Sheep Grazing Quotes

You're living your days at the moment how a sheep grazes, meandering, not engaged with anything much.

Assumptions are quick exits for lazy minds that like to graze out in the fields without bother.

I have wolf blood and wolf bones... Don't expect me to graze with sheep.

Most people are like sheep. Nice, harmless creatures who want nothing more than to be left alone so they can graze. But then of course there are wolves. Who want nothing more than to eat the sheep. But there’s a third kind of person. The sheepdog. Sheepdogs have fangs like wolves. But their instinct isn’t predation. It’s protection. All they want, what they live for, is to protect the flock.

The sea looked as if it had been licked clean, blue and clear and smooth, and there were a few woolly little clouds in the sky. Legend said that these clouds were sheep who had simply wandered over the cliff tops one day, special sheep who now went on grazing in the sky and were never shorn. In any case, they were a good sign.

At the end of our visit, Fleisher agreed to play something on my piano, a beautiful old 1894 Bechstein concert grand that I had grown up with, my father's piano. Fleisher sat at the piano and carefully, tenderly, stretched each finger in turn, and then, with arms and hands almost flat, he started to play. He played a piano transcription of Bach's "Sheep May Safely Graze," as arranged for piano by Egon Petri. Never in its 112 years, I thought, had this piano been played by such a master-I had the feeling that Fleisher has sized up the piano's character and perhaps its idiosyncrasies within seconds, that he had matched his playing to the instrument, to bring out its greatest potential, its particularity. Fleisher seemed to distill the beauty, drop by drop, like an alchemist, into flowing notes of an almost unbearable beauty-and, after this, there was nothing more to be said.

The genesis of my coat, made from fine wool, spinning backwards through the looms, onto the body of a lamb, a black sheep a bit apart from the flock, grazing on the side of a hill. A lamb opening its eyes to the clouds that resemble for a moment the woolly backs of his own kind.

They stood high on top of the hill overlooking the glen, the water rushing by, the sheep grazing on the green grass across the burn, and white clouds passing overhead against the blue sky. He still had hold of her arm, but then he released her, cupped her face with both hands, and kissed her.

If one sense breaks free from its bonds having a glimpse of the invisible it makes it apparent to all the others. You have seen how when one sheep jumps over the creek the whole flock follows. So drive the flock of your senses to pasture and let them graze on the heavenly flowers in the Garden of Truth.

The rapacious white tribe who were arriving in increasing numbers, not only as convicts but also as settlers, wanted to own everything they touched. They slashed and burned the wilderness so that they might graze their sheep and grow their corn. They erected fences around the land they now called their own and which henceforth they were prepared to defend with muskets and sometimes even their lives. They built church steeples and prison walls and homes of granite hewn from the virgin rock and timber cut from the umbrageous mountain forests. They possessed everything upon the island, the wild beasts that grazed upon its surface, the birds that flew over it, the fish that swam in its rushing river torrents and the barking seals resting in the quiet bays and secluded inlets. Everything they thought worthwhile was attached to the notion of ownership.

Do you think the Goblin King really did it?" asked Cordelia hesitantly. All the sheep knew she was talking about George's death. Mopple quickly pulled up a tuft of grass. "Or Satan?" added Lane. "Nonsense," Rameses snorted nervously. "Satan would never do a thing like that." several of the sheep bleated in agreement. None of them thought Satan capable of such an act. Satan was an elderly donkey who sometimes grazed in the meadow next to theirs, and uttered blood-curdling cries. his voice was truly dreadful, but otherwise he'd always struck them as harmless.

I am told that in the heart of a vast, bowl-shaped valley deep inside the High Pamir where the sheep and the goats spend their summers grazing by the hundreds as far as the eye can see, there is a cold blue stream that meanders through emerald meadows until it spills into a small lake that carries the color of the sky and that the surface of this lake and the surrounding grasslands shiver in unison beneath the movement of a wind that never stops blowing.

The world was their love, and their love the world; and the world was significant, charged with depth beyond depth of mysterious meaning. The proof of God's goodness floated in those clouds, crept in those grazing sheep, shone from every burning bush of incandescent blossom – and, in himself and Joan, walked hand in hand across the grass and was manifest in their happiness. His love, it seemed to him, in that apocalyptic moment, was more than merely his; it was in some mysterious way the equivalent of this wind and sunshine, these white gleams against the green and blue of spring. His feeling for Joan was somehow implicit in the world, had a divine and universal significance. He loved her infinitely, and for that reason was able to love everything in the world as much as he loved her.

Sayest thou unto that rational part, Thou art dead; corruption hath taken hold on thee? Doth it then also void excrements? Doth it like either oxen, or sheep, graze or feed; that it also should be mortal, as well as the body?

Greenland, the world’s largest island, is a cold and desolate place, all but a tiny coastal strip of which is covered by an ice cap 5,000 feet thick. In winter, with temperatures down to -9°F (-23°C), the sun does not rise until ten in the morning, and sets again at two in the after-noon. Few crops grow, and only a few sheep graze the scrubland in the extreme south. Storms with winds of up to 150 mph frequently sweep the frozen wastes, and it is often so cold that a man’s breath freezes on his beard.

THE SHEEPDOGS Most humans truly are like sheep Wanting nothing more than peace to keep To graze, grow fat and raise their young, Sweet taste of clover on the tongue. Their lives serene upon Life’s farm, They sense no threat nor fear no harm. On verdant meadows, they forage free With naught to fear, with naught to flee. They pay their sheepdogs little heed For there is no threat; there is no need. To the flock, sheepdog’s are mysteries, Roaming watchful round the peripheries. These fang-toothed creatures bark, they roar With the fetid reek of the carnivore, Too like the wolf of legends told, To be amongst our docile fold. Who needs sheepdogs? What good are they? They have no use, not in this day. Lock them away, out of our sight We have no need of their fierce might. But sudden in their midst a beast Has come to kill, has come to feast The wolves attack; they give no warning Upon that calm September morning They slash and kill with frenzied glee Their passive helpless enemy Who had no clue the wolves were there Far roaming from their Eastern lair. Then from the carnage, from the rout, Comes the cry, “Turn the sheepdogs out!” Thus is our nature but too our plight To keep our dogs on leashes tight And live a life of illusive bliss Hearing not the beast, his growl, his hiss. Until he has us by the throat, We pay no heed; we take no note. Not until he strikes us at our core Will we unleash the Dogs of War Only having felt the wolf pack’s wrath Do we loose the sheepdogs on its path. And the wolves will learn what we’ve shown before; We love our sheep, we Dogs of War. Russ Vaughn 2d Bn, 327th Parachute Infantry Regiment 101st Airborne Division Vietnam 65-66

