Sanity And Truth Quotes

When the whole world is crazy, it doesn't pay to be sane.

Today is filled with anger, fueled with hidden hate. Scared of being outkast, afraid of common fate. Today is build on tragedies which no one want's to face. Nightmares to humanity and morally disgraced. Tonight is filled with Rage, violence in the air. Children bred with ruthlessness cause no one at home cares. Tonight I lay my head down but the pressure never stops, knowing that my sanity content when I'm droped. But tomorrow I see change, a chance to build a new, build on spirit intent of heart and ideas based on truth. Tomorrow I wake with second wind and strong because of pride. I know I fought with all my heart to keep the dream alive.

I have to go to her, Lucan. For my own sanity, if nothing else. If I stay here, I'm not sure what good I'd be, to tell you the truth. She's the only thing that's held me together in a very long time. I'm a wreck for this woman, my friend. She owns me now.

Some of us walk around with a necklace of hope, an armour of sanity, but at the end of the day, they always come off. We reveal our naked, vulnerable, real selves.

Women have been driven mad, "gaslighted," for centuries by the refutation of our experience and our instincts in a culture which validates only male experience. The truth of our bodies and our minds has been mystified to us. We therefore have a primary obligation to each other: not to undermine each others' sense of reality for the sake of expediency; not to gaslight each other. Women have often felt insane when cleaving to the truth of our experience. Our future depends on the sanity of each of us, and we have a profound stake, beyond the personal, in the project of describing our reality as candidly and fully as we can to each other.

To live and let live, without clamor for distinction or recognition; to wait on divine love; to write truth first on the tablet of one's own heart - this is the sanity and perfection of living, and my human ideal.

Love? I always thought love was just something that ate away your sanity, left you with an inferiority complex, and filled you with jealousy...and bitterness. Noi-chan told me all about love... and now I know the truth. Love is an illusion. Nothing more than that. Anyway, it has nothing to do with me. <3 So many people get hung up on love while life passes them by.

Today's truth will be tomorrow's lie and you will be left questioning your own sanity.

The mountains of madness have many little plateaux of sanity.

Our sanity depends essentially on a narrowness of vision--the ability to select the elements vital to survival, while ignoring the great truths.

In a way, I see religion as a pinnacle of human achievement. In inventing God, we’ve developed the ability to consider our own straits—and we’ve equipped Him with the kind of handy loopholes that enable us to believe we only have so much control. The truth is that most people enjoy a certain level of impotence. But I think we do have control—so much that it scares us to death. As a species, God might be the greatest gift we’ve ever given ourselves. The gift of sanity.

Truths turn into dogmas the instant that they are disputed. Thus every man who utters a doubt defines a religion. And the scepticism of our time does not really destroy the beliefs, rather it creates them; gives them their limits and their plain and defiant shape. We who are Liberals once held Liberalism lightly as a truism. Now it has been disputed, and we hold it fiercely as a faith. We who believe in patriotism once thought patriotism to be reasonable, and thought little more about it. Now we know it to be unreasonable, and know it to be right. We who are Christians never knew the great philosophic common sense which inheres in that mystery until the anti-Christian writers pointed it out to us. The great march of mental destruction will go on. Everything will be denied. Everything will become a creed. It is a reasonable position to deny the stones in the street; it will be a religious dogma to assert them. It is a rational thesis that we are all in a dream; it will be a mystical sanity to say that we are all awake. Fires will be kindled to testify that two and two make four. Swords will be drawn to prove that leaves are green in summer. We shall be left defending, not only the incredible virtues and sanities of human life, but something more incredible still, this huge impossible universe which stares us in the face. We shall fight for visible prodigies as if they were invisible. We shall look on the impossible grass and the skies with a strange courage. We shall be of those who have seen and yet have believed.

The statement ‘There is nothing more American than an Indian’ happens to be a multidimensional paradox. Try and not say too many of those. That might open your mind to ideas that could cause sanity point loss.

How do I know you're not crazy?" she asks. "How do I know you're not the craziest dude I've ever met?" "You'll have to test me out." "You have my info," she says. "I'll think about it." "Rain," I say. "That's not your real name." "Does it matter?" "Well, it makes me wonder what else isn't real." "That's because you're a writer," she says. "That's because you make things up for a living." "And?" "And"-- she shrugs--"I've noticed that writers tend to worry about things like that.

Kusanagi had met plenty of good, admirable people who’d been turned into murderers by circumstance. There was something about them he always seemed to sense, an aura that they shared. Somehow, their transgression freed them from the confines of a mortal existence, allowing them to perceive the great truths of the universe. At the same time, it meant they had one foot in forbidden territory. They straddled the line between sanity and madness.

Cinders, I would've thought you of all people would know better. There are no wicked stepmothers and there are no fairy godmothers, and there are no Prince Charmings. There in no preordained destiny. You get to decide that. You decide your destiny. - V

I know there is a thin silver line between the sane and the insane, and even in that realm of madness, there are degrees of reason, fluttering moments of clarity and truth. Maybe the world can't handle the their truth. Maybe we are too weak. Maybe, like Sloth used to say, "It's the blind who see the most.

Insanity as an absence of common characteristics is also demonstrated by the Rorschach ink-blot test for schizophrenia. In this test, randomly formed ink splotches are shown to the patient and he is asked what he sees. If he says, 'I see a pretty lady with a flowering hat,' that is not a sign of schizophrenia. But if he says, 'All I see is an ink-blot,' he is showing signs of schizophrenia. The person who responds with the most elaborate lie gets the highest score for sanity. The person who tells the absolute truth does not. Sanity is not truth. Sanity is conformity to what is socially expected. Truth is sometimes in conformity, sometimes not.

Because we are limited in our knowledge, even the sanest of us are slightly insane. Our limitations are a kind of madness, and we can only choose to deny we are mad, and so descend into a dark spiral of total insanity, or accept we are mad and embark on a quest to regain our true and wholesome sanity

Are the fae ever sane? We live in a world that isn't there half the time. We claim that windmills are giants, and because we say it, it's true. Our lives become myth and legend, until even we can't tell what we truly are from what we're told we ought to be. How can we live that way and be considered sane? My lord was never sane, but he was my love once. He always will be, somewhere. Wherever it is that the once upon a times go when they die.

