Skin Has Texture Quotes

Or perhaps is is that time doesn't heal wounds at all, perhaps that is the biggest lie of them all, and instead what happens is that each wound penetrates the body deeper and deeper until one day you find that the sheer geography of your bones - the angle of your hips, the sharpness of your shoulders, as well as the luster of your eyes, the texture of your skin, the openness of your smile - has collapsed under the weight of your griefs.

His golden skin has gained a texture like an unevolved man in his fifties should. Not bad for a human close to his hundredth year of living.

Everyone and everything look so perfect online. In reality, people have issues, skin has texture, teeth don’t glow, and stomachs have rolls.

It might be compared to some organism which sloughs off its old skin, or texture, in order to live again. It is a city which has the ability to dance upon its own ashes.

Excuse me while I throw this down, I’m old and cranky and tired of hearing the idiocy repeated by people who ought to know better. Real women do not have curves. Real women do not look like just one thing. Real women have curves, and not. They are tall, and not. They are brown-skinned, and olive-skinned, and not. They have small breasts, and big ones, and no breasts whatsoever. Real women start their lives as baby girls. And as baby boys. And as babies of indeterminate biological sex whose bodies terrify their doctors and families into making all kinds of very sudden decisions. Real women have big hands and small hands and long elegant fingers and short stubby fingers and manicures and broken nails with dirt under them. Real women have armpit hair and leg hair and pubic hair and facial hair and chest hair and sexy moustaches and full, luxuriant beards. Real women have none of these things, spontaneously or as the result of intentional change. Real women are bald as eggs, by chance and by choice and by chemo. Real women have hair so long they can sit on it. Real women wear wigs and weaves and extensions and kufi and do-rags and hairnets and hijab and headscarves and hats and yarmulkes and textured rubber swim caps with the plastic flowers on the sides. Real women wear high heels and skirts. Or not. Real women are feminine and smell good and they are masculine and smell good and they are androgynous and smell good, except when they don’t smell so good, but that can be changed if desired because real women change stuff when they want to. Real women have ovaries. Unless they don’t, and sometimes they don’t because they were born that way and sometimes they don’t because they had to have their ovaries removed. Real women have uteruses, unless they don’t, see above. Real women have vaginas and clitorises and XX sex chromosomes and high estrogen levels, they ovulate and menstruate and can get pregnant and have babies. Except sometimes not, for a rather spectacular array of reasons both spontaneous and induced. Real women are fat. And thin. And both, and neither, and otherwise. Doesn’t make them any less real. There is a phrase I wish I could engrave upon the hearts of every single person, everywhere in the world, and it is this sentence which comes from the genius lips of the grand and eloquent Mr. Glenn Marla: There is no wrong way to have a body. I’m going to say it again because it’s important: There is no wrong way to have a body. And if your moral compass points in any way, shape, or form to equality, you need to get this through your thick skull and stop with the “real women are like such-and-so” crap. You are not the authority on what “real” human beings are, and who qualifies as “real” and on what basis. All human beings are real. Yes, I know you’re tired of feeling disenfranchised. It is a tiresome and loathsome thing to be and to feel. But the tit-for-tat disenfranchisement of others is not going to solve that problem. Solidarity has to start somewhere and it might as well be with you and me

Or perhaps it is that time doesn’t heal wounds at all, perhaps that is the biggest lie of them all, and instead what happens is that each wound penetrates the body deeper and deeper until one day you find that the sheer geography of your bones—the angle of your head, the jutting of your hips, the sharpness of your shoulders, as well as the luster of your eyes, the texture of your skin, the openness of your smile—has collapsed under the weight of your griefs.

an octopus may have half a billion nerve cells distributed between its brain and its “arms” (a mouse, by comparison, has only 75 to 100 million). There is a remarkable degree of organization in the octopus brain, with dozens of functionally distinct lobes in the brain and similarities to the learning and memory systems of mammals. Not only are cephalopods easily trained to discriminate test shapes and objects, but some can learn by observation, a power otherwise confined to certain birds and mammals. They have remarkable powers of camouflage and can signal complex emotions and intentions by changing their skin colors, patterns, and textures.

