Save Trees Save Earth Quotes

We’re so self-important. Everybody’s going to save something now. “Save the trees, save the bees, save the whales, save those snails.” And the greatest arrogance of all: save the planet. Save the planet, we don’t even know how to take care of ourselves yet. I’m tired of this shit. I’m tired of f-ing Earth Day. I’m tired of these self-righteous environmentalists, these white, bourgeois liberals who think the only thing wrong with this country is that there aren’t enough bicycle paths. People trying to make the world safe for Volvos. Besides, environmentalists don’t give a shit about the planet. Not in the abstract they don’t. You know what they’re interested in? A clean place to live. Their own habitat. They’re worried that some day in the future they might be personally inconvenienced. Narrow, unenlightened self-interest doesn’t impress me. The planet has been through a lot worse than us. Been through earthquakes, volcanoes, plate tectonics, continental drift, solar flares, sun spots, magnetic storms, the magnetic reversal of the poles … hundreds of thousands of years of bombardment by comets and asteroids and meteors, worldwide floods, tidal waves, worldwide fires, erosion, cosmic rays, recurring ice ages … And we think some plastic bags and some aluminum cans are going to make a difference? The planet isn’t going anywhere. WE are! We’re going away. Pack your shit, folks. We’re going away. And we won’t leave much of a trace, either. Maybe a little Styrofoam … The planet’ll be here and we’ll be long gone. Just another failed mutation. Just another closed-end biological mistake. An evolutionary cul-de-sac. The planet’ll shake us off like a bad case of fleas. The planet will be here for a long, long, LONG time after we’re gone, and it will heal itself, it will cleanse itself, ’cause that’s what it does. It’s a self-correcting system. The air and the water will recover, the earth will be renewed. And if it’s true that plastic is not degradable, well, the planet will simply incorporate plastic into a new paradigm: the earth plus plastic. The earth doesn’t share our prejudice toward plastic. Plastic came out of the earth. The earth probably sees plastic as just another one of its children. Could be the only reason the earth allowed us to be spawned from it in the first place. It wanted plastic for itself. Didn’t know how to make it. Needed us. Could be the answer to our age-old egocentric philosophical question, “Why are we here?” Plastic… asshole.

For you little gardener and lover of trees, I have only a small gift. Here is set G for Galadriel, but it may stand for garden in your tongue. In this box there is earth from my orchard, and such blessing as Galadriel has still to bestow is upon it. It will not keep you on your road, nor defend you against any peril; but if you keep it and see your home again at last, then perhaps it may reward you. Though you should find all barren and laid waste, there will be few gardens in Middle-earth that will bloom like your garden, if you sprinkle this earth there. Then you may remember Galadriel, and catch a glimpse far off of Lórien, that you have seen only in our winter. For our spring and our summer are gone by, and they will never be seen on earth again save in memory.

Ah! Up then from the ground sprang I And hailed the earth with such a cry As is not heard save from a man Who has been dead, and lives again. About the trees my arms I wound; Like one gone mad I hugged the ground; I raised my quivering arms on high; I laughed and laughed into the sky...

Trauma isn’t going to win today. Remember how Daphne turned into the laurel tree? This is what you must do too. Form your own roots, feed from the earth that still loves you. Remember how.

I see the mycelium as the Earth's natural Internet, a consciousness with which we might be able to communicate. Through cross-species interfacing, we may one day exchange information with these sentient cellular networks. Because these externalized neurological nets sense any impression upon them, from footsteps to falling tree branches, they could relay enormous amounts of data regarding the movements of all organisms through the landscape.

Jerusalem! My Love,My Town I wept until my tears were dry I prayed until the candles flickered I knelt until the floor creaked I asked about Mohammed and Christ Oh Jerusalem, the fragrance of prophets The shortest path between earth and sky Oh Jerusalem, the citadel of laws A beautiful child with fingers charred and downcast eyes You are the shady oasis passed by the Prophet Your streets are melancholy Your minarets are mourning You, the young maiden dressed in black Who rings the bells at the Nativity Church, On sunday morning? Who brings toys for the children On Christmas eve? Oh Jerusalem, the city of sorrow A big tear wandering in the eye Who will halt the aggression On you, the pearl of religions? Who will wash your bloody walls? Who will safeguard the Bible? Who will rescue the Quran? Who will save Christ, From those who have killed Christ? Who will save man? Oh Jerusalem my town Oh Jerusalem my love Tomorrow the lemon trees will blossom And the olive trees will rejoice Your eyes will dance The migrant pigeons will return To your sacred roofs And your children will play again And fathers and sons will meet On your rosy hills My town The town of peace and olives

We all are travelers traveling on a very big spaceship called Earth. Let's not ruin the engines of our very own spaceship in the name of development.

And all at once the heavy night Fell from my eyes and I could see, -- A drenched and dripping apple-tree, A last long line of silver rain, A sky grown clear and blue again. And as I looked a quickening gust Of wind blew up to me and thrust Into my face a miracle Of orchard-breath, and with the smell, -- I know not how such things can be! -- I breathed my soul back into me. Ah! Up then from the ground sprang I And hailed the earth with such a cry As is not heard save from a man Who has been dead, and lives again. About the trees my arms I wound; Like one gone mad I hugged the ground; I raised my quivering arms on high; I laughed and laughed into the sky

The body is not important. It is made of dust; it is made of ashes. It is food for the worms. The winds and the waters dissolve it and scatter it to the four corners of the earth. In the end, what we care most for lasts only a brief lifetime, then there is eternity. Time forever. Millions of worlds are born, evolve, and pass away into nebulous, unmeasured skies; and there is still eternity. Time always. The body becomes dust and trees and exploding fire, it becomes gaseous and disappears, and still there is eternity. Silent, unopposed, brooding, forever… But the soul survives. The soul lives on forever. It is the soul that must be saved, because the soul endures.

But at eight, I only knew one thing. Mother said God put each of us on this earth for a purpose, and that day I decided mine was to save Nick Anderson” -The Sweet Gum Tree

Only when the last tree has died and the last river been poisoned and the last fish been caught will we realise we cannot eat money.

I wrapped my arms around him like I was saving an oak tree.

I’m passing the bar Where you first got in my car I’m not ashamed to admit That it’s you I won’t forget I saved your cigarettes and Bad habits I regret But the hours flew by like clouds Whenever I had you around Parachute lover Take me away From the plane that went crashing And the earth that’s in flames Saving you is saving me High above the redwood trees But down below I see shadows And parachute debris We're drifting like children Along for the ride Each time we find love Another parachute arrives Our madness will burn As bright as the sun And I’ll keep finding lovers But you were the one

When we plant trees, we plant the seeds of peace and seeds of hope.  We also secure the future for our children.

He was like a crow picking up waste from dustbins (rendered useless by progress)

The Prologue to TERRITORY LOST "Of cats' first disobedience, and the height Of that forbidden tree whose doom'd ascent Brought man into the world to help us down And made us subject to his moods and whims, For though we may have knock'd an apple loose As we were carried safely to the ground, We never said to eat th'accursed thing, But yet with him were exiled from our place With loss of hosts of sweet celestial mice And toothsome baby birds of paradise, And so were sent to stray across the earth And suffer dogs, until some greater Cat Restore us, and regain the blissful yard, Sing, heavenly Mews, that on the ancient banks Of Egypt's sacred river didst inspire That pharaoh who first taught the sons of men To worship members of our feline breed: Instruct me in th'unfolding of my tale; Make fast my grasp upon my theme's dark threads That undistracted save by naps and snacks I may o'ercome our native reticence And justify the ways of cats to men.

To belong to a clan, to a tight group of people allied by blood and loyalties and the mutual ownership of closeted skeletons. To see the family vices and virtues in a dozen avatars instead of in two or three. To know always, whether you were in Little Rock or Menton, that there was one place to which you belonged and to which you would return. To have that rush of sentimental loyalty at the sound of a name, to love and know a single place, from the newest baby-squall on the street to the blunt cuneiform of the burial ground . . . Those were the things that not only his family, but thousands of Americans had missed. The whole nation had been footloose too long, Heaven had been just over the next range for too many generations. Why remain in one dull plot of earth when Heaven was reachable, was touchable, was just over there? The whole race was like the fir tree in the fairy-tale which wanted to be cut sown and dressed up with lights and bangles and colored paper, and see the world and be a Christmas tree. Well, he said, thinking of the closed banks, the crashed market that had ruined thousands and cut his father’s savings in half, the breadlines in the cities, the political jawing and the passing of the buck. Well, we’ve been a Christmas tree, and now we’re in the back yard and how do we like it?

Of the Three Rings that the Elves had preserved unsullied no open word was ever spoken among the Wise, and few even of the Eldar knew where they were bestowed. Yet after the fall of Sauron their power was ever at work, and where they abode there mirth also dwelt and all things were unstained by the griefs of time. Therefore ere the Third Age was ended the Elves perceived that the Ring of Sapphire was with Elrond, in the fair valley of Rivendell, upon whose house the stars of heaven most brightly shone; whereas the Ring of Adamant was in the Land of Lórien where dwelt the Lady Galadriel. A queen she was of the woodland Elves, the wife of Celeborn of Doriath, yet she herself was of the Noldor and remembered the Day before days in Valinor, and she was the mightiest and fairest of all the Elves that remained in Middle-earth. But the Red Ring remained hidden until the end, and none save Elrond and Galadriel and Cirdan knew to whom it had been committed. Thus it was that in two domains the bliss and beauty of the Elves remained still undiminished while that Age endured: in Imladris; and in Lothlórien, the hidden land between Celebrant and Anduin, where the trees bore flowers of gold and no Orc or evil thing dared ever come. Yet many voices were heard among the Elves foreboding that, if Sauron should come again, then either he would find the Ruling Ring that was lost, or at the best his enemies would discover it and destroy it; but in either chance the powers of the Three must then fail and all things maintained by them must fade, and so the Elves should pass into the twilight and the Dominion of Men begin. And so indeed it has since befallen: the One and the Seven and the Nine are destroyed; and the Three have passed away, and with them the Third Age is ended, and the Tales of the Eldar in Middle-earth draw to then-close.

There needs to be an intersection of the set of people who wish to go, and the set of people who can afford to go...and that intersection of sets has to be enough to establish a self-sustaining civilisation. My rough guess is that for a half-million dollars, there are enough people that could afford to go and would want to go. But it’s not going to be a vacation jaunt. It’s going to be saving up all your money and selling all your stuff, like when people moved to the early American colonies...even at a million people you’re assuming an incredible amount of productivity per person, because you would need to recreate the entire industrial base on Mars. You would need to mine and refine all of these different materials, in a much more difficult environment than Earth. There would be no trees growing. There would be no oxygen or nitrogen that are just there. No oil.Excluding organic growth, if you could take 100 people at a time, you would need 10,000 trips to get to a million people. But you would also need a lot of cargo to support those people. In fact, your cargo to person ratio is going to be quite high. It would probably be 10 cargo trips for every human trip, so more like 100,000 trips. And we’re talking 100,000 trips of a giant spaceship...If we can establish a Mars colony, we can almost certainly colonise the whole Solar System, because we’ll have created a strong economic forcing function for the improvement of space travel. We’ll go to the moons of Jupiter, at least some of the outer ones for sure, and probably Titan on Saturn, and the asteroids. Once we have that forcing function, and an Earth-to-Mars economy, we’ll cover the whole Solar System. But the key is that we have to make the Mars thing work. If we’re going to have any chance of sending stuff to other star systems, we need to be laser-focused on becoming a multi-planet civilisation. That’s the next step.