It is not history. But I am beginning to wonder strongly what is the nature of history. Is it only memory in decent sentences, and if so, how reliable is it? I would suggest, not very. And that therefore most truth and fact offered by these syntactical means is treacherous and unreliable. And yet I recognise that we live our lives, and even keep our sanity, by the lights of this treachery and this unreliability, just as we build our love of country on these paper worlds of misapprehension and untruth. Perhaps this is our nature, and perhaps unaccountably it is part of our glory as a creature, that we can build our best and most permanent buildings on foundations of utter dust.

That’s how the past juggles with your sanity: it makes the piranhas look like puppies.

Astoundingly, truth, evidence and reason had become right-wing concepts.

All the great groups that stood about the Cross represent in one way or another the great historical truth of the time; that the world could not save itself. Man could do no more. Rome and Jerusalem and Athens and everything else were going down like a sea turned into a slow cataract. Externally indeed the ancient world was still at its strongest; it is always at that moment that the inmost weakness begins. But in order to understand that weakness we must repeat what has been said more than once; that it was not the weakness of a thing originally weak. It was emphatically the strength of the world that was turned to weakness and the wisdom of the world that was turned to folly. In this story of Good Friday it is the best things in the world that are at their worst. That is what really shows us the world at its worst. It was, for instance, the priests of a true monotheism and the soldiers of an international civilisation. Rome, the legend, founded upon fallen Troy and triumphant over fallen Carthage, had stood for a heroism which was the nearest that any pagan ever came to chivalry. Rome had defended the household gods and the human decencies against the ogres of Africa and the hermaphrodite monstrosities of Greece. But in the lightning flash of this incident, we see great Rome, the imperial republic, going downward under her Lucretian doom. Scepticism has eaten away even the confident sanity of the conquerors of the world. He who is enthroned to say what is justice can only ask: ‘What is truth?’ So in that drama which decided the whole fate of antiquity, one of the central figures is fixed in what seems the reverse of his true role. Rome was almost another name for responsibility. Yet he stands for ever as a sort of rocking statue of the irresponsible. Man could do no more. Even the practical had become the impracticable. Standing between the pillars of his own judgement-seat, a Roman had washed his hands of the world.

I remembered only the good and loveable things about him, not the wretchedness he caused me, and the dope, and the resentments and silence and the half-crazy outbursts. I remembered his smell and the colour of his eyes and his head thrown back to laugh; these things were a second away, in time, but the others I dredged up dutifully, knowing that I must, for the sake of truth and sanity, try to keep a balance.

Logic is illogical, madness is seeing the truth for what it is, which is sanity. therefore I am the most illogical sane person you will ever meet. ;)

And what is an authentic madman? It is a man who preferred to become mad, in the socially accepted sense of the word, rather than forfeit a certain superior idea of human honor. So society has strangled in its asylums all those it wanted to get rid of or protect itself from, because they refused to become its accomplices in certain great nastinesses. For a madman is also a man whom society did not want to hear and whom it wanted to prevent from uttering certain intolerable truths.

He had found in himself the perfect, undeniable case of insanity. He possessed wisdom, patience, tolerance, truthfulness, loyalty, and moral fortitude—all the qualities that go to make an utter madman.

There is no distance between these 8 things: intelligence and sanity, wisdom and stability, ignorance and stupidity, truth and honesty, time and reality, space and eternity, life and energy, God and divinity.

Give to the child the truth, but that truth which makes life worth living, that truth which teaches him that life is a task and a duty, and that his true health and soundness and value will depend upon the energy with which he makes the world and his own body with its selfish desires subservient to unselfish ideals.

The founder of a religion must be able to turn water into wine -- cure with a word the blind and lame, and raise with a simple touch the dead to life. It was necessary for him to demonstrate to the satisfaction of his barbarian disciple, that he was superior to nature. In times of ignorance this was easy to do. The credulity of the savage was almost boundless. To him the marvelous was the beautiful, the mysterious was the sublime. Consequently, every religion has for its foundation a miracle -- that is to say, a violation of nature -- that is to say, a falsehood. No one, in the world's whole history, ever attempted to substantiate a truth by a miracle. Truth scorns the assistance of a miracle. Nothing but falsehood ever attested itself by signs and wonders. No miracle ever was performed, and no sane man ever thought he had performed one, and until one is performed, there can be no evidence of the existence of any power superior to, and independent of, nature.

But I cannot be worrying-worrying all the time about the truth. I have to worry about the truth that can be lived with. And that is the difference between losing your marbles drinking the salty sea, or swallowing the stuff from the streams. My Niece-of-Shame believes in the talking cure, eh?" says Alsana, with something of a grin. "Talk, talk, talk and it will be better. Be honest, slice open your heart and spread the red stuff around. But the past is made of more than words, dearie. We married old men, you see? These bumps"--Alsana pats them both --"they will always have daddy-long-legs for fathers. One leg in the present, one in the past. No talking will change this. Their roots will always be tangled. And roots get dug up. Just look in my garden - birds at the coriander every bloody day...

The digital communications technology that was once imagined as a universe of transparent and perpetual illumination, in which cancerous falsehoods would perish beneath a saturation bombardment of irradiating data, has instead generated a much murkier and verification-free habitat where a google-generated search will deliver an electronic page on which links to lies and lunacy appear in identical format as those to truths and sanity. But why should we ever have assumed that technology and reason would be mutually self-reinforcing? The quickest visit to say, a site called Stormfront will persuade you that the demonic is in fact the best customer of the electronic.

My refusal to remove the book from the library was backed by a majority of the Board of Governors. I wrote back to Mr Malfoy, explaining my decision: So-called pure-blood families maintain their alleged purity by disowning, banishing or lying about Muggles or Muggle-borns on their family trees. They then attempt to foist their hypocrisy upon the rest of us by asking us to ban works dealing with the truths they deny. There is not a witch or wizard in existence whose blood has not mingled with that of Muggles, and I should therefore consider it both illogical and immoral to remove works dealing with the subject from our students' store of knowledge.(4) This exchange marked the beginning of Mr Malfoy's long campaign to have me removed from my post as Headmaster of Hogwarts, and of mine to have him removed from his position as Lord Voldemort's Favourite Death Eater. (4)My response prompted several further letters from Mr Malfoy, but as they consisted mainly of opprobrious remarks on my sanity, parentage and hygiene, their relevance to this commentary is remote.

