Stones Of Remembrance Quotes

...we should be remembered for the things we do. The things we do are the most important things of all. They are more important than what we say or what we look like. The things we do outlast our mortality. The things we do are like monuments that people build to honour heroes after they've died. They're like the pyramids that the Egyptians built to honour the Pharaohs. Only instead of being made out of stone, they're made out of the memories people have of you. That's why your deeds are like your monuments. Built with memories instead of with stone.

Not marble nor the gilded monuments Of princes, shall outlive this powerful rhyme, But you shall shine more bright in these contents Than unswept stone, besmeared with sluttish time. When wasteful war shall statues overturn And broils roots out the work of masonry, Nor mars his sword nor war's quick fire shall burn The living record of your memory. 'Gainst death and all-oblivious enmity Shall you pace forth; your praise shall still find room Even in the eyes of all posterity That wear this world out to the ending doom. So, till judgement that yourself arise, You in this, and dwell in lovers eyes.

She’s buried beneath a silver birch tree, down towards the old train tracks, her grave marked with a cairn. Not more than a little pile of stones, really. I didn’t want to draw attention to her resting place, but I couldn’t leave her without remembrance. She’ll sleep peacefully there, no one to disturb her, no sounds but birdsong and the rumble of passing trains.

The pile of stones thus marks both an act of deliberate remembrance, and an act of deliberate forgetting. They're fond of paradox in that region.

There’s a weight in the room now, a remembrance of childhood. It sinks like a stone, or a heart, or my weight on a good day.

In the end, we all inherit a stone, after life’s waves have rolled over us—and hopefully, she’ll write upon it

Grief is not an event, my dear, but a passage, a pilgrimage along a path that allows us to reflect upon the past from points of remembrance held in the soul. At times the way is filled with stones underfoot and we feel pained by our memories, yet on other days the shadows reflect our longing and those happinesses shared.

And then later, at the funeral, members of the family, followed by the tenants and then the servants, had come one by one to add a stone each to the weight of remembrance.

These statues are not just stone and metal. They are not just innocent remembrances of a benign history. These monuments purposefully celebrate a fictional, sanitized Confederacy; ignoring the death, ignoring the enslavement, and the terror that it actually stood for.

Adaira raised her hand and laid it against the arch of his cheek, and he knew she was beginning to see him as he saw her. The threads that tied them together. “My father was the Keeper of the Aithwood. It was he who brought you into the east, where he knew you would be safe and loved,” said Jack. It was liberating to speak those forbidden words aloud. The weight slipped from his chest like a stone, and he shivered to feel the space it left behind, waiting to be filled. “From your life came mine. I would not exist if you had been born in the east. I am but a verse inspired by your chorus, and I will follow you until the end, when the isle takes my bones and my name is nothing more than a remembrance on a headstone, next to yours.

There's a weight in the room now, a remembrance of childhood. It sinks like a stone, or a heart, or my weight on a good day.

Do you think life is nothing but a fragile, thin, soft shell clinging to the surface of this planet?” “Isn’t it?” “Only if you neglect the power of time. If a colony of ants continue to move clods the size of grains of rice, they could remove all of Mount Tai in a billion years. As long as you give it enough time, life is stronger than metal and stone, more powerful than typhoons and volcanoes.

But while the flames of remembrance burned bright, the memories could only grow more abstract. We mourn for a generation, Dan decided, but there’s no one who can point to a headstone and say, “He was my friend.

Civilization was like a mad dash that lasted five thousand years. Progress begot more progress; countless miracles gave birth to more miracles; humankind seemed to possess the power of gods; but in the end, the real power was wielded by time. Leaving behind a mark was tougher than creating a world. At the end of civilization, all they could do was the same thing they had done in the distant past, when humanity was but a babe: Carving words into stone.

When they passed a maintenance site in the road bed, Einstein stopped next to a worker who was smashing stones and silently observed this boy with torn clothes and dirty face and hands. He asked your father how much the boy earned each day. After asking the boy, he told Einstein: five cents.

