Spare (memoir) Quotes

I’m not particularly keen on writing which exhaustively describes the physical characteristics of the people in the story and what they’re wearing… I can always get a J. Crew catalogue… …So spare me, if you please, the hero’s ‘sharply intelligent blue eyes’ and ‘outthrust determined chin’.

It seems ironic that while they continue their pleas for privacy, Prince Harry ‘breaches’ Royal Family’s privacy in his Bombshell memoir. That can undermine his own future right to privacy.

remember that motherhood is mostly bearing shame to dress my children, to feed them, and to spare them the things I wasn’t spared.

Family pathology rolls from generation to generation like a fire in the woods taking down everything in its path until one person, in one generation, has the courage to turn and face the flames. That person brings peace to his ancestors and spares the children that follow. —TERRY REAL

We all craft a story we can live with. The one that makes ourselves easier to live with. This is not the one worth writing. To write your story, you must face a truer version of it. You must look at the parts that hurt, that do not flatter or comfort you. That do not spare you the trouble of knowing what made you, and what into. I used to wonder if my own difficulty in doing this made me a hypocrite. Now, I'm not sure I believe in hypocrites. We often prescribe for others the thing we most need. It is part of how we learn.

If we humans can so easily wash the blood of our fellow humans off our hands, then what hope is there for sparing our future generations from a repeat of the genocides and mass killings of the past?

I have always enjoyed watching women dress. The appeal isn't sexual. Most girls' first glimpse of private female life is watching their mothers dress and put makeup on. It makes sense that we'd find it comforting. Childhood fascinations often crystallize this way. Isn't beauty forever defined, in a sense, by the first things we found beautiful? Surely part of my pleasure results from the inundation of images that we all experience. But I also love ritual, and it is a mesmerizing one. I enjoy the ritual of dressing myself, too. It is a form of basking in a kind of femininity that I am opposed to as an ideal, but for better or worse, I think we all fetishize the female body, and intellectualization doesn't spare anyone the obsession.

But in life, no one is spared, no one is let off the hook. Those buried sensations had to come out, be felt, addressed, and lived through. I wish I could say I let it all out that night. All of the tears, all of the screams, all of the bullshit. But I didn’t. I couldn’t. It would take something much stronger to bring all that out of me. Still. By the time the sun rose the next morning, one thing had changed: I was no longer full of shit... I drove west; needing to escape the gravitational pull of both of my families and anyone who knew them. I needed to wallow in uncertainty, without the balancing effects of religion or school, or friends, or family to cling to. If I was ever going to figure out who I was, I needed to be a stranger again.

This officer forced his way through the crowd to the carriage, and said: “Mr. President, I have a cause of grievance. This morning I went to speak to Colonel Sherman, and he threatened to shoot me.” Mr. Lincoln, who was still standing, said, “Threatened to shoot you?” “Yes, sir, he threatened to shoot me.” Mr. Lincoln looked at him, then at me, and stooping his tall, spare form toward the officer, said to him in a loud stage-whisper, easily heard for some yards around: “Well, if I were you, and he threatened to shoot, I would not trust him, for I believe he would do it.” The officer turned about and disappeared, and the men laughed at him.

In Poetry as Survival, Gregory Orr asks the survivor’s questions about violence: How could I have been that close and not been destroyed by it? Why was I spared?—questions that can initiate in a writer the quest for meaning and purpose. “But this quest born out of trauma doesn’t simply lead the survivor forward,” he writes. “First it leads him or her backward, back to the scene of the trauma where the struggle must take place with the demon or angel who incarnates the mystery of violence and the mystery of rebirth and transformation.” He is referring to Lorca’s idea of duende: a demon that drives an artist, causing trouble or pain and an acute awareness of death. Of the demon’s effect on an artist’s work, Lorca wrote: “In trying to heal the wound that never heals lies the strangeness.