The truth is that Islam itself was a barbaric reaction against that very humane complexity that is really a Christian character; that idea of balance in the deity, as of balance in the family, that makes that creed a sort of sanity, and that sanity the soul of civilisation.

The truth of the matter is that I had been knocked so a-cock by the notion that I didn't really care tuppence for Corinna that I wasn't quite certain at the time of my own complete sanity. It comes as the devil of a shock, you see, to realise you've let a milk-and-water miss with a pretty face charm you out of your senses, and that you've been building your life for two years around a girl who never existed except in your own imagination

In the domain of primitive spirituality, that is, supernatural spirituality, the mind loses all its sanity in the name of non-conformity and takes nonsense to be a form of higher sense and supernatural insanity and fallacy to be spiritual sanity and truth. In an attempt to break free from the chains of religious orthodoxy as well as radical rationalism, these mysticism-obsessed beings, who pompously prefer to call themselves "lightworkers", "yogis", “mystics” and so on, end up bound in yet another form of orthodoxy or extremism, replete with the primal psychological germs of supernaturalism.

You could not presume that people were healthy. You could not presume that they would welcome the little nudges and jostlings of life. You had to behave as though everyone you met was walking a thin wire far above the earth, where the slightest wind might rock them off their balance and send them tumbling to the ground.

Can a need for sanity reach insane proportions?

And the truth is that by homeschooling, you're doing something that a large part of society isn't doing. Being different is a ministry.

Creating anything that never existed before is not sanity.

The truth is the truth. Denying it doesn't make it go away.

He was happy because, after such a long study, experimentation, and struggle, he could at last affirm the ultimate truth: there never were and never would be any madmen in Itaguai or anywhere else.

It remains a sad truth of the Imperium that virtually no veteran ever comes back from fighting its wars intact. Combat alone shreds nerves and shatters bodies. But the horrors of the warp, and of foul xenos forms like the tyranid, steal sanity forever, and leave veterans fearing the shadows, and the night and, sometimes, the nature of their friends and neighbours, for the rest of their lives.

In your madness you said you loved me," she murmured shyly. His humor fled, and the smile left her lips as she continued, "You said it before, too. When the storm struck, I asked you to love me, and you said you did." Her voice was the barest of whispers. Ruark's gaze turned away from her, and he rubbed the bandage on his leg before he spoke. "Strange that madness should speak the truth, but truth it is." He met her questioning eyes directly. "Aye, I love you." The pain of longing marked his face with a momentary sadness. "And that is madness, in all truth." Shanna raised herself form his side and sat on her heels, staring down at him. "Why do you love me?" Her tone was wondrous. "I beset you at every turn. I deny you as a fit mate. I have betrayed you into slavery and worse. There is no sanity in your plea at all. How can you love me?" "Shanna! Shanna! Shanna!" he sighed, placing his fingers on her hand and gently tracing the lines of her finely boned fingers. "What man would boast the wisdom of his love? How many time has this world heard, 'I don't care, I love.' Do I count your faults and sins to tote them in a book?" ... "I dream of unbelievable softness. I remember warmth at my side the likes of which can set my heart afire. I see in the dark before me softly glowing eyes of aqua, once tender in a moment of love, then flashing with defiance and anger, now dark and blue with some stirring I know I have caused, now green and gay with laughter spilling from them. There is a form within my arms that I tenderly held and touched. There is that one who has met my passion with her own and left me gasping." Ruark caressed Shanna's arm and turned her face to him, making her look into his eyes and willing her to see the truth in them as he spoke. "My beloved Shanna. I cannot think of betrayal when I think of love. I can count no denials when I hold you close. I only wait for that day when you will say, 'I love." Shanna raised her hands as if to plead her case then let them fall dejectedly on her knees. Tears coursed down her cheeks, and she begged helplessly, "But I do not want to love you." She began to sob. "You are a colonial. You are untitled, a murderer condemned, a rogue, a slave. I want a name for my children. I want so much more of my husband." She rolled her eyes in sudden confusion. "And I do not want to hurt you more." Ruark sighed and gave up for the moment. He reached out and gently wiped away the tears as they fell. "Shanna, love," he whispered tenderly, "I cannot bear to see you cry. I will not press the matter for a while. I only beg you remember the longest journey is taken a step at a time. My love can wait, but it will neither yield nor change.

You are here because you have failed in humility, in self-discipline. You would not make the act of submission which is the price of sanity. You preferred to be a lunatic, a minority of one. Only the disciplined mind can see reality, Winston. You believe that reality is something objective, external, existing in its own right. You also believe that the nature of reality is self-evident. When you delude yourself into thinking that you see something, you assume that everyone else sees the same thing as you. But I tell you, Winston, that reality is not external. Reality exists in the human mind, and nowhere else. Not in the individual mind, which can make mistakes, and in any case soon perishes: only in the mind of the Party, which is collective and immortal. Whatever the Party holds to be truth, is truth. It is impossible to see reality except by looking through the eyes of the Party.

For the first time, I find myself wondering if facing the truth and being sane aren't the same thing, if they aren't two things that tend to go together. I'm starting to understand that they might be correlational rather than synonyms.

If you want to have an effective, loving experience of family, you must learn to be patient and to not let the little things drive you crazy and take over your life. There are certainly enough difficult things to deal with regarding family and home life. So, the truth is, if you sweat the small stuff at home, you’re probably setting yourself up to be a nervous wreck. To me, this is a very important topic to cover. The stakes are high—the harmony in your home, even your own sanity.

In a way, I see religion as a pinnacle of human achievement. In inventing God, we’ve developed the ability to consider our own straits—and we’ve equipped Him with the kind of handy loopholes that enable us to believe we only have so much control. The truth is that most people enjoy a certain level of impotence. But I think we do have control—so much that it scares us to death. As a species, God might be the greatest gift we’ve ever given ourselves. The gift of sanity.” Mira’s mouth

They want the equality of man. They want freedom. You speak truth when you say that they cannot, in sanity, hope to get it—and especially by violence.” “Then they are mad!” “Nay—not mad. Ignorant and desperate and oppressed. They’re tired of paying for unsuccessful wars, they’re tired of serfdom or unfair wages for their labor. They’re tired of eating black bread while the manor lords, baron and abbot alike, eat venison and fat capons. It’s natural, and a change will come in time, I believe.