The affinities of all the beings of the same class have sometimes been represented by a great tree.I believe this simile largely speaks the truth. The green and budding twigs may represent existing species; and those produced during former years may represent the long succession of extinct species. At each period of growth all the growing twigs have tried to branch out on all sides, and to overtop and kill the surrounding twigs and branches, in the same manner as species and groups of species have at all times overmastered other species in the great battle for life. The limbs divided into great branches, and these into lesser and lesser branches, were themselves once, when the tree was young, budding twigs; and this connection of the former and present buds by ramifying branches may well represent the classification of all extinct and living species in groups subordinate to groups. Of the many twigs which flourished when the tree was a mere bush, only two or three, now grown into great branches, yet survive and bear the other branches; so with the species which lived during long-past geological periods, very few have left living and modified descendants. From the first growth of the tree, many a limb and branch has decayed and dropped off; and these fallen branches of various sizes may represent those whole orders, families, and genera which have now no living representatives, and which are known to us only in a fossil state. As we here and there see a thin straggling branch springing from a fork low down in a tree, and which by some chance has been favoured and is still alive on its summit, so we occasionally see an animal like the Ornithorhynchus or Lepidosiren, which in some small degree connects by its affinities two large branches of life, and which has apparently been saved from fatal competition by having inhabited a protected station. As buds give rise by growth to fresh buds, and these, if vigorous, branch out and overtop on all sides many a feebler branch, so by generation I believe it has been with the great Tree of Life, which fills with its dead and broken branches the crust of the earth, and covers the surface with its ever-branching and beautiful ramifications.

The trees understand us; they are our friends. The trees transmit positive energy; they recharge us. Never stop loving the trees. They give life to earth.

[Every plant, tree, and animal carries its own unique wisdom and can teach us how to live harmoniously with one another and in relationship with Mother Earth.

If you Love Happy Life, Save EARTH from getting more dirty & abused. I will be GREEN again … Tree's inner voice

I believe that the mycelium operates at a level of complexity that exceeds the computational powers of our most advanced supercomputers. I see the myce-lium as the Earth’s natural Internet, a consciousness with which we might be able to communicate. Through cross-species interfacing, we may one day exchange information with these sentient cellular networks. Because these externalized neurological nets sense any impression upon them, from footsteps to falling tree branches, they could relay enormous amounts of data regarding the movements of all organisms through the landscape. A new bioneering science could be born, dedicated to programming myconeurological networks to monitor and respond to threats to environments. Mycelial webs could be used as information platforms for mycoengineered ecosystems.

Almondine To her, the scent and the memory of him were one. Where it lay strongest, the distant past came to her as if that morning: Taking a dead sparrow from her jaws, before she knew to hide such things. Guiding her to the floor, bending her knee until the arthritis made it stick, his palm hotsided on her ribs to measure her breaths and know where the pain began. And to comfort her. That had been the week before he went away. He was gone, she knew this, but something of him clung to the baseboards. At times the floor quivered under his footstep. She stood then and nosed into the kitchen and the bathroom and the bedroom-especially the closet-her intention to press her ruff against his hand, run it along his thigh, feel the heat of his body through the fabric. Places, times, weather-all these drew him up inside her. Rain, especially, falling past the double doors of the kennel, where he’d waited through so many storms, each drop throwing a dozen replicas into the air as it struck the waterlogged earth. And where the rising and falling water met, something like an expectation formed, a place where he might appear and pass in long strides, silent and gestureless. For she was not without her own selfish desires: to hold things motionless, to measure herself against them and find herself present, to know that she was alive precisely because he needn’t acknowledge her in casual passing; that utter constancy might prevail if she attended the world so carefully. And if not constancy, then only those changes she desired, not those that sapped her, undefined her. And so she searched. She’d watched his casket lowered into the ground, a box, man-made, no more like him than the trees that swayed under the winter wind. To assign him an identity outside the world was not in her thinking. The fence line where he walked and the bed where he slept-that was where he lived, and they remembered him. Yet he was gone. She knew it most keenly in the diminishment of her own self. In her life, she’d been nourished and sustained by certain things, him being one of them, Trudy another, and Edgar, the third and most important, but it was really the three of them together, intersecting in her, for each of them powered her heart a different way. Each of them bore different responsibilities to her and with her and required different things from her, and her day was the fulfillment of those responsibilities. She could not imagine that portion of her would never return. With her it was not hope, or wistful thoughts-it was her sense of being alive that thinned by the proportion of her spirit devoted to him. "ory of Edgar Sawtelle" As spring came on, his scent about the place began to fade. She stopped looking for him. Whole days she slept beside his chair, as the sunlight drifted from eastern-slant to western-slant, moving only to ease the weight of her bones against the floor. And Trudy and Edgar, encapsulated in mourning, somehow forgot to care for one another, let alone her. Or if they knew, their grief and heartache overwhelmed them. Anyway, there was so little they might have done, save to bring out a shirt of his to lie on, perhaps walk with her along the fence line, where fragments of time had snagged and hung. But if they noticed her grief, they hardly knew to do those things. And she without the language to ask.

Down through the dark trees, You can really save me. You're so wonderful,  And you're so beautiful. You're like no one on earth, It appears... For all of my life I've been waiting, for you...  And I want to be the one, that you take home. Let me be the one,  cuz I'm so lonely... Take me home. In time you'll love me like one of your own. Take me home, with you. No one on earth thrills me like you do. Take me home, with you. No one other knows me like you do. I'm going home...

For there was now a wall of trees blocking any progress- -and Inigo would not stop bleeding- -and Westley would not start breathing- -and Buttercup would not stop staring at him, her face lit with the hope that of all the creatures left stomping the earth, he, Fezzik, was the only one that could save her beloved and thereby stop her heart from shredding. Fezzik at this heroic moment knew what he wanted most to do: suck his thumb forever. But since that was out of the question, he did the next best thing. He made a poem. Fezzik's

Fog rolls between the blackened trees. Reminds me of hell, actually. I pull away from Tucker, shivering. God, I need therapy, I think. Right. As if I can picture telling my story to a shrink, stretched out on a sofa talking about how I'm part angel, how all angel-bloods have this purpose we're put on earth to fulfill, how on the day of my purpose I happened to bump into a fallen angel. Who literally took me to hell for about five minutes. Who tried to kill my mother. And how I fought him with a type of holy light. Then I had to fly off to save a boy from a forest fire, only I didn't save him. I saved my boyfriend instead, but it turns out that the original boy didn't need saving, anyway, because he's part angel, too. Yeah, somehow I have a feeling that my first visit to a therapist would end up with me in a straitjacket getting comfy in my new padded cell.

Young activists like Greta Thunberg are fighting for the Earth’s survival but what use is this planet if it continues to be nurtured by the blood of the innocent and prosper through others’ misfortunes? Save the trees, the oceans and the skies, save the planet but do not forget to save its soul.

Tears fled her eyes as she ran, and they slid into her ears, but she did not wipe them, no, she pressed forward through the many trees, keeping her eyes upon the large shadow that flew forward, almost guiding her out of the woods, but that was preposterous – so why am I following it? What do you mean why are you following it? It’s the only thing that’s putting distance between you and those...monsters back there! But what about Lord Delacroix? What the devil about him? He tried to keep you safe – he truly did attempt to save you— And what did that get him? Crushed by a damned Lycan – again! But I should still go back to save him.... I should keep moving! But he’s saved my life – I can’t let him die! Technically, he’s already dead, Alexi.... Goddamn it all! Run – run now – come back when you’re safe! Come back? With who?! Help, of course! Where on Earth am I going to find help?!

MAY IN MINNEAPOLIS IS LILAC TIME. AS IF TO COMPENSATE for the punitive winter, the city explodes with flowers overnight—making it, if only for a week or two, one of the most beautiful places on earth. First there are sunny starbursts of forsythia; then the cherry and dogwood trees burst into life, showering petals everywhere, pink and cream, drifting thick as snow on the sidewalks. But it is the lilacs that truly herald the coming of spring: lavender and white and blue and sometimes a purple deep as grapes, they bloom in the alleys and over backyard fences and in graveyards. Beauty is everywhere, including the most unexpected places. There is no respite from it.

Friendships outlive marriages and family. Friendships can make a life wonderful or wasted, worth sacrificing or worth saving. In the Paris-based 7-book Apricot Tree House Mystery Series, Jamie Litton and Ben Foulof choose to save each other because they have learned that friendship is that fragile thread tethering all of us between Heaven and Earth.

I do love a good tree. There it stands so strong and sturdy, and yet so beautiful, a very type of the best sort of man. How proudly it lifts its bare head to the winter storms, and with what a full heart it rejoices when the spring has come again! How grand its voice is, too, when it talks with the wind: a thousand aeolian harps cannot equal the beauty of the sighing of a great tree in leaf. All day it points to the sunshine and all night to the stars, and thus passionless, and yet full of life, it endures through the centuries, come storm, come shine, drawing its sustenance from the cool bosom of its mother earth, and as the slow years roll by, learning the great mysteries of growth and of decay. And so on and on through generations, outliving individuals, customs, dynasties -- all save the landscape it adorns and human nature -- till the appointed day when the wind wins the long battle and rejoices over a reclaimed space, or decay puts the last stroke to his fungus-fingered work. Ah, one should always think twice before one cuts down a tree!

MELITO OF SARDIS Melito, bishop of Sardis, died around the year A.D. 180. Until recently, few students of church history paid much attention to him. One of the reasons might be that he ended up on the “wrong side” of the ancient debate over how to determine the date of Easter. Only recently a sermon on the Passover was found, penned by Melito. It provides us with a tremendous insight into the theology of the late second century. I reproduce here just one section, which requires no commentary, only a hearty “Amen!”: And so he was lifted up upon a tree and an inscription was attached indicating who was being killed. Who was it? It is a grievous thing to tell, but a most fearful thing to refrain from telling. But listen, as you tremble before him on whose account the earth trembled! He who hung the earth in place is hanged. He who fixed the heavens in place is fixed in place. He who made all things fast is made fast on a tree. The Sovereign is insulted. God is murdered. The King of Israel is destroyed by an Israelite hand. This is the One who made the heavens and the earth, and formed mankind in the beginning, The One proclaimed by the Law and the Prophets, The One enfleshed in a virgin, The One hanged on a tree, The One buried in the earth, The One raised from the dead and who went up into the heights of heaven, The One sitting at the right hand of the Father, The One having all authority to judge and save, Through Whom the Father made the things which exist from the beginning of time. This One is “the Alpha and the Omega,” This One is “the beginning and the end” . . . the beginning indescribable and the end incomprehensible. This One is the Christ. This One is the King. This One is Jesus. This One is the Leader. This One is the Lord. This One is the One who rose from the dead. This One is the One sitting on the right hand of the Father. He bears the Father and is borne by the Father. “To him be the glory and the power forever. Amen.” The deity of Christ, His two natures, His virgin birth, His being the Creator, His distinction from the Father—all part and parcel of the preaching of the bishop of Sardis near the end of the second century.

Though why is it, she wonders casually as she stacks the boxes in her van, that we expect our children to be the ones to halt deforestation and species extinction and to rescue our planet tomorrow, when we are the ones overseeing its destruction today. There’s a Chinese proverb Willow has always loved: The best time to plant a tree is always twenty years ago. And the second-best time is always now. And the same goes for saving the ecosystem.

I came to find you last night," Lena says more quietly. "When I knew there was going to be a raid...I snuck out. I was there when—when the regulators came. I barely made it out. Alex helped me. We hid in a shed until they were gone..." I close my eyes and reopen them. I remember wiggling into the damp earth, bumping my hip against the window. I remember standing, and seeing the dark forms of bodies lying like shadows in the grass, and the sharp geometry of a small she shed, nestled in the trees. Lena was there. It was almost unimaginable. "I can't believe that. I can't believe you snuck out during a raid—for me." My throat feels thick again, and I will myself not to start crying. For a moment I am overwhelmed by a feeling so huge and strange, I have no name for it: It surges over the guilt and the shock and the envy; it plunges a hand into the deepest part of myself and roots me to Lena.

