Summit Meeting Quotes

I am convinced that the jealous, the angry, the bitter and the egotistical are the first to race to the top of mountains. A confident person enjoys the journey, the people they meet along the way and sees life not as a competition. They reach the summit last because they know God isn’t at the top waiting for them. He is down below helping his followers to understand that the view is glorious where ever you stand.

Why should we place Christ at the top and summit of the human race? Was he kinder, more forgiving, more self-sacrificing than Buddha? Was he wiser, did he meet death with more perfect calmness, than Socrates? Was he more patient, more charitable, than Epictetus? Was he a greater philosopher, a deeper thinker, than Epicurus? In what respect was he the superior of Zoroaster? Was he gentler than Lao-tsze, more universal than Confucius? Were his ideas of human rights and duties superior to those of Zeno? Did he express grander truths than Cicero? Was his mind subtler than Spinoza’s? Was his brain equal to Kepler’s or Newton’s? Was he grander in death – a sublimer martyr than Bruno? Was he in intelligence, in the force and beauty of expression, in breadth and scope of thought, in wealth of illustration, in aptness of comparison, in knowledge of the human brain and heart, of all passions, hopes and fears, the equal of Shakespeare, the greatest of the human race?

Allie took Nick and Mikey into the vault, and they sat there, a summit meeting of three questionable superpowers: a skinjacker, an ex-ogre, and a part-time monster.

I have been seriously afraid at times but have used my fear as a stimulating factor rather than allowing it to paralyse me. My abilities have not been outstanding, but I have had sufficient strength and determination to meet my challenges and have usually managed to succeed with them.

Sometimes I get the feeling [my parents have] asked me to hold this big invisible secret for them, like a backpack full of rocks--all these things they don't want to know about themselves. I'm supposed to wear it as I hike up this trail toward my adulthood. They're already at the summit of Full Grown Mountain. They're waiting for me to get there and cheering me on, telling me I can do it, and sometimes scolding and asking why I'm not hiking any faster or why I'm not having more fun along the way. I know I'm not supposed to talk about this backpack full of their crazy, but sometimes I really wish we could all stop for a second. Maybe they could walk down the trail from the top and meet me. We could unzip that backpack, pull out all of those rocks, and leave the ones we no longer need by the side of the trail. It'd make the walk a lot easier. Maybe then my shoulders wouldn't get so tense when Dad lectures me about money or Mom starts a new diet she saw on the cover of a magazine at the grocery store.

Harriet," he said, "would you care for a glass of wine?" "Oh, Jesus God, yes." "I didn't ask before because I thought it might be, uh, inappropriate for the occasion." "I can think of no occasion," Harriet said, "including funerals, nuclear summits, and parent-teacher meetings, that could not be vastly improved by a full-bodied red.

In my first meeting with Vladimir Putin in the spring of 2001, he complained that Russia was burdened by Soviet-era debt. At that point, oil ws selling for $26 per barrel. By the time I saw Putin at the APEC summit in Sydney in September 2007 oil had reached $71--on its way to $137 in the summer of 2008. He leaned back in his chair and asked how were Russia's mortgage-backed securities doing.

There was a slight noise from the direction of the dim corner where the ladder was. It was the king descending. I could see that he was bearing something in one arm, and assisting himself with the other. He came forward into the light; upon his breast lay a slender girl of fifteen. She was but half conscious; she was dying of smallpox. Here was heroism at its last and loftiest possibility, its utmost summit; this was challenging death in the open field unarmed, with all the odds against the challenger, no reward set upon the contest, and no admiring world in silks and cloth of gold to gaze and applaud; and yet the king’s bearing was as serenely brave as it had always been in those cheaper contests where knight meets knight in equal fight and clothed in protecting steel. He was great now; sublimely great. The rude statues of his ancestors in his palace should have an addition—I would see to that; and it would not be a mailed king killing a giant or a dragon, like the rest, it would be a king in commoner’s garb bearing death in his arms that a peasant mother might look her last upon her child and be comforted.

What is this,a summit meeting?" Alan demanded as he strode down the hall. "It's one thing to be the advance man," he continued as he cupped a hand around the back of his wife's neck, "and another to be the sacrificial lamb.Dad's doing a lot of moaning and groaning about this family scattering off in all directions." "With Caine getting the worst of it," Serena put in. "Yeah." Alan grinned once, appealingly. "Too bad he's late.

Jesus has borne the death penalty on our behalf. Behold the wonder! There He hangs upon the cross! This is the greatest sight you will ever see. Son of God and Son of Man, there He hangs, bearing pains unutterable, the just for the unjust, to bring us to God. Oh, the glory of that sight! The innocent punished! The Holy One condemned! The Ever-blessed made a curse! The infinitely glorious put to a shameful death! The more I look at the sufferings of the Son of God, the more sure I am that they must meet my case. Why did He suffer, if not to turn aside the penalty from us? If, then, He turned it aside by His death, it is turned aside, and those who believe in Him need not fear it.

Usually at summit conferences, the real work is done in advance by diplomats and specialists on each side who, based on guidance from their superiors, do the spadework and work out any agreements that are to be signed at the meeting, after which the top leaders come in and preside over the formalities.

It was a sober lesson for President Kennedy—that in a dangerous world, the perception of weak American leadership can embolden our enemies to take aggressive action. Khrushchev came away with the opinion that the new American president was weak and inexperienced, while President Kennedy, in an interview with James Reston of the New York Times, said the summit meeting had been “the roughest thing in my life.

In the spring of 1990 I flew to Aspen, Colorado, to cover a summit meeting between Prime Minister Margaret Thatcher and President George Herbert Walker Bush. This fairly routine political event took on sudden significance when, on the evening before the talks were scheduled to begin, Saddam Hussein announced that the independent state of Kuwait had, by virtue of a massive deployment of military force, become a part of Iraq. We were not to know that this act—and the name Saddam Hussein—would dominate international politics for the next decade and more, but it was still possible to witness something extraordinary: the sight of Mrs. Thatcher publicly inserting quantities of lead into George Bush’s pencil. The spattering quill of a Ralph Steadman would be necessary to do justice to such a macabre yet impressive scene.

