Black Canadians Quotes

This idea that Canada's racial injustices are not as bad as they could be, this notion of Slavery Lite, of Racism Lite, of what my friend calls the "toy version of racism" is a very Canadian way of saying: remember what we could do to you if we wanted to. Passive-aggressive racism is central to Canada's national mythology and identity.

I’M LOSING FAITH IN MY FAVORITE COUNTRY Throughout my life, the United States has been my favorite country, save and except for Canada, where I was born, raised, educated, and still live for six months each year. As a child growing up in Waterloo, Ontario, Canada, I aggressively bought and saved baseball cards of American and National League players, spent hours watching snowy images of American baseball and football games on black and white television and longed for the day when I could travel to that great country. Every Saturday afternoon, me and the boys would pay twelve cents to go the show and watch U.S. made movies, and particularly, the Superman serial. Then I got my chance. My father, who worked for B.F. Goodrich, took my brother and me to watch the Cleveland Indians play baseball in the Mistake on the Lake in Cleveland. At last I had made it to the big time. I thought it was an amazing stadium and it was certainly not a mistake. Amazingly, the Americans thought we were Americans. I loved the United States, and everything about the country: its people, its movies, its comic books, its sports, and a great deal more. The country was alive and growing. No, exploding. It was the golden age of life, liberty, and the pursuit of happiness. The American dream was alive and well, but demanded hard work, honesty, and frugality. Everyone understood that. Even the politicians. Then everything changed. Partly because of its proximity to the United States and a shared heritage, Canadians also aspired to what was commonly referred to as the American dream. I fall neatly into that category. For as long as I can remember I wanted a better life, but because I was born with a cardboard spoon in my mouth, and wasn’t a member of the golden gene club, I knew I would have to make it the old fashioned way: work hard and save. After university graduation I spent the first half of my career working for the two largest oil companies in the world: Exxon and Royal Dutch Shell. The second half was spent with one of the smallest oil companies in the world: my own. Then I sold my company and retired into obscurity. In my case obscurity was spending summers in our cottage on Lake Rosseau in Muskoka, Ontario, and winters in our home in Port St. Lucie, Florida. My wife, Ann, and I, (and our three sons when they can find the time), have been enjoying that “obscurity” for a long time. During that long time we have been fortunate to meet and befriend a large number of Americans, many from Tom Brokaw’s “Greatest Generation.” One was a military policeman in Tokyo in 1945. After a very successful business carer in the U.S. he’s retired and living the dream. Another American friend, also a member of the “Greatest Generation”, survived The Battle of the Bulge and lived to drink Hitler’s booze at Berchtesgaden in 1945. He too is happily retired and living the dream. Both of these individuals got to where they are by working hard, saving, and living within their means. Both also remember when their Federal Government did the same thing. One of my younger American friends recently sent me a You Tube video, featuring an impassioned speech by Marco Rubio, Republican senator from Florida. In the speech, Rubio blasts the spending habits of his Federal Government and deeply laments his country’s future. He is outraged that the U.S. Government spends three hundred billion dollars, each and every month. He is even more outraged that one hundred and twenty billion of that three hundred billion dollars is borrowed. In other words, Rubio states that for every dollar the U.S. Government spends, forty cents is borrowed. I don’t blame him for being upset. If I had run my business using that arithmetic, I would be in the soup kitchens. If individual American families had applied that arithmetic to their finances, none of them would be in a position to pay a thin dime of taxes.

...the three cardinal tenets of rum drinking in Newfoundland. The first of these is that as soon as a bottle is placed on a table it must be opened. This is done to "let the air get at it and carry off the black vapors." The second tenet is that a bottle, once opened, must never be restoppered, because of the belief that it will then go bad. No bottle of rum has ever gone bad in Newfoundland, but none has ever been restoppered, so there is no way of knowing whether this belief is reasonable. The final tenet is that an open bottle must be drunk as rapidly as possible "before all to-good goes out of it.

Every little prick out there wants me to lift them. I had this one kid from Oklahoma, big fat shitter he was. Legs as fat as a Downers forehead screaming Up, up, Hulk up! at me for ten minutes until I had no other choice. Fat fucker damn near put my back out and then his old man stiffs me with Canadian dollars. Canadian, can you believe that shit?!

The dictator’s black hand had made China a birdcage wrapped in red flags."--From "Balloons

until they faced Detroit like gods, or Canadians, seeing the city spiral up and away from them, from the river.

She’s twenty-one and just by her hairstyle you can tell she’s saving IT for the man she will marry. It’s short at the sides and high on top, with a sideburn-length curl in front each ear. Look around you next time you’re out strolling, there’s hordes of them like her. They all wore braces when they were kids, played a lot of sports, were considered tom-boys, spent endless hours worrying about pimples, black-heads and acne, and wanted only one thing out of life-- get married and be a loving motherto both their children and their husband. In the meantime, they work at meaningful jobs like teaching and nursing until the Right Man comes along. They’re the reason Canadian men are amongst the most neurotic, childish and apathetic males on the Western continent. They need the challenge of a mature woman in order to bring out their maturity, and instead they’re offered mamas. Yet it isn’t the girls’ fault. After all they’re only being what men want them to be, what they think men want them to be. And vice-versa. Both sexes being what they think the other wants them to be and neither one really knowing because they’ve never asked their opposite what they would like, and this total absence of communication being the root cause of this great void between modern man and woman

One of those classes, a constitutional law seminar of sixteen students, became a kind of family for me. We called ourselves the island of misfit toys, as there was no real unifying force to our team—a conservative hillbilly from Appalachia, the supersmart daughter of Indian immigrants, a black Canadian with decades’ worth of street smarts, a neuroscientist from Phoenix, an aspiring civil rights attorney born a few minutes from Yale’s campus, and an extremely progressive lesbian with a fantastic sense of humor, among others—but we became excellent friends.