The sun descending in the west, The evening star does shine; The birds are silent in their nest, And I must seek for mine. The moon, like a flower, In heaven's high bower, With silent delight Sits and smiles on the night. Farewell, green fields and happy groves, Where flocks have took delight. Where lambs have nibbled, silent moves The feet of angels bright; Unseen they pour blessing, And joy without ceasing, On each bud and blossom, And each sleeping bosom. They look in every thoughtless nest, Where birds are covered warm; They visit caves of every beast, To keep them all from harm. If they see any weeping That should have been sleeping, They pour sleep on their head, And sit down by their bed. When wolves and tigers howl for prey, They pitying stand and weep; Seeking to drive their thirst away, And keep them from the sheep. But if they rush dreadful, The angels, most heedful, Receive each mild spirit, New worlds to inherit. And there the lion's ruddy eyes Shall flow with tears of gold, And pitying the tender cries, And walking round the fold, Saying, 'Wrath, by His meekness, And, by His health, sickness Is driven away From our immortal day. 'And now beside thee, bleating lamb, I can lie down and sleep; Or think on Him who bore thy name, Graze after thee and weep. For, washed in life's river, My bright mane for ever Shall shine like the gold As I guard o'er the fold. - "Night

Her hand reached up and took a strand of his hair between her fingers. “Simple as that.” She gently pulled on that curl and let it go. “It’s so springy.” They’d barely grazed at the truth, but I she was satisfied—and distracted. By his hair, of all things. “I feel like a sheep that has been overlooked during spring shearing,” he murmured. “Yes, adorably fluffy.” Another time he might have protested the use of that adjective. But now he was all too relieved. “Would you like me to pull my chair closer, so you may fondle my hair with greater ease?” he asked. She beamed at him. “Why, yes, I’d like exactly that.

Whereas the cloud of “animosity” surrounding the man is composed chiefly of sentimentality and resentment, in woman it expresses itself in the form of opinionated views, interpretations, insinuations, and misconstructions, which all have the purpose (sometimes attained) of severing the relation between two human beings. The woman, like the man, becomes wrapped in a veil of illusions by her demon-familiar, and, as the daughter who alone understands her father (that is, is eternally right in everything), she is translated to the land of sheep, where she is put to graze by the shepherd of her soul, the animus.

If dogs had gods, those they worshiped would wag their tails and bark. If sheep had gods, they would follow woolly deities who grazed. As the world is, almost all folk have many things in common, as if the gods who shaped them were using certain parts of a pattern over and over again. The folk striding towards us through the green, green grass might have been the pattern itself, the pattern from whose rearranged pieces the rest of us had been clumsily reassembled. As bronze, which had brought us here, is an alloy of copper and tin, so I saw that sirens were an alloy of these folk and birds, sphinxes of them and birds and lions, satyrs of them and goats, fauns of them and horses. And I saw that we centaurs blended these folk and horses as well, though in different proportions, as one bronze will differ from another depending on how much is copper and how much tin. Is it any wonder, then, that, on seeing this folk, I at once began to wonder if I had any true right to exist? “Who are you? What is your folk?” I asked him. “I am Geraint,” he answered. “I am a man.

there were just three categories of human beings—sheep, sheepdogs, and wolves. To those three categories, Harvath had added another—wolf hunters. That was what the world needed more of. The sheep had only two speeds—graze and stampede. They needed sheepdogs to keep them safe in case of an attack by the wolves. Wolf hunters, though, were needed to find and kill the wolves, whenever possible, before they attacked.

THERE ARE AS MANY stories as there are jokes about consultants. One of my favourites is about a shepherd who encounters one while grazing his flock in the countryside. A man appears from nowhere, screeches to a halt, steps out of a fancy automobile and offers to tell the shepherd the exact number of animals he has in his flock if the latter agrees to give him a sheep. The shepherd says, ‘All right.’ The man takes out his smartphone, jabs at a couple of keys, downloads a few industry reports, activates an applet, and within a few minutes tells the shepherd he has 1,628 grazing animals. The shepherd is dumbfounded. The man then points to the animals and asks, ‘Now can I pick up one of the sheep?’ The shepherd nods. The man picks out an animal, puts it in the car and is ready to zoom off when the shepherd says, ‘Hey, wait a minute. If I tell you your profession, will you give my animal back?’ ‘Okay,’ says the man with a smirk. ‘You are a consultant,’ the shepherd announces. This time, it is the consultant’s jaw that drops. ‘How on earth could you tell?’ he asks in complete astonishment. The shepherd says, ‘Well, first you stopped by without an invitation. Second, you know nothing about the subject on which you offered expert advice. And third, the animal in your car isn’t a sheep. It’s my dog.

Together, by 2005, the contiguous parts of the Belarusian and Ukrainian zones made up a total area of more than 4,700 square kilometers of northwestern Ukraine and southern Belarus, all of it rendered officially uninhabitable by radiation. Beyond the borders of the evacuated land, the contamination of Europe with radionuclides from the explosion had proved widespread and long lasting: for years after the accident, meat, dairy products, and produce raised on farms from Minsk to Aberdeen and from France to Finland were found laced with strontium and cesium and had to be confiscated and destroyed. In Britain, restrictions on the sale of sheep grazed on the hill farms of North Wales would not be lifted until 2012. Subsequent studies found that three decades after the accident, half of the wild boar shot by hunters in the forests of the Czech Republic were still too radioactive for human consumption. At

Your personality. You know, most people are like sheep. Nice, harmless creatures who want nothing more than to be left alone so they can graze. But then of course there are wolves. Who want nothing more than to eat the sheep.” He looked at his soup, then back to her. “But there’s a third kind of person. The sheepdog. Sheepdogs have fangs like wolves. But their instinct isn’t predation. It’s protection. All they want, what they live for, is to protect the flock.

The big cat’s flame-green eyes were on the plump child not ten feet away from where it lay, lashing its tail. Here was a chance for revenge. One raking blow of unsheathed claws would make up for those tortured months of captivity. Closing his jaws in the man-child’s throat would repay him for the wounds that still smarted where the bullets had grazed his flesh. The puny dog, who was crouching close by, was not even to be considered. ‘The dogs, who had been guarding the sheep and the bull the puma had recently slaughtered, had fled when he spat at them.