He said to me that I might want an officer who had served with me in the West, mentioning Sherman specially, to take his place. If so, he begged me not to hesitate about making the change. He urged that the work before us was of such vast importance to the whole nation that the feeling or wishes of no one person should stand in the way of selecting the right men for all positions. For himself, he would serve to the best of his ability wherever placed. I assured him that I had no thought of substituting any one for him. As to Sherman, he could not be spared from the West. This incident gave me even a more favorable opinion of Meade than did his great victory at Gettysburg the July before. It is men who wait to be selected, and not those who seek, from whom we may always expect the most efficient service.

In his memoir-like history The World Crisis, 1916–1918, he said of Wilson, “What he did in April, 1917, could have been done in May, 1915. And if done then what abridgment of the slaughter; what sparing of the agony; what ruin, what catastrophes would have been prevented; in how many million homes would an empty chair be occupied today; how different would be the shattered world in which victors and vanquished alike are condemned to live!

To Winston Churchill, it was long overdue. In his memoir-like history The World Crisis, 1916–1918, he said of Wilson, “What he did in April, 1917, could have been done in May, 1915. And if done then what abridgment of the slaughter; what sparing of the agony; what ruin, what catastrophes would have been prevented; in how many million homes would an empty chair be occupied today; how different would be the shattered world in which victors and vanquished alike are condemned to live!

She sold her hair; she sold her teeth, but it was never enough. The baby became lethargic and ceased to thrive. She called it “wasting fever”. When the baby died no money could be spared for burial, so she sealed him in an orange box weighed down with stones, and slipped him into the river. That furtive journey in the middle of the night with her dead baby was the moment when she finally accepted defeat, and knew that the inevitable had come. She and the children would have to go to the workhouse.”.

Compare and despair”: Nothing good can come from comparing your misery to someone worse off and judging your own as unworthy. Look to others in pain and understand that nobody is spared. Use that awareness to cultivate compassion and the energy you need to commit yourself to the liberation of all sentient beings. But if you break your leg, don’t look at the person in the bed next to you with two broken legs and dismiss your own leg pain as undeserving. Join the brotherhood of the broken ones. Join the sisterhood of survivors.

Another anecdote characteristic of these times has been told. The South, prior to the rebellion, kept bloodhounds to pursue runaway slaves who took refuge in the neighboring swamps, and also to hunt convicts. Orders were issued to kill all these animals as they were met with. On one occasion a soldier picked up a poodle, the favorite pet of its mistress, and was carrying it off to execution when the lady made a strong appeal to him to spare it. The soldier replied, “Madam, our orders are to kill every bloodhound.” “But this is not a bloodhound,” said the lady. “Well, madam, we cannot tell what it will grow into if we leave it behind,” said the soldier as he went off with it.

For some people, the transition to adulthood happens almost overnight. It certainly did with me. I’ve met other orphans. We are kids who can’t even pinpoint when this change happened. We have felt like old people since our fathers died. Our mothers looked to us for big decisions. They relied on us. Before we ever went out on our first date, we were already acting like a retired father of four. All our paychecks went toward rent. All our spare time went toward helping to keep a home fire burning. We got so good at pretending we were older than our age that we started to believe it. We begin to hate our own reflections because they betray how we see ourselves. The mirror portrays us too young. We are not children; we are ancient. We’re fifty years old thirty-five years before our fiftieth birthday.

Although I was fine, that night didn't sit well with me for the rest of our trip. Something had, in the end, been taken from me, something very small. A strange kind of dignity, maybe. In its place remained an alien resentment. I know it seems daft, really, but how does one get justice for not having been mugged? It's a real question, although not a high priority. For what it's worth, I learned this much - even commonplace violence and social dangers can't give me a fair shake. Discrimination feels like discrimination, even when it's for the best. My generation has been so socialized into our rights and so schooled away from discriminations of any kind, I didn't know how to be thankful. Thank you for stereotyping me. Thanks for excluding me from your violence, although I'm a relatively affluent tourist. Gratitude for being spared is something of a double bind. I wanted to lose. I wanted to lose like everybody else in order to keep that bit of dignity.

