Shocking Revelation Quotes

We’re all taught from a young age that there are only two choices: pink or blue, Bratz or Power Rangers, cheerleading or football. We see gender in two dimensions because that’s what society has taught us from birth. But, are you ready for a shocking revelation? SOCIETY NEEDS TO CHANGE.

For what more terrifying revelation can there be than that it is the present moment? That we survive the shock at all is only possible because the past shelters us on one side and the future on another.

There was another reason. The main one.” “Reason?” I said stupidly. "Why I married you.” "Which was?” I don’t know what I expected him to say, perhaps some further revelation of his family’s contorted affairs. What he did say was more of a shock, in its way. "Because I wanted you.” He turned from the window to face me. “More than I ever wanted anything in my life,” he added softly.

Science, already oppressive with its shocking revelations, will perhaps be the ultimate exterminator of our human species - if separate species we be - for its reserve of unguessed horrors could never be borne by mortal brains if loossed upon the world.

All things remarkable are surprisingly simple; albeit difficult to find.

Life is a hideous thing, and from the background behind what we know of it peer daemoniacal hints of truth which make it sometimes a thousandfold more hideous. Science, already oppressive with its shocking revelations, will perhaps be the ultimate exterminator of our human species—if separate species we be—for its reserve of unguessed horrors could never be borne by mortal brains if loosed upon the world.

HE was standing across the street, staring at her with a look of shock and dismay. One look in Oliver's eyes and she knew he knew. But how? How could he have known? The'd been so careful to keep their love a secret. The grief etched all over his face was too much to bear. Schuyler felt the words catch in her throat as she crossed the stree to stand in front of him. "Ollie...it's not..." Oliver shot her a look of pure hatred, turned on his heel and began to run away. "OLIVER, please,let me explain..

I needed to sit down. I'd heard other people talk about having to sit down when shocked by an event or revelation and I had dismissed the notion as pure exaggeration. Little did I realize the actual physical weakness. It felt as if my bones had dissolved and my muscles could no longer support my weight.

You have no right to run me out of here!" "Yes, I do, because it's my house. I live here now." He could have dropped his pants and taken a shit on the coffee table and it wouldn't have shocked her as much as that revelation. "What?

She is beautiful. The thought came out of nowhere and shocked me into next week. - Romeo about Rimmel

But nowadays everybody's a comedian, even the weather girls and continuity announcers. We laugh at everything. Not intelligently anymore, not with sudden shock, astonishment, or revelation, just relentlessly and meaninglessly. No more rain showers in the desert, just mud and drizzle everywhere, occasionally illuminated by the flash of paparazzi.

I think she is going to find you too old... Yes that was it, the moment she said it I knew it was true, and the revelation caused me no surprise, it was like the echo of a dull, not unexpected shock. The age difference was the last taboo, the final limit, all the stronger for the fact that it remained the last and had replaced all the others. In the modern world you could be a swinger, bi, trans, zoo into S&M, but it was forbidden to be old.

God has chosen to save the world through the cross, through the shameful and powerless death of the crucified Messiah. If that shocking event is the revelation of the deepest truth about the character of God, then our whole way of seeing the world is turned upside down… all values are transformed… God refuses to play games of power and prestige on human terms.

I finally accept that not only do I not understand the death of my relationship, but I do not need to. These men were good and kind to me, they loved me and I loved them back and the shock at the finish holds no wisdom. The revelation is not that I lost them, but that I had them.

The greater our understanding of the Bible’s teaching about the depth of human sin, the less we are likely to be shocked by the revelations of our friends’ struggles, and the more we will be willing to be open with them about our own. From

You don’t get rich writing science fiction. If you want to get rich, you start a religion.

A—ris—ta?” Degan asked, sounding horse. “What is it?” “A rat bit me,” she said, once again shocked by her own rasping voice. “Jasper does that if—” Gaunt coughed and hacked. After a moment, he spoke again. “If he thinks you’re dead or too weak to fight.” “Jasper?” “I call him that, but I’ve also named the stones in my cell.” “I only counted mine,” Arista said. “Two hundred and thirty-four,” Degan replied instantly. “I have two hundred and twenty-eight.” “Did you count the cracked ones as two?” “No.

The sight of Florence below, the cluster of churches and towers and palaces tiered up on either side of the river, is as familiar as his own hand, as surreal as any nightmare. The setting of many of the most intimate and heartening moments of his life. Taunting him now with a spell of inaccessibility. Since the advent of war many things have happened to him that he could not possibly have imagined. He wonders if this is one of the subliminal reasons men wage war. To increase the daily frequency of surprise and shock. The forerunners of revelation.

Sometimes we get stuck in patterns or reoccurring themes in our lives that require a shocking epiphany to give us the opportunity to see new possibilities and notice the obstacles that keep us from moving on.

For many people, the shock of sexual abuse pales before the shock of this mother’s statement, “I wish the fuck I never had her.” So thoroughly is motherhood sentimentalized that the mother who wishes to be rid of her child is considered a monster. In reality, women have always greeted the burden of motherhood ambivalently, even in the best of circumstances, and many women bear children involuntarily. But the approbrium which attaches to any woman who willing gives up her child is so great that some mothers will keep and mistreat their children rather than admit that they cannot care for them. Sometimes, the revelation of maternal neglect constitutes a plea for outside intervention, signaling the fact that a mother wants to be relieved of the duty to care for her child.

When Amarantha made me kill those two faeries, if the third hadn't been Tamlin, I would have put the dagger in my own heart at the end.

Poetic Terrorism WEIRD DANCING IN ALL-NIGHT computer-banking lobbies. Unauthorized pyrotechnic displays. Land-art, earth-works as bizarre alien artifacts strewn in State Parks. Burglarize houses but instead of stealing, leave Poetic-Terrorist objects. Kidnap someone & make them happy. Pick someone at random & convince them they're the heir to an enormous, useless & amazing fortune--say 5000 square miles of Antarctica, or an aging circus elephant, or an orphanage in Bombay, or a collection of alchemical mss. ... Bolt up brass commemorative plaques in places (public or private) where you have experienced a revelation or had a particularly fulfilling sexual experience, etc. Go naked for a sign. Organize a strike in your school or workplace on the grounds that it does not satisfy your need for indolence & spiritual beauty. Graffiti-art loaned some grace to ugly subways & rigid public monuments--PT-art can also be created for public places: poems scrawled in courthouse lavatories, small fetishes abandoned in parks & restaurants, Xerox-art under windshield-wipers of parked cars, Big Character Slogans pasted on playground walls, anonymous letters mailed to random or chosen recipients (mail fraud), pirate radio transmissions, wet cement... The audience reaction or aesthetic-shock produced by PT ought to be at least as strong as the emotion of terror-- powerful disgust, sexual arousal, superstitious awe, sudden intuitive breakthrough, dada-esque angst--no matter whether the PT is aimed at one person or many, no matter whether it is "signed" or anonymous, if it does not change someone's life (aside from the artist) it fails. PT is an act in a Theater of Cruelty which has no stage, no rows of seats, no tickets & no walls. In order to work at all, PT must categorically be divorced from all conventional structures for art consumption (galleries, publications, media). Even the guerilla Situationist tactics of street theater are perhaps too well known & expected now. An exquisite seduction carried out not only in the cause of mutual satisfaction but also as a conscious act in a deliberately beautiful life--may be the ultimate PT. The PTerrorist behaves like a confidence-trickster whose aim is not money but CHANGE. Don't do PT for other artists, do it for people who will not realize (at least for a few moments) that what you have done is art. Avoid recognizable art-categories, avoid politics, don't stick around to argue, don't be sentimental; be ruthless, take risks, vandalize only what must be defaced, do something children will remember all their lives--but don't be spontaneous unless the PT Muse has possessed you. Dress up. Leave a false name. Be legendary. The best PT is against the law, but don't get caught. Art as crime; crime as art.

When World War II erupted, colonialism was at its apogee. The courde of the war, however, its symbolic undertones, would sow the seeds of the system's defeat and demise. [...] The central subject, the essence, the core relations between Europeans and Africans during the colonial era, was the difference of race, of skin color. Everything-each eaxchange, connection, conflict-was translated into the language of black and white. [...] Into the African was inculcated the notion that the white man was untouchable, unconquerable, that whites constitute a homogenous, cohesive force. [...] Then, suddenly, Africans recruited into the British and French armies in Europe observed that the white men were fighting one another, shooting one another, destroying one another's cities. It was revelation, a surprise, a shock.

Since the advent of war many things have happened to him that he could not possibly have imagined. He wonders if this is one of the subliminal reasons men wage war. To increase the daily frequency of surprise and shock. The forerunners of revelation.