I wanted her bones, her blood, her tissues, the sinews that bound her together. I would have held her to me though time had stripped away the tones and textures of her skin. I could have held her for a thousand years until the skeleton itself rubbed away to dust. What are you that makes me feel thus? Who are you for whom time has no meaning? In the heat of her hands I thought, this is the campfire that mocks the sun. This place will warm me, feed me and care for me. I will hold on to this pulse against other rhythms. The world will come and go in the tide of a day but here is her hand with my future in its palm.

The memory of human blood manifests now as a kind of visceral reaction to seeing people's veins and their necks. The skin on a neck appears to me as different from the skin anywhere else on a body. It seems as thin and consumable as rice paper wrapped around a sweet. It is too blank compared with skin everywhere else, as though it is asking to have marks made on it, like very expensive calligraphy paper, or cold-pressed Fabriano. Often, I wonder whether the urge I have to make art is the same as the urge to consume and destroy the blankness of a human neck. While at art college, I read that the best paper used by artists in the seventeenth century was made from the skins of lamb fetuses. This skin was soft and absorbent, and had an even texture right across its surface. For a long time, the process of creating art has been linked to the killing of living things. My dad, even, used fine silk stretched across wooden frames in his own work as a painter. Once, when we still had some of his pieces, I looked at the odd geometric shapes he created on a huge sheet and thought about all the silkworms who had had their cocoons torn open before they were able to become moths.

Color is a fact. Race is a social construct. “We think we ‘see’ race when we encounter certain physical differences among people such as skin color, eye shape, and hair texture,” the Smedleys wrote. “What we actually ‘see’…are the learned social meanings, the stereotypes, that have been linked to those physical features by the ideology of race and the historical legacy it has left us.” And yet, observed the historian Nell Irvin Painter, “Americans cling to race as the unschooled cling to superstition.

I didn't cry out and I didn't weep when I was told that my son Henri was a prisoner in his own world, when it was confirmed that he is one of those children who don't hear us, don't speak to us, even though they're neither deaf nor mute. He is also one of those children we must love from a distance, neither touching, nor kissing, not smiling at them because every one of their senses would be assaulted by the odour of our skin, by the intensity of our voices, the texture of our hair, the throbbing of our hearts. Probably he'll never call me maman lovingly, even if he can pronounce the world poire with all the roundness and sensuality of the oi sound. He will never understand why I cried when he smiled for the first time. He won't know that, thanks to him, every spark of joy has become a blessing and that I will keep waging war against autism, even if I know already that it's invincible. Already, I am defeated, stripped bare, beaten down.

I didn’t only want Louise’s flesh, I wanted her bones, her blood, her tissues, the sinews that bound her together. I would have held her to me though time had stripped away the tones and textures of her skin. I could have held her for a thousand years until the skeleton itself rubbed away to dust. What are you that makes me feel thus? Who are you for whom time has no meaning?

The problem with racial discrimination, though, is not the inference of a person's race from their genetic characteristics. It is quite the opposite: it is the inference of a person's characteristics from their race. The question is not, can you, given an individual's skin color, hair texture, or language, infer something about their ancestry or origin. That is a question of biological systematics -- of lineage, taxonomy, of racial geography, of biological discrimination. Of course you can -- and genomics as vastly refined that inference. You can scan any individual genome and infer rather deep insights about a person's ancestry, or place of origin. But the vastly more controversial question is the converse: Given a racial identity -- African or Asian, say -- can you infer anything about an individual's characteristics: not just skin or hair color, but more complex features, such as intelligence, habits, personality, and aptitude? /I/ Genes can certainly tell us about race, but can race tell us anything about genes? /i/ To answer this question, we need to measure how genetic variation is distributed across various racial categories. Is there more diversity _within_ races or _between_ races? Does knowing that someone is of African versus European descent, say, allow us to refine our understanding of their genetic traits, or their personal, physical, or intellectual attributes in a meaningful manner? Or is there so much variation within Africans and Europeans that _intraracial_ diversity dominates the comparison, thereby making the category "African" or "European" moot? We now know precise and quantitative answers to these questions. A number of studies have tried to quantify the level of genetic diversity of the human genome. The most recent estimates suggest that the vast proportion of genetic diversity (85 to 90 percent) occurs _within_ so-called races (i.e., within Asians or Africans) and only a minor proportion (7 percent) within racial groups (the geneticist Richard Lewontin had estimated a similar distribution as early as 1972). Some genes certainly vary sharply between racial or ethnic groups -- sickle-cell anemia is an Afro-Caribbean and Indian disease, and Tay-Sachs disease has a much higher frequency in Ashkenazi Jews -- but for the most part, the genetic diversity within any racial group dominates the diversity between racial groups -- not marginally, but by an enormous amount. The degree of interracial variability makes "race" a poor surrogate for nearly any feature: in a genetic sense, an African man from Nigria is so "different" from another man from Namibia that it makes little sense to lump them into the same category.