Today, ferries and sailboats--modern descendants of ancient sailing ships and fishing vessels--shuttle visitors from port to port throughout this vast chain of sun-soaked islands. Stepping ashore, the visitor is instantly enveloped by a way of life that is both utterly contemporary and ageless. The timeless tang of the sea, the calls of fishermen and market women, the deep, complex fragrance of wild rosemary form a seamless whole with the sheep that graze in the shadow of windmills and fortresses, and the enduring ruins of ancient temples and baths: past and present are one.

Good luck with that, Harvath thought. In his experience, life was predominantly made up of three distinct groups: sheep, sheepdogs, and wolves. And if there was one thing he had learned from a lifetime of hunting wolves and protecting sheep, it was that sheep had two speeds—graze and stampede. Now that word was out that the virus was loose, all bets were off. Very soon, chaos was going to ensue. “What else do you have?” he asked, bracing himself for more bad news. “The pharmaceutical companies Damien’s involved with appear pretty benign. One focuses on dementia medication and the other on birth control drugs.

The Butcher’s Shop The pigs are strung in rows, open-mouthed, dignified in martyrs’ deaths. They hang stiff as Sunday manners, their porky heads voting Tory all their lives, their blue rosettes discarded now. The butcher smiles a meaty smile, white apron stained with who knows what, fingers fat as sausages. Smug, woolly cattle and snowy sheep prance on tiles, grazing on eternity, cute illustrations in a children’s book. What does the sheep say now? Tacky sawdust clogs your shoes. Little plastic hedges divide the trays of meat, playing farms. playing farms. All the way home your cold and soggy paper parcel bleeds.

The soul of Sardinia lies in the hills of the interior and the villages peppered among them. There, in areas such as Nuoro and Ozieri, women bake bread by the flame of the communal oven, winemakers produce their potions from small caches of grapes adapted to the stubborn soil and acrid climate, and shepherds lead their flocks through the peaks and valleys in search of the fickle flora that fuels Sardinia's extraordinary cheese culture. There are more sheep than humans roaming this island- and sheep can't graze on sand. On the table, the food stands out as something only loosely connected to the cuisine of Italy's mainland. Here, every piece of the broader puzzle has its own identity: pane carasau, the island's main staple, eats more like a cracker than a loaf of bread, built to last for shepherds who spent weeks away from home. Cheese means sheep's milk manipulated in a hundred different ways, from the salt-and-spice punch of Fiore Sardo to the infamous maggot-infested casu marzu. Fish and seafood may be abundant, but they take a backseat to four-legged animals: sheep, lamb, and suckling pig. Historically, pasta came after bread in the island's hierarchy of carbs, often made by the poorest from the dregs of the wheat harvest, but you'll still find hundreds of shapes and sizes unfamiliar to a mainland Italian. All of it washed down with wine made from grapes that most people have never heard of- Cannonau, Vermentino, Torbato- that have little market beyond the island.

Sheep and cattle now graze side by side, but actually have very different mineral requirements. Modern cattle need quite a lot of copper because they evolved in parts of Europe and Africa where copper was abundant. Sheep, on the other hand, evolved in copper-poor areas of Asia Minor. As a rule, and not surprisingly, our tolerance for elements is directly proportionate to their abundance in the Earth’s crust. We have evolved to expect, and in some cases actually need, the tiny amounts of rare elements that accumulate in the flesh or fiber that we eat. But step up the doses, in some cases by only a tiny amount, and we can soon cross a threshold. Much of this is only imperfectly understood. No one knows, for example, whether a tiny amount of arsenic is necessary for

And anything that the boys could carry, they made off with. Combs, lamps, silly little things, even bridal wreaths, everything went. As if we'd had years of life ahead of us. They looted to take their minds off their troubles, to make it look as if they had years before them. Everybody likes that feeling. As far as they were concerned, gunfire was nothing but noise. That's why wars can keep going. Even the people who make them, who fight in them, don't really get the picture. Even with a bullet in their gut, they'd go on picking up old shoes that 'might come in handy.' The way a sheep, lying on its side in a meadow, will keep on grazing with its dying breath. Most people don't die until the last moment; others start twenty years in advance, sometimes more. Those are the unfortunates.

VIII 'Farewell to barn and stack and tree, Farewell to Severn shore. Terence, look your last at me, For I come home no more. 'The sun burns on the half-mown hill, By now the blood is dried; And Maurice amongst the hay lies still And my knife is in his side. 'My mother thinks us long away; 'Tis time the field were mown. She had two sons at rising day, To-night she'll be alone. 'And here's a bloody hand to shake, And oh, man, here's good-bye; We'll sweat no more on scythe and rake, My blood hands and I. 'I wish you strength to bring you pride, And a love to keep you clean, And I wish you luck, come Lammastide, At racing on the green. 'Long for me the rick will wait, And long will wait the fold, And long will stand the empty plate, And dinner will be cold.' IX On moonlit heath and lonesome bank The sheep beside me graze; And yon the gallows used to clank Fast by the four cross ways. A careless shepherd once would keep The flocks by moonlight there, And high amongst the glimmering sheep The dead man stood on air. They hang us now in Shrewsbury jail: The whistles blow forlorn. And trains all night groan on the rail To men that die at morn. There sleeps in Shrewsbury jail to-night, Or wakes, as may betide, A better lad, if things went right, Than most that sleep outside. And naked to the hangman's noose The morning clocks will ring A neck God made for other use Than strangling in a string. And sharp the link of life will snap, And dead on air will stand Heels that held up as straight a chap As treads upon the land. So here I'll watch the night and wait To see the morning shine, When he will hear the stroke of eight And not the stroke of nine; And wish my friend as sound a sleep As lads' I did not know, That shepherded the moonlit sheep A hundred years ago.

There were, to be sure, some grounds for the ranchers’ bitterness toward sheep. It was known that sheep cold be destructive to grass. Their small, sharp hoofs knifed deep into the sod, turning it up and cutting it so thoroughly that years were necessary for a new growth of grass to appear. In grazing also it could be held that they were harmful to the ranges because of their method of cropping down close to the roots and at times even below them. A sheep band allowed to graze too long on one range could utterly destroy it, reduce it to barren uselessness as quickly and completely as could a cloud of locusts swarm down and destroy a tract of grain. Bed grounds also were harmful to the pastures. Herders brought their sheep together at night to protect them from the ravages of roving wolves, coyotes, and bears, and should the band be permitted to occupy the same bed grounds for too long a period, the growth was soon worn off, exposing the bare earth, hopeless for future grass.

