Seventh Day Adventist Quotes

There was a Catholic priest and the Seventh Day Adventist minister sitting together on one flight. The priest ordered a Scotch and water. The minister said, "I'd rather commit adultery than drink." The priest looked up at me and said, "I didn't know I had a choice today." That was a fun trip.

God gave Moses a calendar that began in spring. (Ex 12:2) God Himself emphasized the importance of Israel’s new calendar at Ex 23:16; Le 23:34 and De 16:13. God’s calendar was for marking, and keeping, God’s holy days. Using a foreign calendar became illegal. Ignoring Israel’s new calendar could cost an Israelite their life. (Nu 15:32-35) Yet, the Jewish calendar is not the only calendar. There are plenty of calendars to choose from: Assyrian; Egyptian; Iranian; Armenian; Ethiopian; Hindu; Coptic; Mayan; Chinese; Julian; Byzantine; Islamic and Gregorian; just to mention a few. Has the Seventh Day Adventists settled on any one of these calendars? Which one?

The point is obvious. There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women’s Lib/Republican, Mattachine/Four Square Gospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain-porridge unleavened literature licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.

Jessup was a littlish man, skinny, smiling, well tanned, with a small gray mustache, a small and well-trimmed gray beard—in a community where to sport a beard was to confess one’s self a farmer, a Civil War veteran, or a Seventh Day Adventist. Doremus’s detractors said that he maintained the beard just to be “highbrow” and “different,” to try to appear “artistic.” Possibly they were right.

it confirmed Mother’s secret conviction that the world had enough trouble without insisting all worship God the same way. There was room before the Throne for everyone who served Him—Baptists and the Hindus, Seventh Day Adventists, Muslims and Jews, as well as Catholics.

Do you believe in God? I don't think I ever asked you that one. Well I do now. But my God isn't your Catholic varietal or your Judaic or Mormon or Baptist or Seventh Day Adventist or whatever/whoever. No burning bush, no angels, no cross. God's a house. Which is not to say that our house is God's house or even a house of God. What I mean to say is that our house is God.

Have Seventh-day Adventists forgotten the warning given in the sixth chapter of Ephesians? We are engaged in a warfare against the hosts of darkness. Unless we follow our Leader closely, Satan will obtain the victory over us.

New Rule: Death isn’t always sad. This week, the Reverend Jerry Falwell died, and millions of Americans asked, “Why? Why, God? Why…didn’t you take Pat Robertson with him?” I don’t want to say Jerry was disliked by the gay community, but tonight in New York City, at exactly eight o’clock, Broadway theaters along the Great White Way turned their lights up for two minutes. I know you’re not supposed to speak ill of the dead, but I think we can make an exception, because speaking ill of the dead was kind of Jerry Falwell’s hobby. He’s the guy who said AIDS was God’s punishment for homosexuality and that 9/11 was brought on by pagans, abortionists, feminists, gays, and the ACLU—or, as I like to call them, my studio audience. It was surreal watching people on the news praise Falwell, followed by a clip package of what he actually said—things like: "Homosexuals are part of a vile and satanic system that will be utterly annihilated." "If you’re not a born-again Christian, you’re a failure as a human being." "Feminists just need a man in the house." "There is no separation of church and state." And, of course, everyone’s favorite: "The purple Teletubby is gay." Jerry Falwell found out you could launder your hate through the cover of “God’s will”—he didn’t hate gays, God does. All Falwell’s power came from name-dropping God, and gay people should steal that trick. Don’t say you want something because it’s your right as a human being—say you want it because it’s your religion. Gay men have been going at things backward. Forget civil right, and just make gayness a religion. I mean, you’re kneeling anyway. And it’s easy to start a religion. Watch, I’ll do it for you. I had a vision last night. The Blessed Virgin Mary came to me—I don’t know how she got past the guards—and she told me it’s time to take the high ground from the Seventh-day Adventists and give it to the twenty-four-hour party people. And that what happens in the confessional stays in the confessional. Gay men, don’t say you’re life partners. Say you’re a nunnery of two. “We weren’t having sex,officer. I was performing a very private mass.Here in my car. I was letting my rod and my staff comfort him.” One can only hope that as Jerry Falwell now approaches the pearly gates, he is met there by God Himself, wearing a Fire Island muscle shirt and nut-hugger shorts, saying to Jerry in a mighty lisp, “I’m not talking to you.

