Sister Code Quotes

I'm lonely. Why do you think I had to learn to act so independent? I also get mad too quickly, and I hog the covers, and my second toe is longer than my big one. My hair has it's own zip code. Plus, I get certifiably crazy when I've got PMS. You don't love someone because they're perfect. You love them in spite of the fact that they're not.

I hog the covers, and my second toe is longer than my big one. My hair has its own zip code...You don't love someone because they're perfect...You love them in spite of the fact that they're not.

In the high school classroom you are a drill sergent, a rabbi, a shoulder to cry on, a disciplinarian, a singer, a low-level scholar, a clerk, a referee, a clown, a counselor, a dress-code enforcer, a conductor, an apologist, a philosopher, a collaborator, a tap dancer, a politician, a therapist, a fool, a traffic cop, a priest, a mother-father-brother-sister-uncle-aunt, a bookeeper, a critic, a psychologist, the last straw.

Sisters share a bond that no one can explain. They understand each other in a way not even girl friends can approach. Secrets, heartbreaks, codes, history, delights, and sheer happiness can be shared in a simple glance between sisters. Many have attempted to decipher the language between sisters, and many have failed. sisters everywhere understand the importance of the bond and respect the relationship in other sisters. There is nothing more prized to a women than the secrets she shares with her sisters.

In theory, sure, Gregor could still go home. Pack up his three-year-old sister, Boots, get his mom out of the hospital, where she was recovering from the plague, and have his bat, Ares, fly them back up to the laudry room of their appartment building in New York City. Ares, his bond, who saved his life numerous times and who had had nothing but suffering since he had met Gregor. He tried to imagine the parting. "Well, Ares, it's been great. I'm heading home now. I know by leaving I'm completely dooming to annihilation everbody who's helped me down here, but I'm really not up for this whole war thing anymore. So, fly you high, you know?" Like that would ever happen.

Sisters are like fat thighs. They stick together. -T-shirt

The tax code will never be simplified in our lifetime because it’s not about taxes; it’s about congressmen distributing the pork.

Having a sister is like having a best friend you can't get rid of. You know whatever you do, they'll still be there.

It was my bad luck (considering Lee's moral code was a bit sketchy) that I fell into Liam Nightingale's Ethical Rule Book at Rule Number Two (with Rule Number One being "Thou shalt not nail your brother's girlfriend"), I was "Thou shalt not nail your little sister's best friend.

As Lynn writes: "What angers me is the loss of control. At any moment someone could come to me, be dressed the right way and use the right code, and I no longer have free will. I will do anything that person requests. I hate them for that. Nothing else is as bad as known that I am always out of control; knowing that I am still a laboratory experiment, a puppet whose strings are hidden from ever but my handlers, and I don't yet know how to break free. p216

Something in me didnt believe that. I read it again, trying to make sense of the old-fashioned language. Mason watched me curiously, looking like he very much wanted to help. "Maybe they were hooking up," he suggested. I laughed. "He was a saint." "So? Saints probably like sex too. That 'brother and sister' stuff is probably a cover." He pointed to one of the lines. "See? They were 'bound' together." He winked. "It's code.

May the Code replicate eternal.

What is a Gallagher Girl?” Liz asked. She looked nervously down at the papers in her hand even though I knew for a fact she had memorized every word. “When I was eleven I thought I knew the answer to that question. That was when the recruiters came to see me. They showed me brochures and told me they were impressed by my test scores and asked if I was ready to be challenged. And I said yes. Because that was what a Gallagher Girl was to me then, a student at the toughest school in the world.” She took a deep breath and talked on. “What is a Gallagher Girl?” Liz asked again. “When I was thirteen I thought I knew the answer to that question. That was when Dr. Fibs allowed me to start doing my own experiments in the lab. I could go anywhere—make anything. Do anything my mind could dream up. Because I was a Gallagher Girl. And, to me, that meant I was the future.” Liz took another deep breath. “What is a Gallagher Girl?” This time, when Liz asked it, her voice cracked. “When I was seventeen I stood on a dark street in Washington, D.C., and watched one Gallagher Girl literally jump in front of a bullet to save the life of another. I saw a group of women gather around a girl whom they had never met, telling the world that if any harm was to come to their sister, it had to go through them first.” Liz straightened. She no longer had to look down at her paper as she said, “What is a Gallagher Girl? I’m eighteen now, and if I’ve learned anything, it’s that I don’t really know the answer to that question. Maybe she is destined to be our first international graduate and take her rightful place among Her Majesty’s Secret Service with MI6.” I glanced to my right and, call me crazy, but I could have sworn Rebecca Baxter was crying. “Maybe she is someone who chooses to give back, to serve her life protecting others just as someone once protected her.” Macey smirked but didn’t cry. I got the feeling that Macey McHenry might never cry again. “Who knows?” Liz asked. “Maybe she’s an undercover journalist.” I glanced at Tina Walters. “An FBI agent.” Eva Alvarez beamed. “A code breaker.” Kim Lee smiled. “A queen.” I thought of little Amirah and knew somehow that she’d be okay. “Maybe she’s even a college student.” Liz looked right at me. “Or maybe she’s so much more.” Then Liz went quiet for a moment. She too looked up at the place where the mansion used to stand. “You know, there was a time when I thought that the Gallagher Academy was made of stone and wood, Grand Halls and high-tech labs. When I thought it was bulletproof, hack-proof, and…yes…fireproof. And I stand before you today happy for the reminder that none of those things are true. Yes, I really am. Because I know now that a Gallagher Girl is not someone who draws her power from that building. I know now with scientific certainty that it is the other way around.” A hushed awe descended over the already quiet crowd as she said this. Maybe it was the gravity of her words and what they meant, but for me personally, I like to think it was Gilly looking down, smiling at us all. “What is a Gallagher Girl?” Liz asked one final time. “She’s a genius, a scientist, a heroine, a spy. And now we are at the end of our time at school, and the one thing I know for certain is this: A Gallagher Girl is whatever she wants to be.” Thunderous, raucous applause filled the student section. Liz smiled and wiped her eyes. She leaned close to the microphone. “And, most of all, she is my sister.

She'd seen her mother, her sisters, watched the way they wrapped their days around their men, the way it worked, a code she'd always known she'd avoid for her own life, who wanted it? what was the point? It wasn't worth having a man no matter how much people mocked you for lacking one.