We usually bring her helmet with us, but we left it back in the hotel room this time." I gasp. I also try to decide what kind of flowers I'll bring to her funeral after I strangle the life from her body. I should have stayed in Jersey, like Mom said. Shouldn't have come here with Chloe and her parents. What business do I have in Florida? We live on the Jersey Shore. If you've seen one beach, you've seen them all, right? But noooooooo. I had to come and spend the last of my summer with Chloe, because this would be our last summer together before college, blah-blah-blah. And now she's taking revenge on me for not letting her use my ID to get a tattoo last night. But what did she expect? I'm white and she's black. I'm not even tan-white. I'm Canadian-tourist white. If the guy could mistake her for me, then he shouldn't be giving anyone a tattoo, right? I was just protecting her. Only, she doesn't realize that. I can tell by that look in her eyes-the same look she wore when she replaced my hand sanitizer with personal lubricant-that she's about to take what's left of my pride and kick it like a donkey. "Uh, we didn't get your name. Did you get his name, Emma?" she asks, as if on cue. "I tried, Chloe. But he wouldn't tell me, so I tackled him," I say, rolling my eyes. The guy smirks. This almost-smile hints at how breathtaking a real one would be. The tingling flares up again, and I rub my arms.

Passengers drank and smoked. Both; a lot. This was a significant source of profit for Cunard. The company laid in a supply of 150 cases of Black & White Whiskey, 50 cases of Canadian Club Whiskey, and 50 of Plymouth Gin; also, 15 cases each of an eleven-year-old French red wine, a Chambertin, and an eleven-year-old French white, a Chablis, and twelve barrels of stout and ten of ale. Cunard stockpiled thirty thousand “Three Castles” cigarettes and ten thousand Manila cigars. The ship also sold cigars from Havana and American cigarettes made by Phillip Morris. For the many passengers who brought pipes, Cunard acquired 560 pounds of loose Capstan tobacco—“navy cut”—and 200 pounds of Lord Nelson Flake, both in 4-ounce tins. Passengers also brought their own. Michael Byrne, a retired New York merchant and former deputy sheriff traveling in first class, apparently planned to spend a good deal of the voyage smoking. He packed 11 pounds of Old Rover Tobacco and three hundred cigars. During the voyage, the scent of combusted tobacco was ever present, especially after dinner.

In interviews with riders that I've read and in conversations that I've had with them, the same thing always comes up: the best part was the suffering. In Amsterdam I once trained with a Canadian rider who was living in Holland. A notorious creampuff: in the sterile art of track racing he was Canadian champion in at least six disciplines, but when it came to toughing it out on the road he didn't have the character. The sky turned black, the water in the ditch rippled, a heavy storm broke loose. The Canadian sat up straight, raised his arms to heaven and shouted: 'Rain! Soak me! Ooh, rain, soak me, make me wet!' How can that be: suffering is suffering, isn't it? In 1910, Milan—San Remo was won by a rider who spent half an hour in a mountain hut, hiding from a snowstorm. Man, did he suffer! In 1919, Brussels—Amiens was won by a rider who rode the last forty kilometers with a flat front tire. Talk about suffering! He arrived at 11.30 at night, with a ninety-minute lead on the only other two riders who finished the race. The day had been like night, trees had whipped back and forth, farmers were blown back into their barns, there were hailstones, bomb craters from the war, crossroads where the gendarmes had run away, and riders had to climb onto one another's shoulders to wipe clean the muddied road signs. Oh, to have been a rider then. Because after the finish all the suffering turns into memories of pleasure, and the greater the suffering, the greater the pleasure. That is Nature's payback to riders for the homage they pay her by suffering. Velvet pillows, safari parks, sunglasses: people have become woolly mice. They still have bodies that can walk for five days and four nights through a desert of snow, without food, but they accept praise for having taken a one-hour bicycle ride. 'Good for you.' Instead of expressing their gratitude for the rain by getting wet, people walk around with umbrellas. Nature is an old lay with few suitors these days, and those who wish to make use of her charms she rewards passionately. That's why there are riders. Suffering you need; literature is baloney.

Are you some kind of tree police?” Joshua asked without opening his eyes. “Do you feel as if you have some kind of civic duty to come out here and—and—annoy the hell out of me?” “Well—yes—I do have a civic duty to stop you—that is—if you needed stopping. If you’d kept to simple tree assault, I would have just kept watching. It was fairly entertaining, in a train wreck kind of way. You’ve moved up to tree homicide.” “Homicide?” Joshua opened his eyes to give the man an annoyed glare. “That implies intent. At most, this is tree slaughter. Maybe even just reckless endangerment—it might not be dead.” They eyed the tree in silence. His kick had sheered the tree trunk off five inches from the roots, leaving behind a jagged white stump, flowing with sap. “No, that’s dead,” the man said. “Yeah.” Joshua had to agree. It occurred to Joshua that this person might be undercover cop or some off-duty park ranger or a very lost Canadian Mountie or something. He’d seen Joshua destroy a piece of public property worth hundreds of dollars. The man might try to arrest him. That wouldn’t end well for either one of them.