However, once the freedom of private judgment was enshrined in the American Constitution, nothing could stop the avalanche of new denominations: Mormons, Jehovah’s Witnesses, Theosophists, Spiritualists, Christian Scientists, Seventh-Day Adventists, and a host of others rapidly emerged.

During the course of his life, dozens of interrogators had understood that he was neither a monarchist, nor a Socialist Revolutionary, nor a Social Democrat; that he had never been part of either the Trotskyist or the Bukharinist opposition. He had never been an Orthodox Christian or an Old Believer; nor was he a Seventh-Day Adventist.

There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women’s Lib/Republican, Mattachine/Four Square Gospel feels it has the will, the right, the duty to douse the kerosene, light the fuse.

Jina langu ni Enock Maregesi na ningependa kukwambia kisa kidogo kuhusiana na bibi yangu, Martha Maregesi. Mwanamke huyu alikuwa mke mwenye upendo usiokuwa na masharti yoyote. Alikuwa mama na bibi aliyefundisha familia yake umuhimu wa kujitolea na umuhimu wa uvumilivu. Ijapokuwa hakupendelea sana kujizungumzia mwenyewe, ningependa kukusimulia kisa kidogo kuhusiana na hadithi ya maisha ya mwanamke huyu wa ajabu katika maisha yangu. Bibi yangu alizaliwa katika Kitongoji cha Butimba, Kijiji cha Kome, Kata ya Bwasi, Tarafa ya Nyanja (Majita), Wilaya ya Musoma Vijijini, Mkoa wa Mara, katika familia ya watoto kumi, mwaka 1930. Alisoma katika Shule ya Msingi ya Kome ambako alipata elimu ya awali na msingi na pia elimu ya kiroho kwani shule yao ilikuwa ya madhehebu ya Kisabato. Aliolewa na Bwana Maregesi Musyangi Sabi mwaka 1946, na kufanikiwa kupata watoto watatu; wa kiume wakiwa wawili na wa kike mmoja. Matatizo hasa ya bibi yalianza mwaka 2005, alipougua kiharusi akiwa nyumbani kwake huko Musoma. Hata hivyo alitibiwa hapo Musoma na Dar es Salaam akapona na kuwa mwenye afya ya kawaida. Lakini tarehe 19/10/2014 alipatwa tena na kiharusi na kulazwa tena katika Hospitali ya Mkoa ya Musoma, ila akajisikia nafuu na kuruhusiwa kurudi nyumbani – lakini kwa maagizo ya daktari ya kuendelea na dawa akiwa nje ya hospitali. Tarehe 29/10/2014 alirudi tena Hospitali ya Mkoa ya Musoma kwa tiba zaidi, lakini tarehe 4/11/2014 saa 7:55 usiku akafariki dunia; akiwa amezungukwa na familia yake. Dunia ina watu wachache sana wenye matumaini na misimamo ya kutegemea mazuri, na wachache zaidi ambao wako tayari kugawa matumaini na misimamo hiyo kwa watu wengine. Nitajisikia furaha siku zote kwamba miongoni mwa watu hao wachache, hata bibi yangu alikuwemo. Msalaba uliwekwa wakfu na Mwenyezi Mungu baada ya mwili wa Yesu Kristo kuning’inizwa juu yake. Kwa kuwa bibi yangu ametanguliwa na msalaba, msalaba utamwongoza mahali pa kwenda.

A man who worships in the Seventh-Day Adventist Church lives, psychologically, in a burning and continuous moment that never ends: the present is ever-lasting; the past is telescoped into the now; there is no future and at any moment Christ may come again and then the anxious tension of time will be no more.... [My grandmother] lived with all of us, yet, psychologically, she hovered somewhere off in space.... Always she seemed to be peeping out of Heaven into the world while living in the world.

