Kerr James Quotes

Leaders create leaders by passing on responsibility, creating ownership, accountability and trust.

The challenge is to always improve, to always get better, even when you are the best. Especially when you are the best. Henry

society grows great when old men plant trees whose shade they will never see’.

Vision without action is a dream. Action without vision is a nightmare.

Humility does not mean weakness, but its opposite. Leaders with mana understand the strength of humility. It allows them to connect with their deepest values and the wider world.

The fight is won or lost,’ says Muhammad Ali, ‘far away from witnesses – behind the lines, in the gym, and out there on the road, well before I dance under the lights.

Excellent firms don’t believe in excellence,’ wrote Tom Peters in Thriving on Chaos, ‘only in constant improvement and constant change.

Successful leaders balance pride with humility: absolute pride in performance; total humility before the magnitude of the task.

Just because it’s common sense,’ he says of the process, ‘doesn’t mean it’s common practice.

The training, decision-making wise, should be harder than the game,’ says Wayne Smith. ‘So you try an overlying principle of throwing problems at them – unexpected events – forcing them to solve the problems.

No one is bigger than the team and individual brilliance does not automatically lead to outstanding results. One selfish mindset will infect a collective culture.

Most leaders who fail,’ Bill George says in an interview with Pamela Hawley, ‘really suffer from a lack of a strong identity, belief in themselves and, to be frank, respect for themselves.

Personal meaning is the way we connect to a wider team purpose. If our values and beliefs are aligned with the values and beliefs of the organization, then we will work harder towards its success. If not, our individual motivation and purpose will suffer, and so will the organization.

To be able to work together, communication is the biggest thing,’ says Smith. ‘And I think that comes from a team that has good links from off the field . . . a team able to spend time together and talk to one another and be honest with one another. It’s incredibly important.

It should be our acts that remain after us, the whakairo remind us, not our vainglory. Humility is seen as a vital part of a well-adjusted character.

Successful leaders look beyond their own field to discover new approaches, learn best practices and push the margins. Then they pass on what they have learned.

No son las especies más fuertes ni las más inteligentes las que sobreviven, sino las que saben dar una respuesta mejor al cambio. CHARLES DARWIN

Porque la fuerza de la manada es el lobo, y la fuerza del lobo es la manada.

«Si me lo dices, lo olvidaré; enséñamelo y lo recordaré; involúcrame y lo comprenderé»,

What you leave behind is not what is engraved in stone monuments,' said the Greek statesman Pericles, 'but what is woven into the lives of others.' Your legacy is that which you teach.

In his seminal paper ‘Destruction and Creation’, the military strategist John R. Boyd created a theory with direct applicability to a fast-changing environment. ‘To maintain an accurate or effective grasp of reality,’ he argued, ‘one must undergo a continuous cycle of interaction with the environment to assess its constant changes.’ He asked himself, ‘how do we create the mental concepts to support decision making activity?’ His answer was the Decision Cycle or OODA Loop. OODA stands for Observe, Orient, Decide and Act. It is quick to apply, and useful for everyday decision-making.

Create the highest possible operating standards, develop the character of your players, develop the culture of your team and, as the title of Walsh’s book proclaims, The Score Takes Care of Itself.

Level 5 leaders, Collins argues, ‘channel their ego needs away from themselves and into the larger goal of building a great company. Their ambition is first and foremost for the institution, not themselves.’ Pass the ball.

If you think of physical conditioning, technical understanding and tactical appreciation as forming three legs,’ Wayne Smith tells writer Gregor Paul, ‘the stool isn’t balanced unless you have psychological strength as well.

Pass the Ball Enlightened leaders deliberately hand over responsibility in order to create engaged team-players able to adapt their approach to suit the conditions. ‘Command & Control’ in a VUCA world is unwieldy and increasingly uncompetitive.

—— The key to strong peer-to-peer interaction is a high level of trust. This is trust in the sense of safe vulnerability. The leaders need to create an environment where individuals get to know each other as people and gather insight into their personal story and working style. This needs to be supported by the leader’s role-modelling behaviour around admission of mistakes and weaknesses and fears . . . This is essential for safe conflict and safe confrontation, where the most important interaction often occurs.