We’d fought the living dead to a stalemate and, eventually, future generations might be able to reinhabit the planet with little or no physical danger. Yes, our defensive strategies had saved the human race, but what about the human spirit? The living dead had taken more from us than land and loved ones. They’d robbed us of our confidence as the planet’s dominant life-form. We were a shaken, broken species, driven to the edge of extinction and grateful only for a tomorrow with perhaps a little less suffering than today. Was this the legacy we would leave to our children, a level of anxiety and self-doubt not seen since our simian ancestors cowered in the tallest trees? What kind of world would they rebuild? Would they rebuild at all? Could they continue to progress, knowing that they had been powerless to reclaim their future? And what if that future saw another rise of the living dead? Would our descendants rise to meet them in battle, or simply crumple in meek surrender and accept what they believe to be their inevitable extinction? For this reason alone, we had to reclaim our planet. We had to prove to ourselves that we could do it, and leave that proof as this war’s greatest monument. The long, hard road back to humanity, or the regressive ennui of Earth’s once-proud primates. That was the choice, and it had to be made now.

The Night-Swans by Walter De la Mare 'Tis silence on the enchanted lake, And silence in the air serene, Save for the beating of her heart, The lovely-eyed Evangeline. She sings across the waters clear And dark with trees and stars between, The notes her fairy godmother Taught her, the child Evangeline. As might the unrippled pool reply, Faltering an answer far and sweet, Three swans as white as mountain snow Swim mantling to her feet. And still upon the lake they stay, Their eyes black stars in all their snow, And softly, in the glassy pool, Their feet beat darkly to and fro. She rides upon her little boat, Her swans swim through the starry sheen, Rowing her into Fairyland-- The lovely-eyed Evangeline. 'Tis silence on the enchanted lake, And silence in the air serene; Voices shall call in vain again On earth the child Evangeline. 'Evangeline! Evangeline!' Upstairs, downstairs, all in vain. Her room is dim; her flowers faded; She answers not again.

Men in Númenor are half-Elves (said Erendis), especially the high men; they are neither the one nor the other. The long life that they were granted deceives them, and they dally in the world, children in mind, until age finds them – and then many only forsake play out of doors for play in their houses. They turn their play into great matters and great matters into play. They would be craftsmen and loremasters and heroes all at once; and women to them are but fires on the hearth – for others to tend, until they are tired of play in the evening. All things were made for their service: hills are for quarries, river to furnish water or to turn wheels, trees for boards, women for their body’s need, or if fair to adorn their table and hearth; and children to be teased when nothing else is to do – but they would as soon play with their hounds’ whelps. To all they are gracious and kind, merry as larks in the morning (if the sun shines); for they are never wrathful if they can avoid it. Men should be gay, they hold, generous as the rich, giving away what they do not need. Anger they show only when they become aware, suddenly, that there are other wills in the world beside their own. Then they will be as ruthless as the seawind if anything dare to withstand them. Thus it is, Ancalimë, and we cannot alter it. For men fashioned Númenor: men, those heroes of old that they sing of – of their women we hear less, save that they wept when their men were slain. Númenor was to be a rest after war. But if they weary of rest and the plays of peace, soon they will go back to their great play, manslaying and war. Thus it is; and we are set here among them. But we need not assent. If we love Númenor also, let us enjoy it before they ruin it. We also are daughters of the great, and we have wills and courage of our own. Therefore do not bend, Ancalimë. Once bend a little, and they will bend you further until you are bowed down. Sink your roots into the rock, and face the wind, though it blow away all your leaves.

Oh lovely chance, what can I do To give my gratefulness to you? You rise between myself and me With a wise persistency; I would have broken body and soul, But by your grace, still I am whole. Many a thing you did to save me, Many a holy gift you gave me, Music and friends and happy love More than my dearest dreaming of; And now in this wide twilight hour With earth and heaven a dark, blue flower, In a humble mood I bless You wisdom– your waywardness. You brought me even here, where I Live on a hill against the sky And look on mountains and the sea And a thin white moon in the pepper tree.

It would be good now, I thought, to be in Paris. The afternoon city heat would have gone. It would be good to sit under the trees near the marionette theatre. It would be quiet there now. There would be no one there but a student or two reading. There you could listen to the rustle of leaves unconscious of the pains of humanity in labour, of a civilisation hastening to its own destruction. There, away from this brassy sea and blood-red earth, you could contemplate the twentieth-century tragedy unmoved; unmoved except by pity for mankind fighting to save itself from the primeval ooze that welled from its own subconscious being.

Nowhere is it the same place as yesterday. None of us is the same person as yesterday. We finally die from the exhaustion of becoming. This downward cellular jubilance is shared by the wind, bugs, birds, bears and rivers, and perhaps the black holes in galactic space where our souls will all be gathered in an invisible thimble of antimatter. But we're getting ahead of ourselves. Yes, trees wear out as the wattles under my chin grow, the wrinkled hands that tried to strangle a wife beater in New York City in 1957. We whirl with the earth, catching our breath as someone else, our soft brains ill-trained except to watch ourselves disappear into the distance. Still, we love to make music of this puzzle.

SHE TOLD ME THE EARTH LOVES US by Anne Haven McDonnell She said it softly, without a need For conviction or romance. After everything? I asked, ashamed. That’s not the kind of love she meant. She walked through a field of gray Beetle-bored pine, snags branching Like polished bone. I forget sometimes How trees look at me with the generosity Of water. I forget all the other Breath I’m breathing in. Today I learned that trees can’t sleep With our lights on. That they knit A forest in their language, their feelings. This is not a metaphor. Like seeing faces across the crowd, We are learning al the old things, Newly shined and numbered. I’m always looking For a place to lie down And cry. Green, mossed, shaded. Or rock-quiet, empty. Somewhere To hush and start over I put on my antlers in the sun. I walk through the dark gates of the trees. Grief waters my footsteps, leaving A trail that glistens.

From the first growth of the tree, many a limb and branch has decayed and dropped off; and these fallen branches of various sizes may represent those whole orders, families, and genera which have now no living representatives, and which are known to us only in a fossil state. As we here and there see a thin straggling branch springing from a fork low down in a tree, and which by some chance has been favoured and is still alive on its summit, so we occasionally see an animal like the Ornithorhynchus or Lepidosiren, which in some small degree connects by its affinities two large branches of life, and which has apparently been saved from fatal competition by having inhabited a protected station. As buds give rise by growth to fresh buds, and these, if vigorous, branch out and overtop on all sides many a feebler branch, so by generation I believe it has been with the great Tree of Life, which fills with its dead and broken branches the crust of the earth, and covers the surface with its ever-branching and beautiful ramifications.

Lament for the Makaris (Makers) I who enjoyed good health and gladness am overwhelmed now by life’s terrible sickness and enfeebled with infirmity ... how the fear of Death dismays me! our presence here is mere vainglory; the false world is but transitory; the flesh is frail; the Fiend runs free ... how the fear of Death dismays me! the state of man is changeable: now sound, now sick, now blithe, now dull, now manic, now devoid of glee ... how the fear of Death dismays me! no state on earth stands here securely; as the wild wind shakes the willow tree, so wavers this world’s vanity ... how the fear of Death dismays me! Death leads the knights into the field (unarmored under helm and shield) sole Victor of each red mêlée ... how the fear of Death dismays me! that strange, despotic Beast tears from its mother’s breast the babe, full of benignity ... how the fear of Death dismays me! He takes the champion of the hour, the captain of the highest tower, the beautiful damsel in her tower ... how the fear of Death dismays me! He spares no lord for his elegance, nor clerk for his intelligence; His dreadful stroke no man can flee ... how the fear of Death dismays me! artist, magician, scientist, orator, debater, theologist, must all conclude, so too, as we: “how the fear of Death dismays me!” in medicine the most astute sawbones and surgeons all fall mute; they cannot save themselves, or flee ... how the fear of Death dismays me! i see the Makers among the unsaved; the greatest of Poets all go to the grave; He does not spare them their faculty ... how the fear of Death dismays me! i have seen the Monster pitilessly devour our noble Chaucer, poetry’s flower, and Lydgate and Gower (great Trinity!) ... how the fear of Death dismays me! since He has taken my brothers all, i know He will not let me live past the fall; His next prey will be — poor unfortunate me! ... how the fear of Death dismays me! there is no remedy for Death; we all must prepare to relinquish breath so that after we die, we may be set free from “the fear of Death dismays me

I lie flat, the damp air above me like a lid. Like earth. I wish it would rain. Better still, a thunderstorm, black clouds, lightning, ear-splitting sound. The electricity might go off. I could go down to the kitchen then, say I’m afraid, sit with Rita and Cora around the kitchen table, they would permit my fear because it’s one they share, they’d let me in. There would be candles burning, we would watch each other’s faces come and go in the flickering, in the white flashes of jagged light from outside the windows. Oh Lord, Cora would say. Oh Lord save us. The air would be clear after that, and lighter. I look up at the ceiling, the round circle of plaster flowers. Draw a circle, step into it, it will protect you. From the center was the chandelier, and from the chandelier a twisted strip of sheet was hanging down. That’s where she was swinging, just lightly, like a pendulum; the way you could swing as a child, hanging by your hands from a tree branch. She was safe then, protected altogether, by the time Cora opened the door. Sometimes I think she’s still in here, with me. I feel buried.

I lie flat, the damp air above me like a lid. Like earth. I wish it would rain. Better still, a thunderstorm, black clouds, lightning, car-splitting sound. The electricity might go off. I could go down to the kitchen then, say I'm afraid, sit with Rita and Cora around the kitchen table, they would permit my fear because it's one they share, they'd let me in. There would be candles burning, we would watch each other's faces come and go in the flickering, in the white flashes of jagged light from outside the windows. Oh Lord, Cora would say. Oh Lord save us. The air would be clear after that, and lighter. I look up at the ceiling, the round circle of plaster flowers. Draw a circle, step into it, it will protect you. From the center was the chandelier, and from the chandelier a twisted strip of sheet was hanging down. That's where she was swinging, just lightly, like a pendulum; the way you could swing as a child, hanging by your hands from a tree branch. She was safe then, protected altogether, by the time Cora opened the door. Sometimes I think she's still in here, with me. I feel buried.

The wind was blustering again, whipping the curtains. Peter went over to close the window. The moon was now high on the eastern rise, radiant above the church where small water-cart clouds raced across the sky. About to fasten the window latch, his eye was drawn down to the garden. The fox stood under the apple tree looking up at him. The animal began to bark. Each monosyllabic yip and yap seemed to mimic human speech. By some strange power or spell, Peter could understand what the animal was saying. He heard the words loud and clear. ‘I-am Si-on,’ the fox barked. Man and beast looked unwaveringly at one another, neither moving a muscle. The wind stopped blowing, the curtains hung at rest. Peter leaned out the window. ‘What do you want from me?’ he called down. ‘Save-us-from-the-stea-lers,’ barked Sion. Peter’s mind reeled. It would be madness to believe he could understand what the fox was saying—lunacy to think he could commune with it! ‘I must still be asleep,’ he reasoned, closing the window. He sat down on the bed, folding his hands in his lap. But this is not a dream. Lying down, he pulled the bedcovers over himself. ‘Save-us! Save-us! Save-us!’ the fox kept barking from the garden.