That road to a remedy of Nigeria’s political problems will not come easily. The key, as I see it, lies in the manner in which the leadership of the country is selected. When I refer to leadership I am really talking about leaders at every level of government and sphere of society, from the local government council and governors right up to the presidency. What I am calling for is for Nigeria to develop a version of campaign election and campaign finance reform, so that the country can transform its political system from the grassroots level right through to the national party structures at the federal level. Nigerians will have to find a way to do away with the present system of godfatherism—an archaic, corrupt practice in which individuals with lots of money and time to spare (many of them half-baked, poorly educated thugs) sponsor their chosen candidates and push them right through to the desired political position, bribing, threatening, and, on occasion, murdering any opposition in the process.

The body is not a fortress, no matter what we may do to make it such. This may be one of life's greatest frustrations, or is it humiliations? I spend a lot of time thinking about bodies and boundaries and how people seem hell-bent on ignoring those boundaries at all costs. I am not a hugger. I never have been and I never will be. I hug my friends, and do so happily, but I am sparing with such affections. A hug means something to me; it is an act of profound intimacy, so I try not to get too promiscuous with it. Also, I find it awkward, opening myself up, allowing people to touch, to breach my fortress. When I tell strangers I am not a hugger, some take this as a challenge, like they can hug me into submission, like they can will my aversion to hugs away by the strength of their arms. Oftentimes, they will draw me into their body, saying something condescending like, "See, it isn't that bad." I think, I never thought it was, and I stand there, my arms limply by my sides, probably grimacing, but still, they don't get the message that I am not a willing participant in this embrace. The fortress hath been breached.

In the very midst of this panic came the news that the steamer Central America, formerly the George Law, with six hundred passengers and about sixteen hundred thousand dollars of treasure, coming from Aspinwall, had foundered at sea, off the coast of Georgia, and that about sixty of the passengers had been providentially picked up by a Swedish bark, and brought into Savannah. The absolute loss of this treasure went to swell the confusion and panic of the day. A few days after, I was standing in the vestibule of the Metropolitan Hotel, and heard the captain of the Swedish bark tell his singular story of the rescue of these passengers. He was a short, sailor-like-looking man, with a strong German or Swedish accent. He said that he was sailing from some port in Honduras for Sweden, running down the Gulf Stream off Savannah. The weather had been heavy for some days, and, about nightfall, as he paced his deck, he observed a man-of-war hawk circle about his vessel, gradually lowering, until the bird was as it were aiming at him. He jerked out a belaying pin, struck at the bird, missed it, when the hawk again rose high in the air, and a second time began to descend, contract his circle, and make at him again. The second time he hit the bird, and struck it to the deck. . . . This strange fact made him uneasy, and he thought it betokened danger; he went to the binnacle, saw the course he was steering, and without any particular reason he ordered the steersman to alter the course one point to the east. After this it became quite dark, and he continued to promenade the deck, and had settled into a drowsy state, when as in a dream he thought he heard voices all round his ship. Waking up, he ran to the side of the ship, saw something struggling in the water, and heard clearly cries for help. Instantly heaving his ship to, and lowering all his boats, he managed to pick up sixty or more persons who were floating about on skylights, doors, spare, and whatever fragments remained of the Central America. Had he not changed the course of his vessel by reason of the mysterious conduct of that man-of-war hawk, not a soul would probably have survived the night.

Aside from church and rare family events, we were always home. I can recall our family going out to dinner once throughout my entire childhood — if you don’t count vacations. For starters, there was the issue of cost. My father was the sole breadwinner. Taking six kids and two adults to even a modestly priced restaurant cost well over $100 in today’s dollars — money my parents simply could not spare. Then there was logistics. In the early 1970s, my father drove a Plymouth Fury III — a Starship-Enterprise-looking thing with faux wood paneling on its sides.