Mountains have long been a geography for pilgrimage, place where people have been humbled and strengthened, they are symbols of the sacred center. Many have traveled to them in order to find the concentrated energy of Earth and to realize the strength of unimpeded space. Viewing a mountain at a distance or walking around its body we can see its shape, know its profile, survey its surrounds. The closer you come to the mountain the more it disappears, the mountain begins to lose its shape as you near it, its body begins to spread out over the landscape losing itself to itself. On climbing the mountain the mountain continues to vanish. It vanishes in the detail of each step, its crown is buried in space, its body is buried in the breath. On reaching the mountain summit we can ask, “What has been attained?” - The top of the mountain? Big view? But the mountain has already disappeared. Going down the mountain we can ask, “What has been attained?” Going down the mountain the closer we are to the mountain the more the mountain disappears, the closer we are to the mountain the more the mountain is realized. Mountain’s realization comes through the details of the breath, mountain appears in each step. Mountain then lives inside our bones, inside our heart-drum. It stands like a huge mother in the atmosphere of our minds. Mountain draws ancestors together in the form of clouds. Heaven, Earth and human meet in the raining of the past. Heaven, Earth and human meet in the winds of the future. Mountain mother is a birth gate that joins the above and below, she is a prayer house, she is a mountain. Mountain is a mountain.

Both here and in Russia, he repeatedly chided Putin for cracking down on the press, telling the Russian president that his country had to have a free press, that a free press is essential for a democracy. “You need to have an independent press,” George would tell him. And Putin would invariably reply, “Well, you control your press.” George would shake his head and say, “No, Vladimir, I don’t. I wish sometimes that I could control them, but I can’t. They are free to say whatever they want. In our country, the press is free to write terrible things about me, and I can’t do anything about it.” But Russia is a country without those traditions, and with no memory of them, and many in Russia believed that the U.S. government did control our press. In fact, following a summit meeting, one of the first questions George got from a Russian newsman essentially was, How can you complain to President Putin about the Russian press when you fired Dan Rather?

You and I, my dear reader, may drop into this condition one day: for have not many of our friends attained it? Our luck may fail: our powers forsake us: our place on the boards be taken by better and younger mimes—the chance of life roll away and leave us shattered and stranded. Then men will walk across the road when they meet you—or, worse still, hold you out a couple of fingers and patronize you in a pitying way—then you will know, as soon as your back is turned, that your friend begins with a "Poor devil, what imprudences he has committed, what chances that chap has thrown away!" Well, well—a carriage and three thousand a year is not the summit of the reward nor the end of God's judgment of men. If quacks prosper as often as they go to the wall—if zanies succeed and knaves arrive at fortune, and, vice versa, sharing ill luck and prosperity for all the world like the ablest and most honest amongst us—I say, brother, the gifts and pleasures of Vanity Fair cannot be held of any great account, and that it is probable . . . but we are wandering out of the domain of the story.

There is a distressing but not uncommon condition of presidents and other world leaders known as Worrying about Africa. It is usually picked up overseas as at summit meeting on world poverty or disease, and symptoms include painful twinges of guilt over the discrepancy between First and Third World wealth, uncomfortable feelings somewhere below the stomach that perhaps unfettered capitalism is not the benevolent force for good we are constantly assured it is, and frequent attacks of calling for Something to Be Done. The best remedy is invariably a stiff dose of domestic crisis.

Callie scrambled from under the covers, dashed around the bed, and flung herself into Luce's arms. "They kept telling me you were going to be okay, but in that lying, we're-also-completely-terrified-we're-just-not-going-to-explain-a-word-to-you kind of way. Do you even realize how thoroughly spooky that was? It was like you physically dropped off the face of the Earth-" Luce hugged her back tightly. As far as Callie knew, Luce had been gone only since the night before. "Okay, you two," Molly growled, pulling Luce away from Callie, "you can OMG your faces off later. I didn't lie in your bed in that cheap polyester wig all night enacting Luce-with-stomach-flue so you guys could blow our cover now." She rolled her eyes. "Amateurs." "Hold on. You did what?" Luce asked. "After you...disappeared," Callie said breathlessly, "we knew we could never explain it to your parents. I mean, I could barely fathom it after seeing it with my own eyes. When Gabbe fixed up the backyard, I told your parents you felt sick and had gone to bed, and Molly pretended to be you and-" "Lucky I found this in your closet." Molly twirled a short wavy black wig around one finger. "Halloween remnant?" "Wonder Woman." Luce winced, regretting her middle school Halloween costume, and not for the first time. "Well, it worked." It was strange to see Molly-who'd once sided with Lucifer-helping her. But even Molly, like Cam and Roland, didn't want to fall again. So here they were, a team, strange bedfellows. "You covered for me? I don't know what to say. Thank you." "Whatever." Molly jerked her head at Callie, anything to deflect Luce's gratitude. "She was the real silver-tongued devil. Thank her." She stuck one leg out the open window and turned to call back, "Think you guys can handle it from here? I have a Waffle House summit meeting to attend.

Gazing at the Sacred Peak What is this ancestor Exalt Mountain like? Endless greens of north and south meeting Where Changemaker distills divine beauty, Where yin and yang cleave dusk and dawn. Chest heaving breathes out cloud, and eyes Open dusk bird-flight home. One day soon, On the summit, peaks ranging away will be small enough to hold, all in a single glance. Tu Fu

[...] the foreign policy of any government [...] is a prolongation of its domestic policy. This is all to often forgotten in a period of 'summit' meetings, when the public is led to believe that three or four Big Men solve, or fail to solve, the world's predicaments according to whether they have or do not have the wisdom, the good will, or the magic wand needed for their task.