Or perhaps it is that time doesn't heal wounds at all, perhaps that is the biggest lie of them all, and instead what happens is that each wound penetrates the body deeper and deeper until one day you find that the sheer geography of your bones - the angle of your head, the jutting of your hips, the sharpness of your shoulders, as well as the luster of your eyes, the texture of your skin, the openness of your smile - has collapsed under the weight of your griefs.

Grant paused in the act of turning the thing over, to consider the face a moment longer. A judge? A soldier? A prince? Someone used to great responsibility, and responsible in his authority. Someone too-conscientious. A worrier; perhaps a perfectionist. A man at ease in a large design, but anxious over details. A candidate for gastric ulcer. Someone, too, who had suffered ill-health as a child. He had that incommunicable, that indescribable look that childhood suffering leaves behind it; less positive than the look on a cripple’s face, but as inescapable. This the artist had both understood and translated into terms of paint. The slight fullness of the lower eyelid, like a child that has slept too heavily; the texture of the skin; the old-man look in a young face. He turned the portrait over to look for a caption. On the back was printed: Richard the Third. From the portrait in the National Portrait Gallery. Artist Unknown.

He is the butcher who showed me how the price of flesh is love; skin the rabbit, he says! Off come my clothes. He makes his whistles out of an elder twig and that is what he uses to call the birds out of the air - all the birds come; and the sweetest singers he will keep in cages. He could thrust me into the seed-bed of next year's generation and I would have to wait until he whistled me up from my darkness before I could come back again. His skin is the tint and texture of sour cream, he has stiff, russet nipples ripe as berries. Like a tree that bears bloom and fruit on the same bough together, how pleasing, how lovely. I feel your sharp teeth in the subaqueous depths of your kisses. You sink your teeth into my throat and make me scream. His embraces were his enticements and yet, oh yet! they were the branches of which the trap itself was woven. I shall take two huge handfuls of his rustling hair as he lies half dreaming, half waking, and wind them into ropes, very softly, so he will not wake up, and, softly, with hands as gentle as rain, I shall strangle him with them.

She looked up at Christopher compassionately. "I think your problem will fade in time, as mine has. And then it might come back every once in a while, but only briefly. It won't always be this bad." Torchlight flickered in Christopher's eyes as he stared at her. He reached out and drew her close with slow, stunning tenderness. One of his hands cradled her jaw, his long fingers textured with calluses. To Beatrix's bewilderment, he eased her head against his shoulder. His arms were around her, and nothing had ever felt so wonderful. She leaned against him in a daze of pleasure, feeling the even rise and fall of his chest. He toyed with the tiny wisps at the nape of her neck, the brush of his thumb on her skin sending a rapturous quiver down her spine.

The question is not, can you, given an individual’s skin color, hair texture, or language, infer something about their ancestry or origin. That is a question of biological systematics—of lineage, of taxonomy, of racial geography, of biological discrimination. Of course you can—and genomics has vastly refined that inference. You can scan any individual genome and infer rather deep insights about a person’s ancestry, or place of origin. But the vastly more controversial question is the converse: Given a racial identity—African or Asian, say—can you infer anything about an individual’s characteristics: not just skin or hair color, but more complex features, such as intelligence, habits, personality, and aptitude? Genes can certainly tell us about race, but can race tell us anything about genes? To

