Sovereign Grace Quotes

The key to Christian living is a thirst and hunger for God. And one of the main reasons people do not understand or experience the sovereignty of grace and the way it works through the awakening of sovereign joy is that their hunger and thirst for God is so small.

Guidance, like all God's acts of blessing under the covenant of grace, is a sovereign act. Not merely does God will to guide us in the sense of showing us his way, that we may tread it; he wills also to guide us in the more fundamental sense of ensuring that, whatever happens, whatever mistakes we may make, we shall come safely home. Slippings and strayings there will be, no doubt, but the everlasting arms are beneath us; we shall be caught, rescued, restored. This is God's promise; this is how good he is.

I want to tell you a growing conviction with me, and that is that as we obey the leadings of the Spirit of God, we enable God to answer the prayers of other people. I mean that our lives, my life, is the answer to someone’s prayer, prayed perhaps centuries ago. It is more and more impossible to me to have programmes and plans because God alone has the plan, and our plans are only apt to hinder Him, and make it necessary for Him to break them up. I have the unspeakable knowledge that my life is the answer to prayers, and that God is blessing me and making me a blessing entirely of His sovereign grace and nothing to do with my merits, saving as I am bold enough to trust His leading and not the dictates of my own wisdom and common sense.

But all the while, there was one thing we most needed even from the start, and certainly will need from here on out into the New Jerusalem: the ability to take our freedom seriously and act on it, to live not in fear of mistakes but in the knowledge that no mistake can hold a candle to the love that draws us home. My repentance, accordingly, is not so much for my failings but for the two-bit attitude toward them by which I made them more sovereign than grace. Grace - the imperative to hear the music, not just listen for errors - makes all infirmities occasions of glory.

Grace is free sovereign favor to the ill-deserving.

When the Sovereign pushed against me, I bent like Gold should, with grace, with dignity. But now she cuts at me, and beneath the grace, beneath the aplomb, her knife will strike iron. We make for Mars, and for war.

The one God has chosen unconditionally he keeps invincibly. Being and staying a believer is decisively of sovereign grace.

There is a warning here for true pilgrims. Beware of the talker, but also be careful not to judge too quickly those whom God has blessed with both genuine grace and a fluency to speak of divine mercy in ways more eloquent than others. The proof is in the life-not a perfect life, but a life that both delights in divine truth and magnifies God, the only giver of the sovereign grace that always produces the truly fruitful, fragrant life. 3.

Full is my heart of revelry and grace." But suddenly he fell in grievous case; For ever the latter end of joy is woe. God knows that worldly joys do swiftly go; And if a rhetorician could but write, He in some chronicle might well indite And mark it down as sovereign in degree.

Every artifact of human culture is a positive response to God's general revelation and simultaneously a rebellious assertion against His sovereign rule over us.

He freely gives grace in all its forms, to His people: saving grace, comforting grace, preserving grace, sanctifying grace, directing grace, instructing grace, assisting grace! He gives grace . . . abundantly, seasonably, constantly, readily, sovereignly!

Christian hope frees us to act hopefully in the world. It enables us to act humbly and patiently, tackling visible injustices in the world around us without needing to be assured that our skill and our effort will somehow rid the world of injustice altogether. Christian hope, after all, does not need to see what it hopes for (Heb. 11:1); and neither does it require us to comprehend the end of history. Rather, it simply requires us to trust that even the most outwardly insignificant of faithful actions - the cup of cold water given to the child, the widow's mite offered at the temple, the act of hospitality shown to the stranger, none of which has any overall strategic socio-political significance so far as we can now see - will nevertheless be made to contribute in some significant way to the construction of God's kingdom by the action of God's creative and sovereign grace.

judgment, as it is portrayed in the parables of Jesus (not to mention the rest of the New Testament) never comes until after acceptance: grace remains forever the sovereign consideration. The difference between the blessed and the cursed is one thing and one thing only: the blessed accept their acceptance and the cursed reject it; but the acceptance is already in place for both groups before either does anything about it.

In this world’s endless time and boundless space One may be born at last to match my sovereign grace.

Jesus' character--as our refuge, as trustworthy, as sufficient, as ever present, as wise, as merciful, as in control, and as sovereign Lord--breaks through the harsh cold of the season as He steps in to carry our burdens, reminding us that true rest comes when we rest in Him.

isn’t this why the rearing in music is most sovereign? Because rhythm and harmony most of all insinuate themselves into the inmost part of the soul and most vigorously lay hold of it in bringing grace with them; and they make a man graceful if he is correctly reared, if not, the opposite.

This is why it is often called sovereign grace: it raises the dead. The dead do not raise themselves. God does by his grace. And it is this “glorious grace” that will be praised for all eternity.

So saving grace, converting grace, for Augustine, is God's giving us a sovereign joy in God that triumphs over all other joys and therefore sways the will. The will is free to move toward whatever it delights in most fully, but it is not within the power of our will to determine what that sovereign joy will be.

If you have experienced God’s sovereign grace, it should absolutely humble you and cause you to worship. When you display arrogance as a Christian, you have not worked God’s amazing grace down deep into your soul.

Now there was only one hope, the sovereign grace of God. God would have to transform my heart to do what a heart cannot make itself do, namely, want what it ought to want. Only God can make the depraved heart desire God. Once when Jesus’ disciples wondered about the salvation of a man who desired money more than God, he said to them, “With man it is impossible, but not with God. For all things are possible with God” (Mark 10:27). Pursuing what we want is possible. It is easy. It is a pleasant kind of freedom. But the only freedom that lasts is pursuing what we want when we want what we ought. And it is devastating to discover we don’t, and we can’t.

When our hopes are most alive, it is less from a view of the imperfect beginnings of grace in our hearts, than from an apprehension of him who is our all in all. His person, his love, his sufferings, his intercession, his compassion, his fullness, and his faithfulness—these are our delightful themes, which leave us little leisure, when in our best frames, to speak of ourselves... If any people have contributed a mite to their own salvation, it was more than we could do. If any were obedient and faithful to the first calls and impressions of his Spirit, it was not our case. If any were prepared to receive him beforehand, we know that we were in a state of alienation from him. We needed sovereign, irresistible grace to save us, or we would be lost forever! If there are any who have a power of their own, we must confess ourselves poorer than they are. We cannot watch, unless he watches with us; we cannot strive, unless he strives with us; we cannot stand one moment, unless he holds us up; and we believe we must perish after all, unless his faithfulness is engaged to keep us. But this we trust he will do, not for our righteousness, but for his own name's sake, and because, having loved us with an everlasting love, he has been pleased in loving kindness to draw us to himself, and to be found by us when we sought him not.

A KING WHO PLACED MIRRORS IN HIS PALACE There lived a king; his comeliness was such The world could not acclaim his charm too much. The world's wealth seemed a portion of his grace; It was a miracle to view his face. If he had rivals,then I know of none; The earth resounded with this paragon. When riding through his streets he did not fail To hide his features with a scarlet veil. Whoever scanned the veil would lose his head; Whoever spoke his name was left for dead, The tongue ripped from his mouth; whoever thrilled With passion for this king was quickly killed. A thousand for his love expired each day, And those who saw his face, in blank dismay Would rave and grieve and mourn their lives away- To die for love of that bewitching sight Was worth a hundred lives without his light. None could survive his absence patiently, None could endure this king's proximity- How strange it was that man could neither brook The presence nor the absence of his look! Since few could bear his sight, they were content To hear the king in sober argument, But while they listened they endure such pain As made them long to see their king again. The king commanded mirrors to be placed About the palace walls, and when he faced Their polished surfaces his image shone With mitigated splendour to the throne. If you would glimpse the beauty we revere Look in your heart-its image will appear. Make of your heart a looking-glass and see Reflected there the Friend's nobility; Your sovereign's glory will illuminate The palace where he reigns in proper state. Search for this king within your heart; His soul Reveals itself in atoms of the Whole. The multitude of forms that masquerade Throughout the world spring from the Simorgh's shade. If you catch sight of His magnificence It is His shadow that beguiles your glance; The Simorgh's shadow and Himself are one; Seek them together, twinned in unison. But you are lost in vague uncertainty... Pass beyond shadows to Reality. How can you reach the Simorgh's splendid court? First find its gateway, and the sun, long-sought, Erupts through clouds; when victory is won, Your sight knows nothing but the blinding sun.

Lord, we confess our numerous faults, How great our guilt has been! Foolish and vain were all our thoughts, And all our lives were sin. 2 But O, my soul, for ever praise, For ever love his Name, Who turns thy feet from dangerous ways Of folly, sin, and shame. 3 'Tis not by works of righteousness Which our own hands have done; But we are sav'd by sovereign grace Abounding thro' his Son. 4 'Tis from the mercy of our God That all our hopes begin; 'Tis by the water and the blood Our souls are wash'd from sin. 5 'Tis thro' the purchase of his death, Who hung upon the tree,

Genius is a sovereign power; it forms schools; it lays hold on the spirits of men, with irresistible might; and it exercises an immeasurable influence on the whole condition of human life. This sovereignty of genius is a gift of God, possessed only by his grace. It is subject to no one and is responsible to him alone who has granted it this ascendancy.

Sin, in the final analysis, is rebellion against the sovereign Creator, Ruler, and Judge of the universe. It resists the rightful prerogative of a sovereign Ruler to command obedience from His subjects. It says to an absolutely holy and righteous God that His moral laws, which are a reflection of His own nature, are not worthy of our wholehearted obedience.

Whether God chooses to heal us or to supply us with sustaining grace, we can rest in knowing he is sovereign over all things (including demons) and he cares for us.

Regeneration is at the basis of all change in heart and life. It is a stupendous change because it is God’s recreative act. A cheap and tawdry evangelism has tended to rob the gospel which it proclaims of that invincible power which is the glory of the gospel of sovereign grace. May the church come to think and live again in terms of the gospel which is the power of God unto salvation.

C. Samuel Storms has so aptly written, Grace ceases to be grace if God is compelled to bestow it in the presence of human merit. . . . Grace ceases to be grace if God is compelled to withdraw it in the presence of human demerit. . . . [Grace] is treating a person without the slightest reference to desert whatsoever, but solely according to the infinite goodness and sovereign purpose of God.4

Knowing as we do—our secret guiltiness, unfaithfulness, and black-heartedness, we are dissolved in grateful admiration of the matchless freeness and sovereignty of grace! Jesus must have found the cause of His love—in His own heart. He could not have found it in us—for it is not there! Even since our conversion we have been black with sin—though sovereign grace has made us lovely in His sight.

That is the kind of shocking accessibility conveyed in Jesus’ word Abba. God may be the Sovereign Lord of the Universe, but through his Son, God has made himself as approachable as any doting human father.

When we experience his grace, we're compelled to tell others so they may praise the Lord with us. In doing so, their faith is bolstered, knowing that God is real, God is powerful, God is sovereign, and God is moving.

We usually think of law leading us to gospel. And this is true—we see God’s standards, see our sin, and then see our need for a Savior. But it’s just as true that gospel leads to law. In Exodus, first God delivered his people from Egypt, then he gave the Ten Commandments. In Romans, Paul expounds on the sovereign free grace and the atoning work of Christ in chapters 1–11, and then in chapters 12–16 he shows us how to live in light of these mercies.

The very center and core of the whole Bible is the doctrine of the grace of God—the grace of God which depends not one whit upon anything that is in man, but is absolutely undeserved, resistless and sovereign.   J. Gresham Machen

Lord, lead me not into temptation, and when there leave me not there; for unless thou hold me fast I feel I must, I shall decline, and prove an apostate after all." There is enough tinder in the hearts of the best men in the world to light a fire that shall burn to the lowest hell, unless God should quench the sparks as they fall. There is enough corruption, depravity, and wickedness in the heart of the most holy man that is now alive to damn his soul to all eternity, if free and sovereign grace does not prevent.

The very center and core of the whole Bible is the doctrine of the grace of God—the grace of God which depends not one whit upon anything that is in man, but is absolutely undeserved, resistless and sovereign. The theologians of the Church can be placed in an ascending scale according as they have grasped that one great central doctrine, that doctrine that gives consistency to all the rest; and Christian experience also depends for its depth and for its power upon the way in which that blessed doctrine is cherished in the depths of the heart. The center of the Bible, and the center of Christianity, is found in the grace of God; and the necessary corollary of the grace of God is salvation through faith alone.” J. Gresham Machen, quoted in Ned B. Stonehouse, J. Gresham Machen: A Biographical Memoir (Grand Rapids, 1955), page 396.

