Suggestions Are Welcome Quotes

In other news, a recent report suggests that things may not be as they seem.

[Said during a debate when his opponent asserted that atheism and belief in evolution lead to Nazism:] Atheism by itself is, of course, not a moral position or a political one of any kind; it simply is the refusal to believe in a supernatural dimension. For you to say of Nazism that it was the implementation of the work of Charles Darwin is a filthy slander, undeserving of you and an insult to this audience. Darwin’s thought was not taught in Germany; Darwinism was so derided in Germany along with every other form of unbelief that all the great modern atheists, Darwin, Einstein and Freud were alike despised by the National Socialist regime. Now, just to take the most notorious of the 20th century totalitarianisms – the most finished example, the most perfected one, the most ruthless and refined one: that of National Socialism, the one that fortunately allowed the escape of all these great atheists, thinkers and many others, to the United States, a country of separation of church and state, that gave them welcome – if it’s an atheistic regime, then how come that in the first chapter of Mein Kampf, that Hitler says that he’s doing God’s work and executing God’s will in destroying the Jewish people? How come the fuhrer oath that every officer of the Party and the Army had to take, making Hitler into a minor god, begins, “I swear in the name of almighty God, my loyalty to the Fuhrer?” How come that on the belt buckle of every Nazi soldier it says Gott mit uns, God on our side? How come that the first treaty made by the Nationalist Socialist dictatorship, the very first is with the Vatican? It’s exchanging political control of Germany for Catholic control of German education. How come that the church has celebrated the birthday of the Fuhrer every year, on that day until democracy put an end to this filthy, quasi-religious, superstitious, barbarous, reactionary system? Again, this is not a difference of emphasis between us. To suggest that there’s something fascistic about me and about my beliefs is something I won't hear said and you shouldn't believe.

Elder Neal A. Maxwell suggests that the prime reason the Savior personally acts as the gatekeeper of the celestial kingdom is not to exclude people, but to personally welcome and embrace those who have made it back home.

Welcome to Barrayar, son. Here you go: have a world of wealth and poverty, wrenching change and rooted history. Have a birth; have two. Have a name. Miles means "soldier," but don't let the power of suggestion overwhelm you. Have a twisted form in a society that loathes and fears the mutations that have been its deepest agony. Have a title, wealth, power, and all the hatred and envy they will draw. Have your body ripped apart and re-arranged. Inherit an array of friends and enemies you never made. Have a grandfather from hell. Endure pain, find joy, and make your own meaning, because the universe certainly isn't going to supply it. Always be a moving target. Live. Live. Live.

I would have assumed you understood, despite our vague suggestions otherwise, we do not welcome constructive criticism.

[from the Acknowledgments page] ...and while comments are very welcome, I would suggest it is a waste of your precious time.

The moon is a trick of light suggested to us by the seas, the house thought.

Taking a shower often solved problems for her. She would find herself with thoughts that seemed to come from outside her, thoughts that would question decisions or offer suggestions or just consider life hazily in a way that made it seem like the thoughts could not possibly be her own.

Don't insult me by suggesting that the only way I'd be welcome in your bed is by removing all rivals.

Can we get on with this?" Father Laggan cried out. "In the name of the Father…" "I'm inviting my aunt Millicent and uncle Herbert to come for a visit, Iain, and I'm not going through the council to get permission first." "… and of the Son," the priest continued in a much louder voice. "She'll be wanting King John next," Duncan predicted. "We can't allow that, lass," Owen muttered. "Please join hands now and concentrate on this ceremony," Father Laggan shouted, trying to gain everyone's attention. "I don't want King John to come here," Judith argued. She turned to frown at Owen for making such a shameful suggestion. "I want my aunt and uncle. I'm getting them, too." She turned and had to peek around Graham in order to look up at Iain. "Yes or no, Iain." "We'll see. Graham, I'm marrying Judith, not you. Let go of her hand. Judith, move over here." Father Laggan gave up trying to maintain order. He continued on with the ceremony. Iain was paying some attention. He immediately agreed to take Judith for his wife.She wasn't as cooperative. He felt a little sorry for the sweet woman. She looked thoroughly confused. "Judith, do you take Iain for your husband?" She looked up at Iain before giving her answer. "We'll see." "That won't do, lass. You've got to say I do," he advised. "Do I?" Iain smiled. "Your aunt and uncle will be welcomed here." She smiled back. .... Judith tried not to laugh. She turned her attention back to Father Laggan. "I will say I do," she told him. "Shouldn't we begin now?" "The lass has trouble following along," Vincent remarked. Father Laggan gave the final blessing while Judith argued with the elder about his rude comment. Her concentration was just fine, she told him quite vehemently. She nagged an apology out of Vincent before giving the priest her attention again. "Patrick, would you go and get Frances Catherine? I would like her to stand by my side during the ceremony." "You may kiss the bride," Father Laggan announced.

I stopped at a red light, turned my head, and allowed myself to enjoy the handsomeness that was Brent. He noticed my staring and asked, "What?" "As if you don't know. You're not the type of guy that a girl gets tired of looking at." "Oh. Well in that case, you're welcome to look all you want," he said and gestured to himself. "You're allowed to touch, too." He wiggled his eyebrows suggestively. I lowered my voice into its sexy-husky range. "I was hoping you'd say that." With my flirtiest look on my face, I rubbed my hand slowly up his arm and then pinched him firmly on the shoulder. "Ow!" Brent rubbed his shoulder and grinned. "Not what I had in mind!

Here are some suggestions. Do not bite, kick or hit, except in self-defence. Do not torture and bully other children, so you don’t end up in jail. Eat in a civilized and thankful manner, so that people are happy to have you at their house, and pleased to feed you. Learn to share, so other kids will play with you. Pay attention when spoken to by adults, so they don’t hate you and might therefore deign to teach you something. Go to sleep properly, and peaceably, so that your parents can have a private life and not resent your existence. Take care of your belongings, because you need to learn how and because you’re lucky to have them. Be good company when something fun is happening, so that you’re invited for the fun. Act so that other people are happy you’re around, so that people will want you around. A child who knows these rules will be welcome everywhere.

I even have a welcoming speech prepared for fear, which I deliver right before embarking upon any new project or big adventure. It goes something like this: “Dearest Fear: Creativity and I are about to go on a road trip together. I understand you’ll be joining us, because you always do. I acknowledge that you believe you have an important job to do in my life, and that you take your job seriously. Apparently your job is to induce complete panic whenever I’m about to do anything interesting—and, may I say, you are superb at your job. So by all means, keep doing your job, if you feel you must. But I will also be doing my job on this road trip, which is to work hard and stay focused. And Creativity will be doing its job, which is to remain stimulating and inspiring. There’s plenty of room in this vehicle for all of us, so make yourself at home, but understand this: Creativity and I are the only ones who will be making any decisions along the way. I recognize and respect that you are part of this family, and so I will never exclude you from our activities, but still—your suggestions will never be followed. You’re allowed to have a seat, and you’re allowed to have a voice, but you are not allowed to have a vote. You’re not allowed to touch the road maps; you’re not allowed to suggest detours; you’re not allowed to fiddle with the temperature. Dude, you’re not even allowed to touch the radio. But above all else, my dear old familiar friend, you are absolutely forbidden to drive.

Thich Nhat Hanh calls his practice of yes “smile yoga.” He suggests bringing a slight but real smile to our lips many times throughout the day, whether we are meditating or simply stopping for a red light. “A tiny bud of a smile on your lips,” writes Thich Nhat Hanh, “nourishes awareness and calms you miraculously … your smile will bring happiness to you and to those around you.” The power of a smile to open and relax us is confirmed by modern science. The muscles used to make a smile actually send a biochemical message to our nervous system that it is safe to relax the flight, fight or freeze response. A smile is the yes of unconditional friendliness that welcomes experience without fear.

Miss Peyton,” Lillian Bowman asked, “what kind of man would be the ideal husband for you?” “Oh,” Annabelle said with irreverent lightness, “any peer will do.” “Any peer?” Lillian asked skeptically. “What about good looks?” Annabelle shrugged. “Welcome, but not necessary.” “What about passion?” Daisy inquired. “Decidedly unwelcome.” “Intelligence?” Evangeline suggested. Annabelle shrugged. “Negotiable.” “Charm?” Lillian asked. “Also negotiable.” “You don’t want much,” Lillian remarked dryly. “As for me, I would have to add a few conditions. My peer would have to be dark-haired and handsome, a wonderful dancer…and he would never ask permission before he kissed me.” “I want to marry a man who has read the entire collected works of Shakespeare,” Daisy said. “Someone quiet and romantic—better yet if he wears spectacles— and he should like poetry and nature, and I shouldn’t like him to be too experienced with women.” Her older sister lifted her eyes heavenward. “We won’t be competing for the same men, apparently.” Annabelle looked at Evangeline Jenner. “What kind of husband would suit you, Miss Jenner?” “Evie,” the girl murmured, her blush deepening until it clashed with her fiery hair. She struggled with her reply, extreme bashfulness warring with a strong instinct for privacy. “I suppose…I would like s-s-someone who was kind and…” Stopping, she shook her head with a self-deprecating smile. “I don’t know. Just someone who would l-love me. Really love me.” The words touched Annabelle, and filled her with sudden melancholy. Love was a luxury she had never allowed herself to hope for—a distinctly superfluous issue when her very survival was so much in question. However, she reached out and touched the girl’s gloved hand with her own. “I hope you find him,” she said sincerely. “Perhaps you won’t have to wait for long.

One thing seemed to suggest that I might have some wisp of beauty to offer the world: the nature of my heart, which remained free of bitterness and anger. I feared, but I did not hate. I knew dread, but I did not judge. I loved and wished to be loved in return. And though my life had been circumscribed, though my experience had been limited by the threats I faced, I was usually happy. In this world, where woe and misery were common, where sometimes darkness seemed about to drown civilization, perhaps a capacity for happiness and hope was beauty of a kind, a small welcome light in the flood.

The customers have input over almost every aspect of the restaurant brand. They build menu items, determine price structures and hours of operation, suggest promotions, and even guest bartend for charity events. How does Joe Sorge dare give such control of his brand over to his customers? Two reasons. The first is that one-to-one relationships make life more fun. The second is that in a Thank You Economy, it pays off. Big. Knowing his customer base has always been a priority for Sorge. The idea that you have to create a welcoming atmosphere in a restaurant is a no-brainer, but at AJ Bombers, online customers get as much attention as anyone sitting at a four-top.

Yeah, it’s a real fucking blast. Welcome to SKALS. I suggest you strap yourself in, cupcake. You just entered the ninth circle of hell.

Perhaps the best way to welcome women into churches is not to saddle them upon entry with an array of “shoulds” to add to their lists of commitments. Instead, women need to find a place of support that recognizes the value of their many hats and empowers them to live well into those roles. And right now, the data suggest women are not finding such a place at church.

There's no point in making up a world, Elisabeth said, when there's already a real world, There's just the world, and there's the truth about the world. / You mean there's the truth, and there's the made-up version of it that we get told about the world, Daniel said. / No. The world exists. Stories are made up, Elisabeth said. / But no less true for that, Daniel said. That's ultra-crazy talk, Elisabeth said. / And whoever makes up the story makes up the world, Daniel said. So always try to welcome people into the home of your story. That’s my suggestion.

Welcome the disagreement. Remember the slogan, ‘When two partners always agree, one of them is not necessary.’ If there is some point you haven’t thought about, be thankful if it is brought to your attention. Perhaps this disagreement is your opportunity to be corrected before you make a serious mistake. Distrust your first instinctive impression. Our first natural reaction in a disagreeable situation is to be defensive. Be careful. Keep calm and watch out for your first reaction. It may be you at your worst, not your best. Control your temper. Remember, you can measure the size of a person by what makes him or her angry. Listen first. Give your opponents a chance to talk. Let them finish. Do not resist, defend or debate. This only raises barriers. Try to build bridges of understanding. Don’t build higher barriers of misunderstanding. Look for areas of agreement. When you have heard your opponents out, dwell first on the points and areas on which you agree. Be honest. Look for areas where you can admit error and say so. Apologize for your mistakes. It will help disarm your opponents and reduce defensiveness. Promise to think over your opponents’ ideas and study them carefully. And mean it. Your opponents may be right. It is a lot easier at this stage to agree to think about their points than to move rapidly ahead and find yourself in a position where your opponents can say: ‘We tried to tell you, but you wouldn’t listen.’ Thank your opponents sincerely for their interest. Anyone who takes the time to disagree with you is interested in the same things you are. Think of them as people who really want to help you, and you may turn your opponents into friends. Postpone action to give both sides time to think through the problem. Suggest that a new meeting be held later that day or the next day, when all the facts may be brought to bear. In preparation for this meeting, ask yourself some hard questions:

There was a quotation from The Books of Bokonon on the page before me. Those words leapt from the page and into my mind, and they were welcomed there. The words were a paraphrase of the suggestion by Jesus: “Render therefore unto Caesar the things which are Caesar’s.” Bokonon’s paraphrase was this: “Pay no attention to Caesar. Caesar doesn’t have the slightest idea what’s really going on.