The beautiful you is not the color of your skin Or the texture of your hair. The beautiful you is not how tall or short you are The beautiful you is not rather you’re skinny or overweight by society standards The beautiful you is not the degrees you have obtain Or the size of your bank accounts. The beautiful you, has nothing to do with where you’re from, or religious beliefs Nor the car you drive or the house you live in. The beautiful you is not the price tag of what you wear The beautiful you has nothing do with how eloquent you speak The beautiful you is your kindness and compassion toward others The beautiful you is your tolerance and patience The beautiful you is your ability to love and forgive The beautiful you don’t rush to judge what you don’t understand The beautiful you is always seeking to evolve into its higher self That is the beautiful you and that is what the world needs The beautiful you is what defines our Humanity The Beautiful you, Be that Always!

The anger and aggression that women feel, however, can always be abated by an infinite list of beauty products, some of which have the added benefit of eliminating the appearance of anger entirely. Even if a woman is angry, no one should know it by looking at her face – optimally lineless, expressionless, and, in some cases, actually paralyzed. In 2015, news outlets announced a plastic surgery that promised to fix women with 'resting angry face,' popularly known as Resting Bitch Face. Plastic surgery, facial exercises, and even 'facial yoga' hinge on the idea that showing strong, particularly angry, emotions is bad and makes women undesirable. Antidepressant advertising targeting menopausal women encourages them to be tranquil, sedate, and, essentially, nice to look at. Lotions, creams, and injections are 'soothing' and 'calming'. Good skin care, the way to overcome 'angry' rashes or textures, has become a matter of carefully managing not just the feel of the body but also the disciplining of emotions.

Tobias takes me to the atrium near the hotel dormitory, and we spend some time there, talking and kissing and pointing out the strangest plants. It feels like something that normal people do--go on dates, talk about small things, laugh. We have had so few of those moments. Most of our time together has been spent running from one threat or another, or running toward one threat or another. But I can see a time on the horizon when that won’t need to happen anymore. We will reset the people in the compound, and work to rebuild this place together. Maybe then we can find out if we do as well with the quiet moments as we have with the loud ones. I am looking forward to it. Finally the time comes for Tobias to leave. I stand on the higher step in the atrium and he stands on the lower one, so we’re on the same plane. “I don’t like that I can’t be with you tonight,” he says. “It doesn’t feel right to leave you alone with something this huge.” “What, you don’t think I can handle it?” I say, a little defensive. “Obviously that is not what I think.” He touches his hands to my face and leans his forehead against mine. “I just don’t want you to have to bear it alone.” “I don’t want you to have to bear Uriah’s family alone,” I say softly. “But I think these are things we have to do separately. I’m glad I’ll get to be with Caleb before…you know. It’ll be nice not having to worry about you at the same time.” “Yeah.” He closes his eyes. “I can’t wait until tomorrow, when I’m back and you’ve done what you set out to do and we can decide what comes next.” “I can tell you it will involve a lot of this,” I say, and I press my lips to his. His hands shift from my cheeks to my shoulders and then slide painstakingly down my back. His fingers find the hem of my shirt, then slip under it, warm and insistent. I feel aware of everything at once, of the pressure of his mouth and the taste of our kiss and the texture of his skin and the orange light glowing against my closed eyelids and the smell of green things, growing things, in the air. When I pull away, and he opens his eyes, I see everything about them, the dart of light blue in his left eye, the dark blue that makes me feel like I am safe inside it, like I am dreaming. “I love you,” I say. “I love you, too,” he says. “I’ll see you soon.” He kisses me again, softly, and then leaves the atrium. I stand in that shaft of sunlight until the sun disappears. It’s time to be with my brother now.