As life slows down, we can become controlling and critical, or we can reflect on God’s sovereign love that chose and planted us in his house. The more we live in the light of the reality of his presence, the more we flourish as his Spirit fills us with sap to nurture and encourage others to flourish.

If God is God, then He must be transcendent. But what I have a hard time believing is that this same God cares about me. That He delights in me. That He thinks I am more valuable than the hundreds of snowcapped peaks in Colorado. That He can’t wait until I wake up so He can see my eyes and hear my voice. That He desires to be in relationship with me—not out of obligation, but out of sheer delight. I know that He is sovereign. But He wants to be my friend? He wants to have a relationship with me? And He wants this so badly that no matter what I do, He will keep on pursuing me, chasing me, and never give up?

Grace Marian Thrale, forty-three years old, stood silent in a hotel doorway in her worn blue coat and looked at the cars and the stars, with the roar of existence in her ears. And like any great poet or tragic sovereign of antiquity, cried on her Creator and wondered how long she must remain on such an earth.

can’t compare God to anything, because to do so assumes that there can be anything in creation that can be likened to God. “To whom will you compare me?” God asks. No answer is given, for there simply is no answer. God cannot be compared to anyone or anything, for He is unique, alone as the Creator of all things.

This is how God works: a blessing for one is a blessing for all, and the end result is a greater focus on him. When we experience his grace, we're compelled to tell others so they may praise the Lord with us. In doing so, their faith is bolstered, knowing that God is real, God is powerful, God is sovereign, and God is moving.

Parenting is not first about what we want for our children or from our children, but about what god in grace has planned to do through us in our children. to lose sight of this is to end up with a relationship with our children that at the foundational level is neither Christian nor true parenting because it has become more about our will and our way than about the will and way of our Sovereign Savior King.

you were to ask Christians around the world what God wants from the people he has saved, most would probably answer “obedience.” There is great truth in that answer, but it is not enough. If the sovereign God’s primary goal in sanctifying believers is simply to make us more holy, it is hard to explain why most of us make only “small beginnings” on the road to personal holiness in this life, as the Heidelberg Catechism puts it (see Catechism Q. 113). In reality, God wants something much more precious in our lives than mere outward conformity to his will. After all, obedience is tricky business and can be confusing to us. We can be obedient outwardly while sinning wildly on the inside, as the example of the Pharisees makes clear. In fact, many of my worst sins have been committed in the context of my best obedience.

There is one in this tribe too often miserable - a child bereaved of both parents. None cares for this child: she is fed sometimes, but oftener forgotten: a hut rarely receives her: the hollow tree and chill cavern are her home. Forsaken, lost, and wandering, she lives more with the wild beast and bird than with her own kind. Hunger and cold are her comrades: sadness hovers over, and solitude besets her round. Unheeded and unvalued, she should die: but she both lives and grows: the green wilderness nurses her, and becomes to her a mother: feeds her on juicy berry, on saccharine root and nut. There is something in the air of this clime which fosters life kindly: there must be something, too, in its dews, which heals with sovereign balm. Its gentle seasons exaggerate no passion, no sense; its temperature tends to harmony; its breezes, you would say, bring down from heaven the germ of pure thought, and purer feeling. Not grotesquely fantastic are the forms of cliff and foliage; not violently vivid the colouring of flower and bird: in all the grandeur of these forests there is repose; in all their freshness there is tenderness. The gentle charm vouchsafed to flower and tree, - bestowed on deer and dove, - has not been denied to the human nursling. All solitary, she has sprung up straight and graceful. Nature cast her features in a fine mould; they have matured in their pure, accurate first lines, unaltered by the shocks of disease. No fierce dry blast has dealt rudely with the surface of her frame; no burning sun has crisped or withered her tresses: her form gleams ivory-white through the trees; her hair flows plenteous, long, and glossy; her eyes, not dazzled by vertical fires, beam in the shade large and open, and full and dewy: above those eyes, when the breeze bares her forehead, shines an expanse fair and ample, - a clear, candid page, whereon knowledge, should knowledge ever come, might write a golden record. You see in the desolate young savage nothing vicious or vacant; she haunts the wood harmless and thoughtful: though of what one so untaught can think, it is not easy to divine. On the evening of one summer day, before the Flood, being utterly alone - for she had lost all trace of her tribe, who had wandered leagues away, she knew not where, - she went up from the vale, to watch Day take leave and Night arrive. A crag, overspread by a tree, was her station: the oak-roots, turfed and mossed, gave a seat: the oak-boughs, thick-leaved, wove a canopy. Slow and grand the Day withdrew, passing in purple fire, and parting to the farewell of a wild, low chorus from the woodlands. Then Night entered, quiet as death: the wind fell, the birds ceased singing. Now every nest held happy mates, and hart and hind slumbered blissfully safe in their lair. The girl sat, her body still, her soul astir; occupied, however, rather in feeling than in thinking, - in wishing, than hoping, - in imagining, than projecting. She felt the world, the sky, the night, boundlessly mighty. Of all things, herself seemed to herself the centre, - a small, forgotten atom of life, a spark of soul, emitted inadvertent from the great creative source, and now burning unmarked to waste in the heart of a black hollow. She asked, was she thus to burn out and perish, her living light doing no good, never seen, never needed, - a star in an else starless firmament, - which nor shepherd, nor wanderer, nor sage, nor priest, tracked as a guide, or read as a prophecy? Could this be, she demanded, when the flame of her intelligence burned so vivid; when her life beat so true, and real, and potent; when something within her stirred disquieted, and restlessly asserted a God-given strength, for which it insisted she should find exercise?

Obedience is freedom. Better to follow the Master’s plan than to do what you weren’t wired to do—master yourself. It is true that the thing that you and I most need to be rescued from is us! The greatest danger that we face is the danger that we are to ourselves. Who we think we are is a delusion and what we all tend to want is a disaster. Put together, they lead to only one place—death. If you’re a parent, you see it in your children. It didn’t take long for you to realize that you are parenting a little self-sovereign, who thinks at the deepest level that he needs no authority in his life but himself. Even if he cannot yet walk or speak, he rejects your wisdom and rebels against your authority. He has no idea what is good or bad to eat, but he fights your every effort to put into his mouth something that he has decided he doesn’t want. As he grows, he has little ability to comprehend the danger of the electric wall outlet, but he tries to stick his fingers in it precisely because you have instructed him not to. He wants to exercise complete control over his sleep, diet, and activities. He believes it is his right to rule his life, so he fights your attempts to bring him under submission to your loving authority. Not only does your little one resist your attempts to bring him under your authority, he tries to exercise authority over you. He is quick to tell you what to do and does not fail to let you know when you have done something that he does not like. He celebrates you when you submit to his desires and finds ways to punish you when you fail to submit to his demands. Now, here’s what you have to understand: when you’re at the end of a very long parenting day, when your children seemed to conspire together to be particularly rebellious, and you’re sitting on your bed exhausted and frustrated, you need to remember that you are more like your children than unlike them. We all want to rule our worlds. Each of us has times when we see authority as something that ends freedom rather than gives it. Each of us wants God to sign the bottom of our personal wish list, and if he does, we celebrate his goodness. But if he doesn’t, we begin to wonder if it’s worth following him at all. Like our children, each of us is on a quest to be and to do what we were not designed by our Creator to be or to do. So grace comes to decimate our delusions of self-sufficiency. Grace works to destroy our dangerous hope for autonomy. Grace helps to make us reach out for what we really need and submit to the wisdom of the Giver. Yes, it’s true, grace rescues us from us.

A constitution embodying nothing but abstract justice would be a wonderful thing, but it would not be suited to beings such as men. Because the great majority of men are in the highest degree egoistic, unjust, inconsiderate, deceitful, sometimes even malicious, and equipped moreover with very mediocre intelligence, there exists the need for a completely unaccountable power, concentrated in one man and standing above even justice and the law, before which everything bows and which is regarded as a being of a higher order, a sovereign by the grace of God. Only thus can mankind in the long run be curbed and ruled.

The Christian has been drawn unto Christ. Those who wish to boast in having something to do with their salvation, or who insist that the final decision lays with man, resist the clear meaning of Christ's words, "draw." But this is a wondrous term. It is beautiful to hear. Drawn in love. Drawn in mercy. Drawn unto the one who died in my place. It is sovereign action, undertaken by the one who holds the entire universe by His power. It is an irresistible drawing, most definitely, but is a drawing of grace. The one drawing loves the one who is being drawn. And those drawn can never be thankful enough to God who brought them out of darkness into the marvelous light of Christ.

It is of the prophetic ministry of the church to teach people that we are sinners. Think of church as lifelong learning in how to be a sinner. We may be conceived in sin, but we fail to be cognizant of sin without the grace of God. The "sins" of non- Christians tend to be rather puny. For Christians, sin is not so much inherent in the human condition, though it is that; rather, sin is the problem we have between us and God. It is rebellion against our true Sovereign, an offense against the way the Creator has created us to be. The gospel story that we are forgiven-being-redeemed sinners is the means whereby we are able to be honest about the reality, complexity, and perversity of our sin.  

The very center and core of the whole Bible is the doctrine of the grace of God—the grace of God which depends not one whit upon anything that is in man, but is absolutely undeserved, resistless and sovereign. The theologians of the Church can be placed in an ascending scale according as they have grasped that one great central doctrine, that doctrine that gives consistency to all the rest; and Christian experience also depends for its depth and for its power upon the way in which that blessed doctrine is cherished in the depths of the heart. The center of the Bible, and the center of Christianity, is found in the grace of God; and the necessary corollary of the grace of God is salvation through faith alone.” (as quoted in Stonehouse, J. Gresham Machen: A Biographical Memoir

My dear Lord Jesus, I come to you now to be restored in you, to be renewed in you, to receive from you all the grace and mercy I so desperately need this day. I honor you as my sovereign Lord, and I surrender every aspect of my life totally and completely to you. I give you my spirit, soul and body, my heart, mind and will. Cover me with your blood—my spirit, soul and body, my heart, mind and will. I ask your Holy Spirit to restore me in you, renew me in you, and lead this time of prayer. [For husbands and/or parents] In all that I now pray, I include [my wife, and/or my children, by name]. Acting as their head, I bring them under your authority and covering. May the blood of Christ cover their spirit, soul and body, their heart, mind and will. Holy Spirit restore them in you, renew

EVERY workman knows the necessity of keeping his tools in a good state of repair, for “if the iron be blunt, and he do not whet the edge, then must he put to more strength.” If the workman lose the edge from his adze, he knows that there will be a greater draught upon his energies, or his work will be badly done. Michael Angelo, the elect of the fine arts, understood so well the importance of his tools, that he always made his own brushes with his own hands, and in this he gives us an illustration of the God of grace, who with special care fashions for himself all true ministers. It is true that the Lord, like Quintin Matsys in the story of the Antwerp well-cover, can work with the faultiest kind of instrumentality, as he does when he occasionally makes very foolish preaching to be useful in conversion; and he can even work without agents, as he does when he saves men without a preacher at all, applying the word directly by his Holy Spirit; but we cannot regard God’s absolutely sovereign acts as a rule for our action. He may, in His own absoluteness, do as pleases Him best, but we must act as His plainer dispensations instruct us; and one of the facts which is clear enough is this, that the Lord usually adapts means to ends, from which the plain lesson is, that we shall be likely to accomplish most when we are in the best spiritual condition; or in other words, we shall usually do our Lord’s work best when our gifts and graces are in good order, and we shall do worst when they are most out of trim. This is a practical truth for our guidance. When the Lord makes exceptions, they do but prove the rule.

April 12 Moral Dominion Death hath no more dominion over Him . . . in that He liveth, He liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God. Romans 6:9–11 Co-Eternal Life. Eternal life was the life which Jesus Christ exhibited on the human plane, and it is the same life, not a copy of it, which is manifested in our mortal flesh when we are born of God. Eternal life is not a gift from God, eternal life is the gift of God. The energy and the power which were manifested in Jesus will be manifested in us by the sheer sovereign grace of God when once we have made the moral decision about sin. Ye shall receive the power of the Holy Ghost—not power as a gift from the Holy Ghost; the power is the Holy Ghost, not something which He imparts. The life that was in Jesus is made ours by means of his Cross when once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we will not decide definitely about sin. Immediately we do decide, the full life of God comes in. Jesus came to give us endless supplies of life: “that ye might be filled with all the fulness of God.” Eternal Life has nothing to do with Time, it is the life which Jesus lived when He was down here. The only source of Life is the Lord Jesus Christ. The weakest saint can experience the power of the Deity of the Son of God if once he is willing to “let go.” Any strand of our own energy in ourselves will blur the life of Jesus. We have to keep letting go, and slowly and surely the great full life of God will invade us in every part, and men will take knowledge of us that we have been with Jesus.

