Spiritual Expansion Quotes

We are not supposed to all be the same, feel the same, think the same, and believe the same. The key to continued expansion of our Universe lies in diversity, not in conformity and coercion. Conventionality is the death of creation.

Through the reciprocation of energy, always, and every time, we will get exactly what we put out there to others. Like Karma, whatever we do will indefinitely come back to us in some way shape or form. When goodness is given, it is likely to returned. When you support someone, you will be supported. When you Love, you will be Loved. If you give someone your last dollar, someone will help you equally. This is the law of the universe. What selfless characteristics do you portray to benefit your reality? Expand.

Every event has a purpose and every setback its lesson. I have realized that failure, whether of the personal, professional or even spiritual kind, is essential to personal expansion. It brings inner growth and a whole host of psychic rewards. Never regret your past. Rather, embrace it as the teacher that it is.

In the voyage of your worldly existence, the sails at which your life float upon, are tethered by the thoughts and emotions that which you harbor. Expand.

Usually, when we think of power, we think of external power. And we think of powerful people as those who have made it in the world. A powerful woman isn’t necessarily someone who has money, but we think of her as someone with a boldness or a spark that makes her manifest in a dramatic way. When we think of a powerful man, we think of his ability to manifest abundance, usually money, in the world. Most people say that a powerful woman does best with a powerful man, that she needs someone who understands the bigness of her situation, a man who can meet her at the same or even greater level of power in the world. Now this is true, if power is defined as material abundance. A woman often faces cultural prejudice when she makes more money than a man, as does he. A woman who defines power by worldly standards can rarely feel totally relaxed in the arms of a man who doesn’t have it. If power is seen as an internal matter, then the situation changes drastically. Internal power has less to do with money and worldly position, and more to do than with emotional expansiveness, spirituality and conscious living… I used to think I needed a powerful man, someone who could protect me from the harshness and evils of the world. What I have come to realize is that…the powerful man I was looking for would be foremost, someone who supported me in keeping myself on track spiritually, and in so maintaining clarity within myself, that life would present fewer problems. When it did get rough, he would help me forgive. I no longer wanted somebody who would say to me, “Don’t worry honey, if they’re mean to you I’ll beat them up or buy them out.” Instead, I want someone who prays and meditates with me regularly so that fewer monsters from the outer world disturb me, and who when they do, helps me look within my own consciousness for answers, instead of looking to false power to combat false power. There’s a big difference between a gentle man and a weak man. Weak men make us nervous. Gentle men make us calm.

Do not rely on the outer world as your measuring stick for your own spiritual growth. Rely on your response to the outer world to determine how much you have grown.

Your Ego tells you that you were wronged and it validates your separation. Your Higher Self tells you that you were blessed and it validates your expansion.

On the road to success there is absolutely no room for criticism of self or others. Insecurity and fear masquerade as jealousy and judgment. Finding faults in others wastes time as we attempt to remove the bricks from other people’s foundations – time that could be better spent building our own. And worrying about what other people think about us also wastes the time that could be better spent expanding upon what we have built.

There is no need for false solidity when you are at peace with the universal expanse of your true Being.

Integrity is the sound follow through of your heart, and an important part in the process of manifesting what it is that you aspire to. If you say that you are going to do something, do it. If you fail to complete the task at hand, or fulfill a promise you made, you are not operating at the right frequency. Don't lie to yourself and to others, follow through. Complete yourself, Expand your consciousness.

A powerful spiritual practice is consciously to allow the diminishment of ego when it happens without attempting to restore it. I recommend that you experiment with this from time to time. For example, when someone criticizes you, blames you, or calls you names, instead of immediately retaliating or defending yourself – do nothing. Allow the self-image to remain diminished and become alert to what that feels like deep inside you. For a few seconds, it may feel uncomfortable, as if you had shrunk in size. Then you may sense an inner speciousness that feels intensely alive. You haven't been diminished at all. In fact, you have expanded. You may then come to an amazing realization: When you are seemingly diminished in some way and remain in absolute non-reaction, not just externally but also internally, you realize that nothing real has been diminished, that through becoming “less,” you become more. When you no longer defend or attempt to strengthen the form of yourself, you step out of identification with form, with mental self-image. Through becoming less (in the ego’s perception), you in fact undergo an expansion and make room for Being to come forward. True power, who you are beyond form, can then shine through the apparently weakened form. This is what Jesus means when he says, “Deny yourself” or “Turn the other cheek.

Each person is a vast territory of undiscovered mystery as nebulous and uncharted as the deepest oceans and expanses of space.

Success in life could be defined as the continued expansion of happiness and the progressive realization of worthy goals.

When your heart burns with passion, and your faith is at it's peak, it is then when you have your life by the horns, and now when the preconceived desires in your dreams materialize. Believe beyond your minds eye and see the light, the energy that will fill your half full cup to the brim, and overflow with joyous life experiences. Think it, see it, and live it. Expand....

Eventually, it boils down to two choices – do I wish to experience this physical reality primarily through joy or do I want to experience it through suffering? That’s all there is to it. And since each person eventually works their way toward the realization that conscious expansion can happen through joy rather than suffering – enlightenment is a natural byproduct.

Mastery of self is the endless battle in which we must pursue our consciousness straight forward, and head over heels transmute all our focus on what it is ailing our immediate reality. Question yourself without pride and ego, step out of your shoes and look from the outside it. What do you see? What do you hear? This is the reflection our your energy, your absolute control source. Does it benefit you?

A free spirit is not bound by this, that, matter, materialism or opinion. They sing, dance and flow on the wind - for they are at one with it. They are nothing and everything - void and expanse. Even space and time does not confine or define them. For they are pure energy itself.

The circumstance of the mind is equivalent to the circumstance of your reality and a pure sign of the justification of the universe. Positive energy equals a positive well being and the manifestation of positive things thereof. Do you have the wherewithal to be positive? Do you hold the key to your destiny or the barrier to your dismay? Insightful are those with an open ear and an open heart to these principles. Are you on the right track? Whether you say yes or no to this question, your reality is a direct reflection.

There was with her a feeling of having descended in the social scale, with a corresponding sense of having risen in the spiritual. Every step which she took toward relieving herself from obligations added to her strength and expansion as an individual. She began to look with her own eyes; to see and to apprehend the deeper undercurrents of life. No longer was she content to “feed upon opinion” when her own soul had invited her.

The greatest book is one written by your pen, but not exactly from your mind.

Every challenge of the human self expands the divinity of the higher self.

Do you want to paint your life using two colors (good and bad) or do you want to paint the best piece of your life with colors beyond your wildest imagination?

We are that light of consciousness — that which perceives. And it’s the same light that's in you and me and everyone else.

In my experience, the universe falls in with worthy plans and most especially with festive and expansive ones. I have seldom conceived a delicious plan without being given the means to accomplish it. Understand that the what must come before the how. First choose what you would do. The how usually falls into place of itself.

Often, people build stories in their mind which have no basis in the contours of reality. Those which build these images, are building such images which are based on their relatively limited sense of understanding about the particular subject or person. This is a "fill in the blank" reality, which often manifests itself into the hearts and the minds of those who have a "fill in the blank" mindset, not the person with the here said reality. The universe is designed in a way that reflects itself, just like a mirror, showing you exactly who you are to yourself, not who others are. Your largest and most concealed insecurities have their way of presenting themselves to you in a fashion that is relative to your self designed way of communication. This short writing is a reminder that your preconceived notions on a particular subject or person, are a construct of your inner mind and emotional-relational well being and not of others. This is one of the largest fundamental truths in which you must have large insight to carefully watch who and what you massacre with your personal thoughts. Having a keen sense of control on this subject will lead you to enlightenment in many platforms of life.

The wilderness journey is about transformation. For you, it could be a personal, spiritual, or professional drought. A desert season of confusion, frustration, and unproductivity. It's an in between stage. Something significant has ended or begun. Yet it provides opportunity for expansion, wisdom, and joy.

In the empty expanses of space, the wandering traders need men like myself to care for the spiritual side of a life so given over to commerce, and worldly pursuits.

Observation and expansion are two elements of meditation. While a teacher may guide you to have the right posture and give instruction on following the breath, no one can teach you about the experience. It comes through practice and patience.

AN ARTIST’S PRAYER O Great Creator, We are gathered together in your name That we may be of greater service to you And to our fellows. We offer ourselves to you as instruments. We open ourselves to your creativity in our lives. We surrender to you our old ideas. We welcome your new and more expansive ideas. We trust that you will lead us. We trust that it is safe to follow you. We know you created us and that creativity Is your nature and our own. We ask you to unfold our lives According to your plan, not our low self-worth. Help us to believe that it is not too late And that we are not too small or too flawed To be healed— By you and through each other—and made whole. Help us to love one another, To nurture each other’s unfolding, To encourage each other’s growth, And understand each other’s fears. Help us to know that we are not alone, That we are loved and lovable. Help us to create as an act of worship to you.

Perception of the miraculous requires no faith or assumptions. It is simply a matter of paying full and close attention to the givens of life, i.e., to what is so ever-present that it is usually taken for granted. The true wonder of the world is available everywhere, in the minutest parts of our bodies, in the vast expanses of the cosmos, and in the intimate interconnectedness of these and all things. . . . We are part of a finely balanced ecosystem in which interdependency goes hand-in-hand with individuation. We are all individuals, but we are also parts of a greater whole, united in something vast and beautiful beyond description.

If you want to access your power as a divine human being, you must search for the small inside of the big and for the big inside of the small. When you look up into the expanse of sky overhead, look for the stars, the planets, the birds that fly. Small things for the eye to spot. And when you look down into the the face of a streetside flower, look for joy, happiness, comfort, stillness, and a silent song. When you have mastered finding the small in the big and the big in the small, you will have mastered your own divinity.

Beware the crazy traveller! Mind expansion can be contagious...

Without them, our dreams may remain terra incognita. I know mine did. Using them, the light of insight is coupled with the power for expansive

In a weathered closet, I saw a universe of irredeemable beauty. My eyes misted over in joy; hardly could I hold the rivers back. A galactic invitation stood in my room.

The art of existence is to find a sensation of spiritual expansion that makes you larger than existence itself.

Every trauma provides an opportunity for authentic transformation. Trauma amplifies and evokes the expansion and contraction of psyche, body, and soul. It is how we respond to a traumatic event that determines whether trauma will be a cruel and punishing Medusa turning us into stone, or whether it will be a spiritual teacher taking us along vast and uncharted pathways. In the Greek myth, blood from Medusa’s slain body was taken in two vials; one vial had the power to kill, while the other had the power to resurrect. If we let it, trauma has the power to rob our lives of vitality and destroy it. However, we can also use it for powerful self-renewal and transformation. Trauma, resolved, is a blessing from a greater power.

Every event has a purpose and every setback its lesson. I have realized that failure, whether of personal, professional or even spiritual kind, is essential to personal expansion. It brings inner growth and a whole host of psychic rewards. Never regret your past. Rather, embrace it as the teacher that it is.

When you combine desire and faith to that it is in which you aspire to, you send an proactive force into the universe that creates a wave of energy, thus activating energy particles which then begin the manifestation process, kind of like a magnet to iron. The bigger the desire equaled with faith, the higher likeliness of materializing what it is you strive for. Stop living a life in which you are not in control of and join forces with the universe in which we are all a part of. Expand your consciousness and be grateful for every instance in the physical plane, it is what you must decide if you want to live the life that you want.

Centered, open, and diverse, the universes correspondence to your hopes and dreams is the deliverance of your foremost thoughts and actions. Energetically you can create and destroy your immediate set of circumstances under the same laws. Posed as friends and foes, you will have obstacles, ones in which you must go through, over, under and aside sometimes to overcome. These are the stepping stones to your future reality. Overcome that which has weakened your state of mind and conquer the thoughts and actions that you have let lead your life.

When the world turns and and we operate at our own personal vibration, it is in our power to withhold our dignity and integrity at the highest possible frequency, with this as an active force, we can command our reality in the physical realm. Justly, we shall take all the opportunity that manifests itself in arms reach. To be one, and to have and do what we dream is concurrent only on a high wavelength, and operative to those who seek a higher sense of self. Are you ready to expand to these levels of operation? Have you taken the steps? Step forward and release all your fears.

Man is made up of opposing characteristics. History demonstrates vividly the fact that it always moves in the worst possible direction. Either man is not capable of directing history, or else he does direct it, but only by pushing it down the most terrible, wrong path there is. There is not a single example to prove the opposite. People are not capable of governing others. They are only capable of destroying. And materialism—naked and cynical—is going to complete the destruction. Despite the fact that God lives in every soul, that every soul has the capacity to accumulate what is eternal and good, as a mass people can do nothing but destroy. For they have come together not in the name of an ideal, but simply for the sake of a material notion. Mankind has hurried to protect the body (perhaps on the strength of that natural and unconscious gesture which served as the beginning of what is called progress) and has given no thought to protecting the soul. The church (as opposed to religion) has not been able to do so. In the course of the history of civilization, the spiritual half of man has been separated further and further from the animal, the material, and now in an infinite expanse of darkness we can just make out, like the lights of a departing train, the other half of our being as it rushes away, irrevocably and for ever. Spirit and flesh, feeling and reason can never again be made one. It's too late. For the moment we are crippled by the appalling disease of spiritual deficiency; and the disease is fatal. Mankind has done everything possible to annihilate itself, starting with its own moral annihilation—physical death is merely the result. Everyone can be saved only if each saves himself.

