Sl Bhyrappa Quotes

The purpose of reading history is not to deride or vilify anybody. And it shouldn’t be. At best, the study of history should help us to honestly, dispassionately understand the rights and wrongs of people we regard as our ancestors and use those lessons to shape our present and future.

ಹಳ್ಳ ಕೊಳ್ಳದ ಬಳಿ ತನುವು ತಂಪಿದ ಬಳಿ ಗುಳ್ಳದ ಹಣ್ಣು ಫಲಮಾದುದು ಗುಳ್ಳದ ಹಣ್ಣು ನೆಲಕುದುರಿ ಬೀಳುವಾಗ ಅದರ ಬಳ್ಳಿಗೆ ಹೇಳಿ ಹೋಯಿತೆ ಒಂದು ಮಾತ ....

Awards get their value from the person—the person doesn’t become great because he has bagged awards.

the goal of history is to enable the forward march of humanity towards Progressiveness.

Realization comes when we honestly accept the mistakes of the past and that automatically builds the responsibility that will prevent us from repeating those same mistakes.

The act of concealing truth is known as ‘aavarana’, and that of projecting untruth is called ‘vikshepa’. When these occur at the level of an individual, it is known as ‘avidya’ and when they occur at the level of a group or the world, it is known as ‘maya’.

Every man—saint, sadhu, prophet…whatever the garb—who speaks about his actions being directed by the voice of God is simply evading responsibility for his actions. Remember I told you that we create our gods based on which stage of development we are with respect to ethics, morals and spirituality? A

humanity has no hope of survival unless religion is wiped out.

An author doesn't have the moral right to violate truth and take refuge in the claim that he/she is only a creative artist.

We won't attain maturity unless we cultivate the wisdom to discriminate which deeds of our ancestors we need to reject and which achievements we need to take inspiration from.

We are not responsible for the mistakes committed by our previous generations. However, if we equate ourselves with them and regard ourselves as their heirs, we must then be ready to also share the responsibility for their mistakes.

No, I need all this electricity, this scientific manure—all of this. I also need the medical science that cures animal diseases. But we need to throw to the winds the notion that animals exist solely for human utility.

If learning lessons from history is a mark of enlightenment, so is breaking free from it. This applies equally to every religion, caste, creed and group.

If learning lessons from history is a mark of enlightenment, so is breaking free from it.

History is a quest for truth.

But since when has a lust-intoxicated man thought about the feelings of others?

We cannot truly comprehend our own selves or the history of our nation or, indeed, the history of the entire world, unless we unshackle ourselves from the bonds of false knowledge, desire and action, and elevate the intellect to a state of detached observation.

The question of whether history has a goal is one that falls in the domain of philosophy and rides on the back of logic. But the study of history has a definite goal: the search for truth.

History is not tied to slogans and ideals and reform movements. It is to rid ourselves of notions of doctrines and movements and look at the incidents of the past as they actually happened. And this can't happen unless we allow our minds to be cleared of the illusions created by the present.

I started reading the works of Pandurang Vaman Kane, Jadunath Sarkar, Radhakumud Mookerji, R.C. Majumdar, K.A. Nilakanta Sastri, K.S. Ramaswami Sastri, S.L. Bhyrappa, R. Nagaswamy, Ram Swarup, Sitaram Goel, Dharampal, Kapil Kapoor, Koenraad Elst, Michel Danino, Shrikant G. Talageri, Meenakshi Jain and Sandeep Balakrishna, apart from the publications of the Ramakrishna Mission Institute of Culture and Bharatiya Vidya Bhavan. This was, of course, in addition to the writings of Swami Vivekananda, Sri Aurobindo and other civilisational icons.

प्रत्येक वाईट परंपरेला आपला जुना-पुराणा धर्मच कारणीभूत आहे, असं पावसाळ्यातल्या बेडकांप्रमाणे डराव-डराव करून सांगणाऱ्या आमच्या बुद्धिजीवींना खरा इतिहास ठाऊक तरी आहे का? युरोपमध्ये यंत्रयुग आलं, त्यांनी मोठाली जहाजं बांधली आणि ते आपल्या धर्माच्या प्रचारासाठी नव्या नव्या खंडांचे शोध लावत निघाले. मुद्रणकलेचा शोध लावून ज्ञानप्रसार करू लागले. त्या वेळी संपूर्ण भारतावर मुस्लिमांचं राज्य होतं ना? देशातली सगळी संपत्ती आपल्या जनान्यावर उधळत ते केवळ भोग घेत आयुष्य जगत होते, देशातील स्थानिक लोकांचं धर्मांतर करत होते, त्यांची देवळंच नष्ट करत होते असं नव्हे, नालंदा-तक्षशीलासारख्या ज्ञानकेंद्रांनाही धुळीला मिळवत होते. विद्वानांना भोसकून ठार करत होते, देशोधडीला लावत होते. तिथली ग्रंथसंपदा जाळून खाक करत होते. भारताच्या मागासलेपणाचं खापर कधी काळच्या धर्मपरंपरेवर फोडून त्याचाच प्रचार करण्यापेक्षा गेल्या हजार वर्षांमध्ये हा देश सर्व अर्थानं पौरुषहीन करणाऱ्यांचा उल्लेखही का केला जात नाही?

We create our gods based on the stage of development we are at in matters of ethics, morals and spirituality.

பன்னிரண்டு மொளம் ஆழமுள்ள கிணத்துக்கு ஆறு மொளக் கயிறு போதுமா?