Steep Path Quotes

There is no royal road to science, and only those who do not dread the fatiguing climb of its steep paths have a chance of gaining its luminous summits.

At Tara in this fateful hour, I place all Heaven with its power, And the sun with its brightness, And the snow with its whiteness, And the fire with all the strength it hath, And the lightning with its rapid wrath, And the winds with their swiftness along their path, And the sea with its deepness, And the rocks with their steepness, And the earth with its starkness: All these I place, By God's almighty help and grace Between myself and the powers of darkness!

Do not, as some ungracious pastors do, Show me the steep and thorny way to heaven; Whilst, like a puff'd and reckless libertine, Himself the primrose path of dalliance treads And recks not his own read.

The path ahead may present you with a variety of obstacles, some with steep gradients and others more level. Such diversity is inherent in any journey.

In your journey, be prepared to encounter an array of obstacles – some steep, some flat – for that's the nature of the path.

There are many days when all the awful things that happen make you sick at heart, when the path before you is so steep you can’t bear to look. Not even love can rescue a person from that.

Plain paths are not always straightforward. You might encounter uneven, sometimes steep, sometimes flat obstacles along the way. That's the nature of a path. Therefore, after reaching an easy path, the walking stick should not be discarded.

It was a sunny day, I was carrying a child in a white dress to be christened. The path to the church led up a steep slope, but I held the child in my arms firmly and without faltering. Then suddenly my footing gave way ... I had enough time to put the child down before plunging into the abyss. The child is our idea. In spite of all obstacles it will prevail.

Remember when life's path is steep to keep your mind even. Horace

The summit is believed to be the object of the climb. But its true object—the joy of living—is not in the peak itself, but in the adversities encountered on the way up. There are valleys, cliffs, streams, precipices, and slides, and as he walks these steep paths, the climber may think he cannot go any farther, or even that dying would be better than going on. But then he resumes fighting the difficulties directly in front of him, and when he is finally able to turn and look back at what he has overcome, he finds he has truly experienced the joy of living while on life's very road.

…time has a way of leading a person along a crooked path. Sometimes the path is hard to hold to and people fall off along the way. They curse the road for its steep grades and muddy ruts and settle themselves in hinterlands of thorn and sorrow, never knowing or dreaming that the road meant all along to lead them home. Some call that road a tragedy and lose themselves along it. Others, those that see it home, call it an adventure.

The Outing An outburst of anger near the road, a refusal to speak on the path, a silence in the pine woods, a silence across the old railroad bridge, an attempt to be friendly in the water, a refusal to end the argument on the flat stones, a cry of anger on the steep bank of dirt, a weeping among the bushes.

When there is the moon, the night automatically becomes beautiful; there might be no need for extra light. Light must be saved for those moments when the night is dark, and the moon doesn't appear in the sky. Plain paths are not always straightforward. You might encounter uneven, sometimes steep, sometimes flat obstacles along the way. That's the nature of a path. Therefore, after reaching an easy path, the walking stick should not be discarded.

There are many days when all the awful things that happen make you sick at heart, when the path before you is so steep you can’t bear to look. Not even love can rescue a person from that. Still, enveloped in the twilight coming from the west, there she was, watering the plants with her slender, graceful hands, in the midst of a light so sweet it seemed to form a rainbow in the transparent water she poured.

Indeed, the path to a life without empathy is a long and painful one, full of bartered humanity sold at a steep discount.

Asher, help!' she cried as she climbed down the steep, twisting path to the beach. 'Help. Don't help. You give me mixed messages.' Asher sighed as he stuck his keys into his pocket and followed Cam to the edge of the lawn.

Steep paths build muscles, know-how, and empathy, an easy one, only indifference.

The things I like best in T. S. Eliot’s poetry, especially in the Four Quartets, are the semicolons. You cannot hear them, but they are there, laying out the connections between the images and the ideas. Sometimes you get a glimpse of a semicolon coming, a few lines farther on, and it is like climbing a steep path through woods and seeing a wooden bench just at a bend in the road ahead, a place where you can expect to sit for a moment, catching your breath.

Some girls will love you for your intelligence, your spirit, or your smile. Some girls will fall all over themselves if you even make the smallest effort to understand them. Some girls don't care how you act as long as you drive a nice car(And some boys deserve those kind of girls. i'm just sayin'.) Some girls will require a lot more from you than most guys are willing to give. This is the girl you'll need a lot of patience for, because she will lead you down blind paths and up steep hills. The challenge will be staying true to who you are while pursuing this person. She'll wring you out, simultaneously repel and attract you, and question your every intention. She'll be the biggest pain in the asphalt you've ever had. She'll need you to understand what she won't tell you, believe in her when she extends no faith in you, and not give in to her when she wants to roll over you. She'll expect that you'll always be there, even when she avoids you. She'll want lots of independence but want you to need her desperately. She'll expect you to be smart but treat her like she's smarter than you. Hopefully, you'll believe she's worth it in the end.

My son, you've seen the temporary fire and the eternal fire; you have reached the place past which my powers cannot see. I've brought you here through intellect and art; from now on, let your pleasure be your guide; you're past the steep and past the narrow paths. Look at the sun that shines upon your brow; look at the grasses, flowers, and the shrubs born here, spontaneously, of the earth. Among them, you can rest or walk until the coming of the glad and lovely eyes-- those eyes that weeping, sent me to your side. Await no further word or sign from me: your will is free, erect, and whole-- to act against that will would be to err: therefore I crown and miter you over yourself

The world soon to be largely populated by men who would eat your children in front of your eyes and the cities themselves held by cores of blackened looters who tunneled among the ruins and crawled from the rubble white of tooth and eye carrying charred and anynymous tins of food in nylon nets like shoppers in the commissaries of hell. The soft black talc blew through the streets like squid ink uncoiling along a sea floor and the cold crept down and the dark came early and the scavengers passing down the steep canyons with their torches trod silky holes in the drifted ash that closed behind them silently as eyes. Out on the roads the pilgrims sank down and fell over and died and the bleak and shrouded earth went trundling past the sun and returned again as trackless and as unremarked as the path of any nameless sisterworld in the ancient dark beyond.

But is life really worth so much? Let us examine this; it's a different inquiry. We will offer no solace for so desolate a prison house; we will encourage no one to endure the overlordship of butchers. We shall rather show that in every kind of slavery, the road of freedom lies open. I will say to the man to whom it befell to have a king shoot arrows at his dear ones [Prexaspes], and to him whose master makes fathers banquet on their sons' guts [Harpagus]: 'What are you groaning for, fool?... Everywhere you look you find an end to your sufferings. You see that steep drop-off? It leads down to freedom. You see that ocean, that river, that well? Freedom lies at its bottom. You see that short, shriveled, bare tree? Freedom hangs from it.... You ask, what is the path to freedom? Any vein in your body.

We are walking on the foundations of literature, up the steep, stony path in the fiery heat.

