land is our home. We sweep and keep clean our yard. We travel through it. We enjoy its varied climate, landscape, and vegetation … We live and work in it, on it with care, preserving it for future generations. We discover it all the time. As it gives life to us, we honour the life in it.83 I could have not found better words to describe the wellbeing economy: caring, sharing, compassion, love for place, human relationships and a profound appreciation of what nature does for us every day. This statement gives us an idea of sufficiency that is not about individualism, but integration; an approach to prosperity that is founded on collaboration rather than competition. Nowhere does the text mention growth. There’s no reference to scale; no pompous images of imposing infrastructure, bridges, stadiums, skyscrapers and multi-lane highways. We make the things we need. We, as people, become producers of our own destiny. The future is not about wealth accumulation, massive

None of these systems, whether “natural” or man-made, can operate without a continuous supply of energy and resources that have to be transformed into something “useful.” Appropriating the concept from biology, I shall refer to all such processes of energy transformation as metabolism. Depending on the sophistication of the system, these outputs of useful energy are allocated between doing physical work and fueling maintenance, growth, and reproduction. As social human beings and in marked contrast to all other creatures, the major portion of our metabolic energy has been devoted to forming communities and institutions such as cities, villages, companies, and collectives, to the manufacture of an extraordinary array of artifacts, and to the creation of an astonishing litany of ideas ranging from airplanes, cell phones, and cathedrals to symphonies, mathematics, and literature, and much, much more. However, it’s not often appreciated that without a continuous supply of energy and resources, not only can there be no manufacturing of any of these things but, perhaps more important, there can be no ideas, no innovation, no growth, and no evolution. Energy is primary. It underlies everything that we do and everything that happens around us. As such, its role in all of the questions addressed will be another continuous thread that runs throughout the book. This may seem self-evident, but it is surprising how small a role, if any, the generalized concept of energy plays in the conceptual thinking of economists and social scientists.

The time is ripe for confronting consumption. Not only are ecological problems like climate change more pressing than ever, consumerism has lost some of its allure in its North American epicenter. A majority of Americans already feel that their quality of life is suffering because of overemphasis on work and material gain. Encroachment of work and shopping on leisure time has millions of people searching for ways to restore balance in their lives—through lifestyles that trade money for time, commercialism for community, and things for joy. These people—”downshifters” or practitioners of “voluntary simplicity”—may one day attract the majority to their way of life by demonstrating that less stuff can mean more happiness. A North America that prospers without overusing the Earth—a sustainable North America—is entirely possible. All the pieces of the puzzle—from bike- and transit-friendly cities to sustainable farms to low-impact lifestyles—exist, scattered all over the continent. All that remains is for us to do the work of putting the pieces together.

time. A new interdisciplinary community of scientists, environmentalists, health researchers, therapists, and artists is coalescing around an idea: neuroconservation. Embracing the notion that we treasure what we love, those concerned with water and the future of the planet now suggest that, as we understand our emotional well-being and its relationship to water, we are more motivated to repair, restore, and renew waterways and watersheds. Indeed, even as water is threatened, or perhaps because of the threat, public interest in water is very high. We treasure it—or, perhaps more accurately, we spend our treasure to access water for pleasure, recreation, and healing. Wealthy people pay a premium for houses on water, and the not so wealthy pay extra for rentals and hotel rooms sited at the oceanfront, on rivers, or at lakes. Those into outdoor sports, especially fishers and hunters, are fiercely protective of it and have founded numerous environmental organizations designed to protect water habitats for fish, birds, and animals. Over the last two decades, spas have become a sort of modern equivalent to ancient healing wells. As an industry, spas are a global business worth about $60 billion, and they generate another $200 billion in tourism. In 2013, there were 20,000 (up from 4,000 in 1999) spas in the United States producing an annual revenue of over $14 billion (a figure that has grown every year for fifteen years, including those of the recession), and tallying 164 million spa visits by clients.12 Ecotourism provides water adventures and guided trips, often in kayaks, rafts, or canoes. Ocean and river cruises are big business. Cities are creating urban architectures focused on waterscapes, happiness, and sustainability. Museums and public memorials of all sorts often feature water to foster reflection and meditation. And many communities are working to transform industrialized and polluted waterfronts into spaces that are pleasant, environmentally sound, and livable.

her imperative to “think dialectically”—a maxim drawn from her study of the philosopher G. W. F. Hegel. Because reality is constantly changing, we must constantly detect and analyze the emerging contradictions that are driving this change. And if reality is changing around us, we cannot expect good ideas to hatch within an ivory tower. They instead emerge and develop through daily life and struggle, through collective study and debate among diverse entities, and through trial and error within multiple contexts. Grace often attributes her “having been born female and Chinese” to her sense of being an outsider to mainstream society. Over the past decade she has sharpened this analysis considerably. Reflecting on the limits of her prior encounters with radicalism, Grace fully embraces the feminist critique not only of gender discrimination and inequality but also of the masculinist tendencies that too often come to define a certain brand of movement organizing—one driven by militant posturing, a charismatic form of hierarchical leadership, and a static notion of power seen as a scarce commodity to be acquired and possessed. Grace has struck up a whole new dialogue and built relationships with Asian American activists and intellectuals since the 1998 release of her autobiography, Living for Change. Her reflections on these encounters have reinforced her repeated observation that marginalization serves as a form of liberation. Thus, she has come away impressed with the particular ability of movement-oriented Asian Americans to dissect U.S. society in new ways that transcend the mind-sets of blacks and whites, to draw on their transnational experiences to rethink the nature of the global order, and to enact new propositions free of the constraints and baggage weighing down those embedded in the status quo. Still, Grace’s practical connection to a constantly changing reality for most of her adult life has stemmed from an intimate relationship with the African American community—so much so that informants from the Cointelpro days surmised she was probably Afro-Chinese.3 This connection to black America (and to a lesser degree the pan-African world) has made her a source of intrigue for younger generations grappling with the rising complexities of race and diversity. It has been sustained through both political commitments and personal relationships. Living in Detroit for more than a half century, Grace has developed a stature as one of Motown’s most cherished citizens: penning a weekly column for the city’s largest-circulation black community newspaper; regularly profiled in the mainstream and independent media; frequently receiving awards and honors through no solicitation of her own; constantly visited by students, intellectuals, and activists from around the world; and even speaking on behalf of her friend Rosa Parks after the civil rights icon became too frail for public appearances.

