Summit Peak Quotes

The only thing you'll find on the summit of Mount Everest is a divine view. The things that really matter lie far below.

Everybody wants to be on the mountaintop, but if you'll remember, mountaintops are rocky and cold. There is no growth on the top of a mountain. Sure, the view is great, but what's a view for? A view just gives us a glimpse of our next destination-our next target. But to hit that target, we must come off the mountain, go through the valley, and begin to climb the next slope. It is in the valley that we slog through the lush grass and rich soil, learning and becoming what enables us to summit life's next peak.

The clitoris not only applauds when a women flaunts her mastery; it will give a standing ovation. In the multiple orgasm, we see the finest evidence that our lady Klitoris helps those who help themselves. It may take many minutes to reach the first summit, but once there the lusty mountaineer finds wings awaiting her. She does noy need to scramble back to the ground before scaling the next peak, but can glide like a raptor on currents of joy.

All the idylls of youth: beauty manifest in lakes, mountains, people; richness in experience, conversation, friendships. Nights during a full moon, the light flooded the wilderness, so it was possible to hike without a headlamp. We would hit the trail at two A.M., summiting the nearest peak, Mount Tallac, just before sunrise, the clear, starry night reflected in the flat, still lakes spread below us. Snuggled together in sleeping bags at the peak, nearly ten thousand feet up, we weathered frigid blasts of wind with coffee someone had been thoughtful enough to bring. And then we would sit and watch as the first hint of sunlight, a light tinge of day blue, would leak out of the eastern horizon, slowly erasing the stars. The day sky would spread wide and high, until the first ray of the sun made an appearance. The morning commuters began to animate the distant South Lake Tahoe roads. But craning your head back, you could see the day’s blue darken halfway across the sky, and to the west, the night remained yet unconquered—pitch-black, stars in full glimmer, the full moon still pinned in the sky. To the east, the full light of day beamed toward you; to the west, night reigned with no hint of surrender. No philosopher can explain the sublime better than this, standing between day and night. It was as if this were the moment God said, “Let there be light!” You could not help but feel your specklike existence against the immensity of the mountain, the earth, the universe, and yet still feel your own two feet on the talus, reaffirming your presence amid the grandeur.

As with all journeys, the Way has an end, though it should not be imagined as a straight road leading to a fixed destination but rather as a majestic mountain whose peak conceals the presence of God. There are, of course, many paths to the summit-some better than others. But because every path eventually leads to the same destination, which path one takes is irrelevant.

The summit is believed to be the object of the climb. But its true object—the joy of living—is not in the peak itself, but in the adversities encountered on the way up. There are valleys, cliffs, streams, precipices, and slides, and as he walks these steep paths, the climber may think he cannot go any farther, or even that dying would be better than going on. But then he resumes fighting the difficulties directly in front of him, and when he is finally able to turn and look back at what he has overcome, he finds he has truly experienced the joy of living while on life's very road.

I had set myself an unattainable ideal. Such human skill I could summon wasn’t enough for the job. I felt the suicidal despair of all who longed to do what they couldn’t, what only a few in each century could – whether blessed or cursed in spirit. No achievement was ever finite. There was no absolute summit. No peak of Everest to plant a flag on. Success was someone else’s opinion.

To me the mountain mass lies nobly mute, The whences and the whys I don't dispute. When Nature by and in herself was founded, In purity the earthen sphere she rounded. In summit and in gorge did pleasure seek, And threaded cliff to cliff and peak to peak; Then did she fashion sloping hills at peace And gently down into the vale release. All greens and grows, and to her gay abundance Your swirling lunacies are sheer redundance.

The paths to mountain peaks are ever rugged, but men reach the summits.

there is nothing else in life like getting to the summit. What’s more, I’ve always felt that the greater the challenge, the greater the reward.

My life is as confusing as the mountains. You can't get to the top of a mountain by walking straight. You walk through and around the fields, up and down, narrow passages, paths - the road that is ten times longer than the actual straight distance... And it always looks as if that peak, that summit is so near, maybe just minutes away - but you walk for three more hours, and you look up and the distance is still the same. The mountains upset the logic of lines, perspectives, time, space, distance. Everything's so different, in the mountains. So then, what about life?...

As truth is nonexistent, it can never be anything but illusion - but illusion, the by-product of revealing artifice, can reach the summits nearer the unobtainable peak of Perfect Truth. For example, female impersonators. The impersonator is in fact a man (truth), until he re-creates himself as a woman (illusion) and of the two, the illusion is the truer.

The point, of course, is that the people who spent days and sweated buckets could also have taken an aircraft to the summit if all they’d wanted was to absorb the view. It is the struggle that they crave. The sense of achievement is produced by the route to and from the peak, not by the peak itself. It is just the fold between the pages.” The avatar hesitated. It put its head a little to one side and narrowed its eyes. “How far do I have to take this analogy, Cr. Ziller?”.

The scent of sunlight peers through apexes of mountains and a compost of water hyacinths. A name for each peak, an unfolding in each summit. As you lay awake, dreaming for a hundred years, history speaks back to you: the living tissue in a tree stump, musky wildflowers, open mouths of river-streams in full force, a dab of attar from chandan trees on your wrist.

It felt like drama of the vastest heights, his kiss the overture of all the greatest operas—the summit of every landscape’s peak, a rush of tides and fates and furies—and she melted in his arms, warmed by more than just the spell at the tips of her fingers.

All day, the colours had been those of dusk, mist moving like a water creature across the great flanks of mountains possessed of ocean shadows and depths. Briefly visible above the vapour, Kanchenjunga was a far peak whittled out of ice, gathering the last of the night, a plume of snow blown high by the storms at its summit. Sai, sitting on the veranda, was reading an article about giant squid in an old National Geographic. Every now and then she looked up at Kanchenjunga, observed its wizard phosphorescence with a shiver. The judge sat at the far corner with his chessboard, playing against himself. Stuffed under his chair where she felt safe was Mutt the dog, snoring gently in her sleep. A single bald lightbulb dangled on a wire above. It was cold, but inside the house, it was still colder, the dark, the freeze, contained by stone walls several feet deep.

the only thing you'll find at the summit of mount everest is a divine view, the things that really matter lie far below it

It felt like drama of the vastest heights, his kiss the overture of all the greatest operas - the summit of every landscape's peak, a rush of tides and fates and furies

No summit is as high as the summit you tried to reach and failed!

On the extreme verge of the horizon lie a long chain of mountain peaks, with their rugged summits flecked with snow.

The peaks of the highest mountains are very frightening, but in the spirit of a mountaineer there is something that constantly feeds his courage: An endless desire to succeed!

well, you made it. you survived. the unbearable weight suddenly lifted. the endless night broke into dawn. the uphill battle led you to a peak, and now you stand tall at the summit. so what now? what do you do next? there is now air to breathe and room to grow and time to fill and you did not plan for this, you did not plan on having a life worth living. and suddenly, there it is. so, what now? how will you make the most of it? how will you live the life you fill and you did not plan for this, you never thought you’d get the chance to see?

This waltz was the music of the softly falling snow on the regal new buildings of the Ringstrasse. It was the spring tulips covering the lawns and arcades in front of the Schönbrunn Palace. It was the indomitable, majestic peaks of the Alps, the red-cheeked goatherds plucking wild edelweiss from the summits. It was the spirited laughter of Viennese students, wooing and debating in the beer gardens and cafés. It was the stately blue Danube, it was the cathedrals, it was the mountain chalets, and it was the ancient villages sprung up around church bell towers and brooks and streams. It was all of it, and it was all Franz Josef.