Coming back to America was, for me, much more of a cultural shock than going to India. The people in the Indian countryside don’t use their intellect like we do, they use their intuition instead, and their intuition is far more developed than in the rest of the world. Intuition is a very powerful thing, more powerful than intellect, in my opinion. That’s had a big impact on my work. Western rational thought is not an innate human characteristic; it is learned and is the great achievement of Western civilization. In the villages of India, they never learned it. They learned something else, which is in some ways just as valuable but in other ways is not. That’s the power of intuition and experiential wisdom. Coming back after seven months in Indian villages, I saw the craziness of the Western world as well as its capacity for rational thought. If you just sit and observe, you will see how restless your mind is. If you try to calm it, it only makes it worse, but over time it does calm, and when it does, there’s room to hear more subtle things—that’s when your intuition starts to blossom and you start to see things more clearly and be in the present more. Your mind just slows down, and you see a tremendous expanse in the moment. You see so much more than you could see before. It’s a discipline; you have to practice it. Zen has been a deep influence in my life ever since. At one point I was thinking about going to Japan and trying to get into the Eihei-ji monastery, but my spiritual advisor urged me to stay here. He said there is nothing over there that isn’t here, and he was correct. I learned the truth of the Zen saying that if you are willing to travel around the world to meet a teacher, one will appear next door.

The man, who shuts himself up from all men, however high spiritually he may be, will not be free in Malakut, in the higher sphere. He will have a wall around him, keeping away the jinns and even the angels of the angelic heavens; and so his journey will be exclusive. It is therefore that Sufism does not only teach concentration and meditation, which help one to make one-sided progress, but the love of God which is expansion; the opening of the heart of all beings, which is the way of Christ and the sign of the cross.

Many people in recovery find that they feel spiritually grounded when in regular contact with the great outdoors. Others feel a deep serenity after lighting a candle in a church or temple or by chanting a sacred mantra. The point is that, unlike a typical religion that lays out a non-negotiable ideology, spirituality is expansive and deeply personal.

Learn to think in realms beyond the limitation of language. Allow yourself to experience without defining the experience. That is where the Soul resides.

Spiritual awakening refers to a dramatic expansion in consciousness rather than a minor realization about oneself.

The human mind does, in fact, contain vast expanses that few of us ever discover.

When we go deeper into every experience and emotion; especially the painful ones, we tap into the source of our greatest hidden gifts.

The most powerful, dangerous and damaging skill of the Internal Critical Parent is its tactical ability to disguise itself as the voice of expansion.

Ego needs Answers ⠀⠀Soul is already Whole.

Spirituality is the drive for the ultimate expansion of the heart and removing all the fears, doubts, and hatred from the mind.

Achieving the advanced state of no-thought is not about stopping the thinking process, but rather, it’s about cultivating an expansive sensitivity to a level above the thinking mind.

Sadly, the lack humility and expansive presence of pride in the words and deeds of Donald Trump make him unqualified to be president of the United States of America. He should not be given four more years to hold the highest political office in our land. Christians who ignore this not only undermine the present and future good of the nation, but also their witness to the gospel of Jesus Christ.

Though human consciousness plays such a central part, and is the basis of all his creative and constructive activities, man is nevertheless no god: for his spiritual illumination and self-discovery only carry through and enlarge nature's creativity. Man's reason now informs him that even in his most inspired moments he is but a participating agent in a larger cosmic process he did not originate and can only in the most limited fashion control. Except through the expansion of his consciousness, his littleness and his loneliness remain real. Slowly, man has found out that, wonderful though his mind is, he must curb the egoistic elations and delusions it promotes; for his highest capacities are dependent upon the cooperation of a multitude of other forces and organisms, whose life-courses and life-needs must be respected.

You are born with a spiritual life plan consisting of two primary goals. Your soul purpose, the growth and expansion you hope to take away with you; and your life purpose, the legacy you hope to leave behind.

When we are in touch with our creativity, through passion and excitement, we always put ourselves in the most expansive state of consciousness. Fear slows down our development, while love supports a rapid growth.

When you consider the soul, however, you usually think of it in such a light — unchanging, a psychic or spiritual citadel. But citadels not only keep out invaders, they also prevent expansion and development. There

Through our chanting we merge our personal consciousness momentarily with the infinite consciousness that is our origin and our destiny. It is the drop of water finding its way back into the ocean from which it came.

Contrast is not ‘bad’ since the contrast we experience still causes us to learn and grow. Expansion never ceases, and that is a beautiful thing. Contrast allows us to see what is not in alignment with our Authentic Selves, and then presents us with opportunity after opportunity to respond from a place of compassion, forgiveness, acceptance, love, joy, gratitude, etc. Thus, when we break the karmic loop we swing back into alignment with Spirit.

Give yourself permission to see and feel the extraordinary events in your own life. In internalizing them, you also will find your perspective about life and its meaning will change, resulting in growth and expansion of your soul.

Spiritually, however, the center is where sight is. Stand on a height and view the horizon. Stand on the moon and view the whole earth rising—even, by way of television, in your parlor.” The result is an unprecedented expansion of horizon,

From the pool of awakenings which includes creativity, strength, generosity, loving-kindness and transformation, I selected seven awakenings to immerse myself in each day: consciousness, compassion, forgiveness, expansion, abundance, healing, and balance. I believe that if we can live a life toward mastery of any seven principles in the pool of awakenings, then our lives will flourish and those we hold dear in our lives will experience greater fulfillment. Which seven do you choose?

The only difference between someone who accomplishes grandiose visions for their life and someone who dies with their dreams still within them is the revelation of self-worth and self-love that allowed them to continually move forward and expand into their evolution.

Just as the expansion and contraction of our lungs in necessary for the continuance of our physical life, so regular fellowship with God in prayer is essential to our spiritual well-being. Without prayer our spiritual lives will shrivel up and return to an infantile state.

So if you are afraid to bring something to light in another, you are afraid to bring something to light within yourself. You are projecting your fears or limitations onto another. You’d rather exist in comfort. But that is not love. Love is expansive and without limitation.

It is not difficult to gather his meaning. He wished to create the attitude of a newly-awakened soul still lingering amid shadowy dreams of the past, yet bathing in the sweet unconsciousness of a mellow spiritual light, and yearning for the freedom that lay in the expanse beyond.

We need to cease allowing the past to define us. We are evolving as a human race, and just because war and aggressive competition has always been a part of our heritage, that doesn’t mean we are forever destined to war and engage in aggressive competition. We are moving forward to a time when the heart will guide us. We once had to fight to survive, and some still do. Yet now it is time to lay down our weapons and open our hearts to the expansive potential of human compassion and creativity. Where our attention goes, energy flows. Do we continue to focus on opposition and give it our energy? Or do we begin to focus our energy on our own authentic freedom to shine and help to illuminate the world? The choice is ours. There are no mistakes – you are exactly where you need to be, and you were born with the precise gifts needed to transform a dying world into a thriving planet.

The necessary and needful reaction from the collective unconscious expresses itself in archetypally formed ideas. The meeting with oneself is, at first, the meeting with one's own shadow. The shadow is a tight passage, a narrow door, whose painful constriction no one is spared who goes down to the deep well. But one must learn to know oneself in order to know who one is. For what comes after the door is, surprisingly enough, a boundless expanse full of unprecedented uncertainty, with apparently no one inside and no one outside, no above and no below, no here and no there, no mine and no thine, no good and no bad. It is a world of water, where all life floats in suspension; where the realm of the sympathetic system, the soul of everything living, begins; where I am indivisibly this and that; where I experience the other in myself and the other-than-myself experiences me. No, the collective unconscious is anything but an encapsulated personal system; it is sheer objectivity, as wide as the world and open to all the world. There I am the object of every subject, in complete reversal of my ordinary consciousness, where I am always the subject that has an object. There I am utterly one with the world, so much a part of it that I forget all too easily who I really am. "Lost in oneself" is a good way of describing this state. But this self is the world, if only a consciousness could see it. That is why we must know who we are." ―from_Archetypes of the Collective Unconscious_

Because men have a history, it is difficult for them to imagine what it is like to grow up without one, or the sense of personal expansion that comes from discovering that we women have a worthy heritage. Along with pride often comes rage – rage that one has been deprived of such a significant knowledge.

The ego is terrified of emptiness and nothingness, and thrives on filling itself up with mental or tangible content. However, a sincere and courageous heart is willing to let go in the face of the unknown for the expansion of it's inner Being—an expansion of which the egoic mind has no awareness or understanding.

It was G. K. Chesterton who kept alive the spirit of Kierkegaard and naïve Christianity in modern thought, as when he showed with such style that the characteristics the modern mind prides itself on are precisely those of madness.46 There is no one more logical than the lunatic, more concerned with the minutiae of cause and effect. Madmen are the greatest reasoners we know, and that trait is one of the accompaniments of their undoing. All their vital processes are shrunken into the mind. What is the one thing they lack that sane men possess? The ability to be careless, to disregard appearances, to relax and laugh at the world. They can’t unbend, can’t gamble their whole existence, as did Pascal, on a fanciful wager. They can’t do what religion has always asked: to believe in a justification of their lives that seems absurd. The neurotic knows better: he is the absurd, but nothing else is absurd; it is “only too true.” But faith asks that man expand himself trustingly into the nonlogical, into the truly fantastic. This spiritual expansion is the one thing that modern man finds most difficult, precisely because he is constricted into himself and has nothing to lean on, no collective drama that makes fantasy seem real because it is lived and shared.

As we advance in the spiritual life and in the practice of systematic self-examination we are often surprised by the discovery of vast unknown tracts of the inner life of the soul. They seem like great plains stretching out in mystery and wrapt in mists that sometimes for a moment lift, or sweep off and leave one looking for one brief instant upon great reaches of one’s own life, unknown, unmeasured, unexplored. Men stand at such moments breathless in wonder and in awe gazing upon these great tracts upon which they have never looked before, with kindling eyes and beating hearts; and while they look the mists steal back till all is lost to sight once more and they are left wondering if what they saw was reality, or the creation of their fancy. Or sometimes they see, not far-stretching plains which fill the soul with an awestruck sense of its expansiveness and of how much has been left absolutely uncultivated, not these plains but mountain peaks climbing and reaching upwards till lost in the heavens, echoing it may be with the voice of many streams whose waters fertilize and enrich those small tracts of the soul’s life which have been reclaimed and cultivated and which many a man has thought to be his whole inner self, though he never asked himself whence those rich streams had their source. Now he sees how their source lay in unmeasured heights of his own inner being whose existence he never dreamed of before. In one brief instant they have unveiled themselves. He looks again, and they are shut out from his eyes, there is no token visible that he possesses such reaches, such heights of life. The commonplaces of his existence gather in and crowd upon him, the ordinary routine of life settles down upon him, limiting and confining him on all sides, the same unbroken line measures his horizon, such as he has always known it, the same round of interests and occupations crowd in upon his hours and fill them, the pressure of the hard facts of life upon him are as unmistakable and as leveling as ever, bidding him forget his dreams and meet and obey the requirements of the world in which he lives. And yet the man who has caught but a momentary glimpse of that vast unknown inner life can never be the same as he was before; he must be better or worse, trying to explore and possess and cultivate that unknown world within him, or trying—oh, would that he could succeed!—to forget it. He has seen that alongside of, or far out beyond the reach of, the commonplace life of routine, another life stretches away whither he knows not, he feels that he has greater capacities for good or evil than he ever imagined. He has, in a word, awakened with tremulous awe to the discovery that his life which he has hitherto believed limited and confined to what he knew, reaches infinitely beyond his knowledge and is far greater than he ever dreamed.

I don’t think LSD is where it’s at, but it’s a symptom of where it’s at . . . There is something spiritual in everything that’s going on these days, and especially in rock and roll . . . A dance is a kind of celebration of the mind and the body and the senses. Music might be the one thing the earth has in the expanses of the cosmos.

Contrary to popular belief, twin flames do not complete each other– this is because the soul itself is already complete. Instead, such relationships exist to catalyze spiritual maturing and conscious expansion. In other words, twin flame connections exist to aid the collective growth of our planet towards compassion, tranquility, and love.

Brit Barron asks, “Is my life a reflection of who I want to be or a reaction to people I don’t want to upset?”1 When all the nuance, variation, and expansive vision that reside within your personal spirituality are forced to go through someone else’s strainer, the really good stuff is never going to make it through their tiny filtering holes.