As Jimmy Boggs used to remind us, revolutions are made out of love for people and for place. He often talked about loving America enough to change it. “I love this country,” he used to say, “not only because my ancestors’ blood is in the soil but because of what I believe it can become.” Shea Howell, Oakland University rhetoric professor and former director of Detroit Summer, has helped hundreds of students and community organizers appreciate what Jimmy meant: Love isn’t just something you feel. It’s something you do every day when you go out and pick up the papers and bottles scattered the night before on the corner, when you stop and talk to a neighbor, when you argue passionately for what you believe with whoever will listen, when you call a friend to see how they’re doing, when you write a letter to the newspaper, when you give a speech and give ’em hell, when you never stop believing that we can all be more than we are. In other words, Love isn’t about what we did yesterday; it’s about what we do today and tomorrow and the day after. Taking King seriously also requires a paradigm shift in how we address the three main questions of philosophy: What does it mean to be a human being? How do we know? How shall we live? It means rejecting scientific rationalism (based on the Cartesian body-mind dichotomy), which recognizes as real only that which can be measured and therefore excludes the knowledge that comes from the heart or from relationships between people. It means that we must be willing to see with our hearts and not only with our eyes. King was assassinated before he could begin to develop strategies and praxis to implement this revolutionary/evolutionary perspective for our young people, our cities, and our country. After his death many of his closest associates were too overwhelmed or too busy taking advantage of the new opportunities for advancement within the system to keep his vision and his practice alive. We will never know how King would have developed had he lived to see the twenty-first century. What we do know is that in the forty years since his assassination, our communities have been turned into wastelands by the Hi-Tech juggernaut and the export of, first, factory and, now, computer jobs overseas so that global corporations can make more of a profit with cheaper labor. We have witnessed and shared the suffering of countless numbers of young people in our inner cities,

The caliphate of al-Nasir saw the first sustained involvement by the Umayyads in North African politics.26 Morocco at this stage was, compared with Muslim Spain, a very underdeveloped country. There had been very little Arab settlement and the country remained over-whelmingly Berber and largely rural, the inhabitants living either as pastoral nomads or settled farmers. Tribal allegiances and rival-ries remained the basis of political activity. Only Fes, settled in the ninth century by colonists from Qayrawan and Cordoba, was a really urban community, although Sijilmassa, the great entrepot for Saharan trade far to the south, was a large oasis settlement. In theory much of the area was under the authority of the Idrisids, based in Fes. The Idrisids were descendants of 'Ali, who had fled west in 786 after a failed rebellion against the Abbasids.27 They did not rule a state in the conventional sense but, somewhat like the traditional Zaydi Imams of Yemen, enjoyed a certain prestige among the tribal leaders because of their religious status and were acknowledged as mediators if not rulers. They seem to have had no organized administration or government apparatus. By the beginning of the tenth century, the Idrisid family had split into many different branches which vied ineffectually for such authority as the family name could still command. Smaller but more coherent were the political units based on Sijilmassa and Nakur. Sijilmassa on the fringes of the Sahara was ruled by the Midrarids, a Berber dynasty of Kharijite persuasions. Nakur on the Mediterranean coast was a small city-state ruled by a popular Sunni dynasty, the Banu Witt, who had had contacts with the Umayyads in the previous century. There had certainly been commercial and personal contacts between al-Andalus and North Africa in the ninth century, especially with the Rustamid dynasty of Tahert in central Algeria.

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Yet the rape of the Central Park Jogger was by no means an isolated incident. Twenty-eight other first-degree rapes or attempted rapes were reported in New York City in that same week, and none got anywhere near the attention that this one did. Eight of the victims were under sixteen. One was an eight year-old girl. The victims of those other rapes were overwhelmingly from minority communities, twenty-four of them being black or Latina women. Two were Asian. Trisha Meili was one of three white women raped that week. Two of the other rapes that week also took place in Central Park, and a rape two weeks later proved that an equally violent and horrific crime could go relatively unnoticed. On May 2, 1989, a thirty-eight-year-old African-American woman was accosted on the street in her Brooklyn neighborhood. She was forced up to a rooftop by at least two young men, who raped her and then threw her over the edge of the roof. She fell fifty feet into an air shaft, breaking both her ankles and sustaining numerous other grave injuries, but incredibly, she survived. Her attackers were also African-American. A few small articles appeared in the mainstream press detailing this attack and others, but their number paled in comparison to the coverage of the Central Park Jogger case.

The word "moral" must be repeated—not as rhetoric to match the claims of reaction but as the felt spiritual underpinnings of a new social vision. It must be repeated not as part of a patronizing sermon but as a living practice that people incorporate into their personal lives and their communities. The vacuity and triviality of life today must be filled precisely by those visionary ideals that sustain the human side of life as well as its material side, or else the coordinates by which the future should be guided will totally disappear in that commodity-oriented world we call the "marketplace of ideas." The more serious indecency of this "marketplace" is that these ideals will be turned into objects—mere commodities—that will lack even the value of things we need to sustain us. They will become the mere ornaments needed to garnish an inherently anti-human and anti-ecological society that threatens to undermine moral integrity as such and the simple social amenities that foster human intercourse.

I don't need three cars and a great big fucking house [for two people]. But I do and I want it. This is the issue. [The Future of the Planet: Life, Growth and Death in Organisms, Cities and Companies. SFI Community Lecture, August 29, 2017]

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V信83113305：The University of Wollongong (UOW), located in the coastal city of Wollongong, Australia, is a globally recognized institution renowned for its academic excellence and innovative research. Established in 1951, UOW has grown into a vibrant university with a strong reputation in fields such as engineering, information technology, business, and health sciences. Its picturesque campus, nestled between the Illawarra Escarpment and the Pacific Ocean, provides an inspiring environment for learning and research. UOW is particularly noted for its commitment to sustainability, industry partnerships, and student support, offering a dynamic and inclusive community for over 34,000 students from more than 130 countries. With a focus on practical skills and global perspectives, UOW consistently ranks among the top modern universities worldwide, preparing graduates to thrive in an ever-changing world.，出售证书-哪里能购买毕业证, 澳洲留学本科毕业证, 正版-澳洲毕业证文凭学历证书, 卧龙岗大学成绩单办理, 澳洲毕业证办理, 挂科办理University of Wollongong卧龙岗大学毕业证本科学位证书, 办理澳洲UOW本科学历

