Sins Of The Father Bible Quotes

Not called!' did you say? 'Not heard the call,' I think you should say. Put your ear down to the Bible, and hear Him bid you go and pull sinners out of the fire of sin. Put your ear down to the burdened, agonized heart of humanity, and listen to its pitiful wail for help. Go stand by the gates of hell, and hear the damned entreat you to go to their father's house and bid their brothers and sisters and servants and masters not to come there. Then look Christ in the face — whose mercy you have professed to obey — and tell Him whether you will join heart and soul and body and circumstances in the march to publish His mercy to the world.

The wrath of God is never an evil wrath. God gets angry because he loves people like a mother would love her child if someone were to harm it. There is something wrong if the mother never gets angry; it is safe to say that that is the unloving mother.

The Bible says that the sins of the fathers are visited upon the sons to the seventh generation. But I believe it's the daughters who bear the brunt of most family sins. At least that's so in my family.

The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.

Many in our world today want us to believe that we can except Christ simply as a Savior from sin, but not the Lord of our lives. They teach essentially that a person can perform an act of believing on Christ once, and after this, they can fall away even into total unbelief and yet still supposedly be "saved". Christ does not call men in this way. Christ does not save men in this way. The true Christian is the one continually coming, always believing in Christ. Real Christian faith is an ongoing faith, not a one-time act. If one wishes to be eternally satiated, one meal is not enough. If we wish to feast on the bread of heaven, we must do so all our lives. We will never hunger or thirst if we are always coming and always believing in Christ. He's our sufficiency. Christ the bread from heaven. We must feed on all of Christ, not just the parts we happen to like. Christ is not the Savior of anyone unless He is their Lord as well.

These are lines from my asteroid-impact novel, Regolith: Just because there are no laws against stupidity doesn’t mean it shouldn’t be punished. I haven’t faced rejection this brutal since I was single. He smelled trouble like a fart in the shower. If this was a kiss of gratitude, then she must have been very grateful. Not since Bush and Cheney have so few spent so much so fast for so long for so little. As a nympho for mind-fucks, Lisa took to politics like a pig to mud. She began paying men compliments as if she expected a receipt. Like the Aerosmith song, his get-up-and-go just got-up-and-went. “You couldn’t beat the crap out of a dirty diaper!” He embraced his only daughter as if she was deploying to Iraq. She was hotter than a Class 4 solar flare! If sex was a weapon, then Monique possessed WMD I haven’t felt this alive since I lost my virginity. He once read that 95% of women fake organism, and the rest are gay. Beauty may be in the eyes of the beholder, but ugly is universal. Why do wives fart, but not girlfriends? Adultery is sex that is wrong, but not necessarily bad. The dinosaurs stayed drugged out, drooling like Jonas Brothers fans. Silence filled the room like tear gas. The told him a fraction of the truth and hoped it would take just a fraction of the time. Happiness is the best cosmetic, He was a whale of a catch, and there were a lot of fish in the sea eager to nibble on his bait. Cheap hookers are less buck for the bang, Men cannot fall in love with women they don’t find attractive, and women cannot fall in love with men they do not respect. During sex, men want feedback while women expect mind-reading. Cooper looked like a cow about to be tipped over. His father warned him to never do anything he couldn’t justify on Oprah. The poor are not free -- they’re just not enslaved. Only those with money are free. Sperm wasn’t something he would choose on a menu, but it still tasted better than asparagus. The crater looked alive, like Godzilla was about to leap out and mess up Tokyo. Bush follows the Bible until it gets to Jesus. When Bush talks to God, it’s prayer; when God talks to Bush, it’s policy. Cheney called the new Miss America a traitor – apparently she wished for world peace. Cheney was so unpopular that Bush almost replaced him when running for re-election, changing his campaign slogan to, ‘Ain’t Got Dick.’ Bush fought a war on poverty – and the poor lost. Bush thinks we should strengthen the dollar by making it two-ply. Hurricane Katrina got rid of so many Democratic voters that Republicans have started calling her Kathleen Harris. America and Iraq fought a war and Iran won. Bush hasn’t choked this much since his last pretzel. Some wars are unpopular; the rest are victorious. So many conservatives hate the GOP that they are thinking of changing their name to the Dixie Chicks. If Saddam had any WMD, he would have used them when we invaded. If Bush had any brains, he would have used them when we invaded. It’s hard for Bush to win hearts and minds since he has neither. In Iraq, you are a coward if you leave and a fool if you stay. Bush believes it’s not a sin to kill Muslims since they are going to Hell anyway. And, with Bush’s help, soon. In Iraq, those who make their constitution subservient to their religion are called Muslims. In America they’re called Republicans. With great power comes great responsibility – unless you’re Republican.

And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:

For in that perfect garden when one day entered sin, An animal was murdered for garments made of skin. When figs of human effort produced religious strife, The Father tailored clothing for Adam and his wife.

I had never before spent a night with a woman, had someone lying by my side in the quietness of the dark, hearing her breath and feeling her warmth beside me. It is a sin, and it is a crime. I say it frankly, for I have been taught so all my life, and only madmen have said otherwise. The Bible says it, the fathers of the church have said it, the prelates now repeat it without end, and all the statues of the land prescribe punishment for what we did that night. Abstain from fleshly lusts, which war against the soul. It must be so, for the Bible speaks only God’s truth. I sinned against the law, against God’s word reported, I abused my family and exposed them even more to risk of public shame, I again risked permanent exclusion from those rooms and books which were my delight and my whole occupation; yet in all the years that have passed since I have regretted only one thing: that it was but a passing moment, never repeated, for I have never been closer to God, nor felt His love and goodness more.

The same Bible that condemned me held in it the promises that could save me. I just had to believe it. “It” being what it said about Him: God. Jesus had the guilty in mind when He was hung high and stretched out wide. On it, He died in my place, for my sin. He, bare-bodied and face set on joy, became as a slaughtered lamb underneath the wrath of God. You would think His Father would have a better memory than that. Didn’t He know that that wrath was mine? It even had my name on it. But He knew. His justice wouldn’t allow Him to forget. His love is what He wanted me to know and remember, and I did.

anyone does sin,  y we have an advocate with the Father, Jesus Christ the righteous. 2 z He is the propitiation for our sins, and not for ours only but  a also for the sins of the whole world. 3And by this we know that we have come to know him, if we  b keep his commandments. 4Whoever says “I know him” but does not

Belief and faith always have content—a what. But a faith that looks like what the Bible describes is rooted deeply in trust in God (rather than ourselves) and in faithfulness to God by being humbly faithful to others (as the Father and Son have been faithful to us). That’s basically it—though it’s anything but easy.

Dad cornered fathers as they left their pews. He started with his cousin Jim, who listened good-naturedly while Dad waved his Bible and explained the sinfulness of milk. Jim grinned, then clapped Dad on the shoulder and said no righteous God would deprive a man of homemade strawberry ice cream on a hot summer afternoon.

Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.

Thus  nit is written,  othat the Christ should suffer and on the third day  prise from the dead, 47and that  qrepentance for [3] the forgiveness of sins should be proclaimed  rin his name  sto all nations,  tbeginning from Jerusalem. 48 uYou are witnesses of these things. 49And behold, I am sending  vthe promise of my Father upon you.

41The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45But because I tell the truth, you do not believe me. 46Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 d Whoever is of God hears the words of God. e The reason why you do not hear them is that f you are not of God.

One," said the recording secretary. "Jesus wept," answered Leon promptly. There was not a sound in the church. You could almost hear the butterflies pass. Father looked down and laid his lower lip in folds with his fingers, like he did sometimes when it wouldn't behave to suit him. "Two," said the secretary after just a breath of pause. Leon looked over the congregation easily and then fastened his eyes on Abram Saunders, the father of Absalom, and said reprovingly: "Give not sleep to thine eyes nor slumber to thine eyelids." Abram straightened up suddenly and blinked in astonishment, while father held fast to his lip. "Three," called the secretary hurriedly. Leon shifted his gaze to Betsy Alton, who hadn't spoken to her next door neighbour in five years. "Hatred stirreth up strife," he told her softly, "but love covereth all sins." Things were so quiet it seemed as if the air would snap. "Four." The mild blue eyes travelled back to the men's side and settled on Isaac Thomas, a man too lazy to plow and sow land his father had left him. They were not so mild, and the voice was touched with command: "Go to the ant, thou sluggard, consider her ways and be wise." Still that silence. "Five," said the secretary hurriedly, as if he wished it were over. Back came the eyes to the women's side and past all question looked straight at Hannah Dover. "As a jewel of gold in a swine's snout, so is a fair woman without discretion." "Six," said the secretary and looked appealingly at father, whose face was filled with dismay. Again Leon's eyes crossed the aisle and he looked directly at the man whom everybody in the community called "Stiff-necked Johnny." I think he was rather proud of it, he worked so hard to keep them doing it. "Lift not up your horn on high: speak not with a stiff neck," Leon commanded him. Toward the door some one tittered. "Seven," called the secretary hastily. Leon glanced around the room. "But how good and how pleasant it is for brethren to dwell together in unity," he announced in delighted tones as if he had found it out by himself. "Eight," called the secretary with something like a breath of relief. Our angel boy never had looked so angelic, and he was beaming on the Princess. "Thou art all fair, my love; there is no spot in thee," he told her. Laddie would thrash him for that. Instantly after, "Nine," he recited straight at Laddie: "I made a covenant with mine eyes; why then should I think upon a maid?" More than one giggled that time. "Ten!" came almost sharply. Leon looked scared for the first time. He actually seemed to shiver. Maybe he realized at last that it was a pretty serious thing he was doing. When he spoke he said these words in the most surprised voice you ever heard: "I was almost in all evil in the midst of the congregation and assembly." "Eleven." Perhaps these words are in the Bible. They are not there to read the way Leon repeated them, for he put a short pause after the first name, and he glanced toward our father: "Jesus Christ, the SAME, yesterday, and to-day, and forever!" Sure as you live my mother's shoulders shook. "Twelve." Suddenly Leon seemed to be forsaken. He surely shrank in size and appeared abused. "When my father and my mother forsake me, then the Lord will take me up," he announced, and looked as happy over the ending as he had seemed forlorn at the beginning. "Thirteen." "The Lord is on my side; I will not fear; what can man do unto me?" inquired Leon of every one in the church. Then he soberly made a bow and walked to his seat.