My mother plants her hands on her hips, peevish. “Is that the best welcome you can come up with? Why don’t you come over here and give your father a hug?” Hug him? Touch him? How can she even suggest it?

The imagery suggests a parallel between anger and the myth of the Wooden Horse: it is welcomed in, like a gift, but insidiously becomes destructive to the enraged person himself as well as those around him.

The public forum argument simultaneously insists that women be receptive, welcoming, and passive in the face of harassing comments while it excuses harassing behavior and suggests that it’s an acceptable part of public discourse.

Evil should not be, Detective Vera. Truly never can be. But in defining it as such, an inherent human bond with negativity confirms its very existence. Its mere acknowledgement cancels its credibility. Evil is nothing—the lack of anything of substance— made concrete as a balance to everything else. Evil is not, yet it is a part of each human, because humans welcome its participation in their lives. They speak of it in anger or disgust, fear or even wonder— the most appropriate response— giving it a stronger foundation with every passing thought it distorts. Though within their pliable minds, they welcome it with the glee of the ignorant, nurturing the unthinkable, thinking the unimaginable, imagining the most horrid, abysmal designs, embellishing them with an insidious veracity until evil is as substantial a reality as their next breath. I strive for something else, beyond evil’s claustrophobic clutches. I strive to transcend evil by becoming pure nothing. I strive as my followers strived.” He paused, his ideology a cancer, spreading… “I am, yet I strive to not be. Do you understand, comrade?” His tone suggested fellowship, disciples of the same obscene religion. ...

On no account would I do a picture which I should be unwilling to show to all the world - or at least all the artistic world. If I did not believe I could take pictures of all children without any lower motive than a pure love of Art, I would not ask it: and if I thought there was any fear of its lessening their beautiful simplicity of character, I would not ask it. I print all such pictures myself, and of course would not let any one see them without your permission. I fear you will reply that the one insuperable objection is "Mrs. Grundy"--that people will be sure to hear that such pictures have been done, and that they will talk. As to their hearing of it, I say "of course. All the world are welcome to hear of it, and I would not an any account suggest to the children to mention it—which would at once introduce an objectionable element"—but as to people talking about it, I will only quote the grand old monkish legend: They say: Quhat do they say? Lat them say!

Give her some sausage. That will make her smile, or gag. Either way her mouth will have something to do. Lucifer ignored the crude thought. He was having such trouble with that nagging voice in his head. It kept trying to escape the pretty cage he’d put it in, and when it did manage to slip out, it suggested the vilest things.

Now, here's the real beauty of this contorting contradiction. Both working mothers and stay-at-home mothers get to be failures. The ethos of intensive mothering has lower status in our culture ("stay-at-home mothers are boring"), but occupies a higher moral ground ("working mothers are neglectful"). So, welcome to the latest media catfight: the supposed war between working mothers and stay-at-home mothers. Why analyze all the ways in which our country has failed to support families while inflating the work ethic to the size of the Hindenburg when you can, instead, project this paradox onto what the media have come to call, incessantly, "the mommy wars." The "mommy wars" puts mothers into two, mutually exclusive categories--working mother versus stay-at-home mother, and never the twain shall meet. It goes without saying that they allegedly hate each other's guts. In real life, millions of mothers move between these two categories, have been one and then the other at various different times, creating a mosaic of work and child-rearing practices that bears no resemblance to the supposed ironclad roles suggested by the "mommy wars." Not only does the media catfight pit mother against mother, but it suggests that all women be reduced to their one role--mother--or get cut out of the picture entirely.

What does and should unite us as Americans is our adherence to and respect for the U.S. Constitution—and that’s about it. Love of, belief in, and a willingness to defend freedom, liberty, and democracy: government by the consent of the governed. But as for metaphysical, spiritual, otherworldly, religious, or transcendental matters—is there a God? What happens after we die? Why are we here? How does karma operate? Who was Jesus? Where does chi reside? What is the Holy Ghost? How can we best mollify jinn?—the answers to such questions, whatever they may be, are not what define us as Americans, as citizens, or as human beings. And to suggest—as more and more politicians seem to be doing—that to be a good, decent American requires faith in a Creator, or to imply that Christian values are the only values, or to argue that our laws are given to us solely by God, or to constantly denigrate nonbelievers as somehow less-than-welcome partners in the American enterprise . . . that’s all, quite frankly, very un-American.

I am not suggesting that we live a life preoccupied with sorrow. I am saying that our refusal to welcome the sorrows that come to us, our inability to move through these experiences with true presence and conscious awareness, condemns us to a life shadowed by grief. Welcoming everything that comes to us is the challenge. This is the secret to being fully alive.

The public's abiding fascination with flaying saucers, C.G. Jung suggests, 'may be a spontaneous reaction of the subconscious to fear of the apparently insoluble political situation in the world that may lead at any moment to catastrophe. At such times eyes turn heavenwards in search of help, and miraculous forebodings of a threatening or consoling nature appear from on high.

Our leisure time is occupied increasingly by automatized activities in which we take no part: listening to piped-in words and viewing television screens (no portable smartphones, laptops back when Dr. Meerloo wrote his book). We hurry along with cars and go to bed with a sleeping pill. This pattern of living in turn may open the way for renewed sneak attacks on our mind. Our boredom may welcome any seductive suggestion.

As I have always both offered and desired peace so that I might devote myself to quieter and more useful studies, and have stormed with such great fury merely for the purpose of overwhelming my unequal opponents by the volume and violence of words no less than of intellect, I not only gladly ceased but also joyfully and thankfully considered this suggestion a very welcome kindness to me, provided our hope could be realized.

Wearing a dress did not make him a girl, but neither did bearing a penis indelibly make him a boy if that’s not what he was or wanted to be, though if it was what he was and wanted to be, he was welcome to be it and still wear a dress if he liked. Or to put it another way: wear whatever the hell you want and who cares what anyone else thinks. Though everyone else will have thoughts. And they’re unlikely to keep those thoughts to themselves or be entirely kind. Though that doesn’t mean you shouldn’t do whatever you want, just that you should be forewarned that if you do, there will be consequences. Not that that’s not true of everything—all actions have consequences. Not that the consequences in this case suggested he should not do what he wanted to do and be who he was. None of which was to say that all decisions could be made without regard for consequences.

exactly?” Here are some suggestions. Do not bite, kick or hit, except in self-defence. Do not torture and bully other children, so you don’t end up in jail. Eat in a civilized and thankful manner, so that people are happy to have you at their house, and pleased to feed you. Learn to share, so other kids will play with you. Pay attention when spoken to by adults, so they don’t hate you and might therefore deign to teach you something. Go to sleep properly, and peaceably, so that your parents can have a private life and not resent your existence. Take care of your belongings, because you need to learn how and because you’re lucky to have them. Be good company when something fun is happening, so that you’re invited for the fun. Act so that other people are happy you’re around, so that people will want you around. A child who knows these rules will be welcome everywhere.

About the first principle, you might ask, “Limit the rules to what, exactly?” Here are some suggestions. Do not bite, kick or hit, except in self-defence. Do not torture and bully other children, so you don’t end up in jail. Eat in a civilized and thankful manner, so that people are happy to have you at their house, and pleased to feed you. Learn to share, so other kids will play with you. Pay attention when spoken to by adults, so they don’t hate you and might therefore deign to teach you something. Go to sleep properly, and peaceably, so that your parents can have a private life and not resent your existence. Take care of your belongings, because you need to learn how and because you’re lucky to have them. Be good company when something fun is happening, so that you’re invited for the fun. Act so that other people are happy you’re around, so that people will want you around. A child who knows these rules will be welcome everywhere.

Aunty Rose's scones were small windowless buildings - if you could manage to worry one down it sat and sulked at the bottom of your stomach for hours, impervious to the processes of digestion. I giggled, and she said haughtily, "My scones are very nice." "We could bury you with a batch," I suggested as we went slowly back down the hall. "And if archaeologists opened your grave thousands of years in the future they'd find them there, just as good as on the day they were cooked." "Ill mannered wench," Aunty Rose said. She sank onto the edge of her bed and reached up to touch my cheek as he had Matt's. "I'm glad the pair of you finally sorted yourselves out." I smiled at her. "You sorted us out, didn't you ?" "I swore I wouldn't interfere, but I couldn't stand it any longer." "Thank-you," I said soberly. "You're welcome. Honestly, Josephine, for an intelligent girl you can be appallingly dim at times. Couldn't you have fluttered your eyelashes at the poor boy ?

The castle is situated at the terminus of a long and upward-winding mountain road. It presents a somewhat forbidding aspect to the world, for there is little about it to suggest gaiety or warmth or any of those qualities that might assure a wayfarer of welcome. Rather, this vast edifice of stone exudes an austerity, cold and repellent, a hint of ancient mysteries long buried, an effluvium of medieval dankness and decay. At night, and most particularly on nights when the moon is slim or cloud-enshrouded, it is a heavy blot upon the horizon, a shadow only, without feature save for its many-turreted outline; and should the moon be temporarily released from her cloudy confinement, her fugitive rays lend scant comfort, for they but serve to throw the castle into sudden, startling chiaroscuro, its windows fleetingly assuming the appearance of sightless though all-seeing orbs, its portcullis becoming for an instant a gaping mouth, its entire form striking the physical and the mental eye as would the sight of a giant skull.

Your mother said I was a patient man. I can be, under some circumstances. I'll wait, because you'll come to me. There's something alive between us, so when you're ready, you'll come to me." "There's a fine line between confidence and arrogance, Brian.Watch your step," she suggested as she started for the door. "I missed you." Her hand closed over the knob, but she couldn't turn it. "You know all the angles," she murmured. "That may be true. But still I missed you. Thanks for the tea." She sighed. "You're welcome," she said, and left him.

Above all, there would be an endeavor to rouse and stimulate the love of mental adventure. The world in which we live is various and astonishing: some of the things that seem plainest grow more and more difficult the more they are considered; other things, which might have been thought quite impossible to discover, have nevertheless been laid bare by genius and industry. The powers of thought, the vast regions which it can master, the much more vast regions which it can only dimly suggest to imagination, give to those whose minds have traveled beyond the daily round an amazing richness of material, an escape from the triviality and wearisomeness of familiar routine, by which the whole of life is filled with interest, and the prison walls of the commonplace are broken down. The same love of adventure which takes men to the South Pole, the same passion for a conclusive trial of strength which leads some men to welcome war, can find in creative thought an outlet which is neither wasteful nor cruel, but increases the dignity of man by incarnating in life some of that shining splendor which the human spirit is bringing down out of the unknown. To give this joy, in a greater or less measure, to all who are capable of it, is the supreme end for which the education of the mind is to be valued.

I'd suggest that what J R documents is the way that America is hollowing out the foundation necessary to even read a book like it, an America that teaches its children via closed-circuit television, an America that thinks democracy means owning a share of profit-maximizing publicly traded corporations. This is what it means to say that J R is about the conditions underlying the impossibility of its own reception. If there were a welcoming mass public for books like this, a public able to appreciate its beautiful difficulty and astonishing imagination, we wouldn't live in the sort of world so in need of savage satirical critique in the first place.

I don’t know that doom is a very nice word. It does suggest, I think, shuddering and cold sweat. There was none of that, though, about Coco’s welcome to it when it opened my front door and walked in, nor can it be fairly said that there was any of it about mine. True I had a feeling, unusual so soon after breakfast, that I was in the hands of God, but otherwise I wasn’t aware of any particular discomfort. Nor did I remember, till later, that the only other time in my life I had had this feeling was when I was dressing to go to the party in Italy at which I met my first husband. It is a sinking feeling. Perhaps husbands have never altogether agreed with me. Sitting, then,

This was all splendid stuff for Luciaphils; it was amazing how at a first glance she recognised everybody. The gallery, too, was full of dears and darlings of a few weeks' standing, and she completed a little dinner-party for next Tuesday long before she had made the circuit. All the time she kept Stephen by her side, looked over his catalogue, put a hand on his arm to direct his attention to some picture, took a speck of alien material off his sleeve, and all the time the entranced Adele felt increasingly certain that she had plumbed the depth of the adorable situation. Her sole anxiety was as to whether Stephen would plumb it too. He might--though he didn't look like it--welcome these little tokens of intimacy as indicating something more, and when they were alone attempt to kiss her, and that would ruin the whole exquisite design. Luckily his demeanour was not that of a favoured swain; it was, on the other hand, more the demeanour of a swain who feared to be favoured, and if that shy thing took fright, the situation would be equally ruined. . . . To think that the most perfect piece of Luciaphilism was dependent on the just perceptions of Stephen! As the three made their slow progress, listening to Lucia's brilliant identifications, Adele willed Stephen to understand; she projected a perfect torrent of suggestion towards his mind. He must, he should understand. . .