V信83113305：The University of Canberra (UC) is a dynamic and innovative institution located in Australia's capital city. Known for its strong focus on employability and practical learning, UC offers a wide range of undergraduate and postgraduate programs across disciplines such as business, health, education, and technology. The university emphasizes industry connections, providing students with internships, work-integrated learning, and research opportunities to prepare them for the workforce. UC’s modern campus features state-of-the-art facilities, including advanced labs, libraries, and sports centers. With a diverse student body and a commitment to sustainability, the university fosters an inclusive and vibrant community. Its strategic location in Canberra offers proximity to government agencies, cultural institutions, and leading industries, enhancing students' academic and professional growth. UC continues to rank highly for graduate outcomes, making it a top choice for students seeking a career-focused education.，办理澳洲堪培拉大学毕业证University of Canberra文凭版本, 修改University of Canberra堪培拉大学成绩单电子版gpa实现您的学业目标, 挂科办理UC堪培拉大学毕业证本科学位证书, 堪培拉大学学位证毕业证, 出售UC堪培拉大学研究生学历文凭, 堪培拉大学-University of Canberra大学毕业证成绩单, UC毕业证成绩单专业服务, 堪培拉大学留学成绩单毕业证, 澳洲University of Canberra堪培拉大学毕业证成绩单在线制作办理

V信83113305：Dresden University of Technology (TU Dresden), located in the vibrant city of Dresden, Germany, is one of the country’s leading institutions for higher education and research. Established in 1828, it boasts a rich history of academic excellence and innovation. As a member of the prestigious TU9 alliance, the university is renowned for its strong emphasis on engineering, natural sciences, and technology, while also offering distinguished programs in humanities, social sciences, and medicine. With over 30,000 students and a dynamic international community, TU Dresden fosters interdisciplinary collaboration and cutting-edge research. Its state-of-the-art facilities and close ties to industry provide students with unparalleled opportunities for practical learning and career development. Committed to sustainability and global engagement, TU Dresden continues to shape future leaders and drive scientific progress.，德累斯顿工业大学毕业证-TU Dresden毕业证书, 德国大学毕业证定制, 出售Technische Universität Dresden证书-哪里能购买Technische Universität Dresden毕业证, 定制德累斯顿工业大学成绩单, 正版-德国TU Dresden毕业证文凭学历证书, 德累斯顿工业大学原版购买, 办德累斯顿工业大学文凭学位证书成绩单GPA修改, 想要真实感受德累斯顿工业大学版毕业证图片的品质点击查看详解, 仿制德累斯顿工业大学毕业证-TU Dresden毕业证书-快速办理

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V信83113305：The University of Tasmania (UTAS), located in the picturesque island state of Tasmania, Australia, is renowned for its world-class education and cutting-edge research. Established in 1890, it is the fourth oldest university in Australia, blending rich history with modern innovation. UTAS offers a diverse range of undergraduate and postgraduate programs across disciplines such as marine science, environmental studies, medicine, and humanities, consistently ranking highly in global subject rankings. The university’s campuses in Hobart, Launceston, and Burnie provide students with a unique blend of vibrant city life and stunning natural landscapes, fostering an inspiring learning environment. UTAS is particularly celebrated for its strong focus on sustainability and Antarctic research, leveraging Tasmania’s proximity to pristine ecosystems. With a commitment to student success, community engagement, and global impact, the University of Tasmania continues to attract students and researchers from around the world.，塔斯马尼亚大学颁发典礼学术荣誉颁奖感受博士生的光荣时刻, UTAS毕业证定制, 修改University of Tasmania塔斯马尼亚大学成绩单电子版gpa让学历更出色, University of Tasmania文凭毕业证丢失怎么购买, 办理澳洲塔斯马尼亚大学毕业证University of Tasmania文凭版本, UTASdiploma安全可靠购买UTAS毕业证, 学历证书!UTAS学历证书塔斯马尼亚大学学历证书UTAS假文凭, 哪里买塔斯马尼亚大学毕业证|University of Tasmania成绩单

V信83113305：The University of Wollongong (UOW), located in the coastal city of Wollongong, Australia, is a globally recognized institution renowned for its academic excellence and innovative research. Established in 1951, UOW has grown into a vibrant university with a strong reputation in fields such as engineering, computer science, business, and health sciences. Its picturesque campus combines modern facilities with a relaxed, student-friendly atmosphere, fostering a dynamic learning environment. UOW is particularly noted for its commitment to sustainability and industry partnerships, ensuring graduates are well-prepared for the workforce. With a diverse international student community and a focus on interdisciplinary collaboration, the university offers a rich cultural and academic experience. Its consistent high rankings and cutting-edge research contributions make UOW a top choice for students worldwide.，原版复刻澳洲卧龙岗大学毕业证办理成绩单修改, 一流卧龙岗大学学历精仿高质, University of Wollongong文凭毕业证丢失怎么购买, 办理UOW大学毕业证-卧龙岗大学, 定做卧龙岗大学毕业证-UOW毕业证书-毕业证, 卧龙岗大学学位证毕业证, 卧龙岗大学毕业证购买, 办卧龙岗大学学历证书学位证书成绩单

V信83113305：Western Sydney University (WSU) is a dynamic and innovative institution located in Greater Western Sydney, Australia. Renowned for its strong focus on research, community engagement, and student success, WSU offers a diverse range of undergraduate and postgraduate programs across disciplines like health, engineering, business, and humanities. With a commitment to inclusivity, the university supports a multicultural student body, fostering global perspectives and local impact. Its state-of-the-art facilities, including the cutting-edge Parramatta City and Bankstown campuses, provide an inspiring learning environment. WSU is also recognized for its leadership in sustainability and social justice, ranking among the world’s top young universities. By blending academic excellence with real-world relevance, WSU empowers graduates to thrive in a rapidly changing world.，西悉尼大学成绩单购买, 购买UWS毕业证, University of Western Sydney毕业证文凭-西悉尼大学毕业证, 西悉尼大学-大学毕业证成绩单, UWS毕业证认证, 一比一原版西悉尼大学毕业证-UWS毕业证书-如何办理, 极速办UWS西悉尼大学毕业证UWS文凭学历制作, 1:1原版University of Western Sydney西悉尼大学毕业证+University of Western Sydney成绩单