Perfection’s firsts, creation’s pampered favourites, the peaks and summits we look to where they redden in the first touch of the created world – spilt pollen of flowering Godhead, knots of light, passageways, stairs, thrones, spaces of life, the blazoned shields of bliss, tumults of ecstasy and as suddenly, solely – mirrors, scooping up that flood of beauty that pours from them and re-directing it back into themselves. For we, even as we feel, evaporate in the act of breathing ourselves out and beyond, ember after ember, we burn away to nothing. We give off an ever-diminishing scent. Though somebody might come and say, ‘Yes! You are in my blood now. This room, the whole of spring is full of your presence . . .’ What’s the use? He cannot preserve us. We still disappear in him or around him. Even the truly beautiful – who holds them? Nothing but appearance

If I imagine my soul, as I do when I pray, it's shaped like Stapafel. No change of place or religion can alter that. I lived beneath Stapafel from the hour I was born until I was sixteen. I've never seen it since, but that doesn't matter. My soul is in the likeness of a jagged peak with a rock like a man standing on its summit, and snags of rock shaped like trolls along its spine. Screes defend it, although it's not quite inaccessible if you know the way up.

Think with me here … everybody wants to be on the mountaintop, but if you'll remember, mountaintops are rocky and cold. There is no growth on the top of a mountain. Sure, the view is great, but what's a view for? A view just gives us a glimpse of our next destination — our next target. But to hit that target, we must come off the mountain, go through the valley, and begin to climb the next slope. It is in the valley that we slog through the lush grass and rich soil, learning and becoming what enables us to summit life's next peak.

Gone was the snow covered peak that had pierced the sky. It was shorter and from its truncated summit red flame spewed forth. He watched, mesmerised, as great sparks of red and orange, leaped into the air from the mountain only and fell to the earth in an imitation of a rain drop.

Descent fatigue occurs in high altitude workers at the end of their workday. They get in the car and drive from the mountain peak to sea level. By the time they arrive at sea level they are experiencing fatigue. It generally subsides after several hours at sea level or by sleeping.

So what," the Chelgrian asked, "is the point of me or anybody else writing a symphony, or anything else?" The avatar raised its brows in surprise. "Well, for one thing, you do it, it's you who gets the feeling of achievement." "Ignoring the subjective. What would be the point for those listening to it?" "They'd know it was one of their own species, not a Mind, who created it." "Ignoring that, too; suppose they weren't told it was by an AI, or didn't care." "If they hadn't been told then the comparison isn't complete; information is being concealed. If they don't care, then they're unlike any group of humans I've ever encountered." "But if you can—" "Ziller, are concerned that Minds—AIs, if you like—can create, or even just appear to create, original works of art?" "Frankly, when they're the sort of original works of art that I create, yes." "Ziller, it doesn't matter. You have to think like a mountain climber." "Oh, do I?" "Yes. Some people take days, sweat buckets, endure pain and cold and risk injury and—in some cases—permanent death to achieve the summit of a mountain only to discover there a party of their peers freshly arrived by aircraft and enjoying a light picnic." "If I was one of those climbers I'd be pretty damned annoyed." "Well, it is considered rather impolite to land an aircraft on a summit which people are at that moment struggling up to the hard way, but it can and does happen. Good manners indicate that the picnic ought to be shared and that those who arrived by aircraft express awe and respect for the accomplishment of the climbers. "The point, of course, is that the people who spent days and sweated buckets could also have taken an aircraft to the summit if all they'd wanted was to absorb the view. It is the struggle that they crave. The sense of achievement is produced by the route to and from the peak, not by the peak itself. It is just the fold between the pages." The avatar hesitated. It put its head a little to one side and narrowed its eyes. "How far do I have to take this analogy, Cr. Ziller?

Within those margins is Denali, a 144-square-mile mass of rock, snow, and ice that rises abruptly from a 2,000-foot plateau, soaring 18,000 feet from base to summit, the greatest vertical relief of any mountain on Earth, with the exception of the Hawaiian seamount Mauna Kea, the bulk of which lies beneath the Pacific Ocean. In comparison, Mount Everest, though 29,029 feet above sea level, rests on the 17,000-foot-high Tibetan Plateau and rises just 12,000 feet from base to summit. A similar plateau boosts the Andes; without those geologic booster seats, those peaks all would lie in Denali’s shadow.

Come with us to the summit of the pyramid, to the perfection of the universe and the perfection of yourself. At the top of the pyramid are the gods and goddesses themselves – fully optimized, perfected minds. They have reached the Hyper Point, the Point Above All. Join us. Join the Society of the Divine. Join the Community of the Gods. Do not worship God. Become God.

Gazing at the Sacred Peak What is this ancestor Exalt Mountain like? Endless greens of north and south meeting Where Changemaker distills divine beauty, Where yin and yang cleave dusk and dawn. Chest heaving breathes out cloud, and eyes Open dusk bird-flight home. One day soon, On the summit, peaks ranging away will be small enough to hold, all in a single glance. Tu Fu

Humans achieve their peak in different ways. But whoever you are, once you're over the summit, it's downhill all the way. Nothing anyone can do about it. And the worst of it is, you never know where that peak is. You think you're still going strong, when suddenly you've crossed the great divide. No one can tell. Some peak at twelve, then lead rather uneventful lives from then on. Some carry on until they die; some die at their peak.

When it came to "getting away from it all," there really weren’t many places quite like the top of the tallest mountain in the world. He glanced around the summit, noting the other reason why he enjoyed coming up here. It was tradition for every expedition to the top of Everest to leave something behind—a small token or marker indicating their successful climb to the famous peak. Each one was different and each one seemed to reflect the personality of the party it represented: small flags and banners with the hand-written names of climbers past, a used oxygen canister, a spare glove, even a small metal lunchbox with (Clark noted with a small smile) a picture of Superman on the cover. To Clark, each of these markers indicated the pinnacle of human achievement, the fulfilled promise of the best the human race had to offer. And today, it represented something else as well: man’s ability to conquer the harsh reality of nature… a point in stark contrast to the previous night’s activities. This set were Sherpa prayer flags, each displaying a symbol, not of a distant god or mythological beast, but denoting some aspect of the enlightened human mind: compassion, perfect action, fearlessness. His thoughts turned to another example of the peak of human achievement, of what one man with drive, desire and dedication could accomplish without the benefit of superpowers or metagene enhancement. One that held a much more personal meaning to Clark. Bruce.

I spent my summers at my grandparents’ cabin in Estes Park, literally next door to Rocky Mountain National Park. We had a view of Longs Peak across the valley and the giant rock beaver who, my granddad told me, was forever climbing toward the summit of the mountain. We awoke to mule deer peering in the windows and hummingbirds buzzing around the red-trimmed feeders; spent the days chasing chipmunks across the boulders of Deer Mountain and the nights listening to coyotes howling in the dark.

One day an intrepid sole will climb this mountain on its east side, reaching the summit and the passage that exist between the main peak and secondary peaks, by which he can descend to the west side of the mountain. It is at this site near Lake Brunner, between the main peak and an adjacent stone pyramid, in a "hidden cave" that has been sealed by earthquakes common in the region . . . where lust for Inca gold must end for some . . . but for that intrepid sole . . . it shall be just the beginning!