My mom was a sayyed from the bloodline of the Prophet (which you know about now). In Iran, if you convert from Islam to Christianity or Judaism, it’s a capital crime. That means if they find you guilty in religious court, they kill you. But if you convert to something else, like Buddhism or something, then it’s not so bad. Probably because Judaism, Christianity, and Islam are sister religions, and you always have the worst fights with your sister. And probably nothing happens if you’re just a six-year-old. Except if you say, “I’m a Christian now,” in your school, chances are the Committee will hear about it and raid your house, because if you’re a Christian now, then so are your parents probably. And the Committee does stuff way worse than killing you. When my sister walked out of her room and said she’d met Jesus, my mom knew all that. And here is the part that gets hard to believe: Sima, my mom, read about him and became a Christian too. Not just a regular one, who keeps it in their pocket. She fell in love. She wanted everybody to have what she had, to be free, to realize that in other religions you have rules and codes and obligations to follow to earn good things, but all you had to do with Jesus was believe he was the one who died for you. And she believed. When I tell the story in Oklahoma, this is the part where the grown-ups always interrupt me. They say, “Okay, but why did she convert?” Cause up to that point, I’ve told them about the house with the birds in the walls, all the villages my grandfather owned, all the gold, my mom’s own medical practice—all the amazing things she had that we don’t have anymore because she became a Christian. All the money she gave up, so we’re poor now. But I don’t have an answer for them. How can you explain why you believe anything? So I just say what my mom says when people ask her. She looks them in the eye with the begging hope that they’ll hear her and she says, “Because it’s true.” Why else would she believe it? It’s true and it’s more valuable than seven million dollars in gold coins, and thousands of acres of Persian countryside, and ten years of education to get a medical degree, and all your family, and a home, and the best cream puffs of Jolfa, and even maybe your life. My mom wouldn’t have made the trade otherwise. If you believe it’s true, that there is a God and He wants you to believe in Him and He sent His Son to die for you—then it has to take over your life. It has to be worth more than everything else, because heaven’s waiting on the other side. That or Sima is insane. There’s no middle. You can’t say it’s a quirky thing she thinks sometimes, cause she went all the way with it. If it’s not true, she made a giant mistake. But she doesn’t think so. She had all that wealth, the love of all those people she helped in her clinic. They treated her like a queen. She was a sayyed. And she’s poor now. People spit on her on buses. She’s a refugee in places people hate refugees, with a husband who hits harder than a second-degree black belt because he’s a third-degree black belt. And she’ll tell you—it’s worth it. Jesus is better. It’s true. We can keep talking about it, keep grinding our teeth on why Sima converted, since it turned the fate of everybody in the story. It’s why we’re here hiding in Oklahoma. We can wonder and question and disagree. You can be certain she’s dead wrong. But you can’t make Sima agree with you. It’s true. Christ has died. Christ is risen. Christ will come again. This whole story hinges on it. Sima—who was such a fierce Muslim that she marched for the Revolution, who studied the Quran the way very few people do read the Bible and knew in her heart that it was true.

The most famous victim of the surgery is probably JFK’s intellectually disabled sister, Rosemary Kennedy: subjected to a prefrontal lobotomy at twenty-three in an attempt to calm her emotional outbursts, she spent the remaining sixty years of her life institutionalized, reduced to the mental capacity of a toddler.

What is ethical to a lawyer differs from what’s ethical to the rest of the world. In fact, we have a written code—the Rules of Professional Responsibility

Having a sister is like having a best friend you can't get rid of. You know whatever you do, they'll still be there. -Truth

am for your kind and generous offer, but I must decline. My conscience urges me not to give up on the mission your government has entrusted to me, to help those women.” “Who are they to you?” Captain Thorpe burst out. “They are no your mother, or your sisters!” His passion surprised Miriam, though the injury and pain in his eyes should have warned her of a squall. “I know that. I do not venture into this because they are my sisters, or some fantasy of a better mother than the one I have.” Miriam paused a moment, a little shocked at that idea. “I do it because they are people, like you and me.

Rules serve the people who fit readily within their boundaries and gain an advantage in their being enforced. I'm not one of those people. I live by my own code, and I'm not taking this shit lying down.

As Ba Ga and Banareng, our bond as a family is our insurance for the future. The key of brotherhood and sisterhood is that brothers and sisters carry the same genetic code. Together, united, they carry the legacy of their forefathers.

It’s not funny, Joan. My bras are all in the first row, color-coded alphabetically from left to right, and then a row of panties, all folded in little squares, and then slips. And socks along the back row. Everything’s so neat it makes me want to throw up.

New Rule: Republicans must stop pitting the American people against the government. Last week, we heard a speech from Republican leader Bobby Jindal--and he began it with the story that every immigrant tells about going to an American grocery store for the first time and being overwhelmed with the "endless variety on the shelves." And this was just a 7-Eleven--wait till he sees a Safeway. The thing is, that "endless variety"exists only because Americans pay taxes to a government, which maintains roads, irrigates fields, oversees the electrical grid, and everything else that enables the modern American supermarket to carry forty-seven varieties of frozen breakfast pastry.Of course, it's easy to tear government down--Ronald Reagan used to say the nine most terrifying words in the Englishlanguage were "I'm from the government and I'm here to help." But that was before "I'm Sarah Palin, now show me the launch codes."The stimulus package was attacked as typical "tax and spend"--like repairing bridges is left-wing stuff. "There the liberals go again, always wanting to get across the river." Folks, the people are the government--the first responders who put out fires--that's your government. The ranger who shoos pedophiles out of the park restroom, the postman who delivers your porn.How stupid is it when people say, "That's all we need: the federal government telling Detroit how to make cars or Wells Fargo how to run a bank. You want them to look like the post office?"You mean the place that takes a note that's in my hand in L.A. on Monday and gives it to my sister in New Jersey on Wednesday, for 44 cents? Let me be the first to say, I would be thrilled if America's health-care system was anywhere near as functional as the post office.Truth is, recent years have made me much more wary of government stepping aside and letting unregulated private enterprise run things it plainly is too greedy to trust with. Like Wall Street. Like rebuilding Iraq.Like the way Republicans always frame the health-care debate by saying, "Health-care decisions should be made by doctors and patients, not government bureaucrats," leaving out the fact that health-care decisions aren't made by doctors, patients, or bureaucrats; they're made by insurance companies. Which are a lot like hospital gowns--chances are your gas isn't covered.