At the G20 summit in Hamburg, Germany, in early July Trump wanted to talk with Australian prime minister Malcolm Turnbull. In violation of security rules he invited Turnbull into his Sensitive Compartmented Information Facility (SCIF). Only those with the highest U.S. security clearances for Top Secret Sensitive Compartmented Information were allowed in the SCIF. It was an absolute rule, intended to prevent someone planting listening devices. This facility, a large steel room, had to be torn down after the meeting.

Ask any number of people to describe a moment of “perfect” happiness. Some will talk about moments of deep peace experienced in a harmonious natural setting, of a forest dappled in sunshine, of a mountain summit looking out across a vast horizon, of the shores of a tranquil lake, of a night walk through snow under a starry sky, and so on. Others will refer to a long-awaited event: an exam they’ve aced, a sporting victory, meeting someone they’ve longed to meet, the birth of a child. Still others will speak of a moment of peaceful intimacy with their family or a loved one, or of having made someone else happy. The common factor to all of these experiences would seem to be the momentary disappearance of inner conflicts. The person feels in harmony with the world and with herself. Someone enjoying such an experience, such as walking through a serene wilderness, has no particular expectations beyond the simple act of walking. She simply is, here and now, free and open. For just a few moments, thoughts of the past are suppressed, the mind is not burdened with plans for the future, and the present moment is liberated from all mental constructs. This moment of respite, from which all sense of emotional urgency has vanished, is experienced as one of profound peace.

I felt sick that a stray tweet could actually result in a meeting, although I took some solace from believing that what motivated Trump was the press coverage and photo op of this unprecedented DMZ get-together, not anything substantive. Trump had wanted to have one of the earlier summits at the DMZ, but that idea had been short-circuited because it gave Kim Jong Un the home-court advantage (whereas we would fly halfway around the world), and because we still hadn’t figured out how to ensure it was just a Trump-Kim bilateral meeting. Now it was going to happen. North Korea had what it wanted from the United States and Trump had what he wanted personally. This showed the asymmetry of Trump’s view of foreign affairs. He couldn’t tell the difference between his personal interests and the country’s interests.

It is a lovely strath. The flat river lands widen and narrow, the path goes by and through hazel woods where nuts ripen in harvest weather, discloses sudden meadows where rabbits look and vanish, swerves round and on, but ever holds by the river. The slopes that shut out the strath from the moors are steep and wooded to their summits. It is not a glen of the mountains, craggy, stupendous, physically impressive. There is nothing here to overwhelm the romantic mind. Its beauty is an inward grace in oneself akin to what is indefinable in the memory of a masterpiece. Beauty, intimate and secretive, has a lingering, lovely mirth; at the core of it, hope and fulfilment meet and tread a measure; while heads turn with glistening eyes to look for any or no excuse to laugh. In some such mood the Creator must have looked upon his handiwork and called it good.

I wanted to climb to the summit of challenges, attack my way through hardships as solid as granite, tempt all sorts of peril, and break through mysteries with science. I longed to inhale all sorts of experience and then explore the labyrinthine ins and outs of life that in the end cannot be guessed. I yearned for possibilities that react with each other, like the collision of uranium molecules: binding, multiplying, bursting, and dispersing in unexpected directions. I wanted to go to faraway places and meet with endless varieties of foreign languages and peoples. I wished to rove, finding my direction through reading the stars of constellations. I wanted to cross fields and deserts, to be burned by the sun until I blistered, to be shook by the assaulting wind, and shrink from being gripped by cold. I wanted a life that was thrilling, filled with conquest. I wanted to live! To feel the essence of being!

The turning-point [in Klosters, Switzerland in 1988] At the Aids hospice last week [July 1991] with Mrs Bush was another stepping stone for me. I had always wanted to hug people in hospital beds. This particular man who was so ill started crying when I sat on his bed and he held my hand and I thought ‘Diana, do it, just do it,’ and I gave him an enormous hug and it was just so touching because he clung to me and he cried. Wonderful! It made him laugh, that’s all right. On the other side of room, a very young man, who I can only describe as beautiful, lying in his bed, told me he was going to die about Christmas and his lover, a man sitting in a chair, much older than him, was crying his eyes out so I put my hand out to him and said: ‘It’s not supposed to be easy, all this. You’ve got a lot of anger in you, haven’t you?’ He said: ‘Yes. Why him not me?’ I said: ‘Isn’t it extraordinary, wherever I go it’s always those like you, sitting in a chair, who have to go through such hell whereas those who accept they are going to die are calm?’ He said: ‘I didn’t know that happened,’ and I said: ‘Well, it does, you’re not the only one. It’s wonderful that you’re actually by his bed. You’ll learn so much from watching your friend.’ He was crying his eyes out and clung on to my hand and I felt so comfortable in there. I just hated being taken away. All sorts of people have come into my life--elderly people, spiritual people, acupuncturists, all these people came in after I finished my bulimia. When I go into the Palace for a garden party or summit meeting dinner I am a very different person. I conform to what’s expected of me. They can’t find fault with me when I’m in their presence. I do as I’m expected. What they say behind my back is none of my business, but I come back here and I know when I turn my light off at night I did my best.