Thou art my servant; I have chosen thee." Isaiah 41:9 If we have received the grace of God in our hearts, its practical effect has been to make us God's servants. We may be unfaithful servants, we certainly are unprofitable ones, but yet, blessed be his name, we are his servants, wearing his livery, feeding at his table, and obeying his commands. We were once the servants of sin, but he who made us free has now taken us into his family and taught us obedience to his will. We do not serve our Master perfectly, but we would if we could. As we hear God's voice saying unto us, "Thou art my servant," we can answer with David, "I am thy servant; thou hast loosed my bonds." But the Lord calls us not only his servants, but his chosen ones--"I have chosen thee." We have not chosen him first, but he hath chosen us. If we be God's servants, we were not always so; to sovereign grace the change must be ascribed. The eye of sovereignty singled us out, and the voice of unchanging grace declared, "I have loved thee with an everlasting love." Long ere time began or space was created God had written upon his heart the names of his elect people, had predestinated them to be conformed unto the image of his Son, and ordained them heirs of all the fulness of his love, his grace, and his glory. What comfort is here! Has the Lord loved us so long, and will he yet cast us away? He knew how stiffnecked we should be; he understood that our hearts were evil, and yet he made the choice. Ah! our Saviour is no fickle lover. He doth not feel enchanted for awhile with some gleams of beauty from his church's eye, and then afterwards cast her off because of her unfaithfulness. Nay, he married her in old eternity; and it is written of Jehovah, "He hateth putting away." The eternal choice is a bond upon our gratitude and upon his faithfulness which neither can disown.

If God is present with you everywhere you go (and he is), and if he is sovereign over every situation, relationship, and location of your life (and he is), then when you blame other people for your circumstances or for the wrongs that you do, you are, in fact, blaming God. You are saying that God didn’t give you what you needed to be what he has called you to be and to do what he has called you to do. You are essentially saying: “My problem isn’t a heart problem; my problem is a poverty of grace problem. If only God had given me _____, I wouldn’t have had to do what I did.” This is the final argument of a self-excusing lifestyle. This argument was first made in the garden of Eden after the rebellion of Adam and Eve. Adam: “The woman you gave me made me do it.” Eve: “The Devil made me do it.” It is the age-old self-defensive lie of a person who doesn’t want to face the ugliness of the sin that still resides in his or her heart.

The consequence model, the logical one, the amoral one, the one which refuses any divine intervention, is a problem really for just the (hypothetical) logician. You see, towards God I would rather be grateful for Heaven (which I do not deserve) than angry about Hell (which I do deserve). By this the logician within must choose either atheism or theism, but he cannot possibly through good reason choose anti-theism. For his friend in this case is not at all mathematical law: the law in that 'this equation, this path will consequently direct me to a specific point'; over the alternative and the one he denies, 'God will send me wherever and do it strictly for his own sovereign amusement.' The consequence model, the former, seeks the absence of God, which orders he cannot save one from one's inevitable consequences; hence the angry anti-theist within, 'the logical one', the one who wants to be master of his own fate, can only contradict himself - I do not think it wise to be angry at math.

We are new creation and old sinful flesh dwelling together—two natures competing for our affections and allegiance. To be sure, these two natures are not equal in their opposition. We are indwelt by the Spirit of the Living God, and God always gets his way. Our sinful hearts are no match whatsoever for his power and ability to work in us, with or without our permission. We see this more clearly in matters of salvation. If the God of this universe chose you to worship him before the foundation of the world (Eph. 1:4), then you will not be able to resist his will. Those whom the Father has given to the Son are his sheep and no one can prevent them from coming to Christ, or subsequently snatch them out of his hand (John 10:27–29). God does this transforming work of salvation by making Christ so beautiful and irresistible to you that your greatest desire becomes worshiping him, and you may even believe it was your idea in the first place. There is no conflict between our wills and God’s will in salvation because God sovereignly changes the wills of those whom he chooses to save so that we freely desire to come to him, something we would never have desired if left to ourselves. POWERLESS

Men will allow God to be everywhere except on his throne. They will allow him to be in his workshop to fashion worlds and to make stars. They will allow him to be in his almonry to dispense his alms and bestow his bounties. They will allow him to sustain the earth and bear up the pillars thereof, or light the lamps of heaven, or rule the waves of the ever-moving ocean; but when God ascends his throne, his creatures then gnash their teeth; and when we proclaim an enthroned God, and his right to do as he wills with his own, to dispose of his creatures as he thinks well, without consulting them in the matter, then it is that we are hissed and execrated, and then it is that men turn a deaf ear to us, for God on his throne is not the God they love. They love him anywhere better than they do when he sits with his sceptre in his hand and his crown upon his head. But it is God upon the throne that we love to preach. It is God upon his throne whom we trust. It is God upon his throne of whom we have been singing this morning; and it is God upon his throne of whom we shall speak in this discourse. I shall dwell only, however, upon one portion of God’s Sovereignty, and that is God’s Sovereignty in the distribution of his gifts. In this respect I believe he has a right to do as he wills with his own, and that he exercises that right.

We have continued to frame our politics in such a self-defeating terms simply because these are the only ones that make sense to us. Capitalism, according to common understanding, means free markets, and socialism means state central planning. If you want more socialism, you have to add more state, and if you want more capitalism, you need to extend markets. Yet the defining feature of capitalism is not the presence or absence of 'free markets', any more than the defining feature of socialism is the centralized planning of the economy. Markets existed long before the emergence of capitalism, and state planning existed long before the emergence of socialism. Aside from the fact that it's wrong and it doesn't work, there's an even more fundamental reason to avoid pitching leftist politics as one of the state versus market: it's disempowering. There is a big difference between approaching people with an offer of protection and approaching them with an offer of empowerment. The former encourages people to alienate their sense of political agency to a group of unaccountable representatives and bureaucrats who, at best, pay attention to their needs only once every four years. When these electoral promises are broken, people fall into despair and disillusionment, often giving up on politics altogether because 'politicians are all the same.' But when we frame our political project in terms of collective empowerment, we show that politics can't be reduced to elections -it's something we all do every day. Organizing with your colleagues to demand higher wages is politics, protesting climate breakdown in politics, even fighting alongside your neighbors to keep your local library open is politics. Socialism should not be based on asking people to trust politicians -it should be based on asking people to trust each other. The significance of the Lucas Plan is that it showed in very concrete terms exactly how people could work together to build a better world. People do not need to surrender their power to state institutions that can control and protect them. Nor do they need to surrender control to a market that is dominated by the powerful. Instead, we can work together to create the kind of world we want to live in. In place of domination, we can build society based on cocreation. In this chapter, we'll look at then real-world examples of attempts to do just this. Such a perspective might sound naive to those who are convinced that humans are naturally competitive beasts who need to be tamed by authoritarian social institutions. Liberal philosophy stretching all the way back to Hobbes has been grounded on the premise that without an all-powerful sovereign to control their competitive instincts, people would tear each other apart. There's just one problem with this argument: it's demonstrably untrue.

The degree of our peace of mind is tied to our prayer life (Phil. 4:6-7). This not because prayer is psychologically soothing, but because we address a prayer-answering God, a personal God, a responding God, a sovereign God whom we can trust with the outcomes of life's confusions. And we learn, with time, that if God in this or that instance does not choose to take away the suffering, or utterly remove the evil, he does send grace and power. The result is praise; and that, of course, is itself enjoyable, in exactly the same way that lovers enjoy giving each other complements.

How we must adore the grace of God as we realize from the context that all of our folly and ignorance was foreknown by God, and notwithstanding that foreknowledge, He has still been pleased to deal with us in mercy! Ponder and admire the marvelous sovereign grace that could have chosen us in the sight of all this! Wonder at the price that was paid for us when Christ knew what we would be!

God may be the Sovereign Lord of the Universe, but through his Son, God has made himself as approachable as any doting human father.

How odd it must seem to Mr. Balfour to be paying honor to the memory of the man who had severed from the mother country some rather profitable colonies, but he was graceful and adequate in this rather peculiar situation. Only when someone on the lawn at Mount Vernon told him the story of George Washington’s throwing a silver dollar across the Potomac to the other shore, did his eyes twinkle as he responded, “My dear sir, he accomplished an even greater feat than that. He threw a sovereign across the ocean!

Key Themes All people are sinners and need to be saved from their sin (1:18–3:20; 5:12–19). The Mosaic law is good and holy, but only Christ can remove sin and overcome its power (2:12–29; 3:9–20; 5:20; 7:1–25; 9:30–10:8). Through the righteousness of God, sin is judged and salvation is provided (3:21–26; 5:12–19; 6:1–10; 7:1–6; 8:1–4). With the coming of Jesus Christ, a new age of redemptive history has begun (1:1–7; 3:21–26; 5:1–8:39). The atoning death of Jesus Christ is central to God’s plan of salvation (3:21–26; 4:23–25; 5:6–11, 15–19; 6:1–10; 7:4–6; 8:1–4). Justification is by faith alone (1:16–4:25; 9:30–10:21). Those who are in Christ Jesus have a sure hope of future glory (5:1–8:39). By the power of the Holy Spirit, those who have died with Christ live a new life (2:25–29; 6:1–7:6; 8:1–39). God is sovereign in salvation. He works all things according to his plan (9:1–11:36). God fulfills his promises to both Jews and Gentiles (1:18–4:25; 9:1–11:36; 14:1–15:13). Because of God’s grace, Christians should be morally pure, should show love to their neighbors, should be good citizens, and should welcome their fellow believers into fullest fellowship (12:1–15:7).

The knowledge then that God is sovereign in grace and that we are impotent to win souls should make us pray, and keep us praying.

At the root, the foundation, of the entire gospel of Christ as presented in the Bible, is one over-riding belief: God is sovereign ruler over all the universe.

God is not presented as the King, the Sovereign Ruler of all things. He is presented as someone who would like to save men, if only they would allow Him to! When we are told that we are the ones who decide if God’s entire effort on our behalf (including the death of His Son!) is going to be fruitful, or in vain, we automatically produce a picture of God that is far removed from the truth of Scripture.

He covers your past with his grace; he protects, provides for, and empowers you in the present; and he holds every aspect of your future in his sovereign and gracious hands.

Do we really believe that God is our Creator? Every time we sin, we betray the fact that we wish it were not so. Sin is a denial of God as Creator. If we really felt, in our innermost being, that we owe all that we are, every second of the day, to our God, how could we even consider rebellion against the one who so mercifully grants to us breath and life? Sin is, truly, utter folly when we realize that God made us for His own purposes, and we are dependent upon Him every moment.

29. “I…Will Draw All Men unto Me” “And I, if I be lifted up from the earth, will draw all men unto me.”—John 12:32 My soul, it is blessed and refreshing to the faith of God’s children to behold in their almighty Redeemer the same properties as are attributed to the Father and the Spirit, and more especially in the points which concern their personal salvation. The Lord Jesus Christ told the Jews that none could come to Him except the Father, Who had sent Him, should draw them (Joh 6:44). And in the same chapter, He ascribes unto the Holy Spirit “the quickening51 power” which draws to Christ (v 63). But that His own sovereign power and Godhead is also included in this act of grace, He here teaches us by describing Whose love and grace it is that sinners are drawn by! Precious Lord Jesus, let my eyes be ever unto You for the quickening, reviving, restoring, comforting, and all healing graces that You now are exalted—as a Prince and a Savior—to give unto Your people. And dearest Lord, I beseech You, let my views of You and my meditation of You, in this most endearing character, be sweet in the consideration also that You, as the Head of Your church and people, must be the Head of all spiritual, life-giving influences. Surely, blessed Jesus, the head cannot be happy if the members be not made blessed; the source and fountain of all goodness must send forth streams to impart of its overflowing fullness. And is it not for this very purpose that, as the God-man Mediator,52 the Father has given You power over all flesh, so that You should give eternal life to as many as the Father has given You (Joh 17:2)? And will not Jesus delight to dispense all blessings to His people—to His chosen who are the purchase of His blood, the gift of His Father, and the conquests of His grace? I feel my soul warmed with the very thought! I say to myself, “Did my Lord and Savior say, when upon earth, that He was anointed to preach the gospel to the poor, to heal the broken in heart, and to give out of His fullness grace for grace (Luk 4:18; Joh 1:16-17)? And did my Lord say, moreover, that when He was lifted up, He would draw all men unto Him? And shall I not feel the drawing, the compelling graces of His Spirit, bringing my whole heart, soul, and spirit into an unceasing desire after Him, unceasing longing for Him, and everlasting enjoyment of Him? Precious, blessed Lord Jesus, let the morning, noon-day, and evening cry of my heart be in the language of the church53 of old, and let the cry be awakened by Your grace, and answered in Your mercy: “Draw me, we will run after thee...we will be glad and rejoice in thee, we will remember thy love” (Song 1:4).