This was no coincidence. The best short stories and the most successful jokes have a lot in common. Each form relies on suggestion and economy. Characters have to be drawn in a few deft strokes. There's generally a setup, a reveal, a reversal, and a release. The structure is delicate. If one element fails, the edifice crumbles. In a novel you might get away with a loose line or two, a saggy paragraph, even a limp chapter. But in the joke and in the short story, the beginning and end are precisely anchored tent poles, and what lies between must pull so taut it twangs. I'm not sure if there is any pattern to these selections. I did not spend a lot of time with those that seemed afraid to tell stories, that handled plot as if it were a hair in the soup, unwelcome and embarrassing. I also tended not to revisit stories that seemed bleak without having earned it, where the emotional notes were false, or where the writing was tricked out or primped up with fashionable devices stressing form over content. I do know that the easiest and the first choices were the stories to which I had a physical response. I read Jennifer Egan's "Out of Body" clenched from head to toe by tension as her suicidal, drug-addled protagonist moves through the Manhattan night toward an unforgivable betrayal. I shed tears over two stories of childhood shadowed by unbearable memory: "The Hare's Mask," by Mark Slouka, with its piercing ending, and Claire Keegan's Irishinflected tale of neglect and rescue, "Foster." Elizabeth McCracken's "Property" also moved me, with its sudden perception shift along the wavering sightlines of loss and grief. Nathan Englander's "Free Fruit for Young Widows" opened with a gasp-inducing act of unexpected violence and evolved into an ethical Rubik's cube. A couple of stories made me laugh: Tom Bissell's "A Bridge Under Water," even as it foreshadows the dissolution of a marriage and probes what religion does for us, and to us; and Richard Powers's "To the Measures Fall," a deftly comic meditation on the uses of literature in the course of a life, and a lifetime. Some stories didn't call forth such a strong immediate response but had instead a lingering resonance. Of these, many dealt with love and its costs, leaving behind indelible images. In Megan Mayhew Bergman's "Housewifely Arts," a bereaved daughter drives miles to visit her dead mother's parrot because she yearns to hear the bird mimic her mother's voice. In Allegra Goodman's "La Vita Nuova," a jilted fiancée lets her art class paint all over her wedding dress. In Ehud Havazelet's spare and tender story, "Gurov in Manhattan," an ailing man and his aging dog must confront life's necessary losses. A complicated, only partly welcome romance blossoms between a Korean woman and her demented

About two years ago," Cymbra went on, "Wolf conceived the idea of an alliance between Norse and Saxon to stand against the Danes.He thought such an alliance would be best confirmed by a marriage between himself and me.This did he propose in a letter to my brother. With the help of a traitorous house priest, Father Elbert, Daria intercepted that letter and stole Hawk's seal as well. She sent back to Wolf a refusal in Hawk's name and mine that not merely rejected the alliance but also insulted him deeply. His repsonse was all too predictable, although it is certain Daria herself never thought of it." "What did he do?" Rycca asked,trying very hard not to sound breathless. Cymbra smiled in fond memory. "Wolf came to Essex and took me by stealth. We were married as I told you and only then did he send word to Hawk as to where I could be found. Naturally, my brother was very angry and concerned. He came to Sciringesheal, where I did my utmost to convince him that I was happily wed,which certainly was true but unfortunately he did not believe. So are men ever stubborn. One thing led to another and Hawk spirited me back to Essex. Winter set in and it was months before Wolf could follow.During that time, Hawk realized his mistake. Once Wolf arrived, all was settled amicably, which was a good thing because this little one"-she smiled at her drowsy son-"had just been norn and I was in no mood to put up with any more foolishness on the part of bull-headed men. It was while we were at Hawkforte, waiting as I regained strength to return home, that Wolf suggested Hawk and Dragon should also make marriages for the alliance." "Such suggestion I am sure they both heartily welcomed," Rycca said sardonically. Cymbra laughed. "About as much as they would being boiled in oil.Hawk was especially bad. He had been married years ago when he was very young and had no good memories of the experience. But I must say, Krysta brought him round in far shorter time than I would have thought possible." "Do you have any idea how she did it?" Rycca ventured,hoping not to sound too desperately curious. "Oh,I know exactly how." Cymbra looked at her new sister-in-law and smiled. "She loved him." "Loved him? That was all it took?" "Well,to be fair,I think she also maddened, irked, frustrated, and bewildered him. All that certainly helped.But I will leave Krysta to tell her own story,as I am sure she will when opportunity arises.

Plenty of tolerant people out there say, “Okay, you’re into this cross thing, and Jesus being crucified, and that’s your truth. Good for you—we are an inclusive people. You’re welcome to your foolish view of religion, your foolish perspective, your simple, silly story of a crucified Jew, and that’s fine if that’s your truth. But that’s not our truth.” Well, here’s the rub: It is your truth. It’s everybody’s truth. It’s the only truth. The power of the crucified Christ is the only power of God by which He saves. Salvation comes only through a belief in that gospel, the gospel of Jesus. No gospel, no salvation. The absolute exclusivity of it has always been a shameful, embarrassing, inconvenient message to worldly-wise sinners, but the truth is nonnegotiable. Other religions are not truth and lead only to eternal damnation. Islam is a damning system. Buddhism is a damning system. Hinduism is a damning system. Simply not believing the gospel is itself enough to damn a person. People in false religions do not worship the true God by another name, as some suggest. They unwittingly worship Satan’s demons. Here is what the Bible says: “The things which the Gentiles sacrifice they sacrifice to demons and not to God” (1 Cor. 10:20). Even so, a book called The Christ of Hinduism actually exists, and it argues that Hinduism’s symbols and doctrines contain the Christian message. But there is no Christ of Hinduism, nor has the true God any part in Hinduism. Christ is the only way to the one true God, and biblical Christianity is the only way to the one true Christ. Misguided people who recognize any other god and engage in any other religion are not worshipping and sacrificing to God, but to demons. I didn’t make this up. This isn’t my theology. This is Christianity 101.

Edinolochniks [individual peasant farmers] are whitewashing their khatas [simple Ukrainian houses]. They look at us with a challenge in their eyes: ‘It’s Easter.’ The implication behind this strange remark in autumn was the hint that they were celebrating the arrival of the most joyful moment of the year. Some historians have suggested that the Germans, with black crosses on their vehicles, were seen as bringing Christian liberation to a population oppressed by Soviet atheism. Many Ukrainians did welcome the Germans with bread and salt, and many Ukrainian girls consorted cheerfully with German soldiers. It is hard to gauge the scale of this phenomenon in statistical terms, but it is significant that the Abwehr, the Germany Army intelligence department, recommended that an army of a million Ukrainians should be raised to fight the Red Army. This was firmly rejected by Hitler who was horrified at the suggestion of Slavs fighting in Wehrmacht uniform.

Half-way there, a touch of his normal common sense returned to him and he slowed down, wondering what exchange of courtesies he was going to offer a vagabond, an Abram man, or an idiot. Then the man turned his head and Richard saw that he was none of these things. That the frieze cloak he wore was rich, and fell back from the silk of a high-collared tunic; that his hair, flicked by the wind, was yellow as mustard and the shadowless face, faintly engraved upon and tired as cered linen, was indeed that of Francis his brother. Lymond did not move. His head lifted, watching, showed no conventional welcome; his brows, cloudily drawn, suggested the weight of something so firmly extinguished that nothing was left, in thought or expression, save a curious air, part of resignation, part of defiance which had to do, perhaps, with his stillness. Only the edge of his cloak stirred tardily, with his inaudible breathing. His parted lips closing, Richard Crawford came to a halt and stood, looking down at his brother. ‘There is not a soul but over it is a keeper,’ Lymond said. ‘Welcome, brother.’

Encircled by the social thoughts of Christmas-time, still let the benignant figure of my childhood stand unchanged! In every cheerful image and suggestion that the season brings, may the bright star that rested above the poor roof, be the star of all the Christian World! A moment’s pause, O vanishing tree, of which the lower boughs are dark to me as yet, and let me look once more! I know there are blank spaces on thy branches, where eyes that I have loved have shone and smiled; from which they are departed. But, far above, I see the raiser of the dead girl, and the Widow’s Son; and God is good! If Age be hiding for me in the unseen portion of thy downward growth, O may I, with a grey head, turn a child’s heart to that figure yet, and a child’s trustfulness and confidence! Now, the tree is decorated with bright merriment, and song, and dance, and cheerfulness. And they are welcome. Innocent and welcome be they ever held, beneath the branches of the Christmas Tree, which cast no gloomy shadow! But, as it sinks into the ground, I hear a whisper going through the leaves. “This, in commemoration of the law of love and kindness, mercy and compassion. This, in remembrance of Me!

Maastricht had three significant side-effects. One of them was the unforeseen boost it gave to NATO. Under the restrictive terms of the Treaty it was clear (as the French at least had intended) that the newly liberated countries of eastern Europe could not possibly join the European Union in the immediate future—neither their fragile legal and financial institutions nor their convalescent economies were remotely capable of operating under the strict fiscal and other regulations the Union’s members had now imposed upon all present and future signatories. Instead, it was suggested in the corridors of Brussels that Poland, Hungary and their neighbours might be offered early membership of NATO as a sort of compensation: an interim prize. The symbolic value of extending NATO in this way was obviously considerable, which is why it was immediately welcomed in the new candidate member-states. The practical benefits were less obvious (unlike the damage to relations with Moscow which was real and immediate). But because Washington had reasons of its own for favouring the expansion of the North Atlantic Defense community, a first group of central European nations was duly admitted to NATO a few years later.

I thought of calling this piece “In Memoriam,” because “in memoriam” has always suggested a place to me—Memoriam, Oklahoma, say, or Memoriam, Tennessee—and because, to my tinker’s brain, “in memoriam,” sounds like “in memory am.” Which I am, now more than ever. Lost, basically, wandering that ancestral home, all polished wood and anecdote, wishing that I could unload it somehow, knowing I never will. Like it or not, I have an investment in Memoriam now. My father’s casket between the potted palms is the cornerstone. Welcome home, kid. It’s an odd, slightly ghostly predicament. Lacking brothers and sisters, aunts and uncles, with my mother’s memory having long ago lost any trace of me, I find myself the sole surviving owner of ten thousand names, stories, jokes, associations—that time the raccoon reached up through the knothole in the cabin floor when I was four; those Friday nights when the three of us would watch “The Man from U.N.C.L.E.”; that evening, a memorable night in 1966, when my dad, with his professorial air and his Czech accent and his horn-rims, put on my mother’s shoulder-length blond wig on a dare and went out to pick up the pizza—that mean nothing, except that they were the soil of our lives.

Before the event it is too early for the possible. After the event it is too late for the possible. It is too late also for representation, and nothing will really be able to account for it. September 11 th, for example, is there first - only then do its possibility and its causes catch up with it, through all the discourses that will attempt to explain it. But it is as impossible to represent that event) as it was to forecast it before it occurred. The CIA's experts had at their disposal all the information on the possibility of an attack, but they simply didn't believe in it. It was beyond imagining. Such an event always is. It is beyond all possible causes (and perhaps even, as Italo Svevo suggests, causes are merely a misunderstanding that prevents the world from being what it is). We have, then, to pass through the non-event of news coverage (information) to detect what resists that coverage. To find, as it were, the 'living coin' of the event. To make a literal analysis of it, against all the machinery of commentary and stage-management that merely neutralizes it. Only events set free from news and information (and us with them) create a fantastic longing. These alone are 'real', since there is nothing to explain them and the imagination welcomes them with open arms.

