Short Icelandic Quotes

There is always something pleasantly exciting about death—when it is reasonably far away from you.

Then spoke Gangleri: 'If norns determine the fates of men, they allot terribly unfairly, when some have a good and prosperous life, and some have little success or glory, some a long life, some short.' High said: 'Good norns, ones of noble parentage, shape good lives, but as for those people that become the victims of misfortune, it is evil norns that are responsible.

In short, the explanation of why Iceland became the European country with the most serious ecological damage is not that cautious Norwegian and British immigrants suddenly threw caution to the winds when they landed in Iceland, but that they found themselves in an apparently lush but actually fragile environment for which their Norwegian and British experience had failed to prepare them.

When they finally made it back to England, they didn’t realize they had violated a whole slew of British customs regulations. Kevin and Rick came to work as usual, blissfully unaware of any wrong doing, until customs officials dragged them away and swarmed over their boat searching every nook and cranny for contraband. On another occasion, during a surprise dorm inspection, their rooms were discovered devoid of all beds and other furniture but stacked floor-to ceiling with sheep and horse pelts they had bought in Iceland. They planned to sell the hides for a profit, but the inspection short circuited their scheme.

Shortly after finding Phantastes, Jack ordered a copy of British Ballads in the Everyman edition with a chocolate binding, a style of book binding that Arthur liked but Jack formerly did not. He joked to Arthur about being converted to all of Arthur’s views and then, adding to the joke, suggested that Arthur might even make a Christian of him.107 Jack’s jokes had a way of being prophetic. The extent to which his lust for beautiful editions of books had gotten the better of him is evident from an episode shortly after he had promised himself to read one of William Morris’s translations of the Icelandic sagas as soon as he finished The Faerie Queene. He found the very book he wanted in the cheap Walter Scott Library edition, but decided not to buy it because the edition simply was not pretty enough.

The Two Towers especially, and the first part of The Return of the King, have a structure reminiscent on a large scale of ‘The Council of Elrond’ on a small one. The word that describes the structure is ‘interlace’. Tolkien certainly knew the word, for it has become a commonplace of Beowulf-criticism, but he may not have liked it much: it is associated also with the structure of French prose romance, in which he took little interest. However, Tolkien certainly also knew that the Icelandic word for a short story is a Þáttr, literally a thread. One could say that several Þættir, or threads, twisted round each other, make up a saga; and Gandalf comes close to saying something like that when he says to Théoden, ‘There are children in your land who, out of the twisted threads of story, could pick the answer to your question’ (my emphasis). Tolkien may have felt that there had been all along a native version of the French technique of entrelacement, even if we no longer know the native word for it. But word, or no word, he was going to do it.

Little Ice Age? This is the term used by climatologists to describe a cold period that lasted from at least 1450 –and possibly 1200 –until between 1850 and the start of the twentieth century. Over this period, glaciers advanced rapidly, engulfing alpine villages, and sea ice in the North Atlantic severely disrupted the fishing industries of Iceland and Scandinavia. Eskimos are alleged to have paddled as far south as Scotland, while the once thriving Viking community in Greenland was cut off and never heard from again.

If someone’s mommy is from Cuba and daddy is from Iceland, there is a possibility he is an Ice Cube.

In March 1942, the Office of the Surgeon General noted a growing incidence of jaundice (yellowing of the skin caused by liver disease) among US Army personnel stationed in California, England, Hawaii, Iceland, and Louisiana. All of those jaundiced had recently received a yellow fever vaccine, which, in addition to containing yellow fever vaccine virus, contained human serum as a stabilizing agent. On April 15, 1942, the surgeon general ordered that yellow fever vaccination be discontinued and that all existing lots be recalled and destroyed. Shortly thereafter, manufacturers made a yellow fever vaccine with water instead of serum, but it was too late. The serum used to stabilize the yellow fever vaccine had been obtained from nurses, medical students, and interns at Johns Hopkins Hospital in Baltimore, several of whom had a history of jaundice and one of whom was actively infected at the time of the donation. By June 1942, fifty thousand US servicemen had been hospitalized with severe liver disease, and 150 had died from what would later be known as hepatitis B. Of the 141 lots of yellow fever vaccine provided to the army, seven were definitely contaminated. Among those who received one of those seven lots, 78 percent became infected. When the dust settled, 330,000 servicemen had been infected and one thousand had died. This was then and remains today one of the worst single-source outbreaks of a fatal infection ever recorded.