*Africans, Embrace One Another* -------------------------- My fellow African, when you look at another African, what do you see? Do you not see the reflection of yourself? Do you not see someone who was once a victim of the dark past? Someone who has now emerged as a survivor at last; just as your forefathers did before the shadows enslaved your kins! Do you not see the same colour of your skin? Do you not see the same texture of your hair? Yes, you see yourself, it's clear. Now, since you're looking at your reflection, don't you wish to cover yourself with affection? Beloved Africans, you were once the victims of confusion in the past. But you shouldn't remain in that disillusioned class. Today you're free and enriched with resources to maintain yourselves. Let the victim mentality go as a start. Like the three wise men, embrace your survivor status. Be wise and be resourceful. Africans, you have the permission to celebrate your roots, your heritage, and the teachings of your books. Go on and heal your bodies with your traditional herbs. And teach your children the secrets of your ancestors. Tell your children that your ancestors were self-sufficient. Efficient, your ancestors lived well — with little to nothing. Yet, they were the happiest. The merriest. Embrace the secrets of your traditions, just like the seas. You're safe and free.

Imagine… There’s a roast goose in Hong Kong—Mongkok, near the outskirts of the city, the place looks like any other. But you sink your teeth into the quickly hacked pieces and you know you’re experiencing something special. Layers of what can only be described as enlightenment, one extraordinary sensation after another as the popils of the tongue encounter first the crispy, caramelized skin, then air, then fat—the juicy, sweet yet savory, ever so slightly gamey meat, the fat just barely managing to retain its corporeal form before quickly dematerializing into liquid. These are the kinds of tastes and textures that come with year after year of the same man making the same dish. That man—the one there, behind the counter with the cleaver—hacking roast pork, and roast duck, and roast goose as he’s done since he was a child and as his father did before him. He’s got it right now for sure—and, sitting there at one of the white Formica tables, Cantonese pop songs oozing and occasionally distorting from an undersized speaker, you know it, too. In fact, you’re pretty goddamn sure this is the best roast goose on the whole planet. Nobody is eating goose better than you at this precise moment. Maybe in the whole history of the world there has never been a better goose. Ordinarily, you don’t know if you’d go that far describing a dish—but now, with that ethereal goose fat dribbling down your chin, the sound of perfectly crackling skin playing inside your head to an audience of one, hyperbole seems entirely appropriate.

SENSORY AVOIDERS – SENSORY DEFENSIVENESS “And have I not told you that what you mistake for madness is but over-acuteness of the senses?” -Edgar Allen Poe, The Tell-Tale Heart (1843) Imagine a day inside Jenny’s skin. The morning alarm goes off and she startles, her heart races, her body tightens, her breathing quickens.  Her husband turns to get out of bed, grazing her foot, and she cringes, her bodily rhythms speed up another notch and her body tightens further. He sees that she seems annoyed about something and affectionately strokes her cheek. She bristles and, when he turns around, rubs where he touched her. She slowly arises to get out of bed, as she feels a bit dizzy, and quickly puts on her soft cotton house slippers, as the feel of the carpet makes her recoil, and walks into the bathroom. The bright lights her husband has left turned on assault her. Her eyes squint painfully. She quickly turns off the lights and turns on a small lamp on the sink counter. Her already overloaded system gets further destabilized. She starts to brush her teeth but the toothbrush is new and the bristles tickle her uncomfortably. She leans over to spit out the toothpaste and feels a sudden loss of balance and a surge of panic engulfs her. She steadies herself and turns on the shower. The soft spray of water from the showerhead feels like pelts of hail hitting her body. Her already stressed system is accelerating fast into overload. And her morning has only just begun!  She still has to figure out what clothes to put on, as most textures annoy her and feel uncomfortable on her body. She has to figure out what to eat for breakfast, as anything soft, mushy, or creamy repulses her. Worst of all, she has to figure out how to face the world outside that, for her, is like maneuvering through a sensory minefield. Jenny is an avoider or what is commonly known as sensory defensive (SD), a common mimicker of anxiety and panic. The sensory defensive feel too much, too soon and for too long, and experience the world as too loud, too bright, too fast and too tight, becoming easily distressed by everyday sensation