Marginal gain can be technical, physical, practical, operational, and even psychological. In the film Any Given Sunday, the Al Pacino character calls it ‘Inches’: —— You find out that life is just a game of inches. So is football. Because in either game, life or football, the margin for error is so small . . . On this team, we fight for that inch. On this team, we tear ourselves, and everyone around us to pieces for that inch . . . Cause we know when we add up all those inches that’s going to make the fucking difference between WINNING and LOSING.

RED HEAD Tight, inhibited, results-oriented, anxious, aggressive, over-compensating, desperate. BLUE HEAD Loose, expressive, in the moment, calm, clear, accurate, on task. It’s what tennis coach Nick Bollettieri calls the ‘centipede effect’. If a centipede had to think about moving all its legs in the right order, it would freeze, the task too complex and daunting. The same is true of humans. Red is what Suvorov called ‘the Dark’. It is that fixated negative content loop of self-judgement, rigidity, aggression, shut down and panic. Blue is what he called ‘the Light’ – a deep calmness in which you are on task, in the zone, on your game, in control and in flow. It applies to the military; it applies to sport; it applies to business. In the heat of battle, the difference between the inhibitions of the Red and the freedom of Blue is the manner in which we control our attention. It works like this: where we direct our mind is where our thoughts will take us; our thoughts create an emotion; the emotion defines our behaviour; our behaviour defines our performance. So, simply, if we can control our attention, and therefore our thoughts, we can manage our emotions and enhance our performance.

This questioning is as applicable to business as it is to rugby. No one person has all the answers, but asking questions challenges the status quo, helps connect with core values and beliefs, and is a catalyst for individual improvement. After all, the better the questions we ask, the better the answers we get.

Wise leaders seek to understand how the brain reacts to stress and practise simple, almost meditative techniques to stay calm, clear and connected. They use maps, mantras and anchors to navigate their way through highly pressurized situations, both personal and professional, and to bring themselves back to the moment. In this way they and their teams stay on top of their game and on top of the situation.

Pressure is expectation, scrutiny and consequence,’ says Gilbert Enoka. ‘Under pressure, your attention is either diverted or on track. If you’re diverted, you have a negative emotional response and unhelpful behaviour. That means you’re stuck. That means you’re overwhelmed.’ On the other hand, if your attention is on track you have situational awareness and you execute accurately. You are clear, you adapt and you overcome.

What man actually needs,’ argues Frankl, ‘is not a tensionless state but rather the striving and struggling for a worthwhile goal, a freely chosen task.’ ‘Being human always points, and is directed, to something, or someone, other than oneself,’ he writes. ‘The more one forgets himself – by giving himself to a cause to serve or another person to love – the more human he is, and the more he actualizes himself.’ ‘Self-actualization,’ he concludes, ‘is possible only as a side-effect of self-transcendence.’ Of ‘getting over yourself’. Of sweeping the sheds. And it begins with the question

First, we put ourself in a resourceful state: calm, positive, clear. Then we ‘anchor’ that state through a specific, replicable physical action – something out of the ordinary, like scrunching up our toes, stamping our foot, staring into the distance, throwing water over our face. Repeat, and repeat, and repeat – until it’s automatic. Then, when we recognize the symptoms of pressure – when our focus closes down, our vision narrows, our heart rate lifts, our anxiety increases, our self-consciousness rises – we can use the anchor to reboot. And return to our centre. Like a doctor using paddles on a cardiac arrest, the ‘jolt of recognition’ reactivates our more resourceful state and returns us to the moment.

Gregory: Who are these persons? Hancock: They're friends of mine Gregory. Sidney James, here. William Kerr. This is the leader of our group, Gregory. Sid: Gregory what? Gregory: Just Gregory. We never use surnames in our group, they're very bourgeois. I suppose you'll be leaving shortly. Hancock: Well, actually, no. I've asked them to stop for the poetry reading. They, they live here with me, you see. Gregory: Good heavens! Still, I suppose it's quite an interesting experiment actually living with these people. Sid: He's gettin' up my nose this bloke. Gregory: I suppose you sort of watch them and make notes. Hancock: Well, I... Gregory: You're working on a thesis on the mental workings of the lower orders of the species. Sid: Oh, dear. He's gonna get my fist right through that beard in a minute.