Impoverished Spain depended on imports not only for manufactured products but even for sufficient food. Spanish agriculture was hampered by poor soil and by the strange institution known as the Mesta. Spanish sheep grew high-quality fleeces—not as good as those of English sheep but better than could be found elsewhere—and Spain had, in fact, replaced England as the source of wool for the Flemish and Italian cloth industries. The Mesta was an organization of sheep owners who had royal privileges to sustain migratory flocks of millions of sheep. The flocks moved all across Spain—north in the summer, south in the winter—grazing as they went, making it impossible to farm along their routes.42 When conflicts arose with landowners, the crown always sided with the Mesta on grounds that nothing was more important to the economy than the wool exports. The government’s protection of the Mesta discouraged investments in agriculture, so Spain needed to import large shipments of grain and other foodstuffs.

For this is what the Sovereign LORD says: I myself will search for my sheep and look after them. 12As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. 13I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land. 14I will tend them in a good pasture, and the mountain heights of Israel will be their grazing land. There they will lie down in good grazing land, and there they will feed in a rich pasture on the mountains of Israel. 15I myself will tend my sheep and have them lie down, declares the Sovereign LORD. 16I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.

Just before midday Lucy saw a large shoal of fishes grazing on the weed. They were all eating steadily and all moving in the same direction. “Just like a flock of sheep,” thought Lucy. Suddenly she saw a little Sea Girl of about her own age in the middle of them--a quiet, lonely-looking girl with a sort of crook in her hand. Lucy felt sure that this girl must be a shepherdess--or perhaps a fish-herdess--and that the shoal was really a flock at pasture. Both the fishes and the girl were quite close to the surface. And just as the girl, gliding in the shallow water, and Lucy, leaning over the bulwark, came opposite to one another, the girl looked up and stared straight into Lucy’s face. Neither could speak to the other and in a moment the Sea Girl dropped astern. But Lucy will never forget her face. It did not look frightened or angry like those of the other Sea People. Lucy had liked that girl and she felt certain the girl had liked her. In that one moment they had somehow become friends. There does not seem to be much chance of their meeting again in that world or any other. But if ever they do they will rush together with their hands held out.

Kenilworth, Mountainside, Scotch Plains, Dunellen... they themselves seemed far from Jersey: names out of Waverley novels, promising vistas of castles, highland waterfalls, and meadows dotted with flocks of grazing sheep. But the signboards lied, the books had lied, the Times had lied; the land here was one vast and charmless suburb, and as the bus passed through it, speeding west across the state, Freirs saw before him only the flat grey monotony of highway, broken from time to time by gas stations, roadhouses, and shopping malls that stretched away like deserts. The bus was warm, and the ride was beginning to give him a headache. He could feel the backs of his thighs sweating through his chinos. Easing himself farther into the seat, he pushed up his glasses and rubbed his eyes. The scenery disappointed him, yet it was still an improvement over what they'd just come through. Back there, on the fringes of the city, every work of man seemed to have been given over to the automobile, in an endless line of showrooms and repair shops for mufflers, fenders, carburetors, ignitions, tires, brakes. Now at last he could make out hills in the distance and extended zones of green, though here and there the nearness of some larger town or development meant a length of highway lined by construction, billboards touting banks or amusement parks, and drive-in theaters, themselves immense blank billboards, their signs proclaiming horror movies, "family pictures," soft-core porn. A speedway announced that next Wednesday was ladies' night. Food stands offered pizzaburgers, chicken in the basket, fish 'n' chips.

write animal stories. This one was called Dialogues Between a Cow and a Filly; a meditation on ethics, you might say; it had been inspired by a short business trip to Brittany. Here’s a key passage from it: ‘Let us first consider the Breton cow: all year round she thinks of nothing but grazing, her glossy muzzle ascends and descends with impressive regularity, and no shudder of anguish comes to trouble the wistful gaze of her light-brown eyes. All that is as it ought to be, and even appears to indicate a profound existential oneness, a decidedly enviable identity between her being-in-the-world and her being-in-itself. Alas, in this instance the philosopher is found wanting, and his conclusions, while based on a correct and profound intuition, will be rendered invalid if he has not previously taken the trouble of gathering documentary evidence from the naturalist. In fact the Breton cow’s nature is duplicitous. At certain times of the year (precisely determined by the inexorable functioning of genetic programming) an astonishing revolution takes place in her being. Her mooing becomes more strident, prolonged, its very harmonic texture modified to the point of recalling at times, and astonishingly so, certain groans which escape the sons of men. Her movements become more rapid, more nervous, from time to time she breaks into a trot. It is not simply her muzzle, though it seems, in its glossy regularity, conceived for reflecting the abiding presence of a mineral passivity, which contracts and twitches under the painful effect of an assuredly powerful desire. ‘The key to the riddle is extremely simple, and it is that what the Breton cow desires (thus demonstrating, and she must be given credit here, her life’s one desire) is, as the breeders say in their cynical parlance, “to get stuffed”. And stuff her they do, more or less directly; the artificial insemination syringe can in effect, whatever the cost in certain emotional complications, take the place of the bull’s penis in performing this function. In both cases the cow calms down and returns to her original state of earnest meditation, except that a few months later she will give birth to an adorable little calf. Which, let it be said in passing, means profit for the breeder.’ * The breeder, of course, symbolized God. Moved by an irrational sympathy for the filly, he promised her, starting from the next chapter, the everlasting delight of numerous stallions, while the cow, guilty of the sin of pride, was to be gradually condemned to the dismal pleasures of artificial fertilization. The pathetic mooing of the ruminant would prove incapable of swaying the judgment of the Great Architect. A delegation of sheep, formed in solidarity, had no better luck. The God presented in this short story was not, one observes, a merciful God.

Worldwide Long Range Solutions Special Interest Group [ ¤ SIG AeR.WLRS 253787890.546]. Space Colonization Subgroup. Open discussion board. Okay, so imagine we get past the next few rough decades and finally do what we should have back in TwenCen. Say we mine asteroids for platinum, discover the secrets of true nanotechnology, and set Von Neumann "sheep" grazing on the moon to produce boundless wealth. To listen to some of the rest of you, all our problems would then be over. The next step, star travel, and colonization of the galaxy, would be trivial. But hold on! Even assuming we solve how to maintain long-lasting ecologies in space and get so wealthy the costs of star-flight aren't crippling, you've still got the problem of time. I mean, most hypothetical designs show likely starships creeping along at no more than ten percent of the speed of light, a whole lot slower than those sci-fi cruisers we see zipping on three-vee. At such speeds it may take five, ten generations to reach a good colony site. Meanwhile, passengers will have to maintain villages and farms and cranky, claustrophobic grandkids, all inside their hollowed-out, spinning worldlets. What kind of social engineering will that take? Do you know how to design a closed society that'd last so long without flying apart? Oh, I think it can be done. But don't pretend it'll be simple! Nor will be solving the dilemma of gene pool isolation. In the arks and zoos right now, a lot of rescued species are dying off even though the microecologies are right, simply because too few individuals were included in the original mix. For a healthy gene pool you need diversity, variety, heterozygosity. One thing's clear, no starship will make it carrying only one racial group. What'll be needed, frankly, are mongrels… people who've bred back and forth with just about everybody and seem to enjoy it.