The God who owns you is in personal and careful control of every situation, location, and circumstance of your life. He covers your past with his grace; he protects, provides for, and empowers you in the present; and he holds every aspect of your future in his sovereign and gracious hands.

undeserving, which is true, but, as already pointed out, irrelevant. Or they may think their needs are not worthy of God’s attention, which also is true but irrelevant, for, in His boundless grace and love, He sovereignly chooses to take great interest in things that, in the grand scheme of things, seem utterly insignificant. Other Christians are inclined to dispute

The woman had nagged her son for years to clean up his life, but all those efforts had failed. Then the boy fell in love, and it was the expulsive power of that new affection that drove away his dirty habits. That is the way it is with God’s sovereign election, for it is by His effectual grace that He creates in us a new will that makes us desire Christ and want to please Him.

Augustine was saying, in essence, “Lord, You are sovereign and You may command anything that pleases You, but we are not able to accomplish what You command. You tell us to obey Your Word and will, but we are sinners and we cannot. So, give us obedience. You tell us to have faith in Jesus Christ. We try to do this, but we can neither obey You as You desire nor trust You as we should. Since we are unable of ourselves to trust in Jesus Christ, by Your sovereign grace help us to trust in and obey Him.

God is not the god of America, He is the God of the universe. Like Jonah, if we forget that God is sovereign over all nations, we make God small, we remake Him into our image. He starts to speak like us, starts to look like us, and starts to hate all the same people we hate. In Joshua 5 when an Angel appeared to Joshua before the battle of Jericho, Israel’s newly elected leader asked, “Are you for us, or for our adversaries?” And the Angel answered, “No; but I am the commander of the army of the LORD.” God is NOT on our side. He is on His side. He will fight for us, when it aligns with His will and to keep His covenant. But He will not be an indiscriminate object of blunt force for us to defeat those we call enemies.

salvation is by God’s sovereign grace and grace alone. Nothing a lost, degenerate, spiritually dead sinner can do will in any way contribute to salvation. Saving faith, repentance, commitment, and obedience are all divine works, wrought by the Holy Spirit in the heart of everyone who is saved.

IN THE NAME OF GOD, AMEN. We, whose names are underwritten, the Loyal Subjects of our dread Sovereign Lord King James, by the Grace of God, of Great Britain, France, and Ireland, King, Defender of the Faith, &c. Having undertaken for the Glory of God, and Advancement of the Christian Faith, and the Honour of our King and Country, a Voyage to plant the first Colony in the northern Parts of Virginia; Do by these Presents, solemnly and mutually, in the Presence of God and one another, covenant and combine ourselves together into a civil Body Politick, for our better Ordering and Preservation, and Furtherance of the Ends aforesaid: And by Virtue hereof do enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions, and Officers, from time to time, as shall be thought most meet and convenient for the general Good of the Colony; unto which we promise all due Submission and Obedience. IN WITNESS whereof we have hereunto subscribed our names at Cape-Cod the eleventh of November, in the Reign of our Sovereign Lord King James, of England, France, and Domini; 1620.

Had not the guilt of Adam’s offense been charged to his posterity, none would die in infancy. Yet it does not necessarily follow that any who expire in early childhood are eternally lost. That they are born into this world spiritually dead, alienated from the life of God, is clear; but whether they die eternally, or are saved by sovereign grace, is probably one of those secret things which belong to the Lord.

Since God is the Author of every detail of your story, since he writes into your story every situation, location, and relationship, then he knows exactly what you’re facing and precisely what grace you need to face it in the way he has planned. You could say it this way: his sovereign control is the guarantee that you will have everything that he has promised you. His sovereign control means he knows what you need because he has planned for you everything that you’re now facing. But more needs to be said. His sovereignty is your surety because he can guarantee the delivery of his promises only in the location where he rules. Because he rules over all things at all times (since he wrote the story that includes it all), he can guarantee that you and I will have what he has promised us in the places and at the times they are needed.

Say it to yourself: “I’m not stuck unless I stop. I might be temporarily incapacitated. I might be facing something I’ve never faced before, something that seems too big for me. I might have to rethink, recalibrate, reset. But God is on my side. I can go to his throne of grace in this time of need. God is bigger than my battle. He’s sovereign in this situation. He’s greater than my circumstance, so it’s only a matter of time before I find the way forward.

The fusion of economics and politics is a critical part of this model and is something early liberal theorists missed. States consistently seek to protect 'their' capitalists all over the world. Whether in the form of taxation, trade policy, or foreign policy, capitalists always rely on politicians to provide them with opportunities for profit-making abroad. Lenin, who in 1917 wrote that imperialism was the 'highest stage' of capitalism, realized that this fusion of state and corporate power would make it even harder for poor states to catch up with rich ones. While this fusion of corporate and political power is largely hidden within modern capitalist economies, historically it was understood to be a central component of imperial power. We have already seen how early capitalist states sought to govern the world economy through corporate sovereigns like the East India Company. The Nazi Party also encouraged the creation of 'trusts, combines and cartels' on the basis that doing so would support the German state's imperial power at home and abroad. Unions, and any other threats to corporate power, were destroyed, and a law was passed to 'force industries to form cartels where none existed.' Unchecked corporate power -fused with that of the state- was a key component of Nazism.

The main takeaway here is that corporations are political-as well as economic-entities. Within the corporation, relationships are shaped by the social division of labor: the fact that some own the things we need to produce commodities, while other are forced to sell their labor power as an input to production merely in order to survive. The corporation came into existence to formalize this unequal and exploitative relationship between worker and boss, while insulating owners from risk. The corporation is capital personified. As corporations have become bigger, they have gained more power over both the markets in which they operate and the workforces they control. Complex corporate hierarchies have institutionalized the power imbalance between workers and bosses, mediated by a large class of professional managers. Ultimately, these corporations have become sovereign actors within our society-capable of delivering punishment, governing life, and making and breaking law in much the same way as states.

John Frame says it this way: Grace is God’s “sovereign, unmerited favor, given to those who deserve his wrath.”1 In his New Testament Commentary William Hendriksen adds, “God’s grace is his active favor bestowing the greatest gift upon those who have deserved the greatest punishment.”2 “Grace is favor shown to people who do not deserve any favor at all,” concludes Martyn Lloyd-Jones. “We deserve nothing but hell. If you think you deserve heaven, take it from me, you are not a Christian.

The grace of the sovereign God has never waited for us to make the first move. Forbidden fruit was still fresh on our first parents’ lips when God stepped into the Garden of Eden and lavished undeserved favor on them. At the very moment when Adam and Eve deserved death that never ends, God clothed them with the skin of a beast and promised them a Son whose triumph would grind the serpent’s skull into the ground (Genesis 3:15, 21).

Our heavenly Father is never content with just controlling us. Control is no problem for him; he’s sovereign after all. But in grace he wanted more for us. So he devised a plan that would result in our forgiveness and complete transformation. In Jesus he made a way for us to see our sin, to confess it, to be granted complete forgiveness, and to be blessed with both the desire and the power to change. He is the Redeemer, and so he is unwilling to settle for anything less than radical personal heart and life change.

But the message of the gospel is that I haven’t been left to myself, that Immanuel is with me in sovereign authority and powerful grace. He rules with perfect wisdom over all the circumstances and locations that would make me afraid. In grace, he blesses me with what I need to face what he has decided to put on my plate. I am never—in anything, anywhere, at any time—by myself. I never arrive on scene first. I never step into a situation that exists outside his control. I never move beyond the reach of his authority. He is never surprised by where I end up or by what I am facing. He never leaves me to the limited resources of my own wisdom, strength, and righteousness. He never grows weary with protecting and providing for me. He will never abandon me out of frustration. I do not need to be afraid. When you forget God’s sovereignty and his grace, you give room in your heart for fear to do its nasty, debilitating work. Pray right now for grace to remember. Your sovereign Savior loves to hear and answer.

If you are not there for other people, do not expect them to be there for you. In many a case one might conclude that this is part of God's sovereign justice. His grace, however, is that He Himself will always be there for you, no matter what.

The great danger . . . lies precisely in his constant contact with divine things.” What is the danger? It is that familiarity with the things of God will cause you to lose your awe. You’ve spent so much time in Scripture that its grand redemptive narrative, with its expansive wisdom, doesn’t excite you anymore. You’ve spent so much time exegeting the atonement that you can stand at the foot of the cross with little weeping and scant rejoicing. You’ve spent so much time discipling others that you are no longer amazed at the reality of having been chosen to be a disciple of Jesus Christ. You’ve spent so much time unpacking the theology of Scripture that you’ve forgotten that its end game is personal holiness. You’ve spent so much time in strategic, local-church ministry planning that you’ve lost your wonder at the sovereign Planner that guides your every moment. You’ve spent so much time meditating on what it means to lead others in worship, but you have little private awe. It’s all become so regular and normal that it fails to move you anymore; in fact, there are sad moments when the wonder of grace can barely get your attention in the midst of your busy ministry schedule. Artists

As for the purpose of the Covenant of Redemption, we have seen that in the beginning God desired to honor his Son by making him Head over the entire creation, an event that would have occurred as soon as Adam had passed his probation in the Garden and eaten of the Tree of Life (John 5:23, Col. 1:16). However, foreseeing Adam’s sin—and realizing that it threatened to frustrate his original purpose—God, in response, devised a further and distinctly redemptive plan. This too was in accordance with his eternal purpose, with the result that the Covenant of Redemption would not only fulfill God’s original desire for his Son and his creation, but also fulfill it in a manner that secured an even larger display of the manifold glory of the triune God. The display would include, on the one hand, his dreadful holiness, justice, wrath, and power; but also, on the other, the glories of his sovereign grace, mercy, wisdom, and steadfast love.

This is the meaning of the covenant promise, “I will be the God of your children.” The covenant promise does not mean, “I will be the God of your infant children some day, when they grow up, on the condition they believe or have a conversion experience.” But the promise means: “I will be the God of your infant children, now, in their infancy, because of my own grace in Jesus Christ and, therefore, some day those who grow up will believe and be converted.

Every Baptist holds that the children of believers are lost heathens outside the church, no different from the children of unbelievers. The advertisement that a local Baptist church placed in the paper concerning the superior holiness of the children in their congregation—their obedience to authority and their freedom from drunkenness and fornication, etc.—was deceptive advertising. There are no children in that church. Every Baptist church denies membership to all children. Only sheep belong to the Baptist fold, no lambs.

Suppose that the parents are true believers. Suppose, moreover, that they take seriously their church’s teaching (as they should!) that all children are unsaved until converted in later life. What follows from this for the parents’ dealings with their children? They must not allow the children to participate in the parents’ prayers. As unregenerate, the children cannot pray. Besides, the prayer of the unrighteous is abomination to God (Prov. 28:9). Parents cannot allow the children to recite with them the Lord’s Prayer or even to think themselves included when the parents pray this prayer. For God is not the Father of these children in Christ. The children must sit by with their eyes open and their hands unfolded. Father and mother cannot call the little children to honor and obey them in obedience to the fifth commandment. For the children neither love God, nor their neighbor for God’s sake. As unsaved, they cannot obey the fifth commandment. The parents must tell them this. Order in the home is purely a matter of external behavior motivated either by natural love or by fear of the rod.

Oh, Lord God of Israel, I don’t understand these things. Is it wrong to want to belong to you? My soul longs for you. Help me to be obedient, to be a proper wife to Joseph, for you are sovereign and must have chosen this man for me. Make me a woman after your own heart. Create in me a clean heart, and renew a right spirit within me.