When he wrote back, he pretended to be his old self, he lied his way into sanity. For fear of his psychiatrist who was also their censor, they could never be sensual, or even emotional. His was considered a modern, enlightened prison, despite its Victorian chill. He had been diagnosed, with clinical precision, as morbidly oversexed, and in need of help as well as correction. He was not to be stimulated. Some letters—both his and hers—were confiscated for some timid expression of affection. So they wrote about literature, and used characters as codes. All those books, those happy or tragic couples they had never met to discuss! Tristan and Isolde the Duke Orsino and Olivia (and Malvolio too), Troilus and Criseyde, Once, in despair, he referred to Prometheus, chained to a rock, his liver devoured daily by a vulture. Sometimes she was patient Griselde. Mention of “a quiet corner in a library” was a code for sexual ecstasy. They charted the daily round too, in boring, loving detail. He described the prison routine in every aspect, but he never told her of its stupidity. That was plain enough. He never told her that he feared he might go under. That too was clear. She never wrote that she loved him, though she would have if she thought it would get through. But he knew it. She told him she had cut herself off from her family. She would never speak to her parents, brother or sister again. He followed closely all her steps along the way toward her nurse’s qualification. When she wrote, “I went to the library today to get the anatomy book I told you about. I found a quiet corner and pretended to read,” he knew she was feeding on the same memories that consumed him “They sat down, looked at each other, smiled and looked away. Robbie and Cecilia had been making love for years—by post. In their coded exchanges they had drawn close, but how artificial that closeness seemed now as they embarked on their small talk, their helpless catechism of polite query and response. As the distance opened up between them, they understood how far they had run ahead of themselves in their letters. This moment had been imagined and desired for too long, and could not measure up. He had been out of the world, and lacked the confidence to step back and reach for the larger thought. I love you, and you saved my life. He asked about her lodgings. She told him. “And do you get along all right with your landlady?” He could think of nothing better, and feared the silence that might come down, and the awkwardness that would be a prelude to her telling him that it had been nice to meet up again. Now she must be getting back to work. Everything they had, rested on a few minutes in a library years ago. Was it too frail? She could easily slip back into being a kind of sister. Was she disappointed? He had lost weight. He had shrunk in every sense. Prison made him despise himself, while she looked as adorable as he remembered her, especially in a nurse’s uniform. But she was miserably nervous too, incapable of stepping around the inanities. Instead, she was trying to be lighthearted about her landlady’s temper. After a few more such exchanges, she really was looking at the little watch that hung above her left breast, and telling him that her lunch break would soon be over.

It might be possible to code technology to predict human speech patterns or program artificial intelligence to respond back to our questions. We might suffer a migraine when we’re stressed—a dagger at our temple—but when our souls are irreparably damaged, it’s not our minds that hurt. It’s right there in the violent wanting of our chests. You know this because yours has just broken.

As you take the stairs down, away from the scanning department, you feel the notion, the idea of the child leaving you with each step. You feel its fingers loosening, disentangling themselves from yours. You sense its corporeality disintegrating, becoming mist. Gone is the child with blond or dark or auburn hair; gone is the person they might have been, the children they themselves might have had. Gone is that particular coded mix of your and your husband’s genes. Gone is the little brother or sister you pictured for your son. Gone is the knitted rabbit, wrapped and ready in tissue paper, pushed to the back of a cupboard, because you cannot bring yourself to throw it out or give it away. Gone are your plans for and expectations of the next year of your life. Instead of a baby, there will be no baby.

In all of these situations, chances are you won’t literally think, “I’m not enough.” No, the sneaky thing about this model is that if you have it, it’s hard to admit you have it—or even to realize that it’s there. So instead, you bury it and create a model of reality about the person you’re seeking validation from. Your brain’s meaning-making machine goes into overdrive and you decide: My husband’s such an inconsiderate asshole sometimes. That son of mine really doesn’t appreciate me. My sister doesn’t care about her family—how awful of her. My boss is an unappreciative jerk. This is the most disempowering kind of model to have, because you’re blaming outside circumstances for what happens in your life. This model robs you of your own ability to control your life. While you can’t control what others do, you can control how you react to others. In order to be truly unfuckwithable, you need to lose your need to seek validation or love from others and to judge them when you perceive that they are not giving you what you need.

The key of brotherhood and sisterhood is that brothers and sisters carry the same genetic code. Together, united, they carry the legacy of their forefathers. Our bond (through our shared blood/DNA) as Ba Ga Mohlala family/clan is our insurance for the future. As Ba Ga Mohlala we can have our own Law firms, Auditing Firms, Doctors's Medical Surgeries, Private School, Private Clinics or Private Hospital, farms and lot of small to medium manufacturing, service, retail and wholesale companies and become self relient. All it takes to achieve that is unity, willpower and commitment.

Men think about right and wrong, they have to debate it, discuss it, draw upon possibilities and statistics, laws and codes. Wolves have to know. They have to know in an instant, pure instinct, not thought, because they can never be wrong. If they're wrong, the ice they walk upon cracks, their lungs filled with cold water and crystals. If they're wrong, their brothers and sisters starve and their pups are shot as they run. If they're wrong, the rabid wolf comes back, and he always comes back, only this time they're sleeping, and they can't even put up a fight as he splits them apart.

In this frozen moment, Birchville split in two around me. No, more than that. It wasn’t Birchville only. I saw there was a second South. My whole life I’d only seen one. I loved my South, though I could see how it was broken, plagued still with the legacies of slavery and war and segregation. History and a thousand unseen walls divided up the territory, so that we had a black Baptist church and a white one, and the narrow aisle between the color-coded lunch tables at the high school was invisibly a chasm filled with dragons. Still, I always thought my homeland was a single place. I was wrong.

There were other strange signals and signs. Another day, suddenly felt an almost overwhelming urge to travel to Balitmore. I wanted to 'kidnap' a helicoper fly it there if I didn't drive the there', she explains. 'I had no idea where I was to go, only that I was certain I would know my destination as I encountered signs and certain landmarks along the way. I was not even certain who I was to meet, or what my mission was, but I felt I must go.' Beginning to heal by this time with Talbon's help, she resisted that urge. Yet she sensed she would be summoned for three more Cat Woman missions: two in 1999 and one in 2000. As for the code words for activating her, those had been erased from Cheryl's conscious memory. Buried deep in her unconscious mind, however, the words, when called up, cause her to react as her programmers want her to. Though she can't remember the activation codes, Cheryl knows her handlers said the same things every time. 'I'm working on unblocking the words in therapy. Once I know what the words are, I can learn how to stop their effect on me. I did it already when I learned the control code. Standing in front of a mirror, I said the control code words over and over until I was completely desensitised to them. That's what I have to do for the activation code words... but I have not been able to recall all of them as yet.' Dr. Talbon was struck by another very important thing. 'It all hung together. The stories Cheryl told - even though it was upsetting to think people could do stuff like that - they were not disjointed. They were not repetitive in terms of "I've heard this before". It was not just trying consciously or unconsciously to get attention. She'd really processed them out and was done with them. She didn't come up with it again [after telling the story once and dealing with it]. Once it was done, it was done. And I think that was probably the biggest factor for me in her believability. I got no sense that she was using these stories to make herself a really interesting person to me so I'd really want to work with her, or something.