So, fast forward from Cardiff 1997 to Auckland 2011, from a Rugby World Cup quarter-final to a World Cup final, from a team heading towards defeat to a team heading towards victory. It’s the same two sides playing: New Zealand vs. France. It’s just as tight, but this time New Zealand lead by one point. Read the body language. Richie McCaw breathes, holds his wrist, stamps his feet – reconnecting with himself, returning to the moment. He looks around. There are no glazed eyes now. No walking dead. Brad Thorne throws water over himself, cooling his thoughts. Kieran Read stares out to the far distant edge of the stadium, regaining perspective. New Zealand, the stadium of four million people, is less calm. The dread casts a long black cloud. The spectators can’t help but flash back to the bad pictures. They are in the Red, but the All Blacks stay in the Blue. The clock counts itself down, slowly, slowly; until finally . . . the whistle blows. 8-7 New Zealand. ‘We smashed ’em,’ says Graham Henry. And in their heads, they did.

The word character comes from the Ancient Greek, 'kharakter,' meaning they mark that is left on a coin during its manufacture. Character is also the mark left on you by life, and the mark we leave on life. It's the impact you make when you're here, the trace you leave once you've gone. Character rises out of our values, our purpose, the standards we set ourselves, our sacrifice and commitment, and the decisions we make under pressure, but it is primarily defined by the contribution we make, the responsibility we take, the leadership we show. [...] John Wooden said, 'Be more concerned with your character than your reputation, because your character is what you really are, while your reputation is merely what others think you are.' Character is forged by the way we respond to the challenges of life and business, by the way we lead our life and teams. If we value life, life values us. If we devalue it, we dishonour ourselves and our one chance at living. THIS is our time. Leadership is surely the example we set. The way we lead our own life is what makes us a leader.

Our Lord Jesus Christ, the Lord of glory. James 2:1

are, while your reputation is merely what others think you are.

As Nietzsche said: ‘He who has a why to live for can bear almost any how.

The key criteria for creating a change story is fourfold. °  The story must be credible and relevant – in Aristotelian poetics, it must have ethos (an authority and understanding of the subject) and logos (it must make rational sense). °  It must be Visual and Visceral – appealing to the auditory, visual and kinaesthetic receivers in our brains. It must seize our hearts as well as impress our heads. In terms of Aristotelian poetics, it must have pathos (it must be felt). °  It must be flexible and scaleable – as easily told around a campfire as across the boardroom table. This implies the use of simple, everyday language and ideas. °  And it must be useful – able to turn vision into action; purpose into practice – acting as a transferor of meaning between one domain and another, between ‘your’ world and ‘mine’, between the ‘leader’ and the ‘led’.

Laszlo Bock, Work Rules (New York: Grand Central Publishing, 2015) David Brooks, The Social Animal (New York: Random House, 2011) Arie de Geus, The Living Company (Boston, MA: Harvard Business Review Press, 2002) Angela Duckworth, Grit: The Power of Perseverance and Passion (New York: Scribner, 2016) Charles Duhigg, The Power of Habit: Why We Do What We Do in Life and Business (New York: Random House, 2012) Amy Edmondson, Teaming: How Organizations Learn, Innovate, and Compete in the Knowledge Economy (San Francisco: Jossey-Bass Pfeiffer, 2012) Adam Grant, Give and Take (New York: Viking, 2013) Richard Hackman, Leading Teams (Boston, MA: Harvard Business Review Press, 2002) Chip and Dan Heath, Switch: How to Change Things When Change is Hard (New York: Broadway Books, 2010) Sebastian Junger, Tribe: On Homecoming and Belonging (New York: HarperCollins, 2016) James Kerr, Legacy (London: Constable & Robinson, 2013) Patrick Lencioni, The Five Dysfunctions of a Team: A Leadership Fable (San Francisco: Jossey-Bass, 2002) Stanley McChrystal, Team of Teams: New Rules of Engagement for a Complex World (New York: Portfolio, 2015). Mark Pagel, Wired for Culture (New York: W. W. Norton & Company, 2012) Daniel Pink, Drive: The Surprising Truth About What Motivates Us (New York: Riverhead Books, 2009) Amanda Ripley, The Smartest Kids in the World: And How They Got That Way (New York: Simon & Schuster, 2013) Edgar H. Schein, Helping (Oakland, CA: Berrett-Koehler Publishers, 2009) Edgar H. Schein, Humble Inquiry (Oakland, CA: Berrett-Koehler Publishers, 2013) Peter M. Senge, The Fifth Discipline (New York: Doubleday Business, 1990) Michael Tomasello, Why We Cooperate (Cambridge, MA: MIT Press, 2009)