Christ is all in the entire work of salvation. Let me just take you back to the period before this world was made. There was a time when this great world, the sun, the moon, the stars, and all which now exist throughout the whole of the vast universe, lay in the mind of God, like unborn forests in an acorn cup. There was a time when the Great Creator lived alone, and yet he could foresee that he would make a world, and that men would be born to people it; and in that vast eternity a great scheme was devised, whereby he might save a fallen race. Do you know who devised it? God planned it from first to last. Neither Gabriel nor any of the holy angels had anything to do with it. I question whether they were even told how God might be just, and yet save the transgressors. God was all in the drawing up of the scheme, and Christ was all in carrying it out. There was a dark and doleful night! Jesus was in the garden, sweating great drops of blood, which fell to the ground; nobody then came to bear the load that had been laid upon him. An angel stood there to strengthen him, but not to bear the sentence. The cup was put into his hands, and Jesus said, "Father, must I drink it?" and his Father replied, "If thou dost not drink, sinners cannot be saved"; and he took the cup and drained it to its very dregs. No man helped him. And when he hung upon that accursed tree of Calvary, when his precious hands were pierced, when: "From his head, his hands, his feet, Sorrow and love flowed mingled down," there was nobody to help him. He was "all" in the work of salvation. And, my friends, if any of you shall be saved, it must be by Christ alone. There must be no patchwork; Christ did it all, and will not be helped in the matter. Christ will not allow you, as some say, to do what you can, and leave him to make up the rest. What can you do that is not sinful? Christ has done all for us; the work of redemption is all finished. Christ planned it all, and worked out all; and we, therefore, preach a full salvation through Jesus Christ.

What shall we say then? Are we to continue in sin that grace may abound? 2By no means! How can we who died to sin still live in it? 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

6:1 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

6The LORD passed before him and proclaimed,  d“The LORD, the LORD, a God merciful and  egracious, slow to anger, and abounding in steadfast  flove and faithfulness, 7 gkeeping steadfast love for thousands, [1]  hforgiving iniquity and transgression and sin, but  iwho will by no means clear the guilty,  jvisiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.

What shall we say then? m Are we to continue in sin that grace may abound? 2By no means! How can n we who died to sin still live in it? 3Do you not know that all of us o who have been baptized p into Christ Jesus were baptized into his death? 4We were q buried therefore with him by baptism into death, in order that, just as r Christ was raised from the dead by s the glory of the Father, we too might walk in t newness of life.

God I am a sinner.  I have done so many wrongs, in my life.  I have wronged many people, unaware. I have hurt so many people, it wasn’t my intention.  I have made so many mistakes , without thinking. I am no saint, and I am not perfect. I have fallen into temptation many times. Father forgive me. Take away the pain, I have caused to others. Give me the pure heart to love and forgive everyone and may your love be found in me. Please help me with the sins, that I am battling to overcome. Give me strength to fight my demons and dark pleasures. Guide me to path of righteousness. Let me not be judgmental towards others. Let me not curse or speak foul of anyone. There is no person who should shed a tear, because of me. There is no person who should be heart broken , because of me. In Jesus name Amen.  Matthew 26:41 | 1 John 5:16 | 2 Chronicles 7:14-15

The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.

22Then Jesus said to the disciples, “Have faith in God. 23I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. 24I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. 25†But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.

I don’t know how I didn’t see it for so many years of Bible reading, but I didn’t.  Paul didn’t teach the Gentiles not to follow the law, he didn’t teach people not to have their sons circumcised (in fact he himself had Timothy circumcised in Acts 16:3).  And Paul himself kept the law.  Otherwise, James would have been telling Paul to lie about what he was doing.   So we traded Christmas for Sukkot, the true birth of Messiah during the Feast of Tabernacles, which is a shadow picture of Him coming back to reign for a thousand years.  When we keep that feast, we are making a declaration that we believe He was, is, and is coming.  We keep Yom Kippur, which is a declaration that we believe that Yeshua is the salvation of the nation of Israel as a whole, that “all Israel shall be saved.”  We keep Yom Teruah, the day of Trumpets, which occurs on “the day and hour that no man knows” at the sighting of the first sliver of the new moon during the 7th biblical month of Tishri.  We traded Pentecost for Shavuot, the prophetic shadow picture of the spirit being poured out on the assembly, as we see in the book of Acts,  just as the law was given at Mt Sinai to the assembly, which according to Stephen was the true birth of the church (Acts 7:38) – not in Jerusalem, but at Sinai. We also traded Easter for Passover, the shadow picture of Messiah coming to die to restore us to right standing with God, in order to obey Him when He said, “from now on, do this in remembrance of Me.”  We traded Resurrection Sunday for First Fruits, the feast which served as a shadow of Messiah rising up out of the earth and ascending to be presented as a holy offering to the Father.  In Leviticus 23, these are called the Feasts of the LORD, and were to be celebrated by His people Israel forever, not just the Jews, but all those who are in covenant with Him. Just like at Mt Sinai, the descendants of Jacob plus the mixed multitude who came out of Egypt.    We learned from I John 3:4 that sin is defined as transgression of the law.  I John 1:10 says that if we claim we do not sin we are liars, so sin still exists, and that was written long after the death of the other apostles, including Paul.  I read what Peter said about Paul in 2 Peter 3:15-16 – that his writings were hard to understand and easily twisted.  And I began to see that Peter was right because the more I understood what everyone besides Paul was saying, the more I realized that the only way I could justify what I had been doing was with Paul’s writings.  I couldn’t use Yeshua (Jesus), Moses, John, Peter or any of the others to back up any of the doctrines I was taught – I had to ignore Yeshua almost entirely, or take Him out of context.  I decided that Yeshua, and not Paul, died for me, so I had to

And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48 And ye are witnesses of these things. 49 ¶ And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. 50 ¶ And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51 And it came to pass, while he blessed

Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking x your own pleasure, [4] or talking idly; [5] 14 then you shall take delight in the LORD,  y and I will make you ride on the heights of the earth; [6]  z I will feed you with the heritage of Jacob your father,  a for the mouth of the LORD has spoken.” Evil and Oppression ISAIAH 59 Behold,  b the LORD’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; 2  c but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.

20And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and  vran and  wembraced him and  xkissed him. 21And the son said to him, ‘Father, I have sinned against heaven and before you.  uI am no longer worthy to be called your son.’ [3] 22But the father said to his servants, [4] ‘Bring quickly  ythe best robe, and put it on him, and put  za ring on his hand, and  ashoes on his feet. 23And bring  bthe fattened calf and kill it, and  clet us eat and celebrate. 24For this my son  dwas dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

John Piper has a powerful way of bringing this concept home: When God visits the sins of the fathers on the children, he doesn’t punish sinless children for the sins of their fathers. He simply lets the effects of the fathers’ sins take their natural course, infecting and corrupting the hearts of the children. For parents who love their children this is one of the most sobering texts in all the Bible. The more we let sin get the upper hand in our own lives, the more our children will suffer for it. Sin is like a contagious disease. My children don’t suffer because I have it. They catch it from me and then suffer because they have it.1

There is something else I must confess about Tata Boanda: he's a sinner. Right in the plain sight of God he has two wives, a young and an old one. Why, they all come to church! Father says we're to pray for all three of them, but when you get down to the particulars it's hard to know exactly what outcome to pray for. He should drop one wife, I guess, but for sure he'd drop the older one, and she already looks sad enough as it is. The younger one has all the kids, and you can't just pray for a daddy to flat-out dump his babies, can you? I always believed any sin was easily rectified if only you let Jesus Christ into your heart, but here it gets complicated. Mama Boanda Number Two doesn't seem fazed by her situation. In fact, she looks like she's fixing to explode with satisfaction. She and her little girls all wear their hair in short spikes bursting out all over their heads, giving an effect similar to a pincushion (Rachel calls it the "haywire hairdo.") And Mama Boanda always wraps her pagne just so, with a huge pink starburst radiating across her wide rump. The women's long cloth skirts are printed so gaily with the oddest things: there is no telling when a raft of yellow umbrellas, or the calico cat and gingham dog, or an upside-down image of the Catholic Pope might just go sauntering across our yard.

In the New Testament, God's steadfast love and faithfulness are seen, not in an act of deliverance from foreign enemies, but in sending the Son and raising Him from the dead to enact a global rescue mission (Romans 8:3.) Jesus is God's supreme, grand, climactic act of faithfulness. Not only that, but "faithful" also describes Jesus. Paul writes, "We know that a person is justified not by the works of the law but in faith in Jesus Christ" (Galations 2:16...). A better reading is "faithfulness of Jesus Christ" -- which is found in footnotes of many Bibles -- and the two readings couldn't be more different... Paul isn't saying, "You are not justified by your efforts but by your faith." The contrast he's making isn't between two options we have; the contrast is between your efforts and Jesus' faithfulness to you, shown in His obedient death on a Roman cross. Paul is interested in telling readers what Jesus did, Jesus' faithfulness, not what we do. God's grand act of faithfulness is giving His son for our sake. God is all in. Jesus' grand act of faithfulness is going through with it for our sake. Jesus is all in. Now it's our move, which really is the point of all this. Like God the Father and God the Son, we are also called to be faithful. On one level, we are faithful to God when we trust God, but faith (pistis) doesn't stop there. It extends, as we've seen, in faithfulness toward each other, in humility and self-sacrificial love. And here is the real kick in the pants: When we are faithful to each other like this, we are more than simply being nice and kind -- though there's that. Far more important, when we are faithful to each other, we are, at that moment, acting like the faithful God and the faithful Son. Being like God. That's the goal. And we are most like God, not when we are certain we are right about God, or when we tell others how right we are, but when we are acting toward one another like the faithful Father and Son. Humility, love, and kindness are our grand acts of faithfulness and how we show that we are all in.

