Shore Columbus Quotes

Like a Columbus of the heart, mind and soul I have hurled myself off the shores of my own fears and limiting beliefs to venture far out into the uncharted territories of my inner truth, in search of what it means to be genuine and at peace with who I really am. I have abandoned the masquerade of living up to the expectations of others and explored the new horizons of what it means to be truly and completely me, in all my amazing imperfection and most splendid insecurity.

You can never cross the ocean unless you have the courage to lose sight of the shore.

You start on Monday with the idea implanted in your bosom that you are going to enjoy yourself. You wave an airy adieu to the boys on shore, light your biggest pipe, and swagger about the deck as if you were Captain Cook, Sir Francis Drake, and Christopher Columbus all rolled into one. On Tuesday, you wish you hadn't come. On Wednesday, Thursday, and Friday, you wish you were dead. On Saturday, you are able to swallow a little beef tea, and to sit up on deck, and answer with a wan, sweet smile when kind-hearted people ask you how you feel now. On Sunday, you begin to walk about again, and take solid food. And on Monday morning, as, with your bag and umbrella in your hand, you stand by the gunwale, waiting to step ashore, you begin to thoroughly like it.

This is a place that was “discovered” by a dude who didn’t know how to read a map, so he just showed up on some shore, thought he was in India, and then proceeded to plant a flag there, like, “TA-DA.” No, sir, no. What Christopher Columbus’s goofass needed was a compass and a clue for being so aggressively mediocre, but that dude has a federal holiday in his honor. He showed up on someone else’s property and claimed it as his because he didn’t know what it was. This country started off all the way wrong and continued in the same fashion. Chris

After all these generations since Columbus, some of the wisest of Native elders still puzzle over the people who came to our shores. They look at the toll on the land and say, “The problem with these new people is that they don’t have both feet on the shore. One is still on the boat. They don’t seem to know whether they’re staying or not.” This same observation is heard from some contemporary scholars who see in the social pathologies and relentlessly materialist culture the fruit of homelessness, a rootless past. America has been called the home of second chances. For the sake of the peoples and the land, the urgent work of the Second Man may be to set aside the ways of the colonist and become indigenous to place. But can Americans, as a nation of immigrants, learn to live here as if we were staying? With both feet on the shore?

From the opinion of California Supreme Court Justice H. C. Murray: When Columbus first landed upon the shores of this continent… he imagined that he had accomplished the object of his expedition, and that the Island of San Salvador was one of those islands of the Chinese Sea lying near the extremity of India… Acting upon the hypothesis, he gave to the Islanders the name Indian. From that time…

You start on Monday with the idea implanted in your bosom that you are going to enjoy yourself.  You wave an airy adieu to the boys on shore, light your biggest pipe, and swagger about the deck as if you were Captain Cook, Sir Francis Drake, and Christopher Columbus all rolled into one.  On Tuesday, you wish you hadn’t come.  On Wednesday, Thursday, and Friday, you wish you were dead.  On Saturday, you are able to swallow a little beef tea, and to sit up on deck, and answer with a wan, sweet smile when kind-hearted people ask you how you feel now.  On Sunday, you begin to walk about again, and take solid food.  And on Monday morning, as, with your bag and umbrella in your hand, you stand by the gunwale, waiting to step ashore, you begin to thoroughly like it. I