From ancient theology to contemporary psychology, our words shape our story and this story becomes the framework for our behaviors; and our behaviors determine the way we lead our life and the way we run our organizations.

El Departamento de Cirugía del Beth Israel Deaconess Medical Center, un hospital universitario de la ciudad de Nueva York, ha desarrollado algo llamado el «disparador de habilidades laparoscópicas», un «videojuego» basado en la intensidad para el entrenamiento de los cirujanos. Los cirujanos laparoscópicos que durante tres horas a la semana entrenaron con ese vídeo consiguieron bajar sus errores en una tercera parte. Y llevaron a cabo su actuación un veinticinco por ciento más deprisa que quienes no entrenaron.

Walsh knew,’ Stuart Lancaster, the current England rugby coach, told rugby writer Mark Reason, ‘that if you established a culture higher than that of your opposition, you would win. So rather than obsessing about the results, you focus on the team.

Walsh knew,’ Stuart Lancaster, the current England rugby coach, told rugby writer Mark Reason, ‘that if you established a culture higher than that of your opposition, you would win. So rather than obsessing about the results, you focus on the team.’ ‘The challenge of every team is to build a feeling of oneness, of dependence on one another,’ said Vince Lombardi. ‘Because the question is usually not how well each person performs, but how well they work together.’ Collective character is vital to success. Focus on getting the culture right; the results will follow.

De ouvir vem o conhecimento; Do conhecimento vem o entendimento; Do entendimento vem a sabedoria; Da sabedoria vem o bem-estar.

— Exceptional success requires exceptional circumstances. Wayne Smith, former All Blacks assistant coach

The challenge is to always improve, to always get better, even when you are the best. Especially when you are the best.

Sweeping the sheds. Doing it properly. So no one else has to. Because no one looks after the All Blacks. The All Blacks look after themselves.

A collection of talented individuals without personal discipline will ultimately and inevitably fail. Character triumphs over talent.

A winning organization is an environment of personal and professional development, in which each individual takes responsibility and shares ownership. It

What you leave behind is not what is engraved in stone monuments,’ to paraphrase the Greek statesman Pericles, ‘but what is woven into the lives of others.’ Your legacy is that which you teach.

If you’re not growing anywhere, you’re not going anywhere.

From listening comes knowledge; From knowledge comes understanding; From understanding comes wisdom; From wisdom comes well-being.

Champions do extra.

At the end of the game, the king and the pawn go back in the same box’.

Find something you would die for and give your life to it.

an active focus on personal development and leadership would create capacity, capability and loyalty.

St Augustine said it best: ‘Lay first the foundation of humility . . . The higher your structure is to be, the deeper must be its foundation.

Leaders create leaders. They arm their subordinates with intent. And then step out of the way.

Collective character is vital to success. Focus on getting the culture right; the results will follow.

Te das cuenta de que la vida es un juego de pulgadas. También el fútbol. Porque en los dos juegos, el de la vida y el del fútbol, el margen de error es tan pequeño… En este equipo luchamos por esa pulgada. En este equipo, nos destrozamos por esa pulgada… Porque sabemos que la suma de todas esas pulgadas marcará la diferencia entre ganar y perder.