HAPPINESS: "Flourishing is a fact, not a feeling. We flourish when we grow and thrive. We flourish when we exercise our powers. We flourish when we become what we are capable of becoming...Flourishing is rooted in action..."happiness is a kind of working of the soul in the way of perfect excellence"...a flourishing life is a life lived along lines of excellence...Flourishing is a condition that is created by the choices we make in the world we live in...Flourishing is not a virtue, but a condition; not a character trait, but a result. We need virtue to flourish, but virtue isn't enough. To create a flourishing life, we need both virtue and the conditions in which virtue can flourish...Resilience is a virtue required for flourishing, bur being resilient will not guarantee that we will flourish. Unfairness, injustice, and bad fortune will snuff our promising lives. Unasked-for pain will still come our way...We can build resilience and shape the world we live in. We can't rebuild the world...three primary kinds of happiness: the happiness of pleasure, the happiness of grace, and happiness of excellence...people who are flourishing usually have all three kinds of happiness in their lives...Aristotle understood: pushing ourselves to grow, to get better, to dive deeper is at the heart of happiness...This is the happiness that goes hand in hand with excellence, with pursuing worthy goals, with growing mastery...It is about the exercise of powers. The most common mistake people make in thinking about the happiness of excellence is to focus on moments of achievement. They imagine the mountain climber on the summit. That's part of the happiness of excellence, and a very real part. What counts more, though, is not the happiness of being there, but the happiness of getting there. A mountain climber heads for the summit, and joy meets her along the way. You head for the bottom of the ocean, and joy meets you on the way down...you create joy along the way...the concept of flow, the kind of happiness that comes when we lose ourselves through complete absorption in a rewarding task...the idea of flow..."Contrary to what we usually believe, moments like these, the best moments in our lives, are not the passive, receptive, relaxing times...The best moments usually occur when a person's body or mind is stretched to its limit in a voluntary effort to accomplish something difficult and worthwhile."...Joy, like sweat, is usually a byproduct of your activity, not your aim...A focus on happiness will not lead to excellence. A focus on excellence will, over time, lead to happiness. The pursuit of excellence leads to growth, mastery, and achievement. None of these are sufficient for happiness, yet all of them are necessary...the pull of purpose, the desire to feel "needed in this world" - however we fulfill that desire - is a very powerful force in a human life...recognize that the drive to live well and purposefully isn't some grim, ugly, teeth-gritting duty. On the contrary: "it's a very good feeling." It is really is happiness...Pleasures can never make up for an absence of purposeful work and meaningful relationships. Pleasures will never make you whole...Real happiness comes from working together, hurting together, fighting together, surviving together, mourning together. It is the essence of the happiness of excellence...The happiness of pleasure can't provide purpose; it can't substitute for the happiness of excellence. The challenge for the veteran - and for anyone suddenly deprived of purpose - is not simple to overcome trauma, but to rebuild meaning. The only way out is through suffering to strength. Through hardship to healing. And the longer we wait, the less life we have to live...We are meant to have worthy work to do. If we aren't allowed to struggle for something worthwhile, we'll never grow in resilience, and we'll never experience complete happiness.

(from Lady of the Lake) The western waves of ebbing day Rolled o’er the glen their level way; Each purple peak, each flinty spire, Was bathed in floods of living fire. But not a setting beam could glow Within the dark ravines below, Where twined the path in shadow hid, Round many a rocky pyramid, Shooting abruptly from the dell Its thunder-splintered pinnacle; Round many an insulated mass, The native bulwarks of the pass, Huge as the tower which builders vain Presumptuous piled on Shinar’s plain. The rocky summits, split and rent, Formed turret, dome, or battlement, Or seemed fantastically set With cupola or minaret, Wild crests as pagod ever decked, Or mosque of Eastern architect. Nor were these earth-born castles bare, Nor lacked they many a banner fair; For, from their shivered brows displayed, Far o’er the unfathomable glade, All twinkling with the dewdrop sheen, The brier-rose fell in streamers green, And creeping shrubs, of thousand dyes, Waved in the west-wind’s summer sighs. Boon nature scattered, free and wild, Each plant or flower, the mountain’s child. Here eglantine embalmed the air, Hawthorn and hazel mingled there; The primrose pale, and violet flower, Found in each cliff a narrow bower; Fox-glove and night-shade, side by side, Emblems of punishment and pride, Grouped their dark hues with every stain The weather-beaten crags retain. With boughs that quaked at every breath, Gray birch and aspen wept beneath; Aloft, the ash and warrior oak Cast anchor in the rifted rock; And, higher yet, the pine-tree hung His shattered trunk, and frequent flung, Where seemed the cliffs to meet on high, His boughs athwart the narrowed sky. Highest of all, where white peaks glanced, Where glist’ning streamers waved and danced, The wanderer’s eye could barely view The summer heaven’s delicious blue; So wondrous wild, the whole might seem The scenery of a fairy dream. Onward, amid the copse ’gan peep A narrow inlet, still and deep, Affording scarce such breadth of brim As served the wild duck’s brood to swim. Lost for a space, through thickets veering, But broader when again appearing, Tall rocks and tufted knolls their face Could on the dark-blue mirror trace; And farther as the hunter strayed, Still broader sweep its channels made. The shaggy mounds no longer stood, Emerging from entangled wood, But, wave-encircled, seemed to float, Like castle girdled with its moat; Yet broader floods extending still Divide them from their parent hill, Till each, retiring, claims to be An islet in an inland sea. And now, to issue from the glen, No pathway meets the wanderer’s ken, Unless he climb, with footing nice A far projecting precipice. The broom’s tough roots his ladder made, The hazel saplings lent their aid; And thus an airy point he won, Where, gleaming with the setting sun, One burnished sheet of living gold, Loch Katrine lay beneath him rolled, In all her length far winding lay, With promontory, creek, and bay, And islands that, empurpled bright, Floated amid the livelier light, And mountains, that like giants stand, To sentinel enchanted land. High on the south, huge Benvenue Down to the lake in masses threw Crags, knolls, and mountains, confusedly hurled, The fragments of an earlier world; A wildering forest feathered o’er His ruined sides and summit hoar, While on the north, through middle air, Ben-an heaved high his forehead bare.