It is common to assume that multi-racialism is inevitable, and that racial identity will disappear as races mix. Americans prefer to think that the “tragic mulatto,” welcome in neither community, was either a myth or a reflection of outmoded racist thinking. Research suggests things may not be so simple. A 2003 study of 90,000 middle-school and high-school students found that black/white mixed-race children had more health and psychological problems than children who were either black or white. They were more likely to be depressed, sleep badly, skip school, smoke, drink, consider suicide, and have sex. White/Asian children showed similar symptoms. The principal author concluded that the cause was “the struggle with identity formation, leading to lack of self-esteem, social isolation and problems of family dynamics in biracial households.” The authors of a 2008 study reached the same conclusion: “When it comes to engaging in risky/anti-social adolescent behavior, however, mixed race adolescents are stark outliers compared to both blacks and whites. . . . Mixed race adolescents—not having a natural peer group—need to engage in more risky behaviors to be accepted.” A study of white/Asian children found that they were twice as likely as mono-racial children—34 percent vs. 17 percent—to suffer from psychological disorders such as anxiety, depression or drug abuse. Yoonsun Choi of the University of Chicago found that in Seattle middle schools, a clear racial identity seemed to protect against certain problems. Bi-racial children were the group most likely to smoke, take drugs, have been in fights, hurt someone badly, or carry a gun. Prof. Choi believes mixed-race children suffer because no racial group accepts them. “There is some indication that a strong ethnic identity helps protect kids from these [undesirable] behaviors,” she said.

My morning schedule saw me first in Cannan’s office, conferring with my advisor, but our meeting was interrupted within minutes by Narian, who entered without knocking and whose eyes were colder than I had seen them in a long time. “I thought you intended to control them,” he stated, walking toward the captain’s desk and standing directly beside the chair in which I sat.” He slammed a lengthy piece of parchment down on the wood surface, an unusual amount of tension in his movements. I glanced toward the open door and caught sight of Rava. She stood with one hand resting against the frame, her calculating eyes evaluating the scene while she awaited orders. Cannan’s gaze went to the parchment, but he did not reach for it, scanning its contents from a distance. Then he looked at Narian, unruffled. “I can think of a dozen or more men capable of this.” “But you know who is responsible.” Cannan sat back, assessing his opposition. “I don’t know with certainty any more than you do. In the absence of definitive proof of guilt on behalf of my son and his friends, I suggest you and your fellows develop a sense of humor.” Then the captain’s tone changed, becoming more forbidding. “I can prevent an uprising, Narian. This, you’ll have to get used to.” Not wanting to be in the dark, I snatched up the parchment in question. My mouth opened in shock and dismay as I silently read its contents, the men waiting for me to finish. On this Thirtieth Day of May in the First Year of Cokyrian dominance over the Province of Hytanica, the following regulations shall be put into practice in order to assist our gracious Grand Provost in her effort to welcome Cokyri into our lands--and to help ensure the enemy does not bungle the first victory it has managed in over a century. Regulation One. All Hytanican citizens must be willing to provide aid to aimlessly wandering Cokyrian soldiers who cannot on their honor grasp that the road leading back to the city is the very same road that led them away. Regulation Two. It is strongly recommended that farmers hide their livestock, lest the men of our host empire become confused and attempt to mate with them. Regulation Three. As per negotiated arrangements, crops grown on Hytanican soil will be divided with fifty percent belonging to Cokyri, and seventy-five percent remaining with the citizens of the province; Hytanicans will be bound by law to wait patiently while the Cokyrians attempt to sort the baffling deficiency in their calculations. Regulation Four. The Cokyrian envoys assigned to manage the planting and farming effort will also require Hytanican patience while they slowly but surely learn what is a crop and what is a weed, as well as left from right. Regulation Five. Though the Province Wall is a Cokyrian endeavor, it would be polite and understanding of Hytanicans to remind the enemy of the correct side on which to be standing when the final stone is laid, so no unfortunates may find themselves trapped outside with no way in. Regulation Six. When at long last foreign trade is allowed to resume, Hytanicans should strive to empathize with the reluctance of neighboring kingdoms to enter our lands, for Cokyri’s stench is sure to deter even the migrating birds. Regulation Seven. For what little trade and business we do manage in spite of the odor, the imposed ten percent tax may be paid in coins, sweets or shiny objects. Regulation Eight. It is regrettably prohibited for Hytanicans to throw jeers at Cokyrian soldiers, for fear that any man harried may cry, and the women may spit. Regulation Nine. In case of an encounter with Cokyrian dignitaries, the boy-invader and the honorable High Priestess included, let it be known that the proper way in which to greet them is with an ass-backward bow.

The ingenious creativity of thought of mind comes at your lowest darkest point of life. Just like I have the tower's densities of being struck by their lightning… that pulls on me constantly into their constellations, yet that makes me reflect on the extraordinary level, or so I think. I always have to be one step ahead of them! You never know where they are at… they could be in the barn for all I know! Up to this point, I have never had anyone tell me what he or she truly thinks about me that goes for appearance, personality, or anything. So, if I would have to describe myself this is what I would say. I would have to say that I find my eyes to be the most striking thing about myself, at least that's what she said- what she has told me… the first time I met her. Oh- finely things were looking up for me when I met her. She said that my light blue eyes tell the stories of my life. You can see the emotional- feelings when gazing into them, or at least that is what she made me believe. So, we got a new reject in class this week named Maiara, she is a transfer student; I liked her as soon as I saw her, she is wild, sweet, and outstandingly suggestive! She was what I was looking for and everything I needed. There was a glowing connection at first sight on both of our faces. The look of shock and surprise from both of us at that moment was dreamlike! Our eyes were fixated on each other the first time in the tiny room, she was like a love dove that flapped her wings my way, I knew, at last, I had someone that would brighten my drab cell for me. She came in there with a breath of fresh air; she is the hope I needed. Maiara- Hi everyone…! The others groaned their welcomes in false enthusiasm, one even yawned loudly. So, who are you? She walked up to me and bent a little into me in front of my desk? Nevaeh! I am shrieking said with butterflies like jitters. Then she touched my hair, and brushed my chin and lower lip with her soft fingertips!

For God’s sake, Anders, your pacing is driving me wild,” Leigh said with exasperation. “Sit down.” Anders paused with surprise and turned to peer at the brunette curled up in the corner of the couch with a book in her hands. “I’m not pacing, I’m . . .” She arched her eyebrows, waiting, and he sighed. “Pacing,” he acknowledged and sank onto the nearest chair. He rested his elbows on his spread knees, allowing his hands to dangle between them, and stared out the window. After several minutes, he dropped back in the chair with a heavy sigh, then straightened and asked impatiently, “What the devil is she doing up there?” “She’s checking with her academic advisor to ensure that missing the first two weeks of classes won’t bugger her up for the term,” Leigh reminded him patiently. “Yeah, but that should have been a five-minute conversation. She’s been up there over an hour,” he complained. Valerie had helped clean up the kitchen after breakfast, then had taken Roxy with her and escaped upstairs on the pretext of calling the veterinary college to be sure she was still welcome after missing the first two weeks of the semester. “Yes, well, perhaps whoever she needs to speak to wasn’t available and she’s waiting for a call back,” Leigh suggested. “Or maybe they had work for her to do to keep from falling behind and she’s up their reading her textbooks and studying.” “Or maybe she’s hiding,” Anders said unhappily. Leigh tsked with irritation. “Why would she be hiding?” Anders didn’t respond, but in his mind he was remembering their kiss that morning . . . well, kisses. Or maybe one kiss. He wasn’t sure how to classify it. Did you have to come up for air to classify it as more than one kiss? Or was it counted in minutes or seconds? Because it had been a constant devouring of each other’s mouths for several minutes. “Oh my, yes. I see,” Leigh murmured. Anders glanced up at her murmur and noted her narrowed concentration on him. She’d read his damn mind. “Yes, that might have made her want to hide out,” she said sympathetically. “It wasn’t that long ago when I had my first encounter with life mate passion. It was pretty terrifying. And she didn’t have any idea what was happening. I mean, as an immortal you had heard about it, had some idea of what to expect, and yet you were still overwhelmed by it. Imagine how she must feel. She got hit by a nuclear explosion of passion out of nowhere.” Anders sighed and ran one hand wearily over his closely cropped hair. Leigh wasn’t saying a damned thing he hadn’t already thought of. Which was why he suspected Valerie was hiding out. The question was, how long would she hide? And how was he supposed to get her to know and trust him if she wouldn’t come out of her room?

Fuck, she was even hotter when she was furious. I seriously wouldn't have minded her taking that anger out on my body all night long. I'd be more than happy to angry fuck her until her body bent and bowed and finally gave in to the power play between us. I'd force her beneath me physically as well as with my power and maybe she'd find she liked it there just fine. Or maybe she'd stab me to death and cut my cock off for good measure because the look she was aiming my way said that was a whole lot more likely than me getting to spend the night ruining her. But it was a damn nice fantasy to indulge in for a few moments. ... She gave me a look of utter contempt and it made my cock throb as her nearness just compounded the desire I was already feeling for her and made me get all kinds of insane ideas about what I'd like to do with this little princess if I got her to myself for long enough. She made no attempt to cover herself, no sign of shame in her frosty features as she stalked forward to claim her key, a sneer touching those edible lips of hers. Her jaw was tight with rage which she was doing nothing to hide and as she reached out to snatch the key from my hand, I couldn't help but ache to bring her closer, draw her nearer, see just how far she'd go in this denial of my power over her. Her fingers curled around the brass key, but I didn't release it, instead using my hold on it to tug her a step closer so that only a breath of space divided our bodies. I looked down at her from my imposing height, dominating her space with the bulk of my body and making sure she took in every last inch of height I had over her. “Of course, if you’d rather just come on up to my room, I can give you a real welcome to the House of Fire,” I suggested my gaze dropping down to her body, the noticeable bulge in my pants making it clear enough how much I meant that offer. I probably shouldn't have been making it at all, but the beast in me couldn't help myself. Dragons saw something they wanted and they took it. And I hadn't seen something I wanted as much as this girl in as long as I could remember. Our gazes collided and the heat there was almost strong enough to burn, the tension between us crackling so loudly I was surprised the whole room couldn't hear it. But then her gaze shuttered and her lips pursed, her eyes dropping down to take me in, my skin buzzing everywhere they landed as I could feel the want in her while she assessed me. But as those deep green eyes met mine again and I gave her a knowing smirk, I couldn't tell what she was thinking. I didn't know if she was going to bow to this heat between us or just stoke the flames, and the fact that I didn't know had my heart thumping in anticipation deep in my chest. She shifted an inch closer to me, tilting her mouth towards my ear and making my flesh spark with the need to take her, own her, destroy her in all the best ways. But just as my cock began to get overexcited at the prospect of all the ways I could make her scream for me given enough time, she spoke and it wasn't in the sultry purr I'd been expecting, her voice coming out loud enough for everyone to hear instead. “I wouldn’t come near you even if someone held a knife to my heart and told me that the world would end if I didn’t,” she snarled, snatching the key out of my hand as my surprise at her words made me forget to keep my grip tight enough to keep it. “So why don’t you take a long, hard look while you can. Because I can promise you, you won’t be seeing this again.”(Darius POV)

Ours is thus a realism of lush and leafy spaces rather than deserts, with science regularly revealing new thickets of canopy. Anyone is welcome to go on sharing Quine’s aesthetic appreciation of deserts, but we think the facts now suggest that we must reconcile ourselves to life in the rainforest.

Some synagogues are simply calling themselves community institutions rather than membership institutions that require payment of dues to become a member. These synagogues suggest that all locals are members of the synagogue and therefore welcome to use its services or the services of its professional staff. Like online services that are free, these congregations would charge only for upgrades or premium services, such as personal or family counseling by the rabbi or the education of children.

Amateur musical performances were extremely important for all of us during the war, and my experience of them started at the age of ten or eleven, when my friends and I took part in a custom that was very popular back then but now seems to have died out altogether. It was carried out at Halloween, but instead of going round asking for trick or treats we did something called ‘Guising’. A group of us lads would go to the front door of a house we thought might be welcoming and politely ask if we could come in and perform. Our particular playlet was suggested by my father; it was one he had performed when he was a lad, although whether there was any deeper tradition behind the verses we recited I cannot say. We were all dressed up in costumes, with one boy dressed as a king with a cardboard crown on his head. Once all were in the house most of us would cluster behind the sitting-room door, then the first boy would enter the room on his own and say, ‘Red up sticks and red up stools here comes in a pack of fools, a pack of fools behind that door. Step in King George and clear the floor.’ The boy with the crown on his head would enter and recite, ‘King George is my name, sword and pistol by my side, I hope to win the game.’ The first boy would answer, ‘The game, sir, the game, sir, is not within your power. I will slash you and slay you within half an hour.’ These two boys would then have a duel with toy swords and the first boy would drop down as though dead, at which the king would kneel down and say, ‘Is there a doctor in the town?’ A small boy with a little attaché case would then pop out from behind the door saying, ‘My name is Doctor Brown, the best little doctor in the town. A little to his nose and a little to his bum, now rise up, jock, and sing a song.’ It was an absurd little sketch, but we used to get showered with pieces of cake and home-made toffees and fudge, and we would pass from house to house performing the same sketch. Even now I can recall the words perfectly.