El desafío consiste en mejorar siempre, en avanzar siempre, incluso cuando eres el mejor Especialmente cuando eres el mejor.

si estableces una cultura del esfuerzo más elevada que la de tu oponente, ganas. Así pues, en lugar de obsesionarte por los resultados, te concentras en el equipo»,

La visión sin acción es un sueño. La acción sin visión es una pesadilla.

Nunca se es demasiado importante para hacer las pequeñas cosas que deben hacerse.

But also in particular, by and attour the Confession of Faith, do abolish and condemn the Pope's authority and jurisdiction out of this land, and ordains the maintainers thereof to be punished, Act 2, Parl. 1; Act 51, Parl. 3; Act 106, Parl. 7; Act 114, Parl. 12, King James VI.: do condemn the Pope's erroneous doctrine, or any other erroneous doctrine repugnant to any of the articles of the true and Christian religion, publicly preached, and by law established in this realm; and ordains the spreaders and makers of books or libels, or letters or writs of that nature to be punished, Act 46, Parl. 3; Act 106, Parl. 7; Act 24, Parl. 11 King James VI.: do condemn all baptism conform to the Pope's kirk, and the idolatry of the mass; and ordains all sayers, willful hearers and concealers of the mass, the maintainers and resetters of the priests, Jesuits, trafficking Papists, to be punished without any exception or restriction, Act 5, Parl. 1; Act 120, Parl. 12; Act 164, Parl. 13; Act 193, Parl. 14; Act 1, Parl. 19; Act 5, Parl. 20, King James VI.: do condemn all erroneous books and writs containing erroneous doctrine against the religion presently professed, or containing superstitious rites and ceremonies Papistical, whereby the people are greatly abused, and ordains the home-bringers of them to be punished, Act 25, Parl. 11, King James VI.: do condemn the monuments and dregs of bygone idolatry, as going to crosses, observing the festival days of saints, and such other superstitious and Papistical rites, to the dishonor of God, contempt of true religion, and fostering of great error among the people; and ordains the users of them to be punished for the second fault, as idolaters, Act 104, Parl. 7, King James VI.

If revival should ever occur, it will revolve around the energetic resolve of doctrinally accurate church members, ministers and theologians of our day bound together in the truth.  Revival has often happened when the country or state is under their greatest duress of sin and blindness.  However, no matter how far a country or state may sink into sin, or despise the Gospel, revival will never occur at the expense of the truth.  Wickliffe was in his Roman Catholic Oxford, Huss in his dark Bohemia, and Luther was in his religiously superstitious Germany.  Calvin and Zwingli were Roman Catholic priests turned Christian in a politically tender Switzerland, and the Scottish Presbyterians were facing the onslaught of a Roman Catholic persecution.  This is how God brings revival – in deep darkness and distress, but never at the expense of the truth.  For, as our Lord and Savior Jesus Christ said, only the truth shall set you free.

The heroic efforts and successes of the Reformers on the Continent, in the presence of Papal bulls and inquisitions, were a trumpet call to independence to the people of this priest-cursed land; and many responded right nobly, ready to stand amid the faggots at the stake rather than bear the iron heel that bruised them.

By the National Covenant, the Covenanters declared their belief “in the true Christian faith and religion, revealed by the blessed evangel, and received by the Kirk of Scotland, as God's eternal truth and only ground of our Salvation;” renounced “all kinds of Papistry,” its authority, dogmas, rites and decrees, and pledged themselves to maintain “the King's majesty, in the defense of Christ, against all enemies within this realm or without.” It was signed by the King and the Privy Council and throughout the kingdom, and was subscribed again in 1590 and 1596.

The work of Covenanting is itself a lofty spiritual exercise, and requires a people possessing much of the Spirit of the living God. Every public act for the sake of Christ should be the outcome of an impassioned devotion. The reading of even the scant records of those times of Covenanting, telling of the prayers, and tears, and love, and courage of those who gave themselves to God, is fitted to inspire the coldest heart with noblest emotions. Their inward piety made them men of power, and enabled them to bear down every barrier to the kingdom of their Lord erected by the craft of prince and priest.