Something had to happen between them. Two people cannot play a conspiracy for so long, and play it each on his own. There came a moment, when, in the dross of lies, the truth, known to them both, had to be asserted, and for their own sanity, shared.

Ramblings of a madwoman might be deadly. The same words, spoken in sanity: treason. This truth I have discovered to my woe. Yet, imprisoned within my cell, I find it hard to discern the difference. What is truth? What is lie? God alone knows, for by my soul, I do not. Still, death silences all. And death waits for me beyond this vaulted chamber, its walls etched with the words of prisoners who came before me. Their names haunt me; their pleas for mercy mock me, letters chipped into stone during endless hours.

A Mystery in short is an invitation to the mind. For it means that there is an inexhaustible well of Truth from which the mind may drink and drink again in the certainty that the well will never run dry, that there will always be water for the mind’s thirst.

It is a well-worn truth that cops grow callous, a cliché so tattered that it is even common on television. All cops face things every day that are so gruesome, brutal, and bizarre that no normal human being could deal with them on a daily basis and stay sane. And so they learn not to feel, to grow and maintain a poker-faced whimsy toward all the surprising things their fellow humans find to do to each other. All cops practice not-feeling, and it may be that Miami cops are better at it than others, since they have so many opportunities to learn.

He knew he needed to release her, but once he allowed his physical connection to drop away, he was uncertain if he’d ever have a chance to reconnect. Instinctively, he knew Azami was elusive, like water flowing through fingers, or the wind shifting in the trees. He needed a way to seal her to him. “How does one court a woman in Japan? Do I need your brothers’ permission?” She blinked again. Shocked. A hint of uncertainty crept into her eyes. She frowned, and he bent his head to swallow her protest before she could utter it. Her mouth trembled beneath his, and then she opened to him, like a flower, luring him deeper. Her arms slid around his neck, her body pressing tightly against his. He tightened his fingers in her hair. He was burning, through and through, from the inside out, a hot melting of bone and tissue. He hadn’t known he was lonely or even looking for something. He’d been complete. He loved his wife. He was a man with teammates he trusted implicitly. He lived in wild places of beauty he enjoyed. He hadn’t considered there would be a woman who could ever fit with him, who would ever turn his insides soft and his body hard. Feel the same way, Azami. He didn’t lift his mouth, kissing her again and again because one he’d made the mistake, he was addicted and what was the use fighting it? Not when it felt so damn right. Somewhere along the line, his kiss went from sheer aggression and command, to absolute tenderness. The emotion for her rose like a volcano, encompassing him entirely, drawn from some part of him he’d never known even existed. His mouth was gentle, his hands on her, possessive, yet just as gentle. Another claiming, this coming from that deep unknown well. Feel the same way, Azami, he whispered into her mind. An enticement. A need. He waited, something in him going still, waiting for her answer. Tell me how you’re feeling? She hadn’t pulled away. If anything, her arms had tightened around his neck. He shared every single breath she took, feeling the slight movement of her rib cage and breasts against him, the warm air they exchanged. Like I’m burning alive. Drowning. Like I never want this moment to end. He wasn’t a man to say flowery things to a woman, nor did he even think them, but he shared the honest truth with her. Like we belong. Once he let her go, the world would slip back into kilter. He wanted her to stay with him, to give him a chance with her. She didn’t hesitate, and he loved that about her as well. She gave herself in truth in the same way he did. I feel the same, but one of us has to be sane. She initiated the kiss when he pulled back slightly, chasing after him with her soft mouth, fingers digging tightly into the heavy muscle at his neck, sighing when his lips settled once more over hers. He took his time, kissing her thoroughly, again and again, all the while slipping deeper into her spell and hoping she was falling under his. Is this your idea of sanity? He’d make it his reality. He was falling further down the rabbit hole and he’d make her his sanity if she’d fall with him. Her soft laughter slipped inside his heart, winding there until there was no shaking her loose. Not really, but you have to be the strong one. He kissed her again. And again. Why is that? You started this.

Their Biggest Fear   What is a narcissist afraid of most? Narcissist who have had some insight into their own disorder will tell you that the biggest fear of the narcissist is BEING FOUND OUT.   They fear that you will recognize their facade. They fear you will realize that much of their bad behavior is intentional. When the narcissist realizes that YOU KNOW the truth about his lack of empathy; that is when you will be cut off, and he will work to turn all of your mutual relationships against you that he can.   I have written several times thus far about how most of the narcissist's motivations and behavior are subconscious. However, – from time to time, the narcissist does recognize, in brief glimpses, the truth about his envious and angry nature. The truth will rise to the surface of his conscience if he allows you to confront him. Therefore you and your voice absolutely must be suppressed. You also must not be allowed access to his other relationships – the ones he can still control, the relationships he still has fooled. For the narcissist, the  easiest way to suppress your voice is to launch a  character attack against you. He decides he must spread lies about you to everyone so that 1) he can explain your sudden absence in his life (He tells everyone that he discovered you were really a mean, hateful person, and he had to cut you off to maintain his own sanity. There is no way he can allow others to think you cut him off – as that would indicate there might be something wrong with him); and 2) he must convince others that you are a terrible, or at least an unstable person – so that if you ever have a chance to talk

Tell me how you’re feeling? She hadn’t pulled away. If anything, her arms had tightened around his neck. He shared every single breath she took, feeling the slight movement of her rib cage and breasts against him, the warm air they exchanged. Like I’m burning alive. Drowning. Like I never want this moment to end. He wasn’t a man to say flowery things to a woman, nor did he even think them, but he shared the honest truth with her. Like we belong. Once he let her go, the world would slip back into kilter. He wanted her to stay with him, to give him a chance with her. She didn’t hesitate, and he loved that about her as well. She gave herself in truth in the same way he did. I feel the same, but one of us has to be sane. She initiated the kiss when he pulled back slightly, chasing after him with her soft mouth, fingers digging tightly into the heavy muscle at his neck, sighing when his lips settled once more over hers. He took his time, kissing her thoroughly, again and again, all the while slipping deeper into her spell and hoping she was falling under his. Is this your idea of sanity? He’d make it his reality. He was falling further down the rabbit hole and he’d make her his sanity if she’d fall with him. Her soft laughter slipped inside his heart, winding there until there was no shaking her loose. Not really, but you have to be the strong one. He kissed her again. And again. Why is that? You started this.