Luke writes his two-volume work in the wake of the devastation of the Jewish War, in which the political hopes of the Zealots were crushed; many of his readers lived in a war-torn country, occupied by foreign troops who often took advantage of the population; violence and banditry have been their meat and drink for many a year (cf Ford 1984:1-12). They have, in a real sense, reaped the whirlwind. And now Luke presents them with a challenge: Jesus and his powerful message of nonviolent resistance and, above all; of loving one's enemy in word and deed. The peace that comes with Jesus is not won through weapons, but through love, forgiveness, and acceptance of one's enemies into the covenant community (:136). “Everyone who believes in him” is welcome—this is the astonishing discovery that Peter makes in his encounter with Cornelius (Acts 10:43). The Lukan Jesus turns his back on the in-group exegesis of his contemporaries by challenging their “ethic of election” (cf Nissen 1984:75f). From the Nazareth episode onward, Luke has his eye on the Christian church, where there is room for rich and poor, Jew and Gentile, even oppressor and oppressed (cf Schottroff and Stegemann 1986:37; Sundermeier 1986:72)—which does not, of course, suggest that conditions should remain what they are. This may also help to explain the fact

APRIL 1 Worshiping with other believers helps you view all of life from the vantage point of the resurrection of the Lord Jesus Christ. It’s not just the most important miracle ever. It’s not just the most astounding event in the life of the Messiah. It’s not just an essential item in your theological outline. It’s not just the reason for the most important celebratory season of the church. It’s not just your hope for the future. No, the resurrection is all that and more. It is also meant to be the window through which you view all of life. Second Corinthians 4:13–15 captures this truth very well: “[We know] that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.” But what does it look like to look at life through the window of the resurrection? As I assess my life right here, right now, what about the resurrection must I remember? Let me suggest five things. The resurrection of Jesus guarantees your resurrection too. Life is not a constantly repeating cycle of the same old same old. No, under God’s rule this world is marching toward a conclusion. Your life is being carried to a glorious end. There will be a moment when God will raise you out of this broken world, and sin and suffering will be no more. The resurrection tells you what Jesus is now doing. Jesus now reigns. First Corinthians 15 says that he will continue to reign until the final enemy is under his feet. You see, your world is not out of control, but under the careful control of One who is still doing his sin-defeating work. The resurrection promises you all the grace you need between Jesus’s resurrection and yours. If your end has already been guaranteed, then all the grace you need along the way has been guaranteed as well, or you would never make it to your appointed end. Future grace always carries with it the promise of present grace. The resurrection of Jesus motivates you to do what is right, no matter what you are facing. The resurrection tells you that God will win. His truth will reign. His plan will be accomplished. Sin will be defeated. Righteousness will overcome evil. This means that everything you do in God’s name is worth it, no matter what the cost. The resurrection tells you that you always have reason for thanks. Quite apart from anything you have earned, you have been welcomed into the most exciting story ever and have been granted a future of joy and peace forever. No matter what happens today, look at life through this window.

Opening yourself directly to the spiritual sources—be they evil or holy—is dangerous business. You risk opening the front door of your heart to forces as complicated and conflicted as the streets and prisons. (As inmates have made sure to remind me, regarding such environments: “Not everyone’s there to help you, Chris. You can get fucked up really quickly.” Those words, I think, apply to the unmediated spiritual realm.) But there’s an even greater danger. You risk making contact with a Love somewhere out there that is so pure, so good, it makes you feel more, hurt more, notice more, care more, makes you embarrassingly odd and terribly sensitive, welcoming strangers, touching the lepers like Francis in Assisi, or getting dragged to court and stuck with the death penalty between two thieves like Jesus did. Or—and this is most common—if you lose that connection that filled you like the sun, it can be a loss so disorienting that even the hope required for real prayer—someone suggesting you open up again, say, to God—can drive you mad. Any way you come at it, it’s a dangerous game.

Taking my hand, she walked out of the room where we found Vaughn and Judd playing pool in the dining room. The guys were deep in silent competition, so we admired their hot bodies quietly. Our giggling finally drew their attention. “Where are we eating?” Vaughn asked, hitting a ball. “We should eat somewhere that preggos can’t enjoy,” I suggested and Tawny grinned. “I think they can’t eat deli meat, but I don’t want that crap.” Tawny searched info on her phone then smiled. “Sushi is supposed to be iffy.” “Barf,” Vaughn said and Judd grimaced. “We should go to a fish place and share a little sushi to celebrate our powerful birth control.” Judd smiled at this comment. “Poor Aaron.” “Screw Aaron,” I grunted. “Lark’s the one carrying two babies.” Vaughn and Judd looked at each other then burst out laughing. “What’s so funny?” “He hooks up with a chick whose birth control is defective and ends up with twins,” Vaughn said, walking to me. “Dumb fuck probably didn’t know what hit him.” “He gets to spend his life with an amazing person. Fuck you for laughing at his good luck.” “Don’t go big sis on me, daffodil. One day, I’m knocking you up with twins too. No harm in making double the hot kids.” “I’m still mad.” “Wanna make a baby right now?” he whispered in my ear. “Sushi first.” “Barf.” “We’ll see.” Thirty minutes later, Vaughn proved me wrong. He hated sushi and nearly threw up after trying a bite. Watching him freak-out nearly killed me. I laughed so hard I couldn’t breathe. Tawny was also in hysterics. Like any good friend would, Judd took a picture of a gagging Vaughn with his phone. “Sent it to the crew. You’re welcome.” “Jackass,” Vaughn said, wiping his tongue with a napkin. Calming my laughter, I stroked his ponytail. “Poor baby. I’ll make it up to you later.” Vaughn’s horrified expression immediately shifted into a smirk. “Yeah, you will.

friend and adviser from youth. By adoption he is your father. Tell him he is welcome to come to my home at any time." It was of no use to explain any more, for the old man had determined not to understand my relation to Dr. Greenwood except in accordance with Indian customs, and I let the matter drop. In the latter part of that summer I asked the old chief to allow me to publish some of the things he had told me, but he objected, saying, however, that if I would pay him, and if the officers in charge did not object, he would tell me the whole story of his life. I immediately called at the fort (Fort Sill) and asked the officer in charge, Lieutenant Purington, for permission to write the life of Geronimo. I was promptly informed that the privilege would not be granted. Lieutenant Purington explained to me the many depredations committed by Geronimo and his warriors, and the enormous cost of subduing the Apaches, adding that the old Apache deserved to be hanged rather than spoiled by so much attention from civilians. A suggestion from me that our government had paid many soldiers and officers to go to Arizona and kill Geronimo and the Apaches, and that they did not seem to know how to do it, did not prove very gratifying to the pride of the regular army officer, and I decided to seek elsewhere for permission. Accordingly I wrote to President Roosevelt that here was an old Indian who had

At the same time as suggesting the language game we clearly do not have a change in the name of God as our only way to think in New Testament terms of an earth at peace. There is Jesus! It is very hard to attribute violence to the originator of the gospel, of the good news of God’s forgiveness and love, of divine healing and welcome. Despite the fact that people refer to his action in the temple in the last days of his life as an exceptional yet conclusive ‘proof’ of Jesus’ use of violence no serious bible scholar would look on these actions divorced from his whole ministry. And because of that we have to see them as a conscious and deliberate prophetic sign-action, taking control of the temple for a brief period to show how it stood in contrast to the direct relationship with God which he proclaimed, and to make the point with a definitive emphasis. The whip he plaits in John is used to drive the animals, probably with the sound of the crack alone. No one is attacked. No one gets hurt. And very soon the situation reverts to the status quo: the authorities take back control of the temple and decide on Jesus’ suffering and death in order to control him. Overall the event is to be seen as Jesus placing himself purposely and calculatedly in the cross-hairs for the sake of the truth, much rather than doing harm to anyone else. The consequences of his actions were indeed ‘the cross’, and supremely in the situation of crucifixion Jesus does not invoke retaliation on his enemies, or threaten those who reject redemption; rather he prays for their forgiveness. No, Jesus’ whole life-story makes him unmistakably a figure of transcendent nonviolence. The problem lies elsewhere, with the way the cross is interpreted within the framework of a violent God. It is unfathomably ironic that the icon of human non-retaliation, Jesus’ cross, gets turned in the tradition into a supreme piece of vengeance—God’s ‘just’ punishment of Jesus in our place. My book, Cross Purposes, is about the way this tradition got formed and it represents just one of a constant stream of writing, gathering force at the end of the last century and continuing into this, questioning how this could be the meaning of the central symbol of Christianity.2 I think the vigor of that question can only continue to grow, while the nonviolence of Jesus’ response must at the same time stand out in greater and greater relief, in its own right and for its own sake. And for that same reason the argument at hand, of ‘No-name’ for a nonviolent God, can only be strengthened when we highlight the nonviolence of Jesus against the traditional violent concept of ‘God’. Now

Distribution of reaction to change What Mr. Koenigsaecker’s diagram suggests is that only a small percentage of people in the organization (the right tail of the curve) will welcome a change effort and actively participate. Another

On Monday mornings in nice weather, Diana would ask, “Where did you go this weekend, Mrs. Robertson?” She knew we made frequent trips outside London. Other English friends would tell us about their favorite spots, but Diana was not forthcoming with travel suggestions. At the time, I assumed that she might not have seen as much of England and Scotland as we did during that year. Diana enjoyed our enthusiasm for her country--its natural beauty, its stately homes and castles, its history. She must have smiled inside when I would tell her of my pleasure in the architecture, paintings, and furniture I saw in England’s famous mansions. She’d grown up in one! And she would always ask, “How did Patrick enjoy…Warwick Castle or Canterbury Cathedral or Dartmoor?” Patrick was a very good-natured sightseer. In return, I would ask, “And how was your weekend?”, leaving it up to her to say as little or as much as she chose. I would not have asked specifically, “What did you do last weekend?” She would answer politely and briefly, “Fine,” or “Lovely,” maybe mentioning that she’d been out in the country. Of course, I didn’t know “the country” meant a huge estate that had been in the family for centuries. Diana was unfailingly polite but sparing of any details. She considered her personal life just that, personal. She was careful never to give us a clue about her background. If she did not volunteer information, something in her manner told me I should not intrude. She may not have even been aware of this perception I had. I viewed her understated manner as appealing and discreet, not as off-putting or unfriendly. Clearly, Diana did not want us to know who she was. We may possibly have been the only people Diana ever knew who had no idea who she was. We welcomed her into our home and trusted her with our child for what she was. This may have been one reason she stayed in touch with us over the years.

Who's that?" Playing an old game, Roy pointed at Juanita. Serena grinned and raced to plant a kiss on Juanita's cheek. "'Nita!" she cried triumphantly. Juanita pointed her toward Lily. "Quien es?" "Mama and baby!" Serena climbed into Lily's lap for a hug. As Cade bent his large form beneath the flap to join them, Lily pointed in his direction. "What's his name?" "Papa-padre-daddy," she crowed, laughing as Cade lifted her and sat down with her in his lap. She liked having several names for everything and everyone, and could chatter incessantly in two languages. Cade pointed at an unshaven Travis who glared blearily at their laughter as he untangled himself from his damp bedroll. "Que esta?" Unaware of the Spanish niceties as to being addressed as a "what" instead of "who," Travis glared at their cheerfulness until Serena flung herself at him and hugged his neck. "Snake-oil man!" she cried. Laughter erupted all around—despite the dreary rain, despite their fear and weariness. Welcome waves of amusement relieved some of the tension. Travis growled and tickled Serena until she ran to Roy for help, then grinning, he met Cade's eyes. "Can't you teach her something else to call me?" "Tio Travis?" Cade suggested. "Tio, tio!" Serena cried, sticking her tongue out at Travis and hiding behind Roy's back. "Why do I get the feeling that means 'snake oil' in Spanish?" Travis muttered, reaching for the tin cup of coffee Juanita offered him. "It means 'uncle.' Whether you know it or not, you've just adopted a niece. That means you get to carry her today." Cade took his cup and settled back cross-legged beside Lily. "I don't think I'm ready for the responsibilities of a family man. I'm not even certain how I got into this." Travis threw Lily a wry look. "You're more trouble than you're worth, you know." "Look who's talking." Undisturbed, Lily called Serena to come eat her breakfast. She had spent eight years raising Travis's son. It was time he took on a little responsibility. Travis shrugged his shoulders, unabashed. "You could have had a smart, good-looking man like myself and you chose that man-mountain over there. You lost your chance, Lily." Lily didn't need to reply to that. She merely looked at his rumpled curls and beard-stubbled face and grinned. Relieved that she could still find humor in the midst of her grief, Cade finished his food and leaned over to kiss her before rising to finish packing the horses. Lily watched him go with astonishment. Cade never made public displays of affection. Their

She watched him cut through the barn to the well, and she felt Wyatt’s arms come around her from behind. “You were perfect, McKenna.” She leaned into him, mindful of Emma running straight for them. Chin Li nodded their way then averted his gaze. But McKenna saw the smile on his mouth. “Papa!” Wyatt caught Emma up and gave her a big hug. “How are you, little one?” Emma’s eyes sparkled. “Did you bring me anything?” “Now what makes you think I’d bring you anything?” She stuck her hand into his outer vest pocket, which earned a raised brow from Wyatt. So she immediately went for his inner pocket, and her grin widened. “Another doll!” she squealed. Wyatt tugged the red-yarned head of the rag doll. “I figured Clara needed a sister, since you’ll be getting either a new brother or sister yourself real soon.” Emma hugged his neck tight. “Thank you, Papa.” “Now,” he said, kissing her forehead and setting her down. “We’re going to have Uncle Robert’s welcome home dinner in just a minute, but first, I’d like for you to run on inside and show Chin Li and Mei your new doll while I kiss your mama good and proper. Think you can do that for me?” Grinning, Emma nodded and set off. McKenna was grinning too, until Wyatt pulled her close. Seeing the desire in his eyes sparked her own, and she slipped a hand beneath his vest to finger a button on his shirt. “I’ve missed you, Mr. Caradon.” No longer Marshal, and she was so thankful. His hand moved lower down her back, pressing her closer against him. He smiled. “I think I’ve warned you before, ma’am”—his gaze went from her eyes to her mouth—“about looking at a man that way when he can’t do anything about it.” Remembering the first day he’d said that to her, McKenna cradled the back of his neck and drew his face down to hers. “Then I suggest, sir, that you do something about it. Right quick.” And he did.