What I vehemently disagreed with was the implication that, simply because pharmaceuticals often have serious side effects, the risks of alternative medicine should be spared scrutiny. This seemed to me to be a total non sequitur.

spare the horses when he hit me.

understand; we want to know why. But we don’t want people coming to conclusions for us, feeding us neat little answers of what God’s will is and how His mind and heart work. No thank you. I guess the only thing that is certain to me now is that the small God I followed before, the one I must secretly have believed would spare my family pain if I just didn’t ask for too much or set my sights too high, is somehow not big enough to carry me now. That little God isn’t the one who comforts me when I despair. No, it’s a big God, whose loving voice reminds me of my mother’s, who gently whispers to me, “I know, Anna. I know, honey. I know.

It was tradition, albeit a bad one, in mechanized units, to steal and hoard spare parts. It was certainly tempting. Possessing extra parts gave a driver or unit the ability to repair a vehicle rapidly, without going through the Army Repair Parts system with its paperwork and time lag for delivery. For a commander, fixing a vehicle rapidly meant better vehicle readiness reporting - a positive metric of performance. For a solider, fixing a vehicle rapidly meant finishing work earlier and having more time off. In countless movies over the years, Hollywood glamorized the "scrounger" who could come up with scarce parts quickly. But Graney knew it killed the system we ultimately depended on, and he taught us why. Besides the obvious theft involved, stealing or hoarding parts meant vehicles were fixed without forcing the repair system to work. The more we went around it, the less responsible it was. It was basic, but getting the basics right was Graney's brilliance.

Then I lifted my arms to adjust the mirror, and discovered that I couldn’t see. The shoulders of the jacket had immediately risen to engulf my head. When I put my arms back down, vision returned. Perhaps I had just moved too suddenly. Tentatively I lifted my right arm. The right shoulder of the jacket went up past my ear. Ditto for the left side. Even more slowly I lifted both arms. Blackout. There was no spare cloth in the armpits: the gussets, or whatever they were called, were missing.

If only Trump could keep it straight that incumbent President Ghani was not former President Karzai, we could have spared ourselves a lot of trouble.

There is little doubt in my mind now that the prevailing sentiment of the South would have been opposed to secession in 1860 and 1861, if there had been a fair and calm expression of opinion, unbiased by threats, and if the ballot of one legal voter had counted for as much as that of any other. But there was no calm discussion of the question. Demagogues who were too old to enter the army if there should be a war, others who entertained so high an opinion of their own ability that they did not believe they could be spared from the direction of the affairs of state in such an event, declaimed vehemently and unceasingly against the North; against its aggressions upon the South; its interference with Southern rights, etc., etc. They denounced the Northerners as cowards, poltroons, negro-worshippers; claimed that one Southern man was equal to five Northern men in battle; that if the South would stand up for its rights the North would back down. Mr. Jefferson Davis said in a speech, delivered at La Grange, Mississippi, before the secession of that State, that he would agree to drink all the blood spilled south of Mason and Dixon's line if there should be a war. The young men who would have the fighting to do in case of war, believed all these statements, both in regard to the aggressiveness of the North and its cowardice. They, too, cried out for a separation from such people. The great bulk of the legal voters of the South were men who owned no slaves; their homes were generally in the hills and poor country; their facilities for educating their children, even up to the point of reading and writing, were very limited; their interest in the contest was very meagre—what there was, if they had been capable of seeing it, was with the North; they too needed emancipation. Under the old regime they were looked down upon by those who controlled all the affairs in the interest of slave-owners, as poor white trash who were allowed the ballot so long as they cast it according to direction. I

Specific body parts, “problem areas,” also get labels—fupa, gunt, cankles, thunder thighs, Hi Susans, wings, cottage cheese thighs, hail damage, muffin tops, side boob, back fat, love handles, saddlebags, spare tires, double chins, gocks, man boobs, beer bellies.

In his spare moments, when he was not engaged in social work, Master Oh carried out research of another kind: it was he, for example, who invented the method of locating—at great distances—planets occupied by intelligent life. This is the method of the “a posteriori clue,” incredibly simple, as are all ideas of genius. The flaring up of a new star in the firmament, where there have been no stars before, testifies to the recent disintegration of a planet whose former inhabitants had achieved a high level of civilization and discovered the means of releasing atomic energy.