Regardless, his crankiness had hit a level not previously documented in the history of the universe. That was saying something, considering I’d grown up with three older sisters who all had periods at the same time. Because of them, most things—most people—didn’t bother me. I knew what it was like to be bullied, and Aiden never crossed the line into being unnecessarily mean. He was just a jackass sometimes. He was lucky I had a tiny, itty, bitty crush on him; otherwise, he would have gotten the shank years ago. Then again, just about everyone with eyes who happened to also like men, had some kind of a thing for Aiden Graves. When he raised his eyebrows and looked at me from beneath those curly black eyelashes, flashing me rich-brown eyes set deep into a face that I’d only seen smile in the presence of dogs, I swallowed and shook my head slowly as I gritted my teeth and took him in. The size of a small building, he should have had these big, uneven features that made him look like a caveman, but of course he didn’t. Apparently, he liked to defy every stereotype he’d ever been assigned in his life. He was smart, fast, coordinated, and—as far as I knew—had never seen a game of hockey. He had only said ‘eh’ in front of me twice, and he didn’t consume animal protein. The man didn’t eat bacon. He was the last person I would ever consider polite, and he never apologized. Ever. Basically, he was an anomaly; a Canadian football-playing, plant-based lifestyle—he didn’t like calling himself a vegan—anomaly that was strangely proportional all over and so handsome I might have thanked God for giving me eyes on a couple of occasions.

Women’s anger, publicly and loudly expressed, is all of that: unnatural, chaotic, upsetting to how power is supposed to work. Women’s determination to voice that fury toward men in 2017 and 2018 had led those men to feel some fraction of the anxiety that nonwhite non-men feel daily. That these men experience any anxiety or discomfort is intolerable enough that in 2018, a Canadian clinical psychologist named Jordan Peterson became a mega-bestselling author of a kind of men’s manifesto, called 12 Rules for Life: An Antidote to Chaos. “Order is where the people around you act according to well-understood social norms. . . . Chaos, by contrast, is where—or when—something unexpected happens.” And just in case it wasn’t clear, Peterson sexes both sides of the paradigm; according to Taoist symbolism, he claims, “Order is the white, masculine serpent; Chaos, its black, feminine counterpart.” Chaos is the thing that Peterson and his devout readers were searching for an antidote to in their struggle to reimpose . . . order.

Yet the homogeneity of contemporary humanity is most apparent when it comes to our view of the natural world and of the human body. If you fell sick a thousand years ago, it mattered a great deal where you lived. In Europe, the resident priest would probably tell you that you had made God angry and that in order to regain your health you should donate something to the church, make a pilgrimage to a sacred site, and pray fervently for God’s forgiveness. Alternatively, the village witch might explain that a demon had possessed you and that she could cast it out using song, dance, and the blood of a black cockerel. In the Middle East, doctors brought up on classical traditions might explain that your four bodily humors were out of balance and that you should harmonize them with a proper diet and foul-smelling potions. In India, Ayurvedic experts would offer their own theories concerning the balance between the three bodily elements known as doshas and recommend a treatment of herbs, massages, and yoga postures. Chinese physicians, Siberian shamans, African witch doctors, Amerindian medicine men—every empire, kingdom, and tribe had its own traditions and experts, each espousing different views about the human body and the nature of sickness, and each offering their own cornucopia of rituals, concoctions, and cures. Some of them worked surprisingly well, whereas others were little short of a death sentence. The only thing that united European, Chinese, African, and American medical practices was that everywhere at least a third of all children died before reaching adulthood, and average life expectancy was far below fifty.14 Today, if you happen to be sick, it makes much less difference where you live. In Toronto, Tokyo, Tehran, or Tel Aviv, you will be taken to similar-looking hospitals, where you will meet doctors in white coats who learned the same scientific theories in the same medical colleges. They will follow identical protocols and use identical tests to reach very similar diagnoses. They will then dispense the same medicines produced by the same international drug companies. There are still some minor cultural differences, but Canadian, Japanese, Iranian, and Israeli physicians hold much the same views about the human body and human diseases. After the Islamic State captured Raqqa and Mosul, it did not tear down the local hospitals. Rather, it launched an appeal to Muslim doctors and nurses throughout the world to volunteer their services there.15 Presumably even Islamist doctors and nurses believe that the body is made of cells, that diseases are caused by pathogens, and that antibiotics kill bacteria.

In the real world, however, the claim that censorship or enforced orthodoxy protects minorities and the marginalized has been comprehensively disproved, again and again and again. “Censorship has always been on the side of authoritarianism, conformity, ignorance, and the status quo,” write Erwin Chemerinsky and Howard Gillman in their book Free Speech on Campus, “and advocates for free speech have always been on the side of making societies more democratic, more diverse, more tolerant, more educated, and more open to progress.”30 They and former American Civil Liberties Union president Nadine Strossen, in her powerful book Hate: Why We Should Resist It with Free Speech, Not Censorship, list the horrors and oppressions which have befallen minorities in the name of making society safe from dangerous ideas. “Laws censoring ‘hate speech’ have predictably been enforced against those who lack political power,” writes Strossen.31 In America, under the Alien and Sedition Acts, authorities censored and imprisoned sympathizers of the opposition party (including members of Congress) and shut down opposition newspapers; under the Comstock laws, they censored works by Aristophanes, Balzac, Oscar Wilde, and James Joyce (among others); under the World War I anti-sedition laws, they convicted more than a thousand peace activists, including the Socialist presidential candidate Eugene V. Debs, who ran for president in 1920 from a prison cell.32 In more recent times, when the University of Michigan adopted one of the first college speech codes in 1988, the code was seized upon to charge Blacks with racist speech at least twenty times.33 When the United Kingdom passed a hate-speech law, the first person to be convicted was a Black man who cursed a white police officer.34 When Canadian courts agreed with feminists that pornography could be legally restricted, authorities in Toronto promptly charged Canada’s oldest gay bookstore with obscenity and seized copies of the lesbian magazine Bad Attitude.35 All around the world, authorities quite uncoincidentally find that “hateful” and “unsafe” speech is speech which is critical of them—not least in the United States, where, in 1954, the U.S. Postal Service used obscenity laws to censor ONE, a gay magazine whose cover article (“You Can’t Print It!”) just happened to criticize the censorship policies of the U.S. Postal Service.