No memorial has been built on Rebero. Nothing to commemorate the fallen but boulders and white and rust-red stones. I look for signs from the hill, I dig at the ground. The sun is straight overhead. This is the hour of mirages. I push away the little rocks, I scratch at the ground. I find a shred of tattered cloth half-buried in the dirt. I try to convince myself that it comes from Antoine’s shirt. I hesitate, then leave that false relic where it lies. I pick up a stone with a sharp edge. In remembrance.

I’ve sat at the piano for hours already, looking for lyrics and melodies, but everything sounds the same and I feel as uninspired as ever. Does it mean I’m finished? A more sobering thought: if I’m finished, would I miss it? But the truth is, I’ve been here before. Many times. We all have. So how do we find the faith to press on? Remember. Remember, Hebrew children, who you once were in Egypt. Remember the altars set up along the way to remind yourselves that you made the journey and God rescued you from sword and famine, from chariots and pestilence, that once you were there, but now you are here. It happened. Our memories are fallible, residing in that most complex and mysterious organ in the human body (and therefore the known universe), capable of being suppressed, manipulated, altered, but also profoundly powerful and able to transport a person to a place fifty years ago all because of a whiff of your grandfather’s cologne or an old book or the salty air. As often as you do this, do it in remembrance of me. Remember with every sip of wine that we shared this meal, you and I. Remember. So I look at the last album, the last book, and am forced to admit that I didn’t know anymore then than I do now. Every song is an Ebenezer stone, evidence of God’s faithfulness. I just need to remember. Trust is crucial. So is self-forgetfulness and risk and a measure of audacity. And now that I think about it, there’s also wonder, insight, familiarity with Scripture, passion, a good night’s sleep, breakfast (preferably an egg sandwich), an encouraging voice, diligence, patience. I need silence. Privacy. Time—that’s what I need: more time. But first I need a vacation, because I’ve been really grinding away at this other stuff and my mental cache is full. A deadline would be great. I work best with deadlines, and maybe some bills piling up. Some new guitar strings would help, and a nice candle. And that’s all I need, in the words of Steve Martin’s The Jerk. This is the truth: all I really need is a guitar, some paper, and discipline. If only I would apply myself.

And tell me, people of Orphalese, what have you in these houses? And what is it you guard with fastened doors? Have you peace, the quiet urge that reveals your power? Have you remembrances, the glimmering arches that span the summits of the mind? Have you beauty, that leads the heart from things fashioned of wood and stone to the holy mountain? Tell me, have you these in your houses? Or have you only comfort, and the lust for comfort, that stealthy thing that enters the house a guest, and then becomes a host, and then a master?

A newly formed planet appeared on the large screen. its surface was till red-hot, like a piece of charcoal fresh out of the furnace. Time passed at the rate of geological eras, and the planet gradually cooled. The color and patterns on the surface slowly shifted in a hypnotic manner. A few minutes later, an orange planet appeared on the screen, indicating the end of the simulation run. "The computations were done at the coarsest level; to do it with more precision would require over a month." Green Glasses moved the mouse and zoomed in on the surface of the planet. The view swept over a broad desert, over a cluster of strangely shaped, towering mountain peaks, over a circular depression like an impact crater. "What are we looking at?" Yang Dong asked. "Earth. Without life, this is what the surface of the planet would look like now." "But . . . where are the oceans?" "There are no oceans. No rivers either. The entire surface is dry." "Your'e saying that without life, liquid water would not exist on Earth?" "The reality would probably be even more shocking. Remember, this is only a coarse simulation, but at least you can see how much of an impact life had in the present state of the Earth." "But--" "Do you think life is nothing but a fragile, thin, soft shell clinging to the surface of this planet?" "Isn't it?" "Only if you neglect the power of time. If a colony of ants continue to move clods the size of grains of rice, they could remove all of Mount Tai in a billion years. As long as you give it enough time, life is stronger than metal and stone, more powerful than typhoons and volcanoes.