V信83113305：The University of New England (UNE), located in Armidale, New South Wales, Australia, is a distinguished institution renowned for its commitment to excellence in teaching, research, and community engagement. Established in 1938, UNE was the first Australian university established outside a capital city, offering a unique blend of rural charm and academic rigor. With a strong focus on distance education, UNE has become a leader in flexible learning, catering to students across Australia and globally. UNE offers a diverse range of undergraduate and postgraduate programs across disciplines such as agriculture, environmental science, business, education, and humanities. Its research strengths include rural health, agricultural innovation, and Indigenous studies, contributing significantly to regional and national development. The university’s vibrant campus life, supportive community, and cutting-edge facilities foster a dynamic learning environment. Committed to sustainability and inclusivity, UNE continues to empower students to achieve their goals while making a meaningful impact on society. Its blend of tradition and innovation ensures it remains a top choice for students seeking a transformative educational experience.，办理UNE学历与学位证书投资未来的途径, Offer(UNE成绩单)新英格兰大学如何办理?, 澳洲办新英格兰大学毕业证办成绩单购买, 办理澳洲新英格兰大学毕业证UNE文凭版本, 留学生买毕业证UNE毕业证文凭成绩单办理, 新英格兰大学成绩单复刻, 购买澳洲毕业证, 办理真实毕业证成绩单留信网认证

V信83113305：Victoria University of Wellington, located in New Zealand's vibrant capital city, is renowned for its academic excellence and stunning campus setting. Established in 1897, the university consistently ranks among the top institutions globally, offering a diverse range of programs across disciplines like law, humanities, science, and business. Its strong research focus and innovative teaching methods attract students from over 100 countries. The Kelburn campus, perched on a hill, provides breathtaking views of Wellington Harbour, blending modern facilities with historic architecture. The university fosters a dynamic student life, with numerous clubs, cultural events, and proximity to the city’s arts and political hubs. Its strong industry connections ensure graduates are well-prepared for global careers. With a commitment to sustainability and Māori culture, Victoria University of Wellington stands as a leader in education, research, and community engagement, making it a top choice for students worldwide.，惠灵顿维多利亚大学 成绩单办理, Offer(VUW成绩单)惠灵顿维多利亚大学 如何办理?, 办理惠灵顿维多利亚大学 毕业证成绩单办理, 新西兰 办惠灵顿维多利亚大学 毕业证办成绩单购买, 制作惠灵顿维多利亚大学 成绩单, VUW惠灵顿维多利亚大学 颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 挂科办理VUW惠灵顿维多利亚大学 毕业证文凭, 如何获取惠灵顿维多利亚大学 -Victoria University of Wellington-毕业证本科学位证书

【V信83113305】：The University of Alicante (UA), located in the vibrant coastal city of Alicante, Spain, is a prestigious public institution renowned for its academic excellence and innovative research. Established in 1979, UA has rapidly grown into a dynamic university with over 25,000 students and a diverse range of undergraduate, postgraduate, and doctoral programs. Its modern campus, set against the backdrop of the Mediterranean Sea, boasts state-of-the-art facilities, including advanced laboratories, a comprehensive library, and sustainable infrastructure. The university is particularly strong in fields like tourism, environmental sciences, and technology, fostering international collaboration through numerous exchange programs. With a commitment to inclusivity and social responsibility, UA actively engages with the local community while maintaining a global outlook. Its lively student life, cultural events, and proximity to Alicante’s beaches make it an attractive destination for learners worldwide.，阿利坎特大学成绩单购买, 正版-西班牙Universidad de Alicante毕业证文凭学历证书, 阿利坎特大学文凭复刻, Universidad de Alicante文凭制作流程学术背后的努力, 出售UA证书-哪里能购买UA毕业证, 留学生买文凭Universidad de Alicante毕业证-阿利坎特大学, 出售UA阿利坎特大学研究生学历文凭

【V信83113305】：The University of Freiburg, officially known as Albert Ludwig University of Freiburg, is one of Germany’s oldest and most prestigious universities, founded in 1457. Located in the picturesque city of Freiburg im Breisgau, it is renowned for its strong emphasis on research and interdisciplinary studies. The university offers a wide range of programs across faculties such as humanities, natural sciences, engineering, and medicine, attracting students and scholars from around the world. With a commitment to sustainability and innovation, the University of Freiburg is a leader in environmental and renewable energy research. Its historic campus blends tradition with modernity, fostering a vibrant academic community. Notable alumni include influential figures like Martin Heidegger and Hannah Arendt, underscoring its intellectual legacy. The university’s global partnerships and cutting-edge facilities continue to drive excellence in education and research.，Albert-Ludwigs-Universität Freiburg im Breisgau文凭毕业证丢失怎么购买, 办弗莱堡大学毕业证学位证书文凭认证-可查, 原版定制弗莱堡大学毕业证-Uni Freiburg毕业证书-一比一制作, 德国学位证毕业证, 想要真实感受Uni Freiburg弗莱堡大学版毕业证图片的品质点击查看详解, 弗莱堡大学-多少钱, 办理真实Uni Freiburg毕业证成绩单留信网认证, 申请学校!Albert-Ludwigs-Universität Freiburg im Breisgau成绩单弗莱堡大学成绩单Albert-Ludwigs-Universität Freiburg im Breisgau改成绩

V信83113305：The University of Wollongong (UOW), located in the coastal city of Wollongong, Australia, is a globally recognized institution renowned for its academic excellence and innovative research. Established in 1951, UOW has grown into a vibrant university with a strong reputation in fields such as engineering, information technology, health sciences, and business. Its commitment to student success is reflected in small class sizes, personalized learning, and state-of-the-art facilities. The university’s scenic campus, nestled between the Illawarra Escarpment and the Pacific Ocean, provides an inspiring environment for study and research. UOW also boasts a diverse international community, fostering cross-cultural collaboration. With a focus on sustainability and industry partnerships, UOW prepares graduates to tackle global challenges and thrive in their careers. Its strong ties to the local community and global networks further enhance its impact.，办理澳洲大学毕业证书, 办理大学毕业证-卧龙岗大学, University of Wollongong卧龙岗大学毕业证制作代办流程, 办卧龙岗大学文凭学位证书成绩单GPA修改, 1:1原版University of Wollongong卧龙岗大学毕业证+University of Wollongong成绩单, 挂科办理卧龙岗大学毕业证本科学位证书, 办理UOW卧龙岗大学成绩单高质量保密的个性化服务, UOWdiploma安全可靠购买UOW毕业证