There is something in the contemplation of the mode in which America has been settled, that, in a noble breast, should forever extinguish the prejudices of national dislikes. Settled by the people of all nations, all nations may claim her for their own. You can not spill a drop of American blood without spilling the blood of the whole world. Be he Englishman, Frenchman, German, Dane, or Scot; the European who scoffs at an American, calls his own brother Raca, and stands in danger of the judgment. We are not a narrow tribe of men, with a bigoted Hebrew nationality—whose blood has been debased in the attempt to ennoble it, by maintaining an exclusive succession among ourselves. No: our blood is as the flood of the Amazon, made up of a thousand noble currents all pouring into one. We are not a nation, so much as a world; for unless we may claim all the world for our sire, like Melchisedec, we are without father or mother. For who was our father and our mother? Or can we point to any Romulus and Remus for our founders? Our ancestry is lost in the universal paternity; and Caesar and Alfred, St. Paul and Luther, and Homer and Shakespeare are as much ours as Washington, who is as much the world's as our own. We are the heirs of all time, and with all nations we divide our inheritance. On this Western Hemisphere all tribes and people are forming into one federated whole; and there is a future which shall see the estranged children of Adam restored as to the old hearthstone in Eden. The other world beyond this, which was longed for by the devout before Columbus' time, was found in the New; and the deep-sea-lead, that first struck these soundings, brought up the soil of Earth's Paradise. Not a Paradise then, or now; but to be made so, at God's good pleasure, and in the fullness and mellowness of time. The seed is sown, and the harvest must come; and our children's children, on the world's jubilee morning, shall all go with their sickles to the reaping. Then shall the curse of Babel be revoked, a new Pentecost come, and the language they shall speak shall be the language of Britain. Frenchmen, and Danes, and Scots; and the dwellers on the shores of the Mediterranean, and in the regions round about; Italians, and Indians, and Moors; there shall appear unto them cloven tongues as of fire.

The term may have been coined in 1845, but the seeds of Manifest Destiny arrived with Christopher Columbus when he stumbled onto the shores of North America—the self-styled “New World.” Since then, the death grip of its ideology has been the operating principle of the American Empire—a fervent, fanatical, at times religious mandate to carry out economic and geo-political acts that will always benefit the chosen few, which, in today’s parlance is the “one percent.” In fact, this Draconian gospel of exceptionalism has been the all-powerful dogma fueling American imperialism and free-market fundamentalism at the core of U.S. armed atrocities—both domestic and foreign. Writer and cabinetmaker Charles Sullivan offers this allegory: “It is the unquestioned religion of America that also bears a strange resemblance to the ideology of the cancer cell.

Not to hurt feelings but that chapter you assigned? That was all “Columbus is great,” “The Indians sure loved Thanksgiving,” “Let’s brainwash everyone.” I found way better stuff at the library, for example did you know before leaving England to pick up the tobacco the slaves grew, the Englishers filled their empty ships with mud so they didn’t tip in storms? When they got to the New World (which was not new or called America, the America name came from a pickle seller guy who got famous because he lied about doing sex with natives) the Englishers dumped their mud on shore to make room for the tobacco. Guess what was in that mud? Earthworms. But earthworms had been extinct in America since the ice ages, like 10,000 years at least, so the English worms went EVERYwhere and changed the soils and the Englishers also brought other things this place had NEVER known such as: silkworms pigs dandelions grapevines goats rats measles

The Papacy was not happy when Columbus relentlessly began petitioning the royals of Spain and England for their favor, seeking funds for Western expeditions. At first they tried to dissuade him but later, fearing he would find patronage and proceed with his venture, they conceded and financially backed his journey of discovery, making sure to put henchmen all about him to watch his every move. They knew, all too well, that America had already been colonized by Scots-Irish mariners and that the far away country contained Irish Stellar temples and Megalithic sites filled with treasure. They had their minds set on pillaging this wealth and making sure the relics of Ireland’s presence in the New World would be attributed to, and regarded as, yet another “unsolvable mystery.” Nowadays, however, when underground chambers of places such as Ohio’s “Serpent Mound” are excavated, all manner of Irish artifacts are brought out. The aboriginal tribes of South and North America were initially elated to see men such as Columbus and Pizarro. They erroneously believed them to be the godmen of old returning to their shores. They could not imagine, not even in their wildest dreams or visions, what kind of mayhem and destruction these particular “gods” were preparing to unleash upon them. According to Conor MacDari, there are thousands of Megalithic sites throughout America of Irish origin. In the state of Ohio there are over five thousand such mounds while in Michigan and Wisconsin there exists over ten thousand sites. None of these sites are of Native Indian origin and, therefore, little academic attention is paid to them. The Native Indians admit that in all cases except two, tribes understood a common language known as Algonquin. This word is Gaelic and means “noble family” or “noble ones.” Hubert Howe Bancroft, in his book Native Races mentions an Indian chief who said his tribe taught their children but one language until they reached eleven years of age, and that language was Irish Gaelic.