Thick and creamy egg, fragrant roast quail... and the rice! It all makes such a hearty, satisfying combination! Wait, something just crunched? "See, there are five parts to a good chicken-and-egg rice bowl. Chicken... eggs... rice... onions... and warishita. *Warishita is a sauce made from a combination of broth, soy sauce and sugar.* "I seared the quail in oil before putting it in the oven to roast. That made the skin nice and crispy... while leaving the meat inside tender and juicy. For the eggs, I seasoned them with salt and a generous pinch of black pepper to give them some bite and then added cream to make them thick and creamy! It's the creaminess of the soft-boiled egg that makes or breaks a good chicken-and-egg bowl, y'know. Some milk made the risotto extra creamy. I then mixed in onions as well as ground chicken that was browned in butter. I used the Suer technique on the onions. That should have given some body to their natural sweetness. For the sauce, I sweetened some Madeira wine with sugar and honey and then added a dash of soy sauce. Like warishita in a regular chicken-and-egg rice bowl, this sauce ties all the parts of the dish together. Try it with the poached egg. It's seriously delicious! Basically I took the idea of a Japanese chicken-and-egg rice bowl... ... and rebuilt it using only French techniques!" "Yukihira! I wanna try it too!" "Oh, uh, sorry. I only made that one." "Awww! You've gotta make one for me someday!" "There is one thing I still don't understand. When you stuff a bird, out of necessity the filling has to remain firm to stay in place. Something soft and creamy like risotto should have fallen right back out! "How did you make this filling work?!" "I know! The crunch!" "Yep! It's cabbage! I quickly blanched a cabbage leaf, wrapped the risotto in it... ... and then stuffed it inside the quail!" "Aha! Just like during the Camp Shokugeph!" It's the same idea behind the Chou Farci Shinomiya made! The cabbage leaf is blanched perfectly too. He brought out just enough sweetness while still retaining its crispy texture. And it's that very sweetness that softly ties the fragrant quail meat together with the creamy richness of the risotto filling!

modeling a realistic human face was beyond his ability. This is because when a light beam hits the human face, it scatters in all directions, depending on its texture. Each particle of light has to be tracked by computer. Hence, each point of skin on a person’s face has to be described by a complex mathematical function, which is a real headache for a

But as her body moves, all the yarn in the room suddenly gains tension. There's a swift swishing sound as the lines pull taut. She feels everything in the room move at once, from the big ropey lines supporting her weight, down to the tiny interlocking stitches pressed against her skin. "She rests in mid-air, suspended above her bed by the network of yarn slicing around the room. It holds her, and at the same time it caresses her. She feels its touch through the stitches on her arms, her legs, her stomach. It feels as if her weight is held in its giant hand, and it contemplates her like Yorick's skull. Hundreds of strings and lines of yarn, ranging from individual strands up to thick knitted cables now move on her. She is wrapped by long meaty loops that move around her legs, and her arms, and her neck; and thin little strings that slip between her fingers. A loop circles her hair and pulls it gently into a pony tail, and it lifts to supports her head. "She hangs quietly and meditatively for a while, feeling the caress of the yarn, gently tightening and loosening, and sliding over her body. It feels along her body. And as it feels her, she feels it. She can feel its affection through the way the yarn touches her. The caresses slide up and down her arms, her legs, between her fingers, and around her neck. "She can feel all the different textures of the different yarns. The scratchy itch of cheap wool, and the smooth toughness of nylon and polyester strings. In places there's even some slick and soft rayon and silk. And she's sure she can tell just by the touch of it, that her foot has been wrapped in a small scarf she made of an extremely fine cashmere. "But the thing doesn't just want to hold her.

Human Genome Project in 2003, scientists were able to examine human ancestry through genetics. Science has proven that the concept of race is not a biological fact but rather a social concept. According to Dr. Harold P. Freeman, who has studied biology and race, “If you ask what percentage of your genes is reflected in your external appearance, the basis by which we talk about race, the answer seems to be in the range of .01 percent. This is a very, very minimal reflection of your genetic makeup.”3 What we see as observable physical differences among people of “different races” are actually just different genotype and phenotype expressions among one race—the human race. Despite our differences in skin color, hair texture, and other physical traits, genetically, you and I are largely the same. However, because race is a deeply held social construct and because of the existence of white supremacy, you and I are not treated the same.

We think we ‘see’ race when we encounter certain physical differences among people such as skin color, eye shape, and hair texture,” the Smedleys wrote. “What we actually ‘see’…are the learned social meanings, the stereotypes, that have been linked to those physical features by the ideology of race and the historical legacy it has left us.” And yet, observed the historian Nell Irvin Painter, “Americans cling to race as the unschooled cling to superstition.