That God should set his electing love upon any individual is not in any way dependent upon that person’s will (Rom. 9:16), works (2 Tim. 1:9; Rom. 9:11), holiness (Eph. 1:4), or obedience (1 Peter 1:1-2). Rather, election finds its sole and all-sufficient cause in the sovereign good pleasure and grace of God (Eph. 1:9; Rom. 9:11; 11:5; Matt. 11:25-26; 2 Tim. 1:9). Were election to be based upon what God foreknows that each individual will do with the gospel it would be an empty and altogether futile act. For what does God foresee in us, apart from his grace? He sees only corruption, ill will, and a pervasive depravity of heart and soul that serves only to evoke his displeasure and wrath. What this means is that Calvinism is monergistic when it comes to the doctrine of salvation. This simply means that when a person is saved it is due wholly to the working of one source of power, God. Arminianism is by necessity synergistic, in that it conceives of salvation as the joint or mutual effort of both God and man.15

God’s sovereign grace commands and directs man in His appointed and ordained way. Man cannot get “off the track” permanently when he is truly a member of Christ. He has an inevitable and commanding direction which brings purpose and meaning to his life and to the world. He moves in a world of total meaning in which God makes “all things work together for good to them that love God, to them who are the called according to his purpose” (Rom. 8:28). Without this perseverance, neither life nor history would have direction or meaning. With it, they fulfill God’s glorious purpose.

But the factor is real: a sovereign is a sovereign, and no government can be entirely without paternal graces. No one in a sane society will be rendered into diesel, or even be allowed to starve to death for lack of productive earning power. Perhaps there are enough Randians on the planet for one city-state, but probably not two. Otherwise, it just won’t happen, and keeping it from happening is just one of the realm’s many business expenses.

It was a cruben, the great one-horned scaled whale of Dara and sovereign of the seas: two hundred feet long and as large next to an elephant as an elephant would be next to a mouse. Its eyes were so dark that they sucked in all sunlight like deep wells, and when the great fish exhaled through its blowhole, the fountain shot as high as a hundred feet.

The very center and core of the whole Bible is the doctrine of the grace of God—the grace of God which depends not one whit upon anything that is in man, but is absolutely undeserved, resistless and sovereign. The theologians of the Church can be placed in an ascending scale according as they have grasped that one great central doctrine, that doctrine that gives consistency to all the rest; and Christian experience also depends for its depth and for its power upon the way in which that blessed doctrine is cherished in the depths of the heart. The center of the Bible, and the center of Christianity, is found in the grace of God; and the necessary corollary of the grace of God is salvation through faith alone.” (as quoted in Stonehouse, J. Gresham Machen: A Biographical Memoir)

Our salvation is a free gift of grace that demanded the work of Jesus alone. God made sure, however, that much of our fulfillment would involve the glorious pursuit of God and His goals so our souls would be filled and thrilled in the constant discoveries. God is sovereign, Dear One. And when all is said and done, He knows what will thrill us the most.

buried somewhere deep inside their souls. When God found them hiding in the garden, they were clutching clumps of leaves against their groins and blaming everyone but themselves for their failure. God’s sovereign grace blossomed in that new-fallen garden for the same reason grace fills people’s lives today. The untamed God gives undeserved mercy to unresponsive sinners. God shows grace, not due to any human deed or desire, but

In Jesus' Name eternal grace is sovereign in me and I am sovereign in life now

In monotheistic patriarchal perception, a miracle is an external intervention that suspends the laws of nature. God's rule over nature, the body, time, and earthly reality is made visible through the supernatural event. Mystical amazement, on the other hand, sees the original miracle in being itself, in creation, in a rose blooming. Of course, the mystic also sees when the lame walk, the deaf hear, and the hungry are fed. But the decisive aspect is not the sovereign intervention. It is in the interaction between "nature" yearning for healing, for a reversal of direction, and the in-breaking of "grace.

He writes that synergism gives the “fallen creature . . . ability to control God’s free and sovereign work of salvation.” Then he audaciously associates all Christians who are not Calvinists with belief in this doctrine. White believes that the act of receiving (as in receiving God’s grace) is a type of “work” that takes away from the sovereignty of God. He therefore concludes that a man’s free will to receive the gospel somehow “controls God’s work of salvation.

the truths of sovereign grace emboldened these men to further the cause of Christ on the earth. This fact should not surprise us, as history reveals that those who embrace these truths are granted extraordinary confidence in their God. With an enlarged vision of Him, they step forward and accomplish the work of many men, leaving a godly influence on generations to come. They arise with wings like eagles and soar over their times in history. Experientially, the doctrines of grace renew their spirits and empower them to serve God in their divinely appointed hours.

If we are to succeed in living by grace, we must come to terms with the fact that God is sovereign in dispensing His gracious favors, and He owes us no explanation when His actions do not correspond with our system of merits.”11

If there is a single event in all the universe that can occur outside of God’s sovereign control, then we cannot trust Him. God is never surprised, caught off guard, or frustrated by change.”4

[H]ealing displays the works of God in John 9, and sustaining grace displays the works of God in 2 Corinthians 12. What is common in the two cases is the supreme value of the glory of God. The blindness is for the glory of God. The thorn in the flesh is for the glory of God. The healing is for his glory, and the non-healing is for his glory. Suffering can only have ultimate meaning in relation to God.

Each practical moral virtue has two opposed vices, a “too much” and a “too little” (e.g., cowardice and foolhardiness, or insensitivity and self-indulgence). Theoretical truth also usually contrasts with two opposite errors, e.g., angelism vs. animalism regarding human nature, or deism vs. pantheism in theology, or the denial of free will vs. the denial of predestination. And so too here, with the sacraments. On the one hand, superstition ascribes supernatural powers to the natural things themselves, not as instruments; and on the other hand, in the typically Muslim Ash’arite theology, God does everything Himself and acts not by using natural things as active instruments but only as accidental occasions. Thus the technical term “occasionalism”. In Catholic theology, grace is, on the one hand, absolutely sovereign and also, on the other hand, it uses, perfects, and respects nature. Thus divine grace comes to us through the sacraments in a way which perfects their natural matter in giving it the power to actually cause the increase of grace in souls. It

Besides, sinner, you are getting old now. Those grey hairs tell a tale of years that have passed. Your youth fled long ago, and your early manhood is now over – God knoweth how you have spent it; but you are here to-night, like an old, barren tree, almost ready for the everlasting burning unless sovereign grace shall save you even now; but I am here to tell you that ‘yet there is room

All individuals and groups seek, in one way or another, to answer the questions: what am I, who am I, and what explains my being and existence? The sound answer to these questions is to identify ourselves, above all else, religiously: I am a child of God by His sovereign grace. Then, I am a member of a family. Finally, I have a specific calling or vocation under God.

Saul walked over to David. “Yes, but you have become a gibborim, a mighty man of valor for your god and king. I have asked myself the question over and over, ‘who is this young warrior poet who has come from nowhere with no pedigree to rise in glory and honor before the eyes of all?’” “I am your lowly servant, my sovereign.” “Indeed. You were but a shepherd whose favor with both god and man has garnered you the position of royal musician, captain of the king’s guard, and now Champion of Israel, defeating the mightiest of our enemies. And yet you seek no glory in it.” “Lord, I am what I am by Yahweh’s grace for his glory.” “But what is it you want?” asked Saul. The question was more like an accusation. Saul was always demanding proof of loyalty from his servants. David dared not say what he was thinking. He wanted love. He wanted the woman whose angelic voice haunted his heart and whose beauty drove him mad with desire. He wanted Michal.

Paul says that God saved us "because of his own purpose and grace," not because of any condition that he saw in us, and he gave us this saving grace "before the beginning of time" (2 Timothy 1:9). "He predestined us," Paul writes, "in accordance with his pleasure and will" (Ephesians 1:5), not because of what he knew we would decide or perform. We are called "according to his purpose" (Romans 8:28). To the Thessalonians, Paul writes, "He has chosen you" (1 Thessalonians 1:4), and not, "You have chosen him." He repeats this in his next letter to them and says, "God chose you to be saved" (2 Thessalonians 2:13), and not, "You chose yourselves to be saved." Election does not depend on man's decisions or actions, but on the mercy of God that is dispensed by his sovereign will alone.

Human beings do choose to believe, but they make that choice only because divine grace opens otherwise blind eyes to see the beauty of the glory of Christ (2 Cor. 4:6).

We believe with all our hearts that it is possible to disagree passionately with people, even to see their views as wrong and harmful, and still love them.

God deserves all the praise, glory, and honor for our salvation. He saved us "to the praise of his glorious grace" (Eph. 1:6, 12, 14). We would never have chosen him on our own, and thus we bow down before our sovereign God with joy and holy fear.

Some pastors believe in divine sovereignty but do not think that the doctrine should be preached, since it is controversial. This is a tragic mistake, for it provides strength to the people of God and was revealed for our good.

Prayer for All Things Necessary for Salvation O MY God! I believe in Thee; do Thou strengthen my faith. All my hopes are in Thee; do Thou secure them. I love Thee with my whole heart; teach me to love Thee more and more. I am sorry that I have offended Thee; do Thou increase my sorrow. I adore Thee as my first beginning; I aspire after Thee as my last end. I give Thee thanks as my constant benefactor; I call upon Thee as my sovereign protector. Vouchsafe, O my God, to conduct me by Thy wisdom, to restrain me by Thy justice, to comfort me by Thy mercy, to defend me by Thy power. To Thee I desire to consecrate all my thoughts, my actions, and my sufferings, that I henceforward may think only of Thee, speak only of Thee, and ever refer all my actions to Thy greater glory, and suffer willingly whatever Thou shalt appoint. O Lord, I desire that in all things Thy will be done, because it is Thy will, and in the manner that Thou willest. I beg of Thee to enlighten my understanding, to inflame my will, to purify my body, and to sanctify my soul. Give me strength, O my God, to expiate my offenses, to overcome my temptations, to subdue my passions, to acquire the virtues proper for my state. Fill my heart with tender affection for Thy goodness, a hatred of my faults, a love for my neighbor, and a contempt for the world. Let me always be submissive to my superiors, condescending to my inferiors, faithful to my friends, and charitable to my enemies. Assist me to overcome sensuality by mortification, avarice by almsdeeds, anger by meekness, and tepidity by zeal. O my God, make me prudent in my undertakings, courageous in dangers, patient in affliction, and humble in prosperity. Grant that I may be ever attentive at my prayers, temperate at my meals, diligent in my employments, and constant in my resolutions. Let my conscience be ever upright and pure, my exterior modest, my conversation edifying, my comportment regular. Assist me, that I may continually labor to overcome nature, correspond with Thy grace, keep Thy commandments, and work out my salvation. Discover to me, O my God, the nothingness of this world, the greatness of heaven, the shortness of time, the length of eternity. Grant that I may be prepared for death, fear Thy judgments, escape hell, and, in the end, obtain heaven. All that I have asked for myself I confidently ask for others; for my family, my relations, my benefactors, my friends, and also for my enemies. I ask it for the whole Church, for all the orders of which it is composed; more especially for our Holy Father, the Pope; for our bishop, for our pastors, and for all who are in authority; also for all those for whom Thou desirest that I should pray. Give them, O Lord, all that Thou knowest to be conducive to Thy glory and necessary for their salvation. Strengthen the just in virtue, convert sinners, enlighten infidels, heretics, and schismatics; console the afflicted, give to the faithful departed rest and eternal life; that together we may praise, love, and bless Thee for all eternity. Amen.

Choose to see the pure Soul within all beings, even though they may not see it within themselves. Choose to honor the sovereign reality of all beings, even though their words or actions may hurt you. Choose to transform through ecstasy and Grace, even though drama and trauma may seem more natural to you. Choose to live in this miraculous Now moment, even though nostalgia, regrets and fear may entice you to not be Present. Choose to be a blessing to the World and All Life, even though circumstances may encourage you to harden your heart. Choose to love others, even though it may seem naive. Choose to love God with all your being, and know that this is all that is really required. Choose to Live Heaven. Aliyah Ziondra

all have sinned. And we are all saved by grace. It is a gift from God, lest any one of us should boast and take credit for His work. God lets no man instruct Him on who to bestow His grace upon. He is sovereign. “I’m ready to meet Jesus when He returns.