The path to ignorance is wide. The path to shallowness is smooth. The path to understanding is bumpy. The path to wisdom is narrow. The path to ignorance is steep. The path to vice is wide. The path to pleasure is smooth. The path to integrity is bumpy. The path to innocence is narrow. The path to paradise is steep. The path to fear is wide. The path to assurance is smooth. The path to hope is bumpy. The path to valor is narrow. The path to faith is steep. The path to sorrow is wide. The path to desire is smooth. The path to patience is bumpy. The path to gratitude is narrow. The path to humility is steep. The path to strife is wide. The path to indifference is smooth. The path to peace is bumpy. The path to joy is narrow. The path to harmony is steep. The path to error is wide. The path to delusion is smooth. The path to discovery is bumpy. The path to truth is narrow. The path to certainty is steep.

Yea, she hath passed hereby, and blessed the sheaves, And the great garths, and stacks, and quiet farms, And all the tawny, and the crimson leaves. Yea, she hath passed with poppies in her arms, Under the star of dusk, through stealing mist, And blessed the earth, and gone, while no man wist. With slow, reluctant feet, and weary eyes, And eye-lids heavy with the coming sleep, With small breasts lifted up in stress of sighs, She passed, as shadows pass, among the sheep; While the earth dreamed, and only I was ware Of that faint fragrance blown from her soft hair. The land lay steeped in peace of silent dreams; There was no sound amid the sacred boughs. Nor any mournful music in her streams: Only I saw the shadow on her brows, Only I knew her for the yearly slain, And wept, and weep until she come again.

The following spring was a time of calving. Great icebergs calved from the vast glaciers which stretched down to our fjords from distant mountains. The heifers and cows of Kaupangen gave birth to over one hundred calves that spring. Most survived. Gudrod, the master shepherd, had seventy-five new lambkins skipping after their mothers. Ten sets of lamb twins were born in the city that year. Bitches had pups suckling at their breasts. The mountain goats that stood watch over the fjord, indifferently chewing on the wild grasses between the rocks, had kids following them on their steep paths. The residents of the city, too, gave birth. Twenty-one new healthy babies were born within thirty days of the spring equinox; boys and girls with thick blonde, brown, black, or red hair; others with smooth bald heads. Olaf, my third father, my king, had a son, stillborn. Olaf wept. Kenna wept. I wept as the boy was buried inside the casket with his mother in our graveyard by the church.

It is now established by verifiable evidence that religion stultifies the brain and is the great obstacle in the path of intellectual progress. The more religious a person is, the more he is steeped in ignorance and superstition, the less is his sense of moral responsibility. The more intelligent a person, the less religious he is. There is an old saying that 'where there are three scientists, there are two atheists.' The countries whose governments are dominated by religion and religious institutions are the most backward. By the same token, the countries whose people are the most enlightened, and whose governments are based upon the principle of secularism—the separation of church and state—are the most progressive. And let me tell you: When man is intellectually free, the progress he will make is beyond calculation.

But Paying It Forward is about spontaneously offering favors, not needing to say yes when someone asks too much of you. And also, it’s about kindness rather than niceness. There’s a difference. Kindness is spontaneous and real. Niceness just mostly wants to be liked.

Before my last exhale, Before the curtain falls, Before the last flower wilts, I intend to live fully, I intend to love without inhibition, I intend to be. In this cruel world, In this era steeped in hatred and grudge, In this age filled with disasters, I want to be in the presence of those who need me, Whom I need, Who are worthy of reverence? So that I can discover, Be mesmerized, And understand anew, All that I am, All that I can be, All that I want to be. So that the days don’t pass me by in meaningless void, The hours become alive, And the moments gain significance. When I laugh, When I cry, When I am silent, I am journeying towards you, Towards myself, Towards the divine. For it is an unknown path, Full of thorns, And ebbs and flows. A path that upon taking, Upon which I have already stepped foot, There is no return, Until I have seen the blossoming of the flowers, Until I have heard the rivers roar, Until I have been awed by the beauty of life. Now death can find me, Now I can carry on with the journey, Now I can say that I have lived.

The exercise of power is a dangerous delight. The short path is the only path but it is very steep.

Beth will vouch for the walking: it is superb, with many steep paths to test the heart and distract the mind. It is just what Esme needs.

I see you are in a dilemma, and one of a peculiar and difficult nature. Two paths lie before you; you conscientiously wish to choose the right one, even though it be the most steep, straight, and rugged; but you do not know which is the right one; you cannot decide whether duty and religion command you to go out into the cold and friendless world, and there to earn your living by governess drudgery, or whether they enjoin your continued stay with your aged mother, neglecting, for the present, every prospect of independency for yourself, and putting up with the daily inconvenience, sometimes even with privations. I can well imagine, that it is next to impossible for you to decide for yourself in this matter, so I will decide it for you. At least, I will tell you what is my earnest conviction on the subject; I will show you candidly how the question strikes me. The right path is that which necessitates the greatest sacrifice of self-interest -- which implies the greatest good to others; and this path, steadily followed, will lead, I believe, in time, to prosperity and to happiness; though it may seem, at the outset, to tend quite in a contrary direction. Your mother is both old and infirm; old and infirm people have but few resources of happiness -- fewer almost than the comparatively young and healthy can conceive; to deprive them of one of these is cruel. If your mother is more composed when you are with her, stay with her. If she would be unhappy in case you left her, stay with her. It will not apparently, as far as short-sighted humanity can see, be for your advantage to remain at XXX, nor will you be praised and admired for remaining at home to comfort your mother; yet, probably, your own conscience will approve, and if it does, stay with her. I recommend you to do what I am trying to do myself. [Quoted from a letter to a friend, referenced in the last chapter of Vol 1. "The Life of Charlotte Bronte" by Elizabeth Gaskell ]

The path to [exaltation] is rugged and steep. Many stumble and fall, and through discouragement never pick themselves up to start again. The forces of evil cloud the path with many foggy deterrents, often trying to detour us in misleading trails. But through all this journey there is the calming assurance that if we choose the right, success will be ours, and the achievement of it will have molded and formed and created us into the kind of person qualified to be accepted into the presence of God.