Joseph also administered the new, secret rite of the Second Anointing for chosen couples upstairs at the store. He sealed polygamous marriages in the second-floor office, never revealing them to the Saints at large. Smith and Brigham Young kept coded records of these events, sometimes using pseudonyms. In his diary, Smith occasionally called himself “Baurak Ale.” To record his marriages, Young might write “saw E. Partridge,” a code which meant “[s]ealed [a]nd [w]ed Emily Partridge,” or “ME L. Beaman,” which would mean “married for eternity Louisa Beaman.” One of Joseph’s plural wives, Willard Richards’s sister Rhoda, lived in the store, which was also the site of Brigham Young’s soon-to-be-famous, botched seduction of British teenager Martha Brotherton.

More proof that Lynn is still meant to continue with the government programme occurred during the winter of 2000, when she was sitting at a cafeteria table at the area college. It was later in the afternoon when a few people congregated there with books spread out so they could study while drinking coffee or snacking. Many tables were empty, yet after Lynn had been sitting for a few moments, an elderly man sat down across from her. The old man seemed familiar to Lynn, though, at first, she pretended to ignore him. He said nothing, just sat there as someone might when all the tables are filled and it is necessary to share space with a stranger. His presence made her uncomfortable, yet there was nothing specific that alerted her. A short while later, Mac, the man who had been Lynn's handler in Mexico, came out of the shadows and stopped at the table. He was younger than the old man. His clothes were military casual, the type of garments that veteran students who have military experience might recognise, but not think unusual. He leaned over Lynn and kissed her gently on the forehead, spoke quietly to her, and then said 'Wake up, Sleeping Beauty.' Those were the code words that would start the cover programme of which she was still part. The words led to her being switched from the control of the old man, a researcher she now believes may have been part of Dr Ewen Cameron's staff before coming to the United States for the latter part of his career, to the younger man. The change is like a re-enlistment in an army she never willingly joined. In a very real way, she is a career soldier who has never been paid, never allowed to retire and never given a chance to lead a life free from the fear of what she might do without conscious awareness.

The moment Thistlepaw had left, she glared at Snowpaw. “What’s going on with you and him?” “He makes me purr,” Snowpaw mewed. “I can see that,” Bluepaw growled. Snowpaw’s eyes flashed. “He was only being helpful!” “A little too helpful by the look of it!” “There’s nothing in the warrior code that says denmates can’t be friends,” Snowpaw snapped back. “You looked like more than just friends!” Bluepaw accused her. “So what?” Snowpaw snapped. “There’s nothing in the warrior code about that either.” “So you’re just following the warrior code?” Bluepaw rolled her eyes. “Well, there’s nothing in the warrior code about sleeping or eating. Maybe you should give those up, just so you aren’t breaking the code!” Snowpaw rolled her eyes. “Now you’re being ridiculous.” Before Bluepaw could answer, Sunfall padded around the nettles. “What are you two arguing about?” Both sisters glared at the deputy. “Nothing!

But as I reflected on what the president could have done or said differently, I also remembered what it felt like in the weeks following 9/11. When, for a few glorious weeks, we were all united as Americans. For a brief time, it didn’t seem to matter if you were black, white, or brown. We were all brothers and sisters because we were Americans. We shared certain values, a certain past, a certain goal. We haven’t really seen that since. Charlottesville, I knew, had the same potential to unite us. But Trump’s response derailed that opportunity. America didn’t need a stock statement. The country was pleading for a serious discussion about race, about our fundamental need to completely stamp out the Klan and neo-Nazis. I couldn’t help but think of the 16th Street Baptist Church bombing and the Charleston church shooting. Emmett Till and Jimmie Lee Jackson. Black Codes and the Southern Manifesto. Trump, I felt, had betrayed black America. And Jewish America. And American decency.

Staying at Home during this lockdown period is the right time to find your life purpose within Ba Ga Mohlala family/clan. This is an opportunity to know yourself better and to understand what motivates and feeds your mind and your soul, and also to find out as to where you fit in the bigger Ba Ga Mohlala family/clan. All members of each family/clan possess characteristics, abilities, and qualities specific to that family/clan. It is up to the family/clan to distinguish itself amongst other families/clans. Ba Ga Mohlala has become an institution to build cooperation in order to build and forge unity for social and economic benefits for Ba Ga Mohlala and Banareng in general. An institution is social structure in which people cooperate and which influences the behavior of people and the way they live. intelligence and assertiveness comes to us as our nature, it is in our blood (DNA) and all there is for us to do is to nature it and it will shine, otherwise it will gather dust and rust in us. The key of brotherhood and sisterhood is that brothers and sisters carry the same genetic code. Together, united, they carry the legacy of their forefathers. Our bond (through our shared blood/DNA) as Ba Ga Mohlala family/clan is our insurance for the future. As Ba Ga Mohlala we can have our own Law firms, Auditing Firms, Doctors's Medical Surgeries, Private School, Private Clinics or Private Hospital, farms and lot of small to medium manufacturing, service, retail and wholesale companies and become self relient. All it takes to achieve that is unity, willpower and commitment.