SCENE 24 “Tiens, Ti Jean, donne ce plat la a Shammy,” my father is saying to me, turning from the open storage room door with a white tin pan. “Here, Ti Jean, give this pan to Shammy.” My father is standing with a peculiar French Canadian bowleggedness half up from a crouch with the pan outheld, waiting for me to take it, anxious till I do so, almost saying with his big frowning amazed face “Well my little son what are we doing in the penigillar, this strange abode, this house of life without roof be-hung on a Friday evening with a tin pan in my hand in the gloom and you in your raincoats—” “II commence a tombez de la neige” someone is shouting in the background, coming in from the door (“Snow’s startin to fall”)—my father and I stand in that immobile instant communicating telepathic thought-paralysis, suspended in the void together, understanding something that’s always already happened, wondering where we were now, joint reveries in a dumb stun in the cellar of men and smoke … as profound as Hell … as red as Hell.—I take the pan; behind him, the clutter and tragedy of old cellars and storage with its dank message of despair–mops, dolorous mops, clattering tear-stricken pails, fancy sprawfs to suck soap suds from a glass, garden drip cans–rakes leaning on meaty rock–and piles of paper and official Club equipments– It now occurs to me my father spent most of his time when I was 13 the winter of 1936, thinking about a hundred details to be done in the Club alone not to mention home and business shop–the energy of our fathers, they raised us to sit on nails– While I sat around all the time with my little diary, my Turf, my hockey games, Sunday afternoon tragic football games on the toy pooltable white chalkmarked … father and son on separate toys, the toys get less friendly when you grow up–my football games occupied me with the same seriousness of the angels–we had little time to talk to each other. In the fall of 1934 we took a grim voyage south in the rain to Rhode Island to see Time Supply win the Narragansett Special–with Old Daslin we was … a grim voyage, through exciting cities of great neons, Providence, the mist at the dim walls of great hotels, no Turkeys in the raw fog, no Roger Williams, just a trolley track gleaming in the gray rain– We drove, auguring solemnly over past performance charts, past deserted shell-like Ice Cream Dutchland Farms stands in the dank of rainy Nov.—bloop, it was the time on the road, black tar glisten-road of thirties, over foggy trees and distances, suddenly a crossroads, or just a side-in road, a house, or bam, a vista gray tearful mists over some half-in cornfield with distances of Rhode Island in the marshy ways across and the secret scent of oysters from the sea–but something dark and rog-like.— J had seen it before … Ah weary flesh, burdened with a light … that gray dark Inn on the Narragansett Road … this is the vision in my brain as I take the pan from my father and take it to Shammy, moving out of the way for LeNoire and Leo Martin to pass on the way to the office to see the book my father had (a health book with syphilitic backs)— SCENE 25 Someone ripped the pooltable cloth that night, tore it with a cue, I ran back and got my mother and she lay on it half-on-floor like a great poolshark about to take a shot under a hundred eyes only she’s got a thread in her mouth and’s sewing with the same sweet grave face you first saw in the window over my shoulder in that rain of a late Lowell afternoon. God bless the children of this picture, this bookmovie. I’m going on into the Shade.

SCENE 24 “Tiens, Ti Jean, donne ce plat la a Shammy,” my father is saying to me, turning from the open storage room door with a white tin pan. “Here, Ti Jean, give this pan to Shammy.” My father is standing with a peculiar French Canadian bowleggedness half up from a crouch with the pan outheld, waiting for me to take it, anxious till I do so, almost saying with his big frowning amazed face “Well my little son what are we doing in the penigillar, this strange abode, this house of life without roof be-hung on a Friday evening with a tin pan in my hand in the gloom and you in your raincoats—” “II commence a tombez de la neige” someone is shouting in the background, coming in from the door (“Snow’s startin to fall”)—my father and I stand in that immobile instant communicating telepathic thought-paralysis, suspended in the void together, understanding something that’s always already happened, wondering where we were now, joint reveries in a dumb stun in the cellar of men and smoke … as profound as Hell … as red as Hell.—I take the pan; behind him, the clutter and tragedy of old cellars and storage with its dank message of despair–mops, dolorous mops, clattering tear-stricken pails, fancy sprawfs to suck soap suds from a glass, garden drip cans–rakes leaning on meaty rock–and piles of paper and official Club equipments– It now occurs to me my father spent most of his time when I was 13 the winter of 1936, thinking about a hundred details to be done in the Club alone not to mention home and business shop–the energy of our fathers, they raised us to sit on nails– While I sat around all the time with my little diary, my Turf, my hockey games, Sunday afternoon tragic football games on the toy pooltable white chalkmarked … father and son on separate toys, the toys get less friendly when you grow up–my football games occupied me with the same seriousness of the angels–we had little time to talk to each other. In the fall of 1934 we took a grim voyage south in the rain to Rhode Island to see Time Supply win the Narragansett Special–with Old Daslin we was … a grim voyage, through exciting cities of great neons, Providence, the mist at the dim walls of great hotels, no Turkeys in the raw fog, no Roger Williams, just a trolley track gleaming in the gray rain– We drove, auguring solemnly over past performance charts, past deserted shell-like Ice Cream Dutchland Farms stands in the dank of rainy Nov.—bloop, it was the time on the road, black tar glisten-road of thirties, over foggy trees and distances, suddenly a crossroads, or just a side-in road, a house, or bam, a vista gray tearful mists over some half-in cornfield with distances of Rhode Island in the marshy ways across and the secret scent of oysters from the sea–but something dark and rog-like.— J had seen it before … Ah weary flesh, burdened with a light … that gray dark Inn on the Narragansett Road … this is the vision in my brain as I take the pan from my father and take it to Shammy, moving out of the way for LeNoire and Leo Martin to pass on the way to the office to see the book my father had (a health book with syphilitic backs)— SCENE 25 Someone ripped the pooltable cloth that night, tore it with a cue, I ran back and got my mother and she lay on it half-on-floor like a great poolshark about to take a shot under a hundred eyes only she’s got a thread in her mouth and’s sewing with the same sweet grave face you first saw in the window over my shoulder in that rain of a late Lowell afternoon. God bless the children of this picture, this bookmovie. I’m going on into the Shade.

