Shortest Day Of The Year Quotes

May your first day in hell last ten thousand years, and may it be the shortest.

She said, a child born at midwinter comes into the world on the shortest day of the year. From that point on, the days stretch out. And so a child born at midwinter walks always toward the light, all his life.

Untruthful?” said Ridcully. “Me? I’m as honest as the day is long! Yes, what is it this time?” Ponder had tugged at his robe and now he whispered something in his ear. Ridcully cleared his throat. “I am reminded that this is in fact the shortest day of the year,” he said. “However, this does not undermine the point that I just made, although I thank my colleague for his invaluable support and constant readiness to correct minor if not downright trivial errors. I am a remarkably truthful man, sir. Things said at University council meetings don’t count.

Nearing the shortest day of the year, it changes from day to night in the blink of an eye, reminding me of how everything can change in an unnoticed moment.

So the shortest day came, and the year died.

Whatever has happened, there is always that magic winter haunting and hurting me with its marvelous echoes. The shortest days of the year, when nothing had begun and nothing had ended, all the roads of life were alive, and time beat round me like a heart.

Some tale-tellers had her putting an end to Gray Dick after the second toast.(His: May your beauty ever increase. Hers: May your first day in hell last ten thousand years, and may it be the shortest.)

May your first day in hell last ten thousand years, and may it be the shortest.)

The choice of St. Lucy’s Day is significant here. These days, many Northern European countries mark her feast on 13 December, but in Donne’s time, it was celebrated on the winter solstice, the shortest day of the year, amid the oppressive darkness. It marked the beginning of Christmastide, and then, as now, the experience of grief must surely have been heightened in times of high spirits, when those in mourning can feel at their most isolated.

They say that February is the shortest month, but you know they could be wrong. Compared, calendar page against calendar page, it looks to be the shortest, all right. Spread between January and March like lard on bread, it fails to reach the crust on either slice. In its galoshes it's a full head shorter than December, although in leap years, when it has growth spurts, it comes up to April's nose. However more abbreviated than it's cousins it may look, February feels longer than any of them. It is the meanest moon of winter, all the more cruel because it will masquerade as spring, occasionally for hours at a time, only to rip off its mask with a sadistic laugh and spit icicles into every gullible face, behavior that grows quickly old. February is pitiless, and it's boring. That parade of red numerals on its page adds up to zero: birthdays of politicians, a holiday reserved for rodents, what kind of celebrations are those? The only bubble in the flat champagne of February is Valentine's Day. It was no accident that our ancestors pinned Valentine's day on February's shirt: he or she lucky enough to have a lover in frigid, antsy February has cause for celebration, indeed. Except to the extent that it "tints the buds and swells the leaves within" February is as useless as the extra r in its name. It behaves like an obstacle, a wedge of slush and mud and ennui holding both progress and contentment at bay. If February is the color of lard on rye, its aroma is that of wet wool trousers. As for sound, it is an abstract melody played on a squeaky violin, the petty whine of a shrew with cabin fever. O February, you may be little but you're small! Where you twice your tiresome length, few of us would survive to greet the merry month of May.

So the shortest day came, and the year died

May your first day in hell last ten thousand years, and may that one be the shortest.

I smiled, then shivered. “It’s dark so early these days.” “Today’s Winter Solstice—shortest day of the year.” “Gee, thanks a lot. Way to pick the shortest day of the bleeping year for my birthday.” He laughed and put his arms around me. “Ah, but the longest night . . .” “Scandalous!” He blinked innocently at me. “What? More time for movies, right?” “Sure . . .

The Shortest Night of the Year" It rained the day before we met Then came 3 days that I forget And then my love we met again And I remember things from then I measure time by what we do And so my calendar is you The shortest day of the year Has the longest night of the year And the longest night is the shortest night with you. The Smallest Smile on your face Is the greatest kind of embrace And a single kiss is a thousand dreams come true The softest sigh, that is my strongest tie There’s you, there’s I, what can time do? The shortest day of the year Has the longest night of the year And the longest night is the shortest night with you. your softest sigh, that is my strongest tie There’s you, there’s I, what can time do? The shortest day of the year Has the longest night of the year And the longest night is the shortest night with you.