A recent study of common frogs living near Ithaca, New York, for example, found that four out of six species were calling—which is to say, mating—at least ten days earlier than they used to, while at the Arnold Arboretum, in Boston, the date of peak blooming for spring-flowering shrubs has advanced, on average, by eight days. In Costa Rica, birds like the keel-billed toucan (Ramphastos sulfuratus), once confined to the lowlands, have started to nest on mountain slopes; in the Alps, plants like purple saxifrage (Saxifraga oppositifolia) and Austrian draba (Draba fladnizensis) have been creeping up toward the summits; and in the Sierra Nevada of California, the average Edith’s Checkerspot butterfly (Euphydryas editha) can now be found at an elevation three hundred feet higher than it was a hundred years ago. Any one of these changes could, potentially, be a response to purely local conditions—shifts, say, in regional weather patterns or in patterns of land use. The only explanation that anyone has proposed that makes sense of them all, though, is global warming.

How to describe the excitement I felt when I saw this beautiful work and realized its potential? I guess it's like when, after a long journey, suddenly a mountain peak comes in full view. You catch your breath, take in its majestic beauty, and all you can say is "Wow!" It's the moment of revelation. You have not yet reached the summit, you don't even know yet what obstacles lie ahead, but its allure is irresistible, and you already imagine yourself at the top. It's yours to conquer now. But do you have the strength and stamina to do it?

Experiments conducted in decompression chambers had by then demonstrated that a human plucked from sea level and dropped on the summit of Everest, where the air holds only a third as much oxygen, would lose consciousness within minutes and die soon thereafter. But a number of idealistic mountaineers continued to insist that a gifted athlete blessed with rare physiological attributes could, after a lengthy period of acclimatization, climb the peak without bottled oxygen. Taking this line of reasoning to its logical extreme, the purists argued that using gas was therefore cheating.

Westerners, and perhaps Americans especially, have a conflicted relationship with danger. On one hand our heroes are entrepreneurs and adventurers who risk everything. We relish stories of the businessman who spends his last hundred dollars on a suit so he can pitch a great idea that secures a wealthy investor. We admire the mountaineer who puts it all on the line for a chance to summit an unclimbable peak. But when risk takers fail in their pursuits, we cluck our tongues and nod knowingly about their hubris. Failure, and perhaps even death, may be the wrong yardstick to evaluate a person’s journey.

After Guru Rinpoche subdued Tseringma, he pursued her four younger sisters. One by one, they repented and became Buddhist deities, moving to mountains of their own. Miyolangsangma patrols the summit of Everest on the back of a tigress. Now the goddess of prosperity, her face shines like 24-carat gold. Thingi Shalsangma, her body a pale shade of blue, became the goddess of healing after galloping on a zebra to the top of Shishapangma, a 26,289-foot peak in Tibet. Chopi Drinsangma, with a face in perpetual blush, became the goddess of attraction. She chose a deer instead of a zebra and settled on Kanchenjunga, a 28,169-foot peak in Nepal. The final sister—Takar Dolsangma, the youngest, with a green face—was a hard case. She mounted a turquoise dragon and fled northward to the land of three borders. In the modern Rolwaling folklore, this is Pakistan. Guru Rinpoche chased after her and eventually cornered her on a glacier called the Chogo Lungma. Takar Dolsangma appeared remorseful and, spurring her dragon, ascended K2, accepting a new position as the goddess of security. Although Guru Rinpoche never doubted her sincerity, maybe he should have: Takar Dolsangma, it seems, still enjoys the taste of human flesh.

The camp delivered on it's promise, concentrating all the idylls of youth: beauty manifest in lakes, mountains, people; richness in experience, conversation, friendships. Nights during a full moon, the light flooded the wilderness, so it was possible to hike without a headlamp. We would hit the trail at two am, summiting the nearest peak, Mount Tallac, just before sunrise, the clear, starry night reflected in the flat, still lakes spread below us. Snuggled together in sleeping bags at the peak, nearly ten thousand feet up, we weathered frigid blasts of wind with coffee someone had been thoughtful enough to bring.

One of the main purposes of university education is to escape from the Zeitgeist, from the mean, narrow, provincial spirit which is constantly assuring us that we are at the peak of human achievement, that we stand on the edge of unprecedented prosperity or an unparalleled catastrophe; that the next summit conference is going to be the most fateful in history or that the leader of the day is either the greatest, or the most disastrous, of all time. It is a liberation of the spirit to acquire perspective, to recognize that every generation is confronted by problems of the utmost subjective urgency, but that an objective grading is probably impossible; to learn that the same moral predicaments and the same ideas have been explored before. One need read very little in political theory to become aware of recurrences and repetitions.

Well, my dear fellow,” resumed Banks, “a daring climber like you ought to make some ascent in all this great chain.”   “Never!” exclaimed the captain.   “Why not?”   “I have renounced ascents!”   “Since when?”   “Since the day when, after having risked my life twenty times,” answered Captain Hood, “I managed to reach the summit of Vrigel, in the kingdom of Bhootan. It was said that no human being had ever set foot on the top of that peak! There was glory to be gained! my honour was at stake! Well, after no end of narrow squeaks for it, I got to the top, and what did I see but these words cut on a rock: ‘Durand, dentist, 14, Rue Caumartin, Paris!’ I climb no more!”   The honest captain! I must confess that, while telling us of his discomfiture, Hood looked so comical, that it was impossible to help joining him in a hearty laugh.   I

Necessities 1 A map of the world. Not the one in the atlas, but the one in our heads, the one we keep coloring in. With the blue thread of the river by which we grew up. The green smear of the woods we first made love in. The yellow city we thought was our future. The red highways not traveled, the green ones with their missed exits, the black side roads which took us where we had not meant to go. The high peaks, recorded by relatives, though we prefer certain unmarked elevations, the private alps no one knows we have climbed. The careful boundaries we draw and erase. And always, around the edges, the opaque wash of blue, concealing the drop-off they have stepped into before us, singly, mapless, not looking back. 2 The illusion of progress. Imagine our lives without it: tape measures rolled back, yardsticks chopped off. Wheels turning but going nowhere. Paintings flat, with no vanishing point. The plots of all novels circular; page numbers reversing themselves past the middle. The mountaintop no longer a goal, merely the point between ascent and descent. All streets looping back on themselves; life as a beckoning road an absurd idea. Our children refusing to grow out of their childhoods; the years refusing to drag themselves toward the new century. And hope, the puppy that bounds ahead, no longer a household animal. 3 Answers to questions, an endless supply. New ones that startle, old ones that reassure us. All of them wrong perhaps, but for the moment solutions, like kisses or surgery. Rising inflections countered by level voices, words beginning with w hushed by declarative sentences. The small, bold sphere of the period chasing after the hook, the doubter that walks on water and treads air and refuses to go away. 4 Evidence that we matter. The crash of the plane which, at the last moment, we did not take. The involuntary turn of the head, which caused the bullet to miss us. The obscene caller who wakes us at midnight to the smell of gas. The moon's full blessing when we fell in love, its black mood when it was all over. Confirm us, we say to the world, with your weather, your gifts, your warnings, your ringing telephones, your long, bleak silences. 5 Even now, the old things first things, which taught us language. Things of day and of night. Irrational lightning, fickle clouds, the incorruptible moon. Fire as revolution, grass as the heir to all revolutions. Snow as the alphabet of the dead, subtle, undeciphered. The river as what we wish it to be. Trees in their humanness, animals in their otherness. Summits. Chasms. Clearings. And stars, which gave us the word distance, so we could name our deepest sadness.