The king upon his throne has no higher work than has the mother. The mother is queen of her household. She has in her power the molding of her children's characters, that they may be fitted for the higher, immortal life. An angel could not ask for a higher mission; for in doing this work she is doing service for God. Let her only realize the high character of her task, and it will inspire her with courage. Let her realize the worth of her work and put on the whole armor of God, that she may resist the temptation to conform to the world's standard. Her work is for time and for eternity.

Adventists urged to study women’s ordination for themselves Adventist Church President Ted N. C. Wilson appealed to members to study the Bible regarding the theology of ordination as the Church continues to examine the matter at Annual Council next month and at General Conference Session next year. Above, Wilson delivers the Sabbath sermon at Annual Council last year. [ANN file photo] President Wilson and TOSC chair Stele also ask for prayers for Holy Spirit to guide proceedings September 24, 2014 | Silver Spring, Maryland, United States | Andrew McChesney/Adventist Review Ted N. C. Wilson, president of the Seventh-day Adventist Church, appealed to church members worldwide to earnestly read what the Bible says about women’s ordination and to pray that he and other church leaders humbly follow the Holy Spirit’s guidance on the matter. Church members wishing to understand what the Bible teaches on women’s ordination have no reason to worry about where to start, said Artur A. Stele, who oversaw an unprecedented, two-year study on women’s ordination as chair of the church-commissioned Theology of Ordination Study Committee. Stele, who echoed Wilson’s call for church members to read the Bible and pray on the issue, recommended reading the study’s three brief “Way Forward Statements,” which cite Bible texts and Adventist Church co-founder Ellen G. White to support each of the three positions on women’s ordination that emerged during the committee’s research. The results of the study will be discussed in October at the Annual Council, a major business meeting of church leaders. The Annual Council will then decide whether to ask the nearly 2,600 delegates of the world church to make a final call on women’s ordination in a vote at the General Conference Session next July. Wilson, speaking in an interview, urged each of the church’s 18 million members to prayerfully read the study materials, available on the website of the church’s Office of Archives, Statistics, and Research. "Look to see how the papers and presentations were based on an understanding of a clear reading of Scripture,” Wilson said in his office at General Conference headquarters in Silver Spring, Maryland. “The Spirit of Prophecy tells us that we are to take the Bible just as it reads,” he said. “And I would encourage each church member, and certainly each representative at the Annual Council and those who will be delegates to the General Conference Session, to prayerfully review those presentations and then ask the Holy Spirit to help them know God’s will.” The Spirit of Prophecy refers to the writings of White, who among her statements on how to read the Bible wrote in The Great Controversy (p. 598), “The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed.” “We don’t have the luxury of having the Urim and the Thummim,” Wilson said, in a nod to the stones that the Israelite high priest used in Old Testament times to learn God’s will. “Nor do we have a living prophet with us. So we must rely upon the Holy Spirit’s leading in our own Bible study as we review the plain teachings of Scripture.” He said world church leadership was committed to “a very open, fair, and careful process” on the issue of women’s ordination. Wilson added that the crucial question facing the church wasn’t whether women should be ordained but whether church members who disagreed with the final decision on ordination, whatever it might be, would be willing to set aside their differences to focus on the church’s 151-year mission: proclaiming Revelation 14 and the three angels’ messages that Jesus is coming soon. 3 Views on Women’s Ordination In an effort to better understand the Bible’s teaching on ordination, the church established the Theology of Ordination Study Committee, a group of 106 members commonly referred to by church leaders as TOSC. It was not organized