I think I would have preferred to hug a saguaro in my birthday suit than push forward, but I’m not usually a poor sport. Now, I wish I was a poor sport. It would have spared me some pain.

In life, the gaze of public opinion, the clash of interests, the struggle between rival greeds oblige us to hide our old rags, to disguise splits and stitches, to not extend to the world that which we reveal to our conscience; and the best of this obligation is when, by dint of deluding others, a man deludes himself, because in this case he is spared humiliation, which is a painful sensation, and hypocrisy, which is a ghastly vice. But in death, what a difference! What an unburdening! What freedom! How we can shake off our cloaks, toss our spangles into the gutter, unbutton ourselves, unpaint ourselves, unadorn ourselves, confess plainly what we were and what we failed to be!

Maybe I should have called my memoir, "Don't Call Me Harry" (please Spare me!)

Without work---Everything crumbles.

Neil Young raises his high reedy voice, and sings plaintively: There is a town in North Ontario With dream comfort, memory to spare And in my mind, I still need a place to go All my changes were there Blue, blue windows behind the stars Yellow moon on the rise Big birds flying across the sky Throwing shadows on our eyes Leave us Helpless, helpless, helpless… My story begins in a town in North Ontario, but not the one of Neil’s magical imagery. It’s called Copper Cliff and it and its 3,000 souls sit perched on the Canadian Shield.

Haynes explained that the officials of Honolulu requested that the U.S. Army provide them with additional antiaircraft protection. Since neither the army nor the navy had any spare AA rifles available, the Navy Department offered to loan the Arizona’s guns to the army. The guns were scheduled for installation around Pearl Harbor and Honolulu.

WHITE PEACH AND BLUEBERRY SALAD WITH ROSE SYRUP Salade de Pêches Blanches à la Rose It's nearly impossible to improve on the white peaches in Provence, but I did find a bottle of locally made rose syrup in the boulangerie that piqued my interest. This makes a quick but surprisingly elegant dessert for guests. 4 perfectly ripe white peaches, cut into 1/2-inch slices 1 cup blueberries 1-2 teaspoons rose syrup Combine all the ingredients. Serves 4. Tip: Rose syrup is available online and from some specialty supermarkets. A small bottle will keep forever in the fridge. You can use it to make champagne cocktails or raspberry smoothies, or to flavor a yogurt cake. You may find rosewater, which is unsweetened (and very concentrated), at a Middle Eastern grocery. Use it sparingly (a few drops plus 1 or 2 teaspoons of sugar for this recipe), otherwise your fruit salad will taste like soap.

Family pathology rolls from generation to generation like a fire in the woods taking down everything in its path until one person, in one generation, has the courage to turn and face the flames. That person brings peace to his ancestors and spares the children that follow.

In his famous novel Émile (1762), Rousseau tries to show that boys should be brought up as close to nature as possible, learning by experience. Girls do not need to be educated rationally: their role in life is to please men. Accordingly, Thomas abstracted two girls from orphanages and named them Sabrina and Lucretia. He took them to France to educate them according to Rousseau’s precepts so that one girl could become the perfect wife (one was a spare). He taught them to read and write, and tried to instil in them a hatred of fripperies like fashion, fine titles and luxuries. While the girls were growing up, Day became enamoured of several genteel women, none of whom were prepared to conform to his ideas of wifely perfection. Meanwhile, Lucretia did not cope well with Day’s training programme and he was forced to abandon the experiment. He gave her some money and she later married a shopkeeper. However, Thomas became more and more attached to Sabrina, and their friends expected them to marry. According to Richard Lovell Edgeworth in his Memoirs, Day was ‘never more loved by any woman… nor do I believe, that any woman was to him ever personally more agreeable.’ But Sabrina ‘was too young and artless, to feel the extent of that importance, which my friend [Day] annexed to trifling concessions or resistance to fashion, particularly with respect to female dress.’ Day left Sabrina at a friend’s house, along with some strict instructions on her mode of dress. Then disaster struck over a ‘trifling circumstance… She did, or did not, wear certain long sleeves, and some handkerchief, which had been the object of his dislike, or of his liking.’ Unfortunately Day equated her obedience to his wishes with proof of her attachment; disobedience proved ‘her want of strength of mind.’ So Thomas ‘quitted her for ever!’ He later married a Yorkshire heiress; Sabrina married a barrister.