I knew that this was my chance to show both Henry and Neil that I was able to look after myself and climb well at high altitude. After all, talk is cheap when you are safely tucked up back in London. It was time to train hard and show my mettle again. Ama Dablam is one of the most spectacular peaks on earth. A mountain that was once described by Sir Edmund Hillary as being “unclimbable,” due to her imposing sheer faces that rise out among the many Himalayan summits. Like so many mountains, it is not until you rub noses with her that you realize that a route up is possible. It just needs a bit of balls and careful planning. Ama Dablam is considered by the world-renowned Jagged Globe expedition company to be their most difficult ascent. She is graded 5D, which reflects the technical nature of the route: “Very steep ice or rock. Suitable for competent mountaineers who have climbed consistently at these standards. Climbs of this grade are exceptionally strenuous and some weight loss is inevitable.” Ha. That’s the Himalayas for you.

(from Lady of the Lake) The western waves of ebbing day Rolled o’er the glen their level way; Each purple peak, each flinty spire, Was bathed in floods of living fire. But not a setting beam could glow Within the dark ravines below, Where twined the path in shadow hid, Round many a rocky pyramid, Shooting abruptly from the dell Its thunder-splintered pinnacle; Round many an insulated mass, The native bulwarks of the pass, Huge as the tower which builders vain Presumptuous piled on Shinar’s plain. The rocky summits, split and rent, Formed turret, dome, or battlement, Or seemed fantastically set With cupola or minaret, Wild crests as pagod ever decked, Or mosque of Eastern architect. Nor were these earth-born castles bare, Nor lacked they many a banner fair; For, from their shivered brows displayed, Far o’er the unfathomable glade, All twinkling with the dewdrop sheen, The brier-rose fell in streamers green, And creeping shrubs, of thousand dyes, Waved in the west-wind’s summer sighs. Boon nature scattered, free and wild, Each plant or flower, the mountain’s child. Here eglantine embalmed the air, Hawthorn and hazel mingled there; The primrose pale, and violet flower, Found in each cliff a narrow bower; Fox-glove and night-shade, side by side, Emblems of punishment and pride, Grouped their dark hues with every stain The weather-beaten crags retain. With boughs that quaked at every breath, Gray birch and aspen wept beneath; Aloft, the ash and warrior oak Cast anchor in the rifted rock; And, higher yet, the pine-tree hung His shattered trunk, and frequent flung, Where seemed the cliffs to meet on high, His boughs athwart the narrowed sky. Highest of all, where white peaks glanced, Where glist’ning streamers waved and danced, The wanderer’s eye could barely view The summer heaven’s delicious blue; So wondrous wild, the whole might seem The scenery of a fairy dream. Onward, amid the copse ’gan peep A narrow inlet, still and deep, Affording scarce such breadth of brim As served the wild duck’s brood to swim. Lost for a space, through thickets veering, But broader when again appearing, Tall rocks and tufted knolls their face Could on the dark-blue mirror trace; And farther as the hunter strayed, Still broader sweep its channels made. The shaggy mounds no longer stood, Emerging from entangled wood, But, wave-encircled, seemed to float, Like castle girdled with its moat; Yet broader floods extending still Divide them from their parent hill, Till each, retiring, claims to be An islet in an inland sea. And now, to issue from the glen, No pathway meets the wanderer’s ken, Unless he climb, with footing nice A far projecting precipice. The broom’s tough roots his ladder made, The hazel saplings lent their aid; And thus an airy point he won, Where, gleaming with the setting sun, One burnished sheet of living gold, Loch Katrine lay beneath him rolled, In all her length far winding lay, With promontory, creek, and bay, And islands that, empurpled bright, Floated amid the livelier light, And mountains, that like giants stand, To sentinel enchanted land. High on the south, huge Benvenue Down to the lake in masses threw Crags, knolls, and mountains, confusedly hurled, The fragments of an earlier world; A wildering forest feathered o’er His ruined sides and summit hoar, While on the north, through middle air, Ben-an heaved high his forehead bare.

Few experiences rival a serious climb for bringing us into close contact with our own limitations. Part engineering project, part chess game, part ultramarathon, mountaineering demands of us in a way that other endeavors do not. After my trip to Cholatse, I came to think of high-altitude climbing not so much as a sport but as a kind of art or even, in its purest form, rugged spirituality—a modern version of secular asceticism that purifies the soul by stripping away worldly comfort and convenience while forcing you to stare across the threshold of mortality. It is our effort to toil through these hazardous and inhospitable landscapes that culminates with such potent effect, what humanistic psychologists have described as the attainment of self-actualization, a pinnacle of personal expression that dissolves the constraints of our ordinary lives and allows us, even if fleetingly, to “become what we are capable of becoming.” This transformative power is, in a way, why summits have taken on so much symbolic importance for those who pursue them. As the reigning mythology suggests, the higher the peak—Rainier, Cholatse, Everest—the more it fires the imagination.

Since we were on Everest, many other climbers have succeeded on the “big one” as well. She has now been scaled by a blind man, a guy with prosthetic legs, and even by a young Nepalese teenager. Don’t be fooled, though. I never belittle the mountain. She is still just as high and just as dangerous. Instead, I admire those mountaineers--however they have climbed her. I know what it is really like up there. Humans learn how to dominate and conquer. It is what we do. But the mountain remains the same--and sometimes she turns and bites so damn hard that we all recoil in terror. For a while. Then we return. Like vultures. But we are never in charge. It is why, within Nepal, Everest is known as the mother goddess of the sky--lest we forget. This name reflects the respect the Nepalese have for the mountain, and this respect is the greatest lesson you can learn as a climber. You climb only because the mountain allows it. If the peak hints at you to wait, then you must wait; and when she begins to beckon you to go then you must struggle and strain in the thin air with all your might. The weather can change in minutes, as storm clouds envelop the peak--and the summit itself stubbornly pokes into the fierce band of jet-stream winds that circle the earth above twenty-five thousand feet. These 150+ mph winds cause the majestic plume of snow that pours off Everest’s peak. A constant reminder that you have got to respect the mountain. Or you die.

Eventually the term ended and I was on the windy mountain road to camp, still slightly worried that I’d made a wrong turn in life. My doubt, however, was short-lived. The camp delivered on its promise, concentrating all the idylls of youth: beauty manifest in lakes, mountains, people; richness in experience, conversation, friendships. Nights during a full moon, the light flooded the wilderness, so it was possible to hike without a headlamp. We would hit the trail at two A.M., summiting the nearest peak, Mount Tallac, just before sunrise, the clear, starry night reflected in the flat, still lakes spread below us. Snuggled together in sleeping bags at the peak, nearly ten thousand feet up, we weathered frigid blasts of wind with coffee someone had been thoughtful enough to bring. And then we would sit and watch as the first hint of sunlight, a light tinge of day blue, would leak out of the eastern horizon, slowly erasing the stars. The day sky would spread wide and high, until the first ray of the sun made an appearance. The morning commuters began to animate the distant South Lake Tahoe roads. But craning your head back, you could see the day’s blue darken halfway across the sky, and to the west, the night remained yet unconquered—pitch-black, stars in full glimmer, the full moon still pinned in the sky. To the east, the full light of day beamed toward you; to the west, night reigned with no hint of surrender. No philosopher can explain the sublime better than this, standing between day and night. It was as if this were the moment God said, “Let there be light!” You could not help but feel your specklike existence against the immensity of the mountain, the earth, the universe, and yet still feel your own two feet on the talus, reaffirming your presence amid the grandeur.