44Then he said to them,  k“These are my words that I spoke to you while I was still with you,  lthat everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45Then  mhe opened their minds to understand the Scriptures, 46and said to them, “Thus  nit is written,  othat the Christ should suffer and on the third day  prise from the dead, 47and that  qrepentance for [3] the forgiveness of sins should be proclaimed  rin his name  sto all nations,  tbeginning from Jerusalem. 48 uYou are witnesses of these things. 49And behold, I am sending  vthe promise of my Father upon you. But stay in the city until you  ware clothed with  xpower  yfrom on high.

The genius of the biblical story is what it tells us about God himself: a God who sacrifices himself in death out of love for his enemies; a God who would rather experience the death we deserved than to be apart from the people he created for his pleasure; a God who himself bore our likeness, experienced our creatureliness, and carried our sins so that he might provide pardon and reconciliation; a God who would not let us go, but who would pursue us—all of us, even the worst of us—so that he might restore us into joyful fellowship with himself; a God who in Christ Jesus has so forever identified with his beloved creatures that he came to be known and praised as “the God and Father of our Lord Jesus Christ” (1 Pet 1:3).

Grace to you and peace from  i him  j who is and  k who was and who is to come, and from  l the seven spirits who are before his throne, 5and from Jesus Christ  m the faithful witness,  n the firstborn of the dead, and  o the ruler of kings on earth. To  p him who loves us and  q has freed us from our sins by his blood 6and made us  r a kingdom,  r priests to  s his God and Father, to him be  t glory and  u dominion forever and ever. Amen. 7Behold,  v he is coming with the clouds, and  w every eye will see him, even those who pierced him, and all tribes of the earth will wail [3] on account of him. Even so. Amen. 8 x “I am the Alpha and the Omega,” says the Lord God,  y “who is and who was and who is to come, the Almighty.

9And so,  rfrom the day we heard,  swe have not ceased to pray for you, asking that  tyou may be filled with the knowledge of his will in all  uspiritual wisdom and understanding, 10so as  vto walk in a manner worthy of the Lord,  wfully pleasing to him:  xbearing fruit in every good work and increasing in the knowledge of God; 11 ybeing strengthened with all power, according to his glorious might, for  zall endurance and patience  awith joy; 12 bgiving thanks [4] to the Father, who has qualified you [5] to share in  cthe inheritance of the saints in light. 13He  dhas delivered us from  ethe domain of darkness and transferred us to  fthe kingdom of  ghis beloved Son, 14 hin whom we have redemption, the forgiveness of sins.

The glorious truth is that the Bible does not teach that all men are separated and cut off from God because of sin.  It is a mythical conclusion, arrived at by men philosophizing in accordance with the fallen mind; men who, in their scramble for proof texts, read their preconceived ideas into passages that are irrelevant to their argument.  What the Bible actually teaches is that it was us who separated ourselves from God.  The guilt, shame and fear that accompanied sin caused us to run and hide, but God was right where He’d always been. Remember, man’s mind had become corrupted by the knowledge of good and evil, rendering him incapable of perceiving God rightly.  Over the years, people born with this same inability began viewing their loving Father as someone to be terrified of. 

MY FIRST ASSIGNMENT AFTER BEING ORDAINED as a pastor almost finished me. I was called to be the assistant pastor in a large and affluent suburban church. I was glad to be part of such an obviously winning organization. After I had been there a short time, a few people came to me and asked that I lead them in a Bible study. “Of course,” I said, “there is nothing I would rather do.” We met on Monday evenings. There weren’t many—eight or nine men and women—but even so that was triple the two or three that Jesus defined as a quorum. They were eager and attentive; I was full of enthusiasm. After a few weeks the senior pastor, my boss, asked me what I was doing on Monday evenings. I told him. He asked me how many people were there. I told him. He told me that I would have to stop. “Why?” I asked. “It is not cost-effective. That is too few people to spend your time on.” I was told then how I should spend my time. I was introduced to the principles of successful church administration: crowds are important, individuals are expendable; the positive must always be accented, the negative must be suppressed. Don’t expect too much of people—your job is to make them feel good about themselves and about the church. Don’t talk too much about abstractions like God and sin—deal with practical issues. We had an elaborate music program, expensively and brilliantly executed. The sermons were seven minutes long and of the sort that Father Taylor (the sailor-preacher in Boston who was the model for Father Mapple in Melville’s Moby Dick) complained of in the transcendentalists of the last century: that a person could no more be converted listening to sermons like that than get intoxicated drinking skim milk.[2] It was soon apparent that I didn’t fit. I had supposed that I was there to be a pastor: to proclaim and interpret Scripture, to guide people into a life of prayer, to encourage faith, to represent the mercy and forgiveness of Christ at special times of need, to train people to live as disciples in their families, in their communities and in their work. In fact I had been hired to help run a church and do it as efficiently as possible: to be a cheerleader to this dynamic organization, to recruit members, to lend the dignity of my office to certain ceremonial occasions, to promote the image of a prestigious religious institution. I got out of there as quickly as I could decently manage it. At the time I thought I had just been unlucky. Later I came to realize that what I experienced was not at all uncommon.

bad behavior of its characters? In stories of right/wrong, we can identify the bad guys and the bad actions. Sometimes in Scripture it is harder. We sometimes see “sin” where the narrator did not intend it—or worse, we don’t see “sin” when the narrator was waving it in front of our faces. In the outrageous story in Judges 19 of the Levite and his concubine, we likely misread many parts. We see “sin” in several parts of the story: unfaithful concubine (v. 2), sexual assault (v. 22), rape (v. 25), cruelty (v. 28) and desecration of the dead (v. 29). We wouldn’t want to dispute any of these sins, but we likely missed some the narrator considered more important. The man repeatedly shamed the woman’s family by taking her from her parents but never giving her a full marriage (vv. 1-3) and later insulted her father’s hospitality (v. 10). Also, what the man had feared would happen in Jebus, a non-Israelite town (v. 12), actually happened in an Israelite town.

In the land of Uz, there lived a man, righteous and God-fearing, and he had great wealth, so many camels, so many sheep and asses, and his children feasted, and he loved them very much and prayed for them. 'It may be that my sons have sinned in their feasting.' Now the devil came before the Lord together with the sons of God, and said to the Lord that he had gone up and down the earth and under the earth. 'And hast thou considered my servant Job?' God asked of him. And God boasted to the devil, pointing to his great and holy servant. And the devil laughed at God's words. 'Give him over to me and Thou wilt see that Thy servant will murmur against Thee and curse Thy name.' And God gave up the just man He loved so, to the devil. And the devil smote his children and his cattle and scattered his wealth, all of a sudden like a thunderbolt from heaven. And Job rent his mantel and fell down upon the ground and cried aloud, 'Naked came I out of my mother's womb, and naked shall I return into the earth; the Lord gave and the Lord has taken away. Blessed be the name of the Lord for ever and ever.' Fathers and teachers, forgive my tears now, for all my childhood rises up again before me, and I breathe now as I breathed then, with the breast of a little child of eight, and I feel as I did then, awe and wonder and gladness. The camels at that time caught my imagination, and Satan, who talked like that with God, and God who gave His servant up to destruction, and His servant crying out: 'Blessed be Thy name although Thou dost punish me,' and then the soft and sweet singing in the church: 'Let my prayer rise up before Thee,' and again incense from the priest's censer and the kneeling and the prayer. Ever since then - only yesterday I took it up - I've never been able to read that sacred tale without tears. And how much that is great, mysterious and unfathomable there is in it! Afterwards I heard the words of mockery and blame, proud words, 'How could God give up the most loved of His saints for the diversion of the devil, take from him his children, smite him with sore boils so that he cleansed the corruption from his sores with a pot-sherd - and for no object except to board to the devil! 'See what My saint can suffer for My Sake.' ' But the greatness of it lies just in the fact that it is a mystery - that the passing earthly show and the eternal verity are brought together in it. In the face of the earthly truth, the eternal truth is accomplished. The Creator, just as on the first days of creation He ended each day with praise: 'That is good that I have created,' looks upon Job and again praises His creation. And Job, praising the Lord, serves not only Him but all His creation for generations and generations, and for ever and ever, since for that he was ordained. Good heavens, what a book it is, and what lessons there are in it! What a book the Bible is, what a miracle, what strength is given with it to man! It is like a mold cast of the world and man and human nature, everything is there, and a law for everything for all the ages. And what mysteries are solved and revealed! God raises Job again, gives him wealth again. Many years pass by, and he has other children and loves them. But how could he love those new ones when those first children are no more, when he has lost them? Remembering them, how could he be fully happy with those new ones, however dear the new ones might be? But he could, he could. It's the great mystery of human life that old grief passes gradually into quiet, tender joy. The mild serenity of age takes the place of the riotous blood of youth. I bless the rising such each day, and, as before, my heart sings to meet it, but now I love even more its setting, its long slanting rays and the soft, tender, gentle memories that come with them, the dear images from the whole of my long, happy life - and over all the Divine Truth, softening, reconciling, forgiving!