We live on the very border of evil, Torin thought, a sheep grazing just outside the wolf’s den.

Have Thine Own Way Know that the LORD is God. It is he who made us, and we are his; we are his people, the sheep of his pasture. PSALM 100:3 NIV “Thou art the potter, I am the clay.” Those are ringing words from the song “Have Thine Own Way” that stirs up emotions and a desire to allow God to mold us and make us in His image. But what a hard thing to do. We strive to create our own worlds, to make a plan, to fix it. However God asks us to allow Him free rein. Sheep follow their shepherd and trust in him for provision. “As in his presence humbly I bow.” Submissive to their masters, they quietly graze the hillsides knowing the shepherd knows best. What a wonderfully relaxing word picture: relying on God’s guidance and timing, following His lead. It is a simple prayer to ask Him to help us give up control, yet not a simple task. In obedience to His Word, we can bow our heads and ask for the Holy Spirit’s direction and take our hands from the steering wheel. Then wait. Quietly on our hillsides, not chomping at the bit; hearts “yielded and still.” We wait for the still, small voice. This day, resolve to listen and follow. Lord, we humbly bow before You and ask for Your divine guidance. Help us to follow Your plan with yielded hearts, ever ready to give up control to You. Amen.

February 16 A Love both Tough and Tender God sets the lonely in families, he leads forth the prisoners with singing; but the rebellious live in a sun-scorched land.—Psalm 68:6 This beautiful passage holds three keys on how God deals with His creation. The first is an image of God constructing a home for each of us. Not only has he given us a dwelling in heaven, but the Bible says that He gives us families right here. Our own expectations can keep us from recognizing this gift. God has given us more than blood relatives; He has given us relatives by His blood. If we feel displaced, we should look around for the family that we have been failing to see. The second phrase tells us that he leads forth the prisoners with singing. God has designed abundant life for us and sent His Son to set us free (John 10:10, 8:36). He has given us the gift of song to celebrate our freedom. We return the gift by praising his name. We are encouraged by song when the world around us is harsh and lonely. The third word picture is that of a sun-scorched land. Obedient sheep follow their shepherd into abundance. The rebellious sheep insist that Jesus is unworthy to lead, nibbling instead at whatever leftovers he or she can find. God’s ultimate goal is that all His sheep would come into His fold (2 Peter 3:9), but He allows us independence. If your life is barren right now, why not turn around and seek the excellent grazing land that God has set aside for you? God also wants us to thrive for His glory. He is tender enough to meet our needs and give us families, tough enough to break the chains that bind us, and gracious enough to let us wander until we recognize our need for Him. Lord, thank You for Your great love and wisdom. You are so good! Please teach me to be grateful, and let me never forget that Your plans are always better than mine.

My sheep respond to my voice, and I know who they are. They follow me, and I give them eternal life. They will never be lost, and no one will tear them away from me." + "Suppose a man has 100 sheep and loses one of them. Doesn't he leave the 99 sheep grazing in the pasture and look for the lost sheep until he finds it?

Most of us have little comprehension of the enormous amount of land devoted to growing grain to feed imprisoned pigs, cows, sheep, birds, and fish. Already, over 521,000 square miles of U.S. forest have been cleared to graze livestock and to grow grain to feed them. This amounts to more land than the states of Texas, California, and Oregon combined, yet it grows daily, with about 6,000 square miles cleared every year. This amounts to about 10,000 acres per day, seven acres every minute.5

And now here I am, suddenly, after all these years, home. I am not exactly the black sheep of my family, but it is not like I am grazing in pastels. Getting

They soared past the dark shapes of animals, grazing in the fields. "What are they?" she asked. "Sheep," Mason replied. "I once heard someone describe them as floating like clouds across the hills.

The Holy Prophet also spent a part of his life in this manner and most of the writers of ‘Seerah’ have quoted this sentence from him: “All the Prophets have been shepherds for some time before attaining to the position of prophethood”. The people asked the Prophet: “Have you too been a shepherd?” He replied: “Yes. For some time I grazed the sheep of the people of Makkah in Qarareet area”.

harm in allowing them to retain their positions.” “Well, they certainly do fit the roles for caretakers of a haunted castle, but you have yet to truly explain why you bought the place.” Plucking a long piece of grass out of the ground, Bram rolled it between his fingers. “Who doesn’t want to live in a haunted castle?” Lucetta arched a perfect brow his way. “Oh, very well,” he said. “I’ll tell you, but only because I’m not certain I’m quite ready to add nagging to the long list of supposed charms I’ve had to accept about you recently.” “I don’t nag,” Lucetta muttered. “That may well be debatable, but . . . back to my story. You see, the previous owner, Mr. Woodward, had recently suffered some extensive losses in the market, and because of that, he did not have the luxury of taking a financial loss on Ravenwood once rumors spread that it was haunted. However, since his wife refused to step foot inside the castle once she came to the belief it was well and truly haunted, he found himself in a bit of a bind, so . . . I stepped in and bought it from him.” “Good heavens, Mr. Skukman was right. You do enjoy rescuing people,” he heard Lucetta say under her breath before she lifted her head and sent him a smile that showed a great deal of teeth. “It was very nice of you to buy Ravenwood from that man.” Bram shoved aside the peculiar thought that she didn’t actually seem to like the idea that he enjoyed rescuing people, and summoned up a smile of his own. “I had the means to buy Ravenwood, and I love the castle, so helping out Mr. Woodward wasn’t an act of any great consequence.” “I’m certain it was to him.” He turned his attention to the sheep, all of which were back to grazing as Igor slunk around them. Looking back at Lucetta, Bram caught her eye. “Just as I’ve come to discover you don’t care to have people remark on your skills on stage, I don’t particularly care to talk about the assistance I extend to people.” He smiled. “Reverend Gilmore, a dear friend I met about a year ago, once told me that he believes God puts people on certain paths. And when you cross paths with a person who is in need, and you have the solution to that need, well, God expects you to put that solution to use. I don’t know about you, but I’m not one to argue with God.” Lucetta’s

I hadn't then really noticed the Kashmiris. They did appear very different with their pale, long-nosed faces, their pherans, their strange language, so unlike any Indian language. They also seemed oddly self-possessed. But in the enchanting new world that had opened before me- the big deep blue skies and the tiny boats becalmed in vast lakes, the cool trout streams and the stately forests of chenar and poplar, the red-cheeked children at roadside hamlets and in apple orchards, the cows and sheep grazing on wide meadows, and, always in the valley, the surrounding mountains- in so private an experience of beauty it was hard to acknowledge the more prosaic facts of their existence; the dependence upon India, the lack of local industry, the growing number of unemployed educated youth.