It doesn't matter who came to talk to me,' he said (Barack Obama). He went on to say that I needed to realize the power of my words. I could not send emails like that because they - I am paraphrasing - freak everyone out. Developing self-awareness is a lifelong process; you don't just wake up one day and have all you need. So even though I'd spend the last few months demonstrating that I was cable and knew what I was doing, this was something of a revelation. When the president of the United States tells you your words are powerful, it can be pretty shocking. I honestly didn't think anyone would give a shit if I sent a snippy email. It was good advice, specifically to me at the time but generally as it relates to any kind of replying-all in life: Think about how what you say could affect people, from the top down. It was also a wake-up call for me about my state of mind: I didn't know why (yet) - though I'm sure I did, deep down - but my temper was getting worse, and my fuse shorter and shorter.

When reading the history of the Jewish people, of their flight from slavery to death, of their exchange of tyrants, I must confess that my sympathies are all aroused in their behalf. They were cheated, deceived and abused. Their god was quick-tempered unreasonable, cruel, revengeful and dishonest. He was always promising but never performed. He wasted time in ceremony and childish detail, and in the exaggeration of what he had done. It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. He had solemnly promised the Jews that he would take them from Egypt to a land flowing with milk and honey. He had led them to believe that in a little while their troubles would be over, and that they would soon in the land of Canaan, surrounded by their wives and little ones, forget the stripes and tears of Egypt. After promising the poor wanderers again and again that he would lead them in safety to the promised land of joy and plenty, this God, forgetting every promise, said to the wretches in his power:—'Your carcasses shall fall in this wilderness and your children shall wander until your carcasses be wasted.' This curse was the conclusion of the whole matter. Into this dust of death and night faded all the promises of God. Into this rottenness of wandering despair fell all the dreams of liberty and home. Millions of corpses were left to rot in the desert, and each one certified to the dishonesty of Jehovah. I cannot believe these things. They are so cruel and heartless, that my blood is chilled and my sense of justice shocked. A book that is equally abhorrent to my head and heart, cannot be accepted as a revelation from God. When we think of the poor Jews, destroyed, murdered, bitten by serpents, visited by plagues, decimated by famine, butchered by each, other, swallowed by the earth, frightened, cursed, starved, deceived, robbed and outraged, how thankful we should be that we are not the chosen people of God. No wonder that they longed for the slavery of Egypt, and remembered with sorrow the unhappy day when they exchanged masters. Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of God. While reading the Pentateuch, I am filled with indignation, pity and horror. Nothing can be sadder than the history of the starved and frightened wretches who wandered over the desolate crags and sands of wilderness and desert, the prey of famine, sword, and plague. Ignorant and superstitious to the last degree, governed by falsehood, plundered by hypocrisy, they were the sport of priests, and the food of fear. God was their greatest enemy, and death their only friend. It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish god. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain. Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain, and revengeful, false in promise, honest in curse, suspicious, ignorant, and changeable, infamous and hideous:—such is the God of the Pentateuch.

He knows my scent? That revelation shocked me so much I forgot to protest further,

Maybe, I think, when you've waited a long time to see something, you need to find your way to it in glimpses.

when one has lived with prophecy for so long, the moment of revelation is a shock.

His moment of revelation duly arrived; however, for Klee it did not come through music, but through travel. In 1914 he went to Tunis to paint, an experience that changed him and his art.

Science, already oppressive with its shocking revelations, will perhaps be the ultimate exterminator of our human species—if separate species we be—for its reserve of unguessed horrors could never be borne by mortal brains if loosed upon the world. If we knew what we are, we should do as Sir Arthur Jermyn did; and Arthur Jermyn soaked himself in oil and set fire to his clothing one night.

For what more terrifying revelation can there be than that it is the present moment? That we survive the shock at all is only possible because the past shelters us on one side and the future on another.

I was shocked at the revelation of her vaulting ambition, her greed. I should have loathed her or, knowing what kind of a person she was, I should have realized the futility of any personal attachment, the impossibility of its maturing into something warm, human enduring. By then, I had known a bit of the prostitute's psychology, the ruthlessness which marked her relationship with men, but I ignored these.

The “stigma” of finitude which appears in all things and in the whole of reality and the “shock” which grasps the mind when it encounters the threat of nonbeing reveal the negative side of the mystery, the abysmal element in the ground of being. This negative side is always potentially present, and it can be realized in cognitive as well as in communal experiences. It is a necessary element in revelation. Without it the mystery would not be mystery. Without the “I am undone” of Isaiah in his vocational vision, God cannot be experienced (Isa. 6: 5). Without the “dark night of the soul,” the mystic cannot experience the mystery of the ground.

The first discovery of Dostoievsky is, for a spiritual adventurer, such a shock as is not likely to occur again. One is staggered, bewildered, insulted. It is like a hit in the face, at the end of a dark passage; a hit in the face, followed by the fumbling of strange hands at one's throat. Everything that has been forbidden, by discretion, by caution, by self-respect, by atavistic inhibition, seems suddenly to leap up out of the darkness and seize upon one with fierce, indescribable caresses. 　　All that one has felt, but has not dared to think; all that one has thought, but has not dared to say; all the terrible whispers from the unspeakable margins; all the horrible wreckage and silt from the unsounded depths, float in upon us and overpower us. There is so much that the other writers, even the realists among them, cannot, will not, say. There is so much that the normal self-preservative instincts in ourselves do not want said. But this Russian has no mercy. Such exposures humiliate and disgrace? What matter? It is well that we should be so laid bare. Such revelations provoke and embarrass? What matter? We require embarrassment. The quicksilver of human consciousness must have no closed chinks, no blind alleys. It must be compelled to reform its microcosmic reflections, even down there, where it has to be driven by force. It is extraordinary how superficial even the great writers are; how lacking in the Mole's claws, in the Woodpecker's beak! They seem labouring beneath some pathetic vow, exacted by the Demons of our Fate, under terrible threats, only to reveal what will serve their purpose! This applies as much to the Realists, with their traditional animal chemistry, as to the Idealists, with their traditional ethical dynamics. It applies, above all, to the interpreters of Sex, who, in their conventional grossness, as well as in their conventional discretion, bury such Ostrich heads in the sand!

I’m so old that I often tell myself, on nights when multitudes of stars are sparkling in the sky, there must necessarily be something to be discovered from living so long. Living, what an effort! At the end, there must necessarily be, there has to be, some sort of essential revelation. It shocks me, this disproportion between my insignificance and the vastness of the cosmos. I often think there must be something all the same, something in the middle between my triviality and the universe!

For what more terrifying revelation can there be than that it is the present moment? That we survive the shock at all is only possible because the past shelters us on one side and the future on another. But we have no time now for reflections; Orlando was terribly late already.

Since republics rely on the inherent virtue of the people, they are exceedingly fragile. All it takes is one well-placed person to destroy everything. Washington, his face betraying the sadness, anger, and shock of this most recent revelation, turned to Lafayette and asked, “Whom can we trust now?

The revelation that there was nothing "special" about humanity didn't shock her. Not specifically. She'd always been cynical about that sort of thing. The idea that reality was all too big to even quantify in any meaningful way didn't disturb her much either. Except, deep down, she'd assumed there was some inherent logic at work. Like ricocheting molecules congealing into planets and stars, dogs and cats. At least the made sense, even if it wasn't very comforting. At least it put things in neat little boxes with neat little labels that she didn't always understand but could rely on in terms of familiarity.

Because, my dear Eric, I have tasted the secret knowledge. I know how much to say and when to pull back. I know what to see and not see. And now that I have become whole again, I can never go back. All these things he has given me. Better than my supposed mother and father ever could. For that, I owe him my life and allegiance.

my few hours of sleep were usually terminated at three or four in the morning, when I stared up into yawning darkness, wondering and writhing at the devastation taking place in my mind, and awaiting the dawn, which usually permitted me a feverish, dreamless nap. I’m fairly certain that it was during one of these insomniac trances that there came over me the knowledge—a weird and shocking revelation, like that of some long-beshrouded metaphysical truth—that this condition would cost me my life if it continued on such a course. This must have been just before my trip to Paris. Death, as I have said, was now a daily presence, blowing over me in cold gusts.

What really happened to JonBenet Ramsey? Was her death intentional or an accident, covered up to look like a botched kidnapping? What are the facts about the case DNA? What does it really tell us? Is it relevant to the crime or is it contamination? Can it be tied to an intruder, or was Mary Lacy’s attempt at exoneration of the Ramseys based on faulty interpretation of the actual lab results? “Listen Carefully: Truth and Evidence in the JonBenet Ramsey Case” contains 16 pages of explosive DNA reports from Bode Cellmark Forensics that had been hidden until recently, as well details of the 2013 shocking revelation John and Patsy Ramsey were indicted by a Grand Jury in 1999, but the district attorney declined to prosecute. Exposing the many myths and misrepresentations of facts in the Ramsey case, the book uses documented evidence and detailed research, as well as extensive interviews with many who were involved in the case, to present the truth surrounding JonBenet’s death and the 20-year investigation. With a thorough linguistic analysis of the ransom note, as well as handwriting comparisons, crime-scene photos, footnotes, a bibliography for further reading and five appendices (including timelines, Ramsey house plans, and a guide to understanding DNA), the book is essential for anyone interested not only what happened to JonBenet, but why.