This is spinach ohitashi." "Ha! Here it is! And the red part of the root has been finely chopped and placed upon the leaves and stem...!" "The redness of the root looks so pretty on the green leaves and stem." "Hmm. Roots are crunchy, but they don't have any bad texture to them. It's been boiled to perfection, and the dashi... Hmm, it's got something in it... Dashi made katsuobushi with soy sauce, and there's a very slight secret flavor added to it... the plum..." "Yes. A very slight amount of the umezu I got from making the umeboshi. You sure do have a keen sense of taste, Kyōgoku-san... Grilled young taro. It's a little early for them, but I love the refreshing taste of these small taro. The skin has been grilled, so you can peel it off very easily. They taste good with just salt... ...but they're irresistible with salted sea urchin." "Ooh! The refreshing taste of the small taro and the rich flavor of the sea urchin matches perfectly!

The crusade to hide our crowning glory, to consider its texture somehow inferior to that of whites, has hooked its claws into all of us in one way or another. It is as insidious as it is pervasive, like dust particles in the air. You breathe in the toxins without recognizing they’re even present. Moreover, a Black woman’s hairstyle in this country has often been linked to her survival. In the color hierarchy set up by slave owners, the closer you were to looking white—fair skin, loose curls rather than tightly coiled ones—the higher your status in their eyes. Over centuries we were taught to disregard ourselves, a habit we are still unlearning.

My fellow African, when you look at another African, what do you see? Do you not see the reflection of yourself? Do you not see someone who was once a victim of the past but who has emerged as a survivor — as your forefathers did? Do you not see the same colour of your skin? Do you not see the same texture of your hair? Alright. Since you are looking at your reflection, how would you like to treat yourself?

Ambrose!” he cried. “Paint Ambrose! For the lid of a chocolate box, I presume. Trivona is paintable, I admit (her bones are good, and the texture of her skin takes the light well). Trivona, I say, is paintable, but what use is that when she cannot pose for two consecutive minutes without fidgeting? Ambrose could pose for an hour but has the face of a Botticelli angel—My God!” said Mr. Marvell, violently, “I could paint Ambrose with my eyes shut. An art school would leap at Ambrose. Here am I, stuck in the depths of the country with no models to be had for love or money, and God afflicts me with Trivona and Ambrose.

LASER RESURFACING TREATMENT A dermatologist or medical professional can easily conduct a technique called laser skin resurfacing. It involves applying lasers to help boost the texture and appearance of the skin. Depending on your needs, your dermatologist may choose ablative or non-ablative lasers. Ablative lasers use erbium or carbon dioxide (CO2). CO2 laser resurfacing treatments can eliminate deep wrinkles, warts, and scars. Erbium laser resurfacing treats fine lines and wrinkles on the skin. Both types of ablative lasers remove the skin’s upper layers. Non-ablative lasers, on the other hand, do not remove skin layers. Fractional lasers, pulsed-dye lasers, and pulsed-light lasers are among them. Non-ablative lasers can cure rosacea, spider veins, and acne-related skin problems. For additional information about the procedures, types, aftercare, potential adverse effects, and other topics keep reading. Laser skin resurfacing could make your skin appear younger and healthier. If age, acne, or spending too much time in the sun has caused blood spots, scars, wrinkles, or lines on your face. Laser skin resurfacing may make your skin appear younger and healthier. Healing causes new skin cells to develop, giving the skin a tighter, more youthful appearance. Laser resurfacing can be used to treat: • Fine wrinkles • Age spots • Uneven skin tone or texture • Sun-damaged skin • Mild to moderate acne scars

We think we ‘see’ race when we encounter certain physical differences among people such as skin color eye shape, and hair texture,” the Smedleys wrote. “What we actually ‘see’ … are the learned social meanings, the stereotypes, that have been linked to those physical features by the ideology of race and the historical legacy it has left us.