Later on, however, I actually did read an unabridged Bible and researched more verses using online topical Bible resources, only to find out that Stanton might have been right. The Bible definitely left room for the relegation of women’s status in all respects. Women appeared to have been held accountable for every sinful act that’s committed because of a single woman who lived in the Garden of Eden, hence appearing to make them required to be silent in church. Women were supposed to be mothers and wives, which are noble pursuits, but it appeared as if men had a wider range of opportunities: they could be fathers and husbands… along with apostles, pastors, political leaders, polyglots, AND leaders of municipal congregations! The pursuits other than being a father and husband were considered to be noble pursuits for men, but if a woman pursued any of that, even if she had the capabilities and the good intentions, it would be considered blasphemous, at least from what I understood

Blessed be the Lord  hGod of Israel, for he has  ivisited and  jredeemed his people 69 and  khas raised up  la horn of salvation for us min the house of his servant David, 70  nas  ohe spoke by the mouth of his holy prophets from of old, 71  pthat we should be saved from our enemies and from the hand of all who hate us; 72  qto show the mercy promised to our fathers and  rto remember his holy  scovenant, 73  tthe oath that he swore to our father Abraham, to grant us 74 that we, being delivered from the hand of our enemies, might serve him  uwithout fear, 75  vin holiness and righteousness before him  wall our days. 76 And you, child, will be called  xthe prophet of  ythe Most High; for  zyou will go before the Lord to prepare his ways, 77 to give knowledge of salvation to his people ain the forgiveness of their sins, 78 because of the  btender mercy of our God, whereby cthe sunrise shall dvisit us [8] efrom on high 79 to  fgive light to  gthose who sit in darkness and in the shadow of death, to guide our feet into  hthe way of  ipeace.

Yes, you say, but many of the fathers were saved and even became teachers without the languages. That is true. But how do you account for the fact that they so often erred in the Scriptures?…Even St. Augustine himself is obliged to confess…that a Christian teacher who is to expound the Scriptures must know Greek and Hebrew in addition to Latin. Otherwise, it is impossible to avoid constant stumbling; indeed, there are plenty of problems to work out even when one is well versed in the languages...it is a still greater sin and loss that we do not study languages, especially in these days when God is offering and giving us men and books and every facility and inducement to this study, and desires his Bible to be an open book. O how happy the dear fathers would have been if they had had our opportunity to study the languages and come thus prepared to the Holy Scriptures! What great toil and effort it cost them to gather up a few crumbs, while we with half the labor—yes, almost without any labor at all—can acquire the whole loaf! O how their effort puts our indolence to shame! Yes, how sternly God will judge our lethargy and ingratitude!

First, READ this book a chapter a day. We suggest at least five days a week for the next seven weeks, but whatever works for your schedule. Each chapter should only take you around ten minutes to read. Second, READ the Bible each day. Let the Word of God mold you into a person of prayer. We encourage you to read through the Gospel of Luke during these seven weeks and be studying it through the lens of what you can learn from Jesus about prayer. You are also encouraged to look up and study verses in each chapter that you are unfamiliar with that spark your interest. Third, PRAY every day. Prayer should be both scheduled and spontaneous. Choose a place and time when you can pray alone each day, preferably in the morning (Ps. 5:3). Write down specific needs and personal requests you’ll be targeting in prayer over the next few weeks, along with the following prayer: Heavenly Father, I come to You in Jesus’ name, asking that You draw me into a closer, more personal relationship with You. Cleanse me of my sins and prepare my heart to pray in a way that pleases You. Help me know You and love You more this week. Use all the circumstances of my life to make me more like Jesus, and teach me how to pray more strategically and effectively in Your name, according to Your will and Your Word. Use my faith, my obedience, and my prayers this week for the benefit of others, for my good, and for Your glory. Amen. May we each experience the amazing power of God in our generation as a testimony of His goodness for His glory! My Scheduled Prayer Time ___:___ a.m./p.m. My Scheduled Prayer Place ________________________ My Prayer Targets Develop a specific, personalized, ongoing prayer list using one or more of the following questions: What are your top three biggest needs right now? What are the top three things you are most stressed about? What are three issues in your life that would take a miracle of God to resolve? What is something good and honorable that, if God provided it, would greatly benefit you, your family, and others? What is something you believe God may be leading you to do, but you need His clarity and direction on it? What is a need from someone you love that you’d like to start praying about? 1. ______________________________________________ 2. ______________________________________________ 3. ______________________________________________ 4. ______________________________________________ 5. ______________________________________________ 6. ______________________________________________

The New Commandment 7Beloved, I am writing you  i no new commandment, but  j an old commandment  k that you had from the beginning. The old commandment is the word that you have heard. 8At the same time, it is  l a new commandment that I am writing to you, which is true in him and in you, because [1]  m the darkness is passing away and  n the true light is already shining. 9Whoever says he is in the light and  o hates his brother is still in darkness. 10Whoever loves his brother abides in the light, and in him [2] there is no  p cause for stumbling. 11But whoever hates his brother is in the darkness and  q walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.     12 I am writing to you, little children,         because  r your sins are forgiven for his name’s sake. 13    I am writing to you, fathers,         because you know  s him who is from the beginning.     I am writing to you, young men,         because  t you have overcome the evil one.     I write to you, children,         because  u you know the Father. 14    I write to you, fathers,         because you know  s him who is from the beginning.     I write to you, young men,         because  t you are strong,         and the word of God abides in you,         and you have overcome the evil one.

Nehemiah’s Prayer 4As soon as I heard these words I  i sat down and wept and mourned for days, and I continued fasting and praying before the  j God of heaven. 5And I said, “O LORD God of heaven,  k the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, 6 l let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants,  m confessing the sins of the people of Israel, which we have sinned against you. Even  n I and my father’s house have sinned. 7 o We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules  p that you commanded your servant Moses. 8Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful,  q I will scatter you among the peoples, 9 r but if you return to me and keep my commandments and do them,  s though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them  t to the place that I have chosen, to make my name dwell there.’ 10 u They are your servants and your people, whom you have redeemed by your great power and by your strong hand. 11O Lord,  l let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.

4As soon as I heard these words I  isat down and wept and mourned for days, and I continued fasting and praying before the  jGod of heaven. 5And I said, “O LORD God of heaven,  kthe great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, 6 llet your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants,  mconfessing the sins of the people of Israel, which we have sinned against you. Even  nI and my father’s house have sinned. 7 oWe have acted very corruptly against you and have not kept the commandments, the statutes, and the rules  pthat you commanded your servant Moses. 8Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful,  qI will scatter you among the peoples, 9 rbut if you return to me and keep my commandments and do them,  sthough your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them  tto the place that I have chosen, to make my name dwell there.’ 10 uThey are your servants and your people, whom you have redeemed by your great power and by your strong hand. 11O Lord,  llet your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.” Now I was  vcupbearer to the king.

9A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness: 10 I said,  x In the middle [4] of my days I must depart; I am consigned to the gates of Sheol for the rest of my years. 11 I said, I shall not see the LORD, the LORD  y in the land of the living; I shall look on man no more among the inhabitants of the world. 12 My dwelling is plucked up and removed from me z like a shepherd’s tent; a like a weaver b I have rolled up my life;  c he cuts me off from the loom;  d from day to night you bring me to an end; 13 e I calmed myself [5] until morning; like a lion  f he breaks all my bones; from day to night you bring me to an end. 14 Like  g a swallow or a crane I chirp; h I moan like a dove.  i My eyes are weary with looking upward. O Lord, I am oppressed;  j be my pledge of safety! 15 What shall I say? For he has spoken to me, and he himself has done it.  k I walk slowly all my years because of the bitterness of my soul. 16  l O Lord, by these things men live, and in all these is the life of my spirit. Oh restore me to health and make me live! 17  m Behold, it was for my welfare that I had great bitterness;  n but in love you have delivered my life from the pit of destruction,  n for you have cast all my sins behind your back. 18  o For Sheol does not thank you; death does not praise you; those who go down to the pit do not hope for your faithfulness. 19 The living, the living, he thanks you, as I do this day;  p the father makes known to the children your faithfulness. 20 The LORD will save me, and we will play my music on stringed instruments all the days of our lives,  q at the house of the LORD.

What you did to us—and to me specifically—was wrong, and you had no right to do that.’” The priest stared unblinkingly into Blanchette’s eyes, waiting but unprepared for what came next. “‘Having said that, it brings me to the real reason I’ve come here. The real reason I’ve come here is to ask you to forgive me for the hatred and resentment that I have felt toward you for the last twenty-five years.’ When I said that, he stood up, and in what I would describe as a demonic voice, he said, ‘Why are you asking me to forgive you?’ And through tears I said, ‘Because the Bible tells me to love my enemies and to pray for those who persecute me.’” Blanchette said Birmingham collapsed as if he’d been punched in the chest. The priest dissolved into tears, and soon Blanchette too was crying. Blanchette began to take his leave but asked Birmingham if he could visit again. The priest explained that he was under tight restrictions at the rectory. He said he had been to a residential treatment center in Connecticut, and he returned there once a month. He was not allowed to leave the grounds except in the company of an adult. Blanchette would not see the priest again until Tuesday, April 18, 1989, just hours before his death. Blanchette found his molester at Symmes Hospital in Arlington and discovered the priest—once robust and 215 pounds—was now an eighty-pound skeleton with skin. Morphine dripped into an IV in his arm. Oxygen was fed by a tube into his nostrils. His hair had been claimed by chemotherapy. The priest sat in a padded chair by his bed. His breathing was labored. “I knelt down next to him and held his hand and began to pray. And as I did, he opened his eyes. I said, ‘Father Birmingham, it’s Tommy Blanchette from Sudbury.’” He greeted Blanchette with a raspy and barely audible, “Hi. How are ya?” “I said, ‘Is it all right if I pray for you?’ And he said, ‘Yes.’ And I began to pray, ‘Dear Father, in the name of Jesus Christ, I ask you to heal Father Birmingham’s body, mind, and soul.’ I put my hand over his heart and said, ‘Father, forgive him all his sins.’” Blanchette helped Birmingham into bed. It was about 10 P.M. He died the next morning.

The Ten Commandments EXODUS 20 And God spoke all these words, saying, 2“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 3“You shall have no other gods before [1] me. 4“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6but showing steadfast love to thousands [2] of those who love me and keep my commandments. 7“You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. 8“Remember the Sabbath day, to keep it holy. 9Six days you shall labor, and do all your work, 10but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. 12“Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you. 13“You shall not murder. [3] 14“You shall not commit adultery. 15“You shall not steal. 16“You shall not bear false witness against your neighbor. 17“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.” 18Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid [4] and trembled, and they stood far off 19and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” 20Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” 21The people stood far off, while Moses drew near to the thick darkness where God was.