In order to answer the question “Who am I?”, in order to go back to before the beginning within your own experience, you have to put your attention on the deepest sense of what it feels like to be yourself right now, and simultaneously let everything else go. Letting go means falling so deeply into yourself that all that is left is empty space. To discover that infinite depth in your own self, you must find a way to enter into a deep state of meditation—so deep that your awareness of thought moves into the background and eventually disappears. As your awareness detaches itself from the thought-stream, your identification with emotion and memory begins to fall away. When awareness of thought disappears, awareness of the passing of time disappears along with it. If you keep penetrating into the infinite depths of your own self, even your awareness of your own physical form will disappear. If you go deep enough, letting your attention expand and release from all objects in consciousness, you will find that all the structures of the created universe begin to crumble before your eyes. Awareness itself—limitless, empty, pristine—becomes the only object of your attention. As your attention is released from the conditioned mind-process, freed from the confines of the body and the boundaries of the personal self-sense, the inner dimension of your own experience begins to open up to an immeasurable degree. Imagine that you have been fast asleep in a small, dark chamber, then suddenly awaken to find yourself floating in the infinite expanse of a vast, peaceful ocean. That’s what this journey to the depths of your own self feels like. You become aware of a limitless dimension that you did not even know was there. Moments before, you may have experienced yourself as being trapped, a prisoner of your body, mind, and emotions. But when you awaken to this new dimension, all sense of confinement disappears. You find yourself resting in, and as, boundless empty space. In that empty space, the mind is completely still; there is no time, no memory, not even a trace of personal history. And the deeper you fall into that space, the more everything will continue to fall away, until finally all that will be left is you. When you let absolutely everything go—body, mind, memory, and time—you will find, miraculously, that you still exist. In fact, in the end, you discover that all that exists is you!

A cluster of summer trees, A bit of the sea, A pale evening moon. It is not difficult to gather his meaning. He wished to create the attitude of a newly-awakened soul still lingering amid shadowy dreams of the past, yet bathing in the sweet unconsciousness of a mellow spiritual light, and yearning for the freedom that lay in the expanse beyond.

...if love...is a function of man's sadness, friendship is a function of his cowardice; and if neither can be realised because of the impenetrability (isolation) of all that is not 'cosa mentale,' at least the failure to possess may have the nobility of that which is tragic, whereas the attempt to communicate where no communication is possible is merely a simian vulgarity, or horribly comic, like the madness that holds a conversation with the furniture. - For an artist therefore, the only possible spiritual development is in the sense of depth. The artistic tendency is not expansive, but a contraction. And art is the apotheosis of solitude. There is no communication because there are no vehicles of communication.

If you do not find the deed producing a sweetness or expansion in your heart, then blame it. For the Lord, Exalted is He, is indeed appreciative.” – Ibn Taimiyyah Meaning that He will reward the doer of the deed in this world with experiencing sweetness, expansion and delight in his heart. Whenever one does not find this occurring, then the deed is defective.

The Eurasianist cosmos is the generalizing territory of the place-development of the spirit. It is the spiritual order that penetrates all levels of reality, both subtle and coarse, soulful and corporeal, social and natural. The Eurasianist cosmos is permeated with subtle trajectories traversed by fiery, eternal ideas and winged meanings. Reading these trajectories, revealing them out of concealment, and extracting complex meanings out of the corporeal plasma of disparate facts and phenomena is the task of humanity. For the Eurasianists, the cosmos is an inner notion. It is revealed not through expansion, but rather, or on the contrary, through immersion deep within it, through concentration on the hidden aspects of the reality given here and now.

Ego contraction, however, prevents precisely the free expansion that enables us to find our connection to spirit. This is often described as the difference between the self and the Self. The self is the isolated ego clinging to its small reality; the Self is the unbounded spirit that can afford not to cling at all. Detachment means that you live from the Self instead of the self.

At the personal level, the destruction of illusions, makes the meditator enlightened. This is the opening of Gyan Chakshu, this is the whole path of the yogis. The gaze of the discriminating mind destroys wrong previous concepts and illusions. Whatever scriptures such a man reads, he interprets rightly, whatever situation he encounters, he understands. The mind of spiritual discrimination destroys falsehood and delusion. At the transpersonal or cosmic level, I am a paradox however. My capability is to destroy the whole cosmic play. But, if I use only half my power, to destroy the destructive processes themselves, verily, I become the course for expansion. So using half your power doubles your strength. It also takes double your strength to use half your power.

Ambition is a constipated expression of a human longing. Whereever you are you want to be something more, depending on what you are exposed to . If you know money you are thinking more money, knowledge more knowledge , love more love etc. The moment you acheived it, you just want more and more of it.All you are looking for is a limitless expansion. As long as your ambition is physical in nature (from your senses) which essentially has a defined boundary. Through physical nature if you are trying to satisfy your urge for boundlesness, you will exhaust somewhere. To acheive this you need alternative means , which today is the most corrupted word called "Spirituality" . Sprituality is not a religion or looking up or down, it means a dimension you want to touch beyond your physical nature.

The way forward from my complicated relationship with happy was not to force myself to see spiritual activities as fun, but to help myself see that fun activities are spiritual. I wasn’t giving God credit for the warmth of a belly laugh, the way a memory of a funny story could bring a smile well after it was told, or how our own chests swell whenever we are part of joy’s expansion to another person.

There is a great deal of gray (or color) in this low-to-the-ground spiritual journey. The birth (and the life) of Jesus remind us that our daily existence is not a precise theological test, and the goal is not to avoid failing. It is an ever-unfolding trip through a day we’ve never been to, where we notice beauty, move with compassion, have grace revealed, and within a wide and expansive space—we get to choose.

gender theory has rightly drawn attention to the centrality of questions of desire, but it becomes narcissistic and inward-looking if it fails to confront the wider and continuing problems of universal ‘justice’ and ‘rights’ for women, worldwide. A classic form of liberal feminism or feminist theology, in contrast, correctly keeps up the ongoing battle on behalf of oppressed and subjugated women, but has difficulties in resisting the dangers of a flat or idolatrous imposition of its own Western agendas, or – more personally – the traps of unresolved personal resentment and hatred. In both cases, as we now see, there are profound spiritual problems to be confronted: the necessary theological repair involves nothing less than an expansion of spiritual consciousness. Such a way invites us beyond the false binary choices we have here discussed.

Your sense of yourself will go from being a member of your family to being a member of your community or network of friends to being a member of the world and finally to being a member of the Greater Community. What a tremendous expansion this is and what a greater vantage point in life this will give you. How far you will be able to see then. How much you will be able to know. And how great will be your assistance to others who seek to learn and to know.

if we trace our heartbeat back to its ultimate source, we find the radiant heart of the cosmos, we find all of space and time, and the mysterious power of expansion of space in the bosom of the cosmos that gives rise to matter, and the power of the suns, which is nothing but a recreation of that original radiance at the source of the universe. And our heartbeat is nothing but a recreation of the sunlight. We are powered by, and constituted by, the radiant heart of the cosmos.

Experiential versus the God eye! Possessing ‘ego vision’, a person’s view through her/his physical eyes is quite versatile; able to discern wide and varied vistas over huge distances or scrutinizing the minutest of details. Ego’s very nature: capable of relatively expansive, detailed, and yet individualistic perspective is crucial. Separating itself out from the God Force, ego extracts infinite unique experiences, integral to humanity’s process of spiritualizing matter. Incarnating on the earth, achieving individualism is therefore critical for attainment of divinity. Individualism may cause momentary estrangement from the God Self. However, this person has forgotten that they are everything in the mirror, the ‘sliver’ and the ‘ball of light’,” continues Kuan Yin. During this complex passage Lena was inundated by infinite rapid-fire visuals: emanations from the God Mind. “Further and unfortunately, wrong assumptions are made about suffering. Some individuals even believe that it is required, that suffering brings one closer to salvation. Quite the contrary,” disputes Kuan Yin, “the God Force likes to play. Therefore, if all individuals could unite creating a real sense of community many problems could be healed. The God Force is separate and not separate, whole and not whole at the same time. Really, it is not ‘sliceable’, not reducible. Even when it is sliced into individual energies, it does not diminish the total God Force or the power of the individual. Each of you has the potential for the God Force potency. However, no individual can overcome the God Force. There is a misinterpretation, (by some) that Satan is as powerful as God. Limited energy cannot live on its own. Every experience must exist and yet they (the limiting forces) can never exist on their own. Limited energy, then, is the experience of the absence of the God Force. Therefore, there is no need to fear it. Those choosing such experiences have a need to understand how it feels to believe evil powers exist. Again, I say those who pursue this route are taking it too personally. They believe the story they’ve made up about themselves. It is similar to a person going into an ice cream store and only choosing one flavor from many. Preoccupied with tasting that flavor for a very long time, they are probably quite sick and tired of it. Still, they don’t want to believe there are any other flavors available. The ‘agreement’, then, is to continue to believe in that particular flavor. Here’s where reincarnation and its opportunity for experiencing a vast array of perspectives, “agreements”, enters in. Another life offers another opportunity, a chance to ‘switch flavors’ so to speak. Taking oneself too personally, however, can cause a soul to get caught up, stuck in redundancy: in a particular (and perhaps unfortunate) flavor. In such instances, the individual is forgetting one has the ability to choose his or her flavors, lives,” contends Kuan Yin.

Many people are just waking to the reality that unlimited expansion, what we call progress, is not possible in this world, and maybe looking to monks (who seek to live within limitations) as well as rural Dakotans (whose limitations are forced upon them by isolation and a harsh climate) can teach us how to live more realistically. These unlikely people might also help us overcome the pathological fear of death and the inability to deal with sickness and old age that plague American society.

The journey of ego-Self separation and reunion is not a strictly linear process with a clear beginning and end. Similar to the heroic journey, it is a spiralling path that we navigate throughout our lives. We separate and reunite multiple times, at different depths and levels of consciousness. With each revolution of the spiral, we reconnect with deeper and vaster expanses of our authentic Self, without negating the role of the ego or our humanity. This lifelong journey is a continual unfolding and balancing of the paradox of the human and divine within us.

The Absolute is Consciousness. It is always Self-conscious, meaning it is always aware of itself and its divine nature. The Self-awareness of the Absolute is a subtle form of activity which has two essential qualities. First, Consciousness is Self-luminous; the light of Consciousness (prakasa) requires no other source of illumination. This is Its aspect of jnana or knowing. Second, the process of becoming aware of Itself (vimarsa) is the Absolute’s aspect of action (kriya). The action is a kind of subtle stir that gives rise to joy and the creative impulse. This subtle movement is not a physical motion or any form of mental restlessness. Rather, it can be described as a spiritual stirring that corresponds to the sensation everyone has at moments of direct self-awareness during peak experiences. This stirring of Self-awareness is spanda. It makes Absolute Consciousness vibrant and expansive, and it is this activity that is the basic source of all creative manifestation. Everything that exists, sentient and insentient, is a result of this stirring of spanda. — B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. xx-xxi

There is a common myth that people resist change. The reality is that most people are willing to embrace change when they are in charge of the change or when they believe the change offers expansion and growth. People get married, have children, buy new homes, move across the country, and start businesses. They pay off debt, lose weight, give up addictions, and run marathons, even though the changes are difficult mentally, physically, or spiritually. The kind of change people resist is change that is imposed upon them against their wishes, change that is unwanted, unexpected, or forced.

It might seem that we have to generate the sense of openness, freshness, joy, revelry, or stillness we touch in such moments. From the Buddhist perspective, however, such a state of being is already there within us and has been so since the beginning. It's tantalizing to think that perhaps expansiveness lies waiting to be uncovered within us while we go searching for it everywhere else. It’s not something we go toward so much as it is what we are left with when all our running around ceases. Our deeper nature is simply what’s left when we put down the endless task of trying to be somebody

A work of art, if it is to be of spiritual import, need not be a "work of genius"; the authenticity of sacred art is guaranteed by its prototypes. A certain monotony is in any case inseparable from traditional methods; amid all the gaiety and pageantry that are the privilege of art, this monotony safeguards spiritual poverty - the non-attachment of the "poor in spirit" (Matt. 5:3) - and prevents individual genius from foundering in some sorts of hybrid monomania; genius is as it were absorbed by the collective style, with its norm derived from the universal. It is by the qualitative interpretations, to whatever degree, of the sacred models that the genius of the artist shows itself in a particular art; that is to say: instead of squandering itself in "breadth", it is refined and developed in "depth". One need only to think of an art such that of the ancient Egypt to see clearly how severity of style can itself lead to extreme perfection. This allows us to understand how, at the time of the Renaissance, artistic geniuses suddenly sprang up almost everywhere, and with an overflowing vitality. The phenomenon is analogous to what happens in the soul of one who abandons a spiritual discipline. Psychic tendencies that have been kept in the background suddenly come to the fore, accompanied by a glittering riot of new sensations with the compulsive attaction of as yet unexhausted possibilities; but they lose their fascination as soon as the initial pressure of the soul is relaxed. Nevertheless, the emancipation of the "ego" being thenceforth the dominant motive, individualistic expansivity will continue to assert itself: it will conquer new planes, relatively lower than the first, the difference in psychic"levels" acting as the source of potential energy. This is the whole secret of the Promethean urge of the Renaissance.

Contemplate for a moment hiking up a wild and rugged mountain. The mountain itself is a challenge, as well as the experience of beauty and danger. To reach the top, a person must persevere. The higher one goes up the mountain the more one can see of the landscape around. There is, in seeing an expansive view, a natural delight and exhilaration that anyone who makes the effort feels. This natural delight corresponds to the spiritual joy of gaining a higher perception of life. Mountains correspond to heaven. The delight of gaining an elevated view on a mountain is the reflection (correspondence) of spiritually gaining wisdom in one’s soul.