Season late, day late, sun just down, and the sky Cold gunmetal but with a wash of live rose, and she, From water the color of sky except where Her motion has fractured it to shivering splinters of silver, Rises. Stands on the raw grass. Against The new-curdling night of spruces, nakedness Glimmers and, at bosom and flank, drips With fluent silver. The man, Some ten strokes out, but now hanging Motionless in the gunmetal water, feet Cold with the coldness of depth, all History dissolving from him, is Nothing but an eye. Is an eye only. Sees The body that is marked by his use, and Time's, Rise, and in the abrupt and unsustaining element of air, Sway, lean, grapple the pond-bank. Sees How, with that posture of female awkwardness that is, And is the stab of, suddenly perceived grace, breasts bulge down in The pure curve of their weight and buttocks Moon up and, in swelling unity, Are silver and glimmer. Then The body is erect, she is herself, whatever Self she may be, and with an end of the towel grasped in each hand, Slowly draws it back and forth across back and buttocks, but With face lifted toward the high sky, where The over-wash of rose color now fails. Fails, though no star Yet throbs there. The towel, forgotten, Does not move now. The gaze Remains fixed on the sky. The body, Profiled against the darkness of spruces, seems To draw to itself, and condense in its whiteness, what light In the sky yet lingers or, from The metallic and abstract severity of water, lifts. The body, With the towel now trailing loose from one hand, is A white stalk from which the face flowers gravely toward the high sky. This moment is non-sequential and absolute, and admits Of no definition, for it Subsumes all other, and sequential, moments, by which Definition might be possible. The woman, Face yet raised, wraps, With a motion as though standing in sleep, The towel about her body, under her breasts, and, Holding it there hieratic as lost Egypt and erect, Moves up the path that, stair-steep, winds Into the clamber and tangle of growth. Beyond The lattice of dusk-dripping leaves, whiteness Dimly glimmers, goes. Glimmers and is gone, and the man, Suspended in his darkling medium, stares Upward where, though not visible, he knows She moves, and in his heart he cries out that, if only He had such strength, he would put his hand forth And maintain it over her to guard, in all Her out-goings and in-comings, from whatever Inclemency of sky or slur of the world's weather Might ever be. In his heart he cries out. Above Height of the spruce-night and heave of the far mountain, he sees The first star pulse into being. It gleams there. I do not know what promise it makes him.

the path of self-purification is hard and steep. To attain to perfect purity one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion.

From the old and pleasantly situated village of Mayenfeld, a footpath winds through green and shady meadows to the foot of the mountains, which on this side look down from their stern and lofty heights upon the valley below. The land grows gradually wilder as the path ascends, and the climber has not gone far before he begins to inhale the fragrance of the short grass and sturdy mountain plants, for the way is steep and leads directly up to the summits above.

You dreamt of me, I knew, And hence I couldn't sleep. The lantern flickered blue And there my path ran steep. [...] "This is a lake," you thought. "There is an island here..." Just then, on the darkened road, A little blue light appeared. By wretched sunlight severed, You stirred and moaned in pain, And for the first time ever, You called me by my name.

Societies that robbed humans of what they had rightfully earned by the sweat of their brows paid a steep price for this theft. They destroyed the individual’s incentive to work, undermined the general prosperity, and thereby doomed themselves to poverty and famine.

The practice of trying to become healthy is worth praising, regardless of whether it works. Surely it isn’t surprising if people who set off on the steep path don’t reach the very top. If you’re a man, look up to those who are attempting great things, even if they fall

Even when the battle is long and the path is steep, a true warrior does not give up. If each one of us does not step forward to claim our rights, we are doomed to an eternal wait in hopes those who would usurp them will become benevolent. The Bible says, WATCH, FIGHT, and PRAY.” * * * Although

I love how the landscape gives the impression of vast space and intimacy at the same time: the thin brown line of a path wandering up an immense green mountainside, a plush hanging valley tucked between two steep hillsides, a village of three houses surrounded by dark forest, paddy fields flowing around an outcrop of rock, a white temple gleaming on a shadowy ridge. The human habitations nestle into the landscape; nothing is cut or cleared beyond what is requires. Nothing is bigger than necessary. Every sign of human settlement repeat the mantra of contentment: “This is just enough.

When she (Marjorie) was at her prayers (which was pretty often just now), and at other times, when the air lightened suddenly about her and the burdens of earth were lifted as if another hand were put to them, why, then, all was glory, and she saw Robin as transfigured and herself beneath him all but adoring. Little visions came and went before her imagination. Robin riding, like some knight on an adventure, to do Christ's work; Robin at the altar, in his vestments; Robin absolving penitents- all in a rosy light of faith and romance. She saw him even on the scaffold, undaunted and resolute, with God's light on his face, and the crowd awed beneath him; she saw his soul entering heaven, with all the harps ringing to meet him, and eternity begun...and then, at other times, when the heaviness came down on her, as clouds upon the Derbyshire hills, she understood nothing but that she had lost him; that she was not to be hers, but Another's; that a loveless and empty life lay before her, and a womanhood that was without its fruition. And it was this latter mood that fell on her, swift and entire, when, looking out from her window a little before dinnertime, she saw suddenly his hat, and his horse's head, jerking up the steep path to the house. She fell on her knees by her bedside. 'Jesu!' She cried. 'Jesu! Give me strength to meet him.

Part of what makes roads, trails and paths so unique as built structures is that they cannot be perceived as a whole all at once by a sedentary onlooker. They unfold in time as one travels along them, just as a story does as one listens or reads, and a hairpin turn is like a plot twist, a steep ascent a building of suspense to the view at the summit, a fork in the road an introduction of a new storyline, arrival the end of the story. Just as writing allows one to read the words of someone who is absent, so roads make it possible to trace the route of the absent. Roads are a record of those who have gone before and to follow them is to follow people who are no longer there…

This idea opened a door to my seeing that the rigors and trials of a task that big are not brick walls designed to keep me out. They’re just pop quizzes to determine how badly I want in.

Gentlemen,” I said to my officers, “let’s talk about discipline within our army, and let’s consider our danger from no-account leaders. Unfortunately, such rogues sometimes find more followers than good leaders. Promising everyone a good time with plenty of instant rewards, these scoundrels can exert much more influence than virtuous men, who end up alone on steep, rocky paths.

Everything I’ve previously attempted in my life was child’s play compared to this. The pathway I’m walking is not just riddled with all manner of uncertainty; it’s also excruciatingly difficult to follow through! How do I know this is the right path for me, when it’s been costing me every ounce of willpower just to stay on track? How do I tell what my purpose is?’ ‘THIS is how you know it, Mario. This moment right here!’ Amanita had told him. ‘If the path you are walking feels back-breaking and steep, know you are climbing the Mountain of Purpose. The more you sacrifice on your journey, the more valuable its end reward.

applied for passports to America, leaving entire streets of their old village abandoned. The Rosetans began buying land on a rocky hillside connected to Bangor by a steep, rutted wagon path. They built closely clustered

O where are you going with your love-locks flowing On the west wind bellowing along this valley track?” “The downhill path is easy, come with me an it please ye, We shall escape the uphill by never turning back.” So they two went together in glowing August weather, The honey-breathing heather lay to their left and right; And dear she was to doat on, her swift feet seemed to float on The air like soft twin pigeons too sportive to alight. “Oh, what is that in heaven where grey cloud-flakes are seven, Where blackest clouds hang riven just at the rainy skirt?” “Oh, that’s a meteor sent us, a message dumb, portentous, An undeciphered solemn signal of help or hurt>” “Oh, what is that glides quickly where velvet flowers grow thickly, Their scent comes rich and sickly?” “A scaled and hooded worm.” ”Oh, what’s that in the hollow, so pale I quake to follow?” “Oh, that’s a thin dead body which waits the eternal term.” “Turn again, O my sweetest,--turn again, false and fleetest: This beaten way thou beatest, I fear is hell’s own track.” “Nay, too steep for hill mounting; nay, too late for cost counting: This downhill path is easy, but there’s no turning back.