V信83113305：The University of Canberra (UC) is a dynamic and innovative institution located in Australia's capital city. Known for its strong emphasis on practical, career-oriented education, UC offers a wide range of undergraduate and postgraduate programs across disciplines such as business, health, education, and technology. With a focus on industry collaboration, students gain hands-on experience through internships, research projects, and partnerships with leading organizations. The university's modern campus features state-of-the-art facilities, including advanced labs and creative spaces, fostering a vibrant learning environment. UC is also recognized for its commitment to sustainability and inclusivity, ranking highly in global metrics for social impact. Its diverse student body and supportive community make it an ideal choice for those seeking a transformative educational experience in the heart of Canberra.，办理堪培拉大学文凭, UC堪培拉大学原版购买, 办理真实University of Canberra毕业证成绩单留信网认证, 一流University of Canberra堪培拉大学学历精仿高质, 堪培拉大学-多少钱, 堪培拉大学成绩单制作, 极速办堪培拉大学毕业证UC文凭学历制作, 留学生买毕业证University of Canberra毕业证文凭成绩单办理

V信83113305：The University of Wollongong (UOW), located in the coastal city of Wollongong, Australia, is a globally recognized institution renowned for its academic excellence and innovative research. Established in 1951, UOW has grown into a vibrant university with a strong reputation in fields such as engineering, computer science, business, and health sciences. Its picturesque campus, nestled between the Illawarra Escarpment and the Pacific Ocean, provides an inspiring environment for learning and research. UOW is committed to fostering a diverse and inclusive community, attracting students and scholars from over 130 countries. With a focus on practical, industry-relevant education and cutting-edge research collaborations, the university consistently ranks among the top modern universities worldwide. Its strong ties to industry and emphasis on student employability make it a preferred choice for aspiring professionals. UOW’s dedication to sustainability and social impact further cements its position as a leader in higher education.，出售证书-哪里能购买毕业证, 办澳洲University of Wollongong卧龙岗大学文凭学历证书, 办理澳洲毕业证, 一比一原版卧龙岗大学毕业证购买, Offer(UOW成绩单)UOW卧龙岗大学如何办理?, UOW卧龙岗大学毕业证制作代办流程, 澳洲UOW毕业证仪式感|购买UOW卧龙岗大学学位证, 办理University of Wollongong学历与学位证书投资未来的途径

V信83113305：Auckland University of Technology (AUT), located in New Zealand's vibrant city of Auckland, is a dynamic and innovative institution renowned for its strong industry connections and practical approach to education. Established in 2000, AUT has quickly risen to become one of the country's leading universities, offering a wide range of undergraduate and postgraduate programs across disciplines such as business, engineering, health sciences, and creative technologies. With a focus on real-world learning, students benefit from state-of-the-art facilities, research opportunities, and collaborations with global industries. AUT's diverse and inclusive campus fosters a multicultural environment, attracting students from over 140 countries. Committed to sustainability and social responsibility, the university actively engages in community projects and cutting-edge research, preparing graduates to thrive in a rapidly changing world. AUT's emphasis on employability ensures that students graduate with the skills and experience needed to succeed in their careers.，办理奥克兰理工大学 毕业证, Auckland University of TechnologydiplomaAuckland University of Technology奥克兰理工大学 挂科处理解决方案, 购买奥克兰理工大学 毕业证, 出售Auckland University of Technology奥克兰理工大学 研究生学历文凭, 留学生买文凭Auckland University of Technology毕业证-奥克兰理工大学 , 新西兰 本科毕业证, 办奥克兰理工大学 毕业证AUT-university, 申请学校!AUT成绩单奥克兰理工大学 成绩单AUT改成绩, 网上制作奥克兰理工大学 毕业证-AUT毕业证书-留信学历认证

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V信83113305：Victoria University (VU) is a renowned public university located in Melbourne, Australia, celebrated for its innovative approach to education and strong industry connections. Established in 1916, VU has grown into a dynamic institution offering a wide range of undergraduate, postgraduate, and vocational programs across disciplines like business, engineering, health, and sports science. Known for its "Block Model" of teaching, which focuses on intensive, one-subject-at-a-time learning, VU ensures students gain deeper engagement and better outcomes. The university’s campuses, including its flagship Footscray Park and City Queen campuses, provide state-of-the-art facilities and a vibrant multicultural environment. With a commitment to inclusivity and practical learning, VU collaborates closely with industries to equip graduates with real-world skills. Its research excellence, particularly in areas like sustainable industries and sports performance, further solidifies its reputation as a forward-thinking university dedicated to student success and community impact.，留学生买文凭VU毕业证-维多利亚大学, 如何办理维多利亚大学学历学位证, VU维多利亚大学挂科了怎么办？, 维多利亚大学成绩单复刻, VUdiploma维多利亚大学挂科处理解决方案, offer维多利亚大学在读证明, 毕业证文凭-维多利亚大学毕业证, fake VU diploma transcript

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V信83113305：The University of Foggia, located in the Apulia region of southern Italy, is a relatively young yet dynamic institution established in 1999. Despite its recent founding, it has quickly gained recognition for its commitment to academic excellence and innovation. The university offers a diverse range of undergraduate, graduate, and doctoral programs across fields such as agriculture, economics, law, medicine, and humanities. Its strong emphasis on research and interdisciplinary collaboration fosters a vibrant academic environment. Situated in the historic city of Foggia, the university benefits from a rich cultural heritage and a strategic position in Italy’s agricultural heartland. It actively engages with local industries, promoting regional development and sustainability. With modern facilities, international partnerships, and a student-centered approach, the University of Foggia continues to attract students from across Italy and beyond, contributing to the global academic community while preserving its regional identity.，办理真实Università degli Studi di FOGGIA毕业证成绩单留信网认证, 留学生买毕业证毕业证文凭成绩单办理, 1:1原版福贾大学毕业证+UNIFG成绩单, 办理意大利Università degli Studi di FOGGIA福贾大学毕业证Università degli Studi di FOGGIA文凭版本, 一比一原版UNIFG福贾大学毕业证购买, 一比一原版福贾大学毕业证-UNIFG毕业证书-如何办理, 办福贾大学毕业证Università degli Studi di FOGGIA Diploma, 想要真实感受Università degli Studi di FOGGIA福贾大学版毕业证图片的品质点击查看详解