When I'm in a toxic situation, I change my tactics. I don't expect the other person to act in a nontoxic way. That just leads to disappointment. Instead, I am focused on speaking the truth, guarding my sanity (trying to understand crazy behavior just makes you crazy), and doubling down on prayer: 'Heavenly Father, how do I best honor and serve you in this situation?

I think I’d be willing to omit the truth from public knowledge in the interest of the happiness and sanity of a person I love dearly. I don’t know what I’m going to do. I just know that I will be guided by what I believe to be best for my mother. And if it comes at the expense of honesty, if it takes a small chunk out of my integrity, I’m OK with that. Perfectly, stunningly OK.

Ironically, many of the institutions that run the economy, such as medicine, education, law and even psychology are largely dependent upon failing health. If you add up the amounts of money exchanged in the control, anticipation and reaction to failing health (insurance, pharmaceutical research and products, reactive or compensatory medicine, related legal issues, consultation and therapy for those who are unwilling to improve their physical health and claim or believe the problem is elsewhere, etc.), you end up with an enormous chunk. To keep that moving, we need people to be sick. Then we have the extreme social emphasis placed on the pursuit and maintenance of a lifestyle based on making money at any cost, often at the sacrifice of health, sanity and well-being.

FIGARO. Of course. Ever since people started noticing that in time yesterday’s inanity turns into today’s wisdom, and that little old lies, planted haphazardly, grow into vast and mighty truths, there have been countless varieties! Truths you know but cannot reveal, for not every truth is suitable for telling. Truths you repeat but don’t believe, for not every truth is worth believing.

Why this cult of wilderness? Why the surly hatred of progress and development, the churlish resistance to all popular improvements? Very well, a fair question, but it’s been asked and answered a thousand times already; enough books to drive a man stark naked mad have dealt in detail with the question. There are many answers, all good, each sufficient. Peace is often mentioned; beauty; spiritual refreshment, whatever that means; re-creation for the soul, whatever that is; escape; novelty, the delight of something different; truth and understanding and wisdom—commendable virtues in any man, anytime; ecology and all that, meaning the salvation of variety, diversity, possibility and potentiality, the preservation of the genetic reservoir, the answers to questions that we have not yet even learned to ask, a connection to the origin of things, an opening into the future, a source of sanity for the present—all true, all wonderful, all more than enough to answer such a dumb dead degrading question as “Why wilderness?” To which, nevertheless, I shall append one further answer anyway: because we like the taste of freedom; because we like the smell of danger.

Armies possessed traditions, and these had less to do with discipline than with the fraught truths of the human spirit. Rituals at the beginning, shared among each and every recruit. And rituals at the end, a formal closure that was recognition – recognition in every way imaginable. They were necessary. Their gift was a kind of sanity, a means of coping. A soldier cannot be sent away without guidance, cannot be abandoned and left lost in something unrecognizable and indifferent to their lives. Remembrance and honouring the ineffable. Yet, when it’s done, what is the once-soldier? What does he or she become? An entire future spent walking backward, eyes on the past – its horrors, its losses, its grief, its sheer heart-bursting living? The ritual is a turning round, a facing forward, a gentle and respectful hand like a guide on the shoulder.

There is no trustworthy standard by which we can separate the 'real' from the 'unreal' aspects of phenomena. Such standards as exist are conventional: and correspond to convenience, not to truth. It is no argument to say that most men see the world in much the same way, and that this “way” is the true standard of reality: though for practical purposes we have agreed that sanity consists in sharing the hallucinations of our neighbors.

A wisdom as constant as the North Star shines within all of us. It is always present. waiting to be tapped, waiting to guide us, to advise us. We need only use it to prevent its atrophy. No matter what our background, profession, color, or religion, employing this universal compass, this innate sense of what we know to be true, will help us establish a lifelong foundation - a place we go to recover our sanity and to regain our balance.

But Anja. I hear Anja's voice. Maybe I am insane. I hear her crying. I see her alone in the trees. I remember being alone and humiliated. I remember, too, the fat little boy hiding in the bathroom. And I see this man, Ariane. I see this evil man, Ariane. He laughs everyday still. He has had years of laughter. He has triumphed over the screams of others, he has triumphed with blood on his hands. And he laughs still. God has cursed us! He has either cursed us or He was never here to begin with. We've pretended God was here for our own sanity! That's the truth! We've pretended evil is punished and good is rewarded. A perfect scheme!

Well, I supposed all these things. It is not history. But I am beginning to wonder strongly what is the nature of history. Is it only memory in decent sentences, and if so, how reliable is it? I would suggest, not very. And that therefore most truth and fact offered by these syntactical means is treacherous and unreliable. And yet I recognise that we live our lives, and even keep our sanity, by the lights of this treachery and this unreliability, just as we build our love of country on these paper worlds of misapprehension and untruth. Perhaps this is our nature, and perhaps unaccountably it is part of our glory as a creature, that we can build our best and most permanent buildings on foundations of utter dust.

Any fiction writer who has never had his work misunderstood couldn't have written a lot. Somehow along the way you are going to run into people who will take a knowledgeable look at a character in your story and thereafter become able to make that fictional person, you. The story of that character becomes your life; the attitudes and proclivities become your character, and soon your real self is fighting for assertion. Don't take it personal though. The truth is that most people don't know how to read fiction. Most people just don't have the imagination to understand that fiction exists. They are the realists of our world. They are the people who provide that important measure of sanity to counterweight the controlled insanity of creative people. They are the ones who keep this world from toppling over. Learn to love them.