Sami was nostalgic for the old Mecca, for the simpler times when the mizan, the balance, between modernity and tradition was easier to attain and maintain. His eternal quest for spiritual harmony was constantly disrupted by construction cranes, bulldozers, generators, and loudspeakers, Sami believed in an evolution that respected the continuity, but Mecca’s connections with the past were being physically severed. The future of the sanctuary of Islam was in danger. The aim of his research center was to make further expansions to the mosque and its surroundings more in tune with history, more respectful of tradition. It was a Sisyphean battle.

they often emerge from a state of inner turmoil; they often occur in a natural setting; and they often connect us to some kind of spiritual (in the most expansive sense of the word) practice. Awakenings open us to the reality that we are more than simple creations of flesh, that we have a soul or spirit, that we desire connection to something greater than our individual selves. Awakenings show us that who we think we are isn’t necessarily who we are. Often, we gain these insights through suffering, living through confusion and sorrow on our way to finally becoming conscious. An awakening is a rebirth of the Self that involves tearing down parts of who you were when you lived in an unconscious, autopilot state of existence.

When I speak of the contemplative life [...] I am talking about a special dimension of inner discipline and experience, a certain integrity and fullness of personal development, which are not compatible with a purely external, alienated, busy-busy existence. This does not mean that they are incompatible with action, with creative work, with dedicated love. On the contrary, these all go together. A certain depth of disciplined experience is a necessary ground for fruitful action. Without a more profound human understanding derived from exploration of the inner ground of human existence, love will tend to be superficial and deceptive. Traditionally, the ideas of prayer, meditation, and contemplation have been associated with this deepening of one's personal life and this expansion of the capacity to understand and serve others.

Rewriting the baseball record book must be very fulfilling. Or maybe not. Yankees outfielder Roger Maris knew firsthand the fickle nature of success. After an MVP season in 1960—when he hit 39 homers and drove in a league-high 112 runs—Maris began a historic assault on one of baseball’s most imposing records: Babe Ruth’s single-season home run mark of 60. In the thirty-three seasons since the Bambino had set the standard, only a handful of players had come close when Jimmie Foxx in 1932 and Hank Greenberg in 1938 each hit 58. Hack Wilson, in 1930, slammed 56. But in 1961, Maris—playing in “The House That Ruth Built”—launched 61 home runs to surpass baseball’s most legendary slugger. Surprisingly, the achievement angered fans who seemed to feel Maris lacked the appropriate credentials to unseat Ruth. Some record books reminded readers that the native Minnesotan had accomplished his feat in a season eight games longer than Ruth’s. Major League Baseball, due to expansion, changed the traditional 154-game season to 162 games with the 1961 season. Of the new home run record, Maris said, “All it ever brought me was trouble.” Human achievements can be that way. Apart from God, the things we most desire can become empty and unfulfilling—even frustrating—as the writer of Ecclesiastes noted. “Whoever loves money never has enough; whoever loves wealth is never satisfied with their income,” he wrote (5:10). “Everyone’s toil is for their mouth,” he added, “yet their appetite is never satisfied” (6:7). But the Bible also shows where real satisfaction is found, in what Ecclesiastes calls “the conclusion of the matter.” Fulfillment comes to those who “fear God and keep his commandments” (12:13).

Members who listen to the voice of the Church need not be on guard against being misled. They have no such assurance for what they hear from alternate voices. Local Church leaders also have a responsibility to review the content of what is taught in classes or presented in worship services, as well as the spiritual qualifications of those they use as teachers or speakers. Leaders must do all they can to avoid expressed or implied Church endorsement for teachings that are not orthodox or for teachers who will use their Church position or prominence to promote something other than gospel truth. . . . In any case, volunteers do not speak for the Church. As long as Church leaders feel they should not participate in an event where the Church or its doctrines are discussed, the overall presentation will be incomplete and unbalanced. In such circumstances, no one should think that the Church’s silence constitutes an admission of facts asserted in that setting. . . . I have seen some persons attempt to understand or undertake to criticize the gospel or the Church by the method of reason alone, unaccompanied by the use or recognition of revelation. When reason is adopted as the only—or even the principal—method of judging the gospel, the outcome is predetermined. One cannot find God or understand his doctrines and ordinances by closing the door on the means He has prescribed for receiving the truths of his gospel. That is why gospel truths have been corrupted and gospel ordinances have been lost when left to the interpretation and sponsorship of scholars who lack the authority and reject the revelations of God. . . . In our day we are experiencing an explosion of knowledge about the world and its people. But the people of the world are not experiencing a comparable expansion of knowledge about God and his plan for his children. On that subject, what the world needs is not more scholarship and technology but more righteousness and revelation.

Classic Eastern and Western spiritual traditions identify three ways of approaching life: the way of action, the way of knowing, and the way of feeling. It is assumed that a full life involves all three, but at any given time a person tends to prefer one. It is not important to do psychological gymnastics to figure out which orientation you might have. It is critical, however, to recognize that neither love nor anything else of consequence can rightfully be reduced to one narrow vision. Love is feeling – tenderness, caring, and longing – but it is also much more. Love is action – kindness, charity, and commitment – and again, it is much more. Love is knowing – openness of attitude, realization of connectedness, expansion of attention beyond ourselves – and still it is more. . . In both Eastern and Western spirituality, there is a fourth way, an appreciation that embraces action, feeling, and knowing and also seeks the “more” that love always is. . . In the West, it is called the contemplative way. Contemplative moments can happen in crisis, excitement, and great activity, or in quiet stillness and simple appreciation. However it happens, contemplation and immerses us in the reality of the moment. We are no longer standing apart and reflecting upon our experience, we are vitally, consciously involved with what is going on. Everything is more clear, more real than it usually is. . . . Contemplative appreciation is the fullest possible realization of love. The contemplative moments that come to us all as flashes of immediate presence or glimpses of the way life yearns to be lived. They are hints of the vast, graceful gift of love that has already been given to the family of humanity. The contemplative heart says, “only open your hands, receive the gift.” This does not mean we can control contemplation or that we can be contemplative at will. It is a gift that we can accept only as it is given. But it is given far more frequently, for more steadily than we could ever imagine.

In 1517, few western Christians worried that Muslims might have a more convincing message to offer than Christianity or that Christian youth might start converting to Islam. The Turks were at the gate, it's true, but they weren't in the living room, and they certainly weren't in the bedroom. The Turks posed a threat to the physical health of Christians, but not to the spiritual health of Christianity. Muslims were in a different boat. Almost from the start, as I've discussed, Islam had offered its political and military successes as an argument for its doctrines and a proof of its revelations. The process began with those iconic early battles at Badr and Uhud, when the outcome of battle was shown to have theological meaning. The miracle of expansion and the linkage of victory with truth continued for hundreds of years. Then came the Mongol holocaust, which forced Muslim theologians to reexamine their assumptions. That process spawned such reforms as Ibn Taymiyah. Vis-a-vis the Mongols, however, the weakness of Muslims was concrete and easy to understand. The Mongols had greater killing power, but they came without an ideology. When the bloodshed wound down and the human hunger for meaning bubbled up, as it always does, they had nothing to offer. In fact, they themselves converted. Islam won in the end, absorbing the Mongols as it has absorbed the Turks before them and the Persians before that. ... The same could not be said of the new overlords. The Europeans came wrapped in certainty about their way of life and peddling their own ideas of ultimate truth. They didn't challenge Islam so much as ignore it, unless they were missionaries, in which case they simply tried to convert the Muslims. If they noticed Islam, they didn't bother to debate it (missionaries are not in the debating business) but only smiled at it as one would at the toys of a child or the quaint relics of a more primitive people. How maddening for the Muslim cognoscenti! And yet, what could Muslims do about it?

Marlboro Man picked me up the next evening, exactly one month before our wedding day. Our evening apart had made the heart grow fonder, and we greeted each other with a magnificently tight embrace. It filled my soul, the way his arms gripped me…how he almost always used his superior strength to lift me off the ground. A wannabe strong, independent woman, I was continually surprised by how much I loved being swept, quite literally, off my feet. We drove straight into the sunset, arriving on his ranch just as the sky was changing from salmon to crimson, and I gasped. I’d never seen anything so brilliant and beautiful. The inside of Marlboro Man’s pickup glowed with color, and the tallgrass prairie danced in the evening breeze. Things were just different in the country. The earth was no longer a mere place where I lived--it was alive. It had a heartbeat. The sight of the country absolutely took my breath away--the vast expanse of the flat pastures, the endless view of clouds. Being there was a spiritual experience.

...I finally stopped pretending that I felt differently than I did. I'd spent my whole life trying to bypass anger, rejection, and weakness. I'd created an entire persona in order to avoid feeling those things... I started to do the thing I had been doing, which was to bypass my actual feelings and say the thing I knew I was supposed to say: the more spiritual thing, the thing I thought she wanted to hear...But I stopped myself. I breathed. Finally, I said, "Yes, I fucking miss it. I miss it every day. All the time." There it was. Everything in me wanted to take it back, or to explain more, or to qualify it with some kind of higher wisdom. But another thing happened inside me then, too. I felt a burst of expansion, like a pressure valve had been released. Most of my life up to that point had been a series of small or large acts of pretending, which made the ground I was standing on shaky and unstable. I was never going to feel whole standing on that ground, even when it appeared to be attractive, solid, and right, because it was built on falsities and my soul knew it.

I think that today young people come toward marriage as growing, searching men and women; and suddenly marriage and parenthood is represented as a stoppage of all that. I mean, young married people become members of a social community, and come under the authority of a political community. Once children come, even some of our more radical youth feel themselves no longer so free to protest various wrongs - because they need work and on their children's account feel more dependent on, more vulnerable to, the power of a town or city or county. They are expected to join with other consumers. They are expected to prepare the next generation for the next wars and for an expansion of the same, the very same community... I think the Church as I have experienced it during, let's say, thirty years of membership in my order, the Church is speaking less and less to the realities before us. Just one instance is the Church's failure to face and deal with the social and political difficulties of believers. And then when one moves out to another scene, as I have been doing, and meets the people of very mixed religious and ethnic backgrounds, one sees how tragically unresponsive the Church has been - because it has not heard and been moved by the ethical struggles of people on the 'outside,' yet maybe nearer to Christ's own struggle. More and more I see the need for flexibility in the Church. And I feel that one's responsibility to the Church can no longer be expressed by the priest's or parishioner's traditional compliance before powerful and sometimes corrupt 'authority.' I would like to see the resources of the Church brought to bear upon the realities that the Church alone cannot deal with - though it can shed certain light upon many troublesome issues. It is such matters I am discussing now with the families I stay with. I hope we can come upon something new, which will help us in the very real and new situations we are facing, I hope there is a spiritual breakthrough of sorts awaiting us, so that we can learn to live together in a new and stronger and less 'adjusted' way - 'adjusted' to the forces in America which plunder other countries and our own country as well.

At the present time, political power is everywhere constituted on insufficient foundations. On the one hand it emanates from the so-called divine right of kings, which is none other than military force; on the other from universal suffrage, which is merely the instinct of the masses, or mere average intelligence. A nation is not a number of uniform values or ciphers; it is a living being composed of organs. So long as national representation is not the image of this organization, right from its working to its teaching classes, there will be no organic or intelligent national representation. So long as the delegates of all scientific bodies, and the whole of the Christian churches do not sit together in one upper council, our societies will be governed by instinct, by passion, and by might, and there will be no social temple. ...We are beginning to understand that Jesus, at the very height of his consciousness, the transfigured Christ, is opening his loving arms to his brothers, the other Messiahs who preceded him, beams of the Living Word as he was, that he is opening them wide to Science in its entirety, Art in its divinity, and Life in its completeness. But his promise cannot be fulfilled without the help of all the living forces of humanity. Two main things are necessary nowadays for the continuation of the mighty work: on the one hand, the progressive unfolding of experimental science and intuitive philosophy to facts of psychic order, intellectual principles, and spiritual proofs; on the other, the expansion of Christian dogma in the direction of tradition and esoteric science, and subsequently a reorganization of the Church according to a graduated initiation; this by a free and irresistible movement of all Christian churches, which are also equally daughters of the Christ. Science must become religious and religion scientific. This double evolution, already in preparation, would finally and forcibly bring about a reconciliation of Science and Religion on esoteric grounds. The work will not progress without considerable difficulty at first, but the future of European Society depends on it. The transformation of Christianity, in its esoteric sense would bring with it that of Judaism and Islam, as well as a regeneration of Brahmanism and Buddhism in the same fashion, it would accordingly furnish a religious basis for the reconciliation of Asia and Europe.

Mahabharata states: “What we eat in this life, eats us in the life after death.” We must not forget the chain of karma: Compassion and non-cruelty toward animals are linked morally and spiritually to world peace. Killing an animal for food, even one that we raise ourselves or hunted, is a violent act, which we forget in consuming its flesh. Today, cruelty extends beyond the mass killing of animals to the systematic, anti-life, anti-humane treatment of animals, from the time they are born to the time they are “harvested,” as if they were a cash crop. Animals are deprived of their natural habitat and life cycle for the expediency of the meat industry. Individual killing of animals for food is the first step in the cruelty process. The profit-motivated nature of industrializing animals, as if they are inanimate objects and void of any rights, feelings, or soul is the next step in the expansion of cruelty. The way animals, chicken, and fish are treated today is at a level of cruelty that staggers the imagination. When eating these animals, we take the vibration of this cruelty and death into our consciousness, often without even thinking of what we are bringing into our own bodies and encouraging in our own environment.