It’s that I shall pass because of the rhythm into its paroxysm—I shall pass to the other side of life. How can I tell you this? It’s terrible and threatens me. I feel that I can no longer stop and I’m scared. I try to distract myself from the fear. But the real hammering stopped long ago: I’m being the incessant hammering in me. From which I must free myself. But I can’t: the other side of me calls me. As if ripping from the depths of the earth the knotted roots of a rare tree, that’s how I write to you, and those roots as if they were powerful tentacles like voluminous naked bodies of strong women entwined by serpents and by carnal desires for fulfilment, and all this is the prayer of a black mass, and a creeping plea for amen: because the bad is unprotected and needs the approval of God: that is creation. Could I have gone without feeling it to the other side? The other side is a throbbingly hellish life. But there is the transfiguration of my terror: so I give myself over to a heavy life all in symbols heavy as ripe fruits. I choose mistaken resemblances but that drag me through the tangle. A trace memory of the common sense of my past keeps me brushing against this side here. Help me because something is coming toward me and laughing at me. Quick, save.

David's Song of Thanks     8  f Oh give thanks to the LORD;  g call upon his name;          h make known his deeds among the peoples!     9 Sing to him, sing praises to him;         tell of all his wondrous works!     10 Glory in his holy name;         let the hearts of those who seek the LORD rejoice!     11  i Seek the LORD and his strength;         seek his presence continually!     12  j Remember the wondrous works that he has done,          k his miracles and the judgments he uttered,     13 O offspring of Israel his servant,         children of Jacob, his chosen ones!     14 He is the LORD our God;          l his judgments are in all the earth.     15 Remember his covenant forever,         the word that he commanded, for a thousand generations,     16 the covenant  m that he made with Abraham,         his sworn promise to Isaac,     17 which  n he confirmed to Jacob as a statute,         to Israel as an everlasting covenant,     18 saying,  o “To you I will give the land of Canaan,         as your portion for an inheritance.”     19 When you were  p few in number,         of little account, and  q sojourners in it,     20 wandering from nation to nation,         from one kingdom to another people,     21 he allowed no one to oppress them;         he  r rebuked kings on their account,     22 saying, “Touch not my anointed ones,         do my  s prophets no harm!”     23  t Sing to the LORD, all the earth!         Tell of his salvation from day to day.     24 Declare his glory among the nations,         his marvelous works among all the peoples!     25 For  u great is the LORD, and greatly to be praised,         and he is to be feared  v above all gods.     26 For all the gods of the peoples are worthless idols,          w but the LORD made the heavens.     27 Splendor and majesty are before him;         strength and joy are in his place.     28 Ascribe to the LORD, O families of the peoples,          x ascribe to the LORD glory and strength!     29 Ascribe to the LORD the glory due his name;         bring an offering and come before him!      y Worship the LORD in the splendor of holiness; [2]         30 tremble before him, all the earth;         yes, the world is established; it shall never be moved.     31  z Let the heavens be glad, and let the earth rejoice,         and let them say among the nations,  a “The LORD reigns!”     32  b Let the sea roar, and all that fills it;         let the field exult, and everything in it!     33 Then shall the trees of the forest sing for joy         before the LORD, for he comes to judge the earth.     34 Oh give thanks to the LORD, for he is good;         for his steadfast love endures forever! 35 c Say also:     “Save us, O God of our salvation,         and gather and deliver us from among the nations,     that we may give thanks to your holy name         and glory in your praise.     36  d Blessed be the LORD, the God of Israel,         from everlasting to everlasting!”  e Then all the people said, “Amen!” and praised the LORD.

Ione I. AH, yes, 't is sweet still to remember, Though 't were less painful to forget; For while my heart glows like an ember, Mine eyes with sorrow's drops are wet, And, oh, my heart is aching yet. It is a law of mortal pain That old wounds, long accounted well, Beneath the memory's potent spell, Will wake to life and bleed again. So 't is with me; it might be better If I should turn no look behind, — If I could curb my heart, and fetter From reminiscent gaze my mind, Or let my soul go blind — go blind! But would I do it if I could? Nay! ease at such a price were spurned; For, since my love was once returned, All that I suffer seemeth good. I know, I know it is the fashion, When love has left some heart distressed, To weight the air with wordful passion; But I am glad that in my breast I ever held so dear a guest. Love does not come at every nod, Or every voice that calleth 'hasten;' He seeketh out some heart to chasten, And whips it, wailing, up to God! Love is no random road wayfarer Who Where he may must sip his glass. Love is the King, the Purple-Wearer, Whose guard recks not of tree or grass To blaze the way that he may pass. What if my heart be in the blast That heralds his triumphant way; Shall I repine, shall I not say: 'Rejoice, my heart, the King has passed!' In life, each heart holds some sad story — The saddest ones are never told. I, too, have dreamed of fame and glory, And viewed the future bright with gold; But that is as a tale long told. Mine eyes have lost their youthful flash, My cunning hand has lost its art; I am not old, but in my heart The ember lies beneath the ash. I loved! Why not? My heart was youthful, My mind was filled with healthy thought. He doubts not whose own self is truthful, Doubt by dishonesty is taught; So loved! boldly, fearing naught. I did not walk this lowly earth; Mine was a newer, higher sphere, Where youth was long and life was dear, And all save love was little worth. Her likeness! Would that I might limn it, As Love did, with enduring art; Nor dust of days nor death may dim it, Where it lies graven on my heart, Of this sad fabric of my life a part. I would that I might paint her now As I beheld her in that day, Ere her first bloom had passed away, And left the lines upon her brow. A face serene that, beaming brightly, Disarmed the hot sun's glances bold. A foot that kissed the ground so lightly, He frowned in wrath and deemed her cold, But loved her still though he was old. A form where every maiden grace Bloomed to perfection's richest flower, — The statued pose of conscious power, Like lithe-limbed Dian's of the chase. Beneath a brow too fair for frowning, Like moon-lit deeps that glass the skies Till all the hosts above seem drowning, Looked forth her steadfast hazel eyes, With gaze serene and purely wise. And over all, her tresses rare, Which, when, with his desire grown weak, The Night bent down to kiss her cheek, Entrapped and held him captive there. This was Ione; a spirit finer Ne'er burned to ash its house of clay; A soul instinct with fire diviner Ne'er fled athwart the face of day, And tempted Time with earthly stay. Her loveliness was not alone Of face and form and tresses' hue; For aye a pure, high soul shone through Her every act: this was Ione.

The Sumerian pantheon was headed by an "Olympian Circle" of twelve, for each of these supreme gods had to have a celestial counterpart, one of the twelve members of the Solar System. Indeed, the names of the gods and their planets were one and the same (except when a variety of epithets were used to describe the planet or the god's attributes). Heading the pantheon was the ruler of Nibiru, ANU whose name was synonymous with "Heaven," for he resided on Nibiru. His spouse, also a member of the Twelve, was called ANTU. Included in this group were the two principal sons of ANU: E.A ("Whose House Is Water"), Anu's Firstborn but not by Antu; and EN.LIL ("Lord of the Command") who was the Heir Apparent because his mother was Antu, a half sister of Anu. Ea was also called in Sumerian texts EN.KI ("Lord Earth"), for he had led the first mission of the Anunnaki from Nibiru to Earth and established on Earth their first colonies in the E.DIN ("Home of the Righteous Ones")—the biblical Eden. His mission was to obtain gold, for which Earth was a unique source. Not for ornamentation or because of vanity, but as away to save the atmosphere of Nibiru by suspending gold dust in that planet's stratosphere. As recorded in the Sumerian texts (and related by us in The 12th Planet and subsequent books of The Earth Chronicles), Enlil was sent to Earth to take over the command when the initial extraction methods used by Enki proved unsatisfactory. This laid the groundwork for an ongoing feud between the two half brothers and their descendants, a feud that led to Wars of the Gods; it ended with a peace treaty worked out by their sister Ninti (thereafter renamed Ninharsag). The inhabited Earth was divided between the warring clans. The three sons of Enlil—Ninurta, Sin, Adad—together with Sin's twin children, Shamash (the Sun) and Ishtar (Venus), were given the lands of Shem and Japhet, the lands of the Semites and Indo-Europeans: Sin (the Moon) lowland Mesopotamia; Ninurta, ("Enlil's Warrior," Mars) the highlands of Elam and Assyria; Adad ("The Thunderer," Mercury) Asia Minor (the land of the Hittites) and Lebanon. Ishtar was granted dominion as the goddess of the Indus Valley civilization; Shamash was given command of the spaceport in the Sinai peninsula. This division, which did not go uncontested, gave Enki and his sons the lands of Ham—the brown/black people—of Africa: the civilization of the Nile Valley and the gold mines of southern and western Africa—a vital and cherished prize. A great scientist and metallurgist, Enki's Egyptian name was Ptah ("The Developer"; a title that translated into Hephaestus by the Greeks and Vulcan by the Romans). He shared the continent with his sons; among them was the firstborn MAR.DUK ("Son of the Bright Mound") whom the Egyptians called Ra, and NIN.GISH.ZI.DA ("Lord of the Tree of Life") whom the Egyptians called Thoth (Hermes to the Greeks)—a god of secret knowledge including astronomy, mathematics, and the building of pyramids. It was the knowledge imparted by this pantheon, the needs of the gods who had come to Earth, and the leadership of Thoth, that directed the African Olmecs and the bearded Near Easterners to the other side of the world. And having arrived in Mesoamerica on the Gulf coast—just as the Spaniards, aided by the same sea currents, did millennia later—they cut across the Mesoamerican isthmus at its narrowest neck and—just like the Spaniards due to the same geography—sailed down from the Pacific coast of Mesoamerica southward, to the lands of Central America and beyond. For that is where the gold was, in Spanish times and before.

this I say,—we must never forget that all the education a man's head can receive, will not save his soul from hell, unless he knows the truths of the Bible. A man may have prodigious learning, and yet never be saved. He may be master of half the languages spoken round the globe. He may be acquainted with the highest and deepest things in heaven and earth. He may have read books till he is like a walking cyclopædia. He may be familiar with the stars of heaven,—the birds of the air,—the beasts of the earth, and the fishes of the sea. He may be able, like Solomon, to "speak of trees, from the cedar of Lebanon to the hyssop that grows on the wall, of beasts also, and fowls, and creeping things, and fishes." (1 King iv. 33.) He may be able to discourse of all the secrets of fire, air, earth, and water. And yet, if he dies ignorant of Bible truths, he dies a miserable man! Chemistry never silenced a guilty conscience. Mathematics never healed a broken heart. All the sciences in the world never smoothed down a dying pillow. No earthly philosophy ever supplied hope in death. No natural theology ever gave peace in the prospect of meeting a holy God. All these things are of the earth, earthy, and can never raise a man above the earth's level. They may enable a man to strut and fret his little season here below with a more dignified gait than his fellow-mortals, but they can never give him wings, and enable him to soar towards heaven. He that has the largest share of them, will find at length that without Bible knowledge he has got no lasting possession. Death will make an end of all his attainments, and after death they will do him no good at all. A man may be a very ignorant man, and yet be saved. He may be unable to read a word, or write a letter. He may know nothing of geography beyond the bounds of his own parish, and be utterly unable to say which is nearest to England, Paris or New York. He may know nothing of arithmetic, and not see any difference between a million and a thousand. He may know nothing of history, not even of his own land, and be quite ignorant whether his country owes most to Semiramis, Boadicea, or Queen Elizabeth. He may know nothing of the affairs of his own times, and be incapable of telling you whether the Chancellor of the Exchequer, or the Commander-in-Chief, or the Archbishop of Canterbury is managing the national finances. He may know nothing of science, and its discoveries,—and whether Julius Cæsar won his victories with gunpowder, or the apostles had a printing press, or the sun goes round the earth, may be matters about which he has not an idea. And yet if that very man has heard Bible truth with his ears, and believed it with his heart, he knows enough to save his soul. He will be found at last with Lazarus in Abraham's bosom, while his scientific fellow-creature, who has died unconverted, is lost for ever. There is much talk in these days about science and "useful knowledge." But after all a knowledge of the Bible is the one knowledge that is needful and eternally useful. A man may get to heaven without money, learning, health, or friends,—but without Bible knowledge he will never get there at all. A man may have the mightiest of minds, and a memory stored with all that mighty mind can grasp,—and yet, if he does not know the things of the Bible, he will make shipwreck of his soul for ever. Woe! woe! woe to the man who dies in ignorance of the Bible! This is the Book about which I am addressing the readers of these pages to-day. It is no light matter what you do with such a book. It concerns the life of your soul. I summon you,—I charge you to give an honest answer to my question. What are you doing with the Bible? Do you read it? HOW READEST THOU?