May God’s people never eat rabbit or pork (Lev. 11:6–7)? May a man never have sex with his wife during her monthly period (Lev. 18:19) or wear clothes woven of two kinds of materials (Lev. 19:19)? Should Christians never wear tattoos (Lev. 19:28)? Should those who blaspheme God’s name be stoned to death (Lev. 24:10–24)? Ought Christians to hate those who hate God (Ps. 139:21–22)? Ought believers to praise God with tambourines, cymbals, and dancing (Ps. 150:4–5)? Should Christians encourage the suffering and poor to drink beer and wine in order to forget their misery (Prov. 31:6–7)? Should parents punish their children with rods in order to save their souls from death (Prov. 23:13–14)? Does much wisdom really bring much sorrow and more knowledge more grief (Eccles. 1:18)? Will becoming highly righteous and wise destroy us (Eccles. 7:16)? Is everything really meaningless (Eccles. 12:8)? May Christians never swear oaths (Matt. 5:33–37)? Should we never call anyone on earth “father” (Matt. 23:9)? Should Christ’s followers wear sandals when they evangelize but bring no food or money or extra clothes (Mark 6:8–9)? Should Christians be exorcising demons, handling snakes, and drinking deadly poison (Mark 16:15–18)? Are people who divorce their spouses and remarry always committing adultery (Luke 16:18)? Ought Christians to share their material goods in common (Acts 2:44–45)? Ought church leaders to always meet in council to issue definitive decisions on matters in dispute (Acts 15:1–29)? Is homosexuality always a sin unworthy of the kingdom of God (1 Cor. 6:9–10)? Should unmarried men not look for wives (1 Cor. 7:27) and married men live as if they had no wives (1 Cor. 7:29)? Is it wrong for men to cover their heads (1 Cor. 11:4) or a disgrace of nature for men to wear long hair (1 Cor. 11:14)? Should Christians save and collect money to send to believers in Jerusalem (1 Cor. 16:1–4)? Should Christians definitely sing psalms in church (Col. 3:16)? Must Christians always lead quiet lives in which they work with their hands (1 Thess. 4:11)? If a person will not work, should they not be allowed to eat (2 Thess. 3:10)? Ought all Christian slaves always simply submit to their masters (reminder: slavery still exists today) (1 Pet. 2:18–21)? Must Christian women not wear braided hair, gold jewelry, and fine clothes (1 Tim. 2:9; 1 Pet. 3:3)? Ought all Christian men to lift up their hands when they pray (1 Tim. 2:8)? Should churches not provide material help to widows who are younger than sixty years old (1 Tim. 5:9)? Will every believer who lives a godly life in Christ be persecuted (2 Tim. 3:12)? Should the church anoint the sick with oil for their healing (James 5:14–15)? The list of such questions could be extended.

Know Your Father’s Heart Today’s Scripture Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 1 JOHN 4:10 KJV Today, I want you to reread the parable of the father of the prodigal son (Luke 15:11–32). As you read, keep in mind that this son utterly rejected and completely humiliated and dishonored his father, then only returned home when he remembered that even his father’s hired servants had more food than he did! It was not the son’s love for his father that made him journey home; it was his stomach. In his own self-absorbed pride, he wanted to earn his own keep as a hired servant rather than to receive his father’s provision by grace or unmerited favor. God wants us to know that even when our motivations are wrong, even when we have a hidden (usually self-centered) agenda and our intentions are not completely pure, He still runs to us in our time of need and showers His unmerited, undeserved, and unearned favor upon us. Oh, how unsearchable are the depths of His love and grace toward us! It will never be about our love for God. It will always be about His magnificent love for us. The Bible makes this clear: “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10 KJV). Some people think that fellowship with God can only be restored when you are perfectly contrite and have perfectly confessed all your sins. Yet we see in this parable that it was the father who was the initiator, it was the father who had missed his son, who was already looking out for him, and who had already forgiven him. Before the son could utter a single word of his rehearsed apology, the father had already run to him, embraced him, and welcomed him home. Can you see how it’s all about our Father’s heart of grace, forgiveness, and love? Our Father God swallows up all our imperfections, and true repentance comes because of His goodness. Do I say “sorry” to God and confess my sins when I have fallen short and failed? Of course I do. But I do it not to be forgiven because I know that I am already forgiven through Jesus’ finished work. The confession is out of the overflow of my heart because I have experienced His goodness and grace and because I know that as His son, I am forever righteous through Jesus’ blood. It springs from being righteousness-conscious, not sin-conscious; from being forgiveness-conscious, not judgment-conscious. There is a massive difference. If you understand this and begin practicing this, you will begin experiencing new dimensions in your love walk with the Father. You will realize that your Daddy God is all about relationship and not religious protocol. He just loves being with you. Under grace, He doesn’t demand perfection from you; He supplies perfection to you through the finished work of His Son, Jesus Christ. So no matter how many mistakes you have made, don’t be afraid of Him. He loves you. Your Father is running toward you to embrace you! Today’s Thought My Father God runs to me in my time of need and showers His unmerited, undeserved, and unearned favor upon me. Today’s Prayer Father, thank You that I can experience Your love even when I have failed. No matter how many mistakes I may have made, I don’t have to be afraid to come to You. I am still Your beloved child, and I always have fellowship with You because of the finished work of Jesus. I thank You that You don’t demand perfection from me, but You supply perfection to me through the cross. It blesses my heart to know that You just love being with me. Thank You for running to embrace me. Amen.

Then Peter came and said to Him, “Lord, how often shall my brother sin against me and I forgive him? Up to seven times?” 22Jesus *said to him, “I do not say to you, up to seven times, but up to seventy times seven. 23 “For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. 24When he had begun to settle them, one who owed him ten thousand talents was brought to him. 25But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made. 26So the slave fell to the ground and prostrated himself before him, saying, ‘Have patience with me and I will repay you everything.’ 27And the lord of that slave felt compassion and released him and forgave him the debt. 28But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe.’ 29So his fellow slave fell to the ground and began to plead with him, saying, ‘Have patience with me and I will repay you.’ 30But he was unwilling and went and threw him in prison until he should pay back what was owed. 31So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. 32Then summoning him, his lord *said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me. 33Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’ 34And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. 35My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.

    14“If you forgive those who sin against you, your heavenly Father will forgive you. 15But if you refuse to forgive others, your Father will not forgive your sins.

Proverbs 17:19-21 19 Anyone who loves to quarrel loves sin;       anyone who trusts in high walls invites disaster. 20 The crooked heart will not prosper;       the lying tongue tumbles into trouble. 21 It is painful to be the parent of a fool;       there is no joy for the father of a rebel.

matter what their differences on the details, all Christians who take the Bible as their final authority agree that the final and ultimate result of Christ’s return will be the judgment of unbelievers and the final reward of believers, and that believers will live with Christ in a new heaven and a new earth for all eternity. God the Father, Son, and Holy Spirit will reign and will be worshiped in a never-ending kingdom with no more sin or sorrow or suffering.

COL1.9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;  COL1.10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  COL1.11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  COL1.12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  COL1.13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  COL1.14 In whom we have redemption through his blood, even the forgiveness of sins:  COL1.15 Who is the image of the invisible God, the firstborn of every creature:  COL1.16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:  COL1.17 And he is before all things, and by him all things consist.

While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” 27And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; 28for this is My blood of the covenant, which is poured out for many for forgiveness of sins. 29But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.

We must obey God rather than men. 30 The God of our fathers raised up Jesus, whom you had murdered by hanging Him on a tree. 31 God exalted this man to His right hand as ruler and Savior, to grant repentance to Israel, and forgiveness of sins. 32 We are witnesses of these things, and so is the Holy Spirit whom God has given to those who obey Him.

If you have anything against someone, forgive — only then will your heavenly Father be inclined to also wipe your slate clean of sins.

GAL1.3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,  GAL1.4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:  GAL1.5 To whom be glory for ever and ever. Amen. GAL1.6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:  GAL1.7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. GAL1.8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. GAL1.9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

If he sins, I will correct and discipline him with the rod, like any father would do.

Teaching the Whole Plan of God Paul describes what he taught as being the ‘whole counsel (or plan) of God’, which can also be translated ‘the whole will of God’.12 We will come back later to this important concept. It summarizes what it is to teach apostolic doctrine, and many believers today have not heard it. They have a personal, often private, message of Christ dying for the guilt of their sins (marvellously true!) so that they can have eternal life, but this may or may not impact their day-to-day living and certainly does not radically change their whole outlook on life – what the Bible calls repentance. We have tended to define ‘repentance’ in quite a narrow way, as ‘turning away from past sins’, but the New Testament Greek word for it, metanoia, etymologically means a change of mindset which includes a change of heart towards God, leading to a change of worldview that gives us a radically new way of seeing everything. Turning away from past sin is only part of this broader understanding of metanoia.

He didn’t deserve the comfort that God promised.   And yet Roger still sought it, still turned the pages in the bible looking for something.   He found that ugly word “comfort” yet again in the book of Corinthians.   “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.”   Was that the answer, then? Because Christ suffered and died for Roger’s sins, Roger had to suffer for Christ? Mary, Millie, and Kate had to suffer and die?