But nowadays everybody’s a comedian, even the weather girls and continuity announcers. We laugh at everything. Not intelligently anymore, not with sudden shock, astonishment, or revelation, just relentlessly and meaninglessly. No more rain showers in the desert, just mud and drizzle everywhere, occasionally illuminated by the flash of paparazzi.

So it was a bit of shock, years later, when P.T. delivered a sermon, one of his few memorable ones, in which he told us all that the word "Word" was translated from the Greek word *Logos,* which didn't really mean "word" at all, but rather something closer to "plea" or even premise." It was a small betrayal for my little apostle's heart to find out that I had gotten my journal entry wrong. Worse still, I felt then, was the betrayal of language in translation. Why didn't English have a better word than "Word" if "Word" was not precise enough? I started to approach my Bible with suspicion. What else had I missed? Even though I felt ambushed, I did like the ambiguity that the revelation introduced into that verse. In the beginning there was an idea, a premise; there was a question.

But soon the poltergeist ran out of ideas in connection with Aunt Maud and became, as it were, more eclectic. All the banal motions that objects are limited to in such cases, were gone through in this one. Saucepans crashed in the kitchen; a snowball was found (perhaps, prematurely) in the icebox; once or twice Sybil saw a plate sail by like a discus and land safely on the sofa; lamps kept lighting up in various parts of the house; chairs waddled away to assemble in the impassable pantry; mysterious bits of string were found on the floor; invisible revelers staggered down the staircase in the middle of the night; and one winter morning Shade, upon rising and taking a look at the weather, saw that the little table from his study upon which he kept Bible-like Webster open at M was standing in a state of shock outdoors, on the snow (subliminally this may have participated in the making of lines 5-12). I imagine, that during the period the Shades, or at least John Shade, experienced a sensation of odd instability as if parts of the everyday, smoothly running world had got unscrewed, and you became aware that one of your tires was rolling beside you, or that your steering wheel had come off.

Everything was going perfectly well until Dr. Roy paused for a long minute to stare at me with utter shock and revelation. I knew I had messed up. I should have just worn my black, full-sleeved dress instead. But again, I thought that the scars had lightened to an unnoticeable extent. But I guess I was wrong. That was when I realized that scars never went away entirely. “Did you do that to yourself?” he asked.

I had learned since then, I said, that I was naive to expect that other people would merely allow me to change when those changes directly interfered with their own interests, and the revelation that my whole life, which appeared to have been built on love and freedom of choice, was in fact a facade that concealed the most craven selfishness was deeply shocking to me. There is no limit, I said, to what certain people will do to you if you offend them or take away what they want, and the fact that at one time you liked or chose to be among those people is one of the central mysteries and tragedies of life. Yet it is only a reflection, I said, of the very conditions and substances out of which your humanity is made – it is the attempt by selfishness and dishonesty to reproduce themselves in you and to continue to flourish in the world. You might as well go mad, I said, as try to resist that attempt.

Taking the ring from her, Sebastian slid it onto his own hand. His hands were so much larger that the circlet would only fit the tip of his smallest finger. Grasping her chin in an intractable hold, he glared into her eyes. “I’ll take your bet,” he said grimly. “I’m going to win it. And in three months, I’m going to put this back on your finger, and take you to bed, and do things to you that are outlawed in the civilized world.” Evie’s resolve did not shield her from the heart-thumping alarm that any rational woman would feel upon hearing such an ominous statement. Nor did it prevent her knees from turning to jelly as he jerked her against his body and fitted his mouth to hers. Her hands, suspended in mid-air, went to his head in a trembling butterfly descent. The texture of his hair, the locks so cool and thick on the surface, so warm and damp at the roots, was too alluring to resist. She slid her fingers into the gleaming golden layers and pulled him even closer, helplessly reveling in the urgent pressure of his mouth. Their tongues mated, slid, stroked, and with each slippery-sweet caress inside the joined cavern of their mouths, she felt a hot coiling deep in her belly… no, deeper than that… in the tightening, liquefying core where she had once taken his invading flesh. It shocked her to realize how much she wanted him there again. She whimpered as he pulled away from her, while frustration washed over them both. “You didn’t say that I couldn’t kiss you,” Sebastian said, his eyes bright with devil-fire. “I’m going to kiss you as long and as often as I like, and you’re not to utter a word of protest. That’s the concession you’ll give in return for my celibacy. Damn you.” Giving her no time either to agree or to object, he released her and strode to the door. “And now, if you’ll excuse me… I’m going to go kill Joss Bullard.

I do not know which impulse was stronger in me when I began to think: the original thirst for knowledge or the urge to communicate with man. Knowledge attains its full meaning only through the bond that unites men; however, the urge to achieve agreement with another human being was so hard to satisfy. I was shocked by the lack of understanding, paralyzed, as it were, by every reconciliation in which what had gone before was not fully cleared up. Early in my life and then later again and again I was perplexed by people’s rigid inaccessibility and their failure to listen to reasons, their disregard of facts, their indifference which prohibited discussion, their defensive attitude which kept you at a distance and at the decisive moment buried any possibility of a close approach, and finally their shamelessness, that bares its own soul without reserve, as though no one were present. When ready assent occurred I remained unsatisfied, because it was not based on true insight but on yielding to persuasion; because it was the consequence of friendly cooperation, not a meeting of two selves. True, I knew the glory of friendship (in common studies, in the cordial atmosphere of home or countryside). But then came the moments of strangeness, as if human beings lived in different worlds. Steadily the consciousness of loneliness grew upon me in my youth, yet nothing seemed more pernicious to me than loneliness, especially the loneliness in the midst of social intercourse that deceives itself in a multitude of friendships. No urge seemed stronger to me than that for communication with others. If the never-completed movement of communication succeeds with but a single human being, everything is achieved. It is a criterion of this success that there be a readiness to communicate with every human being encountered and that grief is felt whenever communication fails. Not merely an exchange of words, nor friendliness and sociability, but only the constant urge towards total revelation reaches the path of communication.

The de Sudeley mission of 1178 had its roots in the turbulent years of the 1st century CE when Roman legions were advancing on Jerusalem and secret scrolls, maps and artifacts were hidden in the tunnels below the subterranean area of the Temple Mount. As I have recounted, in the early years of the 12th century, these items were found by early members of the Knights Templar. More than fifty years later, after much planning, de Sudeley completed a mission likely first envisioned by his Templar predecessors in Jerusalem. He left a detailed log compiled during the voyage, describing the year he spent in Onteora with the community that guarded the scrolls. He recorded geographic sites he had been to, Native Americans he met, and the community of Welsh and Norse he lived with in the Hunter Mountain area. His account was added to the existing record kept by the Templars at Castrum Sepulchri. Latin was the common language at this time, and the monk who recorded de Sudeley's deposition used it to write the record entitled, "A Year We Remember." This account was then added to the writings from the earlier 12th century Templar excavations in Jerusalem to comprise parts of the Templar Document.

Once I began developing an appreciation for fantasy and imaginative literature like Homer’s The Iliad and The Odyssey, C. S. Lewis’s series The Chronicles of Narnia, and of course J. R. R. Tolkien’s The Lord of the Rings, I discovered that my appreciation for Revelation has grown and the weight of its images have pressed heavier on my soul. As I have read imaginative literature, my imagination has developed. As my imagination has developed, I have found myself reading Revelation more patiently, allowing the images to emerge in my mind until I feel the full spiritual shock of their intended voltage.

Bradshaw. That Dietz would pretend he existed, and got them all those sensational scoops when she knew— That instant, she knew. She felt the goose pimples grow on her arms, and her fingers clenched the steering wheel more tightly as her body went rigid. It was coming to her in a rush, the incredible answers to the questions that she had been asking herself in these last weeks. Like a streak of lightning throwing a bright, stark light on a dark area, illuminating all that had been hidden so long. In those stunning moments of revelation, Victoria could see the whole truth. It was too shocking, even horrifying, to believe, but it was the truth, there could be no other. It was coming to her—who Mark Bradshaw was; why she and Nick had always been sent to scenes where terrorism was about to happen, to file advance background stories where terrorism would occur; how the Record had obtained exclusive stories on the kidnapping of the Spanish king and abduction of the UN secretary-general and theft of the Dead Sea scrolls and murder of the Israeli prime minister and near kidnapping of the Pope in Lourdes; why Carlos was not being picked up and jailed; why she had abruptly been ordered to leave Paris and return to New York.