ARTHUR: Ford, I don’t know if this sounds like a silly question, but what am I doing here? FORD: Well, you know that. I rescued you from the Earth. ARTHUR: And what has happened to the Earth? FORD: It’s been disintegrated. ARTHUR: Has it? FORD: Yes, it just boiled away into space. ARTHUR: Look. I’m a bit upset about that. FORD: Yes, I can understand. But there are plenty more Earths just like it. ARTHUR: Are you going to explain that? Or would it save time if I just went mad now? FORD: Keep looking at the book. ARTHUR: What? FORD: “Don’t Panic”. ARTHUR: I’m looking. FORD: Alright. The universe we exist in is just one of a multiplicity of parallel universes which co-exist in the same space but on different matter wavelengths, and in millions of them the Earth is still alive and throbbing much as you remember—or very similar at least—because every possible variation of the Earth also exists. ARTHUR: Variation? I don’t understand. You mean like a world where Hitler won the war? FORD: Yes. Or a world in which Shakespeare wrote pornography, made a lot more money and got a knighthood. They all exist. Some of course with only the minutest variations. For instance, one parallel universe must contain a world which is utterly identical to yours except that one small tree somewhere in the Amazon basin has an extra leaf. ARTHUR: So one could quite happily live on that world without knowing the difference? FORD: Yes, more or less. Of course it wouldn’t be quite like home with that extra leaf… ARTHUR: Well, it’s hardly going to notice. FORD: No, probably not for a while. It would be a few years before you really became strongly aware that something was off balance somewhere. Then you’d start looking for it and you’d probably end up going mad because you’d never be able to find it. ARTHUR: So what do I do? FORD: You come along with me and have a good time. You’ll need to have this fish in your ear. ARTHUR: I beg your pardon? — Pilot radio script.

Dear God, We have failed you, we have failed you miserably. From eating animals to becoming animals, from cutting trees to cutting our conscience we have failed you. Your Kindness saved us time and again and You out of your most benevolent mercy tried to show us that Humanity means Humility, that we Your dear creation is capable of so much of Love and Grace after all You made us with your Light, that this world can always come back to Love, that Fear can always be overcome by Kindness, that Strength is always embedded within, that Courage lies in Forgiveness, yet did we listen in with our hearts? Perhaps, perhaps not. You sent us a pandemic to teach us the value of lives and how You United this world and healed this Earth through suffering yet did we learn the value of lives? No, we failed. There is a war going on in a beautiful country, and an economic meltdown in another, and so many other nations are fighting their own unknown battles just like every human being, and yet we fail to tickle our conscience, we fail to see how we have literally ruined this world and made demons out of your beautiful creation of humankind succombing to greed, lust and anger, oh how we have failed! We have failed in absolute disgrace where we don't see the tears of children, the lost smiles of our fellow neighbours and the numb dreams of almost everyone because we have locked the doors of our heart in false pictures of camouflaged pleasures, we indeed have failed you, we have failed us. Yet Your kindness knows no bound, your Love is infinite and your Grace is eternal, forgive us, dear Father and grant us, this Humankind the knowledge and understanding to act as Humans again. Fill those angry hearts with healing, those hurt souls with the grace of forgiveness and above all let your world know your true Nature by giving the strength of Courage in those hearts who walk in your Light, to stand by what is right without the shackles of Fear. Oh, the Kindest of All, may You strengthen the Truth and lead the Light bearers of Love ahead through Your Mercy to win over a world that is slowly crawling into a deep cavern of Hate, a world that was once created to nourish and nurture the different faces of Love, a world that is failing and falling frail in every passing moment, You alone are our only Hope. We know we have failed you miserably and as we keep failing you, I know more than ever that Your Grace will find us through and once again You will save us, because we may fail as children but You won't fail your children as the most Loving Father. - a soul traveling through this beautiful Universe of your making.

I looked toward the small vent in the corner of the ceiling through which the music entered my cell. The source must have been far away, for it was just a faint stirring of notes, but when I closed my eyes, I could hear it more clearly. I could... see it. As if it were a grand painting, a living mural. There was beauty in the music- beauty and goodness. The music folded over itself like batter being poured from a bowl, one note atop another, melting together to form a whole, rising, filling me. It wasn't wild music, but there was a violence of passion in it, a swelling kind of joy and sorrow. I pulled my knees to my chest, needing to feel the sturdiness of my skin, even with the slime of the oily paint upon it. The music built a path, an ascent founded upon archways of colour. I followed it, walking out of that cell, through layers of earth, up and up- into fields of cornflowers, past a canopy of trees, and into the open expanse of sky. The pulse of the music was like hands that gently pushed me onward, pulling me higher, guiding me through the clouds. I'd never seen clouds like these- in their puffy sides, I could discern faces fair and sorrowful. They faded before I could view them too clearly, and I looked into the distance to where the music summoned me. It was either a sunset or a sunrise. The sun filled the clouds with magenta and purple, and its orange-gold rays blended with my path to form a band of shimmering metal. I wanted to fade into it, wanted the light of that sun to burn me away, to fill me with such joy that I would become a ray of sunshine myself. This wasn't music to dance to- it was music to worship, music to fill in the gaps of my soul, to bring me to a place where there was no pain. I didn't realise I was weeping until the wet warmth of a tear splashed upon my arm. But even then I clung to the music, gripping it like a ledge that kept me from falling. I hadn't realised how badly I didn't want to tumble into that deep dark- how much I wanted to stay here among the clouds and colour and light. I let the sounds ravage me, let them lay me flat and run over my body with their drums. Up and up, building to a palace in the sky, a hall of alabaster and moonstone, where all that was lovely and kind and fantastic dwelled in peace. I wept- wept to be so close to that palace, wept for the need to be there. Everything I wanted was there- the one I loved was there- The music was Tamlin's fingers strumming my body; it was the gold of his eyes and the twist of his smile. It was that breathy chuckle, and the way he said those three words. It was this I was fighting for, this I had sworn to save. The music rose- louder, grander, faster, from wherever it was played- a wave that peaked, shattering the gloom of my cell. A shuddering sob broke from me at the sound faded into silence. I sat there trembling and weeping, too raw and exposed, left naked by the music and the colour in my mind.

The history of the land is a history of blood. In this history, someone wins and someone loses. There are patriots and enemies. Folk heroes who save the day. Vanquished foes who had it coming. It’s all in the telling. The conquered have no voice. Ask the thirty-eight Santee Sioux singing the death song with the nooses around their necks, the treaty signed fair and square, then nullified with a snap of the rope. Ask the slave women forced to bear their masters’ children, to raise and love them and see them sold. Ask the miners slaughtered by the militia in Ludlow. Names are erased. The conqueror tells the story. The colonizer writes the history, winning twice: A theft of land. A theft of witness. Oh, but let’s not speak of such things! Look: Here is an eagle whipping above the vast grasslands where the buffalo once thundered bold as gods. (The buffalo are here among the dead. So many buffalo.) There is the Declaration in sepia. (Signed by slave owners. Shhh, hush up about that, now!) See how the sun shines down upon the homesteaders’ wagons racing toward a precious claim in the nation’s future, the pursuit of happiness pursued without rest, destiny made manifest? (Never mind about those same homesteaders eating the flesh of neighbors. Winters are harsh in this country. Pack a snack.) The history is a hungry history. Its mouth opens wide to consume. It must be fed. Bring me what you would forget, it cries, and I will swallow it whole and pull out the bones bleached of truth upon which you will hang the myths of yourselves. Feed me your pain and I will give you dreams and denial, a balm in Gilead. The land remembers everything, though. It knows the steps of this nation’s ballet of violence and forgetting. The land receives our dead, and the dead sing softly the song of us: blood. Blood on the plains. In the rivers. On the trees where the ropes swing. Blood on the leaves. Blood under the flowers of Gettysburg, of Antioch. Blood on the auction blocks. Blood of the Lenape, the Cherokee, the Cheyenne. Blood of the Alamo. Blood of the Chinese railroad workers. Blood of the midwives hung for witchcraft, for the crime of being women who bleed. Blood of the immigrants fleeing the hopeless, running toward the open arms of the nation’s seductive hope, its greatest export. Blood of the first removed to make way for the cities, the factories, the people and their unbridled dreams: The chugging of the railways. The tapping of the telegram. The humming of industry. Sound burbling along telephone wires. Printing presses whirring with the day’s news. And the next day’s. And the day after that’s. Endless cycles of information. Cities brimming with ambitions used and discarded. The dead hold what the people throw away. The stories sink the tendrils of their hope and sorrow down into the graves and coil around the dead buried there, deep in its womb. All passes away, the dead whisper. Except for us. We, the eternal. Always here. Always listening. Always seeing. One nation, under the earth. E Pluribus unum mortuis. Oh, how we wish we could reach you! You dreamers and schemers! Oh, you children of optimism! You pioneers! You stars and stripes, forever! Sometimes, the dreamers wake as if they have heard. They take to the streets. They pick up the plow, the pen, the banner, the promise. They reach out to neighbors. They reach out to strangers. Backs stooped from a hard day’s labor, two men, one black, one white, share water from a well. They are thirsty and, in this one moment, thirst and work make them brothers. They drink of shared trust, that all men are created equal. They wipe their brows and smile up at a faithful sun.

Savory is concerned that since tree planting sounds like a good, noncontroversial idea, governments and NGOs might rally around that when the money could be better used to focus on the far more vast areas of grasslands with rainfall too low to provide full soil cover with trees.

Everybody talks about the need to plant trees, but trees can’t take in all that carbon, nor do they have the ‘pulsing’ root systems associated with grazing that effectively move carbon to soil life for centuries.

Onward and upward he pushed until rock, ground, and forest came to an end, until there was nothing but a sharp edge of blunt earth protruding in the late light of the range, where he could see well beyond the park boundaries to national forest land that he had once scouted on foot and horseback. He remembered it then as roadless, the only trails being those hacked by Indians and prospectors. He had taken notes on the flora and fauna, commented on the age of the bristlecone pine trees at the highest elevations, the scrub oak in the valleys, the condors overhead, the trout in alpine tarns. He had lassoed that wild land in ink, returned to Washington, and sent the sketch to the president, who preserved it for posterity. What did Michelangelo feel at the end of his life, staring at a ceiling in the Vatican or a marble figure in Florence? Pinchot knew. And those who followed him, his great-great-grandchildren, Teddy's great-great-grandchildren, people living in a nation one day of five hundred million people, could find their niche as well. Pinchot felt God in his soul, and thanked him, and weariness in his bones. He sensed he had come full circle.

He did, however, wish to save some trees. Trees destined to stay, he marked red. The ones he wanted cleared, he marked green. Then he promptly hired a color-blind bulldozer operator who couldn’t tell the difference; he cleared everything.