Franklin D. Roosevelt became the architect of the American welfare state. However, Roosevelt was concerned that the institution he was fostering would not live long, since it might destroy the spirit of self-reliance. Two years into his presidency, he held a speech to Congress praising the expansion of welfare programs. During the same speech the president warned that many of the individuals who had lost their jobs during the Great Depression still remained unemployed. “The burden on the Federal Government has grown with great rapidity,” he said, adding that one reason was that many had become dependent on various forms of public handouts. With foresight Roosevelt explained: “When humane considerations are concerned, Americans give them precedence. The lessons of history, confirmed by the evidence immediately before me, show conclusively that continued dependence upon relief induces a spiritual and moral disintegration fundamentally destructive to the national fibre. To dole out relief in this way is to administer a narcotic, a subtle destroyer of the human spirit. It is inimical to the dictates of sound policy. It is in violation of the traditions of America.”1 In today’s political climate, Franklin D. Roosevelt’s view on public benefits would seem quite harsh, far from politically correct. Hillary

Western rational thought is not an innate human characteristic; it is learned and is the great achievement of Western civilization. In the villages of India, they never learned it. They learned something else, which is in some ways just as valuable but in other ways is not. That’s the power of intuition and experiential wisdom. Coming back after seven months in Indian villages, I saw the craziness of the Western world as well as its capacity for rational thought. If you just sit and observe, you will see how restless your mind is. If you try to calm it, it only makes it worse, but over time it does calm, and when it does, there’s room to hear more subtle things—that’s when your intuition starts to blossom and you start to see things more clearly and be in the present more. Your mind just slows down, and you see a tremendous expanse in the moment. You see so much more than you could see before. It’s a discipline; you have to practice it. Zen has been a deep influence in my life ever since. At one point I was thinking about going to Japan and trying to get into the Eihei-ji monastery, but my spiritual advisor urged me to stay here. He said there is nothing over there that isn’t here, and he was correct. I learned the truth of the Zen saying that if you are willing to travel around the world to meet a teacher, one will appear next door.

When I pursued an education in healing in the USA in 1984, I was told that I had the capacity to become a crownchakrahealer, a spiritual healer, to act as a channel and catalyst for spiritual energy from the 7th chakra through the heart. At that time I had no idea what a crownchakrahealer really was and since than it has been a continuous process during the last 17 years to deepen and develop my understanding about what a crownchakrahealer is. This process has resulted in a way of working I call "Synchronicity – Transmission of the Light", which uses healing and energy work from the Source on a formless level. With this way of working I have worked with groups up to 80 people. It is really a way of working, which goes around the ego and speaks directly to the heart. It allows a person to come in direct contact with his own inner being, with his own life source. With my intellect I still do not understand how this way of working functions. It is not a way of working, which can be understood on a method plane. It is a way of working, which relates directly to the heart and which can only be understood through insight and experience. One participant in Gothenburg in Sweden described his experience of Synchronicity as being like a thousand suns suddenly had been lit in his own consciousness. He says: "It was like an inner explosion, an expansion of my own consciousness – and I felt only love for the other people in the room".

Having grown up knowing the formerly-mentioned historical figures on the bus are part of my family lineage, I was interested to learn that at least one, famed American psychic and suffragette, Amanda Theodosia Jones (of Puritan, Quaker and Huguenot heritage), was a self-proclaimed spiritualist. While aware of her inventions and business endeavors, I’d never been informed of her interest in metaphysics. Possessing a rather significant collection of her letters, poetry and other documents, it is perhaps my intimate relationship with this extraordinary individual inspiring my lifelong engagement with the psychic world. Indeed, in a recent dream, the spirit of Amanda T. Jones contacted me for reasons that will later be delineated. It is my ongoing contact with her and other spirit entities (including the Bodhisattva of Compassion, Kuan Yin), in fact, inspiring me to pen this manuscript. Having dedicated her 1910 autobiography, A Psychic Autobiography to William James, (known today as the Father of Modern Psychology and who’d encouraged her to author it), Ms. Jones therein described her psychic abilities and subsequent expansion into spiritualism. Her developing interest in mysticism led her to be among those at the forefront of the spiritualist movement that, for a period of time before and after the Civil War, captured the imagination of millions. In her poetry book (Poems, 1854–1906), she detailed a family incident leading to what could be considered as a miracle.

If you pass on through the meadows with their thousand flowers of every color imaginable, from bright red to yellow and purple, and their bright green grass washed clean by last night’s rain, rich and verdant—again without a single movement of the machinery of thought—then you will know what love is. To look at the blue sky, the high full-blown clouds, the green hills with their clear lines against the sky, the rich grass and the fading flower—to look without a word of yesterday; then, when the mind is completely quiet, silent, undisturbed by any thought, when the observer is completely absent—then there is unity. Not that you are united with the flower, or with the cloud, or with those sweeping hills; rather there is a feeling of complete non-being in which the division between you and another ceases. The woman carrying those provisions which she bought in the market, the big black Alsatian dog, the two children playing with the ball—if you can look at all these without a word, without a measure, without any association, then the quarrel between you and another ceases. This state, without the word, without thought, is the expanse of mind that has no boundaries, no frontiers within which the I and the not-I can exist. Don’t think this is imagination, or some flight of fancy, or some desired mystical experience; it is not. It is as actual as the bee on that flower or the little girl on her bicycle or the man going up a ladder to paint the house—the whole conflict of the mind in its separation has come to an end. You look without the look of the observer, you look without the value of the word and the measurement of yesterday. The look of love is different from the look of thought. The one leads in a direction where thought cannot follow, and the other leads to separation, conflict, and sorrow. From this sorrow, you cannot go to the other. The distance between the two is made by thought, and thought cannot by any stride reach the other. As you walk back by the little farmhouses, the meadows, and the railway line, you will see that yesterday has come to an end: life begins where thought ends.

Have you understood me? That which defines me, that which makes me stand apart from the whole of the rest of humanity, is the fact that I unmasked Christian morality. For this reason I was in need of a word which conveyed the idea of a challenge to everybody. Not to have awakened to these discoveries before, struck me as being the sign of the greatest uncleanliness that mankind has on its conscience, as self-deception become instinctive, as the fundamental will to be blind to every phenomenon, all causality and all reality; in fact, as an almost criminal fraud in psychologicis. Blindness in regard to Christianity is the essence of criminality—for it is the crime against life. Ages and peoples, the first as well as the last, philosophers and old women, with the exception of five or six moments in history (and of myself, the seventh), are all alike in this. Hitherto the Christian has been the "moral being," a peerless oddity, and, as "a moral being," he was more absurd, more vain, more thoughtless, and a greater disadvantage to himself, than the greatest despiser of humanity could have deemed possible. Christian morality is the most malignant form of all false too the actual Circe of humanity: that which has corrupted mankind. It is not error as error which infuriates me at the sight of this spectacle; it is not the millenniums of absence of "goodwill," of discipline, of decency, and of bravery in spiritual things, which betrays itself in the triumph of Christianity; it is rather the absence of nature, it is the perfectly ghastly fact that anti-nature itself received the highest honours as morality and as law, and remained suspended over man as the Categorical Imperative. Fancy blundering in this way, not as an individual, not as a people, but as a whole species! as humanity! To teach the contempt of all the principal instincts of life; to posit falsely the existence of a "soul," of a "spirit," in order to be able to defy the body; to spread the feeling that there is something impure in the very first prerequisite of life—in sex; to seek the principle of evil in the profound need of growth and expansion—that is to say, in severe self-love (the term itself is slanderous); and conversely to see a higher moral value—but what am I talking about?—I mean the moral value per se, in the typical signs of decline, in the antagonism of the instincts, in "selflessness," in the loss of ballast, in "the suppression of the personal element," and in "love of one's neighbour" (neighbouritis!). What! is humanity itself in a state of degeneration? Has it always been in this state? One thing is certain, that ye are taught only the values of decadence as the highest values. The morality of self-renunciation is essentially the morality of degeneration; the fact, "I am going to the dogs," is translated into the imperative," Ye shall all go to the dogs"—and not only into the imperative. This morality of self-renunciation, which is the only kind of morality that has been taught hitherto, betrays the will to nonentity—it denies life to the very roots. There still remains the possibility that it is not mankind that is in a state of degeneration, but only that parasitical kind of man—the priest, who, by means of morality and lies, has climbed up to his position of determinator of values, who divined in Christian morality his road to power. And, to tell the truth, this is my opinion. The teachers and I leaders of mankind—including the theologians—have been, every one of them, decadents: hence their) transvaluation of all values into a hostility towards; life; hence morality. The definition of morality; Morality is the idiosyncrasy of decadents, actuated by a desire to avenge themselves with success upon life. I attach great value to this definition.

In temperament the Second Men were curiously different from the earlier species. The same factors were present, but in different proportions, and in far greater subordination to the considered will of the individual. Sexual vigour had returned. But sexual interest was strangely altered. Around the ancient core of delight in physical and mental contact with the opposite sex there now appeared a kind of innately sublimated, and no less poignant, appreciation of the unique physical and mental forms of all kinds of live things. It is difficult for less ample natures to imagine this expansion of the innate sexual interest; for to them it is not apparent that the lusty admiration which at first directs itself solely on the opposite sex is the appropriate attitude to all the beauties of flesh and spirit in beast and bird and plant. Parental interest also was strong in the new species, but it too was universalized. It had become a strong innate interest in, and a devotion to, all beings that were conceived as in need of help. In the earlier species this passionate spontaneous altruism occurred only in exceptional persons. In the new species, however, all normal men and women experienced altruism as a passion. And yet at the same time primitive parenthood had become tempered to a less possessive and more objective love, which among the First Men was less common than they themselves were pleased to believe. Assertiveness had also greatly changed. Formerly very much of a man's energy had been devoted to the assertion of himself as a private individual over against other individuals; and very much of his generosity had been at bottom selfish. But in the Second Men this competitive self-assertion, this championship of the most intimately known animal against all others, was greatly tempered. Formerly the major enterprises of society would never have been carried through had they not been able to annex to themselves the egoism of their champions. But in the Second Men the parts were reversed. Few individuals could ever trouble to exert themselves to the last ounce for merely private ends, save when those ends borrowed interest or import from some public enterprise. It was only his vision of a world-wide community of persons, and of his own function therein, that could rouse the fighting spirit in a man. Thus it was inwardly, rather than in outward physical characters, that the Second Men differed from the First. And in nothing did they differ more than in their native aptitude for cosmopolitanism. They had their tribes and nations. War was not quite unknown amongst them. But even in primitive times a man's most serious loyalty was directed toward the race as a whole; and wars were so hampered by impulses of kindliness toward the enemy that they were apt to degenerate into rather violent athletic contests, leading to an orgy of fraternization. It would not be true to say that the strongest interest of these beings was social. They were never prone to exalt the abstraction called the state, or the nation, or even the world-commonwealth. For their most characteristic factor was not mere gregariousness but something novel, namely an innate interest in personality, both in the actual diversity of persons and in the ideal of personal development. They had a remarkable power of vividly intuiting their fellows as unique persons with special needs. Individuals of the earlier species had suffered from an almost insurmountable spiritual isolation from one another. Not even lovers, and scarcely even the geniuses with special insight into personality, ever had anything like accurate vision of one another. But the Second Men, more intensely and accurately self-conscious, were also more intensely and accurately conscious of one another. This they achieved by no unique faculty, but solely by a more ready interest in each other, a finer insight, and a more active imagination.

At present we’re snowed under with an irrational expansion of blind data-gathering in the sciences because there’s no rational format for any understanding of scientific creativity. At present we are also snowed under with a lot of stylishness in the arts … thin art … because there’s very little assimilation or extension into underlying form. We have artists with no scientific knowledge and scientists with no artistic knowledge, and both with no spiritual sense of gravity at all. And the result is not just bad, it is ghastly. The time for real reunification of art and technology is really long overdue.

Hopi Pueblo elders have said that the austere and, to some eyes, barren plains and hills surrounding their mesa-top villages actually help to nurture the spirituality of the Hopi way. The Hopi people might have settled in locations far more lush where daily life would not have been so grueling. But there on the high silent sandstone mesas that overlook the sandy arid expanses stretching to all horizons, the Hopi people must “live by their prayers” if they are to survive. The Hopi ways cherishes the intangibles: the riches realized from interaction and interrelationships with all beings above all else… The bare vastness of the Hopi landscape emphasizes the visual impact of very plant, every rock, every arroyo…each ant, each lizard, each lark is imbued with great value simply because the creature is there and alive, in a place where any life at all is precious. Stand on the mesa edge at Walpai and look west over the bare distances toward the pale blue outlines of the San Francisco peaks where ka’tsina spirits reside. So little lies between you and they sky. So little lies between you and the earth. Leslie Marmon Silko

The Prophet Muhammad said, „Die before you die.“ We are being told to know the after-death state now, while we are alive. The mystics say that just as the embryo fears being born from the womb into this world, we fear our next birth. We fear being born from the womb of this material existence. The embryo can‘t imagine there is anything better than the warmth, comfort, and easy life it experiences in the womb. When it uncomfortably emerges into the expanded world outside the womb, it finds beautiful colors, fragrances, sensory experiences, and relationships. As human beings, we may similarly fear emerging into the expansive world that is beyond the boundaries of our egoistic existence. It‘s a goal of this spiritual path to be living in two worlds at once. By doing so, we can bring heaven to earth. (p. 33)

At our Grand Brook Memory Care of Richardson/N. Garland community, a wide variety of activities are always available and participation is a matter of personal preference. We want to help your loved one feel engaged with their new surroundings, and feel part of a community of new friends. We offer an expansive range of social, spiritual, athletic, cultural, and traditional hobby activities for everyone’s enjoyment, as well as clubs, dances, and live entertainment.