But the path of self-purification is hard and steep. To attain to perfect purity one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion. I

I wanted language that could be simple and clear when the subject required it, but sometimes clarity requires complexity. I believe in the irreducible and in invocation and evocation, and I am fond of sentences less like superhighways than winding paths, with the occasional scenic detour or pause to take in the view, since a footpath can traverse steep and twisting terrain that a paved road cannot. I know that sometimes what gets called digression is pulling in a passenger who fell off the boat.

From the old and pleasantly situated village of Mayenfeld, a footpath winds through green and shady meadows to the foot of the mountains, which on this side look down from their stern and lofty heights upon the valley below. The land grows gradually wilder as the path ascends, and the climber has not gone far before he begins to inhale the fragrance of the short grass and sturdy mountain plants, for the way is steep and leads directly up to the summits above. On a clear sunny morning in June two figures might be seen climbing the narrow mountain path; one, a tall strong-looking girl, the other a child whom she was leading by the hand, and whose little checks were so aglow with heat that the crimson color could be seen even through the dark, sunburned skin.

But the way by which we are asked to climb is steep and uneven." What then? Can heights be reached by a level path? Yet they are not so sheer and precipitous as some think. It is only the first part that has rocks and cliffs and no apparent outlet, just as many hills seen from a long way off appear abruptly steep and joined together, because the distance deceives our sight, and then, as we draw nearer, those very hills which our mistaken eyes had made into one gradually unfold themselves, those parts which seemed precipitous from afar assume a gently sloping outline.

shall th’ effect of this good lesson keep,   50 As watchman to my heart. But, good my brother, Do not, as some ungracious pastors do, Show me the steep and thorny way to heaven, Whiles, like a puff’d and reckless libertine, Himself the primrose path of dalliance treads,   55 And recks not his own rede.

Her hair rustled, brushing her shoulders. There are many days when all the awful things that happen make you sick at heart, when the path before you is so steep you can't bear to look. Not even love can rescue a person from that. Still, enveloped in the twilight coming from the west, there she was, watering the plants with her slender, graceful hands, in the midst of a light so sweet it seemed to form a rainbow in the transparent water she poured. "I think I understand." "I love your honest heart, Mikage. The grandmother who raised you must have been a wonderful person." I smiled. "She was." "You've been lucky," said Eriko. She laughed, her back to me.

From the old and pleasantly situated village of Mayenfeld, a footpath winds through green and shady meadows to the foot of the mountains, which on this side look down from their stern and lofty heights upon the valley below. The land grows gradually wilder as the path ascends, and the climber has not gone far before he begins to inhale the fragrance of the short grass and sturdy mountain-plants, for the way is steep and leads directly up to the summits above. On a clear sunny morning in June two figures might be seen climbing the narrow mountain path; one, a tall strong-looking girl, the other a child whom she was leading by the hand, and whose little checks were so aglow with heat that the crimson color could be seen even through the dark, sunburnt skin.

Philosophy is a high mountain road which is reached only by a steep path covered with sharp stones and prickly thorns. It is an isolated road and becomes ever more desolate the higher we ascend. Whoever pursues this path must show no fear, but must leave everything behind and confidently make his own way in the wintry snow. Often he suddenly comes to a precipice and looks down upon the verdant valley. A violent attack of dizziness draws him over the edge, but he must control himself and cling to the rocks with might and main. In return to this, he soon sees the world beneath him; its sandy deserts and morasses vanish from his view, its uneven spots are leveled out, its jarring sounds no longer reach his ear, and its roundness is revealed to him. He himself is always in the pure cool mountain air and now beholds the sun when all below is still engulfed in dead of night.

I had now also got to deal with the fate of my horses and my dogs... In the end I decided to give them to my friends. I rode in to Nairobi on my favourite horse, Rouge, going very slowly and looking round to the North, and the South. It was a very strange thing to Rouge, I thought, to be going in by the Nairobi road, and not to be coming back. I installed him, with some trouble, in the horse-van of the Naivasha train, I stood in the van and felt, for the last time, his silky muzzle against my hands and my face. I will not let thee go, Rouge, except thou bless me. We had found together the riding-path down to the river amongst the Native shambas and huts, on the steep slippery descent he had walked as nimbly as a mule, and in the brown running river-water I had seen my own head and his close together. May you now, in a valley of clouds, eat carnations to the right and stock to the left.

Horne Fisher had in him something of the aristocrat, which is very near to the anarchist. It was characteristic of him that he turned into this dark and irregular entry as casually as into his own front door, merely thinking that it would be a short cut to the house. He made his way through the dim wood for some distance and with some difficulty, until there began to shine through the trees a level light, in lines of silver, which he did not at first understand. The next moment he had come out into the daylight at the top of a steep bank, at the bottom of which a path ran round the rim of a large ornamental lake.

Soon after this incident the court rose. As I was being taken from the courthouse to the prison van, I was conscious for a few brief moments of the once familiar feel of a summer evening out-of-doors. And, sitting in the darkness of my moving cell, I recognized, echoing in my tired brain, all the characteristic sounds of a town I'd loved, and of a certain hour of the day which I had always particularly enjoyed. The shouts of newspaper boys in the already languid air, the last calls of birds in the public garden, the cries of sandwich vendors, the screech of streetcars at the steep corners of the upper town, and that faint rustling overhead as darkness sifted down upon the harbor—all these sounds made my return to prison like a blind man's journey along a route whose every inch he knows by heart. Yes, this was the evening hour when—how long ago it seemed!—I always felt so well content with life. Then, what awaited me was a night of easy, dreamless sleep. This was the same hour, but with a difference; I was returning to a cell, and what awaited me was a night haunted by forebodings of the coming day. And so I learned that familiar paths traced in the dusk of summer evenings may lead as well to prisons as to innocent, untroubled sleep.

Ode to the West Wind I O wild West Wind, thou breath of Autumn’s being, Thou, from whose unseen presence the leaves dead Are driven, like ghosts from an enchanter fleeing, Yellow, and black, and pale, and hectic red, Pestilence-stricken multitudes: O thou, Who chariotest to their dark wintry bed The winged seeds, where they lie cold and low, Each like a corpse within its grave, until Thine azure sister of the Spring shall blow Her clarion o’er the dreaming earth, and fill (Driving sweet buds like flocks to feed in air) With living hues and odours plain and hill: Wild Spirit, which art moving everywhere; Destroyer and preserver; hear, oh hear! II Thou on whose stream, mid the steep sky’s commotion, Loose clouds like earth’s decaying leaves are shed, Shook from the tangled boughs of Heaven and Ocean, Angels of rain and lightning: there are spread On the blue surface of thine aëry surge, Like the bright hair uplifted from the head Of some fierce Maenad, even from the dim verge Of the horizon to the zenith’s height, The locks of the approaching storm. Thou dirge Of the dying year, to which this closing night Will be the dome of a vast sepulchre, Vaulted with all thy congregated might Of vapours, from whose solid atmosphere Black rain, and fire, and hail will burst: oh hear! III Thou who didst waken from his summer dreams The blue Mediterranean, where he lay, Lull’d by the coil of his crystàlline streams, Beside a pumice isle in Baiae’s bay, And saw in sleep old palaces and towers Quivering within the wave’s intenser day, All overgrown with azure moss and flowers So sweet, the sense faints picturing them! Thou For whose path the Atlantic’s level powers Cleave themselves into chasms, while far below The sea-blooms and the oozy woods which wear The sapless foliage of the ocean, know Thy voice, and suddenly grow gray with fear, And tremble and despoil themselves: oh hear! IV If I were a dead leaf thou mightest bear; If I were a swift cloud to fly with thee; A wave to pant beneath thy power, and share The impulse of thy strength, only less free Than thou, O uncontrollable! If even I were as in my boyhood, and could be The comrade of thy wanderings over Heaven, As then, when to outstrip thy skiey speed Scarce seem’d a vision; I would ne’er have striven As thus with thee in prayer in my sore need. Oh, lift me as a wave, a leaf, a cloud! I fall upon the thorns of life! I bleed! A heavy weight of hours has chain’d and bow’d One too like thee: tameless, and swift, and proud. V Make me thy lyre, even as the forest is: What if my leaves are falling like its own! The tumult of thy mighty harmonies Will take from both a deep, autumnal tone, Sweet though in sadness. Be thou, Spirit fierce, My spirit! Be thou me, impetuous one! Drive my dead thoughts over the universe Like wither’d leaves to quicken a new birth! And, by the incantation of this verse, Scatter, as from an unextinguish’d hearth Ashes and sparks, my words among mankind! Be through my lips to unawaken’d earth The trumpet of a prophecy! O Wind, If Winter comes, can Spring be far behind?