He remembers how someone – he forgets who – once said in a sarcastic tone, “Isn’t she just Little Miss Sweetness and Light?” – and it was a statement that put him off proposing. It made him seriously reassess his options. He didn’t want to be with someone others saw as overly-moral because he has flaws, he has weaknesses. How would his mistakes compare to her virtuousness? She used to dislike the competitiveness at work, the way she claimed she could never really make friends with anyone because everything was always so fake and cut-throat and he used to berate her for it, used to tell her to accept it, to realise the truth about life and relationships – but she wouldn’t take it. She was always thinking too hard about everything, always questioning her motives. Surely, if he’d married her, she’d have started questioning his.

Thus, at one moment Winston’s hatred was not turned against Goldstein at all, but, on the contrary, against Big Brother, the Party, and the Thought Police; and at such moments his heart went out to the lonely, derided heretic on the screen, sole guardian of truth and sanity in a world of lies. And yet the very next instant he was at one with the people about him, and all that was said of Goldstein seemed to him to be true. At those moments his secret loathing of Big Brother changed into adoration, and Big Brother seemed to tower up, an invincible, fearless protector, standing like a rock against the hordes of Asia, and Goldstein, in spite of his isolation, his helplessness, and the doubt that hung about his very existence, seemed like some sinister enchanter, capable by the mere power of his voice of wrecking the structure of civilization.

Ah, God, it was too sad and awful, the endless hide-and-go-seek game one played with the middle class. If one could only be sure that one did not belong to it, that
one was finer, nobler, more aristocratic. The truth was, she
hated it shakily from above, not solidly from below, and her
proletarian sympathies constituted a sort of snub that she ad-
ministered to the middle class, just as a really smart woman will
outdress her friends by relentlessly underdressing them. Scratch
a socialist and you find a snob. The semantic test confirmed
this. In the Marxist language, your opponent was always a
"parvenu," an "upstart," an "adventurer," a politician was al-
ways "cheap," and an opportunist "vulgar." But the proletariat
did not talk in such terms; this was the tone of the F.F.V.
What the socialist movement did for a man was to allow him-
self the airs of a marquis without having either his title or his 
sanity questioned.

He places me on the concrete floor, expressionless as he studies me. “It’ll be easier next time,” he whispers, “killing on command.” 1352 hunkers in front of me, his brown eyes boring into mine. “They’ll desensitise you through exposure or drive you mad by it. Either way, sooner or later the death will cease to matter to you. All that remains to be seen is if you’ll retain your sanity when that happens.” “Is that what they did to you?” I snarl at him, my fear of the truth in his admission urging me to anger. “No,” 1352 answers simply, “they didn’t need to because I’ve been theirs from the moment I woke up.” He rests a palm over my chest, “You though, you still have a heart. You’re not a corpse made animate. They need to kill you before they can possess you but death is not always the stilling of a pulse. Sometimes it takes the more complex task of destroying a soul to kill a person, rather than simply sending it on its way. They need to corrupt you because they need you to behave in a way that overshadows everything you’ve ever stood for previously, only then can they claim you.

Thank you for the advice, but I know how to comport myself with Maria.” “That remains to be seen.” Jarret rose, then bent to plant his hands on the desk. “But know this-none of us will stand by and let you ruin a young woman just to provoke Gran.” Oliver shot to his feet. That his brother thought him capable of such a thing infuriated him, as did being lectured by him. It had never happened before, and he wasn’t about to allow it now. Leaning forward until he and Jarret were eye to eye over the desk, he growled, “And what the deuce do you think you can do to stop me from acting as I please?” A grim smile touched Jarret’s lips. “I could attempt to steal her from you.” Somewhere in the recesses of his sanity, Oliver knew he was being baited, yet it made no difference. Just the idea of Jarret seeking to engage Maria’s affections crushed his usual control. “If you lay a hand on her,” he ground out, “Gabe won’t be the only one wearing a sling in this family.” With an enigmatic look, Jarret pushed back from the desk. “Fine.” His eyes turned to ice. “But be warned-the rest of us intend to make sure that you never lay a hand on her, either.” Without waiting for a response, he strode from the room.

But why, the questioner insists, why do people like you pretend to love uninhabited country so much? Why this cult of wilderness? Why the surly hatred of progress and development, the churlish resistance to all popular improvements? Very well, a fair question, but it’s been asked and answered a thousand times already; enough books to drive a man stark naked mad have dealt in detail with the question. There are many answers, all good, each sufficient. Peace is often mentioned; beauty; spiritual refreshment, whatever that means; re-creation for the soul, whatever that is; escape; novelty, the delight of something different; truth and understanding and wisdom—commendable virtues in any man, anytime; ecology and all that, meaning the salvation of variety, diversity, possibility and potentiality, the preservation of the genetic reservoir, the answers to questions that we have not yet even learned to ask, a connection to the origin of things, an opening into the future, a source of sanity for the present—all true, all wonderful, all more than enough to answer such a dumb dead degrading question as “Why wilderness?” To which, nevertheless, I shall append one further answer anyway: because we like the taste of freedom; because we like the smell of danger

But why, the questioner insists, why do people like you pretend to love uninhabited country so much? Why this cult of wilderness? Why the surly hatred of progress and development, the churlish resistance to all popular improvements? Very well, a fair question, but it’s been asked and answered a thousand times already; enough books to drive a man stark naked mad have dealt in detail with the question. There are many answers, all good, each sufficient. Peace is often mentioned; beauty; spiritual refreshment, whatever that means; re-creation for the soul, whatever that is; escape; novelty, the delight of something different; truth and understanding and wisdom—commendable virtues in any man, anytime; ecology and all that, meaning the salvation of variety, diversity, possibility and potentiality, the preservation of the genetic reservoir, the answers to questions that we have not yet even learned to ask, a connection to the origin of things, an opening into the future, a source of sanity for the present—all true, all wonderful, all more than enough to answer such a dumb dead degrading question as “Why wilderness?” To which, nevertheless, I shall append one further answer anyway: because we like the taste of freedom; because we like the smell of danger.