Swan had used them to send Sophie messages. He fished out the tiny velvet pouch and Sophie caught herself clutching her allergy remedy necklace. She still kept the silver moonlark pin that Calla had given her attached to the cord—a reminder of the friend she’d lost, and a symbol of the role she needed to figure out how to play. “Looks like we’re good,” Sandor said, handing her the small boobrie pin—a strange black bird with bright yellow tail feathers. “Can’t imagine that means anything important.” Sophie couldn’t either. Especially since the Black Swan had been annoyingly silent. No notes. No clues. No answers during their brief meetings. Apparently they were “regrouping.” And it was taking forever. At least the Council was doing something—setting up goblin patrols and trying to arrange an ogre Peace Summit. The Black Swan should at least be . . . Actually, Sophie didn’t know what they should be doing. That was the problem with having her friend join the enemy. “There you are!” a familiar voice said behind her. “I was starting to think you’d ditched us.” The deep, crisp accent was instantly recognizable. And yet, the teasing words made Sophie wish she’d turn and find a different boy. Fitz looked as cute as ever in his red Level Five uniform, but his perfect smile didn’t reach his trademark teal eyes. The recent revelations had been a huge blow for all of her friends, but Fitz had taken it the hardest. Both his brother and his best friend had run off with the Neverseen. Alvar’s betrayal had made Fitz wary—made him doubt every memory. But Keefe’s?

What are the path of love and the path of meditation? There are basically two different paths to enlightenment. These two paths are The path of love and The path of meditation. The path of love is the female path to enlightenment and The path of meditation is the male path to enlightenment. The path of love is the path of love, joy, relationships, devotion and surrender. The path of meditation is the path of meditation, silence, aloneness and freedom. These two paths has different ways, but they have the same goal. Through love and surrender the person that walks The path of love discovers the inner silence. Through meditation and aloneness the person that walks The path of meditation discovers the inner source of love. These two paths are like climbing the mountain of enlightenment through different routes, but the two paths are meeting on the summit of the mountain - and discover an inner integration between love and meditation, between relating and aloneness. Before I accept to work with a student now, I make an intuitive and clairvoyant evaluation about which spiritual paths that the student has walked before in previous lives. This intuitive assessment gives information about the spiritual level that the student has attained, and it also makes it easier to guide the person spiritually if he has followed a certain path in the past. A female student of mine laughed recently when I told her that she had followed The path of love in several past lives. She commented: "You have told me three times now that I have walked the path of love and silence, but with my head I still do not understand it." But this overall assessment of her spiritual growth uptil now, and of the spiritual paths that she had walked, made all the pieces of her life puzzle fit together - and brought a new, creative light to all her life choices in her current life. A male student of mine, who was a Tibetan monk in a previous life, walks The path of meditation, and I notice how I change my language and the methods that I recommend when I guide him along the path of meditation. I now work with students who walk both The path of love and The path of meditation, which also allows me to discover a deeper integration of love and meditation on my path to enlightenment.

But our most effective public diplomacy tool came straight out of my campaign playbook: During my international trips, I made a point of hosting town hall meetings with young people. The first time we tried it, with a crowd of more than three thousand European students during the NATO summit in Strasbourg, we weren’t sure what to expect. Would I get heckled? Would I bore them with long, convoluted answers? But after an unscripted hour in which members of the audience enthusiastically questioned me on everything from climate change to fighting terrorism and offered their own good-humored observations (including the fact that “Barack” means “peach” in Hungarian), we decided to make it a regular feature of my foreign travel.

When I go into the Palace for a garden party or summit meeting dinner I am a very different person. I conform to what’s expected of me. They can’t find fault with me when I’m in their presence. I do as I’m expected. What they say behind my back is none of my business, but I come back here and I know when I turn my light off at night I did my best.

Then the next day, Christmas, Kim wrote Trump a much longer letter describing their Singapore meeting in almost romantic prose. “It has been 200 days since the historic DPRK-US summit in Singapore this past June, and the year is now almost coming to an end. Even now I cannot forget that moment of history when I firmly held Your Excellency’s hand at the beautiful and sacred location as the whole world watched with great interest and hope to relive the honor of that day. As I mentioned at that time, I feel very honored to have established an excellent relationship with a person such as Your Excellency

The G20 Communications Exhibition was held from November 5-13, 2010 to accompany the G20 Summit Meeting in Seoul. The

The experience was further enhanced by the high-definition 3DTVs installed at the main G20 Summit Meeting venue and the mobile

Leaders of the BRICS countries, meeting in Brazil for their sixth annual summit, announced the launch of a BRICS development bank, to be headquartered in Shanghai. A $100 billion reserve fund, to be drawn on by members during crises, was also created.

I awake to canine asshole. “Noel, get your twinkler outta here!” I scream. Andy’s in his favourite cargo shorts … “But wouldn’t mankind be better off if we all did the Presentation of the Anus? Summit meetings of world leaders should be preceded by a Presentation of the Anus.” “It would give new meaning to dirty politics,” I say, still pushing Noel away.

application of the doctrine of biblical inerrancy as an essential element for the authority of the church. It was created to counter the drift from this important doctrinal foundation by significant segments of evangelicalism and the outright denial of it by other church movements. In October 1978, the council held a summit meeting in Chicago. At that time, it issued a statement on biblical

place in the fall of 1979, with Drs. Geisler, Hoehner, Nicole, and Radmacher in attendance. It was the consensus of those present that we should not undertake to modify a statement that so many people had signed, both at the summit meeting and afterward. But in order to ward off misunderstandings and to provide an exposition of the position advocated by the ICBI, it was thought desirable to provide a

authority of the church. It was created to counter the drift from this important doctrinal foundation by significant segments of evangelicalism and the outright denial of it by other church movements. In October 1978, the council held a summit meeting in Chicago.

infallibility, and inerrancy of the Bible, Lindsell took a stand and declared that the Bible remains trustworthy. It was this same desire to stand against the persistent questioning of the Bible's integrity that brought together more than 250 evangelical leaders in Chicago, Illinois, in October 1978. That summit meeting, convened