Is the very self-belittlement of man, his will to self-belittlement since Copernicus, not continuing its inexorable progress? Oh, the belief in his worth, uniqueness, irreplaceability in the chain of being is a thing of the past—he has become an animal, an animal in the literal sense, without qualification or reservation, he, who previously believed himself almost a god (“child of God”, “demigod”) . . . Since Copernicus, man seems to have been on a steep slope—from now on he rolls faster and faster away from the centre—in what direction? toward nothingness? towards the “piercing feeling of his nothingness”? . . . Well now! and is this not the very path which leads directly back—to the old ideal?

As I have said on another occasion: being 'Aryan' [Divine] is not the point, becoming 'Aryan' [Divine] is what matters. In this respect an enormous task remains to be fulfilled by all of us: the inner liberation from entangling and ensnaring Semitism [Matrix]. This is about the fundamental thinking of all world-views and all religion; there — at the beginning — the roads divide . . . leave the high roads and climb the steep mountain path — the Devayana of the ancient Aryans — that leads to the high summits. Never forget this one thing: by thinking alone thinking can be liberated; he who doesn't have the courage or the staying power to rethink the thoughts of the Aryan race of thinkers, is and will remain a servant, regardless his ancestry, for he is mentally imprisoned, blind, bound to earth.

By then all stores of food had given out and murder was everywhere upon the land. The world soon to be largely populated by men who would eat your children in front of your eyes and the cities themselves held by cores of blackened looters who tunneled among the ruins and crawled from the rubble white of tooth and eye carrying charred and anonymous tins of food in nylon nets like shoppers in the commissaries of hell. The soft black talc blew through the streets like squid ink uncoiling along a sea floor and the cold crept down and the dark came early and the scavengers passing down the steep canyons with their torches trod silky holes in the drifted ash that closed behind them silently as eyes. Out on the roads the pilgrims sank down and fell over and died and the bleak and shrouded earth went trundling past the sun and returned again as trackless and as unremarked as the path of any nameless sisterworld in the ancient dark beyond.

OK, now imagine two little Jimmies in a pack on your pack, or, better still, something inert but weighty, something that doesn’t want to be lifted, that makes it abundantly clear to you as soon as you pick it up that what it wants is to sit heavily on the ground—say, a bag of cement or a box of medical textbooks—in any case, forty pounds of profound heaviness. Imagine the jerk of the pack going on, like the pull of a down elevator. Imagine walking with that weight for hours, for days, and not along level asphalt paths with benches and refreshment booths at thoughtful intervals but over a rough trail, full of sharp rocks and unyielding roots and staggering ascents that transfer enormous amounts of strain to your pale, shaking thighs. Now tilt your head back until your neck is taut, and fix your gaze on a point two miles away. That’s your first climb. It’s 4,682 steep feet to the top, and there are lots more like it. Don’t tell me that seven miles is not far. Oh, and here’s the other thing. You don’t have to do this. You’re not in the army. You can quit right now. Go home. See your family. Sleep in a bed.

Don't worry about me. I'll heal. Come on-" "Where are we going?" Luce asked. "The sun's about to rise," Daniel said, taking a small leather satchel from Phil. "And I figure you must be starving." Luce hadn't realized it, but she was. "I thought we could steal a moment before anyone else shows up." There was a sheer, narrow path from the plateau that led to a small ledge down from where they'd landed. They picked their way down the jagged mountain, hand in hand, and when it was too steep for walking, Daniel coasted, always flying very low to the ground, his wings tucked close to his sides. "Don't want to alarm the hikers," he explained. "Most places on Earth, people aren't willing to let themselves see miracles, angels. If they catch a glimpse of us flying by, they convince themselves their eyes were playing tricks on them. But in a place like this-" "People can see miracles," Luce finished for him. "They want to." "Right. And seeing leads to wonder." "And wonder leads to-" "Trouble." Daniel laughed a little. Luce couldn't help grinning, enjoying that at least for a little while, Daniel was her miracle alone.

The Calf Path One day, through the primeval wood, A calf walked home, as good calves should; But made a trail all bent askew, A crooked trail as all calves do. Since then three hundred years have fled, And, I infer, the calf is dead. But still he left behind his trail, And thereby hangs my moral tale. The trail was taken up next day By a lone dog that passed that way; And then a wise bell-wether sheep Pursued the trail o’er vale and steep, And drew the flock behind him, too, As good bell-wethers always do. And from that day, o’er hill and glade, Through those old woods a path was made. And many men wound in and out, And dodged, and turned, and bent about And uttered words of righteous wrath Because ’twas such a crooked path.15 But still they followed—do not laugh— The first migrations of that calf, And through this winding wood-way stalked, Because he wobbled when he walked. This forest path became a lane, That bent, and turned, and turned again; This crooked lane became a road, Where many a poor horse with his load Toiled on beneath the burning sun, And traveled some three miles in one. And thus a century and a half They trod the footsteps of that calf. The years passed on in swiftness fleet, The road became a village street; And this, before men were aware, A city’s crowded thoroughfare; And soon the central street was this Of a renowned metropolis; And men two centuries and a half Trod in the footsteps of that calf. Each day a hundred thousand rout Followed the zigzag calf about; And o’er his crooked journey went The traffic of a continent. A hundred thousand men were led By one calf near three centuries dead. They followed still his crooked way, And lost one hundred years a day; For thus such reverence is lent To well-established precedent. A moral lesson this might teach, Were I ordained and called to preach; For men are prone to go it blind Along the calf-paths of the mind, And work away from sun to sun To do what other men have done. They follow in the beaten track, And out and in, and forth and back, And still their devious course pursue, To keep the path that others do. They keep the path a sacred groove, Along which all their lives they move. But how the wise old wood-gods laugh, Who saw the first primeval calf! Ah! Many things this tale might teach— But I am not ordained to preach. —Sam Walter Foss