Global warming is a warning......... Mother earth is faltering due to global warming Today man –made chemicals causing ozone depletion Thousands of species becoming extinct due clearing of rain forest Poisonous gases and spillage emitted daily from factories and Mills Receding of Coral reefs due to global warming threat to marine life The mess created by our own hands, threatening the very existence of human race Man has woken up is it too late, and still no answers. Man’s threat to nature has dire consequences by Mother nature With the earths volcanic eruptions, earthquakes and earth slips Mother nature is angered With the interference from Man with Mother nature, can the world survive? Global warming and chemicals has taken its toll on Mother Nature, and scarcity of Water. Can the world be saved against this wanton destruction by Man? Humanity should band together and curb violence against mother nature Allow mother nature to recuperate and heal by growing more trees Respect God’s gift of nature without causing further damages Educate people to save the world from utter destruction Advise people to use alternate source of energy to bring change to the environment Energy efficiency could also be obtained by educating people to create awareness Fossil fuel from gasses should be done away with due to carbon emissions Let Mother nature take care of waste products by re-using it to grow. Let all the people of the world band together to heal mother nature for the future generation Ravi Sathasivam / Sri Lanka All rights are reserved @ 2017 - Ravi Sathasivam

For the law never hindered them from believing in the Son of God; nay, but it even exhorted them so to do, saying that men can be saved in no other way from the old wound of the serpent than by believing in Him who, in the likeness of sinful flesh, is lifted up from the earth upon the tree of martyrdom, and draws all things to Himself, and vivifies the dead.

Harmless and huge, Fire saw when she emerged from her tent. His fiddle was like a toy in his hands; this man’s sword must look like a butter knife when he swung it. But the face that sat above his tree trunk of a body was quiet and thoughtful and mild. He lowered his eyes before her and held the fiddle out to her. Fire shook her head. “You’re very generous,” she said, “but I don’t like to take it from you.” The man’s voice was so deep it sounded like it came from the earth. “We all know the story of what you did at Queen Roen’s fortress months back, Lady. You saved the life of our commander.” “Well,” Fire said, because he seemed to expect her to say something. “Nonetheless.” “The men cannot stop talking about it,” he continued, bowing, then pushing the fiddle into her small hands with his enormous ones. “And besides, you’re the better fiddler.” Fire watched the man lumber away, touched, immensely comforted by his voice, by the huge gentle feeling of him.

When a coal company gets a permit to strip-mine, it literally attacks the mountain with all manner of heavy equipment. First it clear-cuts the trees, total deforestation with no effort at saving the hardwoods. They are bulldozed away as the earth is scalped. Same for the topsoil, which is not very thick. Next comes the layer of rock, which is blasted out of the ground. The trees, topsoil, and rock are often shoved into the valleys between the mountains, creating what’s known as valley fills. These wipe out vegetation, wildlife, and natural streams. Just another environmental disaster. If you’re downstream, you’re just screwed. As you’ll learn around here, we’re all downstream.

Mountaintop removal is nothing but strip-mining on steroids. Appalachian coal is found in seams, sort of like layers of a cake. At the top of the mountain there is the forest, then a layer of topsoil, then a layer of rock, and finally a seam of coal. Could be four feet thick, could be twenty. When a coal company gets a permit to strip-mine, it literally attacks the mountain with all manner of heavy equipment. First it clear-cuts the trees, total deforestation with no effort at saving the hardwoods. They are bulldozed away as the earth is scalped. Same for the topsoil, which is not very thick. Next comes the layer of rock, which is blasted out of the ground. The trees, topsoil, and rock are often shoved into the valleys between the mountains, creating what’s known as valley fills. These wipe out vegetation, wildlife, and natural streams. Just another environmental disaster. If you’re downstream, you’re just screwed. As you’ll learn around here, we’re all downstream.

The time of the lone wolf, Capitalism, for instance, is indeed over. It cannot possibly sustain itself without gobbling up the world. That is what we see all around us. Women and children in Bangladesh, India, the Philippines, Haiti, Mexico, China and elsewhere in the world forced into starvation and slavery as they turn out the tennis balls and cheap sneakers for the affluent. Ancient trees leveled to make more housing while housing that could be saved and reused is torn down and communities heartlessly displaced. Mining of the earth for every saleable substance she has. Fouling of the waters that is her blood. Murdering innocents, whether people, animals or plants, in pursuit of oil. The lone wolf is the hungry ghost (in Buddhist thought) that can never get enough; whose mouth may be small but whose stomach is boundless. We cannot afford him.

In many ways, Kaua‘i is the ultimate example of what a world would look like if plants were in charge. The whole island is covered in the surreal products of total floral freedom. When plants are allowed to evolve without fear, they get scrupulously and flamboyantly specific. Take the Hibiscadelphus genus, for example. Found only in Hawai‘i, these plants have long tubular flowers, custom-made to fit the hooked beak of the honeycreeper, the precise bird that pollinates them. Then there is the vulcan palm, Brighamia insignis, or ‘Ōlulu in Hawaiian, a short tree best described by its nickname, “cabbage on a stick.” Over tens of thousands of years, it has evolved to be pollinated only by the extremely rare fabulous green sphinx moth (its real name). The vulcan palm, still critically endangered in the wild, was saved from total extinction by Perlman’s work in the early days of the extinction prevention program, when he made his own harness out of knotted ropes and used it to hang over the Nā Pali Coast cliffs. There, four thousand feet in the air, he would use a small cosmetic brush borrowed from his wife to imitate the moth, carefully transferring the pollen from the males to the females. “You’d know if you did it well,” Perlman said. “When you’d go back, there’d be fruits just bursting open with seed.” (The vulcan palm is now cultivated as a houseplant in the Netherlands, where there are greenhouses full of them. I wonder if a person with a potted Vulcan palm on their Amsterdam windowsill knows of the drama it took to get it there.)

A deep sorrow came over Mary for all the child sacrifices she presided over at the base of this monstrosity. The deaths of the innocent gave Gaia life and sustenance, and enslaved women to the illusion of empowerment. The goddess feasted on the flesh and blood of the offering of their wombs. They believed that somehow they were helping their community and saving Mother Earth in giving up their offspring. And every human offered up was absorbed into the tree. When she was up close to it, Mary could see in the grain of the wood the twisted agonized forms of the sacrificial victims melded into the bark so as to become one with it. She had formerly believed that this tree of death was the Tree of Life. But this was not the only false narrative that had held her in its grip of deceit for so many years.

Thursday, August 6 • The Transfiguration of the Lord God Is Never Lost His dominion is an everlasting dominion that shall not be taken away, his kingship shall not be destroyed. Daniel 7:14 We lose the things we most want to keep. The little girl who used to cuddle now pulls away in embarrassment when we try to hug her. Old friendships seem somehow stiff when we try to revive them in adulthood. The old neighborhood changes; the tree in the backyard topples in a storm; the beloved dog can’t climb up on the bed anymore. The bank forecloses on the house we poured our life savings into. Our mother loses her memory, then her gentleness and then her life. If we judged by appearances, life could seem like a chaotic series of accidents and losses. But the Feast of the Transfiguration reminds us that life isn’t what it seems. A lamp is shining in our dark places. Jesus was more than he seemed: He was and is king over all the earth. Faith doesn’t deny the losses but trusts that God cannot ever be lost. Eve Tushnet Daniel 7:9-10, 13-14 • Psalm 97:1-2, 5-6, 9 • 2 Peter 1:16-19 • Mark 9:2-10

For generations beyond count, this land sustained one of the highest densities of population on earth. Without any chemical 'fertilizers', pesticides, exotic dwarf strains of grain, or the new, fancy 'bio-tech' inputs that [agricultural scientists] champion… The Upanishads say: Om Purnamadaha Purnamidam Purnat Purnamudachyate Purnasya Purnamadaya Purnamewa Vashishyate "This creation is whole and complete. From the whole emerge creations, each whole and complete. Take the whole from the whole, but the whole yet remains, Undiminished, complete!" In our forests, the trees like ber (jujube), jambul (jambolan), mango, umbar (wild fig), mahua (Madhuca indica), imli (tamarind), yield so abundantly in their season that the branches sag under the weight of the fruit. The annual yield per tree is commonly over a tonne - year after year. But the earth around remains whole and undiminished. – Open Letter from Bhaskar Save to M.S.Swaminathan

I’m not,” Ben said. “I’m careful. There’s a difference.” “Of course,” my father said. “I’d never—” “Save it for the paying customers, Arl,” Ben cut him off, irritation plain in his voice. “You’re too good an actor to show it, but I know perfectly well when someone thinks I’m daft.” “I just didn’t expect it, Ben,” my father said apologetically. “You’re educated, and I’m so tired of people touching iron and tipping their beer as soon as I mention the Chandrian. I’m just reconstructing a story, not meddling with dark arts.” “Well, hear me out. I like both of you too well to let you think of me as an old fool,” Ben said. “Besides, I have something to talk with you about later, and I’ll need you to take me seriously for that.” The wind continued to pick up, and I used the noise to cover my last few steps. I edged around the corner of my parents’ wagon and peered through a veil of leaves. The three of them were sitting around the campfire. Ben was sitting on a stump, huddled in his frayed brown cloak. My parents were opposite him, my mother leaning against my father, a blanket draped loosely around them. Ben poured from a clay jug into a leather mug and handed it to my mother. His breath fogged as he spoke. “How do they feel about demons off in Atur?” he asked. “Scared.” My father tapped his temple. “All that religion makes their brains soft.” “How about off in Vintas?” Ben asked. “Fair number of them are Tehlins. Do they feel the same way?” My mother shook her head. “They think it’s a little silly. They like their demons metaphorical.” “What are they afraid of at night in Vintas then?” “The Fae,” my mother said. My father spoke at the same time. “Draugar.” “You’re both right, depending on which part of the country you’re in,” Ben said. “And here in the Commonwealth people laugh up their sleeves at both ideas.” He gestured at the surrounding trees. “But here they’re careful come autumn-time for fear of drawing the attention of shamble-men.” “That’s the way of things,” my father said. “Half of being a good trouper is knowing which way your audience leans.” “You still think I’ve gone cracked in the head,” Ben said, amused. “Listen, if tomorrow we pulled into Biren and someone told you there were shamble-men in the woods, would you believe them?” My father shook his head. “What if two people told you?” Another shake. Ben leaned forward on his stump. “What if a dozen people told you, with perfect earnestness, that shamble-men were out in the fields, eating—” “Of course I wouldn’t believe them,” my father said, irritated. “It’s ridiculous.” “Of course it is,” Ben agreed, raising a finger. “But the real question is this: Would you go into the woods?” My father sat very still and thoughtful for a moment. Ben nodded. “You’d be a fool to ignore half the town’s warning, even though you don’t believe the same thing they do. If not shamble-men, what are you afraid of?” “Bears.” “Bandits.” “Good sensible fears for a trouper to have,” Ben said. “Fears that townsfolk don’t appreciate. Every place has its little superstitions, and everyone laughs at what the folk across the river think.” He gave them a serious look. “But have either of you ever heard a humorous song or story about the Chandrian? I’ll bet a penny you haven’t.” My mother shook her head after a moment’s thought. My father took a long drink before joining her. “Now I’m not saying that the Chandrian are out there, striking like lightning from the clear blue sky. But folk everywhere are afraid of them. There’s usually a reason for that.” Ben grinned and tipped his clay cup, pouring the last drizzle of beer out onto the earth. “And names are strange things. Dangerous things.” He gave them a pointed look. “That I know for true because I am an educated man. If I’m a mite superstitious too…” He shrugged. “Well, that’s my choice. I’m old. You have to humor me.