Sean didn’t think it was going too badly…until Emma set a steaming glass dish on a trivet in the middle of the table. It was a casserole. One with tufts of little green trees sticking up out of some kind of sauce. Broccoli. He hated broccoli. Loathed it. “Chicken Divan,” Emma said, and only an idiot could have missed the note of pride in her voice as she put her hands on her hips, oven mitts and all. “It’s my best dish—okay, my only real baked dish—so I made it as a welcome-home meal.” Cat smiled and Sean forced his lips to move into what he hoped was a similar expression. A woman who was sleeping with and living with and planning a future with a man would know he didn’t like broccoli. And it was his own damn fault for laughing off her suggestion he write an owner’s manual of his own. She served him first, maybe because he was the fake man of the house, plopping in front of him a steaming pile of perfectly good chicken and cheese ruined by the green vegetables. He smiled at her—or maybe grimaced—and took a sip of iced tea. He could do this. He’d survived boot camp. He’d survived combat and the harsh weather of Afghanistan. He could survive broccoli. Probably.

I don’t think it matters much. Believer’s baptism strikes me as something of a misnomer anyway, suggesting far more volition in this circumstance than most of us have. Whether you meet the water as a baby squirming in the arms of a nervous priest, or as an adult plunged into a river by a revivalist preacher, you do it at the hands of those who first welcome you to faith, the people who have—or will—introduce you to Jesus. “In baptism,” writes Will Willimon, “the recipient of baptism is just that—recipient. You cannot very well do your own baptism. It is done to you, for you.”7 It’s an adoption, not an interview. The

When Bindi, Robert, and I got home on the evening of Steve’s death, we encountered a strange scene that we ourselves had created. The plan had been that Steve would get back from his Ocean’s Deadlist film shoot before we got back from Tasmania. So we’d left the house with a funny surprise for him. We got large plush toys and arranged them in a grouping to look like the family. We sat one that represented me on the sofa, a teddy bear about her size for Bindi, and a plush orangutan for Robert. We dressed the smaller toys in the kids’ clothes, and the big doll in my clothes. I went to the zoo photographer and got close-up photographs of our faces that we taped onto the heads of the dolls. We posed them as if we were having dinner, and I wrote a note for Steve. “Surprise,” the note said. “We didn’t go to Tasmania! We are here waiting for you and we love you and miss you so much! We will see you soon. Love, Terri, Bindi, and Robert.” The surprise was meant for Steve when he returned and we weren’t there. Instead the dolls silently waited for us, our plush-toy doubles, ghostly reminders of a happier life. Wes, Joy, and Frank came into the house with me and the kids. We never entertained, we never had anyone over, and now suddenly our living room seemed full. Unaccustomed to company, Robert greeted each one at the door. “Take your shoes off before you come in,” he said seriously. I looked over at him. He was clearly bewildered but trying so hard to be a little man. We had to make arrangements to bring Steve home. I tried to keep things as private as possible. One of Steve’s former classmates at school ran the funeral home in Caloundra that would be handling the arrangements. He had known the Irwin family for years, and I recall thinking how hard this was going to be for him as well. Bindi approached me. “I want to say good-bye to Daddy,” she said. “You are welcome to, honey,” I said. “But you need to remember when Daddy said good-bye to his mother, that last image of her haunted him while he was awake and asleep for the rest of his life.” I suggested that perhaps Bindi would like to remember her daddy as she last saw him, standing on top of the truck next to that outback airstrip, waving good-bye with both arms and holding the note that she had given him. Bindi agreed, and I knew it was the right decision, a small step in the right direction. I knew the one thing that I had wanted to do all along was to get to Steve. I felt an urgency to continue on from the zoo and travel up to the Cape to be with him. But I knew what Steve would have said. His concern would have been getting the kids settled and in bed, not getting all tangled up in the media turmoil. Our guests decided on their own to get going and let us get on with our night. I gave the kids a bath and fixed them something to eat. I got Robert settled in bed and stayed with him until he fell asleep. Bindi looked worried. Usually I curled up with Robert in the evening, while Steve curled up with Bindi. “Don’t worry,” I said to her. “Robert’s already asleep. You can sleep in my bed with me.” Little Bindi soon dropped off to sleep, but I lay awake. It felt as though I had died and was starting over with a new life. I mentally reviewed my years as a child growing up in Oregon, as an adult running my own business, then meeting Steve, becoming his wife and the mother of our children. Now, at age forty-two, I was starting again.

Before he knew it, he’d reached his destination, and without bothering to kick off his shoes, he jumped into the large stone fountain that was situated halfway between the house and the cliffs that led to the sea. Splashing his way through the water, he reached the waterfall that had been built in the very middle of the fountain and stuck Thaddeus right into it. Shrieking with clear delight, Thaddeus began to wiggle, the paste that still covered him making him remarkably slippery. Afraid of dropping him, Everett set him down and then straightened, discovering that while he’d been busy with Thaddeus, Elizabeth had joined them in the fountain. Without so much as a by-your-leave, she sent water flying his way. And when Rose suddenly appeared in the fountain as well, he found himself splashed from all sides as the children went about the business of being children. Stumbling his way to the side of the fountain, he was just about to announce his surrender when a wave of water smacked him in the face, leaving him sputtering. When he finally caught his breath and pushed his hair out of his eyes, he found Millie grinning back at him, even as she scooped more water up into a bucket she’d somehow managed to procure. War was immediate, and one he knew he couldn’t win. The children continued splashing him as Millie threw bucketful after bucketful of water his way. When Millie slipped and fell, he saw an opportunity he couldn’t resist. Grabbing the bucket, which was floating beside her, he scooped up water and aimed it at Thaddeus, who’d abandoned his purple frock and was splashing around in nothing but his drawers. Drawing the bucket back, he let the water fly, but Thaddeus ducked out of the way—which had the water winging out of the fountain to land directly on . . . his mother. Even the peacocks that had been screeching just as loudly as the children had been shrieking seemed to realize the gravity of the situation. They stopped screeching, the children stopped shrieking, but Millie pushed soggy curls out of her eyes and simply smiled at his mother. “You’re more than welcome to join us, Mrs. Mulberry, now that you’re all wet.” For the briefest of seconds, Everett thought he caught a glimpse of longing in his mother’s eyes, but then she lifted her chin. “It would hardly be proper for me to frolic in a fountain, Miss Longfellow, nor is it proper for you to be in there, either.” She lifted her chin another notch as she glanced his way. “You’ve ruined my hat as well as soaked me to the skin.” With amusement tickling his throat, he looked his mother up and down. “I’ll buy you a new hat, Mother, but all I can suggest about you being soaked to the skin is to perhaps recommend you either search out a towel or, as Millie suggested, join us. It’s rather fun to frolic about in a fountain, even if society wouldn’t approve.” Dorothy

Jacques’ arms tightened possessively. His mouth was hungry against hers, needing to feed on her sweetness, her purity, to wipe out the remnants of the lingering demon. Her body was plaint and welcoming, her mouth as hungry as his. He flung his clothes in every direction and moved to gather her even closer. He felt her shift her weight, felt them both teeter, and then they were tumbling into the pool beneath them. Locked together, they went to the bottom, their mouths clinging to one another, their shared laughter in their minds. He kicked his legs strongly as she wrapped hers around his waist. Their heads broke the surface, sending rings of ripples skipping over the water. She was laughing, catching his face in her hands. “You are so incredibly romantic, Jacques, I can barely catch my breath here.” His hands moved up to cup her buttocks, to massage suggestively. He raised one eyebrow. “Are you saying this was my fault? Woman, I never lose my balance. I needed to follow you into the water to keep you from embarrassing yourself.

It was precisely the perverse type of academic thinking that caused the mess in the first place. It was as though academics thought the entire world was some kind of ant farm constructed for their pleasure and enjoyment and strained observations. He had no place in an institution that suggested personal loss be re-wrought, re-vised, re-fashioned as intellectual palaver, as a paper. Not even for honors.

Farah answered the door and I knew immediately her pants had recently been off. When our eyes met, I sensed she knew I knew. Farah gave me a casual smile then realized her ponytail was hanging weird off her head. “Sex is fun, huh?” Lark said, walking past her friend. “We’re like rabbits too.” Farah laughed. “We got home late and needed to let off some steam.” “Four times,” Cooper announced, bouncing the stairs. Grinning, I was ready to smack that smirk right off his face. “We have news.” “Moving in together is such a great first step in a relationship,” Cooper said, wrapping an arm around Farah’s shoulders. “We remember those days, don’t we, baby? So long ago.” “You’re being obnoxious,” Farah murmured to her husband. “A giant obnoxious stud.” Lark laughed and winked at me. “Speaking of studs, Aaron knocked me up our first time while I was on the pill. Bam! That is some super sperm!” Farah burst out laughing while I gave Cooper two middle fingers. He just glared at me like I’d knocked up my new girlfriend just so I could make him look weak. Yes, everything in the world revolved around Cooper including my sex life. “Fuck you,” Cooper growled at me. “Don’t feel bad. I mean, you had sex four times,” I said, putting up four fingers. “Wow, you’re bound to have at least one good swimmer in the bunch.” When Cooper ran at me, I took off through the dining room, past the kitchen, and out the backdoor. My buddy was big and strong, but he was slow. I was in the front yard before he got past his excited dogs. Lark opened the door for me then we shut it on Cooper who started cussing until he realized kids were nearby. Farah was laughing so hard she sat on the ground to keep from falling. “Let me in,” Cooper said in a low pissed voice as he glared through the side window. “Say it first.” “Congratulations, jackass. Now, let me in my damn house.” “That’s not what I want you to say.” “Then what? I’m not saying please, so it better not be that.” “Not please. I was thinking something like, ‘Gee, Aaron, can your balls dumb down things for my balls? I’d be ever so grateful to know how babies are made.’ Yeah, something like that.” Farah was rolling around on the floor and no help to Cooper who clearly wasn’t saying what I suggested. Lark finally unlocked the door and smiled at Cooper who exhaled like a pissed bull. “You’re welcome,” she said, grinning. “For what?” “I talked Aaron out of mocking you as badly as he wanted. This was the tame version. So you’re welcome.” Cooper shook his head and finally smiled.

What if a job interview tested one’s ability to ask questions, as well as answer them? The logical way to achieve that would be to ask interviewees to generate questions. While job interviews often end with the interviewee being asked, Do you have any questions?, that’s treated more as a rote throwaway line, and if anything it invites only closed, practical questions (When would I start? How much travel will there be?) as opposed to thoughtful, creative questions. As an alternative approach, tell every person coming in for an interview to bring a few questions with them. Make it clear those questions should be ambitious and open-ended—Why, What If, and How questions are recommended. These should also be relevant to your company or industry. The questions might inquire about ways the company or its offerings could be expanded or improved; a customer or societal challenge that could be tackled by the company; an untapped opportunity to be explored. The questions this person brings will reveal a lot about him or her. Are the questions audacious and imaginative, or more modest and practical? Do the questions indicate that the candidate did some research before forming them (if so, good sign: it indicates the candidate knows how to do contextual inquiry). To test whether the person can question on the fly, you might ask, during the interview, that the candidate build upon one or more of the prepared questions with additional questions (using the Right Question Institute practice of follow-up questioning to improve and advance existing questions). For example, if she has suggested a What If scenario, ask her to now challenge her own assumptions with Why questions, or get her to take her idea to a more practical level by generating How questions. This will show if a person knows how to “think in questions.” If the candidate has come up with at least one interesting question and then improved on that question during the interview, that person is clearly a gifted questioner and is likely a welcome addition to a company’s culture of inquiry.