V信83113305：The University of L'Aquila, located in the picturesque Abruzzo region of Italy, is a prestigious public institution renowned for its academic excellence and vibrant research environment. Founded in 1952, it offers a wide range of undergraduate, graduate, and doctoral programs across disciplines such as engineering, sciences, humanities, and medicine. The university is particularly noted for its strong emphasis on interdisciplinary research, collaborating with international institutions to address global challenges like sustainability and healthcare. Despite the devastating 2009 earthquake that damaged parts of the city and campus, the university has demonstrated remarkable resilience, rebuilding and modernizing its facilities. With a commitment to innovation and community engagement, the University of L'Aquila continues to attract students and scholars worldwide, fostering a dynamic learning environment rooted in tradition and forward-thinking vision.，UNIVAQ毕业证成绩单专业服务【V信83113305】, 意大利大学文凭购买【V信83113305】, 意大利UNIVAQ毕业证仪式感|购买UNIVAQ拉奎拉大学学位证【V信83113305】, 拉奎拉大学原版购买【V信83113305】, 拉奎拉大学-大学毕业证成绩单【V信83113305】, 原版复刻意大利拉奎拉大学毕业证办理成绩单修改【V信83113305】, 拉奎拉大学-Università degli Studi dell'AQUILA大学毕业证成绩单【V信83113305】, Offer(UNIVAQ成绩单)UNIVAQ拉奎拉大学如何办理?【V信83113305】

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【V信83113305】：The Universitat Politècnica de Catalunya (UPC), also known as BarcelonaTech, is a leading public university in Spain specializing in engineering, architecture, and technology. Located in Catalonia, UPC is renowned for its cutting-edge research, innovation, and strong ties to industry. With multiple campuses across Barcelona and nearby cities, the university offers a vibrant academic environment with over 30,000 students and 2,500 faculty members. UPC excels in fields like aerospace, telecommunications, and sustainable energy, ranking among Europe’s top technical universities. It fosters entrepreneurship through initiatives like the UPC Entrepreneur Unit and collaborates globally with institutions and corporations. The university’s commitment to sustainability and social impact is reflected in its research and campus practices. With a dynamic international community and a focus on practical learning, UPC prepares graduates to tackle global challenges, making it a hub for innovation and excellence in STEM education.，制作文凭加泰罗尼亚理工大学毕业证-UPC毕业证书-毕业证, 原版复刻西班牙加泰罗尼亚理工大学毕业证办理成绩单修改, UPC毕业证定制, 办加泰罗尼亚理工大学文凭学位证书成绩单GPA修改, 办理Universitat Politècnica de Catalunya加泰罗尼亚理工大学毕业证文凭, Universitat Politècnica de Catalunya文凭制作流程学术背后的努力, Offer(UPC成绩单)UPC加泰罗尼亚理工大学如何办理?, 学历证书!Universitat Politècnica de Catalunya学历证书加泰罗尼亚理工大学学历证书Universitat Politècnica de Catalunya假文凭

V信83113305：State University of New York at Stony Brook (SUNY Stony Brook) is a prestigious public research university located on Long Island, New York. Established in 1957, it has grown into a leading institution known for its strong emphasis on science, technology, engineering, and mathematics (STEM) fields. The university is part of the larger SUNY system and is recognized for its cutting-edge research, particularly in physics, medicine, and engineering. Stony Brook boasts a diverse and vibrant campus community, with students from over 100 countries. Its faculty includes Nobel laureates and renowned scholars, contributing to its reputation as a hub for innovation. The university also collaborates closely with nearby Brookhaven National Laboratory, offering unique research opportunities. Beyond academics, Stony Brook provides a dynamic student life with numerous clubs, sports, and cultural events. Its scenic campus, proximity to New York City, and commitment to sustainability make it an attractive choice for students worldwide.，纽约州立大学石溪分校学位证毕业证, 办理真实毕业证成绩单留信网认证, 纽约州立大学石溪分校文凭-State University of New York at Stony Brook, 定制SUONYASB毕业证, 纽约州立大学石溪分校电子版毕业证与美国SUONYASB学位证书纸质版价格, 一流SUONYASB纽约州立大学石溪分校学历精仿高质, 一流纽约州立大学石溪分校学历精仿高质, State University of New York at Stony Brook文凭毕业证丢失怎么购买, 定做纽约州立大学石溪分校毕业证-SUONYASB毕业证书-毕业证

V信83113305：Santa Barbara City College (SBCC) is a renowned community college located in the picturesque coastal city of Santa Barbara, California. Known for its academic excellence and stunning campus views of the Pacific Ocean, SBCC offers a wide range of associate degrees, certificate programs, and transfer opportunities to four-year universities. With small class sizes and dedicated faculty, the college provides a supportive learning environment that fosters student success. SBCC is also celebrated for its strong emphasis on sustainability, innovative teaching methods, and vibrant student life, including clubs, athletics, and cultural events. Its prime location near downtown Santa Barbara allows students to enjoy a blend of educational rigor and a relaxed, beachside lifestyle. SBCC’s commitment to accessibility and quality education makes it a top choice for students from diverse backgrounds.，网上制作圣巴巴拉城市学院毕业证-SBCC毕业证书-留信学历认证, 美国大学毕业证定制, 圣巴巴拉城市学院硕士毕业证, SBCC毕业证认证, 美国毕业证办理, 圣巴巴拉城市学院颁发典礼学术荣誉颁奖感受博士生的光荣时刻, SBCC圣巴巴拉城市学院原版购买, 出售SBCC证书-哪里能购买SBCC毕业证, 挂科办理圣巴巴拉城市学院毕业证本科学位证书

V信83113305：The State University of New York at New Paltz (SUNY New Paltz) is a prestigious public university located in the scenic Hudson Valley. Known for its strong academic programs, vibrant campus life, and commitment to diversity, the university offers over 100 undergraduate and 50 graduate programs across disciplines like arts, sciences, business, and education. Founded in 1828, SUNY New Paltz combines a rich history with modern facilities, fostering innovation and creativity. The campus features state-of-the-art labs, a renowned art museum, and sustainable initiatives. With a student-faculty ratio of 16:1, personalized learning is a hallmark. Its proximity to New York City provides students with internship and career opportunities. SUNY New Paltz is celebrated for its inclusive community and dynamic student organizations, making it a top choice for students seeking a well-rounded education.，State University of New York New Paltz纽约州立大学纽帕兹分校颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 申请学校!State University of New York New Paltz成绩单纽约州立大学纽帕兹分校成绩单State University of New York New Paltz改成绩, 正版-美国State University of New York New Paltz毕业证文凭学历证书, 1:1原版纽约州立大学纽帕兹分校毕业证+SUONYNP成绩单, 修改SUONYNP纽约州立大学纽帕兹分校成绩单电子版gpa实现您的学业目标, 纽约州立大学纽帕兹分校毕业证学历认证, 哪里买纽约州立大学纽帕兹分校毕业证|State University of New York New Paltz成绩单, 制作文凭纽约州立大学纽帕兹分校毕业证-SUONYNP毕业证书-毕业证