BACK AT THE railway station, Ivan Grigoryevich began to feel that there was no point in wandering about Leningrad any longer. He stood inside the cold, high building and pondered. And it is possible that one or two of the people who passed the gloomy old man looking up at the black departures board may have thought, ‘There – a Russian from the camps, a man at a crossroads, contemplating, choosing which path to follow.’ But he was not choosing a path; he was thinking. During the course of his life dozens of interrogators had understood that he was neither a monarchist, nor a Social Revolutionary, nor a Social Democrat; that he had never been part of either the Trotskyist or the Bukharinist opposition. He had never been an Orthodox Christian or an Old Believer; nor was he a Seventh Day Adventist. There in the station, thinking about the painful days he had just spent in Moscow and Leningrad, he remembered a conversation with a tsarist artillery general who had at one time slept next to him on the bed boards of a camp barrack. The old man had said, ‘I’m not leaving the camp to go anywhere else. It’s warm in here. There are people I know. Now and again someone gives me a lump of sugar, or a bit of pie from a food parcel.’ He had met such old men more than once. They had lost all desire to leave the camp. It was their home. They were fed at regular hours. Kind comrades sometimes gave them little scraps. There was the warmth of the stove. Where indeed were they to go? In the calcified depths of their hearts some of them stored memories of the brilliance of the chandeliers in the palaces of Tsarskoye Selo,37 or of the winter sun in Nice. Others remembered their neighbour, Mendeleyev, coming round to drink tea with them; or they remembered Scriabin, Repin or the young Blok. Others preserved, beneath ash that was still warm, the memories of Plekhanov, Gershuni and Trigoni, of friends of the great Zhelyabov. There had been instances of old men being released from a camp and asking to be readmitted. The whirl of life outside had knocked them off their feet. Their legs were weak and trembling, and they had been terrified by the cold and the solitude of the vast cities. Now Ivan Grigoryevich felt like going back again behind the barbed wire himself. He wanted to seek out those who had grown so accustomed to their barrack stoves, so at home with their warm rags and their bowls of thin gruel. He wanted to say to them, ‘Yes, freedom really is terrifying.’ And he would have told these frail old men how he had visited a close relative, how he had stood outside the home of the woman he loved, how he had bumped into a comrade from his student days who had offered to help him. And then he would have gone on to say to these old men of the camps that there is no higher happiness than to leave the camp, even blind and legless, to creep out of the camp on one’s stomach and die – even only ten yards from that accursed barbed w

when the 1888 message captures the hearts of Seventh-day Adventists, the world will know it. That’s because grace liberates us to treat others as God has treated us.

We Seventh-day Adventists are great at dreaming up new plans and programs. Too often we’re driven by finding a plan that will, as we like to say, “finish the work.” Jesus hasn’t come back as we think He should have. In one way or another we’re to blame, so we need to hit on the answer—we need one more program, the one program that will wrap it up, and then we’ll see Jesus coming in the clouds.

The Bible nowhere states that people before the law observed the Sabbath as a day of rest or worship.

One of the patients at Kellogg’s Seventh-day Adventist sanitarium was C. W. Post, who got the idea there for Grape Nuts, which made him rich. Among Grape Nuts’ advertised health benefits was curing appendicitis. As it happened, Post later had an apparent appendicitis attack, and when surgery didn’t end his distress, he shot and killed himself.

In my mind, choice is the basis of Christianity, but the choice is not about sexuality, it is about how we treat other people. That is the choice about which we should be most concerned.

Seventh-Day Adventists, Jehovah’s Witnesses, and a growing number of evangelical Christians are teaching a doctrine called conditional immortality, which jettisons the concept of hell. They assert that the wicked will be destroyed. This belief contradicts biblical teaching, which says that everyone who has ever lived will be resurrected and judged, and those who are condemned will suffer torment forever (Luke 16:19–31). The

Maybe my story needs to be told specifically because it is less heart wrenching. In spite of periods where I have struggled and been in pain, my story provides generous glimpses into what a Christian attitude toward homosexuality might look like.

As I became more open about both the abuse and my sexuality, I discovered that many people tried to link these two aspects of my life in a cause-and-effect relationship. It became frustrating for me to explain repeatedly that sexual abuse does not necessarily affect sexual orientation, as evidenced by the multitudes of straight women who survive abuse. I eventually realized that people who need a reason for homosexuality will find one regardless of its relevance. As for myself, I believe I would have been a lesbian with or without a history of sexual abuse.

The point is obvious. There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/ Unitarian, Irish/ Italian/ Octogenarian/ Zen Buddhist, Zionist/ Seventh-day Adventist, Women’s Lib/ Republican, Mattachine/ Four Square Gospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain-porridge unleavened literature licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.