The traitor elves of the World Above professed to hate evil. In reality, Quenthel thought, they feared what they didn’t understand. Thanks to the tutelage of Lolth, the drow did, and having understood it, they embraced it. For evil, like chaos, was one of the fundamental forces of Creation, manifest in both the macrocosm of the wide world and the microcosm of the individual soul. As chaos gave rise to possibility and imagination, so evil engendered strength and will. It made sentient beings aspire to wealth and power. It enabled them to subjugate, kill, rob, and deceive. It allowed them to do whatever was required to better themselves with never a crippling flicker of remorse. Thus, evil was responsible for the existence of civilization and for every great deed any hero had ever performed. Without it, the peoples of the world would live like animals. It was amazing that so many races, blinded by false religions and philosophies, had lost sight of this self-evident truth. In contrast, the dark elves had based a society on it, and that was one of the points of superiority that served to exalt them above all other races. Paradoxically, though, a touch of the pure black heart of this darkest of all powers could be deadly, just as the highest expression of comforting warmth was the fire that consumed. Even folk who spent their lives in the adoration of evil generally had no real comprehension of the endless burning sea of it raging below and beyond the material world, and that was just as well. Even a fleeting glimpse could convey secrets too huge and fearsome for the average mind. Its touch could annihilate sanity and even identity. The threat was sufficiently grave that the majority of spellcasters hesitated to regard the force directly. They preferred to treat with evil at one remove, by dealing with the devils and undead that embodied it.

You look like a goddess,” he murmured as he raked his eyes down her form. And she melted into a puddle. “Thank you.” She tried to sound cool and sophisticated. “I much prefer wearing a gown that’s not too tight.” “Except where it should be.” He dropped his gaze pointedly to her bosom. The frank admiration in his eyes made her glad that she’d let Betty guide her choice for tonight. After that other scandalous gown, she’d been reluctant to wear anything low cut, but this one did look beautiful on her, even with its décolletage. Salmon had always been a good color for her, and the satin rouleaux trim made her feel pretty and elegant. “So it’s presentable enough for dinner with your family?” she asked. “They don’t even deserve to see you in it.” The low rumble of his voice made her breath catch in her throat. “I only wish that you and I could-“ “You do look lovely,” said another voice. Lord Gabriel came up from behind Oliver, dressed all in black as usual. A look of pure mischief crossed his face. “Sorry I’m late, Miss Butterfield, but thank you, brother, for keeping her company until I arrived.” Oliver glared at him. “What the devil do you mean?” “I’m taking the young lady down to dinner.” “That office should be left to her fiancé, don’t you think?” Oliver bit out. “Pretend fiancé. You have no real claim on her. And since you had her to yourself all day…” Lord Gabriel offered his arm. “Shall we, Miss Butterfield?” Maria hesitated, unsure what to do. But Oliver was a danger to her sanity, and his brother wasn’t. So she was better off with Lord Gabriel. “Thank you, sir,” she said, taking his arm. “Now just wait one blasted minute. You can’t-“ “What? Be friendly to our guest?” Lord Gabriel asked, his face a mask of innocence. “Really, old boy, I didn’t realize it mattered that much. But if it upsets you to see Miss Butterfield on the arm of another man, I’ll certainly yield the field.” Lord Gabriel’s words seemed to give Oliver pause. Glancing from Maria to his brother, he smiled, though it didn’t nearly reach his eyes. “No, it’s fine,” he said tightly. “Perfectly fine.” When they headed down the hall with Oliver following behind, Lord Gabriel flashed her a conspiratorial glance. She wasn’t sure what the conspiracy was, but since it seemed to irritate Oliver, she went along. The incident was only the first in a series that continued throughout the week. Whenever she and Oliver found themselves alone, even for a moment, one of his siblings popped up to offer some entertainment-a stroll in the gardens, a ride into Ealing, a game of loo. With each instance, Oliver grew more annoyed, for no reason that she could see. Unless… No, that was crazy.

Not liking to think of him so, and wondering if they had guessed at dinner why he suddenly became irritable when they talked about fame and books lasting, wondering if the children were laughing at that, she twitched the stockings out, and all the fine gravings came drawn with steel instruments about her lips and forehead, and she grew still like a tree which has been tossing and quivering and now, when the breeze falls, settles, leaf by leaf, into quiet. It didn't matter, any of it, she thought. A great man, a great book, fame—who could tell? She knew nothing about it. But it was his way with him, his truthfulness—for instance at dinner she had been thinking quite instinctively, If only he would speak! She had complete trust in him. And dismissing all this, as one passes in diving now a weed, now a straw, now a bubble, she felt again, sinking deeper, as she had felt in the hall when the others were talking, There is something I want—something I have come to get, and she fell deeper and deeper without knowing quite what it was, with her eyes closed. And she waited a little, knitting, wondering, and slowly rose those words they had said at dinner, "the China rose is all abloom and buzzing with the honey bee," began washing from side to side of her mind rhythmically, and as they washed, words, like little shaded lights, one red, one blue, one yellow, lit up in the dark of her mind, and seemed leaving their perches up there to fly across and across, or to cry out and to be echoed; so she turned and felt on the table beside her for a book. And all the lives we ever lived And all the lives to be, Are full of trees and changing leaves, she murmured, sticking her needles into the stocking. And she opened the book and began reading here and there at random, and as she did so, she felt that she was climbing backwards, upwards, shoving her way up under petals that curved over her, so that she only knew this is white, or this is red. She did not know at first what the words meant at all. Steer, hither steer your winged pines, all beaten Mariners she read and turned the page, swinging herself, zigzagging this way and that, from one line to another as from one branch to another, from one red and white flower to another, until a little sound roused her—her husband slapping his thighs. Their eyes met for a second; but they did not want to speak to each other. They had nothing to say, but something seemed, nevertheless, to go from him to her. It was the life, it was the power of it, it was the tremendous humour, she knew, that made him slap his thighs. Don't interrupt me, he seemed to be saying, don't say anything; just sit there. And he went on reading. His lips twitched. It filled him. It fortified him. He clean forgot all the little rubs and digs of the evening, and how it bored him unutterably to sit still while people ate and drank interminably, and his being so irritable with his wife and so touchy and minding when they passed his books over as if they didn't exist at all. But now, he felt, it didn't matter a damn who reached Z (if thought ran like an alphabet from A to Z). Somebody would reach it—if not he, then another. This man's strength and sanity, his feeling for straight forward simple things, these fishermen, the poor old crazed creature in Mucklebackit's cottage made him feel so vigorous, so relieved of something that he felt roused and triumphant and could not choke back his tears. Raising the book a little to hide his face, he let them fall and shook his head from side to side and forgot himself completely (but not one or two reflections about morality and French novels and English novels and Scott's hands being tied but his view perhaps being as true as the other view), forgot his own bothers and failures completely in poor Steenie's drowning and Mucklebackit's sorrow (that was Scott at his best) and the astonishing delight and feeling of vigour that it gave him.