Al’Akir and his Queen, el’Leanna, had Lan brought to them in his cradle. Into his infant hands they placed the sword of Malkieri kings, the sword he wears today. A weapon made by Aes Sedai during the War of Power, the War of the Shadow that brought down the Age of Legends. They anointed his head with oil, naming him Dai Shan, a Diademed Battle Lord, and consecrated him as the next King of the Malkieri, and in his name they swore the ancient oath of Malkieri kings and queens.” Agelmar’s face hardened, and he spoke the words as if he, too, had sworn that oath, or one much similar. “To stand against the Shadow so long as iron is hard and stone abides. To defend the Malkieri while one drop of blood remains. To avenge what cannot be defended.” The words rang in the chamber. “El’Leanna placed a locket around her son’s neck, for remembrance, and the infant, wrapped in swaddling clothes by the Queen’s own hand, was given over to twenty chosen from the King’s Bodyguard, the best swordsmen, the most deadly fighters. Their command: to carry the child to Fal Moran. “Then did al’Akir and el’Leanna lead the Malkieri out to face the Shadow one last time. There they died, at Herat’s Crossing, and the Malkieri died, and the Seven Towers were broken. Shienar, and Arafel, and Kandor, met the Halfmen and the Trollocs at the Stair of Jehaan and threw them back, but not as far as they had been. Most of Malkier remained in Trolloc hands, and year by year, mile by mile, the Blight has swallowed it.” Agelmar drew a heavyhearted breath. When he went on, there was a sad pride in his eyes and voice. “Only five of the Bodyguards reached Fal Moran alive, every man wounded, but they had the child unharmed. From the cradle they taught him all they knew. He learned weapons as other children learn toys, and the Blight as other children their mother’s garden. The oath sworn over his cradle is graven in his mind. There is nothing left to defend, but he can avenge. He denies his titles, yet in the Borderlands he is called the Uncrowned, and if ever he raised the Golden Crane of Malkier, an army would come to follow. But he will not lead men to their deaths. In the Blight he courts death as a suitor courts a maiden, but he will not lead others to it. “If you must enter the Blight, and with only a few, there is no man better to take you there, nor to bring you safely out again. He is the best of the Warders, and that means the best of the best.

What was it had happened? Jacob had made a present to Joseph. That was nothing new. The father in wilful indulgence to his feeling toward his son, his lamb, his scion, his heavenly youth and son of a virgin – or whatever other appellations might occur to him – had always made him gifts and tender remembrances, sweetmeats, pretty bits of pottery and stone, purple laces, scarabs and what not. Seeing them in his careless possession, the brothers would scowl. They would feel their rights curtailed and be aggrieved. To such fundamental and almost intentionally emphasised injustice they had had plenty of opportunity to accustom themselves.

It were indeed meet for us not at all to require [15] the aid of the   written Word, but to exhibit a life so pure, that the grace of the   Spirit should be instead of books to our souls, and that as these are   inscribed with ink, even so should our hearts be with the Spirit. But,   since we have utterly put away from us this grace, come, let us at any   rate embrace the second best course.    For that the former was better, God hath made manifest, [16] both by   His words, and by His doings. Since unto Noah, and unto Abraham, and   unto his offspring, and unto Job, and unto Moses too, He discoursed not   by writings, but Himself by Himself, finding their mind pure. But after   the whole people of the Hebrews had fallen into the very pit of   wickedness, then and thereafter was a written word, and tables, and the   admonition which is given by these.    And this one may perceive was the case, not of the saints in the Old   Testament only, but also of those in the New. For neither to the   apostles did God give anything in writing, but instead of written words   He promised that He would give them the grace of the Spirit: for "He,"   saith our Lord, "shall bring all things to your remembrance." [17] And   that thou mayest learn that this was far better, hear what He saith by   the Prophet: "I will make a new covenant with you, putting my laws into   their mind, and in their heart I will write them," and, "they shall be   all taught of God." [18] And Paul too, pointing out the same   superiority, said, that they had received a law "not in tables of   stone, but in fleshy tables of the heart." [19]    But since in process of time they made shipwreck, some with regard to   doctrines, others as to life and manners, there was again need that   they should be put in remembrance by the written word.