And if they are to live up to their spiritual experiences, then they will have to grow and develop. They will have to start the developmental unfolding, the holarchical expansion, the actual inhabiting of the expanding spheres of consciousness. Their center of gravity has to shift—to transform—to these deeper or higher spheres of consciousness; it does no good to merely “idealize” them in theoretical chit-chat and talking religion

Universe is happening, even all Enlightened Beings continue to seek. See the Enlightened Being seeking means continuous expansion, continuous expansion, so, even if Enlightened Beings are expanding, seeking, happening, then, you should be seeking. Kill all parts of you trying to become stagnant! ~Ishavasya Upanishad

Amidst the vast expanse of the night sky, the dream of landing on the moon beckons us with a silent promise - a promise of transcending the boundaries of Earth, touching the tapestry of the cosmos, and leaving an indelible mark on the canvas of human achievement.

The universe is in expansion. It is invested in me, and I am its beneficiary

If I must recall each breath's dance, Like heart's steady beat in life's expanse. Just like my pulse, am I but a part? Serving life's rhythm, making this art. Woven together, skillfully entwined Am I but a thread, in this grand design?

The first time I picked up James Baldwin, I finally saw myself. It occurred to me that I could be an activist from my own source of power—words. It can only make our journey toward justice more robust, more beautiful, when we offer a diversity of paths, a more expansive vision of action. This is not new. This is Detour and Hiero Veiga's graffiti art resurrecting Black faces slain by the police. This is Tricia Hersey and The Nap Ministry creating collective sleeping experiences to reclaim the justice and liberation in rest. This is even, to some degree, some of the words you'll find in this book. Written in holy defiance of what is, and in imagination of what should be. If writing is a calling, I have a responsibility to demand justice in my writing as much as in the streets. When we expand our imaginations for activism, we enter into practices of lament and rage with more particularity, and we begin to realize more nuanced paths to justice.

LSD or marijuana or mescaline gives you a sudden expansion of consciousness. Of course it is forced and violent and should not be done. It is chemical; it has nothing to do with your spirituality. You don’t grow through it. Growth comes through voluntary effort. Growth is not cheap,

A one-size-fits-all approach is no longer an option for humanity. The world is too diverse, vast, and expansive, so we should expect spiritual entrepreneurship to come in all shapes and sizes.

In the vast expanse of life, we often find ourselves navigating wild, uncharted waters, where adventure and discovery await those who dare to explore.

As the night unfolds its cosmic spectacle, the moon stands in wonder, witnessing the graceful dance of stars upon the expansive canvas of the infinite blue ocean.

Beneath the compulsion to over-give is the wound of undervaluing our own worth. When religion makes money the root of all evil, those of us who are spiritually inclined feel that it is greedy, selfish, or sinful to be prosperous. We may even feel like it is more spiritual or noble to shun material wealth completely. But as physical safety and stability are root chakra concerns (the first energy center at the base of your spine), when you don’t feel financially secure, you can’t cultivate the higher chakra gifts of creativity, joy, service, and self-actualization. Any “starving artist” or ascetic healer will tell you that worrying about their basic needs is far from conducive to their ability to work joyfully and effectively. Ironically, the world’s religious organizations are themselves profoundly wealthy. One only needs to look at their monuments to see that massive amounts of money are required to construct their institutions. The ordained leaders are either paid salaries or have their material needs completely met so that they can live lives of service. Their ability to be charitable also depends on their ability to amass funding. And yet, even while they require money to thrive, they often condemn their followers from desiring and acquiring it. Since Mother Earth as a Goddess represents living abundantly in Her physical paradise now, (rather than waiting to live in the spiritual paradise in the afterlife), condemning money is yet another way of minimizing and shaming all that is earthly and feminine. But Pachamama is here to remind you that it is rightful and holy for you to be wealthy, beloved, because the Divine itself is infinite creativity, expansion, and abundance. There is no shame in claiming your Divine inheritance, and there is no glory in denying yourself the Divine’s loving support in all ways—material and spiritual.

As we approach parts with curiosity and compassion, they may spontaneously release burdens and polarities, returning to the wholeness of the Self, no longer believing in separateness. The conceptual framework surrounding parts may dissolve, and the very label "part" may become superfluous. This aligns with Schwartz’s belief that in a healthy, integrated, or never-burdened system, you "hardly notice your parts." As inner harmony is achieved through this work, the practices themselves may naturally fade away, including any mindfulness or self-inquiry techniques, as our direct knowing of the unified Self stabilizes. What remains is unmediated experiencing—perception without an internal judge or narrator imposing layers of meaning. Like a bird feeling the fresh raindrop, we awaken to the pure isness of the present moment. We recognize that diversity was never truly separate—all parts reside within the vastness of the Self and feel its illuminating presence infusing life with wholeness. Self-realization does not conflict with the experience of inner multiplicity. Rather, it provides the foundation for embracing our diverse parts with love and understanding. Just as clouds naturally arise within the vast expanse of the sky, the many facets of our psyche emerge from the same unitary source of consciousness. By recognizing our fundamental oneness, we can openly accept all inner voices and perspectives as inseparable expressions of our true nature. Parts work therapies like Jungian analysis, psychosynthesis, and IFS rest on the realization that our multiplicity arises from and returns to an underlying unity. Healing separation unveils the intrinsic connectedness shining through our diversity. The many are seen to be expressions of the one infinite consciousness from which we all emerge. Awakening to our true nature does not erase our finite human form but allows us to live as embodiments of the infinite while navigating the relative world. We can embrace relationships, experiences, and inner parts as manifestations of the vast depths of being itself. Our very capacity for a richly textured existence arises from the fecundity of the source—celebrating the unlimited creativity that gives rise to all multiplicities within its all-encompassing embrace. When we unravel the tendency to view parts as separate from Self, ourselves as separate from the collective, and the collective as separate from the universe, we find interconnected wholeness underneath it all, like pieces of the same puzzle fitting perfectly together. Though each piece may seem distinct, together they form a complete picture. Just as a puzzle is not whole without all its pieces, so too are we fragments without our connections to others and the greater whole. All pieces big and small fit together to create the fullness of life. From the vantage point of the infinite, life appears as a seamless whole. Yet seen through the finite lens of the mind, it fragments into countless shapes and forms. To insist that only oneness or multiplicity is real leads to a fragmented perspective, caught between mutually exclusive extremes. With curiosity and compassion, we can integrate these views into a unified vision. Like the beads in a kaleidoscope, Self appears in endless configurations—now as particle, now as wave. Though the patterns change, the beads remain the same. All possibilities are held safely within the kaleidoscope's luminous field. The essence lies in remembering that no bead stands alone. Parts require the presence of an overarching whole that encompasses them. The individual Self necessitates the existence of a vaster, universal SELF. The love that binds all parts infuses the inside and outside alike. This unifying love can be likened to the Tao, the very fabric from which life is woven.

Our journey spirals inwardly towards the central point—our unique Self—contrasted with the separate self. This unique Self represents a perfect equilibrium of immanence and transcendence, particle and wave, parts and whole. It neither rejects nor clings to either polarity, instead guiding from a harmonious balance between the opposing spectrums. The unique Self transcends the ego's constraints and the abstraction of nondual awareness, allowing us to fully embody the human form while recognizing our spiritual nature. Without realizing and gravitating towards this unique Self, we remain subject to the ego's chaotic attempts to manage disparate parts. The unique Self exerts a grounding, centering gravitational force similar to Earth's pull, providing a stable point of attraction. While the transpersonal Self is the boundless, aware presence containing everything, analogous to the limitless expanse of outer space beyond Earth.

The soul finds its truest refuge in the limitless expanse of free thought—a sanctuary where ideas bloom like wildflowers, untamed and authentic.

In the tapestry of life, chakras serve as vibrant threads weaving the story of change and growth, inviting individuals to embark on a journey of self-realization and spiritual expansion….

In the space between neurons lies the vast expanse of consciousness, bridging the gap between the scientific and the spiritual.

Through individuated pieces of [Source], Source takes on numerous physical and nonphysical experiences, including experiences where [It] may veil [Itself] from [Its] own true nature, so that [It] can have the experience of separate perspectives. [It] does this for the purpose of the expansion of the joy and love of Beingness through Creation.

Beloved, our tolerance, prohibitions, and enforcements are the silent instructors through which we impart the profound lessons of respect. They are the unseen pedagogues that shape the boundaries of reverence, molding the sacred space in which honor resides. In the permissive expanse of what we allow, we etch the contours of esteem's terrain. Each indulgence scripts the depths to which regard may traverse. Conversely, in the fertile void of our prohibitions, we plant the seeds of deference. What we forbid inscribes the hallowed ground where veneration takes root and flourishes. Yet we chisel the definitive form of respect through the decisive hand of enforcement. Each exercised injunction is a chisel's strike, gradually giving rise to respect's exquisite visage. Thus, the triadic praxis of tolerance, prohibition, and enforcement weaves the intricate tapestry upon which the symphony of regard eternally echoes. Through this debate, we endlessly sculpt the sacred ethos of honor to which we all inescapably bow.

There had always been a handful of drifters, even on Ceres. Men and women whose luck had run out. No place to go, no one to ask favors of. No connection to the vast net of humanity. He'd always felt a kind of sympathy for them, his spiritual kindred. Now he was part of that disconnected tribe in earnest.

The order of the universe is defined as consciousness’s entanglement with itself within the holographic universe. The Law of Attraction states: The degree to which you accept/love yourself will be reflected in all that is attracted to you. Intimately connected with the above universal law, yet specifically associated with the organizational balance between Psychological Reality Framework One and Two, The Law of Consciousness Equilibrium states: The Dynamic System of Consciousness has a constant, propensity towards balancing the physical, emotional and spiritual value climate between Psychological Framework One and Two, thereby providing stabilizing, expansive solutions vital to the survival/evolution of the individual.

For me, that connection was revealed in the 1960s, which marked the birth of consciousness. Our minds expanded on a mass scale like never before. Civil rights for minorities, women’s rights, gay rights; a politically active youth movement; the belief that questioning your government was a patriotic responsibility; environmental awareness; expansion of Eastern thinking; the end of colonialism; psychoactive substances; and of course, the Renaissance in all the Arts. That consciousness was founded on a few basic spiritual principles. The first was our fundamental understanding of our relationship to the Earth, and the vast gap between Western and Semitic religious belief, on one side, and American Indian, African, and Asian belief, on the other. Genesis 1:28 says, “And God blessed them, and God said to them, ‘Be fruitful and multiply, and fill the earth and subdue it; and have dominion.’” What “God” meant by “subdue” and “have dominion” can (and should) be debated, but Western religion took it to suggest man’s superiority over the Earth. Man the conqueror. The other tradition—American Indians, Africans, Asians—did not believe that humans were superior to the Earth; rather, they believed that they were meant to live in harmony with it. This difference affected how we viewed our most essential relationship and contributed to a fundamental sense of alienation. That alienation was the first component of our spiritual bankruptcy. That was the theme explored more deeply on Revolution, but it would overlap with this one.

Postmillennialism is an eschatological outlook that anticipates a period of unprecedented revival in the church prior to the return of Christ, resulting from new outpourings of the Holy Spirit. This great revival is expected to be characterized by the church's numerical expansion and spiritual vitality. As a secondary result of the growing influence of Christian values, the world as a whole is expected to experience conditions of significant peace and economic improvement.

By holding lightly to an attitude of gentle exploration, we can begin to lean into creative expansion. By replacing “No way!” with “Maybe,” we open the door to mystery and to magic.

In the vast expanse of human experience, few pains rival the agony of losing someone beloved, for it is in their absence that the soul learns the true measure of its love.

I follow the line adopted by many social scientists who view each religion as culturally and historically conditioned, while spirituality is much more generic, deeper, and expansive.

When entering this journey, let go of all the ways you want these guides to be, and how you think they should be serving you. Whether you think they should be “making you rich,” making your life what you think it should be or saving you from what you think it should not be, they are actually here to open you to a much larger you. A larger you which is not reliant upon these ideas of how you think things should be and instead opens you to your true creative abilities. Trust that this is the way, and that walking in this way does not remove you from any blessing that is waiting for you. But you are now choosing to lay down your ego that is demanding how it should happen.

The cosmos, ever was, shall be, is. Big Bang and Big Expanse are but words. All is a forever; a never ending universe. This earth may vanish, but another with life shall appear. Yes, my dear. This is the Ultimate Reality of All That Is.

To grow spiritually, you’re going to have to live authentically. This means following the urges that your soul lays within your heart. But each time you seek to pursue it only to allow yourself to be silenced for whatever reason, you keep yourself from spiritual growth and expansion.

If this all ends with our limited understanding having defined what ‘this all is,’ we will have never really understood what this all was.

Spiritual pride is a far more deadly sin than concubinage; selfishness is a far more deadly sin than polygamy; hatred is a far more deadly sin than the destruction of twins. Our pride, and selfishness, and hatred, and impurity, express themselves in forms which appear to us less obnoxious than the vices of the heathen; and consequently it is easy for us to denounce their immorality. But if Christ treated us as we treat the heathen, and refused communion with us until we had reformed, what hope should we have?