Vince is about to open the house door when it flies open and a huge black amplifier almost wipes both Paeng and him out. “Hey, hey! Sorry! S'cuse us!” Vince yelps, backpedalling and pulling Paeng with him. Paeng chuckles. “Somebody tries to flatten us, and you apologize to him.” Vince shrugs and grins. “How Canadian of me.

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That was fine with Bermont. As a Canadian he’d always had the sneaking suspicion that Americans were crazy in more than just the good ways, and Texans were all that and a side of loco in his experience.

One day in May, the whiteness in Milo’s brain turns into that of a flock of Canadian geese that fills the entire sky. Pan to the young man staring up at them. Clinging to his arm is a pert and pretty, dark-haired girl by the name of Viviane, also looking up. Their mouths are open in amazement. Milo recites a few lines from “The Wild Swans at Coole.” De trees are in deir autumn beauty, De woodland paths are dry, Under de October twilight de water Mirrors a still sky; Upon de brimming water among de stones Are nine-and-fifty swans. Viviane looks at him adoringly. “Sounds beautiful!” she says. “Who’s it by?” “Yeats.” “Never heard of him.

Even the FCAC, the Financial Consumer Agency of Canada is in the game. FCAC was caught letting Canadian banks review and redact reports on Parliamentary hearings into bank abuses, prior to releasing the findings to the public. See image of blacked out documents below obtained by CBC news.

It would be logical for any group whose only sense of identity is the negative one of wickedness and oppression to dilute its wickedness by mixing with more virtuous groups. This is, upon reflection, exactly what celebrating diversity implies. James Carignan, a city councilor in Lewiston, Maine, encouraged the city to welcome refugees from the West African country of Togo, writing, “We are too homogeneous at present. We desperately need diversity.” He said the Togolese—of whom it was not known whether they were literate, spoke English, or were employable—“will bring us the diversity that is essential to our quest for excellence.” Likewise in Maine, long-serving state’s attorney James Tierney wrote of racial diversity in the state: “This is not a burden. This is essential.” An overly white population is a handicap. Gwynne Dyer, a London-based Canadian journalist, also believes whites must be leavened with non-whites in a process he calls “ethnic diversification.” He noted, however, that when Canada and Australia opened their borders to non-white immigration, they had to “do good by stealth” and not explain openly that the process would reduce whites to a minority: “Let the magic do its work, but don’t talk about it in front of the children. They’ll just get cross and spoil it all.” Mr. Dyer looked forward to the day when politicians could be more open about their intentions of thinning out whites. President Bill Clinton was open about it. In his 2000 State of the Union speech, he welcomed predictions that whites would become a minority by mid-century, saying, “this diversity can be our greatest strength.” In 2009, before a gathering of the American-Arab Anti-Discrimination Committee, he again brought up forecasts that whites will become a minority, adding that “this is a very positive thing.” [...] Harvard University professor Robert Putnam says immigrants should not assimilate. “What we shouldn’t do is to say that they should be more like us,” he says. “We should construct a new us.” When Marty Markowitz became the new Brooklyn borough president in 2002, he took down the portrait of George Washington that had hung in the president’s office for many years. He said he would hang a picture of a black or a woman because Washington was an “old white man.” [...] In 2000, John Sharp, a former Texas comptroller and senator told the state Democratic Hispanic Caucus that whites must step aside and let Hispanics govern, “and if that means that some of us gringos are going to have to give up some life-long dreams, then we’ve got to do that.” When Robert Dornan of California was still in Congress, he welcomed the changing demographics of his Orange County district. “I want to see America stay a nation of immigrants,” he said. “And if we lose our Northern European stock—your coloring and mine, blue eyes and fair hair—tough!” Frank Rich, columnist for the New York Times, appears happy to become a minority. He wrote this about Sonya Sotomayor’s Senate confirmation hearings: “[T]his particular wise Latina, with the richness of her experiences, would far more often than not reach a better [judicial] conclusion than the individual white males she faced in that Senate hearing room. Even those viewers who watched the Sotomayor show for only a few minutes could see that her America is our future and theirs is the rapidly receding past.” It is impossible to imagine people of any other race speaking of themselves this way.

When Globe and Mail reporter Omar El Akkad traveled to Waterloo to visit Lazaridis, he got an unexpected reply after wondering aloud what might happen if PlayBook failed. “Are you Canadian?” Lazaridis asked El Akkad, a Canadian citizen of Egyptian descent. Sweeping his arm toward RIM’s sprawling campus of buildings and nearby research institutes he and Balsillie founded, Lazaridis waved the flag, “Jim and I have invested a whole bunch in this country and community … gosh look at the success.