April 24 The Warning against Wantoning Notwithstanding in this rejoice not, that the spirits are subject unto you. Luke 10:20 As Christian workers, worldliness is not our snare, sin is not our snare, but spiritual wantoning is, viz.: taking the pattern and print of the religious age we live in, making eyes at spiritual success. Never court anything other than the approval of God, go “without the camp, bearing His reproach.” Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have the commercial view—so many souls saved and sanctified, thank God, now it is all right. Our work begins where God’s grace has laid the foundation; we are not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace; our work as His disciples is to disciple lives until they are wholly yielded to God. One life wholly devoted to God is of more value to God than one hundred lives simply awakened by His Spirit. As workers for God we must reproduce our own kind spiritually, and that will be God’s witness to us as workers. God brings us to a standard of life by His grace, and we are responsible for reproducing that standard in others. Unless the worker lives a life hidden with Christ in God, he is apt to become an irritating dictator instead of an indwelling disciple. Many of us are dictators, we dictate to people and to meetings. Jesus never dictates to us in that way. Whenever Our Lord talked about discipleship, He always prefaced it with an “IF,” never with an emphatic assertion—“You must.” Discipleship carries an option with it.

His life teaches us that our faithfulness to God is not something that is inherent in our personality, nor do we have the "free will" to simply decide to become loyal disciples. But our faithfulness to the Lord is itself a work of his sovereign grace, so that if we are faithful to him, it is not he who owes us, but it is we who owe him! There is no place for boasting, but only for praise and gratitude.

When your heart rests in the amazing wisdom of the choices of a powerful Creator, you have given yourself reason to continue. When your heart celebrates the myriad of careful choices that were made to bring your stories together, you have given yourself reason to continue. When your heart is filled with gratitude for the amazing grace that you both have been and are being given, you have given yourself reason to continue. You are not alone. Your creating, ruling, transforming Lord is still with you. He has brought your stories together and placed them smack-dab in the middle of his redemptive story. As long as he is Creator, as long as he is sovereign, and as long as he is the Savior, you have reason to get up in the morning and love one another, even though you aren’t yet what he created you to be.

February 24 MORNING “I will cause the shower to come down in his season; there shall be showers of blessing.” — Ezekiel 34:26 HERE is sovereign mercy — “I will give them the shower in its season.” Is it not sovereign, divine mercy? — for who can say, “I will give them showers,” except God? There is only one voice which can speak to the clouds, and bid them beget the rain. Who sendeth down the rain upon the earth? Who scattereth the showers upon the green herb? Do not I, the Lord? So grace is the gift of God, and is not to be created by man. It is also needed grace. What would the ground do without showers? You may break the clods, you may sow your seeds, but what can you do without the rain? As absolutely needful is the divine blessing. In vain you labour, until God the plenteous shower bestows, and sends salvation down. Then, it is plenteous grace. “I will send them showers.” It does not say, “I will send them drops,” but “showers.” So it is with grace. If God gives a blessing, He usually gives it in such a measure that there is not room enough to receive it. Plenteous grace! Ah! we want plenteous grace to keep us humble, to make us prayerful, to make us holy; plenteous grace to make us zealous, to preserve us through this life, and at last to land us in heaven. We cannot do without saturating showers of grace. Again, it is seasonable grace. “I will cause the shower to come down in his season.” What is thy season this morning? Is it the season of drought? Then that is the season for showers. Is it a season of great heaviness and black clouds? Then that is the season for showers. “As thy days so shall thy strength be.” And here is a varied blessing. “I will give thee showers of blessing.” The word is in the plural. All kinds of blessings God will send. All God’s blessings go together, like links in a golden chain. If He gives converting grace, He will also give comforting grace. He will send “showers of blessing.” Look up to-day, O parched plant, and open thy leaves and flowers for a heavenly watering.

At the very worst we see a prophet with a shocking disregard for human life and a bitter hatred toward those who had experienced mercy. At the very best he was a prophet who misunderstood God's mercy and had a limited view of God's plan for the redemption of his own people. While there may have been some reasons for Jonah's displeasure, it is sad to see him place limits on the same grace that saved him. While missionaries and evangelists would be delighted at such results, Jonah failed to recognize his privilege of being an instrument of God in a miraculous situation. Failing to recognize God's sovereign plan, he missed the joy of the situation.

To say that God will always provide for you is not to say that he will give you every earthly thing you desire. It’s not a guarantee that you will receive what you need for a long and comfortable life on earth. It is the guarantee that wherever you are, God remains present; that whatever you go through, God has a sovereign purpose; and that whatever your affliction or difficulty, God will provide you with the grace you need to persevere in faith and find satisfaction in him.

As a Mormon, I not only didn’t know the true Jesus, I didn’t know the only true God either. Mormonism teaches that Heavenly Father is the God of all humans on this planet, but He is not the only sovereign God in the universe. He, like Jesus, had been created as a spirit-child by his Heavenly Father and heavenly mother, then gained a human body on a created world somewhere, and then progressed to godhood as worthy humans have the potential to do. Thus I had been taught, “As man is, God once was. As God is, man may become.

If anyone were to discover truth and attain salvation, it must be by God's sovereign grace and effectual calling.

The Creator is Sovereign Lord. We are Sovereign being.

Whatever greatness there is in him (and it is there), whatever constructive influence he has exerted on the Christian church (and it has been incalculable), he himself would attribute to the sovereign grace of God working through yet another “clay jar” (2 Cor. 4:7).

Who has it in his power to have such a motive present to his mind that his will shall be influenced to believe? Who can welcome in his mind something which does not give him delight? But who has it in his power to ensure that something that will delight him will turn up? Or that he will take delight in what turns up? If those things delight us which serve our advancement towards God, that is due not to our own whim or industry or meritorious works, but to the inspiration of God and to the grace which he bestows.20 So saving grace, converting grace, for Augustine is God's giving us a sovereign joy in God that triumphs over all other joys and therefore sways the will. The will is free to move toward whatever it delights in most fully, but it is not within the power of our will to determine what that sovereign joy will be.

The Covenant of Grace is that eternal and intimate bond of friendship that God has established with His people in the Lord Jesus Christ; in which He is their sovereign friend and they are His servant friends; and in which God gives to them a communion of life with Him and a sovereignly dictated order of life.

Doctrines of Grace Arminianism 1. Election is unconditional depending only on the sovereign choice of God. 1. Election and condemnation are conditioned upon the foreseen faith or unbelief of fallen man. 2. The atonement is limited to the elect. A definite redemption was made. 2. The atonement was made universally for all, including those who refuse to believe. The effects of Christ’s redemption depend upon man’s believing or not. 3. Man is depraved, and has no ability to contribute to his own salvation, or merit the merits of Christ. 3. Man is only partially depraved, and still has a free will capable of submitting to God’s truth. 4. God’s grace is irresistible. 4. God’s grace can be resisted. 5. The saints will persevere in the faith, being kept by the power of God. Their salvation is certain. 5. There is the possibility that man, having chosen for God, can also in like manner fall away from God’s grace.

marriage battles are no longer merely something to fight our way through, hoping we can come out on the other side with the relationship still intact. Instead, even our conflicts have redemptive possibilities because the war with sin is won in Christ, by the grace and power of our Sovereign God.

As I wrestled through these issues, I walked into the seminary bookstore one day to browse among the books. On this occasion, I noticed several volumes of sermons by Charles Spurgeon. Curious, I pulled one off the shelf and began reading. Quite frankly, I was not prepared for what I found. As I pored over the pages, I found message after message dripping with the biblical truths of sovereign grace. But at the same time, each message was on fire with evangelistic fervor, as Spurgeon pleaded with sinners to be saved. Never had I read anything like this. These sermons were like an electric current running through my soul. They shocked my senses and enlightened my mind.

God is not short of men to save. If some of you will not have him, do not think that he shall have to come a-begging to you. There are others who will have him, and his rich sovereign grace will find them out.

The Trinity of love is seeking souls on whom it can bestow its divine treasures. Infinite Goodness needs to give, to give itself. Few are those souls who abandon themselves totally to the sovereign will. If God is to pour a profusion of graces on a human soul, he must find Jesus living there. A soul is too finite to contain the ocean of infinite favors; but Jesus, the Illimitable, taking the place of what is limited, can satisfy in some way the immense desire of the heavenly Father. If a soul is to become an abyss, fit to be taken possession of by the Infinite, complete annihilation, in the spiritual sense, of what is human is essential; then, the substitution of Jesus for this human being and perfect continuing self-abandonment to the divine Agent. The adorable Trinity desires to pour out its treasures of mercy and love on Jesus substituted for my being. My gentle Master, taking my place, says to his Father, (still in silence, I find no other way to express it): Father, here I am to do your will. Father, the hour has come, let what you will be done in me.

When a spiritually sick person on his part engages in good faith to do the things that depend on him, God by His grace will supply what is lacking. He Himself, the sovereign doctor, will do what none of His ministers can do. When the favorable time of His grace has come, He will lay His hand on the wounded and penitent soul. He knows a person’s internal state and is not unaware of any of the soul’s needs. By His Holy Spirit, He reveals to a person his own condition; He enlightens and teaches him what he should do to get out from his spiritual troubles. The consolations that He pours into that person’s soul, like a balm full of sweetness and power, restore health to him little by little. They enable him to recover his strength. As God stirs in that soul the same zealous actions for which it was formerly known, He makes the person run along the paths of the divine precepts with greater ardor than ever. The godly soul expresses itself this way in Psalm 30:2: “I cried to You, LORD, and You healed me.

Salvation is an absolute grace of a Sovereign God.

Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.

The tablets of the covenant (Ten Commandments) in the ark represent the just demands of the law covenant. There you see the ‘just, holy, and good law’ of God. The lid of the ark covers the broken covenant of law inside the ark with the blood of atonement. There you see the free gospel of sovereign grace. There is not an ounce of grace or gospel in the law covenant document in the box. It is pure law, demanding perfect obedience as the condition of blessing and death as the consequence of disobedience. The blood on the mercy seat covers and hides the broken covenant and the sins against that covenant

God does not plan salvation and leave it up to us, hoping we will believe and persevere to the end. No, God’s grace gives us every assurance that what he planned he will accomplish in us. He is that sovereign.

Further, I mean that God offers salvation to individuals and concomitantly grace enables them to make a real choice to either follow Christ or not follow Christ. The means of this grace enablement include but are not limited to: Gods’ salvific love for all (John 3:16), God’s manifestation of His power so that all may know He is the Sovereign (Isaiah 45:21—22) and Creator (Romans 1:18—20), which assures that everyone has opportunity to know about Him. Christ paying for all sins (John 1:29), conviction of the Holy Spirit (John 16:7—11), working of the Holy Spirit (Hebrews 6:1—6), enlightening of the Son (John 1:9), God’s teaching (John 6:45), God opening hearts (Acts 16:14), and the power of the gospel (Romans 1:16), without such redemptive grace, no one seeks or comes to God (Romans 3:11). Further, I believe that man, because of these gracious provisions and workings of God, can choose to seek and find God (Jeremiah 29:13; Acts 17:11—12). Moreover, no one can come to God without God drawing (John 6:44), and that God is drawing all men, individuals (John 12:32). The same Greek word for draw, helkuō, is used in both verses.” About 115 passages condition salvation on believing alone, and about 35 simply on faith.”140 Other grace enablements may include providential workings in and through other people, situations, and timing or circumstances that are a part of grace to provide an opportunity for every individual to choose to follow Christ.

God will protect as He ordains,” Hunahpu suggests, reading Jeff’s face. “We must not presume upon His grace; He is a sovereign God — we must never forget this truth.

But the truth is that while they may be more dramatic, ours are no less supernatural, for the same Lord sovereignly designed the events that also led us to faith. It was he who placed us in a Christian family, or brought us into contact with a Christian, or stirred up in us an unaccountable desire to read

. The themes hang together in important ways. The more clearly one sees how sovereign is God’s choice, the more clearly does his unmerited grace stand out. But sovereign “predestination” is irrational without a “destination”: God’s purposes in his sovereign sway are thus inescapably tied to his sovereignty and his grace. The more we glimpse God’s wonderfully good purposes, the more we shall be grateful for his sovereign sway in bringing them to pass.

He deals with us as He chooses. Somehow by His grace, He chooses, and then I may choose. I am free, yet He accomplishes His will. He is sovereign, yes the cliché is true, and I am free. A paradox, I know. It is hard to explain, but I think resolving it has something to do with God’s love. As a mere human, I can’t fully understand the matter. I only know in my relationship with my wife, I desire for her to love me, but I want her to be free to love me. I can pursue her and court her and work hard in building a relationship with her, but I would not want her to love me because she does not have other opportunities. And I don’t want her to love me because it is her duty either. Perhaps one of the greatest glories of love is being given the freedom to love. Doesn’t God have the will and power to do that for us, even being sovereign? Furthermore, what if all options and experiences, even horrible ones, were available to us, some seemingly pressed on us — would we, could we, love and be in love with God?