Columbus on his fourth and last voyage, in 1502, left the Southern coast of Cuba, and sailing in a South-westerly direction reached Guanaja, an island now called Bonacca, one of a group thirty miles distant from Honduras, and the shores of the western continent. From this island he sailed southward as far as Panama, and thence returned to Cuba on his way to Spain, after passing six months on the Northern coasts of Panama. In 1506 two of Columbus’ companions, De Solis and Pinzon, were again in the Gulf of Honduras, and examined the coast westward as far as the Gulf of Dulce, still looking for a passage to the Indian Ocean. Hence they sailed northward, and discovered a great part of Yucatan, though that country was not then explored, nor was any landing made. The first actual exploration was made by Francisco Hernandez de Cordova in 1517, who landed on the Island Las Mugeres. Here he found stone towers, and chapels thatched with straw, in which were arranged in order several idols resembling women—whence the name which the Island received. The Spaniards were astonished to see, for the first time in the new world, stone edifices of architectural beauty, and also to perceive the dress of the natives, who wore shirts and cloaks of white and colored cotton, with head-dresses of

Before Columbus, all previous adventurers sailed close to the shore, within sight of land. That was the accepted way to sail. Columbus dared to be different. He refused to do what all others had done. He took a risk: he sailed perpendicular to the shore—straight out to sea. And because he let go of the known and had the bravery to sail out into the unknown, he became one of our greatest heroes.

To those who followed Columbus and Cortez, the New World truly seemed incredible because of the natural endowments. The land often announced itself with a heavy scent miles out into the ocean. Giovanni da Verrazano in 1524 smelled the cedars of the East Coast a hundred leagues out. The men of Henry Hudson’s Half Moon were temporarily disarmed by the fragrance of the New Jersey shore, while ships running farther up the coast occasionally swam through large beds of floating flowers. Wherever they came inland they found a rich riot of color and sound, of game and luxuriant vegetation. Had they been other than they were, they might have written a new mythology here. As it was, they took inventory.

Walled off from wet air by both the Andes and the Humboldt Current, the Peruvian littoral is astonishingly dry: the average annual precipitation is about two inches. The Atacama Desert, just south of Peru on the Chilean shore, is the driest place on earth—in some places rain has literally never been recorded

His Aristotelian colleagues scoffed. How could one predicate the existence of something no one had ever seen, especially an inhabited landmass; and when everyone knew the Indian Ocean ended at the western shores of India? So Eratosthenes’s stunning thesis of a possible New World located between Europe and Asia never caught on, even after the Romans discovered there was indeed an ocean on the far side of India. His idea of a western continent faded from the science books. It would take Columbus’s accidental discovery in 1492 to finally prove that the Aristotelians at Alexandria had been wrong and Eratosthenes right all along.

After the union of the Iberian nations in 1580, Jamaica’s conversos had felt themselves secure. The Columbus family had not only kept the Inquisition from darkening Jamaica’s shores, but had also kept out all high church officials. In 1582, a visiting cleric declared he was the first abbot to ever visit the island.

From the opinion of California Supreme Court Justice H. C. Murray: When Columbus first landed upon the shores of this continent… he imagined that he had accomplished the object of his expedition, and that the Island of San Salvador was one of those islands of the Chinese Sea lying near the extremity of India… Acting upon the hypothesis, he gave to the Islanders the name Indian. From that time… The American Indian and the Mongolian or Asiatic, were regarded as the same type of human species. OLDER BROTHER Murray’s reasoning here is breathtaking in its twisted audacity. The legitimacy of categorizing “Asiatics” in such a way as to justify lumping them into the clause “Blacks and Indians” (in order to deny them the right to testify against Whites) is based on the subjective state of mind of a single man (Christopher Columbus) at a particular historical moment hundreds of years ago, who happened at that moment to be spectacularly and egregiously mistaken about where on the globe he had drifted into; thus a navigational misunderstanding of the world itself becomes the justification for a legally binding category.