Later, I sat down drunk on the corner of Carondelet and Canal Streets, listening for the rumble of the streetcar that would take me back uptown to my apartment, watching the evening sun bleed from the streets, the city shifting into night, when it truly became New Orleans: the music, the constant festival, the smell of late evening dinners pouring out, layering the beer-soaked streets, prostitutes, clubs with DJs, rowdy gay bars, dirty strip clubs, the insane out for a walk, college students vomiting in trash cans, daiquiri bars lit up like supermarkets, washing-machine-sized mixers built into the wall spinning every color of daiquiri, lone trumpet players, grown women crying, clawing at men in suits, portrait painters, spangers (spare change beggars), gutter punks with dogs, kids tap-dancing with spinning bike wheels on their heads, the golden cowboy frozen on a milk crate, his golden gun pointed at a child in the crowd, fortune-tellers, psycho preachers, mumblers, fighters, rock-faced college boys out for a date rape, club chicks wearing silver miniskirts, horse-drawn carriages, plastic cups piling against the high curbs of Bourbon Street, jazz music pressing up against rock-and-roll cover bands, murderers, scam artists, hippies selling anything, magic shows and people on unicycles, flying cockroaches the size of pocket rockets, rats without fear, men in drag, business execs wandering drunk in packs, deciding not to tell their wives, sluts sucking dick on open balconies, cops on horseback looking down blouses, cars wading across the river of drunks on Bourbon Street, the people screaming at them, pouring drinks on the hood, putting their asses to the window, whole bars of people laughing, shot girls with test tubes of neon-colored booze, bouncers dragging skinny white boys out by their necks, college girls rubbing each other’s backs after vomiting tequila, T-shirts, drinks sold in a green two-foot tube with a small souvenir grenade in the bottom, people stumbling, tripping, falling, laughing on the sidewalk in the filth, laughing too hard to stand back up, thin rivers of piss leaking out from corners, brides with dirty dresses, men in G-strings, mangy dogs, balloon animals, camcorders, twenty-four-hour 3-4-1, free admission, amateur night, black-eyed strippers, drunk bicyclers, clouds of termites like brown mist surrounding streetlamps, ventriloquists, bikers, people sitting on mailboxes, coffee with chicory, soul singers, the shoeless, the drunks, the blissful, the ignorant, the beaten, the assholes, the cheaters, the douche bags, the comedians, the holy, the broken, the affluent, the beggars, the forgotten, and the soft spring air pregnant with every scent created by such a town.

I have seen many manorial fortresses like Gasteluzar before, but Jaureguizar simply took my breath away. It was a grand old caserío, simple as all first ideas, primitive like all rough drafts. Its coarsely-hewn stones gave the mansion a certain unpretentious nobility and grandeur. The large two-story building with its swayback roof just sat there with a pained look of age about it, almost as if each stone’s once-fond affection for its neighboring stone had waned, wearied of the weight and togetherness of eons. A feeling of age clung to everything about it, as if Time, in a moment of weakness, had chosen to spare it, tucking it away in one of its cobwebbed back rooms. Though not a ruin, the building flirted dangerously with the idea.

turned around and walked right out. I hid, went underground. For a few months I was homeless, sleeping in spare rooms, on couches, on floors, staying with whoever would take me in. Darlene had an apartment in the Queensbridge projects and I stayed with her for a while. I had to leave the dance job with Izora,