Commons. Common land that belongs to no one. Villages had commons where anyone could bring their livestock for a day’s grazing. The tragedy part is that if the land isn’t anyone’s, then someone will come along and let their sheep eat until there’s nothing but mud. Everyone knows that that bastard is on the way, so they might as well be that bastard. Better that sheep belonging to a nice guy like you should fill their bellies than the grass going to some selfish dickhead’s sheep.” “Sounds like bullshit to me.” “Oh, it is,” Hubert, Etc said. The thing was moving in his guts, setting his balls and face tingling. “It’s more than mere bullshit. It’s searing, evil, world-changing bullshit. The solution to the tragedy of the commons isn’t to get a cop to make sure sociopaths aren’t overgrazing the land, or shunning anyone who does it, turning him into a pariah. The solution is to let a robber-baron own the land that used to be everyone’s, because once he’s running it for profit, he’ll take exquisite care to generate profit forever.” “That’s the tragedy of the commons? A fairy tale about giving public assets to rich people to run as personal empires because that way they’ll make sure they’re better managed than they would be if we just made up some rules? God, my dad must love that story.

How empty the meadow was now! Eugenia’s heart contracted. Even though she didn’t care all that much for Ernst, and the three days he grazed his sheep there resulted only in more work for her and stupid talk. How quickly the little forest had swallowed them all up; maybe they were already coming out into the open on the other side. But the meadow would remain empty till next year! That reminded her of all sorts of things that had come and gone, and once they were gone, nothing was as it had been before. Instead there was emptiness and silence, enough to make you weep.

Because it was part of old Gondwana and because it is insular and was isolated for tens of millions of years, New Zealand has a quirky evolutionary history. There seems to have been no mammalian stock from which to evolve on the Gondwanan fragment, and so, until the arrival of humans, there were no terrestrial mammals, nor were there any of the curious marsupials of nearby Australia—no wombats or koalas or kangaroos, no rodents or ruminants, no wild cats or dogs. The only mammals that could reach New Zealand were those that could swim (like seals) or fly (like bats), and even then there are questions about how the bats got there. Two of New Zealand’s three bat species are apparently descended from a South American bat, which, it is imagined, must have been blown across the Pacific in a giant prehistoric storm. Among New Zealand’s indigenous plants and animals are a number of curious relics, including a truly enormous conifer and a lizard-like creature that is the world’s only surviving representative of an order so ancient it predates many dinosaurs. But the really odd thing about New Zealand is what happened to the birds. In the absence of predators and competitors, birds evolved to fill all the major ecological niches, becoming the “ecological equivalent of giraffes, kangaroos, sheep, striped possums, long-beaked echidnas and tigers.” Many of these birds were flightless, and some were huge. The largest species of moa—a now extinct flightless giant related to the ostrich, the emu, and the rhea—stood nearly twelve feet tall and weighed more than five hundred pounds. The moa was an herbivore, but there were also predators among these prehistoric birds, including a giant eagle with claws like a panther’s. There were grass-eating parrots and flightless ducks and birds that grazed like sheep in alpine meadows, as well as a little wren-like bird that scampered about the underbrush like a mouse. None of these creatures were seen by the first Europeans to reach New Zealand, for two very simple reasons. The first is that many of them were already extinct. Although known to have survived long enough to coexist with humans, all twelve species of moa, the Haast’s eagle, two species of adzebills, and many others had vanished by the mid-seventeenth century, when Europeans arrived. The second is that, even if there had still been moas lumbering about the woods, the European discoverers of New Zealand would have missed them because they never actually set foot on shore.

A castle. Far off, in the hills in the distance. It was as if I were looking at a postcard from my childhood, the feeling was so familiar, and I thought for a moment that the castle had been built by me. I line up all the little knights that lay in the box in the basement: castle. And sheep. Sheep grazing in a nearby meadow. . . . The mortar shells began to land in that meadow, and the sheep were hit, and lay bloody, half-alive, their bowels spilling among the meadow flowers.

After a while they came through a clearing and emerged in a deep cleft of a valley whose high banks were covered in wild flowers and grasses. Blaze gasped; it was enchanting. There was an open pasture planted with mature oaks and beech trees and through the middle a meandering river with sheep grazing on one side, cattle on the other. Occasionally there was a break in the ribbon of green made by a drystone wall, a rambling hedge or a small copse, but otherwise the valley seemed endless.

Their close grazing, in concert with that of sheep, reduced the short sward to a thin crust of roots over sand. Where the grazing was worst, sand blew into drifts and moved across the land.

Commons. Common land that belongs to no one. Villages had commons where anyone could bring their livestock for a day’s grazing. The tragedy part is that if the land isn’t anyone’s, then someone will come along and let their sheep eat until there’s nothing but mud. Everyone knows that that bastard is on the way, so they might as well be that bastard. Better that sheep belonging to a nice guy like you should fill their bellies than the grass going to some selfish dickhead’s sheep.

Moses watched over the flocks with loving care. He led the young animals to pasture first, that they might have the tender, juicy grass for their food; the somewhat older animals he led forth next, and allowed them to graze off the herbs suitable for them; and finally came the vigorous ones that had attained their full growth, and to them he gave the hard grass that was left, which the others could not eat, but which afforded good food for them. Then spake God, "He that understandeth how to pasture sheep, providing for each what is good for it, he shall pasture My people.

gently sloping hillside, watching his father’s sheep grazing. Since he had turned twelve last year, he had been deemed old enough to contribute to the family’s livelihood by taking on chores more suited to a man. He had been a little nervous the first time his father had sent him out to watch the flock alone, but his pride at being given such an important task had kept him from admitting to his fear.