Billy Sol Estes, who died on May 14, 2013, rebuffed my many attempts to interview him. He had long stopped speaking publicly about the strange deaths or his knowledge of them, praying as he got older in years for a more spiritual solution to the murders. “I think there’s still a God in heaven, and I think that God will straighten history out,” Estes said. “I’ve decided that none of us can do it down here.”69 I did have access and the full cooperation of Billy Sol Estes’s personal attorney Douglas Caddy, who supplied interviews, source materials, and remembrances for this book. I can understand Estes’s reluctance to give interviews in his later years. By the time I asked him in 2012, he had already identified Lyndon Johnson as the ultimate perpetrator in the murder of President Kennedy and had implicated him in seven other murders on record, in interviews and with many credible media outlets. Both Bobby Baker and Billy Sol Estes were self-described wheeler dealers, operators, hustlers; both were in deep with Johnson, made money from his political influence, and eventually paid for it. Both overreached for personal gain, possibly believing that their leader could exonerate them. Johnson used them for his own wealth until they became a liability. Then, they were promptly cut off the tree and left to rot.

In the night I awoke. Was this my own voice reciting what was written? “ ‘And every secret thing shall be opened, and every dark place illuminated.’ ” Dear God, no, do not let them know this, do not let them know the great accumulation of all of this, this agony and joy, this misery, this solace, this reaching, this gouging pain, this . . . But they will know, each and every one of them will know. They will know because what you are remembering is what has happened to each and every one of them. Did you think this was more or less for you? Did you think—? And when they are called to account, when they stand naked before God and every incident and utterance is laid bare—you, you will know all of it with each and every one of them! I knelt in the sand. Is this possible, Lord, to be with each of them when he or she comes to know? To be there for every single cry of anguish? For the grief-stricken remembrance of every incomplete joy? Oh, Lord, God, what is judgment and how can it be, if I cannot bear to be with all of them for every ugly word, every harsh and desperate cry, for every gesture examined, for every deed explored to its roots? And I saw the deeds, the deeds of my own life, the smallest, most trivial things, I saw them suddenly in their seed and sprout and with their groping branches; I saw them growing, intertwining with other deeds, and those deeds come to form a thicket and a woodland and a great roving wilderness that dwarfed the world as we hold it on a map, the world as we hold it in our minds. Dear God, next to this, this endless spawning of deed from deed and word from word and thought from thought—the world is nothing. Every single soul is a world! I started to cry. But I would not close off this vision—no, let me see, and all those who lifted the stones, and I, I blundering, and James' face when I said it, I am weary of you, my brother, and from that instant outwards a million echoes of those words in all present who heard or thought they heard, who would remember, repeat, confess, defend . . . and so on it goes for the lifting of a finger, the launching of the ship, the fall of an army in a northern forest, the burning of a city as flames rage through house after house! Dear God, I cannot . . . but I will. I will. I sobbed aloud. I will. O Father in Heaven, I am reaching to You with hands of flesh and blood. I am longing for You in Your perfection with this heart that is imperfection! And I reach up for You with what is decaying before my very eyes, and I stare at Your stars from within the prison of this body, but this is not my prison, this is my Will. This is Your Will. I collapsed weeping. And I will go down, down with every single one of them into the depths of Sheol, into the private darkness, into the anguish exposed for all eyes and for Your eyes, into the fear, into the fire which is the heat of every mind. I will be with them, every solitary one of them. I am one of them! And I am Your Son! I am Your only begotten Son! And driven here by Your Spirit, I cry because I cannot do anything but grasp it, grasp it as I cannot contain it in this flesh-and-blood mind, and by Your leave I cry. I cried. I cried and I cried. “Lord, give me this little while that I may cry, for I've heard that tears accomplish much. . . .” Alone? You said you wanted to be alone? You wanted this, to be alone? You wanted the silence? You wanted to be alone and in the silence. Don't you understand the temptation now of being alone? You are alone. Well, you are absolutely alone because you are the only One who can do this! What judgment can there ever be for man, woman, or child—if I am not there for every heartbeat at every depth of their torment?