Journey to the Plain July 1972–June 1976 I was raised to respect soldiers, leaders, and heroes. They were who I wanted to be. They were why I was there. And in the unblinking sunlight of an August morning at the United States Military Academy in 1972, the colonel in front of me looked like the embodiment of all I admired. Hanging on his spare frame, his pine green uniform was covered with patches, badges, and campaign ribbons. Even the weathered lines of his face seemed to reflect all he’d done and all he was. It was the look I’d seen in my father’s face. For a moment I could envision my father in combat in Korea, or as the lean warrior embracing my mother as he came home from Vietnam. He was my lifelong hero. From my earlier memories I’d wanted to be like him. I’d always wanted to be a soldier. Yet the colonel’s words were not what I wanted and expected to hear. As he stood in front of me and my fellow new cadets, he talked about collar stays, the twenty-five-cent pieces of wire cadets used to secure the collars of the blue gray shirts we would wear to class during the academic year. As he spoke, we tried not to squirm under the sun. Our backs were arched, arms flat to our sides, elbows slightly bent, fingers curled into tight palms, chests out, chins forward, eyes ahead. Mouths shut. I was five weeks into my education at West Point. We were still in Beast Barracks, or simply Beast, the initial eight-week indoctrination and basic-training phase during the summer before the fall term of our freshman year—plebe year, in West Point’s timeworn terminology. There were not many full colonels at West Point, so it was rare for cadets, particularly new cadets like us, to interact with them. It seemed like an extraordinary opportunity to hear from a man who’d done so much. But he wasn’t discussing his experiences and the truths they had yielded; he was talking about collar stays.

But one key part of Powell’s agenda remained unfinished. Conservative foundations might have financed a parallel intellectual establishment of their own, but the League to Save Carthage still hadn’t conquered America’s colleges and universities. The Ivy League was no more hospitable to Scaife and his ilk than it had been the day he was expelled. Scaife claimed he was thankful to have been spared the liberal indoctrination. “I was lucky. Higher education did not push me left, and I’ve never regretted it,” he wrote in his memoir. “I’d say the main reason that rich people feel guilty is that the schools teach them they should.” That was about to change.

Time's sands had been trickling fast while I thought these small thoughts that bright spring daybreak. So, though we had loitered on our way, it seemed we had reached our destination on the wings of the morning. Alas, Mrs Bowater's smile can have been only skin-deep; for, when, lifting my eyes from the ground I stopped all of a sudden, spread out my hands, and cried in triumph, "There! Mrs Bowater"; she hardly shared my rapture. She disapproved of the vast, blank "barn of a place," with its blackshot windows and cold chimneys. The waste and ruination of the garden displeased her so much that I grew a little ashamed of my barbarism. "It's all going to wrack and ruin," she exclaimed, snorting at my stone summer-house no less emphatically than she had snorted at Mrs Monnerie. "Not a walkable walk, nor the trace of a border; and was there ever such a miggle-maggle of weeds! A fine house in its prime, miss, but now, money melting away like butter in the sun." "But," said I, standing before her in the lovely light amid the dwelling dewdrops, "really and truly, Mrs Bowater, it is only going back to its own again. What you call a miggle-maggle is what these things were made to be. They are growing up now by themselves; and if you could look as close as I can, you'd see they breathe only what each can spare. They are just racing along to live as wildly as they possibly can. It's the tameness," I expostulated, flinging back my hood, "that would be shocking to me.

Let’s have a glance at Strong’s theory. Okay, the 2nd Earl of Essex, a former court favorite, had been the leader of the failed rebellion against the crown. In Strong’s strange-fantastic scenario, the pregnant Lady Essex, hoping to prevent the beheading of her husband following his arrest, had with great speed commissioned this sexy full-length portrait of herself and sent it to Elizabeth as a plea to spare her husband’s life. Strong made no attempt to explain why Lady Essex, who was famously despised by Elizabeth, would have thought it wise to paint herself as the Virgin Queen’s pregnant twin—the two women didn’t even look alike in real life. We are asked to believe that Lady Essex decided to co-opt the queen’s symbol of the goddess Diana in a nearly nude portrait in which the deer, presumably representing her husband Essex, was being crowned by the queen?

I always feel like something of a spare part among my family. It’s nobody’s fault – I’m always included in activities and my parents make a fuss whenever I’m home, waiting eagerly for me at the airport and filling their fridge with expensive vegan cheeses, but we just have different interests and sensibilities.