The river’s isolation and secrecy, however, were only part of what made it superlative. There was also its vertical drop. The Colorado’s watershed encompasses a series of high-desert plateaus that stretch across the most austere and hostile quarter of the West, an area encompassing one-twelfth the landmass of the continental United States, whose breadth and average height are surpassed only by the highlands of Tibet. Each winter, storms lumbering across the Great Basin build up a thick snowpack along the crest of the mountains that line the perimeter of this plateau—an immense, sickle-shaped curve of peaks whose summits exceed fourteen thousand feet. As the snowmelt cascades off those summits during the spring and spills toward the Sea of Cortés, the water drops more than two and a half miles. That amounts to eight vertical feet per horizontal mile, an angle that is thirty-two times steeper than that of the Mississippi. The grade is unequaled by any major waterway in the contiguous United States and very few long stretches of river beyond the Himalayas. (The Nile, in contrast, falls only six thousand feet in its entire four-thousand-mile trek to the Mediterranean.) Also unlike the Nile, whose discharge is generated primarily by rain, the engine that drives almost all of this activity is snow. This means that the bulk of the Colorado’s discharge tends to come down in one headlong rush. Throughout the autumn and the winter, the river might trickle through the canyonlands of southern Utah at a mere three thousand cubic feet per second. With the melt-out in late May and early June, however, the river’s flow can undergo spectacular bursts of change. In the space of a week, the level can easily surge to 30,000 cfs, and a few days after that it can once again rocket up, surpassing 100,000 cfs. Few rivers on earth can match such manic swings from benign trickle to insane torrent. But the story doesn’t end there, because these savage transitions are exacerbated by yet another unusual phenomenon, one that is a direct outgrowth of the region’s unusual climate and terrain. On

a simple but stark criterion: the number of climbers who successfully reach the summit compared to the number who die on the mountain. For Everest, the ratio turns out to be seven to one. For K2, which has the reputation of being the hardest and most dangerous of the high peaks, the ratio is a little over three to one. But for Annapurna, it’s exactly two to one. For every two climbers who get to the top, one climber dies trying.

If you are looking for a career that may induce a myriad of health conditions into you, I can recommend working at the 13,796 feet very high altitude summit of Mauna Kea, Hawaii, USA.

Continental Drift you have moved through like an ice flow- steady slow substantial tumble of glacial tongue sweeping through valleys reshaped you arrived on your own epic time patient and thorough meltwater firn crevasse and all lifting rocks on shifting plates smoothing edges and moving the very axes of my teeth you soothed over rifts and fault lines leaving me newly minted peaked and ridged steep and crested sloped and spurred Hillsides lush and summits glistening I rush to a new dawn but not without raw traces of your tender era scratched warmly on my every acre

Before I climbed Everest, I saved up to make an attempt on a peak called Ama Dablam, one of the classic and more technically difficult climbs in the higher Himalayas. For many of the weeks I was there, I climbed alone, plugged into my headphones and utterly absorbed in each step, each grip. I was in tune with myself. I was in tune with the mountain. It was just the mountain and me. During those times, I really had the chance to push my own boundaries a little. I found myself probing, being willing to push the risk envelope a bit. I started to reach a little further for each hold, finely balanced on my crampons, taking a few extra risks - and I made swift, efficient progress. I was exploring my climbing limits and loving it. When I reached the summit and watched in awe as the distant peak of Everest came into view, ten miles to the north, I knew I had the skills to scale that mountain, too. William Blake said: Great things are done when men and mountains meet. This is not done by jostling in the street. He was right. We need time and space and adversity to really get to know ourselves. And you don’t always find that in the grind, when your head is down and you are living someone else’s dreams. Wherever you are in your life, it is possible to find your own challenge and space. You don’t have to go to the jungle or the Himalayas - it is much more a state of mind than a physical location. Mountains of the mind are around us all everywhere. And it is when we test ourselves that we begin to know ourselves.

You cannot measure a handful of good as held against a mountain of evil, for a pair of hands such as this possesses all of the resources to summit the peak of any mountain such as that.

Down at the end, alone, detached from all the other mountains soared up K2, the indisputable sovereign of the region, gigantic and solitary, hidden from human sight by innumerable ranges, jealously defended by a vast throng of vassal peaks, protected from invasion by miles and miles of glaciers. Even to get within sight of it demands so much contrivance, so much marching, such a sum of labour.

It would take me three hours to summit Algonquin Peak-at 5,115 feet, the second-highest mountain in the Adirondacks. Here I would complete my three-month journey, add my last quest bird (plus the last non-quest bird of the trip), and finish up with a live radio interview with Ray Brown on his show, Talkin' Birds.

Like a river carving through the mountains, determination etches a path to the summit of your dreams. Let your unwavering resolve be your guide." Jay J.P. Peak, National Best Selling Author

Clouds looked different from above. They peaked and valleyed like a landscape, their hollows purple with unshed water, summits blazing white and pink in the last flares of the evening sun. Knolls and mesas went wispy at the edges, trailing off into the blue sky like smoke and breaking the illusion of solidity that almost made it seem the plane could put its wheels down and land.

You and Me! In the summer garden, Where flowers abound, With joys never felt before or begotten, There my love I always have found, You, In the soft fluttering of butterflies’ wings, In the tender swaying of these beautiful Summer flowers, In the heart beat of those young lovers whose hearts a melody sweet sings, While I seek you in these Summer flowers and in the shadows of carefree lovers, And as the afternoon Sun shines brighter, And the angle of every shadow changes, Then how I miss to hold you tighter, Before like these shadows the feeling escapes into new emotional ranges, Where you are the peak and summit of everything, The Summer, The Summer bliss and my love for you, And then with my feelings I wrap everything, Now in the moment it is just us: the Summer, me and you, Then as dusk descends on the scenes of life, I stack your memories in my heart and in my mind, To embark on my new ambition, the night and our life, Where now, your memories and my feelings I unwind, And cast them over these golden beams, As they spread everywhere, My love Irma, my heart with my mind teams, And then it is you, just you, in everything and everywhere!