If we are to make the ordinary man aware of the spiritual uity out of which asll the separate activities of our civilization have arisen, it is necessary in the first place to look at Western civilization as a whole and to treat it wit the same objective appreciation and respect which the humanists of the past devoted to the civilization of antiquity. This does not seem much to ask; yet there have always been a number of reasons which stood in the way of its fulfillment. In the first place, there has been the influence of modern nationalism, which has led every European people to insist on what distinguished it from the rest, instead of what united it with them. It is not necessary to seek for examples in the extremism of German racial nationalists and their crazy theories, proving that everything good in the world comes from men with Germanic blood. Leaving all these extravagances out of account, we still have the basic fact that modern education in general teaches men the history of their country and the literature of their own tongue, as though these were complete wholes and not part of a greater unity. In the second place, there has been the separation between religion and culture, which arose partly from the bitterness of the internal divisions of Christendom and partly from a fear lest the transcendent divine values of Christianity should be endangered by any identification or association of them with the relative human values of culture. Both these factors have been at work, long before our civilization was actually secularized. They had their origins in the Reformation period, and it was Martin Luther in particular who stated the theological dualism of faith and works in such a drastic form as to leave no room for any positive conception of a Christian culture, such as had hitherto been taken for granted. And in the third place, the vast expansion of Western civilization in modern times has led to a loss of any standard of comparison or any recognition of its limits in time and space. Western civilization has ceased to be one civilization amongst others: it became civilization in the absolute sense. It is the disappearance or decline of this naive absolutism and the reappearance of a sense of the relative and limited character of Western civilization as a particular historic culture, which are the characteristic features of the present epoch.

Life, with all its surprises, is full of moments that, although predictable, keep surprising us. Every sensation, although already written, makes us feel each moment uniquely. And yet, we think about the future and the past, while insisting in forgetting the present. All memories and imaginations replace love with the feeling of sadness, a sadness built upon repetitions that match the undesired future and past. To lose is always harder than to forget, but to feel what can’t be changed is harder than losing it. It is hard to know without the capacity for creating, to see without the potential to predict, and to pay for what we know and see without any positive outcome at sight. But that is the life of many, a life that in their despair, is called real, as real as their self-destruction within it; for such is the consequence of venerating ignorance while in huger for reason. Many so live in evil, destroying the good that comes to them, emptying their soul in the process, and alchemically merging with the physical world, while disappearing in it; for such is life claiming their soul before claiming their body. Evil consumes the soul just as Earth consumes the body. To do evil is to commit suicide before death presents itself; and the endless nightmares of such creatures are merely manifestations of the bridge they’ve been building for themselves, between their illusions inside the material world and their fate within the spiritual world; for such is the state of slavery of the ignorant, dead in spirit and active in body but without any achievements in life; and yet, if the end of the illusion came, the root of all truth would merely expand itself furthermore, for one cannot come to itself before being with everything else; one cannot live without first experiencing the death of itself; for all that comes from the spirit has once occupied the place of many egos, just as the the state of being comes from the activity of manifesting conscience in many things, many lives, many perspectives; for one is all, but all cannot come into one, not until each one of that all is present in its fullness as one. And so, we could very well say that the expansion of one is the direction towards the truth, while the retrocession in being one is the direction towards the lie. And since all lies exist within the truth, we can also say that self-destruction, or evilness, is nothing more than the process of delaying the inevitably of life, to expand into thousands of years what could be achieved in one second. But wouldn’t that be expectable from one that fears life while wanting to experience it to its fulness? Such person is merely reducing the level in which he can live, even when, but mainly while, reducing himself in front of his own existence, including when diminishing himself before life. And that’s why the end of all things will always reveal the beginning of them, for such end is merely a delaying of what already was and should kept on being. It is the need to delay being that expands the being beyond itself, only and merely to simply bring it back to itself at the end. That is all for now, and the now in that all; for life is not more than an eternal present, redistributing its colors to create a big picture, one in which the vision shows the first spot in which all began. And that is enlightenment, as much as it is forgiveness, as much as it is sadness and joy, regret and responsibility, love and hate, emotions and emotionless, action and non-action, the one and the nothingness manifesting themselves at the exact same time and in the same place, allowing us the illusion of time and distance when, deeply within, we know they’re not real. But what is real? That is the journey of life; for one cannot say that there are different perspectives, but merely different states of conscience. In a perfect world, there is but one conscience.

Addressing this doubt, in order to explain the mind, it is taught: || citir eva cetana-padād avarūḍhā cetya-saṅkocinī cittam || 5 || Awareness (citi) itself, descending from its state of pure consciousness (cetana), becomes contracted by the object perceived: this is [called] the mind (citta). Far from teaching an absolute distinction of divine spirit and mundane matter, Tantra teaches that they are in fact different phases of one thing, i.e., Awareness. Take the example of h2o: in one phase, we call it steam, in another, water, in another, ice. These three states are very different from one another, and we necessarily interact with each of them in very different ways. This is a perfect analogy for what Kṣemarāja intends here: there are three different states or phases of one ‘thing’—in one state, we call it God, in another, pure consciousness, in another, the mind. The implications of this are of course huge. First, though, let’s explore the specific three terms that Kṣemarāja is using here for these three states of the One. First we have citi, introduced in the first sūtra, which we translate (imperfectly) as Awareness. Citi (pronounced CHIT-ee) is the state in which Awareness is fully expanded, that is to say, untouched by any trace of contraction, including that of subjectivity or selfhood. In other words, there is no concealment whatsoever operative on the citi level (not that it’s really a level, of course). When citi manifests as an individuated subject, then that is the phase called cetana, here translated as ‘pure consciousness’. We have to define this second phase, cetana, more carefully so that we don’t confuse it with the third phase (the mind). Cetana (CHAY-tuh-nuh) is the state of being the conscious knower or agent of consciousness. We experience cetana in the space between trains of thought, a space of awareness momentarily devoid of thought-forms (vikalpas). That’s why I translate it as ‘pure consciousness’. We experience it dozens of times a day, but usually only for a second, and usually without the reflective self-awareness (vimarśa) by which we can know that we are experiencing cetana. (This ‘knowing’, when it does occur, does not take the form of a thought, or else it is no longer the cetana state.) The cetana state is open and expansive awareness; in fact, it is as expanded as awareness can be while still having a subtle ‘sense of self’.

Cultures are organisms," Spengler explains, "and world-history is their collective biography." Like any other vital organism, then, each culture goes through the stages of youth, maturity, and decline. "Culture is the prime phenomenon of all past and future world-history." "Every Culture has its own Civilization...The Civilization is the inevitable destiny of the Culture....Civilizations are the most external and artificial states of which a species of developed humanity is capable. They are a conclusion, the thing-become succeeding the thing-becoming, death following life, rigidity following expansion, intellectual age and the stone-built, petrifying world-city following mother-earth and the spiritual childhood of Doric and Gothic. They are an end, irrevocable, yet by inward necessity reached again and again." Thus, while the culture is a period of ebullient creativity, the civilization that inevitably follows is a period of reflection, organization, and search for material comfort and convenience. For example, classical Greece was the culture; imperial Rome the civilization. From the beauties of Greek poetry to the imperialism of Roman law, we now live in the civilization of Western ("Faustian") culture and cannot avoid the consequences. Among these Spengler foresaw the "megalopolis," the city of faceless masses, the omnipotence of money, and a new Caesarism.

Every event has a purpose and every setback its lesson. I have realized that failure, whether of the personal, professional or even spiritual kind, is essential to personal expansion. It brings inner growth and a whole

Even this…even in my meditation I am preconditioned to feel or experience something predetermined. If we could all just allow ourselves to expand…stop allowing fear to hinder us and expand beyond limits…then, in the end, we will know that we are nothing, and nothing is all there is…nothing is everything.

Life, with all its surprises, is full of moments that, although predictable, keep surprising us. Every sensation, although already written, makes us feel each moment uniquely. And yet, we think about the future and the past, while insisting in forgetting the present. All memories and imaginations replace love with the feeling of sadness, a sadness built upon repetitions that match the undesired future and past. To lose is always harder than to forget, but to feel what can’t be changed is harder than losing it. It is hard to know without the capacity for creating, to see without the potential to predict, and to pay for what we know and see without any positive outcome at sight. But that is the life of many, a life that in their despair, is called real, as real as their self-destruction within it; for such is the consequence of venerating ignorance while in huger for reason. Many so live in evil, destroying the good that comes to them, emptying their soul in the process, and alchemically merging with the physical world, while disappearing in it; for such is life claiming their soul before claiming their body. Evil consumes the soul just as Earth consumes the body. To do evil is to commit suicide before death presents itself; and the endless nightmares of such creatures are merely manifestations of the bridge they’ve been building for themselves, between their illusions inside the material world and their fate within the spiritual world; for such is the state of slavery of the ignorant, dead in spirit and active in body but without any achievements in life; and yet, if the end of the illusion came, the root of all truth would merely expand itself furthermore, for one cannot come to itself before being with everything else; one cannot live without first experiencing the death of itself; for all that comes from the spirit has once occupied the place of many egos, just as the state of being comes from the activity of manifesting conscience in many things, many lives, many perspectives; for one is all, but all cannot come into one, not until each one of that all is present in its fullness as one. And so, we could very well say that the expansion of one is the direction towards the truth, while the retrocession in being one is the direction towards the lie. And since all lies exist within the truth, we can also say that self-destruction, or evilness, is nothing more than the process of delaying the inevitably of life, to expand into thousands of years what could be achieved in one second. But wouldn’t that be expectable from one that fears life while wanting to experience it to its fullness? Such person is merely reducing the level in which he can live, even when, but mainly while, reducing himself in front of his own existence, including when diminishing himself before life. And that’s why the end of all things will always reveal the beginning of them, for such end is merely a delaying of what already was and should keep on being. It is the need to delay being that expands the being beyond itself, only and merely to simply bring it back to itself at the end. That is all for now, and the now in that all; for life is no more than an eternal present, redistributing its colors to create a big picture, one in which the vision shows the first spot in which all began. And that is enlightenment, as much as it is forgiveness, as much as it is sadness and joy, regret and responsibility, love and hate, emotions and emotionless, action and non-action, the one and the nothingness manifesting themselves at the exact same time and in the same place, allowing us the illusion of time and distance when, deeply within, we know they’re not real. But what is real? That is the journey of life; for one cannot say that there are different perspectives, but merely different states of conscience. In a perfect world, there is but one conscience.

Pain is as expansive as life itself. Pain grows with us and in us as a cultivation of life's unfolding.

One can travel the world and experience a lot of different things. But until all corners of the mind are openly explored does one gain deeper insight to the essence of living!~

After a few decades, you come to a place where you realize that there's really no difference between trying and not trying... If someone is ready to accept Christ, it doesn't take much effort on my part to help them. If they aren't, no amount of hectoring them does any good. So why try?

Because marijuana is so efficient at cutting off all authentic awareness of our emotional body condition, it allows us to actually believe we are peace-loving people. Because it artificially and temporarily opens our energy system and gives us a sense of movement and expansiveness without having to consciously integrate our emotional blockages, it allows us to feel as if we are having some sort of spiritual experience. However, it is all inauthentic. For those who only experience these states through its use, these states are only available through its use.

this island and her sister city, Sidon, just twenty-five miles north up the coast, had a far more dark and fascinating spiritual significance than mere Greek imperial expansion. The gods of the Phoenicians, Ba’al, Asherah and Molech, constituted a trinity of wickedness that shadowed Israel through much of her history. The Seed of Abraham never seemed to fully eradicate this Seed of the Serpent from their land. These gods seemed to have their talons dug deep into the soul of the nation.

Lord Shiva is not one of the living entities - he is more-or-less Krishna Himself. The example is given of the distinction between milk and yogurt. Yogurt is a preparation of milk, but still yogurt cannot be used as milk. Similarly, Lord Shiva is an expansion of Krishna, but he cannot act as Krishna, nor can we derive the spiritual restoration from Lord Shiva that we can derive from Krishna. The essential difference is that Lord Shiva has a connection with the material nature, but Vishnu has nothing to do with the material nature

In spiritual reality, the word Love embraces personal love, but also transcends it. It’s far more expansive, all-inclusive, and unconditional. In the context of spiritual reality, Love is like gravity—it encompasses and attracts

• There are no mistakes - only lessons. See setbacks as opportunities for personal expansion and spiritual growth

I too have walked this path, my friend. I too have felt the pain you have felt. Yet I have learned that everything happens for a reasons..... "Every event has a purpose and every setback its lesson. I have realized that failure, whether of the personal, professional or even spiritual kind, is essential to personal expansion. It brings inner growth and a whole host of physic rewards. Never regret you past. Rather, embrace it as the teacher that it is.

The actual, expanded consciousness, reality of our planet is that all of life is LOVE; our very existence is LOVE. Everything that exists is just varying degrees of this LOVE; polar absolutes do not exist. Good versus evil is pure illusion. Even the most seemingly “negative” person with ill intent is still in the spectrum of love.

We are not just our bodies or our brains, but expansive spiritual beings.