In the 2016 elections, white fear ruled the day. Trump used fear to prime the pumps of white American racial resentment by fanning the flames of the birther myth against Barack Obama, claiming that Obama was not a native-born American citizen. For years Trump stoked the fires of the birther myth, continuing even after Canadian-born Ted Cruz became his primary opposition in the 2016 Republican primaries. Donald Trump deftly used the narrative of national belonging to make some groups, namely white male voters (across class lines), feel visible, heard, and affirmed. All voters should have access to candidates that make them feel recognized, but there’s a problem when your notion of recognition is predicated on someone else’s exclusion. There’s a problem when visibility becomes a zero-sum game, where making one group’s demands visible make every other group’s political concerns obscure. Only white supremacy demands such exacting and fatalistic math.

New state decrees included provisions that the dead be unceremoniously disinfected, packed into double body bags, and hastily buried—normally in unmarked graves—by officially appointed gravediggers wearing protective equipment. This new regulation prevented family members and friends from honoring loved ones, and it negated religious observance. The discovery of a body by a search team thus furnished ample potential for physical confrontations, just as a similar decree had led to clashes in plague-stricken Bombay in 1897–1898. This tense atmosphere was inflamed by multiple conspiracy theories. One Canadian reporter wrote that people “tell me stories about witchcraft, Ebola witch guns, crazy nurses injecting neighbours with Ebola and government conspiracies.”29 Untori, or plague spreaders, were said to be at work, as in the days of the Black Death described by Alessandro Manzoni. Some regarded health-care workers as cannibals or harvesters of body parts for the black market in human organs. The state, rumor also held, had embarked on a secret plot to eliminate the poor. Ebola perhaps was not a disease but a mysterious and lethal chemical. Alternatively, the ongoing land grab was deemed to have found ingenious new methods. Perhaps whites were orchestrating a plan to kill African blacks, or mine owners had discovered a deep seam of ore nearby and wanted to clear the surrounding area.

In the abolitionist journal Voice of the Fugitive, Shadd Cary neatly summed up the Canadian contradiction, calling the white Canadian an “anti-slavery Negro hater” (November 4, 1852 in Silverman 1985: 158). Indeed, freedom runners often experienced the same anti-Black racism north of the border that they had sought to flee in the U.S. For example, in 1891, in Chatham, a town where many of the freedom runners had settled, a band of armed whites tried to force an elderly Black couple from their land (though they were fought off by gunfire) (Winks 1997: 327). Black lives, whether recent Black Americans or Canadian-born, while nominally free, were relegated to a separate and unequal status in all realms of society.

Half the Truth" The birds do not sing in these mornings. The skies are white all day. The Canadian geese fly over high up in the moonlight with the lonely sound of their discontent. Going south. Now the rains and soon the snow. The black trees are leafless, the flowers gone. Only cabbages are left in the bedraggled garden. Truth becomes visible, the architecture of the soul begins to show through. God has put off his panoply and is at home with us. We are returned to what lay beneath the beauty. We have resumed our lives. There is no hurry now. We make love without rushing and find ourselves afterward with someone we know well. Time to be what we are getting ready to be next. This loving, this relishing, our gladness, this being puts down roots and comes back again year after year.

She dipped a clean pinkie into the hollandaise in the bowl. It coated her finger like a sheath of yellow velvet. Despite her nerves, she plated swiftly and surely. She lifted the poached eggs clear from the shimmering, hot water with a safecracker's touch, laying each one with infinite care in place on top of its foundation of English muffin and Canadian bacon. Silky drizzle of hollandaise, sprinkle of fresh parsley, grind of black pepper, framed with creamed spinach, dusted with paprika. Done.

Reaching his bedroom door, Llywelyn opened it and went inside. Sitting by the fire was his man-servant Olan, busy cleaning one of his many surcoats. A smallish man, Olan made up for his lack of height with a muscular body. His short black hair, and deep-set lake blue eyes, seemed to see everything, giving him an-other-worldly appearance. This ability to see through any situation had come in handy more than once over the years.

My race duality has given me a unique perspective on both the Black and white experience in Canada. … What became most evident to me — most universal — was an important need for building bridges of understanding between Black and white Canadians. A need to inform and educate so that hopefully, in due time, we can achieve real change.

The vast majority - 98.4 percent - of college football players in the U.S. with aspirations to play professional football never get that opportunity.

as a player you win once but when you win as a coach, you win...forty times.

Black women with little social, economic and political power are nonetheless represented as holding enormous amounts of lethal power by the current applications of Canadian drug law.

Leroux, who switched national team allegiance from Canada to the U.S. in 2008 as a teenager, became a focal point of the growing rivalry. She was booed by Canadian fans every time she touched the ball. Some Canadian fans called her “Judas” in chants and sent racially charged messages at her on social media. Leroux, who was a dual-national, was also mixed race—she had a white Canadian mother and a black American father. The USA-Canada rivalry hadn’t been much of a soccer rivalry—the U.S. hadn’t lost to Canada in 11 years by that point—but it was fast growing into a rivalry of raw emotion.

[on the Caribbean Domestic Scheme] While Caribbean women could live and work in Canada under this program, it nonetheless reproduced Black women's economic, political and social subordination in Canadian society. Economic precarity and vulnerability to abuse was structured into the program itself: because the workers' immigration status was tied directly to their employers, their ability to work and live in Canada was entirely in the hands of their bosses.