By a quirk of biological history, the pre-Columbian Americas had few domesticated animals; no cattle, horses, sheep, or goats graced its farmlands. Most big animals are tamable, in the sense that they can be trained to lose their fear of people, but only a few species are readily domesticable—that is, willing to breed easily in captivity, thereby letting humans select for useful characteristics. In all of history, humankind has been able to domesticate only twenty-five mammals, a dozen or so birds, and, possibly, a lizard. Just six of these creatures existed in the Americas, and they played comparatively minor roles: the dog, eaten in Central and South America and used for labor in the far north; the guinea pig, llama, and alpaca, which reside in the Andes; the turkey, raised in Mexico and the U.S. Southwest; the Muscovy duck, native to South America despite its name; and, some say, the iguana, farmed in Mexico and Central America.* The lack of domestic animals had momentous consequences. In a country without horses, donkeys, and cattle, the only source of transportation and labor was the human body. Compared to England, Tsenacomoco had slower communications (no galloping horses), a dearth of plowed fields (no straining oxen) and pastures (no grazing cattle), and fewer and smaller roads (no carriages to accommodate). Battles were fought without cavalry; winters endured without wool; logs skidded through the forest without oxen. Distances loomed larger when people had to walk from place to place; indeed, in terms of the time required for Powhatan’s orders to reach his minions, Tsenacomoco may have been the size of England itself (it was much less populous, of course).

The Pledge of Affirmation I am blessed I am favored by YHWH YHWH is my Shepherd YHWH leads me in the path of righteousness I am YHWH's sheep I graze in YHWH's pasture YHWH is my God YHWH keeps me YHWH will never leave me For better or for worse In good health or in bad In life or in death YHWH and I will not part I am sheltered by YHWH I am fed by YHWH I am surrounded by YHWH YHWH is my Guide YHWH is good YHWH is kind YHWH is full of mercy YHWH is my shield YHWH is my protection YHWH reigns today YHWH reigns forever

Your personality. You know, most people are like sheep. Nice, harmless creatures who want nothing more than to be left alone so they can graze. But then of course there are wolves. Who want nothing more than to eat the sheep.

The Drag Queen Dies in New Castle Returning home at twenty-nine, you made a bed your throne, your brothers carrying you from room to room, each one in turn holding the glass to your lips, though you were the oldest of the brood. Buried by the barn, you vanished, but the church women bought your wigs for the Christmas pageant that year, your blouses sewn into a quilt under which two newlyweds lay, skin to skin as if they carried some sense of your undressing. Skirts swayed where sheep grazed the plow and the farmer reached between legs to pull out the calf, fluid gushing to his feet. On lines across town, dresses flapped empty over mulch while you kept putting on your show, bones undressing like it's never over, throwing off your last great shift where a fox snake sank its teeth into a corn toad's back, the whole field flush with clover.

• a mainly plant-based diet comprising vegetables, whole grains, legumes and small quantities of local goat cheese • occasional consumption of meat, typically only on Sunday and special occasions • a very physically active outdoor life, with long walks looking after grazing sheep and manual work in the field

And now let me collect my strength and my thoughts and focus with everything I have on the horror of our earthly existence, on the imperfection of the world, on the myriad lives torn asunder, on the beasts that devour one another, on the snake that bites a stag as it grazes in the shade, on the wolves that slaughter sheep, on the mantises that consume their males, on the bees that die once they sting, on the mothers who labor to bring us into the world, on the blind kittens children toss into rivers, on the terror of the fish in the whale's entrails and the terror of the beaching whale, on the sadness of an elephant dying of old age, on the butterfly's fleeting joy, on the deceptive beauty of the flower, on the fleeting illusion of a lover's embrace, on the horror of spilt seed, on the impotence of the aging tiger, on the rotting of teeth in the mouth, on the myriad dead leaves lining the forest floor, on the fear of the fledgling when its mother pushes it out of the nest, on the infernal torture of the worm baking in the sun as if roasting in living fire, on the anguish of a lover's parting, on the horror known by lepers, on the hideous metamorphoses of women's breasts, on wounds, on the pain of the blind...

A book, cover open, the first page is magic, light filtering through a forest of leaves, each gray stroke subtle perfection blended beautifully, something moves, stirring in my depths, water flows from the second page, pouring out around me until I’m swimming, tossed back and forth from rock to rock, along the monotone rivers bumpy edges, page three is stark white, its emptiness echoes inside me, reverberations making their way up to silence what’s bouncing around in my head, fingers follow fingers, turning and turning and turning, till I near the end of the line, at last admitting the journey is over, yet another path is open, hidden in plain sight, pages releasing their hold on one another to reveal the treasure, and lead me to what I had no idea I was seeking, bodies folded into one under silken skin lips and hands, and my heartbeat hammering in my chest, fire burning in my cheeks, along with something more, something new, terrifying and strong, with one final turn a name burns itself into my brain, letters forever engraved, who would have thought, someone already knows what bounces round my head, in sudden hast, the flock returns to its pasture, grazing on gossip and sugary smothered breakfast, as I quietly fade into the background, a wolf desperate to be a sheep, my discovery hides out of sight, waiting to serve as a catalyst, there’s more than one of us here.

A book, cover open, the first page is magic, light filtering through a forest of leaves, each gray stroke subtle perfection blended beautifully, something moves, stirring in my depths, water flows from the second page, pouring out around me until I’m swimming, tossed back and forth from rock to rock, along the monotone rivers bumpy edges, page three is stark white, its emptiness echoes inside me, reverberations making their way up to silence what’s bouncing around in my head, fingers follow fingers, turning and turning and turning, till I near the end of the line, at last admitting the journey is over, yet another path is open, hidden in plain sight, pages releasing their hold on one another to reveal the treasure, and lead me to what I had no idea I was seeking, bodies folded into one under silken skin lips and hands, and my heartbeat hammering in my chest, fire burning in my cheeks, along with something more, something new, terrifying and strong, with one final turn a name burns itself into my brain, letters forever engraved, who would have thought, someone already knows what bounces round my head, in sudden hast, the flock returns to its pasture, grazing on gossip and sugary smothered breakfast, as I quietly fade into the background, a wolf desperate to be a sheep, my discovery hides out of sight, waiting to serve as a catalyst, there’s more than one of us here.