Yes, we were made to crave — long for, want greatly, desire eagerly, and beg for—God. Only God. But Satan wants to do everything possible to replace our craving for God with something else. Here’s what the Bible says about this: “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world—the cravings of sinful man, the lust of his eyes and the boasting of what he has and does—comes not from the Father but from the world” (1 John 2:15 – 16). The passage details three ways Satan tries to lure us away from loving God: • The cravings of the sinful man • The lust of his eyes • The boasting of what he has or does

April 28 MORNING “Remember the word unto Thy servant, upon which Thou hast caused me to hope.” — Psalm 119:49 WHATEVER your especial need may be, you may readily find some promise in the Bible suited to it. Are you faint and feeble because your way is rough and you are weary? Here is the promise — “He giveth power to the faint.” When you read such a promise, take it back to the great Promiser, and ask Him to fulfil His own word. Are you seeking after Christ, and thirsting for closer communion with Him? This promise shines like a star upon you — “Blessed are they that hunger and thirst after righteousness, for they shall be filled.” Take that promise to the throne continually; do not plead anything else, but go to God over and over again with this — “Lord, Thou hast said it, do as Thou hast said.” Are you distressed because of sin, and burdened with the heavy load of your iniquities? Listen to these words — “I, even I, am He that blotteth out thy transgressions, and will no more remember thy sins.” You have no merit of your own to plead why He should pardon you, but plead His written engagements and He will perform them. Are you afraid lest you should not be able to hold on to the end, lest, after having thought yourself a child of God, you should prove a castaway? If that is your state, take this word of grace to the throne and plead it: “The mountains may depart, and the hills may be removed, but the covenant of My love shall not depart from thee.” If you have lost the sweet sense of the Saviour’s presence, and are seeking Him with a sorrowful heart, remember the promises: “Return unto Me, and I will return unto you;” “For a small moment have I forsaken thee, but with great mercies will I gather thee.” Banquet your faith upon God’s own word, and whatever your fears or wants, repair to the Bank of Faith with your Father’s note of hand, saying, “Remember the word unto Thy servant, upon which Thou hast caused me to hope.

MARCH 6 SUGGESTED READING: ISAIAH 45:1–15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour (Isa. 45:15). There is an aspect of God’s nature that can be expounded in no other term than astonishing. It is probably best explained by saying that the sovereign will of God is really His free will; yet this presents a mystery so deep to His children that the Bible must say that we serve “a God that hideth Himself.” This hiding of God’s face toward us is not on account of our sin or backsliding. God is simply working His sovereign will, trusting that His children will love Him, even when they do not understand His ways—as in the case of Job. In this respect, one application of the Beatitudes is rarely explained by preachers. In Matthew 5:7, we read, “Blessed are the merciful for they shall obtain mercy.” As children of God we should, when God is putting us through strange and mysterious circumstances, convey a merciful impression to the minds of others regarding their attitude toward God! It is a real danger, and perilous to their souls, to allow people to sympathize so much with us in our suffering that they have resentful thoughts of God. PRAYER THOUGHT: I accept what You permit to come into my life, heavenly Father, as Your will for me.

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, 12† giving thanks[4] to the Father, who has qualified you[5] to share in the inheritance of the saints in light. 13†He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14† in whom we have redemption, the forgiveness of sins. The Preeminence of Christ 15‡‡† He is the image of the invisible God, the firstborn of all creation. 16†For by[1] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17†And he is before all things, and in him all things hold together. 18†And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19†For in him all the fullness of God was pleased to dwell, 20†and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, 12† giving thanks[4] to the Father, who has qualified you[5] to share in the inheritance of the saints in light. 13†He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14† in whom we have redemption, the forgiveness of sins.

1 We abelieve in bGod, the Eternal Father, and in His cSon, Jesus Christ, and in the dHoly Ghost. 2 We believe that men will be apunished for their bown sins, and not for cAdam’s transgression. 3 We believe that through the aAtonement of Christ, all bmankind may be csaved, by obedience to the laws and ordinances of the Gospel. 4 We believe that the first principles and aordinances of the Gospel are: first, bFaith in the Lord Jesus Christ; second, cRepentance; third, dBaptism by eimmersion for the fremission of sins; fourth, Laying on of ghands for the hgift of the Holy Ghost. 5 We believe that a man must be acalled of God, by bprophecy, and by the laying on of chands by those who are in dauthority, to epreach the Gospel and administer in the fordinances thereof. 6 We believe in the same aorganization that existed in the Primitive Church, namely, apostles, bprophets, cpastors, dteachers, eevangelists, and so forth. 7 We believe in the agift of btongues, cprophecy, drevelation, evisions, fhealing, ginterpretation of tongues, and so forth. 8 We believe the aBible to be the bword of God as far as it is translated ccorrectly; we also believe the dBook of Mormon to be the word of God. 9 We believe all that God has arevealed, all that He does now reveal, and we believe that He will yet breveal many great and important things pertaining to the Kingdom of God. 10 We believe in the literal agathering of Israel and in the restoration of the bTen Tribes; that cZion (the New Jerusalem) will be built upon the American continent; that Christ will dreign personally upon the earth; and, that the earth will be erenewed and receive its fparadisiacal gglory. 11 We claim the aprivilege of worshiping Almighty God according to the bdictates of our own cconscience, and allow all men the same privilege, let them dworship how, where, or what they may. 12 We believe in being asubject to bkings, presidents, rulers, and magistrates, in cobeying, honoring, and sustaining the dlaw. 13 aWe believe in being bhonest, true, cchaste, dbenevolent, virtuous, and in doing egood to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we fhope all things, we have endured many things, and hope to be able to gendure all things. If there is anything hvirtuous, ilovely, or of good report or praiseworthy, we seek after these things. Joseph Smith.

Our heavenly Father is kind and gracious, and He is willing to forgive our mistakes instantly when we are honest about them. He even chooses to forget our sins. He does not keep a record of wrongs.

Are you going to marry her or not?" Joni had disappeared up the stairs to dress for their date. Her father eyed him critically. The force of Bill's question rocked him. "I hope so." "Well, what’s stopping you? You two get any closer and you'll be living together again. I may nit know a low about the Bible, but I do know premarital relations are sinful. Are you going to wait until I'm a grandfather before you propose?” Joni obviously got her bluntness from her father. “I’m praying about it, sir.” “Pray faster.

A lot of people are fans of John 3:16, but they’re not such fans of the verse that comes 20 verses later: “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36). It’s not merely enough that you know that Jesus Christ died for your sins. You must follow him. Remember, John 3:16 also says “whoever believes in him” will have eternal life. Believing in Christ means more than simply acknowledging that he is the Son of God. Even the demons do that (Mark 5:7). Believing in Jesus also means that you believe the words that he said and you obey them. Jesus said, “If you keep my commandments, you abide in my love, just as I have obeyed my Father’s commands and abide in his love” (John 15:10).

When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that athey take them away captive to the land of the enemy, far off or near; 47if they btake thought in the land where they have been taken captive, and repent and make supplication to You in the land of those who have taken them captive, saying, ‘We have sinned and have committed iniquity, we have acted wickedly’; 48if they return to You with all their heart and with all their soul in the land of their enemies who have taken them captive, and pray to You toward their land which You have given to their fathers, the city which You have chosen, and the house which I have built for Your name; 49then hear their prayer and their supplication in heaven Your dwelling place, and maintain their ccause, 50and forgive Your people who have sinned against You and all their transgressions which they have transgressed against You, and make them objects of compassion before those who have taken them captive, that they may have compassion on them 51(for they are Your people and Your inheritance which You have brought forth from Egypt, from the midst of the iron furnace), 52that Your eyes may be open to the supplication of Your servant and to the

CHRIST IS ADVOCATE. [1 Jn. 2:1, 2] My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

Without Satan, no one can do sin, Without Jesus Christ, no one can see our heavenly father.

Mr. Leavitt did put a stop to it, but Fiske kept on with his meetings until Charley Douglas put an end to his career in the Glen. Mrs. Charley had been out in California all winter. She’d been real melancholy in the fall—religious melancholy—it ran in her family. Her father worried so much over believing that he had committed the unpardonable sin that he died in the asylum. So when Rose Douglas got that way Charley packed her off to visit her sister in Los Angeles. She got perfectly well and came home just when the Fiske revival was in full swing. She stepped off the train at the Glen, real smiling and chipper, and the first thing she saw staring her in the face on the black, gable-end of the freight shed, was the question, in big white letters, two feet high, ‘Wither goest thou—to heaven or hell?’ That had been one of Fiske’s ideas, and he had got Henry Hammond to paint it. Rose just gave a shriek and fainted; and when they got her home she was worse than ever. Charley Douglas went to Mr. Leavitt and told him that every Douglas would leave the church if Fiske was kept there any longer. Mr. Leavitt had to give in, for the Douglases paid half his salary, so Fiske departed, and we had to depend on our Bibles once more for instructions on how to get to heaven.

It became forbidden to use rational thought. Early Church leader Tertullian, advocating faith rather than rational thought said, “The son of god died: It must needs be believed because it is absurd”. He (Christ) was buried and rose again: it is certain because it is impossible”. Early Catholic leaders consciously proscribed and established as heretical any thinking that might incite challenge. Theodosius I, Emperor of Byzantium issued an edict allowing worship only of the Christian father and son, banning the worship of any deities or pagan ideas, in 389 CE. The writings of the early Church fathers were thus left undisputed by rival philosophies and in time they came to have the same weight as the Bible itself. All of this was revealed “truth”. It is of great importance to understand that most of what has passed down to Christians as “sin” especially sexual sin, had nothing to do with the man called Christ or even of the books (new testament) written by those who never knew him (Mark 60 CE., Mathew 90 CE, Luke 90 CE., John 90 CE.). Instead these views of sin and what it was to be Christian came from a few influential fathers of the early Church, writing as the Roman empire died.Augustine, the greatest early Christian “thinker” of them all said: “This is the disease of curiosity… It is this which drives us to try and discover the secrets of nature, those secrets which are beyond our understanding, which can avail us nothing and which man should not wish to learn.” With these words, Augustine set the spirit and tone for the Dark Ages to come. Early Church fathers greatly feared any challenge to their ideas. Their fear of knowledge led to a shutting down of all free thought. Bishops deliberately outlawed and declared heretical any thoughts that might lead to a more open minded atmosphere. They strove to codify as fact, a narrow interpretation of the gospels. To do so they altered some gospels and outlawed hundreds of others to project the particular “truth” they had chosen. Their thought centered on sin, the depravity of sex and the merit of suffering as much as Christ. Since Christian fathers had little interest in the vast wealth of learning compiled by the pagan Greeks and Romans, they simply stopped copying and disseminating these works and substituted a carefully edited and selected group of books to comprise the Bible. Almost the only other learning that was supported were the works of the early Church fathers designating a selected and censored Christianity.