Climbing The Mountain of Life Together! Let us climb the mountain of life together, Just you and me forever, To climb higher and higher, To feel the love’s embrace forever and ever, Then when we have arrived at the summit, Let us rest for a while and reassure our grit, As we renew our faith in each other and to each other we recommit, Our lives, our love and our feelings of passion and wit, Let us rise again, Whether we are surrounded by joys or feeling a little sprain, Let us not refrain, From kissing each others soul under the love’s rain, At the summit of the life’s mountain, Where lies the hollowness of hell and the eternity’s fountain, Let us choose to bathe in this fountain, And claim our rightful place on the life’s mountain, Where we ascend all the peaks, all lowlands and high ground, Until we arrive at the place where time nowhere can be found, Because then our love, you and me, is all that can be found, So let me, my darling Irma, to your love and your thoughts be bound, And rise as a happy morning sunshine, That always spreads over you to make you forever mine, Let me feel this feeling divine and fine, And make you forever mine, Then let us climb no further, For now we shall exist as the love light and live forever together, And touch new peaks and spread the light farther, And I shall love you in the infinity of today where we are always together, You and I, and I always with you, and you forever with me, Then let us wish together and so it shall be, Together forever,just you and me, At least that is all I shall seek from eternity if it so were to be!

Breaking Everest by Stewart Stafford On this Everest of déjà vu, We broke up in avalanches, Rote tumbling and tedium, Dead stares at the bottom. Climbers phoning in motion, A poke for the All-Seeing Eye, Pack mules heaving baggage, Tense on the musical ski lifts. Even with three tiny travellers, That peak hosted no summits, Cast-off hairshirt strait-jackets, The wound-licking began afresh. © Stewart Stafford, 2023. All rights reserved.

found each wave, instead of the big, smooth glossy mountain it looks from shore or from a vessel’s deck, was for all the world like any range of hills on dry land, full of peaks and smooth places and valleys. The coracle, left to herself, turning from side to side, threaded, so to speak, her way through these lower parts and avoided the steep slopes and higher, toppling summits of the wave. “Well, now,” thought I to myself, “it is plain I must lie where I am and not disturb the balance; but it is plain also that I can put the paddle over the side and from time to time, in smooth places, give her a shove or two towards land.” No sooner thought upon than done. There I lay on my elbows in the most trying attitude, and every now and again gave a weak stroke or two to turn her head to shore.

There is a place where the mountains tumble one upon the other off into the far distance, peak after treeless peak. Steep ridges connect them and deep canyons slash them apart. The grassy summits are wreathed with black sage. No roads intrude upon this jumble of oak-filled canyons and steep-sided hills, only the ambling trails made by deer, coyotes, and bears. The local Indians believe the spirits of the ancients still travel these roads.

It was good for me to be afflicted. (Psalm 119:71) It is a remarkable occurrence of nature that the most brilliant colors of plants are found on the highest mountains, in places that are the most exposed to the fiercest weather. The brightest lichens and mosses, as well as the most beautiful wildflowers, abound high upon the windswept, storm-ravaged peaks. One of the finest arrays of living color I have ever seen was just above the great Saint Bernard Hospice near the ten-thousand-foot summit of Mont Cenis in the French Alps. The entire face of one expansive rock was covered with a strikingly vivid yellow lichen, which shone in the sunshine like a golden wall protecting an enchanted castle. Amid the loneliness and barrenness of that high altitude and exposed to the fiercest winds of the sky, this lichen exhibited glorious color it has never displayed in the shelter of the valley. As I write these words, I have two specimens of the same type of lichen before me. One is from this Saint Bernard area, and the other is from the wall of a Scottish castle, which is surrounded by sycamore trees. The difference in their form and coloring is quite striking. The one grown amid the fierce storms of the mountain peak has a lovely yellow color of a primrose, a smooth texture, and a definite form and shape. But the one cultivated amid the warm air and the soft showers of the lowland valley has a dull, rusty color, a rough texture, and an indistinct and broken shape. Isn’t it the same with a Christian who is afflicted, storm-tossed, and without comfort? Until the storms and difficulties allowed by God’s providence beat upon a believer again and again, his character appears flawed and blurred. Yet the trials actually clear away the clouds and shadows, perfect the form of his character, and bestow brightness and blessing to his life. Amidst my list of blessings infinite Stands this the foremost, that my heart has bled; For all I bless You, most for the severe. Hugh Macmillan

Just when I begin to imagine I have achieved some pinnacle of understanding, reached the summit of the highest climb . . . I scramble the last few feet to the top only to see that I have merely gained a foothold on a narrow plateau and that entire new mountain ranges rise before me, serried ranks of peaks, each one higher than the last.

When I worked in high altitude astronomy, the worst sickness that I experienced was not at the 13,796 feet very high altitude summit of Mauna Kea Observatory (MKO) in Hawaii, it was at Kitt Peak National Observatory (KPNO) in Arizona at the much lower altitude of 6,875 feet. Due to my very high altitude experiences, I knew that this strange sickness was not primarily caused by altitude sickness and was most likely Sick Building Syndrome (SBS). After reporting various behavioral problems in all of the staff to the management team, my contract was not renewed, I was unable to legally protect the health and safety of the workers that I was responsible for, troubleshooting of this environmental problem stopped and I left in a sickened state for my next position before I could find the root cause.

If success is the peak (or the summit), or the final destination in the success journey, then failures should be treated as the stepping stones (stairs) to reach success.

The loftiest peaks rise from the lowest depths and their shining summits glorify their hidden foundations. The highest eloquence springs from the lowliest sources and pleads trumpet-tongued for the children of the abyss.

I continue to train. The depths still beckon me. On that dive in 2016, when I turned 102 metres down, although my eyes were closed I could feel the pull of untold volumes of water yet below me. What am I still chasing, one might ask, in that submerged realm? Shakespeare spoke of the lure of ‘unpathed waters, undreamed shores’. If George Mallory, who perished somewhere near the summit of Everest in 1924, had been a freediver, he would have justified himself with the words ‘because it’s everywhere’. My first teacher, Umberto Pelizzari, dived to ‘look inside’. These concepts have all rung true for me, too. As did the insight of the elderly Bahamian lady who was asked why she thought I dived, and replied: ‘He wants to see what he is.’ I don’t have to go deep — sometimes I dive just to be, as Mervyn Peake says, ‘at one with every swarm of lime-green fish, with every coloured sponge’. Long after my final record or my final competition dive, I will continue to frequent that ‘world of wavering light’ where it all began, for me and for life as we know it. I dive to go home.

There was a kindliness about intoxication - there was that indescribable gloss and glamour it gave, like the memories of ephemeral and faded evenings. After a few high-balls there was magic in the tall glowing Arabian night of the Bush Terminal Building - its summit a peak of sheer grandeur, gold and dreaming against the inaccessible sky. And Wall Street, the crass, the banal - again it was a triumph of gold, a gorgeous sentient spectacle; it was where the great kings kept the moment for their wars... ...The fruit of youth, or the grape, the transitory magic of the brief passage from darkness to darkness - the old illusion that truth and beauty were in some way entwined.

I could have learned him, step by step, climbed him to the very summit. Denied mountains by my weak-boned feet, I’d have looked for the mountain in him: establishing base camp, sussing out routes, negotiating ice-falls, crevasses, overhangs. I’d have assaulted the peak and seen the angels dance. O, but he’s dead, and at the bottom of the sea. Then she found him. – And maybe he’d invented her, too, a little bit, invented someone worth rushing out of one’s old life to love. – Nothing so remarkable in that. Happens often enough; and the two inventors go on, rubbing the rough edges off one another, adjusting their inventions, moulding imagination to actuality, learning how to be together: or not. It works out or it doesn’t. But to suppose that Gibreel Farishta and Alleluia Cone could have gone along so familiar a path is to make the mistake of thinking their relationship ordinary. It wasn’t; didn’t have so much as a shot at ordinariness. It was a relationship with serious flaws.