Chocolate Mousse Pie TOTAL COOK TIME: 35 MINUTES | MAKES 8 SERVINGS American Seventh-day Adventists have learned to use plant foods like tofu to reinvent classic comfort-food dishes like chocolate mousse pie in a healthier way. This four-ingredient recipe doesn’t require any baking, and it’s fantastic enough for special occasions. This will charm even the biggest chocolate mousse lover; your guests won’t know it’s dairy-free unless you tell them! 1¾cups semisweet chocolate chips 12 ounces silken tofu, drained, patted dry ½ cup vanilla almond milk Ready-made graham cracker pie crust Berries or chopped nuts, for topping (optional) Melt the chocolate chips over a double boiler or in the microwave in 30-second increments. Puree melted chocolate in a blender with tofu and almond milk until smooth, about 1 minute. Pour the mixture into your crust and smooth with a knife. Cover and freeze until set, about 30 minutes. Serve topped with berries or chopped nuts of your choice, if you’d like.

I believe in a pre-Advent Judgment, with every man’s destiny settled before the coming of Christ. I believe the Day of Atonement has a special application to Christ’s last work, as prefigured by the work in the second apartment. I believe the Seventh-day Adventist Movement was raised up in 1844 by God to do a special work, and that to it was restored the gift of prophecy in the person of Ellen G. White. There, for the record, they are my true convictions.

N o one can deny the painful divisions which rack the Seventh-day Adventist church today, but few understand that much of it springs from issues rooted in the 1970s and 1980s. It was during those two decades that the church was assailed with controversy over the sanctuary, the nature of man and sin, the role of Ellen G. White, the humanity of Christ, and the possibility of character perfection before the coming of Christ.

Only God can intervene, Deofina believes, to save a people condemned to damnation by their leaders. She is a deeply religious woman, a member of the Seventh Day Adventist Church, and she is hoping God will do away with the politicians and self-appointed messiahs—the donos - who have dragged the country, her family, to ruin. ‘The problem is that the donos never die.

I love being a Seventh-day Adventist. I chose it . . . on purpose. And I love what my church teaches about God.

This booklet was written for Seventh-day Adventists only, mainly because the intense debate about whether there is, or isn’t, a real prophecy about 2520 years in Leviticus 26 is raging primarily in Adventist circles. I personally became aware of this issue in 2011 at my home church in Washington State when some of my friends became believers in the 2520 teaching, and began sharing it with others. Serious division resulted, and after a time, a sizable group was removed from membership. The

The True Foundation of the Seventh-day Adventist Church What then is our foundation? Here’s the answer: The scripture which above all others had been both the foundation and central pillar of the Advent faith was the declaration, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed” (GC, 409). Thus “the foundation” of our “Advent faith” is Daniel 8:14, not Leviticus 26. What about “the platform”? God is leading out a people and establishing them upon the one great platform of faith, the commandments of God and the testimony of Jesus (3T, 447). These “people” are Seventh-day Adventists, and based on the above quote, that “one great platform of faith” is the message of the third angel. Ultimately, “Other foundation can no man lay than that is laid, which is Jesus Christ.” 1 Corinthians 3:11. “Upon this rock,” said Jesus, “I will build My church.” ... That Rock is Himself,—His own body, for us broken and bruised. Against the church built upon this foundation, the gates of hell shall not prevail (DA, 413). Thus the primary foundation of the Seventh-day Adventist Church is our Lord and Savior Jesus Christ Himself, not a chart.

In this journey, I began to understand the blessing that I have in holding my faith tradition high when it comes to Jesus because a high Christology is the elemental impulse of the pioneers of the Seventh-day Adventist Church.

But we have never had a message that the Lord would disorganize the church. We have never had the prophecy concerning Babylon applied to the Seventh-day Adventist church, or been informed that the ‘loud cry’ consisted in calling God’s people to come out of her; for this is not God’s plan concerning Israel. … Now can we expect that a message would be true that would designate as Babylon the people for whom God has done so much? Hell would triumph should such a message be received, and the world would be strengthened in iniquity. All the reproaches that Satan has cast upon the character of God, would appear as truth, and the conclusion would be made that God has no chosen or organized church in the world. Oh, what a triumph would this be to Satan and his confederacy of evil!” (Advent Review and Sabbath Herald, Oct. 3, 1893).