Soon after the Gordons left, Frank and Joe gave Aunt Gertrude a final hug and set off for the airport with their father. Their route included Toronto, then over a vast, lonely, region, splashed with lakes and carpeted with spruce. The plane landed briefly at Sudbury, where the boys glimpsed the white domes of a radar station standing out against the night sky. Two hours after leaving Toronto, they set down near the rugged mining town of Timmins. They registered at a hotel for the night and arranged by telephone for a bush pilot to fly them on to Lake Okemow. At daybreak the two sleuths were up and breakfasting on a hearty meal of Canadian bacon, eggs, and fried potatoes. Then they taxied off in a four-seater amphibian. The flight proved to be bumpy. Below lay a dense wilderness of black spruce, poplar, birch, and tamarack. Glittering lakes and snakelike streams slashed the forest. Farther north came barren patches, frosted white with snow. Then again they were flying over heavy timber. “Here we are!” the pilot said at last. He brought the plane down to a choppy landing on the not-yet-frozen lake and taxied to a wooden pier. On the shore lay the stout log hunting lodge. Smoke feathered from its chimney.

A major principle of Canadian foreign aid has been that where the USA wields its big stick, Canada carries its police baton and offers a carrot.

We have pretzels and mustard. We have doughnuts. And if we really, really like you, we have chips and dip. This is fun food. It isn't stuffy. It isn't going to make anyone nervous. The days of the waiter as a snob, the days of the menu as an exam/ the guest has to pass are over. But at the same time, we're not talking about cellophane bags here, are we? These are hand-cut potato chips with crème fraîche and a dollop of beluga caviar. This is the gift we send out. It's better than Christmas." He offered the plate to Adrienne and she helped herself to a long, golden chip. She scooped up a tiny amount of the glistening black caviar. Just tasting it made her feel like a person of distinction. Adrienne hoped the menu meeting might continue in this vein- with the staff tasting each ambrosial dish. But there wasn't time; service started in thirty minutes. Thatcher wanted to get through the menu. "The corn chowder and the shrimp bisque are cream soups, but neither of these soups is heavy. The Caesar is served with pumpernickel croutons and white anchovies. The chèvre salad is your basic mixed baby greens with a round of breaded goat cheese, and the candy-striped beets are grown locally at Bartlett Farm. Ditto the rest of the vegetables, except for the portobello mushrooms that go into the ravioli- those are flown in from Kennett Square, Pennsylvania. So when you're talking about vegetables, you're talking about produce that's grown in Nantucket soil, okay? It's not sitting for thirty-six hours on the back of a truck. Fee selects them herself before any of you people are even awake in the morning. It's all very Alice Waters, what we do here with our vegetables." Thatcher clapped his hands. He was revving up, getting ready for the big game. In the article in Bon Appétit, Thatcher had mentioned that the only thing he loved more than his restaurant was college football. "Okay, okay!" he shouted. It wasn't a menu meeting; it was a pep rally! "The most popular item on the menu is the steak frites. It is twelve ounces of aged New York strip grilled to order- and please note you need a temperature on that- served with a mound of garlic fries. The duck, the sword, the lamb lollipops- see, we're having fun here- are all served at the chef's temperature. If you have a guest who wants the lamb killed- by which I mean well done- you're going to have to take it up with Fiona. The sushi plate is spelled out for you- it's bluefin tuna caught forty miles off the shore, and the sword is harpooned in case you get a guest who has just seen a Nova special about how the Canadian coast is being overfished.

got to know quite a few politicians. They were a pretty lively bunch, no more or less corrupt than schoolteachers, newspaper reporters, cops, or doctors. Anyway, it didn’t take much exposure to politics for me to realize that there are as many nuts on the left as there are on the right, and in the long run, the lefties are probably more dangerous. But in the short run, if you find a guy on top of your hometown clock tower with a cheap Chinese semiauto assault-weapon lookalike, that guy will be one of Corbeil’s buddies, dreaming of black helicopters and socialist tanks massing on the Canadian border, preparing to pollute America’s vital fluids.

Black people are rarely thought of as belonging in Canadian society.1 In fact, Black people often experience this unbelonging through seemingly benign questions such as “where are you really from?

The main racial drama of the Berlin Olympics, at the time and in its retelling, was, of course, the victory of Jesse Owens, the black American sprinter and long jumper who won four gold medals and beat the best of the Germans in unequivocal style.1 However, there were also quiet victories for the Jewish athletes who braved the games. Jewish Hungarians alone won six gold medals, including Ibolya Csák in the high jump, two members of the water-polo team, Karoly Karpati in freestyle wrestling, and the fencers Ilona Schacherer-Elek and Endre Kabos. There were also medals for two Austrian Jews, Ellen Preis and Robert Fein, as well as the American and Canadian basketball players, Samuel Balter and Irving Maretzky.

You’re like Jesus,” Susie said, more positively now that she had said the words out loud. “He doesn’t like it when people be bad either. An’ He doesn’t like to send them away—out of heaven. But it would spoil heaven for everybody else if He let bad people in there.” Wynn said nothing, but his eyes looked misty as he reached out to tousle the little black head on his way to the bedroom for his slippers.

On a less public stage he meets a few times a month with Canadian technology entrepreneurs. He grants each visitor about an hour in a session that is part speed dating, part talent show. In these encounters, he plays the tough judge, brusquely challenging their technology, strategies, and financing as a way of preparing them for the kinds of predators that once threatened RIM.

Table Whiskey: The House Bottle I have some whiskeys that I always keep in the house. Blended Scotch: Johnnie Walker Black or Compass Box Great King Street, sometimes Dewar’s. Bourbon: Jim Beam Black, Evan Williams, or some Very Old Barton if I’ve been to Kentucky recently. Irish: usually Powers. Canadian: Canadian Club or VO. And in the summer I’ll pick up a handle — a 1.75-liter big-boy bottle — of Pikesville rye for highballs.