...but the problem was more fundamental. Powell and the State Department hoped an agreement with North Korea would be a positive step reducing the threat of nuclear war. Bush, Cheney, and the Vulcans, wedded to a view of the world as a Manichean contest between good and evil, rejected the idea of negotiating with a state they deemed immoral. If the United States had brought the evil empire of the Soviet Union to its knees, why deal with a state vastly smaller, weaker, and more repressive? Bush's response to Kim Dae-Jung's visit set the tone for the administration. The United States would not enter into an agreement that kept a brutal regime in power. For Bush, foreign policy was an exercise in morality. That appealed to his religious fervor, and greatly simplified dealing with the world beyond America's borders. 'I've got a visceral reaction to this guy...Maybe it's my religion, but I feel passionate about this.' Bush's personalization of foreign policy and his refusal to deal with North Korea was the first of a multitude of errors that came to haunt his presidency. Instead of bringing a denuclearized North Korea peacefully into the family of nations, as seemed within reach in 2001, the Bush administration isolated the government in Pyongyang hoping for its collapse. In the years following, North Korea continued to be an intractable problem for the administration. By the end of Bush's presidency, North Korea had tested a nuclear device and was believed to have tripled its stock of plutonium, accumulating enough for at least six nuclear weapons. Aside from their attachment to the idea of American hegemony, the worldview of Bush, Cheney, and the Vulcans was predicated on a false reading of history. A keystone belief was that Ronald Reagan's harsh rhetoric and policy of firmness had forced the collapse of the Soviet Union and ended the Cold War. In actuality, Ronald Reagan's harsh rhetoric during his first three years in office actually intensified the Cold War and heightened Soviet resistance. Not until Reagan changed course, replaced Alexander Haig with George Schultz, and held out an olive branch to the Soviets did the Cold War begin to thaw. Beginning with the Geneva summit in 1985, Reagan would meet with Gorbachev five times in the next three years, including a precedent-shattering visit to the Kremlin and Red Square. What about the 'evil empire' the president was asked. 'I was talking about another time, another era,' said Reagan. President Reagan deserves full credit for ending the Cold War. But it ended because of his willingness to negotiate with Gorbachev and establish a relationship of mutual trust. For Bush, Cheney, and the Vulcans, this was a lesson they had not learned. (p.188-189)

Saika wanted to trek the mountain with a righteous companion, but she had prayed for a gem, one that would meet her at the summit. For there were more mountains to climb ahead, and dreams to conquer together, but before that, both needed to become the person the other prayed for, so their story of union could become a tale of love written in gold.

Reason and self-control- inventions of the West- are the highest form of man's self-discovery. Never before or elsewhere has man so completely realized his own potentialities or reached such a summit or been so fulfilled. But at the same time never has there been so great a danger of a two-fold collapse. One failure would be to retreat and regress because it seems impossible to live under such tension and to meet the demands of self-control (this is the collapse to which the flabbiness of our neo-leftists will lead). The other would be to succumb to the madness induced by rationalized power (this is the demon that drives a technicized society). The West has created the best and produced the worst, because man cannot permanently maintain so difficult and demanding a balance.

The conferences convened to 'do something' about the refugee crisis - from the World Humanitarian Summit to the UN High-Level Meeting on Addressing Large Scale Movements of Refugees and Migrants - are ritual re-enactments that changed times have drained of real consequence.

In Conversation With The Earth! Hello I am Earth , your home, Hello I am human from Climate summit at Rome, Pleasure meeting you today, Well I thought you met and saw me everyday, Nevermind, human mind is a curious creation, Look at the devastation and your numb sensation, Water levels rising, Frequent wildfires are least surprising, Landslides burying people alive, For the poor Earth is no longer a place to thrive, CO2 emissions creating a blanket of doom, The world looks like a planet draped in agony and gloom, Deforestation has left me naked, By your callousness I feel raped, you humans are so ungrateful and wicked, The rising heat will kill us both, I will manage drifting in the universe but imagine your plight in the cosmic broth? You are the cause of your own extinction, And you seek mercy from me for this inevitable destruction, I am part of the universe the universe is not a part of me, And if there is a cause, an effect too there shall be! But I am wondering why you are still procrastinating, You are more interested in Mars’s Terraforming, Instead of saving your present home, Where there is Italy, Germany, India, America, Russia, China, many others and Rome, You seem to ignore my pleadings and warning signs, And somehow your conscience resigns, Into a slumber of thoughtlessness, And you seem willing to endure this perpetual feeling of restlessness, But refrain from acting now, Sometimes you just need to start, without wasting too much time on thinking how, This maybe my last conversation with you , my dear human being, It is time you believed in what you are seeing, A ravaged soul of mine, I fret and fume, yet you convince yourself I am fine, Because you can still breathe in my air, But how long, because you are offering me a bargain that is unfair, Very soon you may need protected air zones to survive, And then only those with a penny in the pocket shall be alive, Where will your less fortunate brothers and sisters go? I think after the great fall, today humanity has fallen really too low, Not placing restraint on their acts so ignoble, Although you see my scars so fresh and palpable, Anyway, why shall you care as long as you can breathe, And not realise the irony, the day you feel choked I too shall no more be able to breathe! Mars is a distant dream, Pay heed now when I yell and scream, Mars is just a reflection in the mirror, But I am the mirror, you just need to be a heedful observer, And act now before it is too late, And stop wasting time in a bureaucratically complex debate, Maybe this will be the last summer for you and me too, But I am still believing and expecting the best from you! By: Javid Ahmad Tak

To them that seek the highest good All things subserve the wisest ends; Nought comes as ill, and wisdom lends Wings to all shapes of evil brood. The dark’ning sorrow veils a Star That waits to shine with gladsome light; Hell waits on heaven; and after night Comes golden glory from afar. Defeats are steps by which we climb With purer aim to nobler ends; Loss leads to gain, and joy attends True footsteps up the hills of time. Pain leads to paths of holy bliss, To thoughts and words and deeds divine; And clouds that gloom and rays that shine, Along life’s upward highway kiss Misfortune does but cloud the way Whose end and summit in the sky Of bright success, sunkiss’d and high, Awaits our seeking and our stay. The heavy pall of doubts and fears That clouds the Valley of our hopes, The shades with which the spirit copes, The bitter harvesting of tears. The heartaches, miseries, and griefs, The bruisings born of broken ties, All these are steps by which we rise To living ways of sound beliefs. Love, pitying, watchful, runs to meet The Pilgrim from the Land of Fate; All glory and all good await The coming of obedient feet.