Slight asymmetries, or small adjustments to proportions, like those common in handcrafted objects, can create a gentle quirkiness that makes the surprise aesthetic more accessible for every day. I soon realized that this simple idea could take us far beyond creating delightful moments in our homes. It could also challenge stereotypes and preconceptions in a joyful way. The contradictions inherent in the unexpected welcome trigger what psychologists call a need for accommodation. Surprises puncture our worldview, forcing us to reconcile new information with previously held beliefs. When we’re stressed or anxious, we become less tolerant of ambiguity and risk, which in turn makes us more likely to reject things that are strange, offbeat, or new. But in a state of joy, our mind-set becomes more fluid and more accepting of difference. Studies have shown that positive emotions decrease an effect called the own-race bias, whereby people tend to recognize faces of their own race more quickly than those of other races. Other studies have shown that positive affect makes people less likely to cling to an initial hypothesis when presented with conflicting evidence. This suggests that joyful surprises might help disrupt harmful stereotypes, increasing the chances that we’ll see difference as delightful, rather than threatening.

In an article in Bits and Pieces,* some suggestions are made on how to keep a disagreement from becoming an argument: Welcome the disagreement. Remember the slogan, "When two partners always agree, one of them is not necessary." If there is some point you haven't thought about, be thankful if it is brought to your attention. Perhaps this disagreement is your opportunity to be corrected before you make a serious mistake. Distrust your first instinctive impression. Our first natural reaction in a disagreeable situation is to be defensive. Be careful. Keep calm and watch out for your first reaction. It may be you at your worst, not your best. Control your temper. Remember, you can measure the size of a person by what makes him or her angry. Listen first. Give your opponents a chance to talk. Let them finish. Do not resist, defend or debate. This only raises barriers. Try to build bridges of understanding. Don't build higher barriers of misunderstanding. Look for areas of agreement. When you have heard your opponents out, dwell first on the points and areas on which you agree. Be honest, Look for areas where you can admit error and say so. Apologize for your mistakes. It will help disarm your opponents and reduce defensiveness. Promise to think over your opponents' ideas and study them carefully. And mean it. Your opponents may be right. It is a lot easier at this stage to agree to think about their points than to move rapidly ahead and find yourself in a position where your opponents can say: "We tried to tell you, but you wouldn't listen." Thank your opponents sincerely for their interest. Anyone who takes the time to disagree with you is interested in the same things you are. Think of them as people who really want to help you, and you may turn your opponents into friends. Postpone action to give both sides time to think through the problem. Suggest that a new meeting be held later that day or the next day, when all the facts may be brought to bear. In preparation for this meeting, ask yourself some hard questions: Could my opponents be right? Partly right? Is there truth or merit in their position or argument? Is my reaction one that will relieve the problem, or will it just relieve any frustration? Will my reaction drive my opponents further away or draw them closer to me? Will my reaction elevate the estimation good people have of me? Will I win or lose? What price will I have to pay if I win? If I am quiet about it, will the disagreement blow over? Is this difficult situation an opportunity for me? * Bits and Pieces, published by The Economics Press, Fairfield, N.J.

I grabbed her and held her close, whispering, “Shhh,” as I kept looking and listening. Kenjii nudged me, as if to say, That’s no welcome. I pulled the rope in. The end wasn’t broken, as I’d hoped, but as I ran it through my fingers I saw red smears. I took a better look. Blood. Someone had been holding her and Kenjii had wrenched so hard she’d scraped the skin from his hands as she broke free. I hugged her. “They couldn’t hold you, huh? Good girl.” “Maya?” I stood. It was Sam, coming through the trees. Daniel and Corey appeared behind her. Seeing the dog beside me, Daniel grinned. “We got one escapee, at least,” he said. “Only one,” I said as I tugged off the muzzle. “I found Hayley. She managed to communicate with me. It was a trap. There was no way…” I took a deep breath. “I wanted to try rescuing her anyway, but she said no.” “Too bad dogs can’t talk,” Sam said. I glanced over at her. “Um, we’re all feeling bad about Hayley,” Corey said. “Don’t interrupt by wishing we could question the dog.” “That’s not what I meant. Hayley could tell you it was a trap. He can’t.” “Kenjii’s a she,” I said. “Whatever. My point is that your dog has conveniently escaped, just like Hayley did. You don’t think that’s a trap?” “If it is, then we’ve already been caught.” I looked around. “Huh. I don’t see the guys with guns yet.” “Because they’ve put a tracking device on her. Or in her.” I removed the rope. Then I took off her collar and handed it to Daniel to check while I ran my fingers over her, looking for tender spots. “It’s clean,” Daniel said, handing me back the collar. “If she was still wearing the muzzle and rope, then they--” “--wanted it to look like she really escaped,” Sam said. “There’s blood on the rope,” I said. “That means she pulled free from whoever had her.” “Or they’re very detail-oriented.” “Oh, please,” Corey said. “Seriously?” I turned to Sam. “So what do you suggest?” “Tie her to a tree and keep going.” I stared at her. “I hope you’re not serious,” Daniel said. “How about we tie you to a tree?” Corey said.

You did,” said Brian. “You encouraged us to fight … because you sent your pig out to get some iron golems and bring them back here while we were fighting so that Billy would nearly get killed and I would corral everyone to save him, and because of that we would make up and realise the value of family and teamwork!” Steve paused. “Um.” Alex said, “What?” “That’s what he did!” cried Brian happily. “Isn’t it!” Billy gasped. “AND ORANGE-HAIR GIRL KNOW ABOUT IT TOO! ORANGE-HAIR GIRL HELP BILLY SEE THAT BONE BROTHERS SHOULD FIGHT TOGETHER AGAIN! BECAUSE ORANGE-HAIR GIRL KNOW DIRTY PIG GOING TO COME WITH BIG METAL MACHINE-MEN!” Now Alex said, “Um.” “That,” said Steve, “is exactly what happened. You’ve got us! That was our plan all along. We just goaded you into fighting so that all this stuff with the iron golems would happen and you would become friends again.” Brian jumped up and down. “I knew it!!” Billy grinned. “YOU CLEVER, BRIAN. AND YOU BOTH CLEVER, ORANGE-HAIR GIRL AND STUPID SMILE BOY.” “Thank you,” said Steve. Then: “Wait. ‘Stupid smile boy’?” “You’re very welcome,” said Alex. “As thanks for our, err, brilliant planning … what do the two of you think about untying us?” Brian and Billy looked at her. They looked at Steve. They looked at Porker. And then: “BWA HA HA HA HA!” “Ha hah! What a silly suggestion!” “ORANGE-HAIR GIRL THINK THEM DESERVE BE UNTIED!” “What madness! Why would we ever do that? Eh, Billy?” “HA HA! YES, WHY? THEM ONLY REPAIR OUR BOND AND BRING FAMILY TOGETHER AGAIN! DO THEM THINK THAT REALLY DESERVE THEM BE UNTIED?” “Hee-hee, yes! E-exactly,” said Brian, laughter abruptly petering out. Then Billy stopped too. “BWA HA … HA.” They frowned. They looked at each other. They looked back at Alex. They looked at Steve. They looked at Porker. (Again.) “Maybe we should free them,” said Brian quietly. “THEM DO GOOD THING FOR US,” said Billy. “IT ONLY FAIR.

Before independence, huge numbers of Somalis, who could best be described as semi-pastoralists, moved to Mogadishu; many of them joined the civil service, the army and the police. It was as if they were out to do away with the ancient cosmopolitan minority known as “Xamari,” Xamar being the local name for the city. Within a short time, a second influx of people, this time more unequivocally pastoralist, arrived from far-flung corners to swell the ranks of the semi-pastoralists, by now city-dwellers. In this way, the demography of the city changed. Neither of these groups was welcomed by a third—those pastoralists who had always got their livelihood from the land on which Mogadishu was sited (natives, as it were, of the city). They were an influential sector of the population in the run-up to independence, throwing in their lot with the colonialists in the hope not only of recovering lost ground but of inheriting total political power. Once a much broader coalition of nationalists had taken control of the country, these “nativists” resorted to threats, suggesting that the recent migrants quit Mogadishu. “Flag independence” dawned in 1960 with widespread jubilation drowning the sound of these ominous threats. It was another thirty years before they were carried out.74

Welcome to Hogwarts,’ said Professor McGonagall. ‘The start-of-term banquet will begin shortly, but before you take your seats in the Great Hall, you will be sorted into your houses. The Sorting is a very important ceremony because, while you are here, your house will be something like your family within Hogwarts. You will have classes with the rest of your house, sleep in your house dormitory and spend free time in your house common room. ‘The four houses are called Gryffindor, Hufflepuff, Ravenclaw and Slytherin. Each house has its own noble history and each has produced outstanding witches and wizards. While you are at Hogwarts, your triumphs will earn your house points, while any rule-breaking will lose house points. At the end of the year, the house with the most points is awarded the House Cup, a great honour. I hope each of you will be a credit to whichever house becomes yours. ‘The Sorting Ceremony will take place in a few minutes in front of the rest of the school. I suggest you all smarten yourselves up as much as you can while you are waiting.’ Her

Contingent upon the setting of the audit, numerous entrepreneurs can cause more mischief by reacting to a negative survey than not, in particular in light of the fact that there are such countless potential snares to fall into when reacting to an irritated client. In this way, as opposed to quickly replying, make a stride back and ensure you have a methodology for reacting. Stage one is evaluating the audit. It is vital to survey the audit cautiously and carefully. A few analysts are searching for a reaction immediately on the grounds that they really need a response to a worry which they express inside their survey. These audits ought to be reacted to immediately with an answer that tends to the issue straightforwardly with an answer if there is one. Image for post The survey reaction will live everlastingly and will be seen by many individuals (not simply the commentator), so it needs to ponder emphatically the business. We suggest the accompanying structure: Say thanks to them by name for setting aside the effort to leave criticism Recognize the particular circumstance (you don’t need it to appear to be a nonexclusive reaction) Apologize for their negative insight Express that what they encountered isn’t the means by which the business works Clarify any means you will take to guarantee that no one has that experience once more Welcome them to reach you straightforwardly as you’d like a chance to make it right Give your name and an immediate telephone number and additionally email Attempt to utilize your regular voice and be certified and legit. Official-sounding PR articulations simply don’t work in survey reactions; putting on a show of being a genuine human does.

I’m not suggesting you need to welcome him back into your life with open arms as the years go by. Some people just plain aren’t worth it. Whether this one is or isn’t, that’s for you to judge. I’m just advising you to let go of the hate in yourself, because you’re the one swallowing that poison every day, not him.” Ethan

This is the music room, Your Grace. If you pass through it, you will find yourself in the blue parlor.” “Thank you.” He stepped in front of the door, blocking her path. “You will need this if you are to enter the blue parlor, Your Grace.” She looked down, expecting him to hand her a lantern or a candle in case she desired more light, but instead he held out a small leaf. No, actually, it was not a leaf at all. “Philbert, this is mistletoe.” “Yes, Your Grace.” “I do not need mistletoe, Philbert.” “Of course not, Your Grace.” But he held the mistletoe out to her nonetheless. “Philbert, I do not want the mistletoe.” How would she explain to Gabriel why she was carrying mistletoe? He would think she wanted to be kissed. Did she want to be kissed again after all these years? She rather thought that yes, she did. But she was not going to use mistletoe to accomplish it. “I am afraid you may not enter the blue parlor without it, Your Grace. I have my instructions, you see.” She stared at him. “Are you suggesting I must take the mistletoe or you will not allow me to enter the blue parlor?” “I do not make the rules, Your Grace.” She was wasting time, and this conversation was ridiculous. She yanked the mistletoe out of the butler’s hand and said through clenched teeth, “Thank you, Philbert. That will be all.” “You are most welcome, Your Grace.” He stepped aside, and she could have sworn that the man winked at her. But that was not possible, was it? Servants did not wink at their employers’ guests. This was turning into a strange night.