I knew full well that all journeys come to an end, and maybe this experience of time as finite is what lends light and texture to every living moment, knowing that you have to go back home, that you’re in a foreign land. I watched hungrily, I collected images, I tried to be alert to everything. I felt things acutely; my whole body, my whole skin was completely alive as if it was made of hunting animals, of felines, of the pumas that we were afraid to meet in the desert. I was awake and aware that life has a perimeter, almost as if I could see it. And

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She looked up at Christopher compassionately. “I think your problem will fade in time, as mine has. And then it might come back every once in a while, but only briefly. It won’t always be this bad.” Torchlight flickered in Christopher’s eyes as he stared at her. He reached out and drew her close with slow, stunning tenderness. One of his hands cradled her jaw, his long fingers textured with calluses. To Beatrix’s bewilderment, he eased her head against his shoulder. His arms were around her, and nothing had ever felt so wonderful. She leaned against him in a daze of pleasure, feeling the even rise and fall of his chest. He toyed with the tiny wisps at the nape of her neck, the brush of his thumb on her skin sending a rapturous quiver down her spine. “I have a silver cuff link of yours,” Beatrix said unsteadily, her cheek pressed to the smooth fabric of his coat. “And a shaving brush. I went to take back the shaving brush, and stole the cuff link instead. I’ve been afraid to try and return them, because I’m fairly certain I would only end up stealing something else.” A sound of amusement rustled in his chest. “Why did you take the shaving brush in the first place?” “I told you, I can’t help--” “No. I meant, what were you feeling anxious about?” “Oh, that’s not important.” “It’s important to me.” Beatrix drew back just enough to look up at him. You. I was anxious about you. But what she said was, “I don’t remember. I have to go back inside.” His arms loosened. “I thought you weren’t worried about your reputation.” “Well, it can survive a little damage,” Beatrix said reasonably. “But I’d rather not have the whole thing blown to smithereens.” “Go, then.” His hands fell away from her, and she began to walk away. “But Beatrix…” She paused and glanced at him uncertainly. “Yes?” His gaze held hers. “I want my shaving brush back.” A slow grin curved her lips. “I’ll return it soon,” she promised, and left him alone in the moonlight.

We think we ‘see’ race when we encounter certain physical differences among people such as skin color, eye shape, and hair texture,” the Smedleys wrote. “What we actually ‘see’…are the learned social meanings, the stereotypes, that have been linked to those physical features by the ideology of race and the historical legacy it has left us.

I was back in disgust. I stood in the centre of the big room, naked, letting the heat strike me from the three points of heat, and I knew, and it was an illumination — one of those things one has always known, but never really understood before — that all sanity depends on this: that it should be a delight to feel the roughness of a carpet under smooth soles, a delight to feel heat strike the skin, a delight to stand upright, knowing the bones are moving easily under flesh. If this goes, then the conviction of life goes too. But I could feel none of this. The texture of the carpet was abhorrent to me, a dead processed thing; my body was a thin, meagre, spiky sort of vegetable, like an unsunned plant; and when I touched the hair on my head it was dead. I felt the floor bulge up under me. The walls were losing their density. I knew I was moving down into a new dimension, further away from sanity than I had ever been. I knew I had to get to the bed fast. I could not walk, so I let myself down on my hands and knees and crawled to the bed and lay on it, covering myself.

Or perhaps it is that time doesn't heal all wounds at all, perhaps that is the biggest lie of them all, and instead what happens is that each wound penetrates the body deeper and deeper until one day you find that the sheer geography of your bones - the angle of your head, the jutting of your hips, the sharpness of your shoulders, as well as the luster of your eyes, the texture of your skin, the openness of your smile - has collapsed under the weight of your griefs.

Love is a pear,’ Jaskier tells him and Geralt snorts. ‘How would you describe the shape of a pear? There’s nothing else like it, it’s pear-shaped. You know when you see it, it’s sweet, and can be sour, it has its own texture unlike anything else. It doesn’t taste like an apple. Or a cherry. And even when you consume it, there’s seeds that can be planted, and you’d never forget it. You can grow more, and there’s flowers, and offshoots, and when someone says ‘pear’ to you, you can still taste it. You can remember the juice breaking over your chin, and the smell of it as you bite into the skin…the odd texture of it, sort of grainy, but it’s a beautiful contrast to the fruit inside…