V信83113305：The University of Wollongong (UOW), located in the coastal city of Wollongong, Australia, is a globally recognized institution renowned for its academic excellence and innovative research. Established in 1951, UOW has grown into a vibrant university with a strong reputation in fields such as engineering, information technology, business, and health sciences. Its picturesque campus, nestled between the Illawarra Escarpment and the Pacific Ocean, provides an inspiring environment for learning and research. UOW is committed to fostering a diverse and inclusive community, attracting students and faculty from over 130 countries. The university emphasizes practical, industry-relevant education, offering students opportunities for internships and collaborations with leading organizations. With cutting-edge facilities and a focus on sustainability, UOW is a leader in addressing global challenges. Its strong ties to industry and community engagement ensure graduates are well-prepared for successful careers. UOW’s dedication to innovation and excellence makes it a top choice for students worldwide.，一流UOW卧龙岗大学学历精仿高质, 如何办理卧龙岗大学学历学位证, Offer(University of Wollongong成绩单)卧龙岗大学如何办理?, UOW文凭制作, UOW毕业证定制, 卧龙岗大学毕业证-UOW毕业证书, 澳洲毕业证办理

【V信83113305】：The University of Freiburg, officially known as Albert Ludwig University of Freiburg, is one of Germany's oldest and most prestigious universities, founded in 1457. Located in the picturesque city of Freiburg im Breisgau, it is renowned for its strong emphasis on research and interdisciplinary studies. The university offers a wide range of programs across faculties such as humanities, natural sciences, engineering, and medicine, attracting students and scholars from around the world. Its commitment to sustainability and environmental research aligns with Freiburg's reputation as a "Green City." Notable alumni include philosophers like Martin Heidegger and Nobel laureates such as Georg Wittig. With a vibrant academic community and a rich history, the University of Freiburg continues to be a leading institution in higher education and innovation.，毕业证文凭-弗莱堡大学毕业证, 挂科办理Uni Freiburg弗莱堡大学毕业证文凭, 办理弗莱堡大学毕业证成绩单办理, 德国留学本科毕业证, 弗莱堡大学-Albert-Ludwigs-Universität Freiburg im Breisgau大学毕业证成绩单, 弗莱堡大学硕士毕业证, Uni Freiburg学位证毕业证, 专业办理Albert-Ludwigs-Universität Freiburg im Breisgau弗莱堡大学成绩单高质学位证书服务

V信83113305：The University of Canberra (UC) is a dynamic and innovative institution located in Australia's capital city. Known for its strong emphasis on practical, career-oriented education, UC offers a wide range of undergraduate and postgraduate programs across disciplines such as business, health, education, and technology. With a focus on industry connections and real-world experience, the university collaborates closely with government agencies, businesses, and research organizations, providing students with valuable internships and employment opportunities. UC’s modern campus features state-of-the-art facilities, including advanced research labs and collaborative learning spaces. The university is also recognized for its commitment to sustainability and inclusivity, fostering a vibrant multicultural community. Its strong research output, particularly in public policy, environmental science, and sports studies, contributes significantly to national and global knowledge. As a forward-thinking institution, the University of Canberra prepares graduates to excel in their careers while making meaningful contributions to society. Its blend of academic excellence and practical focus makes it a standout choice for students seeking a transformative educational experience.，高质UC堪培拉大学成绩单办理安全可靠的文凭服务, 办理真实University of Canberra毕业证成绩单留信网认证, University of Canberra毕业证成绩单专业服务, 办理University of Canberra学历与学位证书投资未来的途径, 修改堪培拉大学成绩单电子版gpa让学历更出色, 修改UC堪培拉大学成绩单电子版gpa实现您的学业目标, 澳洲学位证毕业证

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We have all heard the sceptics who warn that serious action to fight climate change and energy scarcity will lead us into decades of hardship and sacrifice. When it comes to cities, they are absolutely wrong. In fact, sustainability and the good life can be by-products of the very same interventions. Alex Boston, the Golder planner who advises dozens of cities on climate and energy, doesn’t even ask civic leaders about their greenhouse gas reduction aspirations when they first start talking. ‘We ask, “What are your core community priorities?”’ says Boston. ‘People don’t talk about climate change. They say they want economic development, livability, mobility, housing affordability, taxes, all stuff that relates to happiness.’ These are just the concerns that have caused us to delay action on climate change. But Boston insists that by focusing on the relationship between energy, efficiency and the things that make life better, cities can succeed where scary data, scientists, logic and conscience have failed. The happy city plan is an energy plan. It is a climate plan. It is a belt-tightening plan for cash-strapped cities. It is also an economic plan, a jobs plan and a corrective for weak systems. It is a plan for resilience. THE GREEN SURPRISE Consider the by-product of the happy city project in Bogotá. Enrique Peñalosa told me that he did not feel the urgency of the global environmental crisis when he was elected mayor. His urban transformation was not motivated by a concern for spotted owls or melting glaciers or soon-to-be-flooded residents of villages on some distant coral atoll. Still, a funny thing happened near the end of his term. After making Bogotá easier, cleaner, more beautiful and more fair, the mayor and his city started winning accolades from environmental organizations. In 2000 Peñalosa and Eric Britton were called to Sweden to accept the Stockholm Challenge Award for the Environment, for pulling 850,000 vehicles off the street during the world’s biggest car-free day. Then the TransMilenio bus system was lauded for producing massive reductions in Bogotá’s carbon dioxide emissions.fn1, 3 It was the first transport system to be accredited under the UN’s Clean Development Mechanism – meaning that Bogotá could actually sell carbon credits to polluters in rich countries. For its public space transformations under mayors Peñalosa, Antanas Mockus and their successor, Luis Garzón, the city won the Golden Lion prize from the prestigious Venice Architecture Biennale. For its bicycle routes, its new parks, its Ciclovía, its upside-down roads and that hugely popular car-free day, Bogotá was held up as a shining example of green urbanism. Not one of its programmes was directed at the crisis of climate change, but the city offered tangible proof of the connection between urban design, experience and the carbon energy system. It suggested that the green city, the low-carbon city and the happy city might be exactly the same destination.