Let us lie down in our shame;let our disgrace cover us. uWe have sinned against the Lord our God,both we and our fathers,from the time of our youth even to this day. vWe have not obeyed the voice of the Lord our God.

God creates man and woman to cherish their shared equality while complementing their various differences..Most people view marriage as a means of self-fulfillment accompanied by sexual satisfaction..The husband is the head of his wife? Wives should submit to their husbands? Are you serious?.In our limited understanding, we hear [these] words and we recoil in disgust..As soon as we hear the word submission alongside the previous picture of headship, we immediately think in terms of inferiority and superiority, subordination and domination..God made clear from the start that men and women are equal in dignity, value and worth..[submission] means to yield to another in love..The three persons of the Trinity are equally diving..Yet the Son submits to the Father..this doesn't mean that God the Father is dominating and that God the Son is cruelly forced into compulsory subordination. Rather, the Son gladly submits to the Father in the context of close relationship..submission is not a burden to bear..Onlookers will observe a wife joyfully and continually experiencing her husband's sacrificial love for her..the world will realize that following Christ is not a matter of duty. Instead, it is a means to full, eternal, and absolute delight..the first sin occurred..as a response to a gender-specific test..the man sits silently by-- like a wimp..the man has the audacity to blame his wife..the first spineless abdication of a man's responsibility to love, serve, protect, and care for his wife..Sure, through a job a man provide[s] for the physical needs of his wife, but..that same job often prevents him from providing for her spiritual, emotional, and relational needs..He never asks how she feels, and he doesn't know what's going on in her heart. He may think he's a man because of his achievements at work and accomplishments in life, but in reality he's acting like a wimp who has abdicated his most important responsibility on earth: the spiritual leadership of his wife..The work of Satan in Genesis 3 is a foundational attack not just upon humanity in general but specifically upon men, women, and marriage..For husbands will waffle back and forth between abdicating their responsibility to love and abusing their authority to lead. Wives, in response, will distrust such love and defy such leadership. In the process they'll completely undercut how Christ's gracious sacrifice on the cross compels glad submission in the church..Headship is not an opportunity for us to control our wives; it is a responsibility to die for them..[Husbands], don't love our wives based upon what we get from them..Husbands, love your wives not because of who they are, but because of who Christ is. He loves them deeply, and our responsibility is to reflect his love..the Bible is not saying a wife is not guilty for sin in her own life. Yet the Bible is saying a husband is responsible for the spiritual care of his wife. When she struggles with sin, or when they struggle in marriage, he is ultimately responsible..If we are harsh with our wives, we will show the world that Christ is cruel with his people..God's Word is subtly yet clearly pointing out that God has created women with a unique need to be loved and men with a unique need to be respected..Might such a wife be buying into the unbiblical lie that respect is based purely upon performance? So wives, see yourselves in a complementary, not competitive, relationship with your husband..we cannot pick and choose where to obey God.

The merchants of racial despair easily peddle their wares in a marketplace riddled by white panic and fear. Black despair piles up with each body that gets snuffed on video and streamed on social media. We have, in the span of a few years, elected the nation’s first black president and placed in the Oval Office the scariest racial demagogue in a generation. The two may not be unrelated. The remarkable progress we seemed to make with the former has brought out the peril of the latter. What, then, can we do? We must return to the moral and spiritual foundations of our country and grapple with the consequences of our original sin. To do that we need not share the same religion, worship the same God, or, truly, even be believers at all. For better and worse, our national moral landscape has been shaped by the dynamics of a Christianity that has from the start been deeply intertwined with religious mythology and cultural symbolism. The Founding Fathers did not for the most part believe what evangelical Christians believe now. Most believers today certainly do not share Thomas Jefferson’s view of the Bible. In his redacted version of the New Testament, Jefferson purged the miracles, Jesus’ divinity, and the Resurrection. But all of us, from agreeable agnostics to fire-and-brimstone Protestants, from devout Catholics to observant Jews, from devoted Muslims to those who claim no god at all, share a language of moral repair.

What people have I read about, and what have I learned about them? What places have I read about, and what have I learned about them? If the place is not mentioned, can I find out where it is? Do I know its position on the map? Does the passage refer to any particular time in the history of the children of Israel, or of some leading character? Can I tell from memory what I have just been reading? Are there any parallel passages or texts that throw light on this passage? Have I read anything about God the Father, or about Jesus Christ, or about the Holy Spirit? What have I read about myself, about man’s sinful nature, or about the spiritual new nature? Is there any duty for me to observe? Any example to follow? Any promise to lay hold of? Any exhortation for my guidance? Any prayer that I may pray? How is this Scripture profitable for doctrine, for reproof, for correction, and for instruction in righteousness? Does the passage of Scripture contain the gospel? Is there a main verse of the chapter or passage? Can I repeat it from memory?

Happy is the one13 who endures testing, because when he has proven to be genuine, he will receive the crown of life that God14 promised to those who love him. 1:13 Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil,15 and he himself tempts no one. 1:14 But each one is tempted when he is lured and enticed by his own desires. 1:15 Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death. 1:16 Do not be led astray, my dear brothers and sisters.16 1:17 All generous giving and every perfect gift17 is from above, coming down18 from the Father of lights, with whom there is no variation or the slightest hint of change.19 1:18 By his sovereign plan he gave us birth20 through the message of truth, that we would be a kind of firstfruits of all he created.

THERE IS THEREFORE NOW NO CONDEMNATION. — ROMANS 8:1 Come, my soul, think about this. Believing in Jesus, you are actually and effectually cleared from guilt; you are led out of prison. You are no longer in chains as a slave; you are delivered now from the bondage of the law; you are freed from sin and can walk around as a free man—the Savior’s blood has procured your full acquittal. You now have a right to approach your Father’s throne

Guide our steps to walk in holiness and righteousness and singleness of heart, and to do those things that are good and acceptable in Thy sight, and in the sight of our rulers. Yes, Lord, cause Thy face to shine upon us in peace for our good, that we may be sheltered by Thy mighty hand and delivered from every sin by Thine outstretched arm. Deliver us from those who hate us wrongfully. Give concord and peace to us and to all who dwell on earth, as Thou didst to our fathers, when they called on Thee in faith and truth with holiness, while we render obedience to Thine almighty and most excellent name, and to our earthly rulers and governors. Thou, O Lord and Master, hast given them the power of sovereignty through Thine excellent and unspeakable might, that we, knowing the glory and honour which Thou hast given them, may submit ourselves to them, in nothing resisting Thy will. Grant them therefore, O Lord, health, peace, concord and stability, that they may without failure administer the government which Thou hast committed to them. For Thou, O heavenly Master, King of the ages, dost give to the sons of men glory and honour and power over all things that are in the earth. Do Thou, O Lord, direct their counsel according to what is good and acceptable in Thy sight, that they, administering in peace and gentleness with godliness the power which Thou hast committed to them, may obtain Thy favour.1

There is only one way of salvation. Men are sinful rebels against God, by nature, enemies of holiness and He who is holy. Dominated by sin, ruled over by evil, we are helpless to even drag ourselves toward the true and holy God, even if we wanted to! We are dead in sin. "But God, who is rich in mercy, because of the great love which he loved us, even when we were dead in our transgressions, made us alive together with Christ" (Ephesians 2:4-5). The Father, in His infinite mercy and grace, saved us in Christ Jesus.

In the Bible, Ham finds Noah drunk and naked in Noah's tent. He tells his brothers, Shem and Japheth, who proceed to cover their father without gazing at him. When Noah finds out what happened, he curses Ham's son Canaan, saying he shall be “a servant of servants.” Yet, in the earlier biblical account, Noah and his family are not described in racial terms. Before the 16th or 17th century, the racial interpretation of Ham is absent or contradictory. But as the story echoed through the centuries and around the world, variously interpreted by Islamic, Christian and Jewish scholars, Ham came to be widely portrayed as black; blackness, servitude, and the idea of racial hierarchy became inextricably linked. The racist interpretation of scripture was never adopted by the African Coptic Churches, and in Europe, some of the earlier representations of Jesus Christ, Mary, etc. depicted them as being dark-skinned. By the early nineteenth century, many supposed scholars in America supported the belief that African-Americans were descendants of Ham, who were cursed and consequently blackened by their sins, was a primary justification for their enslavement.

In the early days of the church, the person who was ready for baptism would often make a confession of sin and profession of faith, then he or she would go down to the water and be immersed three times, in the name of the Father, the Son, and the Holy Spirit. After

Peter’s Vision in Joppa In Caesarea lived a Roman soldier named Cornelius. So Cornelius wasn’t a Jew. He was a Gentile. Yet he was true to God and gave to the poor. He always prayed. One afternoon this man had a vision. An angel came and said, “Cornelius?” “What is it, Lord?” Cornelius stared at the angel in terror. “Send men to Joppa and find Peter at Simon’s house.” Quickly, Cornelius sent for Peter. About noon the next day Peter went to Simon’s roof to pray. While he waited, Peter fell into a trance. He saw a large sheet coming from heaven. In it were all kinds of animals. A voice spoke, “Peter get up and eat these animals.” But the animals in the sheet were banned by Jewish law. So, to Peter, the meat wasn’t clean. “No, Lord,” said Peter. “I’ve never eaten any unclean meat.” “God has made this meat clean. Don’t call it unclean again.” Peter was puzzled about this. Just then the men came from Cornelius. The next day, Peter went with them to Cornelius’s house in Caesarea. The Spirit and the Gentiles Cornelius’ relatives and close friends were all gathered. Finally, Peter arrived. Cornelius fell at Peter’s feet to worship him. “Get up,” Peter said, “I’m only a mortal man.” In the house, Peter said, “You know that I’m a Jew. It’s against our law to visit a Gentile. But God told me not to call anyone unclean.” This was the meaning of Peter’s vision two days before. “So I had no problem coming here. What do you want?” Cornelius replied, “Four days ago a man in dazzling clothes came to me. ‘Cornelius,’ he said, ‘God has heard your prayers. Send to Joppa and find Peter.’ I did this and you’re kind enough to come. We’re here in the presence of God to listen to you.” So Peter began to tell them the good news about Jesus Christ. He mentioned forgiveness of sins in Jesus’ name but had to stop. The Holy Spirit had fallen on everyone listening. The Jewish believers with Peter were astounded. The Father’s gift of the Holy Spirit had been poured on the Gentiles! “Let’s baptize these people in the name of Jesus Christ,” said Peter. And they stayed there for several days.