I feel a guard's hand close on my arm. Then Cardan's voice comes. 'Do not touch her.' A terrible silence follows. I wait for him to pronounce judgement on me. Whatever he commands will be done. His power is absolute. I don't even have the strength to fight back. 'Whatever can you mean?' Randalin says. 'She's-' 'She is my wife,' Cardan says, his voice carrying over the crowd. 'The rightful High Queen of Elfhame. And most definitely not in exile.' The shocked roar of the crowd rolls around me, but none of them are more shocked than I am. I try to open my eyes, try to sit up, but darkness crowds in at the edges of my vision and drags me under.

But historically the fourth dimension has been considered a mere curiosity by physicists. No evidence has ever been found for higher dimensions. This began to change in 1919 when physicist Theodor Kaluza wrote a highly controversial paper that hinted at the presence of higher dimensions. He started with Einstein's theory of general relativity, but placed it in five dimensions (one dimension of time and four dimensions of space; since time is the fourth space-time dimension, physicists now refer to the fourth spatial dimension as the fifth dimension). If the fifth dimension were made smaller and smaller, the equations magically split into two pieces. One piece describes Einstein's standard theory of relativity, but the other piece becomes Maxwell's theory of light! This was a stunning revelation. Perhaps the secret of light lies in the fifth dimension! Einstein himself was shocked by this solution, which seemed to provide an elegant unification of light and gravity. (Einstein was so shaken by Kaluza's proposal that he mulled it over for two years before finally agreeing to have this paper published.) Einstein wrote to Kaluza, "The idea of achieving [a unified theory] by means of a five-dimensional cylinder world never dawned on me...At first glance, I like your idea enormously...The formal unity of your theory is startling.

Pretty soft!' he cried. 'To have to come and live in New York! To have to leave my little cottage and take a stuffy, smelly, over-heated hole of an apartment in this Heaven-forsaken, festering Gehenna. To have to mix night after night with a mob who think that life is a sort of St Vitus's dance, and imagine that they're having a good time because they're making enough noise for six and drinking too much for ten. I loathe New York, Bertie. I wouldn't come near the place if I hadn't got to see editors occasionally. There's a blight on it. It's got moral delirium tremens. It's the limit. The very thought of staying more than a day in it makes me sick. And you call this thing pretty soft for me!' I felt rather like Lot's friends must have done when they dropped in for a quiet chat and their genial host began to criticise the Cities of the Plain. I had no idea old Rocky could be so eloquent. 'It would kill me to have to live in New York,' he went on. 'To have to share the air with six million people! TO have to wear stiff collars and decent clothes all the time! To - ' He started. 'Good Lord! I suppose I should have to dress for dinner in the evenings. What a ghastly notion!' I was shocked, absolutely shocked. 'My dear chap!' I said, reproachfully. 'Do you dress for dinner every night, Bertie?' 'Jeeves,' I said coldly. 'How many suits of evening clothes have we?' 'We have three suits full of evening dress, sir; two dinner jackets- ' 'Three.' 'For practical purposes, two only, sir. If you remember, we cannot wear the third. We have also seven white waistcoats.' 'And shirts?' 'Four dozen, sir.' 'And white ties?' 'The first two shallow shelves in the chest of drawers are completely filled with our white ties, sir.' I turned to Rocky. 'You see?' The chappie writhed like an electric fan. 'I won't do it! I can't do it! I'll be hanged if I'll do it! How on earth can I dress up like that? Do you realise that most days I don't get out of my pyjamas till five in the afternoon and then I just put on an old sweater?' I saw Jeeves wince, poor chap. This sort of revelation shocked his finest feelings.

Kunti asked Yudhishthira to perform the rituals for Karna as well. When Yudhishthira expressed his surprise, she confessed to the real lineage of Karna. Everyone was shocked at this startling revelation. Yudhishthira could not believe that he had been instrumental in murdering his own brother for the throne of Hastinapura. He fell into a deep swoon and after coming out of it he refused to be the King of Hastinapura and prepared to leave for the forest. It required lot of effort for days together on the part of Maharishi Vyasa, Narada and Shri Krishna to finally persuade him to desist from doing so. But in sheer agony, Yudhishthira cursed all women that thenceforth they would not be able to keep any secret for long.

Lord Jesus! I can’t pursue You more than I do right now with three little kids and this wretched disease! I pray. I read. I journal. I spend time with You. But when I get up from this place, my life seems no different. I still battle the same fears and insecurities. What am I missing, Lord? Where’s the victory?” I waited. Then He spoke to me: I get that you love Me. But you don’t seem to understand that I love you. So from now on—until I tell you differently—every time you’re about to say, “I love You, Lord,” I want you to turn it around and say, “You love me, Lord.” Say it now. Shocked and surprised by this revelation, I whispered under my breath, “You love me, Lord.” He whispered to me again, Say it again. “You love me, Lord.

The missile crisis "was the most dangerous moment in human history," Arthur Schlesinger commented in October 2002 at a conference in Havana on the fortieth anniversary of the crisis, attended by a number of those who witnessed it from within as it unfolded. Desision-makers at the time undoubtedly understood that the fate of the world was in their hands. Nevertheless, attendees at the conference may have been shocked by some of the revelations. They were informed that in October 1962 the world was "one word away" from nuclear war. "A guy named Arkhipov saved the world," said Thomas Blanton of the National Security Archive in Washington, which helped organize the event. He was referring to Vasil Arkhipov, a Soviet submarine officer blocked an order to fire nuclear-armed toredoes in October 27, at the tensest moment of the crisis, when te submarines were under attack bu US destroyers, A devastating response would have been a near certainty, leading a major war.

I found that those of my friends who were admirers of Marx, Freud, and Adler, were impressed by a number of points common to these theories, and especially by their apparent explanatory power. These theories appeared to be able to explain practically everything that happened within the fields to which they referred. The study of any of them seemed to have the effect of an intellectual conversion or revelation, opening your eyes to a new truth hidden from those not yet initiated. Once your eyes were thus opened you saw confirming instances everywhere: the world was full of verifications of the theory. Whatever happened always confirmed it. Thus its truth appeared manifest; and unbelievers were clearly people who did not want to see the manifest truth; who refused to see it, either because it was against their class interest, or because of their repressions which were still 'un-analysed' and crying aloud for treatment. The most characteristic element in this situation seemed to me the incessant stream of confirmations, of observations which 'verified' the theories in question; and this point was constantly emphasized by their adherents. A Marxist could not open a newspaper without finding on every page confirming evidence for his interpretation of history; not only in the news, but also in its presentation--which revealed the class bias of the paper--and especially of course in what the paper did not say. The Freudian analysts emphasized that their theories were constantly verified by their 'clinical observations'. As for Adler, I was much impressed by a personal experience. Once, in 1919, I reported to him a case which to me did not seem particularly Adlerian, but which he found no difficulty in analysing in terms of his theory of inferiority feelings, although he had not even seen the child. Slightly shocked, I asked him how he could be so sure. 'Because of my thousandfold experience,' he replied; whereupon I could not help saying: 'And with this new case, I suppose, your experience has become thousand-and-one-fold.

The long, involved conversation he'd had with Merritt after breakfast had been full of revelations about the duke's long-ago affair with Cordelia, Lady Ormande, and its consequences- one of which was very likely Keir himself. Which meant the red-haired woman at the threshold could very well be his half sister, and the wailing imp in her arms his niece. Having been raised by elderly parents, Keir had never expected a sibling. His rowdy pack of friends were his brothers, and the men at the distillery were his extended family. It was strange to think of having a sister. It shocked him, in fact, to realize that for the first time in his life, here was someone... a woman... with whom he might have a blood tie. And not just any woman, but an aristocratic lady. There was nothing for them to talk about, no experiences they had in common. But as he stared at Lady Phoebe, she seemed like any ordinary young mother on Islay, who hadn't had quite enough sleep and couldn't always tell what her baby wanted. There was a smart, bright look about her- canty, a Scot would say, a word that suggested the dancing flicker of a candle flame.