Once we had ventured from one side of the New World to another, and the white breathing population migrated across, too—we were the first explorers—a large group of us met to divide things up, for better governing of our own population.” “Were there any Native American vampires here when you came? Hey, were you on the Leif Ericson expedition?” “No, not my generation. Oddly enough, there were very few Native American vampires. And the ones that were here were different in several ways.” Now, that was pretty interesting, but I could tell Eric wasn’t going to stop and fill in the blanks. “At that first national meeting, about three hundred years ago, there were many disagreements.” Eric looked very, very serious. “No, really?” Vampires arguing? I could yawn. And he didn’t appreciate my sarcasm, either. He raised blond eyebrows, as if to say, “Can I go on and get to the point? Or are you going to give me grief?” I spread my hands: “Keep on going.” “Instead of dividing the country the way humans would, we included some of the north and some of the south in every division. We thought it would keep the cross-representation going. So the easternmost division, which is mostly the coastal states, is called Moshup Clan, for the Native American mythical figure, and its symbol is a whale.” Okay, maybe I looked a little glazed at that point. “Look it up on the Internet,” Eric said impatiently. “Our clan—the states that met in Rhodes compose this one—is Amun, a god from the Egyptian system, and our symbol is a feather, because Amun wore a feathered headdress. Do you remember that we all wore little feather pins there?” Ah. No. I shook my head. “Well, it was a busy summit,” Eric conceded.

En route to one summit meeting he read a Horatio Hornblower novel; traveling to another, he spent a day with Phineas Finn, Trollope’s great novel of parliamentary ambition. While recovering from pneumonia, he finally read (or had read to him) Pride and Prejudice.

The phrase “conflict of interest” barely begins to describe Tom Lanphier’s rabidly partisan approach to advising one of the most powerful congressional allies of the American military-industrial complex. Yet he was in good company. Air force intelligence was crammed with highly competitive analysts who believed they were in a zero-sum game not only with the Russians but also with the army and the navy. If they could make the missile-gap theory stick, America would have to respond with a crash ICBM program of its own. The dominance of the Strategic Air Command in the U.S. military hierarchy would be complete—and Convair would profit mightily. It is hardly surprising that the information Lanphier fed to Symington and Symington to every politician and columnist who would listen was authoritative, alarming, and completely, disastrously wrong. Symington’s “on the record” projection of Soviet nuclear strength, given to Senate hearings on the missile gap in late 1959, was that by 1962 they would have three thousand ICBMs. The actual number was four. Symington’s was a wild guess, an extrapolation based on extrapolations by air force generals who believed it was only responsible to take Khrushchev at his word when, for example, he told journalists in Moscow that a single Soviet factory was producing 250 rockets a year, complete with warheads. Symington knew what he was doing. He wanted to be president and believed rightly that missile-gap scaremongering had helped the Democrats pick up nearly fifty seats in Congress in the 1958 midterm elections. But everyone was at it. The 1958 National Intelligence Estimate had forecast one hundred Soviet ICBMs by 1960 and five hundred by 1962. In January 1960 Allen Dulles, who should have known better because he did know better, told Eisenhower that even though the U-2 had shown no evidence of mass missile production, the Russians could still somehow conjure up two hundred of them in eighteen months. On the political left a former congressional aide called Frank Gibney wrote a baseless five-thousand-word cover story for Harper’s magazine accusing the administration of giving the Soviets a six-to-one lead in ICBMs. (Gibney also recommended putting “a system of really massive retaliation” on the moon.) On the right, Vice President Nixon quietly let friends and pundits know that he felt his own boss didn’t quite get the threat. And in the middle, Joe Alsop wrote a devastating series of columns syndicated to hundreds of newspapers in which he calculated that the Soviets would have 150 ICBMs in ten months flat and suggested that by not matching them warhead for warhead the president was playing Russian roulette with the national future. Alsop, who lived well but expensively in a substantial house in Georgetown, was the Larry King of his day—dapper, superbly well connected, and indefatigable in the pursuit of a good story. His series ran in the last week of January 1960. Khrushchev read it in translation and resolved to steal the thunder of the missile-gap lobby, which was threatening to land him with an arms race that would bankrupt Communism. Before the four-power summit, which was now scheduled for Paris in mid-May, he would offer to dismantle his entire ICBM stockpile. No one needed to know how big or small it was; they just needed to know that he was serious about disarmament. He revealed his plan to the Presidium of the Central Committee of the Communist Party of the Soviet Union at a secret meeting in the Kremlin on

Now, this meeting would have taken place in mid-to-late 2004, over two years after we started recording, and a lot happened between that summit and the album coming out. One of them was that terrible tsunami in Indonesia on Boxing Day. Because of that, the record company got cold feet on Barney’s cover image, fearing a possible media backlash, and Alan Parkes from Warners had to go to Pete’s studio, pleading with him to do another sleeve. Pete was insistent. ‘No, I don’t want to do one. I don’t want to do it,’ but Alan was just as persistent, until at last Pete got fed up and wrote ‘NO’ on a piece of paper, gave it to Alan and said, ‘There’s my answer,’ and Alan went, ‘That’ll do,’ and took it. I like it. I think it’s one of his best sleeves.

The other aspect of NATO summits he found irritating was that they were group meetings. He was almost invariably enthusiastic about one-on-one world leader meetings—no matter the subject, no matter the leader—and agitated about collective gatherings. He worried about being ganged up on; he suspected that plots had been laid to trick him.