There is an Eastern tale that speaks about a very rich magician who had a great many sheep. But at the same time this magician was very mean. He did not want to hire shepherds, nor did he want to erect a fence about the pasture where the sheep were grazing. The sheep consequently often wandered into the forest, fell into ravines and so on, and above all, they ran away, for they knew that the magician wanted their flesh and their skins, and this they did not like. At last the magician found a remedy. He hypnotized his sheep and suggested to them, first of all, that they were immortal and that no harm was being done to them when they were skinned; that on the contrary, it would be very good for them and even pleasant; secondly he suggested that the magician was a good master who loved his flock so much that he was ready to do anything in the world for them; and in the third place, he suggested that if anything at all were going to happen to them, it was not going to happen just then, at any rate not that day, and therefore they had no need to think about it. Further, the magician suggested to his sheep that they were not sheep at all; to some of them he suggested that they were lions, to some that they were eagles, to some that they were men, to others that they were magicians. After this all his cares and worries about the sheep came to an end. They never ran away again, but quietly awaited the time when the magician would require their flesh and skins. This tale is a very good illustration of man’s position

Düsseldorf also looked mournful. Fresh ruins and red roof tiles bore witness to the firestorm. This too is one of the stepping-stones of Americanism; in place of our old haunts, we shall have cities that are the brain children of engineers. But perhaps only herds of sheep will graze upon the ruins, as in those old pictures of the Roman Forum.

Produced by sheep grazed on the lush pastures of regions like Lincolnshire, Northamptonshire, and the Cotswolds,

The road lay to the south of the River Cavado which ran clear and deep through rich pastureland that had been plundered by the French so that no cattle or sheep grazed the spring grass. The villages had once been prosperous, but were now almost deserted and the few folk who remained were wary.

Traveler, do not drink the warm water from this pool, all muddy from the quick mountain brook and the intruding sheep. Go a little further up the hill where the heifers are grazing, and there by a shepherd's pine you will find bubbling up through the porous rock a spring colder than northern snow.

The vultures came in shifts, sentinels to the requiem. The topmost ridges were first to welcome the daylight. A falcon swooped through the valley, scattering its benediction. I was mesmerized by the sentry duty of the carrion birds. They watched to see that all was well on earth: that death took its allotted share of animals and in return left provisions. Below, on the steep slopes that chamfered the gorge, the yaks grazed. Lying in the long grasses, cold, calm and watchful, Léo studied every crag through his binoculars. I was less conscientious. Patience has its limits, and I had come to the end of mine when we reached the canyon. I was busy assigning each animal a rung on the social ladder of the kingdom. The snow leopard was the regent; her status reinforced by her invisibility. She reigned, and therefore had no need to show herself. The prowling wolves were knavish princes; the yaks, richer burghers, warmly attired; the lynxes were musketeers; the foxes country squires; the blue sheep and the wild donkeys were the general populace. The raptors represented the priests, hieratic masters of the heavens and of death. These clerics in plumed livery were not against the idea that things might bode ill for us.

Nancy had chosen a route which would take her to River Road. Half an hour later she turned into the beautiful country road which wound in and out along the Muskoka River, and began to look at the names on the mailboxes. “Hoover,” she reminded herself. About halfway to River Heights, while enjoying the pastoral scenes of cows standing knee-high in shallow sections of the stream, and sheep grazing on flower-dotted hillsides, Nancy suddenly realized the sun had been blotted out. “A thunderstorm’s on the way,” she told herself, glancing at black clouds scudding across the sky. “Guess I’d better put the top of the car up.

You f**king piss me off with your smugness.” Each and every word forced from the beast's mouth sounded strained, like they were kidney stones being passed. “I so want to kill you, feel the life of you ebb away while I strangle you with my bare hands. Then, once finished, trample your sorry carcass into the dirt, fertilizer for the grass the sheep of your farm will graze upon. Then, as a final insult to you, and only what you deserve in my mind, I would butcher and eat alive the lamb that ate the grass.” Keallan to Jack (best mates)

The best choice in domestic meat is lamb. Sheep generally graze on open ranges, out in the sun and fresh air, and they are usually not contaminated with drugs. Lamb is the richest source of carnitine, which is required to deliver fat into cells for metabolism. Lamb has always been the meat of choice in the Middle East, Mediterranean, and Himalayan regions, where asteriosclerosis and heart disease have never been major problems. Even better than lamb is wild game, such as deer, elk, pheasant, and quail, although these products are hard to find these days.

We've been spending the last few weeks on the rifle range. I learned how to shoot from my grandma. When we were out with the sheep she would send me off away from the sheep, and I would practice. She called this time ‘loose time’when the sheep were finished grazing, and they were full and drowsy, and we stayed in one place for a while to watch them. When my grandma was little she actually used a bow and arrow to run the coyotes off. I know how primitive that sounds - most people probably wouldn’t believe it. My grandmother had her own herd at eight years old. If she lost a sheep she would be whipped, because it meant loss of food and livelihood. She wasn’t as hard on me, but the care and well-being of her sheep was the most important thing to her. I’ve seen my grandma ride full out, shrieking at a coyote, shooting from the back of her horse. My grandma probably would have made a good Marine, too. I’ll have to tell her that when I see her again. She’ll get a kick out of that.

There was a sheep-breeding crisis in Western Australia during the 1940s. Otherwise healthy sheep weren’t getting pregnant or were losing their young before giving birth. Everyone was stumped until some bright agricultural specialists discovered the little culprit—European clover. This type of clover produces a potent phytoestrogen called formononetin as a natural defense against grazing predators. And, yes, if you’re a plant, a sheep is a predator! Accustomed to the humidity of Europe, the imported clover plants were struggling to cope with the drier Australian climate. When clover has a bad year—not enough rain or sunshine, or too much rain or sunshine—it protects itself by limiting the size of the next generation of predators. It increases production of formononetin and prevents the birth of baby grazers by sterilizing their would-be parents. The next time you’re looking for some convenient birth control, you don’t have to snack on a field of clover, of course. But if you take many forms of the famous “Pill,” you’re not doing something all that different. The gifted chemist Carl Djerassi based his development of the Pill on just this kind of botanical birth control. He wasn’t using clover, though; he was using sweet potatoes—the Mexican yam to be exact. He started with disogenin, a phytoestrogen produced by the yam, and from that base, he synthesized the first marketable contraceptive pill in 1951.

A woman was sitting just outside the door knitting something at great speed in violently orange, synthetic wool. Beside her grazed a sheep in need of a haircut.

most people are like sheep. Nice, harmless creatures who want nothing more than to be left alone so they can graze. But then of course there are wolves. Who want nothing more than to eat the sheep.” He looked at his soup, then back to her. “But there’s a third kind of person. The sheepdog. Sheepdogs have fangs like wolves. But their instinct isn’t predation. It’s protection. All they want, what they live for, is to protect the flock.

Every time I swung, I would just graze the sheep’s wool. It was, like, I was giving it a haircut.

At twilight the earth was darker than the sky, and it was difficult to see if any of Romero’s sheep or goats were grazing along the edge of the pavement. The tourist traffic on Highway 66 was gone now, and Tayo imagined white people eating their mashed potatoes and gravy in some steamy Grants café.