BEST FRIENDS SHOULD BE TOGETHER We’ll get a pair of those half-heart necklaces so every ask n’ point reminds us we are one glued duo. We’ll send real letters like our grandparents did, handwritten in smart cursive curls. We’ll extend cell plans and chat through favorite shows like a commentary track just for each other. We’ll get our braces off on the same day, chew whole packs of gum. We’ll nab some serious studs but tell each other everything. Double-date at a roadside diner exactly halfway between our homes. Cry on shoulders when our boys fail us. We’ll room together at State, cover the walls floor-to-ceiling with incense posters of pop dweebs gone wry. See how beer feels. Be those funny cute girls everybody’s got an eye on. We’ll have a secret code for hot boys in passing. A secret dog named Freshman Fifteen we’ll have to hide in the rafters during inspection. Follow some jam band one summer, grooving on lawns, refusing drugs usually. Get tattoos that only spell something when we stand together. I’ll be maid of honor in your wedding and you’ll be co-maid with my sister but only cause she’d disown me if I didn’t let her. We’ll start a store selling just what we like. We’ll name our firstborn daughters after one another, and if our husbands don’t like it, tough. Lifespans being what they are, we’ll be there for each other when our men have passed, and all the friends who come to visit our assisted living condo will be dazzled by what fun we still have together. We’ll be the kind of besties who make outsiders wonder if they’ve ever known true friendship, but we won’t even notice how sad it makes them and they won’t bring it up because you and I will be so caught up in the fun, us marveling at how not-good it never was.

Politically correct sexuality is a paradoxical concept. One of the most deeply held opinions in feminism is that women should be autonomous and self-directed in defining their sexual desire, yet when a woman says “This is my desire,” feminists rush in to say, “No, no, it is the prick in your head; women should not desire that act.” But we do not yet know enough about what women– any women– desire. The real problem here is that we stopped asking questions too early in the lesbian and feminist movement, and rushed to erect what appeared to be answers into the formidable and rigid edifice that we have now. Our contemporary lack of curiosity also affects our view of the past. We don’t ask butch-femme women who they are; we tell them. We don’t explore the social life of working-class lesbian bars in the 1940’s and 1950’s; we simply assert that all those women were victims. Our supposed answers closed our ears and stopped our analysis. Questions and answers about lesbian lives that deviate from the feminist model of the 1970’s strike like a shock wave against the movement’s foundation, yet this new wave of questioning is an authentic one, coming from women who have helped create the feminist and lesbian movement that they are now challenging into new growth. If we close down exploration, we will be forcing some women once again to live their sexual lives in a land of shame and guilt, only this time they will be haunted by the realization that it was not the patriarchal code they had failed, but the creed of their own sisters who said they came in love. Curiosity builds bridges between women and between the present and past; judgement builds the power if some over others. Curiosity is not trivial; it is respect one life pays to another. It is a largeness of mind and heart that refuses to be bound by decorum or by desperation. It is hardest to keep alive in the times it is most needed, the times of hatred, of instability, of attack. Surely these are such times.

While I was in the partisan unit, I received a letter from my husband by some miracle. This was such a joy, so unexpected, because for two years I had heard nothing from him. And then a plane dropped some food, ammunition…And the mail…And in the mail, in this canvas bag, there was a letter—for me. Then I wrote a letter to the Central Committee. I wrote that I would do anything so long as my husband and I were together. We waited for the plane, it was nighttime and pitch-dark. And some sort of plane was circling over us, and then it dumped bombs on us. It was a Messerschmitt. The German had spotted our camp and circled back again. And at the same time our plane, a U-2, arrived and landed just by the fir tree where I was standing. The pilot barely landed and immediately began to take off again, because he saw that the German was circling back and would start shooting again. I took hold of the wing and shouted, “I must go to Moscow, I have permission.” He even swore: “Get in!” And we flew together, just the two of us. I figured out from the postal code where my husband was fighting... They said, “You know, it’s very dangerous where your husband is…” I sat there and wept, so he took pity on me and gave me the pass. “Go out to the highway,” he said. “There’ll be a traffic controller, he’ll tell you how to go.” I arrive at the unit, everybody’s surprised, “Who are you?” they ask. I couldn’t say I was a wife. I tell them—his sister. “Wait,” they tell me, “it’s a four-mile walk to the trenches.” They told him that his sister had arrived. What sister? They say, “The redhead.” His sister had black hair. So he figured out at once what sister. I don’t know how he managed to crawl out of there, but he came soon, and he and I met. What joy… Suddenly I see the superiors coming to the dugout: the major, the colonel. Everybody shakes my hand. Then we sat down and drank, and each of them said something about a wife finding her husband in the trenches. That’s a real wife! The next day my husband was wounded, badly wounded. We ran together, we waded together through some swamp, we crawled together. The machine guns kept rattling, and we kept crawling, and he got wounded in the hip. With an exploding bullet, and try bandaging that—it was in the buttock. It was all torn open, and mud and dirt all over. We were encircled and tried to break out. There was nowhere to take the wounded, and there were no medications. When we did break through, I took my husband to the hospital. I buried him on January 1, and thirty-eight days later I gave birth to a son.

Delve into the unconscious, to learn the codes inside the unconscious, to discover what are its views of reality. No amount of conscious desire for something can overcome an unconscious belief that if you had that thing, it would destroy you. Think of your father who implied that he would not accept a son who earned more money than he did. You might remember the time you had a nervous breakdown when your first love broke up with you. Or was it when you got into a schoolyard brawl and realized at some level that you wanted that kid dead, perhaps as you pummeled him into unconsciousness? Or perhaps what occurred was much more subtle during the early years of your adolescences, as you very deeply inside began to have sexual feelings for your sister and became disgusted with your body and sex in general. Gradually de-layer the unconscious beliefs that reside silently, but deadly, in your unconscious. In trying to help you to survive, the unconscious could be in fact destroying you. Recall again the diagram of the iceberg in this book; how meditating on it reveals that the world is, in reality, made up of almost seven billion unconscious minds interacting with one another.