Daniel came up and walked beside her, and the other victor walked beside Ghanan. For the briefest instant,Daniel's fingertips grazed her bound wrists. Ix Caut tingled at the touch. Just outside the temple door,the four drummers were waiting on the ledge. They fell in line behind the processional and, as the party descended the pyramid's steep steps, played the same hectic beats Luce had heard when she'd first arrived in this life. Luce focused on walking,feeling as if she were riding a tide instead of choosing to put one foot in front of the other,down the pyramid,and then, at the base of the steps,along the wide, dusty path that led to her death. The drums were all she could hear, until Daniel leaned in and whispered, "I'm going to save you." Something deep inside Ix Caut soared. This was the first time he had ever spoken to her in this life. "How?" she whispered back, leaning toward him,aching for him to free her and fly her far,far away. "Don't worry." His fingertips found hers again,brushing them softly. "I promise,I'll take care of you." Tears stung her eyes.The ground was still searing the soles of her feet,and she was still marching to the place where Ix Caut was supposed to die, but for the first time since arriving in this life,Luce was not afraid.

Then I sat in my dark office and I saw the weak flesh and the strong mind passing before me, as if in a diorama, like a husband and wife who hate each other, and I also saw the strong flesh and the weak mind pass by arm in arm, another model couple, and I saw them stroll around a park like the Parque de la Ciudadela (although sometimes it was more like the Gianicolo near the Piazzale Giuseppe Garibaldi), weary yet unwearying, at the pace of cancer patients or prostate sufferers, well dressed, haloed in a kind of horrible dignity, and the strong flesh and the weak mind went from right to left and the weak flesh and the strong mind went from left to right, and each time they crossed paths they acknowledged each other but didn't stop, out of politeness or because they knew each other from other walks, if only slightly, and I thought: my God, talk, talk, speak to each other, dialogue is the key to any door, ex abundantia cordis os loquitur, but the weak mind and the strong mind only nodded, and perhaps their consorts did no more than bow their eyelids (eyelids don't bow, Toni Melilla told me one day, but how wrong he was! of course they bow, eyelids can even kneel), proud as bitches, the weak flesh and the strong flesh, steeped together in the crucible of fate, if you'll permit me the expression, an expression that means nothing but is as sweet as a bitch lost on the mountainside.

Love is a language to be learned, a musical instrument to be practiced, a mountain to be climbed via some steep and tricky cliff paths but with the most amazing view from the top. It is one of the things that will last; one of the traits of character which provides a genuine anticipation of that complete humanness we are promised at the end. And it is one of the things, therefore, which can be anticipated in the present on the basis of the future goal, the telos, which is already given in Jesus Christ. It is part of the future which can be drawn down into the present.

We can be angels to each other. We are angels to each other, all the time. And we should be. No divine intervention required. Just a sense of staying together and looking out for each other. You know. Safety in numbers.

Marriage, to Rabih, feels like the high point of a daring path to total intimacy; proposing has all the passionate allure of shutting one’s eyes and jumping off a steep cliff, wishing and trusting that the other will be there to catch one.

When my parents called “lights out,” I was the kid under the covers, finishing my book quietly by flashlight. This is passion that can’t be taught. Encouraged. But not taught.

Here’s what I learned from Lenny in my sophomore year of high school: the down-and-out character is just as human as everybody else. You may not want to know him in real life, but in fiction, you just might dare. And in knowing him, you get a lesson in humanity: we’re more the same than we might imagine. And that even the class outcast has talents. Someone just needs to tell her what they are.

Paying It Forward is about spontaneously offering favors, not needing to say yes when someone asks too much of you. And also, it’s about kindness rather than niceness. There’s a difference. Kindness is spontaneous and real. Niceness just mostly wants to be liked.

my thoughts about happiness: I’ve been experimenting with the idea that it’s a decision. Now, that’s an easy statement to argue. You may say, “But there’s so much I can’t control, and it makes me unhappy.” Right. True. There’s a lot we can’t control. But if we could be happy anyway, then we could be happy.

Sometimes I wonder if anything that happens to us is ever a mistake. The Zen masters say, “There is absolutely nothing wrong with this moment.

A drove of mules the size of ants appeared in silhouette on a ridgetop path, moving at a star's pace. The mules were driven by human intelligence and commercial interests, expertise in breeding and bloodlines. Everything was human; the farthest wilderness was steeped with sociability.

Generals whom go into the grind of war exclusively to expand their war chests will find their adulation for battle waning whenever the fiscal costs rise or the security of their being is in jeopardy. Soldiers steeped in the warrior’s cult do not panic when the tide of battle turns. Faced with the possibility of experiencing a great loss, a warrior’s resolve hardens and they become invincible. A warrior never asks how many resources the opposition mustered, only when and where they will fight. At his darkest hour, digging into the deepest sockets of their fissured souls, the warrior summons his prodigious strength to meet their opponent head on. The true warrior’s actual opponent is never his greatest nemesis. A warrior’s greatest enemy is the armchair generals whom at the first sign of danger cut and run or make imprudent decisions that leave the fighting warriors abandoned and alone.

As I was being taken from the courthouse to the prison van, I was conscious for a few brief moments of the once familiar feel of a summer evening out-of-doors. And, sitting in the darkness of my moving cell, I recognized, echoing in my tired brain, all the characteristic sounds of a town I'd loved, and of a certain hour of the day which I had always particularly enjoyed. The shouts of newspaper boys in the already languid air, the last calls of birds in the public garden, the cries of sandwich vendors, the screech of streetcars at the steep corners of the upper town, and that faint rustling overhead as darkness sifted down upon the harbor—all these sounds made my return to prison like a blind man's journey along a route whose every inch he knows by heart. Yes, this was the evening hour when—how long ago it seemed!—I always felt so well content with life. Then, what awaited me was a night of easy, dreamless sleep. This was the same hour, but with a difference; I was returning to a cell, and what awaited me was a night haunted by forebodings of the coming day. And so I learned that familiar paths traced in the dusk of summer evenings may lead as well to prisons as to innocent, untroubled sleep.

And the sun with its brightness, And the snow with its whiteness, And the fire with all the strength it hath, And the lightning with its rapid wrath, And the winds with their swiftness along their path, And the sea with its deepness, And the rocks with their steepness, And the earth with its starkness, All these I place By God’s almighty help and grace Between myself and the powers of darkness!

I place all Heaven with its power And the sun with its brightness, And the snow with its whiteness, And the fire with all the strength it hath, And the lightning with its rapid wrath, And the winds with their swiftness along their path, And the sea with its deepness, And the rocks with their steepness, And the earth with its starkness, All these I place By God’s almighty help and grace Between myself and the powers of darkness!