But, in special, we detest and refuse the usurped authority of that Roman Antichrist upon the Scriptures of God, upon the Kirk, the civil magistrate, and consciences of men; all his tyrannous laws made upon indifferent things against our Christian liberty; his erroneous doctrine against the sufficiency of the written Word, the perfection of the law, the office of Christ, and His blessed evangel; his corrupted doctrine concerning original sin, our natural inability and rebellion to God's law, our justification by faith only, our imperfect sanctification and obedience to the law; the nature, number, and use of the holy sacraments; his five bastard sacraments, with all his rites, ceremonies, and false doctrine, added to the ministration of the true sacraments without the word of God; his cruel judgment against infants departing without the sacrament; his absolute necessity of baptism; his blasphemous opinion of transubstantiation, or real presence of Christ's body in the elements, and receiving of the same by the wicked, or bodies of men; his dispensations with solemn oaths, perjuries, and degrees of marriage forbidden in the Word; his cruelty against the innocent divorced; his devilish mass; his blasphemous priesthood; his profane sacrifice for sins of the dead and the quick; his canonization of men; calling upon angels or saints departed, worshipping of imagery, relics, and crosses; dedicating of kirks, altars, days; vows to creatures; his purgatory, prayers for the dead; praying or speaking in a strange language, with his processions, and blasphemous litany, and multitude of advocates or mediators; his manifold orders, auricular confession; his desperate and uncertain repentance; his general and doubtsome faith; his satisfactions of men for their sins; his justification by works, opus operatum, works of supererogation, merits, pardons, peregrinations, and stations; his holy water, baptizing of bells, conjuring of spirits, crossing, sayning, anointing, conjuring, hallowing of God's good creatures, with the superstitious opinion joined therewith; his worldly monarchy, and wicked hierarchy; his three solemn vows, with all his shavellings of sundry sorts; his erroneous and bloody decrees made at Trent, with all the subscribers or approvers of that cruel and bloody band, conjured against the Kirk of God. And finally, we detest all his vain allegories, rites, signs, and traditions brought in the Kirk, without or against the word of God, and doctrine of this true reformed Kirk; to the which we join ourselves willingly, in doctrine, faith, religion, discipline, and use of the holy sacraments, as lively members of the same in Christ our head: promising and swearing, by the great name of the LORD our GOD, that we shall continue in the obedience of the doctrine and discipline of this Kirk, and shall defend the same, according to our vocation and power, all the days of our lives; under the pains contained in the law, and danger both of body and soul in the day of God's fearful judgment.

5thly, That he hath been still an enemy to, and persecutor of, the true Protestants; a favorer and helper of the Papists, both at home and abroad; and hath, to the utmost of his power, hindered the due execution of the laws against them.

far more against such as would betray or deliver up our free reformed mother-kirk unto the bondage of anti-christ, the Pope of Rome.

Their not protesting against the present sinful confederacy with papists, malignants, and other enemies of religion and godliness; contrary to the Word of God, and former practice of this Church:

No eres mas que una chispa en el momento del tiempo situado entre dos eternidades, el pasado y el futuro

Una sociedad se hace grande cuando los hombres viejos plantan árboles cuya sombra nunca verán

Los líderes crean líderes. Dotan de intención a sus subordinados. Y se quitan de en medio.

El lenguaje que utilizamos se integra en nosotros y se convierte en acción, así que es importantísimo respetarlo, darle forma y utilizarlo de forma estratégica.

Nadie es mejor que el grupo, y el brillo individual no conduce automáticamente a unos resultados sobresalientes. Una mentalidad egoísta puede infectar el espíritu colectivo.

«Vuestro tiempo es limitado —dijo Steve Jobs en su famoso discurso en Stanford en 2005—, no os quedéis atrapados en el dogma… Y, lo más importante, tened la valentía de seguir vuestro corazón y vuestra intuición. De alguna manera, ellos ya saben en lo que os queréis convertir. Todo lo demás es secundario.»