The same is true about husbands being the “spiritual heads” of their households (not one verse says that), about Sunday and not Saturday being Christians’ set-apart day of rest and worship (just ask Seventh Day Adventists),

Today, Seventh-day Adventists clearly acknowledge the divinity of the Holy Spirit, stating that “the Bible reveals that the Holy Spirit is a person, not an impersonal force.”10 Coming to this point was not automatic, but as Merlin Burt has put it, “We must acknowledge that the development of Adventist theology has usually been progressive and corrective. This is clearly illustrated in the doctrine of the Trinity.

The name, Seventh-day Adventist, is a standing rebuke to the Protestant world. Here is the line of distinction between the worshipers of God, and those who worship the beast, and receive his mark. The great conflict is between the commandments of God and the requirements of the beast. Ellen G. White Father Exodus 20:8King James Version (KJV) 8 Remember the sabbath day, to keep it holy. Malachi 3:6King James Version (KJV) 6 For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Son John 10:30King James Version (KJV) 30 I and my Father are one. Luke 4:16King James Version (KJV) 16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. Mark 1:21-22King James Version (KJV) 21 And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught. 22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. Luke 13:10King James Version (KJV) 10 And he was teaching in one of the synagogues on the sabbath.

The prophecies of seers still resonate even today, influencing the lives of tens of millions of people worldwide. In the United States, William Miller declared that Doomsday would arrive on April 3, 1843. As news of his prophecy spread thoughout the United States, a spectacular meteor shower by chance lit up the night sky in 1833, one of the largest of its kind, further enhancing the influence of Miller’s prophecy. Tens of thousands of devout followers, called Millerites, awaited the coming of Armageddon. When 1843 came and went without the arrival of the End of Days, the Millerite movement split into several large groups. Because of the huge following amassed by the Millerites, each of these splinter groups would have a major impact on religion even today. One large piece of the Millerite movement regrouped in 1863 and changed their name to the Seventh-Day Adventist Church, which today has about 14 million baptized members. Central to their belief is the imminent Second Coming of Christ. Another splinter group of Millerites later drifted toward the work of Charles Taze Russell, who pushed back the date of Doomsday to 1874. When that date also passed, he revised his prediction, based on analyses of the Great Pyramids of Egypt, this time to 1914. This group would later be called Jehovah’s Witnesses, with a membership of over 6 million.

shoot for a more conservative guy with the Seventh-Day Adventists on Saturday.

both schoolteachers and both dedicated to the Seventh-Day Adventist Church, whose members observe the Sabbath on Saturday, believe in an apocalyptic Second Coming, have a strong missionary tendency, and, if they are strict, do not smoke, drink, eat meat, use makeup, or wear jewelry, including wedding rings.

A more concrete example happened in 1984, when a surgeon at Loma Linda University in California attempted to replace the defective heart of “Baby Fae” with the heart of a baboon. Not surprisingly, the poor baby died a few days later due to immune rejection. An Australian radio crew interviewed the surgeon, Dr. Leonard Bailey, and asked him why he didn’t use a more closely related primate, such as a chimpanzee, and avoid the possibility of immune rejection, given the baboon’s great evolutionary distance from humans. Bailey said, “Er, I find that difficult to answer. You see, I don’t believe in evolution.” If Bailey had performed the same experiment in any other medical institution except Loma Linda (which is run by the creationist Seventh-Day Adventist Church), his experiments would be labeled dangerous and unethical, and he would have been sued for malpractice and his medical license revoked

RECIPE FOR MURDER 1 stocky man who abuses his wife 1 small tender wife 1 medium-sized tough woman in love with the wife 1 double-barrelled shotgun 1 small Karoo town marinated in secrets 3 bottles of Klipdrift brandy 3 little ducks 1 bottle of pomegranate juice 1 handful of chilli peppers 1 mild gardener 1 fire poker 1 red-hot New Yorker 7 Seventh-day Adventists (prepared for The End of the World) 1 hard-boiled investigative journalist 1 soft amateur detective 2 cool policemen 1 lamb 1 handful of red herrings and suspects mixed together Pinch of greed Throw all the ingredients into a big pot and simmer slowly, stirring with a wooden spoon for a few years. Add the ducks, chillies and brandy towards the end and turn up the heat.

