Sl Bhyrappa Quotes

The purpose of reading history is not to deride or vilify anybody. And it shouldn’t be. At best, the study of history should help us to honestly, dispassionately understand the rights and wrongs of people we regard as our ancestors and use those lessons to shape our present and future.

ಹಳ್ಳ ಕೊಳ್ಳದ ಬಳಿ ತನುವು ತಂಪಿದ ಬಳಿ ಗುಳ್ಳದ ಹಣ್ಣು ಫಲಮಾದುದು ಗುಳ್ಳದ ಹಣ್ಣು ನೆಲಕುದುರಿ ಬೀಳುವಾಗ ಅದರ ಬಳ್ಳಿಗೆ ಹೇಳಿ ಹೋಯಿತೆ ಒಂದು ಮಾತ ....

Awards get their value from the person—the person doesn’t become great because he has bagged awards.

the goal of history is to enable the forward march of humanity towards Progressiveness.

Realization comes when we honestly accept the mistakes of the past and that automatically builds the responsibility that will prevent us from repeating those same mistakes.

No, I need all this electricity, this scientific manure—all of this. I also need the medical science that cures animal diseases. But we need to throw to the winds the notion that animals exist solely for human utility.

The act of concealing truth is known as ‘aavarana’, and that of projecting untruth is called ‘vikshepa’. When these occur at the level of an individual, it is known as ‘avidya’ and when they occur at the level of a group or the world, it is known as ‘maya’.

We are not responsible for the mistakes committed by our previous generations. However, if we equate ourselves with them and regard ourselves as their heirs, we must then be ready to also share the responsibility for their mistakes.

We won't attain maturity unless we cultivate the wisdom to discriminate which deeds of our ancestors we need to reject and which achievements we need to take inspiration from.

Every man—saint, sadhu, prophet…whatever the garb—who speaks about his actions being directed by the voice of God is simply evading responsibility for his actions. Remember I told you that we create our gods based on which stage of development we are with respect to ethics, morals and spirituality? A

humanity has no hope of survival unless religion is wiped out.

An author doesn't have the moral right to violate truth and take refuge in the claim that he/she is only a creative artist.

If learning lessons from history is a mark of enlightenment, so is breaking free from it.

If learning lessons from history is a mark of enlightenment, so is breaking free from it. This applies equally to every religion, caste, creed and group.

But since when has a lust-intoxicated man thought about the feelings of others?

History is a quest for truth.

The question of whether history has a goal is one that falls in the domain of philosophy and rides on the back of logic. But the study of history has a definite goal: the search for truth.

We cannot truly comprehend our own selves or the history of our nation or, indeed, the history of the entire world, unless we unshackle ourselves from the bonds of false knowledge, desire and action, and elevate the intellect to a state of detached observation.

History is not tied to slogans and ideals and reform movements. It is to rid ourselves of notions of doctrines and movements and look at the incidents of the past as they actually happened. And this can't happen unless we allow our minds to be cleared of the illusions created by the present.

நம்மை நாம் சிறப்பான உணர்வுகளுடன் அறத்திற்கு அர்ப்பணித்துவிட்டால், அறமே நம்மைக் கைப்பிடித்து வழிநடத்தும்.

I started reading the works of Pandurang Vaman Kane, Jadunath Sarkar, Radhakumud Mookerji, R.C. Majumdar, K.A. Nilakanta Sastri, K.S. Ramaswami Sastri, S.L. Bhyrappa, R. Nagaswamy, Ram Swarup, Sitaram Goel, Dharampal, Kapil Kapoor, Koenraad Elst, Michel Danino, Shrikant G. Talageri, Meenakshi Jain and Sandeep Balakrishna, apart from the publications of the Ramakrishna Mission Institute of Culture and Bharatiya Vidya Bhavan. This was, of course, in addition to the writings of Swami Vivekananda, Sri Aurobindo and other civilisational icons.