Our earth is the life-giving force for every living being, and life in it is derived from the energy generated from the invaluable elements of nature. The most important element among these invaluable elements is "Soil" which is the most indispensable component of our environment and from this the major energy of life is discharged. We place more emphasis on planting trees in the concept of keeping the environment safe and pure, but do not give much ponderability to the protection of the Soil that nourishes these trees. The proper nutrition of every seed is completely dependent on the fertilizing capacity of the Soil and the seeds which provide us fruits, flowers, oxygen etc., without which our lives and other living beings are not presumable. Soil mainly conducts the life of all beings including human beings, as well as the land of our earth is the most vital source of power, the most preciosity resource of our earth. Conserving the Soil is our utmost accountability so that in the coming times our environment can be made even more preferential. Without Soil no one life and isomorphism of our nature is not possible, since every living being is dependent on Soil itself; Soil is our complement and we are completely envolved with Soil. "Conservation of the Soil is the protection of lives, then save the Soil, save the lives.

What is the number of your days? I've counted them: Few and brief, and each one heavy with cares; With anguish about the inevitable night, When nothing saves you from yourself; With fear of the dawn that follows, With waiting for me, who wait for you, With me who (hopeless, hopeless to escape!) Will chase you to the ends of the earth, Riding your horse, Darkening the bridge of your ship With my little black shadow, Sitting at the table where you sit, Certain guest at every haven, Sure companion of your every rest. 'Till what was prophesied has been accomplished, Until your strength disintegrates, Until you too end Not with a bang but in silence, The way the trees go bare in November, The way one finds a clock stopped.

Children of Perdition And the prophet, Saw, from the Holy Mount, And the gates of the Citadel, Were opened to all and to none, And the Chosen One, sleepless, Remained, In tears, among the Trees, Watching the fire and the wails, Consume the Citadel, The next day, a brief drizzle, Washed the dust from the faces of the burned ones, For the sun had descended to the earth, He said that, In that land, there would be no peace, Until peace became the land, And the children fought, for, Their sacred blood was struggle, And their sacred struggle was their blood, But they were not the King’s favorites, The tree was planted, Far from the Brook, and withered, Far from the Western Gate, And the children of the Sands of time, Homeless and in thousands, Threw themselves into the wide River, And they were saved, The others, dancing with swords, Threw themselves against the tree, And shattered it, Its branches were torn off and scattered, And torn off and scattered again, For they were not satisfied with eating, And they were condemned to walk endlessly, And again, they were made to walk, For, on a hot moonless night, In the middle of the year, The hosts of the East, Will fall upon the King's wife, And there, only the Adênia will flourish, And those who were made to walk, Will walk, And will be scourged, Until they accept the return of the banished one, And until they respect the words, Of the one who went to the Mount, For the Son of the King will return.

The word had gone around that Americans were big oil users and therefore were wicked. Sometimes it wasn’t just oil that the Americans were accused of using in Gargantuan quantities. It was energy. They used, it was said, with pious scorn, more energy than any other people on earth and the fact that they did more with the energy they used than any other people on earth was quite beside the point. Americans had become ogres, vampires, destroyers rather than leaders of mankind, and in their humanity they destroyed bluebirds, anchovies, pine trees, grass, grizzly bears, black people, the soul, the oceans of the world, and having left their footprints on the moon were probably intent upon doing the same thing there and through the whole of outer space if they were not stopped.

She pulled the shell of a cicada from a pine tree’s trunk, turned it over to show the neat slit down the belly where, having grown, it had wriggled out of its old self into something new. And she told him stories. Stories about warriors and princesses, poor brave girls and boys, monsters and magicians. The brother and sister who outwitted the witch and found their way home. The girl who saved her swan-brothers from enchantment. Ancient myths that made sense of the world: why sunflowers nod, why echoes linger, why spiders spin. Stories her mother had told her in childhood, before she stopped speaking of such things: how once there had been nine suns, baking the earth to dust, until a brave archer shot them one by one out of the sky. How the monkey king tricked his way into the heavenly garden to steal the peaches of immortality. How once a year, two lovers, forever separated, crossed a river of stars to meet in midair.

Save Water.. Save Trees.. Save Animals.. Save Planet Earth for us and our children.

Why do these light beings care about trees?” I asked. “They are concerned about the survival of the planet. Call them light beings, plant devas, earth spirits, or angels, they are real, and there are some in charge of the trees. Americans are about the only ones who don’t believe in such things, but they are out there and a lot of people can hear them, including me. We treat the earth like it’s dead, which allows us to do what we want, but it’s not dead.” Genetics is critical to the survival of the forests, they told him, and one day science will be able to prove it.

And so he was lifted up upon a tree and an inscription was attached indicating who was being killed. Who was it? It is a grievous thing to tell, but a most fearful thing to refrain from telling. But listen, as you tremble before him on whose account the earth trembled! He who hung the earth in place is hanged. He who fixed the heavens in place is fixed in place. He who made all things fast is made fast on a tree. The Sovereign is insulted. God is murdered. The King of Israel is destroyed by an Israelite hand. This is the One who made the heavens and the earth, and formed mankind in the beginning, The One proclaimed by the Law and the Prophets, The One enfleshed in a virgin, The One hanged on a tree, The One buried in the earth, The One raised from the dead and who went up into the heights of heaven, The One sitting at the right hand of the Father, The One having all authority to judge and save, Through Whom the Father made the things which exist from the beginning of time. This One is “the Alpha and the Omega,” This One is “the beginning and the end” . . . the beginning indescribable and the end incomprehensible. This One is the Christ. This One is the King. This One is Jesus. This One is the Leader. This One is the Lord. This One is the One who rose from the dead. This One is the One sitting on the right hand of the Father. He bears the Father and is borne by the Father. “To him be the glory and the power forever. Amen.

Eric, clean up here. Make certain no one will find their bodies,” he added as he lent his large frame as a shelter from the wild storm over Raven. “She is not dead,” Mikhail hissed, seeing the compassion in his brother’s eyes. “She is dying, Mikhail.” Jacques’s chest hurt with the knowledge. Mikhail dragged her to him, bent his head until his cheek lay against hers. I know you can hear me; you must drink, Raven. Drink deeply. He felt the faint stirring in his mind. Warmth, regret. So much pain. Let me go. I’m sorry. No! Never, sivamet--my love, do not talk. Just drink. For me, if you love me, for me, for my life, drink what I offer. Before Jacques could guess his intent and try to stop him, Mikhail jabbed deeply into his own jugular. Dark blood spurted. Mikhail forced her mouth to him, using every considerable power he possessed to force compliance. Her will obeyed, her body was almost too weak to follow. She swallowed what poured into her but could not draw deeply on her own. Bolt after bolt of lightning slammed to earth. A tree exploded, and rained fiery sparks. The earth heaved again, rolled, came apart at the seams. Gregori loomed over them, the darkest of the Carpathians, his pale eyes ice cold and holding the stark promise of death. “The wolves did their job,” Eric reported grimly. “The lightning and earthquakes will do the rest.” Jacques ignored him, gripping Mikhail’s shoulder. “Enough, Mikhail. You grow too weak. She has lost too much blood. She has internal injuries.” Black rage filled Mikhail. He threw back his head and roared his denial, the sound exploding through the forest and mountains like the booming of the thunder. Trees burst into flames around them, exploding like sticks of dynamite. “Mikhail.” Jacques refused to relinquish his hold. “Stop her now.” “She has my blood; it will heal her. If we can keep blood in her, get her into the soil, and perform the healing ritual, then she will live.” “Kaćak--stars, Mikhail. It’s enough.” Jacques’s voice held very real fear. Gregori touched Mikhail to draw his attention. Those pale eyes held command. “If you die, my old friend, we have no chance of saving her. We must work together if we are to do this thing.

They turn on short-range telemetry kits, and we approach through the clear-cut. The black soil is deformed into thigh-high welts from earth-moving equipment. Pings from the radio collars tell them that the male is south of the female, who is farther up the wood line. Because the male wolf and the yearlings will often sit the pups while the female goes off to hunt or rest elsewhere, the biologists must choose which wolf’s signal to focus upon. This morning, they can’t decide which wolf might be with the pups. Chris whispers a game plan to Ryan. “I’m going to walk up on the male,” Chris says. “You walk farther up and get a bead on the female. Wait a few minutes before you go in - give me some time to find him first because the wind will wash your scent south right back on top of him, okay? If the pups aren’t with him, I’ll just keep moving north toward her and find you.” Ryan nods his agreement, and Chris slips into the woods. The density of the vegetation encloses around him within a few feet from the tree line. Chris, having spent twenty-five years using telemetry to track wolves, can interpret the pings like most people read road signs. His body melts behind thick vines, woody growth, and an abundance of wax myrtle bushes that crowd the understory. Ryan and I walk north along the clear-cut. He listens for the female, holding his telemetry antennae high. He waves the unit this way and that, searching the radio wave for the best strength. It begins raining. He paces up and down a fifty-foot stretch of the tree line. Where the female wolf’s signal is the strongest, he scratches a large X in the dark muck with his boot heel. We wait in the light drizzle. Minutes tick by. Finally, Ryan motions for me to follow him into the woods. We creep deliberately, slowly, and I plant each step where he does. After about ten yards, he drops onto his hands and knees and crawls beneath a cluster of thorny devil’s walking sticks. I trail him as if playing a silent game of follow the leader. We pause here and there to let the wolf confuse our sounds with a foraging squirrel. He uses vine clippers to snip through several large branches obscuring our way. Soon, Ryan pulls the cable from his antennae and shows me that he can hear her with just the receiver box. We are close. I try not to breathe. She is within thirty feet. Then the pinging in his headphones tells him she is running. We don’t hear or even see her flush. It is like tracking a ghost.

Life will break you. Life will make you. As we walk along this tide, sometimes our hearts get too entangled in the pit fire of wants, we don't even know what we seek in the mirage of our apparent want. We dress up in smiles everyday and every hour but never do we hold on to our laughters. Exceptions are there, of course. But I have realised that most of us often fall into this wound's kiss and fly off to our cocoon of solitude, to stay more safe in the comfort of not getting hurt. But is it really safe, to not feel? Is not getting hurt a part of feeling or experiencing life too? Doesn't our own wall of Solitude break us too with a yearning of our heart that wants to connect, to love, to grow? You have to love. You have to feel. That's the reason you are here on earth. You are here to risk your heart, after all you risked your soul to come onto this voyage in this spectrum of Unknown. You are here to be swallowed up, to save yourself with the poison of Love. And when you find yourself broken, or betrayed, or left, or hurt, or death brushes near, then burn and be born of its ashes! And once in a while sit by an apple tree and as you watch the apples falling in heaps, remember how many of them are wasting their sweetness, just like that. Garner that Life, where you can tell yourself that you tasted as many as you could. Love & Light, always Life will break you. Life will make you. As we walk along this tide, sometimes our hearts get too entangled in the pit fire of wants, we don't even know what we seek in the mirage of our apparent want. We dress up in smiles everyday and every hour but never do we hold on to our laughters. Exceptions are there, of course. But I have realised that most of us often fall into this wound's kiss and fly off to our cocoon of solitude, to stay more safe in the comfort of not getting hurt. But is it really safe, to not feel? Is not getting hurt a part of feeling or experiencing life too? Doesn't our own wall of Solitude break us too with a yearning of our heart that wants to connect, to love, to grow? You have to love. You have to feel. That's the reason you are here on earth. You are here to risk your heart, after all you risked your soul to come onto this voyage in this spectrum of Unknown. You are here to be swallowed up, to save yourself with the poison of Love. And when you find yourself broken, or betrayed, or left, or hurt, or death brushes near, then burn and be born of its ashes! And once in a while sit by an apple tree and as you watch the apples falling in heaps, remember how many of them are wasting their sweetness, just like that. Garner that Life, where you can tell yourself that you tasted as many as you could.