She loved much, but it was because much had been forgiven. There is no such thing as mere natural love to God. The only true love which can bum in the human breast towards the Lord, is that which the Holy Ghost himself kindles. If thou truly lovest the God who made thee and redeemed thee, thou mayst be well assured that thou art his child, for none but his children have any love to him.... First trust Christ for the pardon of thy sin: when thou hast done this, thy sins are forgiven, and then love shall flash to thy heart as the result of gratitude for what the Redeemer has done for thee. Grace is the source of love, but faith is the agent by which love is brought to us. The food of love is a sense of sin, and a grateful sense of forgiveness. If you and I felt more deeply the guilt of our past lives, we should love Jesus Christ better. If we had but a clearer sense that our sins deserve the deepest hell, that Christ suffered what we ought to have suffered in order to redeem us from our iniquities, we should not be such coldhearted creatures as we are. We are perfectly monstrous in our want of love to Christ, but the true secret of it is a forgetfulness of our ruined and lost natural estate, and a forgetfulness of the sufferings by which we have been redeemed from that condition. O that our love might feed itself this day, and find a renewal of its strength in remembering what sovereign grace has done.

Justification is decisive for eternity, being in effect the judgment of the last day brought forward. Its source is God's grace, his initiative in free and sovereign love, and its ground is the merit and satisfaction–that is, the obedient sin-bearing death–of Jesus Christ, God's incarnate Son.8

God's sovereign grace releases me from the worry that I'm doing a haphazard job of orchestrating my children's lives for them. The gospel reminds me that a mother's plans are not ultimate; God's are.

Why is Melchizedek so Important? Hebrews 7:4 raises and answers that very question. The main purpose of this section in Hebrews is not to show that Melchizedek is greater than Aaron. It does that very clearly, but it does it in a way designed to show that Melchizedek is also greater than Abraham himself. The main purpose of the writer of Hebrews in this section is to show that the gospel of grace not only predates both Moses and Aaron, but it also predates the patriarch Abraham himself. The religion that we espouse was in existence long before Israel and Judaism existed. The gospel of sovereign grace is not integrally connected to anything that is Jewish. This is a masterful argument. What is essential to see is that everything in the old covenant, including the basic covenant document itself, is finished, and in each case something much better has taken its place.

Lord, I know you have a purpose for everything you bring into my life, and my prayer is that you would be glorified in whatever way seems best. Please teach me what you want me to learn from this so that my faith will grow. Please help me to see what your sovereign purposes might be, so that I may rejoice in your plan and rely upon your grace. But Lord, if it would be pleasing to you, I do ask that you would bring relief from this pain and healing from this hurt, for this is my desire. Either way, I trust you and I pray that your will be done. I ask this in Jesus’ name. Amen. This, I believe, is a healthy way to pray.

Because God is my Sovereign, my life is never out of control, and because he is my Savior, he blesses me with everything I need to live in the middle of things that are beyond my control. He is a sovereign Savior, which means I don’t need to fear, because he is with me and he provides everything I need for the places where his plan leads me. He rules, and he graces me with everything I need to live inside his rule with peace, hope, and courage. Why, then, should I fear?

Our children are naturally self-sovereigns until the day they come under the rule of Jesus. We are all in need of grace to put an end to our dangerous hope for autonomy.

the current conception according to which God arbitrarily sends more grace to one, less to another, like a capricious sovereign—under the pretext that God does not owe it to anyone! God owes it to His own infinite goodness to grant to each creature an abundance of goodness. Rather, we ought to think that God is continually spreading the abundance of grace on everyone, but we consent to it more or less. In purely spiritual matters, God hears (grants) all desires. Those that have less ask for less.

First, in a general sense, God wants pastors and leaders to be successful because he loves his kingdom and his bride, the church, but in God’s estimation, long-term faithfulness that produces fruit in ministry is rooted in humble, godly character. A second thing that this leader-quality list presses in on us is that ultimately God is the achiever; our calling is to be usable tools in his powerful hands. Because we are not sovereign over the situation in which we minister, because we have no power to change people’s hearts, because we are often in the way of instead of being part of what God is doing, and because we cannot predict the future, we have no ability on our own to achieve ministry growth or success. We are called to faithfulness of character—character, by the way, that only God can produce in us, and God is sovereign over the miracle of redeeming grace and the expansion of his kingdom.

It is not enough to hear about Jesus: Mere hearing may tune the harp, but the fingers of living faith must create the music. If you have seen Jesus with the God-giving sight of faith, suffer no cobwebs to linger among the harp-strings, but loud with the praise of sovereign grace, awake your psaltery and harp.

A remnant according to the election of grace,” signifies an unconditional choice resulting from the sovereign favor of God; in a word, it is absolutely a gratuitous election.

Parenting is ambassadorial work from beginning to end. It is not to be shaped and directed by personal interest, personal need, or cultural perspectives. Every parent everywhere is called to recognize that they have been put on earth at a particular time and in a particular location to do one thing in the lives of their children. What is that one thing? It is God’s will. Here’s what this means at street level: parenting is not first about what we want for our children or from our children, but about what God in grace has planned to do through us in our children. To lose sight of this is to end up with a relationship with our children that at the foundational level is neither Christian nor true parenting because it has become more about our will and our way than about the will and way of our Sovereign Savior King.

embracing these biblical teachings that magnify the sovereign grace of God in salvation. These spiritual leaders upheld the foundational truth that “salvation is of the Lord.

I wonder what it is about poring all over a great deal of Puritan literature that makes so many preachers of it so horribly cold. I don’t understand it, because I think it’s a wonderful literature.… I don’t know if you can explain this to me. I’d be very glad to know, because it worries me. But I hear over and over and over again this tremendous tendency amongst people who delve deeply into Puritan literature that a coldness, a hardness, a harshness, a ruthlessness—anything but sovereign grace—enters into their lives and into their ministries. Now, it needn’t be so. And it isn’t always so, thank God. And you see, the grace, the grace, of a true Calvinist and Puritan—that is to say, a biblical Puritan and Calvinist—is wonderful.… But O God, deliver us from this coldness!

Moreover, Synod in agreement with our Confession maintains that “the sacraments are not empty or meaningless signs, so as to deceive us, but visible signs and seals of an inward and invisible thing, by means of which God works in us by the power of the Holy Spirit” (Article XXXIII), and that more particularly baptism is called “the washing of regeneration” and “the washing away of sins” because God would “assure us by this divine pledge and sign that we are spiritually cleansed from our sins as really as we are outwardly washed with water”; wherefore our Church in the prayer after baptism “thanks and praises God that He has forgiven us and our children all our sins, through the blood of His beloved Son —Page 172— Jesus Christ, and received us through His Holy Spirit as members of His only begotten Son, and so adopted us to be His children, and sealed and confirmed the same unto us by holy baptism”; so that our Confessional Standards clearly teach that the sacrament of baptism signifies and seals the washing away of our sins by the blood and the Spirit of Jesus Christ, that is, the justification and the renewal by the Holy Spirit as benefits which God has bestowed upon our seed. Synod is of the opinion that the representation that every elect child is on that account already in fact regenerated even before baptism, can be proved neither on scriptural nor on confessional grounds, seeing that God fulfils His promise sovereignly in His own time, whether before, during, or after baptism. It is hence imperative to be circumspect in one’s utterances on this matter, so as not to desire to be wise beyond that which God has revealed.

We bring this lamentable recital to a close. There can be no doubt that John's remarkable vision had come to pass: A city on seven hills sated with wealth, which claimed a special relationship to God and Christ, literally ruled over the kings of the earth. As with the other identifying criteria John provides, there is only one city in history (and only one today) which passes this test. Peter de Rosa reminds us of what must have shocked John:       Jesus renounced possessions. He constantly taught: "Go, sell all thou hast and give to the poor, then come and follow me." He preached doom to the rich and powerful. . . . Christ's Vicar lives surrounded by treasures, some of pagan origin. Any suggestion that the pope should sell all he has and give to the poor is greeted with derision as impractical. The rich young man in the gospel reacted in the same way.       Throughout his life, Jesus lived simply; he died naked, offering the sacrifice of his life on the cross.       When the pope renews that sacrifice at pontifical high mass, no greater contrast could be imagined. Without any sense of irony, Christ's Vicar is clad in gold and the costliest silks.       . . . the pope has a dozen glorious titles, including State Sovereign. The pope's aides also have titles somewhat unexpected in the light of the Sermon on the Mount: Excellency, Eminence, Your Grace, My Lord, Illustrious One, Most Reverend, and so on. . . .       Peter, always penniless, would be intrigued to know that according to canon 1518. . .his successor is "the supreme administrator and manager of all church properties." Also that the Vatican has its own bank. . . .30

During eternity past, God was alone: self-contained, self-sufficient, self-satisfied; in need of nothing. Had a universe, had angels, had human beings been necessary to Him in any way, they also had been called into existence from all eternity. The creating of them when He did, added nothing to God essentially. He changes not (Mal 3:6), therefore His essential glory can be neither augmented nor diminished. His sovereign will God was under no constraint, no obligation, no necessity to create. That He chose to do so was purely a sovereign act on His part, caused by nothing outside Himself, determined by nothing but His own mere good pleasure; for He “worketh all things after the counsel of His own will” (Eph 1:11). That He did create was simply for His manifestative glory. Do some of our readers imagine that we have gone beyond what Scripture warrants? Then our appeal shall be to the Law and the Testimony: “Stand up and bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise” (Neh 9:5). God is no gainer even from our worship. He was in no need of that external glory of His grace which arises from His redeemed, for He is glorious enough in Himself without that. What was it that moved Him to predestinate His elect to the praise of the glory of His grace? It was, as Ephesians 1:5 tells us, “according to the good pleasure of His will.

Evening Praise Giver of all, another day is ended and I take my place beneath my great redeemer's cross, where healing streams continually descend, where balm is poured into every wound, where I wash anew in the all-cleansing blood, assured that Thou seest in me no spots of sin. Yet a little while and I shall go to Thy home and be no more seen; help me to gird up the loins of my mind, to quicken my step, to speed as if each moment were my last, that my life be joy, my death glory. I thank Thee for the temporal blessings of this world —the refreshing air, the light of the sun, the food that renews strength, the raiment that clothes, the dwelling that shelters, the sleep that gives rest, the starry canopy of night, the summer breeze, the flowers' sweetness, the music of flowing streams, the happy endearments of family, kindred, friends. Things animate, things inanimate, minister to my comfort. My cup runs over. Suffer me not to be insensible to these daily mercies. Thy hand bestows blessings: Thy power averts evil. I bring my tribute of thanks for spiritual graces, the full warmth of faith, the cheering presence of Thy Spirit, the strength of Thy restraining will, Thy spiking of hell's artillery. Blessed be my sovereign Lord!

That any should be sought out is matchless grace, but that we should be sought out is grace beyond degree! We can find no reason for it but God's own sovereign love, and can only lift up our heart in wonder, and praise the Lord that this night we wear the name of "Sought out.

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.” —Romans 5:1 Paul taught the doctrine of justification by faith, not by works. We are made right with God not by anything we can do or have done, but simply by His mercy and grace. We believe in Christ, and on the basis of that faith, God declares us righteous in His sight. This righteousness is perfect and complete, lacking nothing, and because of this we have peace with God.

Straight theologizing about grace is more, not less, outrageous than parabolic theologizing. The more clearly you make grace sovereign over human life, the more unacceptable become your efforts to harmonize it with life as we know it. The farther you go in expounding grace as the ultimate goodness of God, the deeper you find yourself mired in the manifest badness of God.

Salvation and sanctification are the work of God’s sovereign grace; our work as His disciples is to disciple lives until they are wholly yielded to God.