Sankranti is the Sanskrit word in Hindu astrology which refers to the transmigration of the Sun from one Rashi—or sign of the zodiac—to another. Hence, there are twelve such Sankrantis in all. However, the Sankranti festival usually refers to Makar Sankranti or the transition of the Sun from Dhanu Rashi, or Sagittarius, to Makar Rashi, or Capricorn.’ ‘The winter solstice marks the beginning of the gradual increase in the length of days. Scientifically, the shortest day of the year is around the twenty-first or twenty-second day of December, after which the days begin to get longer and the winter solstice begins. Hence, the Uttarayana, northern movement of the Sun, is actually 21 December, which was originally the day of Makar Sankranti too. But because of the Earth’s tilt of 23.45 degrees and sliding of equinoxes, Ayanamsa, longitudinal change, occurs. This has caused Makar Sankranti to slide further down the ages. A thousand years ago, Makar Sankranti was on 31 December and is now on 14 January. Five thousand years later, it shall be by the end of February, while in 9,000 years it shall come in June.

Aunty Ifeoma came the next day, in the evening, when the orange trees started to cast long, wavy shadows across the water fountain in the front yard. Her laughter floated upstairs into the living room, where I sat reading. I had not heard it in two years, but I would know that cackling, hearty sound anywhere. Aunty Ifeoma was as tall as Papa, with a well-proportioned body. She walked fast, like one who knew just where she was going and what she was going to do there. And she spoke the way she walked, as if to get as many words out of her mouth as she could in the shortest time.

It seems we can manage at most seven bits of information—such as differentiated sounds, or visual stimuli, or recognizable nuances of emotion or thought—at any one time, and that the shortest time it takes to discriminate between one set of bits and another is about ⅛ of a second. By using these figures one concludes that it is possible to process at most 126 bits of information per second, or 7,560 per minute, or almost half a million per hour. Over a lifetime of seventy years, and counting sixteen hours of waking time each day, this amounts to about 185 billion bits of information. It is out of this total that everything in our life must come—every thought, memory, feeling, or action.

It seems we can manage at most seven bits of information—such as differentiated sounds, or visual stimuli, or recognizable nuances of emotion or thought—at any one time, and that the shortest time it takes to discriminate between one set of bits and another is about 1/18 of a second. By using these figures one concludes that it is possible to process at most 126 bits of information per second, or 7,560 per minute, or almost half a million per hour. Over a lifetime of seventy years, and counting sixteen hours of waking time each day, this amounts to about 185 billion bits of information. It is out of this total that everything in our life must come—every thought, memory, feeling, or action. It

the shortest time it takes to discriminate between one set of bits and another is about 1/18 of a second. By using these figures one concludes that it is possible to process at most 126 bits of information per second, or 7,560 per minute, or almost half a million per hour. Over a lifetime of seventy years, and counting sixteen hours of waking time each day, this amounts to about 185 billion bits of information. It is out of this total that everything in our life must come—every thought, memory, feeling, or action. It seems like a huge amount, but in reality it does not go that far. The limitation of consciousness is demonstrated by the fact that to understand what another person is saying we must process 40 bits of information each second.

The Did-You-Come-Yets of the Western World When he says to you: You look so beautiful you smell so nice – how I've missed you – and did you come yet? It means nothing, and he is smaller than a mouse's fart. Don't listen to him... Go to Annaghdown Pier with your father's rod. Don't necessarily hold out for the biggest one; oftentimes the biggest ones are the smallest in the end. Bring them all home, but not together. One by one is the trick; avoid red herrings and scandal. Maybe you could take two on the shortest day of the year. Time is the cheater here not you, so don't worry. Many will bite the usual bait; they will talk their slippery way through fine clothes and expensive perfume, fishing up your independence. These are the did-you-come-yets of the western world, the feather and fin rufflers. Pity for them they have no wisdom. Others will bite at any bait. Maggot, suspender, or dead worm. Throw them to the sharks. In time one will crawl out from under thigh-land. Although drowning he will say, ‘Woman I am terrified, why is this house shaking? And you’ll know he’s the one.