The Vietnam War had postponed the careers of many young male physicians of my generation. The path for my immediate future was set. It would be another three and a half years before I was released from active duty in the U.S. Navy. I would be 30 years old before I would be free to choose a specialty and apply for a residency training program. I already had a small family to support, and, if I chose that path, it would mean living in relative poverty on meager wages for several more years. I considered that a lot might happen between now and then, and, in fact, a lot more happened than I ever could have imagined. (Page 64)

YOU CAN SEE FOR MILES in both directions from the point on Ruby Ridge. From here, the paths of the Weaver family and the federal government seem inevitable, trucks barreling toward each another on a one-lane road. The government’s route to Ruby Ridge was a twenty-year drift toward militaristic law enforcement, in which quiet agents in suits gave way to federal SWAT teams competing for funding, in which unchecked arrogance and zeal allowed federal agents to act as if their ends justified their means. For the Weavers, the trail to this place cuts right through our own backyards, through patriotism, the military, fundamentalist Christianity, and eventually paranoia. Randy and Vicki’s story is a map of disenfranchisement. They were seduced by conspiracy and a religion called Christian Identity, by beliefs steeped in racism and fear of government oppression, beliefs that helped bring about the very thing they feared. Ultimately, you come to the Weaver story along the same trail Randy and Vicki took, from the heart of Christian Iowa to the deep woods of North Idaho. There is much to ponder along the way—the accountability of government and the danger of paranoia, the villainy of coincidence and the desperate need to decide, every day all over again, where society’s lines will be drawn. Up a twisting, rutted dirt road, past gnarled pine trees and scrub grass, you come finally to a sign at the edge of the old Weaver property. Two sets of unbending law clashed on the mountain, two incompatible views of the world, outlined by defiant red letters painted on a plywood sign: “Every knee shall bow to Yahshua Messiah.

We will suggest he is led to these conclusions by a distorted view of the social and legal landscape. Where exemptions give believers an equal shot at living with integrity, Corvino sees favoritism. Where statutes give the occasional religious liberty claimant her day in court, he sees a teeming mass of claims about to choke the workings of government. Where a sprawling body of regulations sits, rife with exemptions for everyday secular purposes, Corvino sees a system of laws so necessary in its details that religious exemptions might be ruinous. In conservative professionals facing steep fines on conscience, Corvino sees new Puritans; and in their bureaucratic harassers, he sees freedom fighters. Down the path to exemptions he sees a slippery slope; when society doesn’t tumble, he imagines it stopped by legal barriers that aren’t there, because they aren’t needed. And at the horizon—where others search for harmony with the transcendent, their path cleared by freedoms of conscience and religion—he sees at best a socially useful mirage.

On television and on the front pages of the major newspapers, Trump clearly seemed to be losing the election. Each new woman who came forward with charges of misbehavior became a focal point of coverage, coupled with Trump’s furious reaction, his ever darkening speeches, and the accompanying suggestion that they were dog whistles aimed at racists and anti-Semites. “Trump’s remarks,” one Washington Post story explained, summing up the media’s outlook, “were laced with the kind of global conspiracies and invective common in the writings of the alternative-right, white-nationalist activists who see him as their champion. Some critics also heard echoes of historical anti-Semitic slurs in Trump’s allegations that Clinton ‘meets in secret with international banks to plot the destruction of U.S. sovereignty’ and that media and financial elites were part of a soulless cabal.” This outlook, which Clinton’s campaign shared, gave little consideration to the possibility that voters might be angry at large banks, international organizations, and media and financial elites for reasons other than their basest prejudices. This was the axis on which Bannon’s nationalist politics hinged: the belief that, as Marine Le Pen put it, “the dividing line is [no longer] between left and right but globalists and patriots.” Even as he lashed out at his accusers and threatened to jail Clinton, Trump’s late-campaign speeches put his own stamp on this idea. As he told one rally: “There is no global anthem, no global currency, no certificate of global citizenship. From now on, it’s going to be ‘America first.’” Anyone steeped in Guénon’s Traditionalism would recognize the terrifying specter Trump conjured of marauding immigrants, Muslim terrorists, and the collapse of national sovereignty and identity as the descent of a Dark Age—the Kali Yuga. For the millions who were not familiar with it, Trump’s apocalyptic speeches came across as a particularly forceful expression of his conviction that he understood their deep dissatisfaction with the political status quo and could bring about a rapid renewal. Whether it was a result of Trump’s apocalyptic turn, disgust at the Clintons, or simply accuser fatigue—it was likely a combination of all three—the pattern of slippage in the wake of negative news was less pronounced in Trump’s internal surveys in mid-October. Overall, he still trailed. But the data were noisy. In some states (Indiana, New Hampshire, Arizona) his support eroded, but in others (Florida, Ohio, Michigan) it actually improved. When Trump held his own at the third and final debate on October 19, the numbers inched up further. The movement was clear enough that Nate Silver and other statistical mavens began to take note of it. “Is the Presidential Race Tightening?” he asked in the title of an October 26 article. Citing Trump’s rising favorability numbers among Republicans and red-state trend lines, he cautiously concluded that probably it was. By November 1, he had no doubt. “Yes, Donald Trump Has a Path to Victory” read the headline for his column that day, in which he

One great pleasure they enjoyed together was bathing. The Homestead possessed a little cove of its own under the rocks, where there was a bathing-house, and full perfection of arrangement for young ladies' aquatic enjoyment, in safety and absolute privacy. Rachel's vigorous strength and health had been greatly promoted by her familiarity with salt water, and Bessie was in ecstasies at the naiad performances they shared together on the smooth bit of sandy shore, where they dabbled and floated fearlessly. One morning, when they had been down very early to be beforehand with the tide, which put a stop to their enjoyment long before the breakfast hour, Bessie asked if they could not profit by their leisure to climb round the edge of the cliff's instead of returning by the direct path, and Rachel agreed, with the greater pleasure, that it was an enterprise she had seldom performed. Very beautiful, though adventurous, was the walk—now on the brow of the steep cliff, looking down on the water or on little bays of shingle, now through bits of thicket that held out brambles to entangle the long tresses streaming on their shoulders;

Midwest Book Full Review It's unusual to find a political and supernatural thriller so intrinsically woven into current issues about the fabric of American society that its fiction bleeds into a cautionary nonfiction tale, but Robert Hamilton's Crux: A Country That Cannot Feed Its People and Its Animals Will Fall represents such an achievement. Its saga of race, food security, violence and prejudice from religious and social circles alike, and the vulnerability of the American food supply chain provides a powerful story that holds many insights, perspectives, and warnings for modern-day readers concerned about this nation's trajectory. Readers who choose the story for its political and supernatural thriller elements won't be disappointed. The tale adopts a nonstop staccato, action-filled atmosphere as a series of catastrophes force veterinarian Dr. Thomas Pickett to move beyond his experience and objectives to become an active force in effecting change in America. How (and why) does a vet become involved in political scenarios? As Dr. Pickett becomes entangled in pork issues, kill pens, and a wider battle than that against animal cruelty, readers are carried into a thought-provoking scenario in which personal and environmental disasters change his upward trajectory with his new wife and their homestead. As Dr. Pickett is called on stage to testify about his beliefs and the Hand of God indicates his life and involvements will never be the same, readers receive a story replete in many social, spiritual, and political inquiries that lead to thought-provoking reflections and insights. True miracles and false gods are considered as he navigates unfamiliar territory of the heart, soul, and mind, coming to understand that his unique role as a vet and a caring, evolving individual can make a difference in the role America plays both domestically and in the world. From the Vice President's involvement in a national security crisis to the efforts to return the country to "its true Christian foundations," Robert Hamilton examines the crux of good intentions and beliefs gone awry and the true paths of those who link their personal beliefs with a changing political scenario. Whose side is God on, anyway? These and other questions make Crux not just a highly recommended read for its political thriller components, but a powerful social and spiritual examination that contains messages that deserve to be inspected, debated, and absorbed by book clubs and a broad audience of concerned American citizens. How do you reach hearts and minds? By producing a story that holds entertainment value and educational revelations alike. That's why libraries need to not only include Crux in their collections, but highlight it as a pivot point for discussions steeped in social, religious, and political examination. There is a bad storm coming. Crux is not just a riveting story, but a possible portent of a future America operating in the hands of a dangerous, attractive demagogue.