•A candidate running for president in 2012 referred to higher education as “mind control” and “indoctrination.” He ran again in 2016.         •A former Governor and 2012 presidential contender blamed the separation of church and state on Satan. He also sought to solve his state’s drought problem by asking its citizens to pray for rain. He ran again in 2016.         •A 2012 presidential contender claimed, “there’s violence in Israel because Jesus is coming soon.”         •A Georgia congressman claimed that evolution and the Big Bang Theory were “lies straight from the pit of Hell,” adding “Earth is about 9,000 years old and was created in six days, per the Bible.” He’s a physician, and a high-ranking member of the House Science Committee.         •From another member of the House Science Committee: “Prehistoric climate change could have been caused by dinosaur flatulence.”         •From the Chairman of the Senate Environment and Public Works Committee: “Global warming isn’t real, God is in control of the world.”         •A former Speaker of the House -- a born-again Christian, and convicted felon – declared, “One thing Americans seem to forget is that God wrote the Constitution.”         •The Lt. Governor of a southern state claimed that Yoga may result in satanic possession.         •A Southern senator claimed, “video games represent a bigger problem than guns, because video games affect people.”         •A California state representative proudly stated: “Guns are used to defend our property and our families and our freedom, and they are absolutely essential to living the way God intended for us to live.”         •Another California representative suggested that abortion was to blame for the state’s drought.         •From a Texas representative: “The great flood is an example of climate change. And that certainly wasn’t because mankind overdeveloped hydrocarbon energy.”         •An Oklahoma representative said: “Just because the Supreme Court rules on something doesn’t necessarily mean that that’s constitutional.”         •From another Texas representative: “We know Al Qaeda has camps on the Mexican border. We have people that are trained to act Hispanic when they are radical Islamists.”         •A South Carolina State representative, commenting on the Supreme Court’s legalization of gay marriage said, “The devil is taking control of this land and we’re not stopping him!

If you have homes, I suggest you flee them. If you have friends, I suggest you warn them. If you have children, did you not know how dangerous and unpredictable the world was when you created a defenseless tiny human within it? And

Hazlit has pointed out I could protect Anna by simply marrying her. Would you and Her Grace receive her?” In a display of tact that would have made the duchess proud and quite honestly impressed Westhaven, the duke leaned over and topped off both tea cups. “I put this question to your mother,” the duke admitted, “as my own judgment, according to my sons, is not necessarily to be trusted. I will tell you what Her Grace said, because I think it is the best answer: We trust you to choose wisely, and if Anna Seaton is your choice, we will be delighted to welcome her into the family. Your mother, after all, was not my father’s choice and no more highly born than your Anna.” “So you would accept her.” “We would, but Gayle?” His father had not referred to him by name since Bart’s death, and Westhaven found he had to look away. “You are a decent fellow,” the duke went on, “too decent, I sometimes think. I know, I know.” He waved a hand. “I am all too willing to cut corners, to take a dodgy course, to use my consequence at any turn, but you are the opposite. You would not shirk a responsibility if God Almighty gave you leave to do so. I am telling you, in the absence of the Almighty’s availability: Do not marry her out of pity or duty or a misguided sense you want a woman in debt to you before you marry her. Marry her because you can’t see the rest of your life without her and you know she feels the same way.” “You are telling me to marry for love,” Westhaven concluded, bemused and touched. “I am, and you will please tell your mother I said so, for I am much in need of her good graces these days, and this will qualify as perhaps the only good advice I’ve ever given you.” “The only good advice?” Westhaven countered. “Wasn’t it you who told me to let Dev pick out my horses for me? You who said Val shouldn’t be allowed to join up to keep an eye on Bart? You who suggested the canal project?” “Even a blind hog finds an acorn now and then,” the duke quipped. “Or so my brother Tony reminds me.

I’m ready to go.” She smiled at St. Just. “Nice to see you, Vicar, and these”—she held out a package of buns—“are for you.” “My thanks.” He took the package then bowed over her hand, pressing a lingering kiss to her bare knuckles. St. Just silently ground his teeth at that shameless display and even let Bothwell hand Emmie up into the gig. As St. Just took the reins, the Kissing Vicar patted Emmie’s hand where it rested in her lap. Except it was more of a stroking pat, St. Just noted, a caress, the filthy bugger. “You’re quiet,” Emmie remarked, lifting her face to the sun. The relief in her expression suggested she hadn’t been interested in lingering in Bothwell’s company. “Is Bothwell pestering you, Emmie?” She glanced over at him, a furtive, assessing glance that he unfortunately caught and comprehended too well: It isn’t bothering if the lady welcomes it. “He is a friend,” she said, lapsing into silence when St. Just said nothing more. He reached over with one hand and gently peeled Emmie’s index finger from her teeth. “No biting your nails. Whatever it is, you have only to ask, and I will help.” “Is it possible to love someone and hate them at the same time?” “It is. I love my father, in a complicated, resentful, admiring sort of way, but when he gets to tormenting my brothers, which he used to do brilliantly, I would rather Bonaparte himself had sired me than that scheming, selfish old man.” Emmie grimaced and looked like she wanted desperately to bite her nail. “That is quite an indictment, especially coming from you.” “He’s

She met the rest of Jack's siblings- brainy mathematician and inventor Drake; war hero Cade; irrepressible twins Leo and Lawrence; and precociously artistic ten-year-old Esme, for whom she had once suggested the purchase of watercolor paper and paints. Lord Cade's new bride, Meg, was a welcoming presence, her face aglow with happiness from what she reported to have been a most satisfactory honeymoon sojourn. Grace took an immediate liking to her soon-to-be sister-in-law- bonding with her not only because of their similar ages but even more so because of their shared backgrounds. As commoners, they both knew what it was like being drawn into the glittering, whirlwind existence of the Byrons' aristocratic fold.

Genevieve…” He sat directly beside her, his flat abdomen exposed to the firelight, his expression suggesting he’d welcome eagles tearing at his flesh rather than endure her touch. “I wanted to sketch you without your shirt, but I was afraid to ask. I wanted to sketch you—” The look he gave her was rueful and tender. “You will be the death of me, woman.” He sounded resigned to his fate, and Jenny liked it when he called her woman in that exasperated, affectionate tone. She did not like it quite as well when he hoisted her bodily over his lap, so she sat facing him and his exposed, lacerated torso. “You will note the absence of any felines,” Elijah said, hands falling to his sides. “And yet, I must warn you, Genevieve, indulging your curiosity is still ill-advised.” He thought this was curiosity on her part, and some of it was, but not curiosity about what happened between women and men. Jenny’s curiosity was far more specific, and more dangerous than he knew: she wanted to know about Elijah Harrison, and about Elijah Harrison and Genevieve Windham. “My parents will be home in a few days, Elijah, possibly as soon as this weekend.” The notion made her lungs feel tight and the whisky roil in her belly. He trapped her hands and stopped her from tracing the muscles of his chest. “It’s all right. I understand. Explore to your heart’s content.” A pulse beat at the base of his throat. She touched two fingers to it. “It’s late, you don’t owe me—” He kissed her, a gentle, admonitory kiss, like Jock’s cautionary growl. She took his meaning: no more trying to coax enthusiasm from Elijah for her company, no more trying to inspire him to reassurances that he felt something special for her. He would permit her curiosity and nothing more. The

Driving to Pasadena and a trail running up Arroyo Seco Canyon behind Jet Propulsion Laboratory,...I simply want some solitude; a reprieve from raucous car exhausts, slamming doors, loud radios in the neighborhood, barking dogs defending apartment balconies, and boisterous arguments among loving partners... A trail guide suggests parking by the laboratory, but the easily accessible lot conjures anxious thoughts. Is parking permissible for the public? Are cars parking here targets for thieves? Is the lot being watched this very minute by desperados? Welcome to Los Angeles.

it is necessary to conform, to be disciplined, and to follow the rules—to do humbly what others do; but it is also necessary to use judgment, vision, and the truth that guides conscience to tell what is right, when the rules suggest otherwise. It is the ability to manage this combination that truly characterizes the fully developed personality: the true hero. A certain amount of arbitrary rule-ness must be tolerated—or welcomed, depending on your point of view—to keep the world and its inhabitants together. A certain amount of creativity and rebellion must be tolerated—or welcomed, depending on your point of view—to maintain the process of regeneration. Every rule was once a creative act, breaking other rules. Every creative act, genuine in its creativity, is likely to transform itself, with time, into a useful rule. It is the living interaction between social institutions and creative achievement that keeps the world balanced on the narrow line between too much order and too much chaos. This is a terrible conundrum, a true existential burden. We must support and value the past, and we need to do that with an attitude of gratitude and respect. At the same time, however, we must keep our eyes open—we, the visionary living—and repair the ancient mechanisms that stabilize and support us when they falter.

innovation tournament. Welcoming suggestions on any topic at any time doesn’t capture the attention of busy people. Innovation tournaments are highly efficient for collecting a large number of novel ideas and identifying the best ones. Instead of a suggestion box, send a focused call for ideas to solve a particular problem

Possibilities should be welcomed at this stage, not thoroughly vetted for inclusion. Suggested possibilities should never be trivialized or dismissed, lest that discourage the inclusion of more out-of-the-box ideas in the consideration set. Within the group, there must be a fundamental commitment to openness, such that if any member of the group feels that a given possibility is worth exploring, it should automatically be included in the choice set. Culling a possibility about which a particular individual feels strongly may well cause that individual to withdraw, perhaps for the rest of the process. So inclusion, rather than exclusion, is the rule at this stage.

Let us analyze the two letters and find out why one failed while the other succeeded. This analysis should start with one of the most important fundamentals of salesmanship: motive. The opening paragraph of the first letter violates an important fundamental of salesmanship, because it suggests that the object of the letter is to gain some advantage for its writer and it does not even hint at any advantage to the person to whom it is sent. Instead of neutralizing the mind of the recipient of the letter, as it should do, it has just the opposite effect: it makes it easy for him to say no. The reader can clearly see that the object of the letter is to secure an endorsement that will help sell the book, but the benefit to the reader only appears in this sentence: “I believe those who purchase the book would welcome the opportunity of receiving a message from you as to the best method of marketing one’s personal services.” The most important selling argument—in fact, the only selling argument—has been lost because it was not brought out and established as the real motive for making the request.

The reorganisation of the world has at first to be mainly the work of a "movement" or a Party or a religion or cult, whatever we choose to call it. We may call it New Liberalism or the New Radicalism or what not. It will not be a close-knit organisation, toeing the Party line and so forth. It may be a very loose-knit and many faceted, but if a sufficient number of minds throughout the world, irrespective of race, origin or economic and social habituations, can be brought to the free and candid recognition of the essentials of the human problem, then their effective collaboration in a conscious, explicit and open effort to reconstruct human society will ensue. And to begin with they will do all they can to spread and perfect this conception of a new world order, which they will regard as the only working frame for their activities, while at the same time they will set themselves to discover and associate with themselves, everyone, everywhere, who is intellectually able to grasp the same broad ideas and morally disposed to realise them. The distribution of this essential conception one may call propaganda, but in reality it is education. The opening phase of this new type of Revolution must involve therefore a campaign for re-invigorated and modernised education throughout the world, an education that will have the same ratio to the education of a couple of hundred years ago, as the electric lighting of a contemporary city has to the chandeliers and oil lamps of the same period. On its present mental levels humanity can do no better than what it is doing now. Vitalising education is only possible when it is under the influence of people who are themselves learning. It is inseparable from the modern idea of education that it should be knit up to incessant research. We say research rather than science. It is the better word because it is free from any suggestion of that finality which means dogmatism and death. All education tends to become stylistic and sterile unless it is kept in close touch with experimental verification and practical work, and consequently this new movement of revolutionary initiative, must at the same time be sustaining realistic political and social activities and working steadily for the collectivisation of governments and economic life. The intellectual movement will be only the initiatory and correlating part of the new revolutionary drive. These practical activities must be various. Everyone engaged in them must be thinking for himself and not waiting for orders. The only dictatorship he will recognise is the dictatorship of the plain understanding and the invincible fact. And if this culminating Revolution is to be accomplished, then the participation of every conceivable sort of human+being who has the mental grasp to see these broad realities of the world situation and the moral quality to do something about it, must be welcomed. Previous revolutionary thrusts have been vitiated by bad psychology. They have given great play to the gratification of the inferiority complexes that arise out of class disadvantages. It is no doubt very unjust that anyone should be better educated, healthier and less fearful of the world than anyone else, but that is no reason why the new Revolution should not make the fullest use of the health, education, vigour and courage of the fortunate. The Revolution we are contemplating will aim at abolishing the bitterness of frustration. But certainly it will do nothing to avenge it. Nothing whatever. Let the dead past punish its dead.