According to folk belief that is reflected in the stories and poems, a being who is petrified man and he can revive. In fairy tales, the blind destructiveness of demonic beings can, through humanization psychological demons, transformed into affection and love of the water and freeing petrified beings. In the fairy tale " The Three Sisters " Mezei de-stone petrified people when the hero , which she liked it , obtain them free . In the second story , the hero finding fairy , be petrified to the knee , but since Fairy wish to marry him , she kissed him and freed . When entering a demonic time and space hero can be saved if it behaves in a manner that protects it from the effects of demonic forces . And the tales of fortune Council hero to not turn around and near the terrifying challenges that will find him in the demon area . These recommendations can be tracked ancient prohibited acts in magical behavior . In one short story Penina ( evil mother in law ) , an old man , with demonic qualities , sheds , first of two brothers and their sister who then asks them , iron Balot the place where it should be zero as chorus, which sings wood and green water . When the ball hits the ground resulting clamor and tumult of a thousand voices, but no one sees - the brothers turned , despite warnings that it should not , and was petrified . The old man has contradictory properties assistants and demons . Warning of an old man in a related one variant is more developed - the old man tells the hero to be the place where the ball falls to the reputation of stones and hear thousands of voices around him to cry Get him, go kill him, swang with his sword , stick go ! . The young man did not listen to warnings that reveals the danger : the body does not stones , during the site heroes - like you, and was petrified . The initiation rite in which the suffering of a binding part of the ritual of testing allows the understanding of the magical essence of the prohibition looking back . MAGICAL logic respectful direction of movement is particularly strong in relation to the conduct of the world of demons and the dead . From hero - boys are required to be deaf to the daunting threats of death and temporarily overcome evil by not allowing him to touch his terrible content . The temptation in the case of the two brothers shows failed , while the third attempt brothers usually releases the youngest brother or sister . In fairy tales elements of a rite of passage blended with elements of Remembrance lapot . Silence is one way of preventing the evil demon in a series of ritual acts , thoughts Penina Mezei . Violation of the prohibition of speech allows the communication of man with a demon , and abolishes protection from him . In fairy tales , this ritual obligations lost connection with specific rituals and turned into a motive of testing . The duration of the ban is extended in the spirit of poetic genre in years . Dvanadestorica brothers , to twelve for saving haunted girls , silent for almost seven years, but eleven does not take an oath and petrified ; twelfth brother died three times , defeat the dragon , throw an egg at a crystal mountain , and save the brothers ( Penina Mezei : 115 ) . Petrify in fairy tales is not necessarily caused by fear , or impatience uneducated hero . Self-sacrificing hero resolves accident of his friend's seemingly irrational moves, but he knows that he will be petrified if it is to warn them in advance , he avoids talking . As his friend persuaded him to explain his actions , he is petrified ( Penina Mezei : 129 ) . Petrified friends can save only the blood of a child , and his " borrower " Strikes sacrifice their own child and revives his rescuers . A child is a sacrificial object that provides its innocence and purity of the sacrificial gift of power that allows the return of the forces of life.

Someone pointed out that the stone spheres at the rim of the canopy could symbolize the Jovian planets, but there were only four planets within the Solar System capable of acting as barriers. Tianming’s stories did not mention the number of ribs in the canopy, but, rationally, four ribs for an umbrella seemed rather low. Of course, not many people really believed this interpretation, but in some sense, Tianming’s stories had now acquired a status akin to the Bible. Without realizing it, people were no longer searching for real strategic intelligence, but reassurance that they were already on the right course.

The ant continued its climb, threading the maze of Ye Wenjie’s name on her gravestone. Its species had been living on the Earth a hundred million years before the emergence of this gambler who now leaned on the stone. Even though it had no care for

Faile watched the last embers of the miniature pyre flicker out. “I think Rolan actually loved me,” she said. And that was all. The four rose and returned to the camp. The past was a field of embers and ash, an old Saldaean proverb said, the remnants of the fire that was the present. Those embers blew away behind her. But she kept Rolan’s turquoise stone. Not for regret, but for remembrance.