The summits of mountains are often arrogant because they cannot even ask themselves this simple question: Could a mountain have a summit without its foot or main body?

Anti-Network Effects Hit the Google+ Launch A charismatic executive from one of the most powerful technology companies in the world introduces a new product at a conference. This time, it’s June 2011 at the Web 2.0 Summit, where Google vice president Vic Gundotra describes the future of social networking and launches Google+. This was Google’s ambitious strategy to counteract Facebook, which was nearing their IPO. To give their new networked product a leg up, as many companies do, it led with aggressive upsells from their core product. The Google.com homepage linked to Google+, and they also integrated it widely within YouTube, Photos, and the rest of the product ecosystem. This generated huge initial numbers—within months, the company announced it had signed up more than 90 million users. While this might superficially look like a large user base, it actually consisted of many weak networks that weren’t engaged, because most new users showed up and tried out the product as they read about it in the press, rather than hearing from their friends. The high churn in the product was covered up by the incredible fire hose of traffic that the rest of Google’s network generated. Even though it wasn’t working, the numbers kept going up. When unengaged users interact with a networked product that hasn’t yet gelled into a stable, atomic network, then they don’t end up pulling other users into the product. In a Wall Street Journal article by Amir Efrati, Google+ was described as a ghost town even while the executives touted large top-line numbers: To hear Google Inc. Chief Executive Larry Page tell it, Google+ has become a robust competitor in the social networking space, with 90 million users registering since its June launch. But those numbers mask what’s really going on at Google+. It turns out Google+ is a virtual ghost town compared with the site of rival Facebook Inc., which is preparing for a massive initial public offering. New data from research firm comScore Inc. shows that Google+ users are signing up—but then not doing much there. Visitors using personal computers spent an average of about three minutes a month on Google+ between September and January, versus six to seven hours on Facebook each month over the same period, according to comScore, which didn’t have data on mobile usage.86 The fate of Google+ was sealed in their go-to-market strategy. By launching big rather than focusing on small, atomic networks that could grow on their own, the teams fell victim to big vanity metrics. At its peak, Google+ claimed to have 300 million active users—by the top-line metrics, it was on its way to success. But network effects rely on the quality of the growth and not just its quantity

It is possible to stumble right before you summit. Stand up. Dust yourself off. And climb all the way to the peak. No matter what.

But to hit that target, we must come off the mountain, go through the valley, and begin to climb the next slope. It is in the valley that we slog through the lush grass and rich soil, learning and becoming what enables us to summit life's next peak.

Sangre de Cristo foothills rising up to Santa Fe Baldy, a great gray-topped mound of a mountain, its summit often graced by snow. As described in the interview, this peak helped inspire his novella “24 Views of Mt. Fuji, by Hokusai.

The mountain top trapped him under the seabed, the very summit of what had been Ben Cral standing above the surface as a rocky mound now known as Cral’s Island. The demon remains buried to this day, struggling to escape from time to time and making the ground shake. Where Hurdy had sliced the remains of the mountain down the middle, the two peaks came to be called the Two Sisters and the molten rock thrown by Cral cooled to become the huge boulders that litter Hurdy’s Glen. Hamish had always loved the story and found himself wondering what Sally Paterson would make of it.

The tallest mountains generally get the most attention. Fourteen of the world’s peaks are more than 26,247 feet high. The region about 25,000 feet is known as a mountain’s “death zone,” an altitude the human body can only endure for a few days…when Tenzing Norgay reached the summit of Mount Everest in 1953, he reverenced the mountain as Chomolungma, the “Mother Goddess of the World.” By contrast, after finished the ascent, Edmund Hillary wisecracked to a member of the team, “well, we’ve knocked the bastard off.” Some folks seem tone-deaf to mystery.

We are ascending to the top. We are not in freefall in the bottomless abyss of consumerism and celebrity culture. We are the people of the summits, of the highest heights. We are those who seek to see further than ever before. We look to the stars and beyond. And we look inside. Because there we will find God.

You did what you felt you had to do, and when it was done, you lived with it. But he knew, and he would know, that he had once climbed to a high and lonely place, that with the climbing irons and the ropes he had reached the last sheer drop before the summit. He had swung there in the frosty gale until finally, too numbed to make the final effort, he had climbed back down the way he had come, back down to a niche where he could be warm and safe and out of the wind. He knew he would read and hear about the ones who made it all the way to the high peaks. The lower slopes of the mountains were warm and easy, and the trails were marked. The high places were dangerous. He knew how close he had come, and he could read about the others who had made it. Their power and their decisions would affect him. And all his life he would wonder just how it felt to be up there. As he got behind the wheel he found himself wondering if it was a happy ending. Happy endings were reserved for stories for children. An adult concerned himself with feasible endings. And this one as feasible, as an ending or as a beginning. You had to put your own puzzle together, and nobody would ever come along to tell you how well or how poorly you had done. "The Trap of Solid Gold" in "End of the Tiger and Other Stories

Miners Creek Access Point: The CT can be accessed via the Miners Creek four-wheel-drive road at about mile 4.8. Miners Creek Road departs south of Peak One Boulevard at the south edge of Frisco (just west of the Summit County government offices). Copper Far East Lot: See Segment 8 on page 118.

Earth's highest peaks: the fourteen `8000-ers'. Without proper acclimatization a climber would only be conscious for about two minutes on any of these summits.

There are great things at the peak of every mountain. When God allows you to go through a mountain, He wants you to experience greatness at the summit.

I read recently about a man who had breathed the summit air. His trips up the trail began early in his life and sustained him to the end. A few days before he died, a priest went to visit him in the hospital. As the priest entered the room, he noticed an empty chair beside the man’s bed. The priest asked him if someone had been by to visit. The old man smiled, “I place Jesus on that chair, and I talk to him.” The priest was puzzled, so the man explained. “Years ago a friend told me that prayer was as simple as talking to a good friend. So every day I pull up a chair, invite Jesus to sit, and we have a good talk.” Some days later, the daughter of this man came to the parish house to inform the priest that her father had just died. “Because he seemed so content,” she said, “I left him in his room alone for a couple of hours. When I got back to the room, I found him dead. I noticed a strange thing, though: his head was resting, not on the pillow, but on an empty chair that was beside his bed.”3 Learn a lesson from the man with the chair. Make note of the music teacher and the rest. Take a trip with the King to the mountain peak. It’s pristine, uncrowded, and on top of the world. Stubborn joy begins by breathing deep up there before you go crazy down here.

What the continents had in common was far less important than what was different. To be successful on the peaks it was more important to learn intuitively and adapt to the new cultures and climbing conditions, than to ascend relying on past experience.

In comparison, Mount Everest, though 29,029 feet above sea level, rests on the 17,000-foot-high Tibetan plateau and rises just 12,000 feet from base to summit. A similar plateau boosts the Andes; without those geological booster seats, those peaks all would lie in Denali’s shadow.