Norway’s first Christian king was Hákon Aðalsteinsfostri. He grew up and was baptized in England and remained a Christian after he became king of his native pagan country c. 935. According to the scalds, he did not destroy sanctuaries, but he brought priests from England and churches were built in the coastal area of western Norway. Further north and in Tröndelag Christianity did not take root. When Hákon was killed c. 960 he was interred in a mound in traditional pagan fashion; the scald Eyvind described his last great battle, his death and his reception in Valhalla in the poem Hákonarmál. Ironically, this poem about a Christian king gives some of the best information about Odin’s realm of the dead. Olaf Tryggvason became the next Christian king of Norway when he returned home c. 995 with much silver after many years abroad. He had also been baptized in England and brought clerics back with him. A systematic and ruthless process of conversion was initiated in conjunction with efforts to unify the realm. The greatest success was in western and southern Norway and around the year 1000 Olaf was responsible for the conversion of Iceland, probably under threat of reprisals. Shortly after this he was killed in the battle of Svöld. The conversion of Norway was completed during the reign of Olaf Haraldsson. He had also become a Christian on expeditions abroad and his baptism is said to have taken place in Rouen in Normandy. On his return to Norway in 1015 clerics were again in the royal retinue, among them the bishop Grimkel, who helped Olaf mercilessly impose Christianity on the people.

It is noteworthy that about the year 1200, the Nibelungenlied, with its poetic version of the Siegfried story, was written, probably in Austria. At approximately the same time or within seven decades, The Saga of the Volsungs was compiled in Iceland with far fewer chivalric elements than its German counterpart. Almost all the Old Norse narrative material that has survived—whether myth, legend, saga, history, or poetry—is found in Icelandic manuscripts, which form the largest existing vernacular literature of the medieval West. Among the wealth of written material is Snorri Sturluson’s Prose Edda, a thirteenth century Icelandic treatise on the art of skaldic poetry and a handbook of mythological lore. The second section of Snorri’s three-part prose work contains a short and highly readable summary of the Sigurd cycle which, like the much longer prose rendering of the cycle in The Saga of the Volsungs, is based on traditional Eddic poems (Jesse Byock)

Inbreeding is more prevalent on islands, and genetic diversity accordingly lower, as descent from a small founding population and isolation from the wider world reduces the likelihood of hooking up with someone who isn't a relative. Iceland, for example, is full of tall, blond, sexy people because most Icelanders are descended from a small group of migratory tall, blond, sexy people. There has been little further immigration to Iceland over the centuries because most people don't want to freeze on an isolated volcanic rock while being made to feel short, swarthy and unattractive.

Ocean acidification is one of the largest unique geological events that the Earth has undergone in the last fifty million years. And it introduces another concept to which we connect poorly: time itself. Although time is properly called linear, imagining that the ocean will change more in the next hundred years than it has in the last fifty million years is a challenge. The time since Iceland’s settlement is very short, not more than twelve times my Grandma’s life: eleven hundred years. The history of Iceland is, in a sense, a continuous story of twelve women like my Grandma. Twelve girls who were born and lived lives that each felt like a flash. Twelve women in their nineties stretching out their hands as if they’re doing water aerobics, touching flat palms together. Their eyes gleam because time passes so fast that their eyes don’t realise they’re nearly a hundred years old. Time runs so fast that Jesus was born around twenty-one grandmas ago. They’d all fit in a single city bus, even if you added all their husbands. The earliest written records of humans date back five thousand years, events that happened practically yesterday. Humanity first emerged the day before that, in comparison to the ocean’s fifty-millionyear history.