Yule (20–25 December). Yule is like Christmas but slightly earlier and a good excuse to have even more food. This Festival of Rebirth is also the winter solstice celebration, which marks the shortest day of the year and the hope of more light to come. At this time of the year when our light is at a premium, Yule is a good chance to remind ourselves of what makes us happy – whether that’s family, friends, fairy lights or copious amounts of sprouts; I’ll let you decide.

It was the shortest day of the year and the longest in Konrád’s life. It lasted only four hours and twelve minutes. And went on for eternity.

September 23, 2274 year. Yes, I was alone again. I wanted to leave this place since my birth. Everything here made me hate every fucking day. However, this day was special. I was watching him. I didn't care what kind of person he became now. He would pay for all the good and bad things that happened between us. Why was I on the roof at night? Perhaps you are pondering this question now. Well... It was not that simple. Revenge. Here was my shortest answer.

history. Their position shows little deviation in seasonal day length as well. This is due to Hawaiʻi being relatively close to the equator, which means it is not as affected by the sun’s yearly north-to-south shift between the tropics of Cancer and Capricorn. The longest summer day in Hawaiʻi is just over thirteen hours long, and the shortest day is a little under eleven hours long, a minor difference.

In December of each year the Tolowa people gathered together at the Axis Mundi to celebrate the creation of the earth. It’s a ten day celebration beginning at the winter solstice, the shortest day of the year ... It would take days for people to arrive and as the population grew, the new Anglo settlement in Crescent City became a little worried, they thought that the Indians were maybe gathering to ... wipe them out or something. Since they had only been in the area less than a year, the settlers didn’t realize that this was a normal annual thing. So the Tolowa people all across the area and the Yurok further south gathered together at the centre of the world, to dance and celebrate ... They danced all night until morning, and then they rested during the day and prepared food and so forth and then in the evening the dance started again ... And each night the dance became a little more elaborate than the night before ... On about the sixth night ... the local militiamen got together, and they drank some whisky and got a good buzz going, and then they got on their horses and went out and surrounded the village, which was one of the larger towns in the area. And of course we all lived in plankhouses made from redwood then. They lined up along a slough which lies in front of the village and then they began to set the buildings on fire, and as the people were trying to escape they were killed. Anybody who jumped into the slough to get away was gunned down into the water. And it happens that I have a great-great-uncle who survived, he was in the sweat house and he slid out and went into the slough and got away, and then he pushed himself southward in the slough. In the morning the entire village was set aflame, and hundreds of people were burned and killed outright. He said the slough was literally red with the blood of the people, and the babies that were found crying were just tossed into the flames to destroy them as well. So several hundred people perished there at ... Yan’daak’$$$$t, and later the place was called Burnt Ranch. And the local people still know where Burnt Ranch is ... The next year, because Axis Mundi was destroyed, the dance was moved to ‘Eechuulet, and they started to dance there and they were attacked again and my great-grandmother said that there were seven layers of bodies in the dance house when they burned it. They just stacked them in and torched the house down and ... burned them up there. The next year, 1855, there was ... a battle at the mouth of the Smith River, where about seventy of our people were killed. But by this time our numbers were drastically reduced...

Yet Carnegie, for all his financial success, questioned his own commitment to commercial matters. Just three years into his independence, he had an income of $50,000 and had amassed assets of $400,000. In the waning days of 1868, he wrote himself a letter, setting a limit of two more years to secure his fortune: Beyond this never earn—make no effort to increase fortune, but spend the surplus each year for benevolent purposes. Cast aside business forever . . . settle in Oxford and get a thorough education making the acquaintance of literary men. . . . The amassing of wealth is one of the worst species of idolatry. . . . To continue much longer overwhelmed by business cares and with most of my thoughts wholly upon the way to make more money in the shortest time, must degrade me beyond hope of permanent recovery. I will resign business at thirty-five. This conflict between the ease with which he made money and what he saw as his elevated purpose would arise time and again. But the letter, in tone and content, was more pessimistic and stark than the refined, exuberant Carnegie philosophy that would ultimately emerge.