A brief examination of the gray bluff revealed a narrow cleft leading to the top of the precipice. Joe, ascending first, found himself on another path which seemed to rim the island from the top of the bluffs. “Here’s the trail the hermit used to keep us in sight yesterday,” he told the others. After scrambling up, Frank, Tony, and Jerry paused for a look about. Below them sparkled the bright ocean, extending to the mainland a few miles away. Behind lay a little plateau, overgrown with small pines and scrub oaks. In the center of the flat area rose a steep, rocky hill which gave the island its humping silhouette. “A hut would be easy to camouflage among those trees,” Frank remarked. “We’ll have to spread out and comb every foot of the woods.” Though the youths worked carefully around the plateau, they found no sign of any shelter. On the island’s seaward side, where the growth was sparse, the boys checked the sides of the steep hill for caves. They saw none.

After the girls had stepped onto firm sand, the four boys tied their mooring ropes to trees at the edge of the beach. All went ashore and gazed at the lonely spot. “This is a spooky place,” commented Iola, looking around her uneasily. “It does give one the creeps,” Callie agreed. The boys laughed but felt they should proceed carefully. With Frank and Joe in the lead, they set off on a faint path that wound along the shore at the base of the steep, rocky hill which formed the heart of the island. Above the searchers loomed jagged cliffs, cut here and there by deep ravines, thick with pines and coarse grass.

They retraced their route over the highway, then turned to the right down a steep rutted lane that ended on the open seashore near the fisherman’s cottage. The small house was built at the base of the hill two hundred yards from where the beach ended abruptly against towering cliffs. The waves battered against the sheer wall of rock. The quartet could make out a winding path leading up the hill directly in back of the cottage. “I know what they call this place,” Chet said gravely. “Does it have a name?” Biff asked. “Sure. Fish Hook.

We are the children of God, every one of us, and nearly nineteen hundred years ago He gave us the greatest gift of all the gifts He has, greater even than life. He gave us hope: a way back from every mistake we have made, no matter how small or how large, how ugly or how incredibly stupid, or how shameful. There is no corner of hell secret enough or deep enough for there to be no path back, if we are willing to climb up. It may be hard, and steep, but there is light ahead, and freedom...That is what Christmas is: everlasting hope, a way forward to the best in ourselves and all that we can become.

If I’m working to ascend anything—a steep piece of trail, my own personal or spiritual growth, or an ambitious goal—I’ve learned not to keep looking up. It would only remind me what a daunting task I have in front of me. It would only help me be daunted. I found a way that works much better for me. Here’s what I learned to do, and it helped. A lot. I focused on the step I was taking. The current one. The now step. I did that over and over. And over. And over. And over. Until I’d taken many more steps than I thought I had in me. Then I turned around and looked back down the trail. Wow, I thought. Wow! I’ve come a long way.

I suppose it's a matter of faith whether or not we choose our starting ground before we're born into this life. Some begin the journey on flat, grassy meadows and others at the base of a very steep mountain. One path, seemingly smooth, can make it nearly impossible for us to see the ditches and gullies along the way. The other, while painfully tough, can deliver what it promises: If you can navigate that path, you've developed the skills to scale Everest. It isn't fair on many accounts; it simply is. And assuredly, both paths include uncertain terrain ahead.

No. My daughter walks with you. Choose your way carefully, yes? The trail ahead of you will be steep at times. At others, it may be rocky and narrow. You must be certain you go along a path that leaves room for her to journey beside you.

By staying in the moment as much as possible. And accepting what is.

The path now is steep as hell—the new curve we’re on demands downright disruptive emissions cuts” of as much as 50 percent a decade. As the geophysicist Michael Mann put it, “what would have been a bunny slope was now a double black diamond.” That means, Steffen explained, that “climate action can no longer be orderly, gradual, or even continuous with our expectations

It is a lovely strath. The flat river lands widen and narrow, the path goes by and through hazel woods where nuts ripen in harvest weather, discloses sudden meadows where rabbits look and vanish, swerves round and on, but ever holds by the river. The slopes that shut out the strath from the moors are steep and wooded to their summits. It is not a glen of the mountains, craggy, stupendous, physically impressive. There is nothing here to overwhelm the romantic mind. Its beauty is an inward grace in oneself akin to what is indefinable in the memory of a masterpiece. Beauty, intimate and secretive, has a lingering, lovely mirth; at the core of it, hope and fulfilment meet and tread a measure; while heads turn with glistening eyes to look for any or no excuse to laugh. In some such mood the Creator must have looked upon his handiwork and called it good.

DECLINE REMAINS OUR fate; death will someday come. But until that last backup system inside each of us fails, medical care can influence whether the path is steep and precipitate or more gradual, allowing longer preservation of the abilities that matter most in your life. Most of us in medicine don’t think about this. We’re good at addressing specific, individual problems: colon cancer, high blood pressure, arthritic knees. Give us a disease, and we can do something about it. But give us an elderly woman with high blood pressure, arthritic knees, and various other ailments besides—an elderly woman at risk of losing the life she enjoys—and we hardly know what to do and often only make matters worse.

…time has a way of leading a person along a crooked path. Sometimes the path is hard to hold to and people fall off along the way. They curse the road for its steep grades and muddy ruts and settle themselves in hinterlands of thorn and sorrow, never knowing or dreaming that the road meant all along to lead them home. Some call that road a tragedy and lose themselves along it. Others, those that see it home, call it an adventure.” ― A.S. Peterson, The Fiddler's Gun

Stopped by a sudden thought, though, he turned back. “I dinna suppose ye really are an angel, are ye?” he asked, quite seriously. “No,” Roger said, smiling as best he could, despite the coldness in his belly. And it isn’t you that’s talking to a ghost. He stood with Buck, watching the MacKenzies depart, Geordie and Thomas keeping up with little effort, as the horses went slowly on the steep, rocky path. The phrase “Blessed are those who have not seen but have believed” floated through his head. It was maybe not the believing that was the blessing; it was the not having to look. Seeing, sometimes, was bloody awful.