If God says homosexuality is a sin, why didn’t he answer my child’s many prayers pleading to be changed? Why does God apparently condemn people for something they were born with and that he won’t change for them? For both child and parent, these questions can lead to a crisis of faith.

My worldview was very much the product of Adventism. Although our Adventist pioneers courageously challenged the understandings of the churches out of which they came, I grew up fearing that if I questioned what I had been taught I was opening my mind to Satan’s deceptions.

Without going into detail, after many years I have become convinced that the biblical references to same-sex behavior were written in a situational and cultural context that does not apply to people with a homosexual orientation, and that the Bible does not give specific instruction regarding how homosexuals should live.

And who would choose to be gay? Who would choose to pit themselves against all odds and make life as difficult as possible if it were really a matter of choice or sexual “preference”? Not too many people I know.

Those who attended more than ten of the Seventh-Day Adventist meetings received a free Bible.

And, in terms of longevity, as we’ll explore in Part II, the two longest-lived formally studied populations on Earth, the Okinawa Japanese947 and the vegetarian Seventh-day Adventists in California, tend to eat soy foods on a daily basis.

The Nazis wasted no time in abolishing religions and religious organizations—Jehovah's Witnesses, the Seventh Day Adventists and the Salvation Army among them. Many in the leading ranks of the party would no doubt have liked to abolish the mainstream religions as well, but since Christian belief was so deeply entrenched in the country this was not a realistic option. The alternative was to remould the existing Churches in the National Socialist image to form one national Church and religion. Since much of the Nazis’ support had in the recent elections derived from the country’s 40 million Protestants, it was hardly surprising that many of them now flocked to the Nazified German Evangelical Church.

Miller traveled all over New England and spoke in hundreds of churches confident that in just a few days he would see the Lord face to face. What a blow he was setting himself up for. Yet we don’t want to be too harsh against Miller. He received no earthly benefit from his testimony. He gained no earthly wealth; he lost his reputation and accrued much heartache pursuing the course he felt called toward. Miller was a sincere man; there is no doubt of that. His error was that he did not believe Christ literally meant that “no one knows the day nor the hour” (Matthew 24:36.)

During my sessions with Dr. Morse, I concluded that somebody had been messing with my head during those early years and they left footprints on my brain. I have spent almost as much time on Seventh-Day Adventists in my analysis as I have on my mother. I am willing to bet that this place was responsible for many of my hang-ups.

Animals are becoming more and more diseased, and it will not be long until animal food will be discarded by many besides Seventh-day Adventists.

In order to be purified and to remain pure, Seventh-day Adventists must have the Holy Spirit in their hearts and in their homes. The Lord has given me light that when the Israel of today humble themselves before Him, and cleanse the soul temple from all defilement, He will hear their prayers in behalf of the sick, and will bless in the use of His remedies for disease.

B. The Law Unable to Give Life In 3:21 Paul speaks like a skillful debater: “If a law had been given which was able to give life, righteousness would have indeed been of law.” Because the law is composed of dead letters, it cannot give life. Since the law is not able to give life, the law cannot produce sons. It can only produce slaves. Ishmael was not a proper son of Abraham; he was a slave. Hagar was not able to produce a son to be Abraham’s heir. Because Ishmael’s mother was a maidservant, Ishmael also was a slave. All those who endeavor to keep the law, such as the Seventh-day Adventists, are today’s Ishmaels brought forth by Hagar.

We need to see something further concerning slavery under law. The law was typified by Hagar, Abraham’s concubine, who had no proper standing. This indicates that in God’s promise and grace, the law has no position (4:24-25). As Abraham’s wife, Sarah had the proper position in God’s promise and grace. The wife could even tell Abraham to cast out the maidservant and her son. This shows that the law typified by Hagar has no position in God’s promise and grace. [61] The Seventh-day Adventists need to hear such a word. In obligating themselves to keep the Sabbath, they place themselves in the position of a concubine. When they do this, they have no position in God’s grace.