…Somehow I had assumed that the past stood still, in perfected effigies of itself, and that what we had once possessed remained our possession forever, and that at least the past, our past, our childhood, waited, always available, at the touch of a nerve, did not deteriorate like the untended house of an aging mother, but stood in pristine perfection, as in our remembrance. I see that this isn’t so, that memory decays like the rest, is unstable in its essence, flits, occludes, is variable, sidesteps, bleeds away, eludes all recovery; worse, is not that it seemed once, alters unfairly, is not the intact garden we remember but, instead, speeds away from us backward terrifically until when we pause to touch that sun-remembered wall the stones are friable, crack and soft down, and we could cry at the fierceness of that velocity if our astonished eyes had time.

So they told me that, according to the most advanced theories and techniques in every field, based on extensive theoretical research and experimentation, through analysis and comparison of multiple proposals, they did find a way to preserve information for about one hundred million years. And they emphasized that this was the only method known to be practicable. Which is—” Luo Ji lifted the cane over his head, and as his white hair and beard danced in the air, he resembled Moses parting the Red Sea. Solemnly, he intoned, “—carving words into stone.

A fete in the streets--what good was it? What good was waving a flag and pointing fingers into the air, when they'd lost so much? Too much. They would erect stone plinths to lay wreaths on for the men, and surely more bronze forms to the commanders. Where would they build the remembrances to the valor of the women who had died, who had protected, who had sacrificed? It was not just a generation of men who was lost or changed. It was all.

This is how it goes. You come to mourn and, later, to be mourned. The stones spread slowly across the earth, a coral reef of remembrance.

It is a sovereignty of the people therefore, which is perfectly identical with atheism. And herein lies its self-abasement. In the sphere of Calvinism, as also in your Declaration, the knee is bowed to God, while over against man the head is proudly lifted up. But here, from the standpoint of the sovereignty of the people, the fist is defiantly clenched against God, while man grovels before his fellowmen, tinseling over this self-abasement by the ludicrous fiction that, thousands of years ago, men, of whom no one has any remembrance, concluded a political contract, or, as they called it, “Contrat Social.

Let the remembrance of Jesus be with your every breath. Then indeed you will appreciate the value of stillness. —ST. JOHN CLIMACUS

But where is this war? This is probably the most peaceful period in history." Chang gave him an inscrutable smile. "You will know more soon. Everyone will know. Professor Wang, have you ever had anything happen to you that changed your life completely? Some event where afterward the world became a totally different place for you?" "No." "Then your life has been fortunate. The world is full of unpredictable factors, yet you have never faced a crisis." Wang turned over the words in his mind, still not understanding. "I think that's true of most lives." Then most people have lived fortunately." "But... many generations have lived in this plain manner." "All fortunate." Wang laughed, shaking his head. "I have to confess that I'm not feeling very sharp today. Are you suggesting that --" "Yes, the entire history of humankind has been fortunate. From the Stone Age till now, no real crisis has occurred. We've been very lucky. But if it's all luck, then it has to end one day. Let me tell you: It's ended. Prepare for the worst.

The rocks that formed them fell back to the surface in a rain of giant stones that lasted several centuries.… Can you imagine what kind of hell that was?

When Jesus said ‘THIS do in remembrance of ME,’ he was contrasting the New Covenant, and its remembrance sign, with the Old Covenant and its remembrance sign. He was saying, “Instead of keeping the sabbath in remembrance of the old creation and Israel’s redemption, THIS do in remembrance of me and the deliverance I have accomplished at Calvary.” In other words, remember and think about what the new creation is and how Christ brought it about.

Stones of Remembrance

What she had instead was a share in a mass burial site, marked by a big granite tombstone engraved with the words: WHOMEVER​FOREVER WHEREVER REST IN PEACE This stone, at least, was in better shape than most of the others. It looked like it got cleaned once in a while, despite the mildew and bird shit; there were even a few remembrances at its base: an American flag, a cluster of plastic roses. Shawn leaned a tiny potted succulent against the stone and closed his eyes. When he was little—between one and three years old, they never did quite nail it down—Ava made him high-five a cactus. She set it up with a series of high fives that had him chasing her hand like a cat chases a light. Up high, down low, too slow! For her finale, she extended her hand, palm out flat, over a potted cactus, and when he slammed down as fast and eager as he could, she whisked her hand away.