Trust His Perfect Plan You will show me the path of life; in Your presence is fullness of joy; at Your right hand are pleasures forevermore. Psalm 16:11 NKJV God has a plan for your life. He understands that plan as thoroughly and completely as He knows you. And, if you seek God’s will earnestly and prayerfully, He will make His plans known to you in His own time and in His own way. If you sincerely seek to live in accordance with God’s will for your life, you will live in accordance with His commandments. You will study God’s Word, and you will be watchful for His signs. Sometimes, God’s plans seem unmistakably clear to you. But other times, He may lead you through the wilderness before He directs you to the Promised Land. So be patient and keep seeking His will for your life. When you do, you’ll be amazed at the marvelous things that an all-powerful, all-knowing God can do. God in Christ is the author and finisher of my faith. He knows exactly what needs to happen in my life for my faith to grow. He designs the perfect program for me. Mary Morrison Suggs Obedience to God is our job. The results of that obedience are God’s. Elisabeth Elliot When the dream of our heart is one that God has planted there, a strange happiness flows into us. At that moment, all of the spiritual resources of the universe are released to help us. Our praying is then at one with the will of God and becomes a channel for the Creator’s purposes for us and our world. Catherine Marshall God has plans—not problems—for our lives. Before she died in the concentration camp in Ravensbruck, my sister Betsie said to me, “Corrie, your whole life has been a training for the work you are doing here in prison—and for the work you will do afterward.” Corrie ten Boom I’m convinced that there is nothing that can happen to me in this life that is not precisely designed by a sovereign Lord to give me the opportunity to learn to know Him. Elisabeth Elliot God has His reasons. He has His purposes. Ours is an intentional God, brimming over with motive and mission. He never does things capriciously or decides with the flip of a coin. Joni Eareckson Tada

Now there was only one hope, the sovereign grace of God. God would have to transform my heart to do what a heart cannot make itself do, namely, want what it ought to want. Only God can make the depraved heart desire God.

We are all like the boy who had no ability. God graciously puts us on the team, not because of our own ability, but purely by His sovereign grace. And He gives us the ability to play the game. So get in the game and give thanks for the holy privilege of serving Jesus Christ.

The worship God seeks relies completely on His initiative, knowing that the only true expression of worship is through the abandonment of all our agendas for His, as we trust in His sovereign power and unlimited grace.

He is the fully divine Lord, of one being and equal glory with God, rightful possessor of the divine name, together with the Father the source of grace and peace and heavenly riches. The Holy Spirit is the Spirit of Jesus. To his people he is the coming One, the Lord of the future; but he is also the Jesus of the past - of the cross, of the experience of personal faith deposed in him by the sovereign gift and call of God, and of that gift of righteousness which satisfies God's requirements. Likewise, he is the present Lord Jesus Christ: he will come as the Transformer, but he is even now transforming, for he is the source of the present fruit of righteousness which Christians would being forth to his glory. He is their joy. In all circumstances he gives confidence and security, for he is Lord of circumstances, and when proved is found sufficient. They regard him as worthy of all devotion, and will serve him to the end. Their objective is that he should be seen in them. It is in him they find their present oneness, which they seek to implement by loving each other as he has loved them and by conforming their emotions to his. He is their message to the world, and their chief prize when this passing world is done. This is the richness of Christ; this is the Jesus who is his people's joy.

Your God reigns! John Piper quotes Cotton Mather, who said three hundred years ago, "The great design and intention of the office of a Christian preacher [is] to restore the throne and dominion of God in the souls of men." And Piper asks, "Is this what people take away from worship nowadays - a sense of God, a note of sovereign grace, a theme of panoramic glory, the grand object of God's infinite Being? Do they enter for one hour in the week ... into an atmosphere of the holiness of God which leaves its aroma upon their lives all week long?"9 New Testament writers as well as Jesus himself clearly teach us that Christ-centered preaching must aim at the glory of God.

But the promises concerning the growth of this grace in believers are not unconditional. According to 2 Peter 1:4-10, many duties are required so that these promises might be fulfilled and accomplished in us. Believers are expected to make every effort to grow strong in grace. God does indeed sometimes work sovereignly, bestowing healing grace on backsliding believers (e.g. Isa. 57:17-18). Many a poor soul has thus been delivered from going down into the pit. The good shepherd will go out of his way to save a wandering sheep. But we must not presume on God’s goodness by neglecting the duties we are called to fulfil.

confutes the Armenians, who cry up the power of the will. They hold they have a will to save themselves. But by nature, we not only want strength, but we want will to that which is good. Rom 5: 6. The will is not only full of weakness, but obstinacy. ‘Israel would none of me.’ Psa 81: 11. The will hangs forth a flag of defiance against God. Such as speak of the sovereign power of the will, forget ‘It is God that worketh in you both to will and to do.’ Phil 2: 13. If the power be in the will of man, then what need is there for God to work in us to will? If the air can enlighten itself, what need is there for the sun to shine? Such as talk of the power of nature, and their ability to save themselves, disparage Christ’s merits. I may say (as Gal 5: 4), ‘Christ has become of no effect to them.’ They who advance the power of their will in matters of salvation, without the medicinal grace of Christ, do absolutely put themselves under the covenant of works. I would ask, ‘Can they perfectly keep the moral law?’ Malum oritur ex quolibet defectu [Evil is manifested in any blemish at all]. If there be but the least defect in their obedience, they are lost. For one sinful thought the law of God curses them, and the justice of God condemns them. Confounded be their pride, who cry up the power of nature, as if, by their own inherent abilities, they could rear up a building, the top whereof should reach to heaven.

No, there is only one way you are going to have a relationship with this kind of God, and that is if he displays sovereign grace to you. We have nothing with which to barter.

The reign is God's salvific, grace-full, sovereign, transforming presence in the midst of all creation... To live under the reign is to experience salvation in the spaces of the everyday.

After escaping from Paris and finally leaving France entirely, Calvin spent his exile in Basel, Switzerland, between 1534 and 1536. To redeem the time, “he devoted himself to the study of Hebrew.” (Imagine such a thing! Would any pastor today, exiled from his church and country, and living in mortal danger, study Hebrew? What has become of the vision of ministry that such a thing seems unthinkable today?)

So when you hold the “Institutes” of John Calvin in your hand, remember that theology, for John Calvin, was forged in the furnace of burning flesh, and that Calvin could not sit idly by without some effort to vindicate the faithful and the God for whom they suffered. I think we would, perhaps, do our theology better today if more were at stake in what we said.

Younger people today don’t get fired up about denominations and agencies. They get fired up about the greatness of a global God and about the unstoppable purpose of a sovereign King. The first great missionary said, “We have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations” (Rom. 1:5). Missions is for the sake of the name of God. It flows from a love for God’s glory and for the honor of his reputation. It is an answer to the prayer, “Hallowed be thy name!

A cheap and tawdry evangelism has tended to rob the gospel which it proclaims of that invincible power which is the glory of the gospel of sovereign grace. May the church come to think and live again in terms of the gospel which is the power of God unto salvation.

IN ORDER TO INCLINE our will to fulfill exactly the will of God and to promote His glory, let us remember that He has set the example by loving and honoring us in a thousand different ways. He created us out of nothing, after His own likeness, and He subordinated all other things to our use. In our redemption He passed by the most brilliant Angel to choose His only Son, Who paid the price of the world, not with perishable gold or silver, but with His sacred blood in a death as cruel as it was wretched. He continually guards us from the fury of our enemies, He fights for us with His grace, and, to nourish and strengthen us, He is always ready to feed us with the Precious Body of His Son in the Sacrament of the Altar. Do not these constitute convincing proofs of God’s tremendous love for us? Who can understand the immensity of His love for such wretched creatures? What should be our gratitude towards so generous a benefactor! If the great men of the world think they are obliged to do something in return for the respect paid them, even by those inferior as to position and wealth, what return ought not the very worms of the earth make when honored with such remarkable love and esteem by the sovereign Lord of the Universe? In particular, we must never forget that His majesty is infinitely worthy of our service, a service motivated by a single principle of love, whose only object is His will and desire.

The lesson to be learned here is a deeply important one: the connection between Genesis 11 and 12 is highly significant. The Lord God determined to have a people of His own by the calling of grace, a people which should be taken into privileged nearness unto Himself, and which should show forth His praises; but it was not until all the claims of the natural man had been repudiated by his own wickedness, not until his utter worthlessness had been clearly exhibited, that divine clemency was free to flow forth on an enlarged scale. Sin was suffered to abound in all its hideousness, before grace superabounded in all its blessedness. In other words, it was not until the total depravity of men had been fully demonstrated, first by the ante-diluvians and then again by the concerted apostasy at Babel, that God now dealt with Abraham in sovereign grace and infinite mercy.

Just because grace is unmerited favour, it must be exercised in a sovereign manner.

These sins of ours, before and after conversion, would consign us to the place of inextinguishable fire if it were not for God’s sovereign mercy, which snatched us like sticks from the fire. My soul, bow down under a sense of your natural sinfulness, and worship your God. Admire the grace that saves you—the mercy that spares you—the love that pardons you!

The Sovereign Lord sympathizes with our weaknesses, we can, therefore, flee to the cross for grace, to receive the mercy of forgiveness.

For the blessed news is that the God who needs no one has in sovereign condescension set Himself to work by and in and through His obedient children.

An inheritance is always by grace and favor. The person who has a legally valid will need not bequeath his or her estate to anyone in particular, though typically it is the spouse and then the children who inherit. In many ancient cultures, with lingering effect even today, it is the firstborn son who inherits all. Most importantly, the testator can always decide to disinherit someone previously named in the will. Without question a sovereign God could do that! But had he not promised? As God’s children, we make a grave mistake if we assume God’s promises are wholly unconditional. Whereas God’s initial covenants with mankind were clearly one-sided, all of his later covenants have been based upon mutual promises and obligations. While God will never breach his side of the covenant, is it not possible that we could write our own selves out of our inheritance?

Regeneration is at the basis of all change in the heart and life. It is a stupendous change because it is God's recreative act. A cheap and tawdry evangelism has tended to rob the gospel which it proclaims of that invincible power which is the glory of the gospel of sovereign grace. May the church come to think and live again in terms of the gospel which is the power of God unto salvation.

Grace ceases to be grace if God is compelled to bestow it in the presence of human merit. . . . Grace ceases to be grace if God is compelled to withdraw it in the presence of human demerit. . . . [Grace] is treating a person without the slightest reference to desert whatsoever, but solely according to the infinite goodness and sovereign purpose of God.[5]

51 Unerring in discrimination, sovereign of the senses and passions, free from the clamor of likes and dislikes, 52 such a one leads a simple, self-reliant life based on meditation, controlling speech, body, and mind. 53 Free from self-will, aggressiveness, arrogance, anger, and the lust to possess people or things, they are at peace with themselves and others and enter into the unitive state. 54 United with Brahman, ever joyful, beyond the reach of desire and sorrow, they have equal regard for every living creature and attain supreme devotion to me. 55 By loving me they come to know me truly; then they know my glory and enter into my boundless being. 56 All their acts are performed in my service, and through my grace they win eternal life.

The roots of the royal prerogative of mercy lay in the reign of Edward the Confessor, the king of England from 1042 to 1066. The royal prerogative was, according to William Blackstone, the great legal commentator, part of the “power of the Sovereign of his pure grace to show mercy to an offender by mitigating or removing the consequences of conviction.” The power was limited to less serious crimes at first, but over time, it evolved so the monarch could, and often did, use it to overturn death sentences. In some cases, the mercy power was considered to be, according to a legal scholar, “an acknowledgement of the fallibility of the judicial process.

Our rest is in heaven, our rest is not here Then why should we tremble when trials draw near?

Naskar Goes to Earth (2745-2746) I was born of flesh, and given the name Naskar, I outgrew the rule of flesh, but kept the name as token. Flesh and name are both just shell, both have a role, but none is sovereign. Submit to flesh, and monkeys run amok, worship the name, and stagnation sets in. I was born of ash, I lived as electricity, I'll end in ash, and someone somewhere will carry my insanity. I don't want you to inherit my belief, I don't even want you to inherit my ideas, if there is one thing I want you to inherit, it's my insatiable responsibility to the world. If you're sufficiently dutybound to humanity, like a living, breathing human being should be, you'd inadvertently develop the same ideas, even if you haven't read a single leaf of me.

I was born of flesh, and given the name Naskar, I outgrew the rule of flesh, but kept the name as token. Flesh and name are both just shell, both have a role, but none is sovereign. Submit to flesh, and monkeys run amok, worship the name, and stagnation sets in.

In Jesus Christ the living, free, inexhaustibly rich God has been revealed as sovereign, holy love. To know God in this revelation is to acknowledge the infinite and incomprehensible depth of the mystery called God. Christians are confronted by this mystery in all the central affirmations of their faith: the wonder of creation; the humility of God in Jesus Christ; the transforming power of the Holy Spirit; the miracle of forgiveness of sins; the gift of new life in communion with God and others; the call to the ministry of reconciliation; the promise of the consummation of God's reign. To the eyes of faith, the world is encompassed by the mystery of the free grace of God.

We look for a city that hands have not raised We long for a country that sin has not stained