Now all you two have to do is wait till the sun goes down," he said, adding mischievously, "Fool thing to do, too, if you ask me, gettin' married near the longest day-and the shortest night of the year.

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What can explain this difference? On the surface, much appears to hinge on Richard’s programming feat, his software shim. Otherwise, his effort with Konqueror seems much like my struggles with Mozilla. Perhaps he was just a better programmer than me, and without his coding cleverness, there would be no story. That explanation is too simple. Richard made his shim only after determining he needed one last link in a chain of inspiration, intuition, reasoning, and estimation. His shim was a consequence of his overall plan. To show what I mean, here’s an accounting of what Richard did in his first couple of days at Apple. He began by quizzing us on the browser analysis we had done before his arrival, and after hearing it, he quickly discarded our effort with Mozilla as unlikely to bear fruit. By doing so, he demonstrated the self-confidence to skip any ingratiating display of deference to his new manager, a person who had years of experience in the technical field he was newly entering. Next, Richard resolved to produce a result on the shortest possible schedule. He downloaded an open source project that held genuine promise, the Konqueror code from KDE, a browser that might well serve as the basis for our long-term effort. In getting this code running on a Mac, he decided to make the closest possible approximation of a real browser that was feasible on his short schedule. He identified three features—loading web pages, clicking links, and going back to previous pages. He reasoned these alone would be sufficiently compelling proofs of concept. He then made his shortcuts, and these simplifying choices defined a set of nongoals: Perfect font rendering would be cast aside, as would full integration with the Mac’s native graphics system, same for using only the minimum source code from KDE. He reasoned that these shortcuts, while significant, would not substantially detract from the impact of seeing a browser surf web pages. He resolved to draw together these strands into a single demo that would show the potential of Konqueror. Then, finally, he worked through the technical details, which led him to develop his software shim, since that was the only thing standing between him and the realization of his plan. His thought process amplified his technical acumen. In contrast, Don and I were hoping Mozilla would pan out somehow. I was trying to get the open source behemoth to build on the Mac, with little thought beyond that. I had no comparable plan, goals, nongoals, tight schedule, or technical shortcuts.

Chanukah is one of the best known and perhaps most celebrated holidays of the year. it is a festive, family-oriented holiday that comes in an appropriate season: when the days have become the shortest and the desire to connect with family and friends is greatest.

Perhaps you are questioning the data that is in Appendix D. However, precise dates for the solstices (days with the longest and shortest daylight hours) and the Spring or Autumn equinoxes (See Table II in Appendix D) verify the data. We can precisely select the calendar date. Also, the source data reveals whether ancient astronomers used an intercalary month in each year from 250 to 217 BC. As a result, the data for this analysis is credible. The most significant evidence that the data is correct is from cuneiform texts with a minor amount of missing information.

Everyone who could cook had cooked: Carrots that tasted like candy. Asparagus coated in a creamy yellow sauce. Potatoes prepared six different ways--- fried, roasted, baked, twice-baked, and cooked with cheese and with cream. Fish flavored with herbs that Terlu couldn't even name but tasted beyond delicious. A few dishes weren't her favorite, like the mussels in butter that Yarrow loved but reminded Terlu too much of slugs, but she loved the dish with squash cut into noodles mixed in a nut-flavored sauce, as well as a sweet carrot bread made by one of the uncles. And Yarrow had prepared her favorite, the layered zucchini, squash, and tomato dish he'd perfected. They ate, they talked, they laughed, they sang, they told stories, and they danced. Above the greenhouse, snow fell lightly as the shortest day of the year dipped toward nightfall. When desserts were brought out, everyone oohed and ahhed. Yarrow's sugar glass with flavored roses was proclaimed the star, but there were also berry pies (Terlu contributed a blueberry pie) and cakes and cobblers and an amazing peach tart (Yarrow's grandfather's recipe). And of course, chocolate-covered oranges.

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