First, the biblical descriptions regarding the coming of Jesus the Jewish Messiah bear many striking resemblances to the coming Antichrist of Islam, whom Muslims refer to as the al-maseeh al-dajjaal (the counterfeit Messiah). Second, the Bible’s Antichrist bears numerous striking commonalities with the primary messiah figure of Islam, who Muslims call the Mahdi. In other words, our Messiah is their antichrist and our Antichrist is their messiah. Even more shocking to many readers was the revelation that Islam teaches that when Jesus returns, He will come back as a Muslim prophet whose primary mission will be to abolish Christianity. It’s difficult for any Bible believer to read of these things without becoming acutely aware of the satanic origins of the Islamic religion. In 2008, I also had the opportunity to coauthor another book on the same subject with Walid Shoebat, a former operative for the Palestine Liberation Organization. This book, entitled God’s War on Terror, is an almost encyclopedic discussion of the role of Islam in the last days, as well as a chronicle of Walid’s journey from a young Palestinian Muslim with a deep hatred for the Jews, to a Christian man who spends his life standing with the Jewish people and proclaiming the truth concerning the dangers of radical Islam. Together these two books have become the cornerstone of what has developed into a popular eschatological revolution. Today, I receive a steady stream of e-mails and reports from individuals expressing how much these books have affected them and transformed their understanding of the end-times. Students, pastors, and even reputable scholars have expressed that they have abandoned the popular notion that the Antichrist, his empire, and his religion will emerge out of Europe or a revived Roman Empire. Instead they have come to recognize the simple fact that the Bible emphatically and repeatedly points us to the Middle East as the launchpad and epicenter of the emerging empire of the Antichrist and his religion. Many testify that although they have been students of Bible prophecy for many years, never before had anything made so much sense, or the prophecies of the Bible become so clear. And even more important, some have even written to share that they’ve become believers or recommitted their lives to Jesus as a result of reading these books. Hallelujah!

Do you want children in your arranged marriage?" Layla frowned, trying to wrap her head around the sudden change of conversation. "That's a very personal question. but, yes. I want to have kids. At least three, so if the first one is a boy and the second is a girl, she won't feel like she's in a competition she can never win because she doesn't have a penis." Sam lowered his window and drew in a breath of air. "Shocked you, didn't I? Was it the word penis or the revelation that I would want children with a man I don't love?" "I'm beginning to realize there is no end to your ability to surprise me." Layla tightened her grip on the steering wheel. "Why did you ask me about kids? Are you worried I might be pregnant after our almost-kiss? Like some kind of immaculate conception?" A laugh escaped him, a short chuckle that disappeared almost as quickly as it had come. "Harman is a professional bodybuilder. That means steroids. Prolonged use of anabolic steroids can have significant effects including reduced sperm count, infertility, genital atrophy, erectile dysfunction, and shrunken testicles." "So you saw my penis and raised me a pair of shrunken testicles? I fold. You win. I dub thee Master of the Game.

Nothing ends. There is matter and there is energy, and some believe these two the only things in existence. But a third exists. It infuses both matter and energy, and yet also stands alone. Let us call it potential. Only in the realm of potential can we act, to effect changes upon all existence. Indeed, it is the realm in which we live, we living things, in our stubborn battle with success and failure. Yet the truth remains. Of the two, success and failure, only one ends the game. Now, poet, I see the shock writ deep upon your lined face, and yet it must be clear to you, even in this moment of despair, that love was at the heart of this tale, and now we must once more settle back and take breath, steadying ourselves for what is still to come. The warriors wallow in what they will, in all that they make of the world, which is little more than destruction and suffering. Recall the child with the stone, on her knees in the grass, a boy’s crushed face beneath her? Such is the glory of the belligerent. Revel in it, if you’re of the mind to. What comes next, my friend, is entirely another kind of glory. What is the secret of sorcery? It is potential. Now then, on the dawn of magic’s burgeoning, let us see what they make of it.

He reached up for his elegant neck cloth and began to unfasten it, and she watched his long, pale, bejeweled fingers in something of a daze. He pulled the cloth free, his shirt coming open, and she averted her gaze from the disturbing sight of his bare chest. She heard his laugh, and then his hands were on her once more, catching her shoulders and turning her around. "Don't worry, my pet. You won't be seeing anything that might shock you." And he pulled the neck cloth over her eyes, effectively blinding her. She wanted to fight back, to struggle, but that would give him an excuse to touch her further, and the less she felt the brush of his cool fingers the better. "That's right," he said, his voice soft and approving. "Now give me your arm and we'll give you a taste of damnation." "Do you really find blasphemy that entertaining?" she said, trying not to start when he took her hand and placed it on his arm. "Always." She'd never put her hand on any arm that wasn't covered by layers of clothing, including a coat. The devil who oversaw these revels, be he Monsieur le Comte or something else, wore only a thin shirt made of the finest lawn. In her sudden world of darkness she was acutely aware of the feel of his arm beneath her fingers. The sinew and bone. The unexpected warmth of his skin, when his hands and his heart were so cold.

You're a killer, Keeley.You'd tease a man to death." He didn't mean it as a compliment, but to her it was a revelation. "I've never tried it before. Now one's ever attracted me enough.You do,and I dont even know why." When she dropped her hand,he took her wrist. It surprised him to feel the gallop of her pulse there, when her eyes, her voice had been so cool, so steady. "Then you're a quick learner." "I'd like to think so.If I come to you, you'd be the first." "The first what?" Temper wanted to stir, especially when she laughed. THen his mind cleared and the meaning flashed through like a thunderbolt. His hand tightened on her wrist, then dropped it as though she had turned to fire. "That scared you enough to shut you up," she observed. "I'm surprised anything could render you speechless." "I've..." But he couldn't think. "No,don't fumble around for words. You'll spoil your image." She couldn't think just why his dazed expression struck her as so funny,or why the shock in his eyes was endearing somehow. "We'll just say that,under these circumstances, we both have a lot to consider.And now,I'm way behind in my work, and have to get ready for my afternoon class." She walked away,as easily, as casually, Brian thought numbly, as she might have if they'd just finished discussing the proper treatment for windgalls. She left him reeling. he'd gone and fallen in love with the gentry,and the gentry was his boss's daughter. And his boss's daughter was innocent. He'd have to be mad to lay a hand on her after this. He began to wish Betty had just kicked him in the head and gotten it all over with.

When the service began, I was not surprised to hear the angelic hosts join with the worship team. In fact, several people in the church testified to hearing the angels. After the service, we traveled to Tim Horton’s for a late dinner. We returned to Botwood to find Margaret waiting for us, and she kindly directed us to our separate rooms for the night. The Holy Spirit was still hovering very close to me, and as soon as the door closed behind my host, the Lord began to speak to me. I immediately began to pray and worship the Lord. Once again, the Lord had me begin reading from Revelation 4. It was about 3:30 A.M. when I fell into a peaceful sleep praying in the Spirit. I awoke to the sound of the Lord’s voice speaking to me. “Kevin, get up; it’s time to go to work.” I opened my eyes and looked around the room. My mind began to race. I looked at the clock, and it was just 5:00 A.M. I had only been asleep for a short while. I sleepily said, “Lord, what could you possibly want me to do at this hour?” “Walk downstairs and prophesy to Margaret,” He said. I protested, “Lord, I don’t even know Margaret.” He said, “Don’t worry. I know her. Just say what I tell you to say.” “But Lord, It’s only 5 A.M., and nobody is awake at 5 A.M.” He answered, “Margaret is awake. She is in the kitchen. She is praying and having tea and a scone. Go to her now.” In my natural mind this seemed totally insane! Me? Prophesy? Suddenly the anointing and presence of the Lord intensified, and I found myself dressed. The next thing I knew I was walking down the hallway toward the stairs. All at once, there was a still, small voice speaking into my left ear. I was being told many things about Margaret. I was hearing the secrets of her heart. When I walked into the kitchen, she was there. She was having tea and a scone. I asked her what she was doing, and she told me that she was praying. PROPHESYING ABOUT ANGELS I said, “Margaret, I think God wants me to tell you something!” Her eyes grew as big as saucers as I launched into a litany of words about angels. I was as shocked as she was! I was able to speak in great detail about angels to her. “Your angel is very precious to you, and it has a name; your angel’s name is Charity. Your very nature is much like your angel. You are full of the love of God. The Lord is going to open your eyes to see your angel again. It is going to happen soon.” Somewhere in the middle of this heavenly utterance Margaret burst into tears! Then something else rather extraordinary began to happen. Gold dust began to rain down into the kitchen! Gold started to cover the kitchen table and our faces. After a few minutes, Margaret regained her composure, and I took a seat at the table with her. She shared with me her journey and how God had always ministered to her using the realm of angels as confirmation of everything that I had just spoken to her. We continued to fellowship together while enjoying tea and scones for the next hour and a half. Margaret gave me a copy of the book, Good Morning, Holy Spirit. Later, I took this Benny Hinn book along with me into the wilderness of Newfoundland where I had a life-changing encounter with the Holy Spirit in a tiny cabin. Margaret and I were joined by two friends for breakfast, and the Lord continued to move. Jennifer received the revelation that she was supposed to give an angel’s feather she had found to our hostess.