The paramedic moved away, giving me a line of sight into the crowd and my gaze latched onto Darcy. I was so starved, I moved before I was even aware of making the decision, colliding with her and driving my fangs into her neck. She squealed in fright and I growled deeply as I drank the sweet nectar of her blood, shutting my eyes and enjoying every second of it. She felt connected to me by it, her spiking pulse seeming to thump within my own body and I relished the feeling of having her power in my grasp. I lost all sense of everything as I fell into the needs of my Order and the desire to devour this girl’s magic. I wanted every last drop. I needed more of her. Everything. She clawed at my arm and I enjoyed the contact, holding her firmly against my hip as my cock began to throb. I was in the middle of a crowd of students and this was the wrong fucking time to get turned on for so many reasons. But hell she tasted so good. And it was more than that, I had her in my arms again and I didn’t want to let go. She was the summer sun after the longest winter of my life and all I wanted to do was bask in her glow. Especially after I’d seen Capella touching her. This girl didn’t belong to him. I’d staked my claim and maybe that should have only been about her blood, but it was becoming clear to me that it was far more than that. I didn’t want anyone but me getting this close to her. And I’d fight any rival I had to to keep it that way. “Hey,” Tory snapped, shoving me roughly to try and force me off of her sister but I was in a frenzy and I couldn’t stop. “That’s enough!” I released a growl in warning for her to back off, but then she shoved me with fire in her palms, the power behind the blast sending me staggering backwards and freeing Blue from my hold. My head was spinning with so much power I felt drunk and my breaths came heavily as I realised how much blood I’d just taken. Far too much. There were two hand marks singed into my chest, my shirt smoking and my flesh reddened, and Tory looked ready to burn me alive if I took so much as a step closer to her sister again. “You’ve had enough!” Tory snarled and I bared my fangs at the challenge in her voice. “Maybe you want to donate to the cause then?” I snapped, but I was just trying to deflect from how much I wanted her sister, how every student close by had witnessed me go fully savage on Darcy Vega like I had no self control at all. Caleb appeared, dropping an arm around Tory’s shoulders and releasing a deep growl in the back of his throat. “You might want to rethink that statement, Professor.” I stared at them when I really wanted to be looking at Darcy, but I feared if I did, I’d lunge at her again. And I wasn’t sure I’d stop this time. Fuck. What’s wrong with me? I shook my head to try and clear it, taking a breath as I realised my magic reserves were full and I didn’t need any more blood. This craving left in me wasn’t anything to do with my power reserves. It was purely about the girl I could see glaring at me in the corner of my eye. I couldn’t believe what I’d just done. I’d taken too much blood and it was wrong. It went against the Vampire Code. I swallowed the lasting taste of her and finally glanced her way, finding so much hatred in her eyes it scolded me.(ORION POV)

God forbid you, step one tiny toe outside the line of your moral code, you curmudgeonly Capricorn.

be contrite and to humbly seek the mercy of the court. Ana would have none of that. She refused to apologize,

These are coded,” she finally said. “They’re coded,” she spat the words out with distaste.

Is it a love letter?’ Esther asked again. ‘No,’ I stammered. ‘ I … I … don’t think so.’ ‘Don’t you know what it says?’ She was surprised. ‘So it’s a secret code? Isn’t that a bit dangerous?’ I wiped my palms on my skirt: I knew what she was implying, and took a step towards her. ‘Are you calling my sister a spy?’ Esther Jenkins slowly smiled. ‘I don’t think I mentioned a sister, did I?’ I realised then what I’d done: I’d put my size five foot right in it.

Then Jim the cabbage man said, ‘Who in God’s name is going to tell Ephraim?’ And everyone started talking again. ‘He won’t take kindly to it…’ ‘Never known him live anywhere else, not since his family died…’ ‘That was a terrible winter, that was. The churchyard was full to bursting.’ ‘The lighthouse is his family these days…’ It made me realise how little I knew of Ephraim. Though I didn’t know how or when his family had died, I understood what it felt like to lose someone. Yet to lose all your family at once must be terrible, and sadness welled up in my throat. He had no one left; we had our mum, and even then it still hurt, knowing Dad would never be back. No wonder poor Ephraim never smiled. Mr. Spratt clapped his hands for quiet. ‘I’ll be visiting Mr Pengilly directly to inform him of my plans.’ ‘Good luck – you’ll need it,’ said Jim, shaking his head. The crowd dispersed soon after that. Glad to be going home, we walked down the hill, falling back into an even gloomier silence. Home. I’d already started thinking of the lighthouse in that way. Poor Ephraim: it’d be a hundred times worse for him and Pixie. Nor could I believe Mr. Spratt could just get rid of a lighthouse or indeed how he’d do it. Yet who’d have thought they’d evacuate all the zoo animals out of London or the famous paintings from the National Gallery? And what about us school children, sent from our families to the middle of nowhere? If you had a family: from what Queenie’d said, Esther didn’t even have that. All sorts were happening because of this war, not to mention missing sisters and codes I couldn’t break. There was so much I still didn’t understand. Maybe it was possible to remove a lighthouse, though I still wasn’t sure how.

As they often did when I was tired, my thoughts took a funny turn. Perhaps, like the lighthouse, there were people who were meant to stand out, who were made to be noticed and make a difference. It brought me slap-bang to Sukie. All week I’d savoured doing the delivery round as a time when my brain went blissfully blank. And yet back at Queenie’s I’d looked at Sukie’s note so many times the paper was wearing thin. It had to be a secret of some sort: why else would it be written in code? I’d no idea. My sister had liked raspberry jam on toast, and left long brown hairs in our sink that blocked the plughole. She’d slept late on Saturdays. Turned the wireless up loud when a dance tune came on. But when I thought of her now, it was like there was this whole other Sukie I didn’t know, and it frightened me.

Coined in 1877 by two French psychologists named Lasèque and Fabret, the term folie à deux has been translated in various ways: “insanity in pairs,” “double insanity,” “reciprocal insanity,” “collective insanity.” In its original meaning, it refers to a rare psychological phenomenon in which two or more closely associated people—often, though not always, family members—share the same psychotic delusion. In a well-known case reported in the 1930s, for example, two middle-aged sisters became convinced that they were being blackmailed by a popular radio personality who was sending coded threats to them in the songs he performed on the air.

White nationalists make explicit ideas that are already coded, veiled, or circumscribed in the wider white imagination. Hate is what many white Americans would see if they looked in a fun-house mirror: a distorted but familiar reflection.

Sadly, fierce in-group/out-group biases live within the eating disorder complex, generating and sustaining an ethical code of the culture as girls and women project their shadow upon one another. Individuals with anorexia secretly scorn those who struggle with bulimia or binge eating, those with bulimia and binge eating feel gross, often “wishing to be anorexic,” yet detesting their slim sisters with vicious jealousy. A callous hierarchy is formed, with anorexia as the ideal; bulimia, as a very distant underworld second; and binge eating, clearly at the bottom of acceptability.

If I had died today, what would my eulogy say?” This mind-blowing bore had zero friends, hadn’t traveled in a decade despite plenty of opportunity, liked to code on the weekends, and never did anything that wasn’t scheduled in her planner. Don’t cry for her; she’s in a better place now. Even Heaven can’t be that dull.