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Before I climbed Everest, I saved up to make an attempt on a peak called Ama Dablam, one of the classic and more technically difficult climbs in the higher Himalayas. For many of the weeks I was there, I climbed alone, plugged into my headphones and utterly absorbed in each step, each grip. I was in tune with myself. I was in tune with the mountain. It was just the mountain and me. During those times, I really had the chance to push my own boundaries a little. I found myself probing, being willing to push the risk envelope a bit. I started to reach a little further for each hold, finely balanced on my crampons, taking a few extra risks - and I made swift, efficient progress. I was exploring my climbing limits and loving it. When I reached the summit and watched in awe as the distant peak of Everest came into view, ten miles to the north, I knew I had the skills to scale that mountain, too. William Blake said: Great things are done when men and mountains meet. This is not done by jostling in the street. He was right. We need time and space and adversity to really get to know ourselves. And you don’t always find that in the grind, when your head is down and you are living someone else’s dreams. Wherever you are in your life, it is possible to find your own challenge and space. You don’t have to go to the jungle or the Himalayas - it is much more a state of mind than a physical location. Mountains of the mind are around us all everywhere. And it is when we test ourselves that we begin to know ourselves.

President Franklin D. Roosevelt met with King Abdel-Aziz ibn Saud, the founder of the modern Saudi dynasty, while returning from the Allied summit conference in Yalta. Although the details of this meeting have never been made public, it is widely believed that Abdel-Aziz offered Roosevelt unlimited access to Saudi oil in return for a U.S. pledge to protect the royal family against internal and external attack. And whatever the exact nature of this agreement, the United States has served as Saudi Arabia’s principal defender ever since.

The French plan, however, did not at all commend itself to Mr. Wilson. It thrust on one side all the pictures of the peace conference which his ambition and imagination had painted. He did not wish to come to speedy terms with the European Allies; he did not wish to meet their leading men around a table; he saw himself for a prolonged period at the summit of the world, chastening the Allies, chastising the Germans and generally giving laws to mankind. He believed himself capable of appealing to peoples and parliaments over the heads of their own governments, and he had as we have seen already hinted a willingness to try.

Nor did Johnson restrict his insistence on his concept of the proper relations between President and Congress to infringements proposed by liberal Democrats. In 1955 the conservative Republicans sponsored a resolution that would put the Senate on record against President Eisenhower’s participation in the Big Four summit meeting unless he first obtained a commitment from the Soviets to include the status of the Eastern European satellites as part of the agenda. “This resolution,” Johnson argued on the floor, “would make Congress the controlling factor instead of a partner in the field of foreign affairs. It would place a loaded gun at the President’s temple.… In our dealings with other nations, only one man can speak for our country. He cannot speak clearly if his words must be strained through a Congressional gag. When he sits down to negotiate with the chiefs of foreign states, I want them to know he is backed to the hilt by every loyal American.”13

In the years since the summit meeting, the battle for the Bible has not abated. It is more crucial than ever that believers understand what the Bible is and why they can trust it wholeheartedly. Christians still need to be equipped with the understanding of why they can and should trust the Bible.

If Europe wants to preserve its own long-term interests, it should make the development of Africa, in partnership with China, an immediate priority. The country that attracts the largest number of African leaders to summit meetings is China. The most sensible thing for European leaders to do is to join, en masse, the next high-level meeting of Chinese and African leaders in Beijing. A massive turnout of European leaders at such a summit would send a powerful market signal. It could catalyze a powerful wave of new investment in Africa. Over time, with a strong African economy, there will be less incentive for widespread African migration to Europe. There is only one obstacle to Europe doing this sensible thing: America will object. Just look at American officials’ attempts to dissuade other countries from participating in China’s BRI (a major source of Chinese investment into the African continent).

Perhaps two of the most popular destinations for the Sabbath were mountains and hills, both of which featured in countless trial confessions across different geographical locations. In Slavic regions, such as Poland and Russia, Witches were believed to meet atop Bald Mountain—a term which was used generically to describe several different mountains or hills upon which little to no plant life grew. Polish Witches were said to meet atop Łysa Góra (literally meaning Bald Mountain), a hill in the Świętokrzyskie Mountains. Witches from central France were thought to gather at the top of a mountain lava dome known as Puy-de-Dôme. An accused Frenchwoman named Jeanne Boisdeau confessed in 1594 that she rode her broomstick on the winds of the night to the summit of Puy-de-Dôme, where she gathered in a large circle with other Witches.74 In German folklore, Sabbaths were purported to be held on the Blocksberg (known today as the Brocken), the highest peak in the Harz Mountains.

Trump’s summit meeting in Helsinki in July 2018, where the American president sided with Putin against his own FBI over allegations of Russian attempts to influence

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Articles of Affirmation and Denial. (The Preamble and the Short Statement were also subjected to editorial revisions. The Exposition was left largely as received.) After considerable discussion, the Draft Committee's submission received a very substantial endorsement by the participants: 240 (out of a total of 268) affixed their signatures to the Nineteen Articles. It was indicated that the Draft Committee would meet within the year to review and, if necessary, revise the statement. That meeting took place in the fall of 1979, with Drs. Geisler, Hoehner, Nicole, and Radmacher in attendance. It was the consensus of those present that we should not undertake to modify a statement that so many people had signed, both at the summit meeting and afterward. But in order to ward off misunderstandings and to provide an exposition of the position advocated by the ICBI, it was thought desirable to provide a commentary on each of the articles. A draft commentary was prepared by Dr. Sproul and was submitted to the members of the Draft Committee. A number of editorial changes were made, and the final result is what is contained in this booklet. Dr. Sproul is well qualified to write such a commentary. He had prepared the first draft of the Nineteen Articles, and although they underwent considerable change in the editing process, Dr. Sproul