Life will break you. Life will make you. As we walk along this tide, sometimes our hearts get too entangled in the pit fire of wants, we don't even know what we seek in the mirage of our apparent want. We dress up in smiles everyday and every hour but never do we hold on to our laughters. Exceptions are there, of course. But I have realised that most of us often fall into this wound's kiss and fly off to our cocoon of solitude, to stay more safe in the comfort of not getting hurt. But is it really safe, to not feel? Is not getting hurt a part of feeling or experiencing life too? Doesn't our own wall of Solitude break us too with a yearning of our heart that wants to connect, to love, to grow? You have to love. You have to feel. That's the reason you are here on earth. You are here to risk your heart, after all you risked your soul to come onto this voyage in this spectrum of Unknown. You are here to be swallowed up, to save yourself with the poison of Love. And when you find yourself broken, or betrayed, or left, or hurt, or death brushes near, then burn and be born of its ashes! And once in a while sit by an apple tree and as you watch the apples falling in heaps, remember how many of them are wasting their sweetness, just like that. Garner that Life, where you can tell yourself that you tasted as many as you could.

The night was still and quiet as the three companions slept deeply. Then, a slight shudder could be felt below the earth around the three sleeping forms. Ever so slowly, serpent-like roots forced their way out of the damp soil, searching for their quarry. As they freed themselves, they began to creep across the still form of the Dair Child, crawling up her legs, torso, and finally her face, until all that could be seen was a strand of long, dark-blond hair reaching toward Iseult's sleeping form as if begging to be saved. She should never have gotten so far. Time was running out.

There is no consensus among Christians about a person’s immediate, postmortem destiny, for the Bible spends more time talking about what happens in after life after death. Both Catholics and Protestants believe in purgatory, but the latter sees death itself as the final purgation of a person’s sins. A person’s ultimate destiny is sealed in their last moments; if there is genuine repentance and a turning toward Jesus Christ, that person will be saved; if not, they will merit hell (we will return to this topic in a moment). Most Protestants do not believe that a person is consciously able to cooperate with God in the sanctification process in life after death. The tree lies where it falls, in other words.

Retired missionaries taught us Arts & Crafts each July at Bible Camp: how to glue the kidney, navy, and pinto bean into mosaics, and how to tool the stenciled butterfly on copper sheets they'd cut for us. At night, after hymns, they'd cut the lights and show us slides: wide-spread trees, studded with corsage; saved women tucking T-shirts into wrap-around batiks; a thatched church whitewashed in the equator's light. Above the hum of the projector I could hear the insects flick their heads against the wind screens, aiming for the brightness of that Africa. If Jesus knocks on your heart, be ready to say, "Send me, O Lord, send me," a teacher told us confidentially, doling out her baggies of dried corn. I bent my head, concentrating hard on my tweezers as I glued each colored kernel into a rooster for Mother's kitchen wall. But Jesus noticed me and started to knock. Already saved, I looked for signs to show me what else He would require. At rest hour, I closed my eyes and flipped my Bible open, slid my finger, ouija-like, down the page, and there was His command: Go and do ye likewise— Let the earth and all it contains hear— Every tree that does not bear good fruit is cut down and thrown into the fire—. Thursday night, at revival service, I held out through Trust and Obey, Standing on the Promises, Nothing But the Blood, but crumpled on Softly and Tenderly Jesus is Calling, promising God, cross my heart, I'd witness to Rhodesia. Down the makeshift aisle I walked with the other weeping girls and stood before the little bit of congregation left singing in their metal chairs. The bathhouse that night was silent, young Baptists moving from shower to sink with the stricken look of nuns. Inside a stall, I stripped, slipped my clothes outside the curtain, and turned for the faucet— but there, splayed on the shower's wall, was a luna moth, the eye of its wings fixed on me. It shimmered against the cement block: sherbet-green, plumed, a flamboyant verse lodged in a page of drab ink. I waved my hands to scare it out, but, blinkless, it stayed latched on. It let me move so close my breath stroked the fur on its animal back. One by one the showers cranked dry. The bathhouse door slammed a final time. I pulled my clothes back over my sweat, drew the curtain shut, and walked into a dark pricked by the lightening bugs' inscrutable morse.

Who wants to serve in a police vice squad, spending hours peeking into men’s johns to detect acts of homosexuality? Who wants a job as a debt-collection agent, spending his whole day being nasty to people? What sort of person voluntarily serves as a prison guard or hangman? Also, alas, one might ask what kind of individual would want to spend millions of dollars to become president of the United States, never away from the telephone, guarded around the clock by agents of the Secret Service, reading tomes of amazingly uninteresting documents, and being accompanied day and night by a warrant officer carrying a black bag containing the mechanisms to set off the atomic bomb? We believe that all such occupations, dreary or dangerous as they may be, are exercises of high responsibility and even of glory, despite the maxim that “the paths of glory lead but to the grave.” But what is their actual end and purpose? Towards what is Progress? In fact, what on Earth are we doing? No one has even the ghost of a notion, save perhaps a few simple-minded people who live to smell flowers, to listen to the sea, to watch trees in the wind, to climb mountains, to eat pâté de veau en croûte, to drink the Malvasia wine from Ruby Hill, and to cuddle up with a lovely woman—and such pursuits are not really expensive, as compared with the trillions spent on the Kingdom, the Power, and the Glory.

When I was a kid we had this stuff called “paper.” Every year millions upon millions of squids were hunted and squeezed to death for their ink to produce physical books. Publishing a book on forestry required leveling a small forest. Yet, despite a larger population, we have not run out of trees. Arbor Day didn’t save them. Private enterprise did—it invented USB flash drives, Kindles, and enough addictive video games to permanently dissuade children from ever touching a book. Earth’s

Imagine someone with an actual beating heart, who claims to love baseball, looking at a spreadsheet on a computer at a Fifth Avenue Starbucks and deciding that the national pastime in the very places where it truly touches the hearts of that nation might be better off without McCormick Field. Without the next Ron McKee or Gary Saunders. Without James the Mountain Man bracing snakebites to retrieve baseballs. Without the Circuit Rider and the Two-Eyed Redeemer galloping in to save souls before a Sunday-afternoon matinee. Without jazz saxophone national anthems, panty-less miniskirt haircuts atop the home team dugout, and mascot fights. Without a McCormick Field sunset, settling in over the ballpark as fireworks explode overhead and-sure-, why not?-Alabama's "Cheap Seats" reverberating off the trees, the forest, and the honeysuckle vines that line the magnificent little bandbox carved into a nook of the Blue Ridge Mountains. That's the imagery I carry in my head. It's what I see in my mind's eye the very instant someone mentions the Asheville Tourists or McCormick Field. It has been that way every single day of my life since the summer of 1994, and it will be that way until I depart this Earth to be rejoined by Julio the Cat.

Plant a tree, set it free. Let's save the Earth, you and me!

The Near Witch lived on the edge of the village, on the seam where Near met the wild world. This was many, many years ago. Perhaps before Near was even Near. And yes, it is true that she did have a garden, and it is true that the children liked to go and see her. The villagers did not bother her, but they did not befriend her either. One day, so it goes, a little boy went to see the Near Witch, and didn’t come home. As the sun sank, and the day wound down, the boy’s mother went to find him. She reached that little cottage on the edge of Near, just over there. But the witch wasn’t home. The boy was there, though, in the garden, among the red and yellow flowers. He was dead. Dead as if he’d fallen asleep in those flowers and never thought to get up again. The mother’s screams could be heard, they say, even over the moor wind. Later, the Near Witch returned home with her arms full of tall grass and berries, and other things that witches like to gather. Her house was engulfed with flames, and her precious garden stomped and scorched. A group of hunters was waiting. “Murder,” they cried, “murder!” And the hunters swooped down like ravens on the Near Witch. She cried out to the trees, but they were rooted and could not save her. She cried out to the grass, but it was small and flimsy and could not save her. At last, the Near Witch called out to the earth itself. But it was too late, and even the earth couldn’t save her then. Or so they say, dearie. They killed the witch, the three hunters did. The hunters took the witch’s body out onto the moors, far, far out, and buried it very deep. But the earth’s like the skin, it grows in layers. What’s on top peels back. What’s underneath works its way up, eventually. (she says, this time adding,) If it’s angry enough. And strong enough. It was a very wrong death for such a powerful witch. Over the years the body grew up and up until at last it reached the surface and broke through. And now at last the moor has been able to save its witch. Or so we believe. She climbed up and out onto the moor. Now her skin really is made of moor grass. Now her blood is made of moor rain. Now the Near Witch is made of moor. And she is furious.

back and forth behind him, sniffing intently before catching up with his friend. Fireheart was amazed that he could recognize anything. The forest was changed beyond belief, the undergrowth burned away, the air empty of the scent or sound of prey. The ground felt sticky underpaw where rain and ash had mingled to make black, acrid-smelling mud that clung to their fur. Fireheart shivered as raindrops splashed onto his wet pelt. The sound of a single, brave bird singing in the distance made his heart ache for everything that had been lost. At last they reached the top of the ravine. The camp was clearly visible, stripped of its protective canopy, the hard earth gleaming like black stone in the rain. Only the Highrock was unchanged by the fire, apart from a slick of sticky black ash. Fireheart rushed down the slope, sending grit and ash crumbling ahead of him. The tree where he had saved Goldenflower’s kit was nothing but a heap of charred sticks now, and he leaped over them easily. He searched for the gorse tunnel that had once led to the clearing, but only a tangle of blackened stems remained. He picked his way through and hurried into the smoke-stained clearing. As he stared around, his heart pounding, he felt Graystripe nudge him. He followed the gray warrior’s gaze to where Halftail’s scorched body lay at what used to be the entrance to Yellowfang’s fern tunnel. The medicine cat must have tried to get the unconscious elder back into the safety of the camp, hoping perhaps that the cracked rock where she had made her den would protect them from the flames. Fireheart started toward the burned shape, but Graystripe meowed, “I’ll bury Halftail. You look for Yellowfang.” He picked up the limp brown body and started to drag it out of the camp toward the burial place.

Only recently a sermon on the Passover was found, penned by Melito. It provides us with a tremendous insight into the theology of the late second century. I reproduce here just one section, which requires no commentary, only a hearty “Amen!”: And so he was lifted up upon a tree and an inscription was attached indicating who was being killed. Who was it? It is a grievous thing to tell, but a most fearful thing to refrain from telling. But listen, as you tremble before him on whose account the earth trembled! He who hung the earth in place is hanged. He who fixed the heavens in place is fixed in place. He who made all things fast is made fast on a tree. The Sovereign is insulted. God is murdered. The King of Israel is destroyed by an Israelite hand. This is the One who made the heavens and the earth, and formed mankind in the beginning, The One proclaimed by the Law and the Prophets, The One enfleshed in a virgin, The One hanged on a tree, The One buried in the earth, The One raised from the dead and who went up into the heights of heaven, The One sitting at the right hand of the Father, The One having all authority to judge and save, Through Whom the Father made the things which exist from the beginning of time. This One is “the Alpha and the Omega,” This One is “the beginning and the end” . . . the beginning indescribable and the end incomprehensible. This One is the Christ. This One is the King. This One is Jesus. This One is the Leader. This One is the Lord. This One is the One who rose from the dead. This One is the One sitting on the right hand of the Father. He bears the Father and is borne by the Father. “To him be the glory and the power forever. Amen.