Driscoll preached a sermon called “Sex: A Study of the Good Bits of Song of Solomon,” which he followed up with a sermon series and an e-book, Porn-again Christian (2008). For Driscoll, the “good bits” amounted to a veritable sex manual. Translating from the Hebrew, he discovered that the woman in the passage was asking for manual stimulation of her clitoris. He assured women that if they thought they were “being dirty,” chances are their husbands were pretty happy. He issued the pronouncement that “all men are breast men. . . . It’s biblical,” as was a wife performing oral sex on her husband. Hearing an “Amen” from the men in his audience, he urged the ladies present to serve their husbands, to “love them well,” with oral sex. He advised one woman to go home and perform oral sex on her husband in Jesus’ name to get him to come to church. Handing out religious tracts was one thing, but there was a better way to bring about Christian revival. 13 Driscoll reveled in his ability to shock people, but it was a series of anonymous blog posts on his church’s online discussion board that laid bare the extent of his misogyny. In 2006, inspired by Braveheart, Driscoll adopted the pseudonym “William Wallace II” to express his unfiltered views. “I love to fight. It’s good to fight. Fighting is what we used to do before we all became pussified,” before America became a “pussified nation.” In that vein, he offered a scathing critique of the earlier iteration of the evangelical men’s movement, of the “pussified James Dobson knock-off crying Promise Keeping homoerotic worship . . .” where men hugged and cried “like damn junior high girls watching Dawson’s Creek.” Real men should steer clear. 14 For Driscoll, the problem went all the way back to the biblical Adam, a man who plunged humanity headlong into “hell/ feminism” by listening to his wife, “who thought Satan was a good theologian.” Failing to exercise “his delegated authority as king of the planet,” Adam was cursed, and “every man since has been pussified.” The result was a nation of men raised “by bitter penis envying burned feministed single mothers who make sure that Johnny grows up to be a very nice woman who sits down to pee.” Women served certain purposes, and not others. In one of his more infamous missives, Driscoll talked of God creating women to serve as penis “homes” for lonely penises. When a woman posted on the church’s discussion board, his response was swift: “I . . . do not answer to women. So, your questions will be ignored.” 15

This symbolism may well have been based, originally, on some visionary experience, such as happens not uncommonly today during psychological treatment. For the medical psychologist there is nothing very lurid about it. The context itself points the way to the right interpretation. The image expresses a psychologem that can hardly be formulated in rational terms and has, therefore, to make use of a concrete symbol, just as a dream must when a more or less “abstract” thought comes up during the abaissement du niveau mental that occurs in sleep. These “shocking” surprises, of which there is certainly no lack in dreams, should always be taken “as-if,” even though they clothe themselves in sensual imagery that stops at no scurrility and no obscenity. They are unconcerned with offensiveness, because they do not really mean it. It is as if they were stammering in their efforts to express the elusive meaning that grips the dreamer’s attention.62 [316]       The context of the vision (John 3 : 12) makes it clear that the image should be taken not concretistically but symbolically; for Christ speaks not of earthly things but of a heavenly or spiritual mystery—a “mystery” not because he is hiding something or making a secret of it (indeed, nothing could be more blatant than the naked obscenity of the vision!) but because its meaning is still hidden from consciousness. The modern method of dream-analysis and interpretation follows this heuristic rule.63 If we apply it to the vision, we arrive at the following result: [317]       1. The MOUNTAIN means ascent, particularly the mystical, spiritual ascent to the heights, to the place of revelation where the spirit is present. This motif is so well known that there is no need to document it.64 [318]       2. The central significance of the CHRIST-FIGURE for that epoch has been abundantly proved. In Christian Gnosticism it was a visualization of God as the Archanthropos (Original Man = Adam), and therefore the epitome of man as such: “Man and the Son of Man.” Christ is the inner man who is reached by the path of self-knowledge, “the kingdom of heaven within you.” As the Anthropos he corresponds to what is empirically the most important archetype and, as judge of the living and the dead and king of glory, to the real organizing principle of the unconscious, the quaternity, or squared circle of the self.65 In saying this I have not done violence to anything; my views are based on the experience that mandala structures have the meaning and function of a centre of the unconscious personality.66 The quaternity of Christ, which must be borne in mind in this vision, is exemplified by the cross symbol, the rex gloriae, and Christ as the year.

to stay! It was another answer to prayer, and I graciously accepted her offer. When the service began, I was not surprised to hear the angelic hosts join with the worship team. In fact, several people in the church testified to hearing the angels. After the service, we traveled to Tim Horton’s for a late dinner. We returned to Botwood to find Margaret waiting for us, and she kindly directed us to our separate rooms for the night. The Holy Spirit was still hovering very close to me, and as soon as the door closed behind my host, the Lord began to speak to me. I immediately began to pray and worship the Lord. Once again, the Lord had me begin reading from Revelation 4. It was about 3:30 A.M. when I fell into a peaceful sleep praying in the Spirit. I awoke to the sound of the Lord’s voice speaking to me. “Kevin, get up; it’s time to go to work.” I opened my eyes and looked around the room. My mind began to race. I looked at the clock, and it was just 5:00 A.M. I had only been asleep for a short while. I sleepily said, “Lord, what could you possibly want me to do at this hour?” “Walk downstairs and prophesy to Margaret,” He said. I protested, “Lord, I don’t even know Margaret.” He said, “Don’t worry. I know her. Just say what I tell you to say.” “But Lord, It’s only 5 A.M., and nobody is awake at 5 A.M.” He answered, “Margaret is awake. She is in the kitchen. She is praying and having tea and a scone. Go to her now.” In my natural mind this seemed totally insane! Me? Prophesy? Suddenly the anointing and presence of the Lord intensified, and I found myself dressed. The next thing I knew I was walking down the hallway toward the stairs. All at once, there was a still, small voice speaking into my left ear. I was being told many things about Margaret. I was hearing the secrets of her heart. When I walked into the kitchen, she was there. She was having tea and a scone. I asked her what she was doing, and she told me that she was praying. PROPHESYING ABOUT ANGELS I said, “Margaret, I think God wants me to tell you something!” Her eyes grew as big as saucers as I launched into a litany of words about angels. I was as shocked as she was! I was able to speak in great detail about angels to her. “Your angel is very precious to you, and it has a name; your angel’s name is Charity. Your very nature is much like your angel. You are full of the love of God. The Lord is going to open your eyes to see your angel again. It is going to happen soon.” Somewhere in the middle of this heavenly utterance Margaret burst into tears! Then something else rather extraordinary began to happen. Gold dust began to rain down into the kitchen! Gold started to cover the kitchen table and our faces. After a few minutes, Margaret regained her composure, and I took a seat at the table with her. She shared with me her journey and how God had always ministered to her using the realm of angels as confirmation of everything that I had just spoken to her. We continued to fellowship together while enjoying tea and scones for the next hour and a half. Margaret gave me a copy of the book, Good Morning, Holy Spirit. Later, I took this Benny Hinn book along with me into the wilderness of Newfoundland where I had a life-changing encounter with the Holy Spirit in a tiny cabin. Margaret and I were joined by two friends for breakfast, and the Lord continued to move. Jennifer received the revelation that she was supposed to give an angel’s feather she had found to our hostess.

To those who have looked at Rome with the quickening power of a knowledge which breathes a growing soul into all historic shapes, and traces out the suppressed transitions which unite all contrasts, Rome may still be the spiritual centre and interpreter of the world. But let them conceive one more historical contrast: the gigantic broken revelations of that Imperial and Papal city thrust abruptly on the notions of a girl who had been brought up in English and Swiss Puritanism, fed on meagre Protestant histories and on art chiefly of the hand-screen sort; a girl whose ardent nature turned all her small allowance of knowledge into principles, fusing her actions into their mould, and whose quick emotions gave the most abstract things the quality of a pleasure or a pain; a girl who had lately become a wife, and from the enthusiastic acceptance of untried duty found herself plunged in tumultuous preoccupation with her personal lot. The weight of unintelligible Rome might lie easily on bright nymphs to whom it formed a background for the brilliant picnic of Anglo-foreign society; but Dorothea had no such defence against deep impressions. Ruins and basilicas, palaces and colossi, set in the midst of a sordid present, where all that was living and warm-blooded seemed sunk in the deep degeneracy of a superstition divorced from reverence; the dimmer but yet eager Titanic life gazing and struggling on walls and ceilings; the long vistas of white forms whose marble eyes seemed to hold the monotonous light of an alien world: all this vast wreck of ambitious ideals, sensuous and spiritual, mixed confusedly with the signs of breathing forgetfulness and degradation, at first jarred her as with an electric shock, and then urged themselves on her with that ache belonging to a glut of confused ideas which check the flow of emotion. Forms both pale and glowing took possession of her young sense, and fixed themselves in her memory even when she was not thinking of them, preparing strange associations which remained through her after-years. Our moods are apt to bring with them images which succeed each other like the magic-lantern pictures of a doze; and in certain states of dull forlornness Dorothea all her life continued to see the vastness of St. Peter's, the huge bronze canopy, the excited intention in the attitudes and garments of the prophets and evangelists in the mosaics above, and the red drapery which was being hung for Christmas spreading itself everywhere like a disease of the retina. Not that this inward amazement of Dorothea's was anything very exceptional: many souls in their young nudity are tumbled out among incongruities and left to "find their feet" among them, while their elders go about their business. Nor can I suppose that when Mrs. Casaubon is discovered in a fit of weeping six weeks after her wedding, the situation will be regarded as tragic. Some discouragement, some faintness of heart at the new real future which replaces the imaginary, is not unusual, and we do not expect people to be deeply moved by what is not unusual. That element of tragedy which lies in the very fact of frequency, has not yet wrought itself into the coarse emotion of mankind; and perhaps our frames could hardly bear much of it. If we had a keen vision and feeling of all ordinary human life, it would be like hearing the grass grow and the squirrel's heart beat, and we should die of that roar which lies on the other side of silence. As it is, the quickest of us walk about well wadded with stupidity.