WHEN PEOPLE DISCOVER that there is such a thing as spirituality, they understandably feel as excited as did Columbus upon setting eyes on the shores of America. Spirituality affords them a broader vista than they ever considered possible. They suddenly realize that conventional society is designed—partly consciously but for the most part quite unconsciously—to prevent us from seeing our full potential as human beings. Conventional life primarily revolves around the pursuit of rather limited goals: physical comfort, material possessions, sex, emotional gratification, mental stimulation, and power. According to Hinduism, there are four legitimate pursuits to which we can dedicate our time and energy: (1) artha—material welfare, (2) kāma—physical, emotional, and intellectual satisfaction, (3) dharma—morality (notably, justice), and (4) moksha—spiritual fulfillment. Much, if not most, of conventional life falls into the categories of artha and kāma. Our civilization has invented countless ways to keep our attention focused on comfort and pleasure. Every year billions of dollars are spent in advertising to make sure that we keep up our consumption of material goods, whether we need them or not, and that we strive for a “comfortable” life. Dharma is pursued in a much more limited way. Our moral standards appear to be at an all-time low, which is in keeping with the Indic notion of the kali-yuga or dark age, which is expected to prevail upon Earth for many millennia more. By comparison, the contemporary New Age belief in the imminent upliftment of humankind, by magical fiat and without any effort at all, appears like a mere whimsical hope. We must acknowledge that American society in particular suffers from widespread injustice in the legal system and that litigation has become a way of life. If moral integrity is not high on our list of priorities, spiritual aspiration is almost entirely absent from our lives. Few people really understand what spirituality is, and fewer still actively pursue a spiritual path.

You can never cross the ocean unless you have the courage to lose sight of the shore.

After all these generations since Columbus, some of the wisest of Native elders still puzzle over the people who came to our shores. They look at the toll on the land and say, “The problem with these new people is that they don’t have both feet on the shore. One is still on the boat. They don’t seem to know whether they’re staying or not.” This same observation is heard from some contemporary scholars who see in the social pathologies and relentlessly materialist culture the fruit of homelessness, a rootless past.

European imperialism was entirely unlike all other imperial projects in history. Previous seekers of empire tended to assume that they already understood the world. Conquest merely utilised and spread their view of the world. The Arabs, to name one example, did not conquer Egypt, Spain or India in order to discover something they did not know. The Romans, Mongols and Aztecs voraciously conquered new lands in search of power and wealth – not of knowledge. In contrast, European imperialists set out to distant shores in the hope of obtaining new knowledge along with new territories. James Cook was not the first explorer to think this way. The Portuguese and Spanish voyagers of the fifteenth and sixteenth centuries already did. Prince Henry the Navigator and Vasco da Gama explored the coasts of Africa and, while doing so, seized control of islands and harbours. Christopher Columbus ‘discovered’ America and immediately claimed sovereignty over the new lands for the kings of Spain. Ferdinand Magellan found a way around the world, and simultaneously laid the foundation for the Spanish conquest of the Philippines.

Presently we discovered two or three villages, and the people all came down to the shore, calling out to us, and giving thanks to God. Some brought us water, and others victuals: others seeing that I was not disposed to land, plunged into the sea and swam out to us, and we perceived that they interrogated us if we had come from heaven. An old man came on board my boat; the others, both men and women cried with loud voices—‘Come and see the men who have come from heavens. Bring them victuals and drink.’ There came many of both sexes, every one bringing something, giving thanks to God, prostrating themselves on the earth, and lifting up their hands to heaven . . . I could conquer the whole of them with fifty men, and govern them as I pleased.” —Christopher Columbus, from his journal entry of October 14, 1492

You can never cross the ocean until you have the courage to lose sight of the shore.” Christopher Columbus  

By 1700, English colonies were studded along the Atlantic shore from what would become Maine to what would become South Carolina. Northern colonies coexisted with Algonkian-speaking Indian societies that had few slaves and little interest in buying and selling captives; southern colonies coexisted with former Mississippian societies with many slaves and considerable experience in trading them. Roughly speaking, the boundary between these two types of society was Chesapeake Bay, not far from what would become the boundary between slave and non-slave states in the United States.