प्रत्येक वाईट परंपरेला आपला जुना-पुराणा धर्मच कारणीभूत आहे, असं पावसाळ्यातल्या बेडकांप्रमाणे डराव-डराव करून सांगणाऱ्या आमच्या बुद्धिजीवींना खरा इतिहास ठाऊक तरी आहे का? युरोपमध्ये यंत्रयुग आलं, त्यांनी मोठाली जहाजं बांधली आणि ते आपल्या धर्माच्या प्रचारासाठी नव्या नव्या खंडांचे शोध लावत निघाले. मुद्रणकलेचा शोध लावून ज्ञानप्रसार करू लागले. त्या वेळी संपूर्ण भारतावर मुस्लिमांचं राज्य होतं ना? देशातली सगळी संपत्ती आपल्या जनान्यावर उधळत ते केवळ भोग घेत आयुष्य जगत होते, देशातील स्थानिक लोकांचं धर्मांतर करत होते, त्यांची देवळंच नष्ट करत होते असं नव्हे, नालंदा-तक्षशीलासारख्या ज्ञानकेंद्रांनाही धुळीला मिळवत होते. विद्वानांना भोसकून ठार करत होते, देशोधडीला लावत होते. तिथली ग्रंथसंपदा जाळून खाक करत होते. भारताच्या मागासलेपणाचं खापर कधी काळच्या धर्मपरंपरेवर फोडून त्याचाच प्रचार करण्यापेक्षा गेल्या हजार वर्षांमध्ये हा देश सर्व अर्थानं पौरुषहीन करणाऱ्यांचा उल्लेखही का केला जात नाही?

We create our gods based on the stage of development we are at in matters of ethics, morals and spirituality.

சென்னிகராயருடைய வாய் நிரம்ப புகையிலைச்சாறு இருந்ததால் அவர் வலியப் பேச்சை ஆரம்பிக்க முடியவில்லை.

எல்லாம் நம் விருப்பம் போல நடந்தால் அதை வாழ்க்கை என்று எதற்கு அழைப்பார்கள்?

ஊட்டமான உணவையும் உண்டு, மனதையும் கட்டுப்பாட்டில் வைத்துக்கொள்ள வேண்டும் என்று முடிவு செய்திருக்கிறேன். அதில் வெல்வேன் என்ற நம்பிக்கையும் வந்திருக்கிறது. இன்றிலிருந்து சாப்பாட்டில் நெய்யும் பரிமாறு, குடிக்கப் பாலும் கொடு.

சென்னிகராயரால் வாயில் உள்ள சாற்றைத் துப்பமுடியவில்லை. ஆகையால் அவரால் பேச முடியவில்லை.

என்னோட அப்பாதானே அது?" என்று விசுவன் கேட்டான். சென்னிகராயருக்கு மகனுடைய அடையாளம் தெரிந்துவிட்டது. பேச வேண்டுமென்று அவருடைய வாய் துடித்தது. ஆனால் அப்பொழுதுதான் சாறு ஊறிக் கொண்டிருந்த புகையிலையைத் துப்பி விட்டால், வேறு புகையிலை அவரிடம் சிறிது துண்டு கூட இருக்கவில்லை. என்ன செய்வது என்று அவர் தீர்மானிப்பதற்குள் அவர்கள் முப்பது நாப்பது தப்படிகள் சென்றுவிட்டனர்.

ஒரு முறை ஒளியைக் கண்ட ஆன்மா மீண்டும் இருளை அனுபவிப்பது கொடுமையான அனுபவம்.

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அந்தக் காட்சியை நினைத்துப் பார்க்க முடியவில்லை. கண் நிரம்பி கேவி அழத் தொடங்கினார். ஆனால் சத்தம் மாடிக்குக் கேட்கக்கூடாது என்று சேலை முந்தானையை உருண்டை பிடித்து வாயில் அடைத்துக் கொண்டார்.

வயிற்றில் யாரோ இரக்கமில்லாமல் கத்தியைக் குத்தி நூறு திருகு திருகுவது போல இருந்தது.

பண்டிதர் செல்லாக் காசைக் கழுவி கோவில் உண்டியலில் போடுபவர் என்று எல்லோருக்கும் தெரியும்.

பன்னிரண்டு மொளம் ஆழமுள்ள கிணத்துக்கு ஆறு மொளக் கயிறு போதுமா?