There was another price too, though again, Aisha had no way of knowing the full extent of it. The sight of her riding into Medina on Safwan’s camel had branded itself into the collective memory of the oasis, and that was the last thing Muhammad needed. In due course, another Quranic revelation dictated that from now on, his wives were to be protected by a thin muslin curtain from the prying eyes of any men not their kin. And since curtains could work only indoors, they would soon shrink into a kind of minicurtain for outdoors: the veil. The Revelation of the Curtain clearly applied only to the Proph et’s wives, but this in itself gave the veil high status. Over the next few decades it would be adopted by women of the new Islamic aristocracy—and would eventually be enforced by Islamic fundamentalists convinced that it should apply to all women. There can be little doubt that this would have outraged Aisha. One can imagine her shocking Muslim conservatives by tearing off her veil in indignation. She had accepted it as a mark of distinction—but as an attempt to force her into the background? The girl so used to high visibility had no intention of being rendered invisible.

If and when I found him and he hadn’t got his danger fix, he’d be way more than just disgruntled. More like royally ticked off. Not the best time to share my recent revelation. One that shocked the heck out of me. One I wasn’t sure how to phrase. “Jake, you’re the love of my life.” Ugh. “You complete me.” Too Jerry Maguire. “I want to spend the rest of my life with you.” Gawd, no. I felt my lip curl as I pictured him fixing his intense blue eyes on mine, waiting for me to explain. As if I could. This sudden about-face didn’t even make sense to me. I just wanted him, dammit, even with his insane stunts, like hang glider tag.

Marika could feel herself cocking the trigger of a loaded gun and pointing it at herself, because the truth could be too shocking a revelation, something that would shake their lives to the core... but lies were just a dead-end alleyway that offered no way out.

The villain would lead with a taunt or insult. Next would come a series of revelations designed to feelings of shock and chagrin in the Super, followed by some grandiose claim to power, something along the lines of "Soon I will take over the world!" Or Manhattan. Or the top bunk. Depending on the rank of the criminal.

But all of this confirmed that as shocking as the revelations about Stuxnet, Duqu, and Flame were, they likely were just the shallow tip of a stockpile of tools and weapons the United States and Israel had built.

God often calls us to do something that falls way outside our comfort zone. Like Moses, we may even feel shocked by what he expects of us. But if God gives us an assignment, he will provide whatever we need to carry it out. Instead of focusing on our feelings of inadequacy, we can concentrate on God’s power and his promise to provide the resources we require. Then we’ll remember that it’s not a question of our ability, but of his will.

Incomplete obedience is always a slippery slope that will take us where we never intended to go. We may end up being shocked at how far we’ve drifted from God.

It is the absoluteness of meaninglessness that Christianity, as I understand it, inhabits and inflects, the shock and stark violence of the cross that discloses the living Christ. Revelation, like creation, arises not merely out of nothingness but by means of it.

I don’t think you even like me.” Like most profound revelations, it was painfully obvious, once one was smacked in the face with the truth. “That’s preposterous. I love you.” “Name one thing you love about me.” His knuckles whitened as he clasped his hands tightly together. “You’re acting crazy. I love everything about you.” “You can’t do it, can you?” “Of course I can. If I didn’t love you, why did I stick with you all these years?” “I don’t know. You’ll have to answer that for yourself.” That was his job to figure out, but she knew it was true, deep down in the pit of her stomach. “What are you saying?” “I can’t marry you. Not now. Not ever.” She spoke the words with so much conviction that they rang with a truth even Steve couldn’t deny. “It’s not your job to fix me anymore.” “I’m sure we can work this out,” he said, but his voice had lost its strength and its smug certainty. “No, we can’t.” “Why?” She met his gaze. “Because I don’t want to.” All the background noise dimmed and the diner seemed to still as several long moments passed. He lowered his eyes and stared down at the table. “I’m tired of playing it safe,” she said, the words gentle with compassion. He gave a frown, followed by a twist of his lips. “You know better than anyone the danger in that statement.” It was the first mean thing he’d said to her, and it was like a stab in the heart. It rocked her to the very core, resonating with everything she had understood about herself since her dad had died. But it didn’t break her, didn’t change her mind. “I’m not afraid anymore.” To her shock, she realized it was true. “So that’s it? No more discussion.” “I’m sorry.” He took a deep breath, slowly exhaling. “When are you coming home?” “I don’t know,” she said, picking up another napkin and blotting under her lashes. “But it’s no longer your concern.” “There’s nothing I can do, is there?” She

It was Smith who claimed he had received revelations about this premortal state from god-men who allegedly put us here and live on a distant planet near a giant star called Kolob.

The blog just seemed to flesh out details of what they already knew, with the only revelation to carry genuine shock value being that an innocent abroad on her first tour had taken a remarkably short time to plumb the true depths of rock depravity in shagging a drummer.

Prophet Smith declared that at His second coming, Jesus Christ would return to Independence, Missouri, in spite of the clear statement in the Bible that He will come back to the Mount of Olives outside Jerusalem." The Bible makes it clear that Jerusalem is Zion. That didn't sway Joseph Smith, however, who stuck by his "revelation" that "Zion" is really Independence, Missouri. Unfortunately, the site that Prophet Smith "divinely chose" for the Zion Temple that must be built prior to Christ's return is owned by the Church of Christ-Temple Lot. This

The many references to "light" in the stories about these apparitions that circulate among Mormons seem especially significant in view of what the Bible says about Satan transforming himself into an "angel of light."" Moroni, the key messenger who "restored" truth for Joseph Smith, is usually described as an "Angel of Light."26 Interestingly enough, the reference for "Angel of Light" in the late LDS Apostle/scholar Bruce McConkie's encyclopedic work on Mormon doctrine reads "See Devil." Moreover, the "Personages of light" that brought revelations to Joseph Smith (later identified as the heavenly Father and His Son) are reminiscent of the "being of light" that convinces the "clinically dead" that they aren't really dead and that there is no judgment but only acceptance and love. The similarity between this idea and Satan's lie to Eve that she wouldn't really die is clear.

The founding Prophet of the Mormon Church also declared that the moon was inhabited by people about six feet tall who dressed like Quakers and lived to be a thousand years old.' Smith's successor, Brigham Young, came forth with an even more amazing revelation-that the sun is also inhabited.

While Roswell has been the umbrella for most of these events, the least talked about was Aztec, the site of a crash promoted by Frank Scully in his blockbuster book, Behind the Flying Saucers, published in 1950. But, Scully's fame and his shocking revelations soon became a shambles. Investigation, which exposed the shady status of some of his informants, was enough for the myopic lords of research and the media at that time, and, without looking any further into the incident, declared Aztec a hoax. The case laid dormant

For Paul this was of course the ultimately shocking and ultimately glorious thing: that in becoming human to fulfil his own promises, Israel’s God, the creator, had chosen to die on a cross. The cross became, for Paul, the fullest possible revelation of both the love and the justice of God, and then, in its outworking, the extraordinary saving power of God, defeating the powers that held people captive in pagan darkness and breaking the long entail of human sin.

Joseph Smith often referred to himself in his "revelations" as "Enoch,"' claiming that he had been given this name by God. The Enoch of the legend was chosen to recover and preserve for mankind the sacred name of God; and Joseph Smith was allegedly chosen to recover and "restore" the everlasting gospel of God to the earth. Enoch buried the sacred record to preserve it just before a great disaster (the Flood), foreseeing that after the deluge "an Israelitish descendant would discover anew the sacred buried treasure." Enoch "placed a stone lid, or slab, over the cavity into the hill," exactly as Moroni did in the Book of Mormon when he buried his record as the only survivor of the disaster (great battle) that destroyed his entire nation. Joseph Smith, who recovered this record, claimed to be an Israelite, fitting the vision of Enoch even in this regard.