**AI Technology for Good** is a transformative force, leveraging artificial intelligence to address global challenges such as climate change, healthcare disparities, and poverty. By using AI to optimize resource management, predict environmental changes, and enhance healthcare systems, we can drive positive societal impact and improve quality of life for communities worldwide. Whether through predictive models for disease outbreaks or optimizing energy consumption, **AI technology for good** has the potential to solve complex social issues and create a sustainable future. **Artificial Intelligence ethics** plays a crucial role in ensuring that AI technologies are developed and deployed responsibly. Ethical considerations like fairness, transparency, and accountability are essential to prevent AI systems from perpetuating biases or violating privacy. AI developers must ensure that algorithms are free from discrimination, are understandable, and operate with clear accountability mechanisms to maintain public trust. One of the most exciting applications of AI is in **smart cities**. AI is helping urban centers become more efficient, sustainable, and livable. From managing traffic flow and reducing congestion to optimizing energy use and enhancing public safety, AI is central to the development of smart cities. By integrating AI technologies, cities can offer better services, reduce environmental impact, and create a higher standard of living for their residents.

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V信83113305：Auckland University of Technology (AUT), located in New Zealand's vibrant city of Auckland, is a dynamic and innovative institution renowned for its industry-focused education and cutting-edge research. Established in 2000, AUT has quickly risen to become one of the country's top universities, offering a wide range of undergraduate and postgraduate programs across disciplines such as business, engineering, health sciences, and creative technologies. With a strong emphasis on practical learning, AUT collaborates closely with industry partners to ensure students gain real-world experience and employability skills. The university boasts state-of-the-art facilities, a diverse international student community, and a commitment to sustainability and Māori culture. AUT's vibrant campuses in the heart of Auckland provide an inspiring environment for students to thrive academically and personally, making it a top choice for those seeking a forward-thinking education in the Asia-Pacific region.，购买奥克兰理工大学 毕业证, AUT假学历, Auckland University of Technology毕业证文凭-奥克兰理工大学 毕业证, 办理 新西兰 AUT本科学历, 网上制作奥克兰理工大学 毕业证-AUT毕业证书-留信学历认证, 高质奥克兰理工大学 成绩单办理安全可靠的文凭服务, Auckland University of Technology文凭毕业证丢失怎么购买, 如何办理奥克兰理工大学 学历学位证

【V信83113305】：The University of Freiburg, officially known as Albert Ludwig University of Freiburg, is one of Germany's oldest and most prestigious universities. Founded in 1457, it is located in the picturesque city of Freiburg im Breisgau, near the Black Forest. Renowned for its strong emphasis on research and interdisciplinary studies, the university offers a wide range of programs in humanities, natural sciences, engineering, and medicine. It has produced numerous Nobel laureates and influential scholars, contributing significantly to global academic advancements. The university's vibrant international community fosters cultural exchange, with students from over 100 countries. Its commitment to sustainability and environmental research aligns with Freiburg's reputation as a "Green City." With historic architecture and a dynamic academic environment, the University of Freiburg continues to be a leading institution in higher education.，德国Uni Freiburg毕业证仪式感|购买弗莱堡大学学位证, Albert-Ludwigs-Universität Freiburg im Breisgau弗莱堡大学-多少钱, 正版-德国Albert-Ludwigs-Universität Freiburg im Breisgau毕业证文凭学历证书, 德国Albert-Ludwigs-Universität Freiburg im Breisgau弗莱堡大学毕业证成绩单在线制作办理, 极速办弗莱堡大学毕业证Albert-Ludwigs-Universität Freiburg im Breisgau文凭学历制作, 学历证书!学历证书弗莱堡大学学历证书假文凭, 弗莱堡大学毕业证-Uni Freiburg毕业证书, 弗莱堡大学本科毕业证, 德国学历购买

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V信83113305：The University of Wisconsin-Superior (UW-Superior), located in the scenic city of Superior, Wisconsin, is a public liberal arts university known for its personalized education and vibrant campus life. Established in 1893, it is part of the University of Wisconsin System and offers over 30 undergraduate and graduate programs, with strengths in education, business, and the arts. UW-Superior emphasizes hands-on learning, small class sizes, and close faculty-student interactions, fostering a supportive academic environment. The university’s picturesque campus sits near Lake Superior, providing outdoor recreational opportunities and a close-knit community feel. With a commitment to diversity and sustainability, UW-Superior also hosts cultural events and initiatives that enrich student life. Its affordable tuition and strong regional reputation make it an attractive choice for students seeking a well-rounded education in a welcoming setting.，定制威斯康星大学苏必利尔分校成绩单, UOW威斯康星大学苏必利尔分校颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 威斯康星大学苏必利尔分校成绩单办理, 威斯康星大学苏必利尔分校成绩单购买, 修改UOW威斯康星大学苏必利尔分校成绩单电子版gpa实现您的学业目标, 办威斯康星大学苏必利尔分校毕业证UOW Diploma, 购买威斯康星大学苏必利尔分校毕业证办理留学文凭学历认证, 威斯康星大学苏必利尔分校原版购买, 美国UOW毕业证仪式感|购买UOW威斯康星大学苏必利尔分校学位证

V信83113305：Westminster College, located in Salt Lake City, Utah, is a private liberal arts institution known for its commitment to academic excellence and community engagement. Founded in 1875, the college offers a personalized education with small class sizes and a student-centered approach. It provides undergraduate and graduate programs across diverse fields, including business, education, and the sciences, emphasizing experiential learning and leadership development. The campus, nestled against the scenic Wasatch Mountains, fosters a vibrant and inclusive environment. Westminster is recognized for its sustainability initiatives, earning accolades as a green campus. With a strong focus on preparing students for meaningful careers and civic responsibility, Westminster College combines rigorous academics with a supportive community, making it a standout choice in higher education.，Westminster College毕业证文凭-西敏斯特学院（犹他州）毕业证, Westminster College西敏斯特学院（犹他州）挂科了怎么办？, Westminster College西敏斯特学院（犹他州）电子版毕业证与美国Westminster College学位证书纸质版价格, 西敏斯特学院（犹他州）挂科了怎么办？WC毕业证成绩单专业服务, 西敏斯特学院（犹他州）硕士毕业证, 挂科办理Westminster College西敏斯特学院（犹他州）毕业证文凭, 申请学校!WC成绩单西敏斯特学院（犹他州）成绩单WC改成绩, 申请学校!成绩单西敏斯特学院（犹他州）成绩单改成绩