Good morning. Today, on this day of remembrance and mourning, we have the Lord’s word to get us through: The bricks have fallen But we will build with dressed stones The sycamores have been cut down But we will put cedars in their place.”4

Time and silence quieten all the gathered assembly now the sacred moment of remembrance is here at last. What is there to pray but rest in peace … As long as this stone stands, none of you will ever be forgotten

In Search of El Dorado by Stewart Stafford A meandering mountain path awaits, Build a bonfire of remembrance, With crunching staff on gravel, Certainty slowly becomes a stranger. The funereal pace of the brand-new, Is reborn in accelerating steps, In concert with liberation's adrenaline, And a cooling breeze through the brim. Startled young fox on a crag, A hawk circles overhead, Sage standing stones keep counsel, Their shadows pointing the way forward. Sheep stare and chew in nearby wet fields, Occasionally bleating confused directions, A pillar of black smoke stretches into the sky, A beacon on the horizon. A ridge around a corner, The crêpe shop comes into view, Relief exhaled upon reaching El Dorado's gates, Golden sustenance and home via the car park. © Stewart Stafford, 2021. All rights reserved.

But it’s not just our spiritual well-being that benefits from remembering. Participating in regular spiritual practices such as Scripture meditation, memorization, and prayer also contributes to a healthier mind and body by reducing stress, increasing brain capacity, and even guarding against memory loss.

Once again he could hear the planet’s joints and lifeblood. Stirrings in the stone. Ancient events. Here, time was like water. The tiniest creatures were his fathers and mothers. The fossils were his children. It made him into remembrance itself. He let his bare palms ricochet upon the walls, drawing in the heat and the cold, the sharp and the smooth. Plunging, galloping, he pawed at the flesh of God. This magnificent rock. This fortress of their being. This was the Word. Earth. Moment by moment, step by step, he felt himself becoming prehistoric. It was a blessed release from human habits. In this vast, capillaried monastery, through these openings and fretted spillways and yawning chthonic fistulae, drinking from pools of water older than mammal life altogether, memory was simply memory. It was not something to be marked on calendars or stored in books or labeled in graphs or drawn on maps. You did not memorize memory any more than you memorized existence. He remembered his way deeper by the taste of the soil and by the drag of air currents that had no cardinal direction. He left behind the cartography of the Holy Land and its entry caves through Jebel el Lawz in the elusive Midian. He forgot the name of the Indian Ocean as he passed beneath it. He felt gold, soft and serpentine, standing from the walls, but no longer recognized it as gold. Time passed, but he gave up counting it. Days? Weeks? He lost his memory even as he gained it.

Surely at the very least, the group would have walked past the stump of an old tree near the camp laundry. Today it still sits on the very same spot, ash grey and deeply furrowed. On a recent, visit I found its heartwood almost entirely obscured by stones placed in accordance with the Jewish tradition of symbolically marking the graves of the dead to signal that they had not been forgotten. This stump is what remains of Goethe’s oak. In the end, Metamorphosen’s upwellings of grief, its spiralling of sorrows, its network of links to Beethoven’s sublime music of mourning are all gestures akin to the placing of such stones; for this too is music of farewell, a pebble on the grave of German culture’s utopian dream, adapting the language of the Goethe poem that still beats somewhere far below the rippling surface of this music. What it is, what it was, what it could have been. In memoriam.

Outside, I take in the fact that the night is deeply dusky and warm, and that feels like a balm after the cold air inside. I notice a strong smell from the glowing white roses that hang over the churchyard gate and the dark fluttering of bats that swarm from a high corner of the church tower. Around us, as we walk in the tired grass, gravestones whose cadaverous foundations have failed them lean against one another for support. I see a Celtic cross, the contours of lichen covered stone mounds, writing everywhere, words of remembrance, and, above us, the dark, pointed leaves of the yew tree greedily sucking away the last of the light.