Secrecy is contrary to Christianity. Jesus did not found a secret society. When falsely accused of many things before the Sanhedrin, and when the high priest demanded to know His doctrine, Christ specifically stated: "I spoke openly to the world; I always taught in the synagogue and in the temple where the Jews always resort, and in secret have I said nothing."' Moreover, He warned His disciples against secret doctrines and practices with these words: "For nothing is secret that shall not be made manifest.... Therefore whatever you have spoken in darkness shall be heard in the light, and that which you have spoken in the ear in closets shall be proclaimed upon the housetops."29 The Bible declares that the "hidden things" are to be reproved and brought to light,' and that anything done in secret will receive special attention in the judgment.31 As for secret revelations beyond those given in Scripture, the Bible clearly rejects this idea by repeated affirmations of its sufficiency and completeness. For example: All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect [mature, complete, lacking nothing], thoroughly furnished unto all good works.32 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue... .33 If any man shall add unto these things, God shall add unto him the plagues that are written in this book.

You have an accent I do not recognize," he was saying. 'Tis certainly not local…." "Really, Lord Gareth — you should rest, not try to talk. Save your strength." "My dear angel, I can assure you I'd much rather talk to you, than lie here in silence and wonder if I shall live to see the next sunrise. I ... do not wish to be alone with my thoughts at the moment. Pray, amuse me, would you?" She sighed. "Very well, then. I'm from Boston." "County of Lincolnshire?" "Colony of Massachusetts." His smile faded. "Ah, yes ... Boston."  The town's name fell wearily from his lips and he let his eyes drift shut, as though that single word had drained him of his remaining strength. "You're a long way from home, aren't you?" "Farther, perhaps, than I should be," she said, cryptically. He seemed not to hear her. "I had a brother who died over there last year, fighting the rebels.... He was a captain in the Fourth. I miss him dreadfully." Juliet leaned the side of her face against the squab and took a deep, bracing breath. If this man died, he would never know just who the little girl playing so contentedly with his cravat was. He would never know that the stranger who was caring for him during his final moments was the woman his brother had loved, would never know just why she — a long way from home, indeed — had come to England. It was now or never. "Yes," she whispered, tracing a thin crack in the squab near her face. "So do I." "Sorry?" "I said, yes. I miss him too." "Forgive me, but I don't quite understand...."  And then he blanched and stiffened as the truth hit him with debilitating force. His eyes widened, their lazy dreaminess fading. His head rose halfway out of her lap. He stared at her and blinked, and in the sudden, charged silence that filled the coach, Juliet heard the pounding tattoo of her own heart, felt his gaze boring into the underside of her chin as his mind, dulled by pain and shock, quickly put the pieces together. Boston. Juliet. I miss him, too. He gave an incredulous little laugh. "No," he said, slowly shaking his head, as though he suspected he was the butt of some horrible joke or worse, knew she was telling the truth and could not find a way to accept it. He scrutinized her features, his gaze moving over every aspect of her face. "We all thought ... I mean, Lucien said he tried to locate you ... No, I am hallucinating, I must be!  You cannot be the same Juliet. Not his Juliet —" "I am," she said quietly. "His Juliet. And now I've come to England to throw myself on the mercy of his family, as he bade me to do should anything happen to him." "But this is just too extraordinary, I cannot believe —" Juliet was gazing out the window into the darkness again. "He told you about me, then?" "Told us? His letters home were filled with nothing but declarations of love for his 'colonial maiden,' his 'fair Juliet' — he said he was going to marry you. I ... you ... dear God, you have shocked my poor brain into speechlessness, Miss Paige. I do not believe you are here, in the flesh!" "Believe it," she said, miserably. "If Charles had lived, you and I would have been brother and sister. Don't die, Lord Gareth. I have no wish to see yet another de Montforte brother into an early grave." He settled back against her arm and flung one bloodstained wrist across his eyes, his body shaking. For a moment she thought the shock of her revelation had killed him. But no. Beneath the lace of his sleeve she could see his gleaming grin, and Juliet realized that he was not dying but convulsing with giddy, helpless mirth. For the life of her, she did not see what was so funny. "Then this baby —" he managed, sliding his wrist up his brow to peer up at her with gleaming eyes — "this baby —" "Is your niece.

Since the advent of war many things have happened to him that he could not possibly have imagined. He wonders if this is one of the subliminal reasons men wage war. To increase the daily frequency of surprise and shock. The forerunners of revelation

Over and over, early Christian writings tell us of how Christians were branded atheists by the imperial courts and executed for this capital crime. They had lost all faith in the empire and had become faithful to God alone as the one who could preserve peace and prosperity. They claimed Jesus as their only emperor (Acts 17:7), they preached the kingdom of their God, and they pledged allegiance to the slaughtered Lamb. Today, there are many things I love about “America the Beautiful,” and yet the book of Revelation sounds a clear warning that any glory we give to Babylon is glory that belongs only to God. As my friend Tony Campolo says, “We may live in the best Babylon in the world, but it is still Babylon, and we are called to ‘come out of her.’” John warns the church in Asia Minor to be “faithful unto death” (Rev. 2:10). He describes a marriage between God and God’s people. They are to be loyal to their lover, Yahweh, their faith remaining in God alone, adorned as a bride, the New Jerusalem. Describing Rome as the whoring seductress Babylon the Great, John warns the Christians that the empire will entice them with a counterfeit splendor, and he warns against flirting with her pleasures and treasures, which will soon come to ruin. They are not to be shocked and awed by Babylon’s power nor dazzled by her jewels. Rather than drinking humanity’s blood from her golden cup of suffering (17:6), they are to choose the eucharistic cup filled with the blood of the new covenant. We are faithful not to the triumphant golden eagle (ironically, also an imperial symbol of power in Rome) but to the slaughtered Lamb.

I woke to sounds coming from Bella’s bedroom. After the shocking revelations the night before and the lack of sleep, it didn’t register that it could be Ty. I entered the doorway and froze as I saw him bent over the changing table, singing to Bella, while changing her diaper. You are my sunshine, my only sunshine…you make me happy, when skies are gray….. I folded my arms across my chest and smiled from cheek to cheek. It was the cutest thing I had ever seen.“Again, I have to ask…who are you and what have you done with my cousin?” He picked up Bella and turned to face me. His grin was huge. Bella grabbed a chunk of his shabby hair and got his attention. “Ouch, gentle Iz!

The indisputable fact is that, long before and long after the 1843 "revelation," polygamy was being practiced in secret by Mormon leaders, who compounded their sin by public denials that were just plain lies. At the time of his self-righteous denial and empty threat that he could "prove" his accusers "all perjurers," Joseph Smith had at least four and probably seven times the seven wives he was accused of having! If he lied about this issue, what else would he lie about? How could anyone accept anything he said?

Back in 1972 Crosby invented a term for this biological ferment: the Columbian Exchange. By knitting together the seams of Pangaea, Columbus set off an ecological explosion of a magnitude unseen since the Ice Ages. Some species were shocked into decline (most prominent among them Homo sapiens, which in the century and a half after Columbus lost a fifth of its number, mainly to disease).

can be a shocking revelation to see how so much that floods our attention comes from wanting security, approval and control. It can be even more shocking to find out that all the wanting in the world, along with the thoughts, feelings and actions it stirs up, will never give

Instead, the nations will now flock to a different hill: to the hill called Calvary, outside the city walls, where the king of the Jews has died a cruel and shameful death. As a sign of what is to come (and looking back to the wise men of 2.1–12, the centurion of 8.5–13, and the Canaanite woman of 15.21–28), we see another centurion, standing guard at the foot of the cross, giving voice to the confession of faith that millions more would make, in shocked surprise at the sudden revelation of God’s truth where one would least expect it: ‘He really was God’s son!

early

Movies paint romance as a series of grand gestures and shocking revelations, and there are certainly moments that qualify, but true and abiding love, as far as I was concerned, consisted of all those daily reminders to take care of ourselves. You only got the down-on-one-knee treatment once. You could have BLTs every day.

T. Cluck, the head rooster, had just made a shocking revelation.

First, the biblical descriptions regarding the coming of Jesus the Jewish Messiah bear many striking resemblances to the coming Antichrist of Islam, whom Muslims refer to as the al-maseeh al-dajjaal (the counterfeit Messiah). Second, the Bible’s Antichrist bears numerous striking commonalities with the primary messiah figure of Islam, who Muslims call the Mahdi. In other words, our Messiah is their antichrist and our Antichrist is their messiah. Even more shocking to many readers was the revelation that Islam teaches that when Jesus returns, He will come back as a Muslim prophet whose primary mission will be to abolish Christianity. It’s difficult for any Bible believer to read of these things without becoming acutely aware of the satanic origins of the Islamic religion.