I exist through you! An existence like a fluid, Where everything assumes the shape of desires, The heart keeps beating and thoughts keep arising, While passions do not settle and rage like wildfires, Dreams float in an ocean of fluid imaginations, Mountains gaze at the stars tirelessly, Hoping they would fall somehow and tumble over its edges, And in hope of the stars, and the mountain peaks, I climb the mountains of my life relentlessly, The moonlight shines over the summit, But in a while the summit vanishes and the mountain is gone, In this fluid world only your thoughts have a reliable permanence, Desires in the ocean of imagination take dips of hope all alone, To retrieve the wet feelings of your kiss and those wet moments of romance, The sky sometimes looks at me and feels sad and develops an unknown urge, Maybe, it is just a false impression of my mind, But it is true in your absence the ocean of fluid desires tends to get deeper and feels like a dirge, And over its ripples, waves, and million whirling cones they try to unwind, But then fluidity comes with inherent uncertainty, And a desire that exists as a memory of summer or anything that is not bound to you Irma, eventually tends to fuse with your memories too, And in this vast and deep ocean of fluidity, Then you and your memories spread everywhere, They now govern the principles of fluid desires in the ocean of fluid wishes, Where every desire begins with you only to end with you, And as waves of my fluid existence cascade through the unknown plains of life where everything perishes, My mountains of desires and your memories Irma, always remind them of you, Those wet feelings, our feelings, that sank to the bottom of this ocean, Raise its volume of sentiment and emotional viscosity, Then the fluid motion somehow stops to move and everything gets stranded in this still state of the ocean, But I get carried to the middle of this world of our desires, our wishes, our kisses and they engulf me in their enormity, And I gradually spread my arms wide, To let this fluid world of existence circle me, The moon disappears, the stars turn fainter and the night turns dark in this still ocean wide, As these wet kisses, wet desires stir again, they flow through me, And I become a fluid entity myself in this fluid world of desires, Then the mountains fall, stars tumble and the sky collapses too, Because now it is just you and only you, in this world of fluid desires, Where I exist, but now only through you! The ocean of fluid imaginations finally enters into a restive state, As my fluid existence bonds with your wet kisses and wet desires, The wet kisses splash over me in this tempest of fluid desires and now neither you nor I am a desire innate!

I exist through you! An existence like a fluid, Where everything assumes the shape of desires, The heart keeps beating and thoughts keep arising, While passions do not settle and rage like wildfires, Dreams float in an ocean of fluid imaginations, Mountains gaze at the stars tirelessly, Hoping they would fall somehow and tumble over its edges, And in hope of the stars, and the mountain peaks, I climb the mountains of my life relentlessly, The moonlight shines over the summit, But in a while the summit vanishes and the mountain is gone, In this fluid world only your thoughts have a reliable permanence, Desires in the ocean of imagination take dips of hope, To retrieve the wet feelings of your kiss and those wet moments of romance, The sky sometimes looks at me and feels sad, Maybe, it is just a false impression of my mind, But it is true in your absence the ocean of fluid desires tends to get deeper, And over its ripples, waves, and million whirling cones they try to unwind, But then fluidity comes with inherent uncertainty, And a desire that exists as a memory of summer or anything that is not bound to you, eventually tends to fuse with your memories too, And in this vast and deep ocean of fluidity, Then you and your memories spread everywhere, They now govern the principles of fluid desires in the ocean of fluid wishes, Where every desire begins with you only to end with you, And as waves of my fluid existence cascade through the unknown plains of life, My mountains of desires and your memories always remind them of you, Those wet feelings, our feelings, that sink to the bottom of this ocean, Raise its volume of sentiment and emotional viscosity, Then the fluid motion somehow stops to move, And I get carried to the middle of this world of our desires, our wishes, our kisses that engulf me in their enormity, And I gradually spread my arms wide, To let this fluid world of existence circle me, The moon disappears, the stars turn fainter and the night turns dark, As these wet kisses, wet desires riding the waves of fluid imaginations flow through me, And I become a fluid entity myself in this fluid world of desires, Then the mountains fall, stars tumble and the sky collapses too, Because now it is just you and only you, in this world of fluid desires, Where I exist, but now only through you!

Wherever we stop is the summit. Iwas climbing Trail Ridge Road through the Rocky Mountains, determined to make the Continental Divide, when two sharp feelings pierced me almost at once. I, who have never had any trouble with heights, felt rushes of fear as I drove on narrow stretches 12,000 feet up. I was also filled with the irrevocable truth that everything-there-is is wherever we are. This all made me stop and walk the tundra above the treeline. There, I was overcome with the sudden truth that I could go no farther, and that I had no need to go any farther. Can it be that this journey through the mountains mirrors the journey through our lives? Is our suffering like the dizzying, gut-wrenching narrow passes through these ancient rocks? Do we simply move on until we can't, and in accepting our humanity, does the peak come to us? What an unlikely truth. I traveled as far as I could manage, and there on the bare scalp of the Earth, I realized that where I can go no further is my destination. This is the wearing of heart that no one can escape. Despite all our noble efforts to reach some treasured peak—be it a dream of wealth or love—we carry the summit within. And it is always the effort and exhaustion—the very journey itself—that opens the view which is everywhere. For the summit is not so much arrived at as we are worn open to it. I felt the truth of arriving at wherever my human limitations had left me, knew somehow it was enough, and I let out a cry like a vapor. We are as bare as these crags being worn by endless wind, and, regardless of the maps we carefully draw and pass down, we arrive at what we've always had when we use up everything we've saved. In this way we are brought to humility. Once accepting our frail humanity, we can see how stubbornly fragile living things are. We can see how it takes just a thin lick of water down a mountain crack to strengthen a root and a bare lick of love through our stony hearts to blossom a soul.

Although I remain uncertain about God or any particular religion, I believe in karma. What goes around, comes around. How you live your life, the respect that you give others and the mountain, and how you treat people in general will come back to you in kindred fashion. I like to talk about what I call the Karma National Bank. If you give up the summit to help rescue someone who’s in trouble, you’ve put a deposit in that bank. And sometime down the road, you may need to make a big withdrawal. People

Viewed as a whole, climbing all fourteen 8,000ers would have seemed almost impossible, but I took it one day at a time, one step at a time. I was passionate about what I did, and I never gave up. “Whatever challenge you have before you can be accomplished in the same fashion—whether it takes a week, two months, or a year. If you look at the challenge as a whole, it may seem insuperable, but if you break it down into tangible steps, it can seem more reasonable, and ultimately achievable.” The model for that strategy comes from the way I learned to break up the “impossible” 4,000-foot climb to a summit into tiny, manageable pieces: just get to that rock outcrop there, then focus on the ice block up ahead, and so on. For

But his most exciting action was something we witnessed ourselves. At issue were some five tons of contraband coffee, as we were informed much later. At any rate, word had got out, and one night the police were on their way to arrest Siegel Hans. He was able to escape out of a window. All he had on him was his trumpet, and the next morning when it got light, he blew down on his trumpet from the Spitzstein. The police gave chase, but by the time they got to the summit, he was blowing from the cloven top of the Mühlhorn or the peak of the Geigelstein on the other side of the valley. The police, humiliated, called up more and more reinforcements, but Hans continued tooting at them from peak to peak. We heard him. We saw troops of police running through the valley and up the slopes, but neither they nor the officials stationed at the pass got a glimpse of him. He was like a phantom. We children knew why they couldn’t catch him. As far as we were concerned, he had run from the Spitzstein all along the border heading into the sunset until he had run right around the whole of Germany to the Geigelstein on its east-facing side. It was the only way he could avoid having to go down into the valley. Twelve days later, he surrendered to the police, but by then, he had a mythic status among his admirers.