You simply can't trust the British. With Americans (or Canadians, for that matter) what you see is what you get. But settle into your seat on a 749 flying out of Heathrow next to an ostensibly boring old Englishman with wobbly chins, the acquired stammer, obviously something in the City, intent on his Times crossword puzzle, and don't you dare patronize him. Mr. Milquetoast, actually a judo black belt, was probably parachuted into the Dordogne in 1943, blew up a train or two, and survived the Gestapo cells by concentrating on what would become the definitive translation of Gilgamesh from the Sin-Leqi-Inninni; and now -- his garment bag stuffed with his wife's most alluring cocktail dresses and lingerie -- he is no doubt bound for the annual convention of cross-dressers in Saskatoon.

Barriers of racial prejudice were lowered to recruit Aboriginals and Japanese Canadians, though black Canadian volunteers were referred to a construction unit.

Or look at some relevant data from two very different peoples: black South Africans and Canadian Inuits. If dairy consumption prevents osteoporosis, the South Africans, who consume little dairy, should have epidemic levels of the disease. Actually, the reverse is true: The prevalence of osteoporosis-related diseases in black South Africans is among the lowest in the world. On the other hand, the Inuit have the highest dietary calcium intake of any people in the world, and they also show the highest osteoporosis rates in the world.

I remember once after sharing an article on Twitter about racism in the US, when a white Canadian tweeted back, ‘You should move to Canada, we aren’t racist here.’ I pointed out that, according to recent news of the reluctance of government officials to fully investigate the murders of dozens of indigenous women, the controversy over ‘carding’ of black Canadians by police, and the testimony of my Canadian friends of color—Canada was plenty racist. This white Canadian stranger kept insisting that no, there was no racism in Canada because he had not seen it. When some of my Canadian friends chimed in with helpful links about high-profile incidences of racism and investigations into systemic racism in Canada, the white Canadian continued to insist that they were wrong, and that racism doesn’t exist in Canada.

On December 6th, 1917, during the First World War, Halifax was devastated by one of the worst explosive disasters in history. At the time, Halifax’s harbour was crowded with Allied cargo and military vessels carrying weapons and explosives destined for the battlegrounds of Europe. On the morning of December 6th, a Norwegian ship collided with a French vessel filled with explosives in a body of water that connected the Halifax Harbour and Bedford Basin. The collision sparked a fire on the French ship, that led to a massive explosion. The result was the biggest man-made explosion before the development of nuclear bombs. A large part of Halifax was devastated, with many people killed and buildings destroyed.

The first documented African slave to be brought to New France was Olivier Le Jeune (died 1654), a young boy from Madagascar. But the real growth of Canada’s earlier black communities began with the American Revolutionary War. In the 1740s the British captured most of maritime Canada, including Nova Scotia, from the French. The French had called this region Acadia. In 1759 the British captured Quebec City, the main French stronghold in Canada. This marked the end of French rule in Canada, which then became a British colony.

Some of Phil Camill’s trees are drunk. Once, the black spruce trees…in northern Manitoba stood as straight and honest as pilgrims. Now an ever-increasing number of them loll about leaning like lager louts. The decline is not in the moral standards of Canadian vegetation, but in the shifting ground beneath their roots. —Gabrielle Walker, “Climate Change 2007: A World Melting from the Top Down” (2007)

In 2015, nearly one hundred Canadian, Dutch, Irish, German, and English citizens came to America to adopt black children. Whatever forms of othering may be going on in their countries, they are not infected with American anti-black bias that coursed from Virginia's legal codes in the seventeenth century through the supremacist regimes of later ages to the subconscious of far too many Americans in the twenty-first.

Eight years ago, on November 4, I was lucky enough to find myself in New York City. It was the night that Barack Obama was first elected president of the United States of America. History in the making. The feeling of optimism and "yes we can" was on bust. And I remember thinking, "In my entire life, I will never again witnis an election as transformative as this one." And I also remember thinking, "Tonight, America deserves the title "greatest nation on Earth." Eight years later, it turns out I was wrong on both fronts. Who would have guessed that after electing a black president twice, they would follow up with an orange one? It turns out it's true that in America, anyone can grow up to be president. Narcissist? Tax dodger? Do your hobbies include sitting around on a giant gold throne? Yes? By all means, please advance to the front of the line. Our neighbours to the south have made a choice. Some suggest this choice was made out of anger. To the angry American voter, I say, "Next time, why not punch a wall or go for a walk around the block?" Because this is a very dangerous experiment you have embarked on. Obviously we honour your choice. And as Canadians, your greatest friends and admirers, we will welcome Chachi as the new US ambassador. And as far as the new president goes, let's hope that moving forward the magnitude and dignity of the office wins the day.

But maybe the girl from Puberty, and all naked young women in all paintings, are actually sitting there hating. Hating the painter, hating their boring gloomy life, hating the king and the president and the bishop and the prime minister and the authors and society and their own place in it. Maybe it’s not a shadow climbing the wall behind her, but smoke from the spontaneously ignited occult fire of hatred. I’m struck by the naive notion of taking the girl home, painting clothes on her, black clothes maybe, painting her into a new framework, as the Canadian writer Aritha van Herk does to Anna Karenina in Places Far from Ellesmere. In this book, van Herk wants to save Anna from being another woman character in literary history who’s crushed by a train, and she plucks Anna from Tolstoy’s novel and gives her a new frame, a new text. She demonstrates how literature and art can tamper with their own past, create new bonds. As far as I know, no one has tried this witchcraft on Munch and his Puberty (she doesn’t even have a name), but now I want to paint or rewrite the girl in the painting, save her, save us. Because it’s definitely just as much about me, about saving myself from the position of a contemporary subject passively accepting the narratives offered it by past art, past stories about gender, expression, hierarchy. I want to save myself from nodding in acknowledgement to Munch, to 1890, from the outside, with insight, and accepting that Puberty is the mirror art has installed for me.