This story, well . . . it exposes me as the man that I am. The man I feel to my very core. This is the story of how I wear the title “Ultimate Fuckup,” because not only did I accidentally get the girl in the hot pink dress pregnant . . . But I broke bro code. Because the girl in the hot pink dress is the sister of my teammate . . . and best friend.

Vera tried to radiate okayness to both sister and mother, the only two people she loved in the entire world, who knew all the secret codes to break one another's hearts.

Ah. Our lovely neighbor.” He coughs dramatically. “That’s Ben’s sister. In case you need a reminder. Bro code and all.” “I’m not making a move on Gabby.” I’ll never make a move on her. Just being near her makes me want to toss her over my shoulder and carry her back to my place caveman-style. That’s reason enough to avoid her like the plague. My reaction to her has always been too strong, and I don’t need to test my control when I have too much on the line this year. I can face three-hundred-pound linemen and not bat an eye, but something about this woman makes me want to run before I do anything stupid. It’s baffling.

I held Ethan’s gaze, and when I didn’t respond, he said, “Because he is afraid of him.” He pointed at Liam. “He won’t attack or risk coming for you directly as long as he is on this plane. We heard of the attempt on your sister, and now that he knows she is out of his reach, he needs to find that book. He believes there is a code or answer in it on how to stop him.

sister to crack the code in one minute. The doors closed behind the last person. They

I long for my mother’s smile. For one of my dad’s adventures. For my brother, my sister, my aunties, uncles and cousins. Friendliness and smiling are not part of the code of conduct here. There are no wall-to-wall smiles. Only the open-edged statement. Terra Nullius. I have got terra nullius of the brain. They have got terra nullius of the heart.

It’s like Big Sister Code or something to take the hits.

I've been exploring London," I say. That's code for "I've been exploring Caden's body." "I've learned alot." Like how he loves it when I lick his inner thigs. Well, he doesn't really love it, more like he starts laughing because he's ticklish there, and it's the cutest thing I've seen.

But that lie – whose purpose was to allow white people to continue to think they weren’t racist, even when their actions and words indicated otherwise – was one in which the Williams sisters, like their father, refused to participate. They rejected the idea that they would assimilate to the white codes of the tennis world. Instead, they posed the question of their difference over and over again – in every clack of their densely beaded hair, in every powerful serve.

Had her brother lived to face a trial, Asia surely would have been charged, for Booth used her home as a safe house, taught her the Confederate cipher code and entrusted her with papers

He had been raised on a few bedrock certainties: the Victorian spirit of duty, the personal need for responsibility, for doing what had to be done. He had demonstrated his adherence to this code by taking on his father's debts, as well as the burdens of his aging and ailing mother and of his manic-depressive sister. That same code now had him at war with himself. Happiness was within his grasp, but seizing it meant abandoning his responsibility to Mayo. If he cut her loose, he could save himself. But he would also cut her lifeline.

Esperanza handed him a slip of paper. “Here’s the office number for Susan Lex, Dennis’s older sister.” Myron read the number like it was in code and might mean something. “I had another thought.

The most common way to establish contact with our fellow men is through language. Yet like Strindberg, Bergman distrusts language as a means of communication in any deeper sense. We have already seen how Elisabet in Persona chooses muteness in the conviction that words equal lies. Taking Hummel’s remark in The Ghost Sonata to heart that languages are “codes” invented “to conceal the secrets of one tribe from the others,” Bergman often demonstrates how language rather than serve as a means of communication serves as a conscious or unconscious barrier. This idea is fundamental in The Silence, where the main characters are confronted with a language, construed by Bergman, which is as unintelligible to them as to us. The inability to understand the foreign language is here a metaphor for our inability to understand one another truly. While Anna in The Silence tries to communicate via the senses, her sister Ester, a professional translator, tries to do so via reason. In her attempt to understand the foreign language she is, like the Student in The Ghost Sonata, a seeker who tries to understand life intellectually. In the nightmarish exam scene of Wild Strawberries, professor emeritus Isak Borg, who has been a harsh examiner, finds himself in the position of his former students. It is now his turn to be harshly examined and to fail his exam. His failure is serious since the blackboard text Isak is unable to decipher tells what a doctor’s—read: man’s--primary duty is: to care for your fellow men. The sequence is a contamination of the Asylum scene in To Damascus I and the school scene in A Dream Play. In the former the Stranger is condemned for the wrongs he has done to his fellow men, in the latter the Officer, recently conferred doctor, finds himself returned to primary school. In Wild Strawberries we have a thematic counterpart of the school scene when young Sara tells Isak, as she holds a mirror in front of his face, that although he knows a lot, he knows in fact almost nothing—that is, about the essentials of life. When Tomas, the doubting priest in Winter Light sits down at one of the pupils’ desks in the local school, it is a discreet reminder that he, like Isak Borg and the Officer, needs to “mature” as it says in A Dream Play.

Indeed, Miss Bennet. Or you would be less inclined to leave your handkerchiefs behind you." He stooped, then, to retrieve something, and Mary was astonished to find that yes, again, she had let slip a cotton square. Mortified, she reached for it, but his hand was quicker, and he held it up for her. "Do you have a certain disdain for these cloths, Miss Bennet, or is it some code?" he straightened, peering over his shoulder. "Perhaps a cry for help?

I’d been shamed more times in the last eight years than I could ever count, and ninety-nine percent of the time it was by women. Sister code only held up if you abided by their rules and views. Step out of line and women could be fucking vultures.

Ana distinguished herself by not just giving away valuables to Havana, but simultaneously downplaying the Cuban threat.

She wasn’t just stealing information and revealing people and revealing our sources. But she also was influencing our policy,” Connors said in her first interview about the case. “She was incredibly dangerous because she affected our policy. We were not looking where we should have been looking because she was directing our attention elsewhere.

Created in 1936 to provide forced labor33 for factories, Sachsenhausen would, with its sister camps Dachau and Buchenwald (created in 1933 and 1937, respectively), serve as Heinrich Himmler’s model for concentration camps. Pitching the purpose of camps as “education” institutes,

use every opportunity to communicate with my friends and family. Anytime I am sitting in the back of a cab, airports, or trains I use the time to send a note to my closest friends and family. I speak with my children and my mother every day. With my sister several times a week. Frequency of communication is important, much more so than duration. These techniques have helped me to stay in touch with my family and friends in Croatia even though I left it 30 years ago.”—Tom, 56

So," says my sister. "Do you feel like a mother yet?" I surprise myself by saying yes. "Cool," says my sister. "When did this happen?" "I don't know," I say. "Last Tuesday maybe?" I want to chart love, to code it or encrypt it. Love = proximity + time. Love = oxytocin + night feedings. But in the end, I'm no closer to understanding it, even when I feel it.