Civilization is the ultimate destiny of the Culture… Civilizations are the most external and artificial states of which a species of developed humanity is capable. They are a conclusion, the thing-become succeeding the thing-becoming, death following life, rigidity following expansion… petrifying world-city following mother-earth and the spiritual childhood.

Contrast is the spiritual spice of life.

Instead of holding onto the illusion of safety, find ease in staying in the energy of expansion.

So, after your times of sweetest fellowship with God, after the happiest enjoyment of gospel ordinances. After the sealing of the Spirit within your hearts, you must expect to be tempted of the devil. You must not suppose that, in your Christian life, all will be sweetness, — that all will be spiritual witness-bearing.

Light energy is unlimited and comes from Source. It’s high vibrational, expansive, positive, and full of love. Dark energy is much more dense. It’s the manipulation, power struggle and fear. It sees us all as separate, rather than connected spiritual beings. It goes against the flow of the Universe.

We enjoyed together that wonderful expansion of thought, that marvelous intensifying of the perceptive faculties, that boundless feeling of existence when we seem to have points of contact with the whole universe,-in short, that unimaginable spiritual bliss, which I would not surrender for a throne, and which I hope you, reader, will never-never taste.

As we stare into the icon, the world we are looking into ishn't shrinking or vanishing. Rather, it is expanding and growing. I like to call this The Wardrobe Effect, borrowed from the scene in C. S. Lewis' The Lion, the Witch and the Wardrobe, where the children move into and through a small space (the Wardrobe) to emerge into this vast expansive space (Narnia). An icon is trying to create, via reverse perspective, this same effect upon us. Heaven is more real and larger than this world.

When I work with narcissistic women and men, I find myself deeply curious. How was he wounded? Who hurt her? What messages did he receive in his earliest years? What is her inner narrative about herself? And more often than not, I see a shadow that looms large. I see a long, invisible bag that stretches miles behind him. I see deep pain, as wide and as vast as the expanse between rage and shame.

Moreover, for me the idea that hope teaches us a language — indeed, is a language — in which we can articulate our deepest longings for a life of human flourishing and fulfillment both as God’s gift and as our right as children of God, that can lift us out of the depths of despair, empower us to find the liberating and hope-giving God, who “makes a way out of no way,” as the spiritual says, drawing us into the vast expanse of our wider imaginings of freedom and joy, is singularly inspirational.

Your radiance shines like a beacon, illuminating the vast expanse of the universe. Your energy vibrates with a melody so sublime, it plays a symphony of beauty for all to hear

Beauty is all around, waiting at our doorstep, we merely need to open the door. Walk out to open to the new within me and you. Beauty lets light in, while opening us up to love, love, love- loving within and so without.

also called God, is sentient, purposeful, and unfathomably wise and loving. (037) (114) The Whole of consciousness individuated Itself. We call those individuations souls. Each soul is indivisibly a part of the One, and yet is simultaneously a precious sovereign free-willed piece of the One. (056) (123) (152) There is no paradox in the simultaneous Oneness and individuation of the soul. (139) In the words of Rumi, “You are not just a drop in the ocean, you are the mighty ocean in the drop.” Through individuated pieces of Herself (Himself, or Itself), Source takes on numerous physical and nonphysical experiences, including experiences where She may veil Herself from Her own true nature so that She can have the experience of separate perspectives. (019) (065) (092) She does this for the purpose of the expansion of the joy and love of Beingness through Creation. The soul is always full of the amazing life, power, vibrance, and profound abundance of Being.

But, please, I beg of you, Don't turn me into yet another spiritual guru imported from the East. Don't be a second-hand Naskar - Expand to such an extent, that even Naskar turns obsolete.

You have authority over your life. Your life force is expanding. Your potential is limitless. Tap in and prepare yourself to climb the ladder of all that you desire. It is yours to have.

I am Them All (The Sonnet) They tell me to disown my words, or the law of christ will strike me down. They tell me to stop writing, or else, consciousness of krishna will bury me in ground. I look into their eyes and respond most gently - My child, waste not your breath in cautioning me, I am the spirit of Vyas that wrote krishna to life, I am the law of Christ that parted the Red Sea. I am in one, I am in all - I am the universe in a brain. I am creation, I am destruction, After a long drought, I am the monsoon rain. I am not a person, the person is merely a vessel. I am but expansion of the past giants, I am the spirit supreme, I am but love universal.

Open to receive. Dance with the fading grasses. Nourish your Soul, as the leaves surrender to all the beauty of the fall. Nature accepts and loves us, just as we are, in each passing moment of this breath. Open your heart, fall into her loving embrace. Walk through the passageway of your increasingly expansive heart.

You'll know that you're aligned with the truth of your deepest wisdom when your body feels light and expansive. You'll know when something isn't right for you because you'll feel constricted, awkward, fidgety, tense, or edgy.

began to sense a great spaciousness during my meditations, as if my consciousness was temporarily released from the confines of my physical body. I could observe my own thoughts and emotions from a detached place of newfound objectivity. I was no longer anxious about potential struggles, no longer offended by perceived insults, no longer easily irritated by daily inconveniences. As my spiritual awareness grew more expansive, the physical me diminished in importance. I became calmer, filled with peacefulness, profound contentment.

Humor may not be laughter, it may not even be a smile; it is primarily a point of view, an attitude toward experience-- a tangent. It requires a certain quality of objectivity-- the inspired ability to step aside and see one's self go by. To take in the total view is to establish perspective, and many things fall into place. What is extra, what does not belong, becomes the source of the overtone, the chuckle that restores the balance. There is nothing superficial here; there is no cruelty, as is indicated when humor becomes a weapon to embarrass and attack persons. True humor is a weapon, but it is used creatively when it is held firmly in the hands of a man who uses it against himself and his own antics. All the gods of depression, gloom and melancholy must shriek with alarm when there rings down the corridor the merry music of the humorous spirit. It means that fear is in rout, that there is deep understanding of the process of life and an expansive faith which advises the spirit that, because life is its own restraint, life can be trusted. What a deadly religion if it has no humor-- what a dreary life where that precious venture has not emerged. Thank God for humor!

I know the Universe is on my side. Blessing me with positive karma, expansion, and an elevation within my finances.

Whether it was “consciousness expansion” or “intelligence amplification,” something was afoot in Northern California at the beginning of the 1960s that would be instrumental in both the creation of the sixties counterculture and, in the 1970s, the formation of Silicon Valley. The spectrum extended from the spiritual, mystical, and chemical—“instant mystic”—paths to mind expansion, to the pragmatic access-to-tools philosophy that Brand pioneered in the Whole Earth Catalog and that would be best expressed by Steve Jobs in the 1980s when he described the personal computer as a “bicycle for the mind.” Brand’s Big Sur weekend would point him in a radical new direction, a path that ultimately contributed not only to the emergence of the counterculture in Northern California but also to the birth of a new environmental movement.

The depth of gratitude activates the infinite supply. The interesting part of how this world is wired is that when you are looking for abundance it can be when you are experiencing lack, it's when gratitude is low on the list. To have the strength to actually expand in times of contraction is Mastery. I believe that when Jesus said, "I have overcome the world," he was talking about complete expansion in the midst of hugely challenging situations. That's why he is viewed as a Spiritual Master. Not because he suffered, but because he overcame the suffering and rose to overcome the situation.

MORNING PLEADING FOR BLESSINGS Keep your servant, O God, that I may do no evil to anyone this day. Let it be your blessed will not to allow the devil nor his wicked angels, nor any of his evil members, or my enemies, to have any power to do me hurt or violence. Watch over me for good and not for evil, and command your holy angels to pitch their tents around me, for my defense and safety in my going out and coming in, as you have promised they should do for those who fear your name. Into your hands, O Father, I do here commit my soul and body, my actions, and all that I ever have, to be guided, defended, and protected by you. I am assured that whatever you take into your custody cannot perish, nor suffer any hurt or harm. And if I at any time this day will through frailty forget you, even so Lord, I beg you, in mercy—remember me. And I pray not for myself alone, but I beg you also to be merciful to your whole church, your chosen people, wherever they live upon the earth. Defend them from the rage and tyranny of the devil, the world, and the antichrist. Give your gospel a free and a joyful passage through the world, for the conversion of those you have chosen. Bless the churches and countries we live in with the peace, justice, and true faith. Bless our country’s leaders, and increase in them the gifts and spiritual graces which make them fit for those jobs where you have placed them. Direct the leaders of our country and our churches to lead the people in true faith, justice, obedience, and peace. Be merciful to the believers who fear you and call upon your name. And comfort as many among them as are sick and comfortless in body or mind. Especially be favorable to all who suffer any trouble or persecution for the testimony of your truth and your holy gospel. In your grace, deliver them out of all their troubles—however is best in your wisdom, for the glory of your name, for the further expansion of the truth, and for the increase of their own comfort and consolation. Hasten your coming, blessed Savior, and end these sinful days. Give me grace, that like a wise virgin I may be prepared with oil in my lamp to meet you, the blessed bridegroom, at your coming. Whether it be by my day of death, or at the day of judgment, Lord Jesus, come when you will; come quickly! These, and all other graces which you know I need, this day and evermore, I humbly beg and crave at your hands, O Father. I give you the glory, amen. —Lewis Bayly

She stood at the top of the cliff tops looking out onto the massive expanse of sea before her and wondered what had happened to him? She sniffed the air as if she could smell his sprit on the breeze;

It takes courage and discipline to take the steps to move forward from a relationship that is restricting your growth. When you stay in a relationship past its expiration date it eventually reaches the point of deterioration and toxicity.

You cannot be afraid to change your pivot when your gut, or inner knowing, tells you to make a change. It is the illusion of fear or inability to adapt to change that prevents us from moving forward.

Authentic trust is choosing to trust the person you have chosen to be with, always aware that you both are growing and expanding.

the meditation room in back. The main room has shelves of books on mysticism, spirituality, metaphysics, philosophy, Eastern religion, illustrated sex texts, mind-expansion through drugs; separate stands for the bestselling quarterly Psychedelic Review, hardcover and paperback volumes of Timothy Leary’s The Psychedelic Experience, and Aldous Huxley’s The Doors of Perception; long glass cabinets and lacquered burl tables stocked with recreational drug paraphernalia; bins of bootlegged tapes from the Dead, Hendrix, Cream, Jefferson Airplane, the Beatles, and Dylan; potted plants growing lush throughout—ferns, ficus, creeping Charlie, and philodendron.

You do not lose and become less; you lose and become more: more aware, more hallow, more infinite.

Every event has a purpose and every setback its lesson. I have realized that failure, whether of the personal, professional or even spiritual kind, is essential to personal expansion.

The Modus Operandi of THE REGULUS CONCLAVE as spelled out in 1853! “We hold such and such opinions upon one point only; and that one point is, mutual interest, and under that; 1st, that we can govern this nation; 2d, that to govern it, we must, subvert its institutions; and, 3d, subvert them we will! It is our interest; this is our only bond. Capital must have expansion. This hybrid republicanism saps the power of our great agent by its obstinate competition. We must demoralize the republic. We must make public virtue a by-word and a mockery, and private infamy to be honor. Beginning with the people, through our agents, we shall corrupt the State. “We must pamper superstition, and pension energetic fanaticism—as on ’Change we degrade commercial honor, and make success the idol. We may fairly and reasonably calculate, that within a succeeding generation, even our theoretical schemes of republican subversion may be accomplished, and upon its ruins be erected that noble Oligarchy of caste and wealth for which we all conspire, as affording the only true protection to capital. “Beside these general views, we may in a thousand other ways apply our combined capital to immediate advantage. We may buy up, through our agents, claims upon litigated estates, upon confiscated bonds, mortgages upon embarrassed property, land-claims, Government contracts, that have fallen into weak hands, and all those floating operations, constantly within hail, in which ready-money is eagerly grasped as the equivalent for enormous prospective gains. “In addition, through our monopoly of the manufacturing interest, by a rigorous and impartial system of discipline, we shall soon be able to fill the masses of operators and producers with such distrust of each other, and fear of us, as to disintegrate their radical combinations, and bring them to our feet. Governing on ’Change, we rule in politics; governing in politics, we are the despots in trade; ruling in trade, we subjugate production; production conquered, we domineer over labor. This is the common-sense view of our interests—of the interests of capital, which we represent. In the promotion of this object, we appoint and pension our secret agents, who are everywhere on the lookout for our interests. We arrange correspondence, in cipher, throughout the civilized world; we pension our editors and our reporters; we bribe our legislators, and, last of all, we establish and pay our secret police, local, and travelling, whose business it is, not alone to report to us the conduct of agents already employed, but to find and report to us others, who may be useful in such capacity. “We punish treachery by death!” (from YIEGER'S CABINET or SPIRITUAL VAMPIRISM, published 1853)

Self-acceptance becomes the way to God. Not that an inner voice coos reassuring words, or that a new spiritual family is sought out. When Jesus says to his followers that they must die, he is referring to a state of inner detachment. It isn’t a cold, heartless detachment but a kind of expansion that no longer needs to distinguish between me and you, yours and mine, what I want and what you want. Such dualities make perfect sense to the ego, yet in stage four the goal is to get beyond boundaries. If that involves giving up the old support systems, the person willingly pays the price. The soul journey is guided by an inner passion that demands its own fulfillment.

Any disruption in the flow of Consciousness creates a split, a separation: a wound. So every time you go against your divine nature, which is that of love, freedom, and expansion, you pinch yourself out of this flow.