Psalm 108 (109) 1For the End; a psalm by David.†ω O God, do not pass over my praise in silence, 2 For the mouth of the sinner and the mouth of the deceitful man opened against me; They spoke against me with a deceitful tongue; 3 And they surrounded me with words of hatred, And warred against me without cause. 4 Instead of loving me, they falsely accused me, But I continued to pray; 5 So they repaid me evil for good, And hatred for my love. 6 Set a sinner over him, And let the devil stand at his right hand. 7 And when he is judged, may he go forth condemned, And let his prayer become sin. 8 Let his days be very few, And may a different man receive his office; 9 Let his children be fatherless And his wife a widow; 10 Let his children wander about and be beggars; Let them be cast out of their houses. 11 Let the creditor search out whatever possessions he has; Let strangers plunder his labors; 12 Let there be no helper for him, Nor a compassionate one for his fatherless children; 13 Let his children be utterly destroyed; In a single generation, let his name be blotted out. 14 May the lawlessness of his fathers be remembered before the Lord, And may the sin of his mother not be blotted out; 15 Let them be continually before the Lord, And may the remembrance of them be utterly destroyed from the earth, 16 Because he did not remember to show mercy, But persecuted a poor and needy man, And one pierced to the heart, that he might kill him. 17 And he loved cursing, and it came to him, And he did not desire blessing, so it shall be far from him. 18 So he clothed himself with cursing like a garment, And it entered like water into his bowels And like oil into his bones; 19 Let it be for him like a garment that clothes him, And like a belt that girds him continually. 20 This is the work of those who falsely accuse me before the Lord, And of those who speak evil things against my soul. 21 But You, O Lord, O Lord, deal mercifully with me for Your name's sake, For Your mercy is good. 22 Save me, for I am poor and needy, And my heart is troubled within me. 23 I was removed like a shadow when it declines; I was shaken off like the locusts. 24 My knees were weak from fasting, And my flesh was changed because of the oil. 25 And I became an object of reproach to them; They saw me; they shook their heads. 26 Help me, O Lord my God; Save me according to Your mercy; 27 Then let them know this is Your hand, And You, O Lord, did this. 28 They themselves shall curse, but You shall bless; Let those who rise up against me be put to shame, But let Your servant be glad. 29 Let those who falsely accuse me be clothed with shame, And let them be covered with their dishonor like a double cloak. 30 I will give thanks to the Lord abundantly with my mouth, And in the midst of many I will praise Him, 31 Because He stood at the right hand of a poor man, To save me from those who persecute my soul.

The text asks, What is your only comfort in life and in death? The creature may answer, That I belong, body and soul, in life and in death, not to myself but to my faithful saviour, Jesus Christ, who at the cost of his own blood has fully paid for all my sins and completely freed me from all the dominion of the devil; that he protects me so well that without the will of my Father in heaven, not a hair can fall from my head; indeed, everything must fit his purpose for my salvation. Therefore, by his Holy Spirit, he also assures me of eternal life, and makes me wholeheartedly

Jesus came to bring life more abundantly. He came to save the soulsick, to deliver those bound up in sin, to break the chains of bondage and addiction. He came to heal the hurting, and comfort and restore the used, abused, bruised, battered, and broken. He came to forgive the worst sinner and to bring life to the lifeless. He came to reconcile us with God so we can have relationship with our Father.

Whosoever committeth sin is the servant of sin." We must of necessity be servant to someone, either to God or to sin. The sinner prides himself on his independence, completely overlooking the fact that he is the weak slave of the sins that rule his members. The man who surrenders to Christ exchanges a cruel slave driver for a kind and gentle Master whose yoke is easy and whose burden is light. Made as we were in the image of God we scarcely find it strange to take again our God as our All. God was our original habitat and our hearts cannot but feel at home when they enter again that ancient and beautiful abode. I hope it is clear that there is a logic behind God's claim to pre-eminence. That place is His by every right in earth or heaven. While we take to ourselves the place that is His the whole course of our lives is out of joint. Nothing will or can restore order till our hearts make the great decision: God shall be exalted above. "Them that honour me I will honour," said God once to a priest of Israel, and that ancient law of the Kingdom stands today unchanged by the passing of time or the changes of dispensation. The whole Bible and every page of history proclaim the perpetuation of that law. "If any man serve me, him will my Father honour," said our Lord Jesus, tying in the old with the new and revealing the essential unity of His ways with men.

The American Bible Society, the American Sunday School Union, and the American Tract Society were all established in this period, and they each used the printing press to besiege the nation with Bibles, tracts, pictures, and picture cards that would help to create a strong, unified, Jesus-centered national identity. A good tract “should be entertaining”, announced the American Tract Society in 1824. “There must be something to allure the listless to read.” Allurement—those pictures of holy figures—had long been considered a sinful trick of Satan and “devilish” Catholics. No more. Protestant organizations started mass-producing, mass-marketing, and mass-distributing images of Jesus, who was always depicted as White. Protestants saw all the aspirations of the new American identity in the White Jesus—a racist idea that proved to be in their cultural self-interest. As pictures of this White Jesus started to appear, Blacks and Whites started to make connections, consciously and unconsciously, between the White God the Father, his White son Jesus, and the power and perfection of White people. “I really believed my old master was almighty God,” runaway Henry Brown admitted, “and that his son, my young master, was Jesus Christ.”17

Other similarities between the Mexican and Christian religions include baptism and the end-of-October festival of "All Souls" or "All Saints Day." The Mexican fast for 40 days as a tribute to the god was essentially the same as the fasting of Jesus "forty days upon a mountain." Also, like Jesus (Rev. 22:16) and Lucifer (Is. 14:12: "Helel, son of the dawn"), the Mexican god Quetzalcoatl was the "morning star." Furthermore, the Mexicans revered the cross, upon which their god was nailed. Likewise, the Mexican Mother and Child were adored, and many Mexican sayings find their equivalents in the Judeo-Christian bible. Moreover, the Mexican priesthood was startlingly similar to that of Catholicism, with "fathers" who acted as confessors listening to penitents' sin and who prescribed prayers, penance and fasting. 14 Like that of Catholicism, the Mexican priesthood exacted tithes in order to support itself, and priests and nuns constituted the populace's teachers.15

It was some time before Hero came downstairs, but after about half an hour she put in an appearance, still wearing her silk and gauze ball-dress, but with her jewels discarded and her curls a little ruffled. She came quickly into the room, a look of great distress in her face, and went towards Sherry with her hands held out, and saying impetuously: 'Oh, Sherry, it is so shocking! She has told me the whole, and I never thought anyone could be so wicked! It is all too true! That dear little baby is indeed Sir Montagu's own child, but he will not give poor Ruth a penny for its maintenance, no, nor even see Ruth! Oh, Sherry, how can such things be?' 'Yes, I know, Kitten. It's devilish bad, but- but we have only the girl's word for it, and I dare say, if we only knew-' 'Might be a mistake,' explained Ferdy, anxious to be helpful. She turned her large eyes towards him. 'Oh no, Ferdy, there can be none indeed! You see, she told me everything! She is not a wicked girl- I am sure she is not! She is quite simple, and she did not know what she was doing!' 'They all say that,' said Mr Ringwood gloomily. 'How can you, Gil? I had not thought "you" would be so unjust!' Hero cried. 'She is nothing but a country maid, and I can tell that her father is a very good sort of a man- respectable, I mean, for no sooner did he discover the dreadful truth than he cast her out of his home, and will not have anything to say to her, which always seems to me shockingly cruel, though Cousin Jane says it is to be expected, because of the wages of sin, which comes in the Bible! Indeed, she is quite an innocent girl, for how could it be otherwise when she believed in Sir Montagu's promise to marry her? Why, even I know better than that!

14As n,Wobedient children, do not o,Xbe conformed to the former lusts which were yours in your Yignorance, 15but p,Zlike the Holy One who called you, q,Abe holy yourselves also Bin all your behavior; 16because it is written, “CYOU SHALL BE HOLY, FOR I AM HOLY.” 17If you Daddress as Father the One who Eimpartially Fjudges according to each one’s work, conduct yourselves Gin fear during the time of your Hstay on earth; 18knowing that you were not r,Iredeemed with perishable things like silver or gold from your Jfutile way of life inherited from your forefathers, 19but with precious Kblood, as of a Llamb unblemished and spotless, the blood of Christ. 20For He was Mforeknown before Nthe foundation of the world, but has Oappeared sin these last times Pfor the sake of you 21who through Him are Qbelievers in God, who raised Him from the dead and Rgave Him glory, so that your faith and Shope are in God. 22Since you have Tin obedience to the truth Upurified your souls for a t,Vsincere love of the brethren, fervently love one another from uthe heart, 23for you have been Wborn again Xnot of seed which is perishable but imperishable, that is, through the living and enduring Yword of God.

9Pray like this: Our Father in heaven, may your name be kept holy. 10May your Kingdom come soon. May your will be done on earth, as it is in heaven. 11Give us today the food we need,* 12and forgive us our sins, as we have forgiven those who sin against us. 13And don’t let us yield to temptation,* but rescue us from the evil one.*