Batty ran up, her hands cupped together. “I caught one named Horatio,” she said, and spread open her hands. A lightning bug balanced uncertainly on her thumb. “Look, he’s blinking,” said Jane. “He’s trying to tell us something in Morse code.” “What?” asked Batty. “Please... let... me... go,” said Jane.

As a modern society, we have largely abandoned traditional mourning rituals. We are as eager to hear someone say that they are 'okay' as we are to say it ourselves. I used to wish that I could wear all black like a Victorian widow—a veil over my face that said, “Be gentle with me.” I used to wish there was an etiquette book for grief: a protective formality written into the code of our society, a temporary insanity clause defendable in the court of life.

the code of behaviour our society sets out for girls and women is so much more detailed and complex than the code handed out to men

This is the story of how I wear the title “Ultimate Fuckup,” because not only did I accidentally get the girl in the hot pink dress pregnant . . . But I broke bro code. Because the girl in the hot pink dress is the sister of my teammate . . . and best friend.

Because flirting with Sam Lancaster was about the stupidest idea he had ever had. She was Dylan's sister. It was breaking a bro-code rule. Relatives were off limits, and you were risking your dick to break that code.

It’s interesting that you say that. I think there’s an expectation that someone like me has to stand for something political, but I’m philosophical. I’m really into this idea that my ethical code doesn’t have to come from any doctrine. There is no intrinsic right or wrong, only what’s right or wrong for me.” “So essentially moral nihilism crossed with psychological egoism?

Rule number one of band-dom: You never sleep with anyone in the band. Rule number one of bro code: You never sleep with anyone’s little sister. Rule number two of bro code: You definitely never sleep with your best friend’s little sister Rule number it’s so obvious it’s a one-two-three count even a deadbeat drummer can keep: You never. Ever . Sleep with your best friend’s little sister when she’s in the band…and he is too.

I cannot understand how you have reached almost to your thirtieth year and remained so ignorant of women, my son,” she said. “I am sure it is none of my doing. Perhaps if you had older sisters …” “What?” Mrs Bascom leaned forward and patted her son’s hand. “Never mind, Adam,” she said. “One day, God willing, a woman will be willing to take you in hand and address your education in the ways of our sex. This is not a task a mother can do.” She paused for a moment in reflection. “God send her great strength though, for I fear she will need it.

Payback and Karma are the bitchy little sisters of Revenge, and I promise you, it's not a family you want to mess with. -Shane, P.I.

The most common way to establish contact with our fellow men is through language. Yet like Strindberg, Bergman distrusts language as a means of communication in any deeper sense. We have already seen how Elisabet in Persona chooses muteness in the conviction that words equal lies. Taking Hummel’s remark in The Ghost Sonata to heart that languages are “codes” invented “to conceal the secrets of one tribe from the others,” Bergman often demonstrates how language rather than serve as a means of communication serves as a conscious or unconscious barrier. This idea is fundamental in The Silence, where the main characters are confronted with a language, construed by Bergman, which is as unintelligible to them as to us. The inability to understand the foreign language is here a metaphor for our inability to understand one another truly. While Anna in The Silencetries to communicate via the senses, her sister Ester, a professional translator, tries to do so via reason. In her attempt to understand the foreign language she is, like the Student in The Ghost Sonata, a seeker who tries to understand life intellectually. In the nightmarish exam scene of Wild Strawberries, professor emeritus Isak Borg, who has been a harsh examiner, finds himself in the position of his former students. It is now his turn to be harshly examined and to fail his exam. His failure is serious since the blackboard text Isak is unable to decipher tells what a doctor’s—read: man’s--primary duty is: to care for your fellow men. The sequence is a contamination of the Asylum scene in To Damascus I and the school scene in A Dream Play. In the former the Stranger is condemned for the wrongs he has done to his fellow men, in the latter the Officer, recently conferred doctor, finds himself returned to primary school. In Wild Strawberries we have a thematic counterpart of the school scene when young Sara tells Isak, as she holds a mirror in front of his face, that although he knows a lot, he knows in fact almost nothing—that is, about the essentials of life. When Tomas, the doubting priest in Winter Light sits down at one of the pupils’ desks in the local school, it is a discreet reminder that he, like Isak Borg and the Officer, needs to “mature” as it says in A Dream Play.

The parallels between Spiritualism and telegraphy were immediately drawn, and early publications, such as the Spiritual Telegraph, attested to this very simple analogy: just as the telegraph could send and receive over great distances, the Spiritualist could send and receive across the divide of life and death. The raps of the Fox sisters, after all, were themselves a form of Morse code. Media and medium were two sides of the same coin.

Christopher,” I press, my heart pounding with a dawning, earth-tipping hope that’s my most closely guarded, deepest-buried dream. “Why is my birthday your lock code?

What should I tell you, Kate, hmm?” His voice is dark and sharp as he sinks his hands into my hips and pulls me close. “That your birthday is my lock code, that I keep your horribly sewn handkerchief in my journal at work, that I’ve archived every single photograph you’ve ever published, that I lure your cat to my house for cuddles, that I walk into bakeries in the fall just to see the foods you love, that I sit in your mother’s greenhouse and breathe in the scent of your favorite flowers, because anything you’ve touched, anything colored by the memory of you, are relics and I’m a supplicant?

I’m really into this idea that my ethical code doesn’t have to come from any doctrine. There is no intrinsic right or wrong, only what’s right or wrong for me.

but I’m philosophical. I’m really into this idea that my ethical code doesn’t have to come from any doctrine. There is no intrinsic right or wrong, only what’s right or wrong for me.

Remember, the Cherubim are united; Christ is the head of four, coded in his tribe of Judah, who was fourth born. He sees from all views and has placed a facet of himself in his sheep. That means we are to see things from all views and receive our brothers and sisters as they are. For the eagle, strength is the bull's weakness, and vice versa. Each needs the other to cover the blind spots and be one in Christ.

But that lie—whose purpose was to allow white people to continue to think they weren’t racist, even when their actions and words indicated otherwise—was one in which the Williams sisters, like their father, refused to participate. They rejected the idea that they should assimilate to the white codes of the tennis world. Instead, they posed the question of their difference over and over again—in every clack of their densely beaded hair, in every powerful serve.