Freedom is necessary for true sanity,” she said. “Because if you’re not free then some part of you has to live in ignorance – or live a lie. Living a lie is worse than any lie ever spoken. Truth isn’t democratic – is part of what I’m trying to say. Two plus two equals four – that isn’t decided in an election. The majority does not define sanity and yet that’s all we’re taught – in our family, school, church, work, politics – get along, go with the crowd, listen to authority, get good grades, don’t talk back, stand in line, wait your turn, cooperate. Wait your turn? But what if your turn never comes unless you get outside of the line and unless you start talking back?

Whenever politicians start talking in mystical terms, beware. They might be trying to disguise and excuse real suffering by wrapping it up in big incomprehensible words. Be particularly careful about the following four words: sacrifice, eternity, purity, redemption. If you hear any of these, sound the alarm. And if you happen to live in a country whose leader routinely says things like ‘Their sacrifice will redeem the purity of our eternal nation’ – know that you are in deep trouble. To save your sanity, always try to translate such hogwash into real terms: a soldier crying in agony, a woman beaten and brutalised, a child shaking in fear. So if you want to know the truth about the universe, about the meaning of life, and about your own identity, the best place to start is by observing suffering and exploring what it is. The answer isn’t a story.

When admitting you are wrong, you gain back the control others took away from you when making you lose it. That's why you must say sorry. It represents a change of attitude but not really a change of personality; The changes on the personality come later on, when, by controlling yourself better, you don't express anger. Because saying sorry means nothing but anger means a lot. You should not want to be an angry person. When you get angry, those who make you angry, win; They win control over your emotional state, your thoughts, your words and your behaviors. They may then accuse you of always being angry and never apologizing, but that's not where you should focus your attention. The main point here, is that you’re living on the basis of instinctive reaction and not awareness or consciousness. So, when you say sorry, you are acknowledging that there is no excuse for losing control over yourself. You should not be sorry for being angry. That's an emotion; and you can't feel sorry for feeling. When you’re angry, you are feeling. When you insult, however, you are losing, yourself, your self-control, your self-respect, and even your capacity to use what you know. More knowledge, makes you more aware, more frustrated, having more and higher expectations on others, and more angry too, more often as well. But that's your problem! No other people's problem! They are just being themselves. Most people really think they are perfect as they are, and that the problems they experience are all outside themselves. And by realizing that, you say sorry as if saying sorry for not being who you really are. And when doing it, you get back the control another person took away from you. It is actually not good when someone needs to say sorry too often to someone else, especially if it’s always the same individual. But that someone else often likes it, as it makes them feel superior. That’s because their ego needs that. They have low self-esteem. Most people do! And that’s why most people's behavior is wired to their ego. Their likes and dislikes are connected to a sense of self-importance and a desperate need to feel important, which they project on their idols, the famous and most popular among them. They admire what they seek the most. When they think they are not important, they offend, to get aggression, which is a desperate need for attention; and to feel like victims of life, which is a deeper state of need, in this case, related to sympathy; and they then blame the other for what he does, for his reactions; and when that other says sorry, they think they have power over that insane cycle in which they now live, and in which they incorporate anyone else, and which they now perfectly master. Their pride is built on arrogance, an arrogance emerged out of ignorance, ignorance composed from delusional cycles within a big illusion; but an illusion that makes sense to them, as if they were succeeding at merging truth with lie, darkness with light. Because the arrogant, the abusive and the violent are desperate. God made them blind after witnessing their crimes against moral and ethics - His own laws. And they want to see again, and feel the same pleasure they once felt when witnessing the true colors of the world during childhood. The arrogant want to reaffirm their sanity by acting insanely because they know no other way. And when you say sorry, you are saying to them that you don't belong there, to their world, and that you are sorry for playing their games. That drama belongs to them only, and not you. And yet, people interpret the same paradox as they choose. That is their experience of truth and how they put sense on a life without any. And when so much nonsense becomes popular, we call it common sense. When common sense becomes a reality, we call it science. And when science is able to theorize common sense, we call it wisdom. Then, we wonder why the wisdom of those we name wise, does not help.

Here’s the truth: friendships between women are often the deepest and most profound love stories, but they are often discussed as if they are ancillary, “bonus” relationships to the truly important ones. ... I was reminded of my friends, of the ways in which they carry me, when I read A Train in Winter by Caroline Morehead, a remarkable book that tells the story of women French resistance fighters who were sent to Auschwitz and who survived by doing what women do: supporting, finding a way to love and nurture in situations marked by the absence of love, tenderness, sense, sanity or even humanity.

Then there was the general state of sanity. If you looked through someone, really got down to their motivations, you found that they were only motivated by a few things. Money was the usual culprit. Follow the money, and it usually led to the truth, and underlying motivation. Next were the genuine do-gooders. They truly wanted change for the sake of improving people’s lot in life. The thing they didn’t understand was that their agenda could have unintended consequences. They couldn’t see past their initial goal, and really analyze a situation. Last were the people who had an agenda to make every one live by their point of view.

In short, we live with an overriding sense that we have ultimate control over who our kids become when they are adults. We therefore believe that every decision we make can potentially alter the outcome of their lives. And this is an enormous burden to carry. I want to be clear here. Parents are the primary influence in a child’s life concerning character development, but the truth is, even our influence is very limited.

Further, there is no trustworthy standard by which we can separate the "real" from the "unreal" aspects of phenomena. Such standards as exist are conventional: and correspond to convenience, not to truth. It is no argument to say that most men see the world in much the same way, and that this "way" is the true standard of reality: though for practical purposes we have agreed that sanity consists in sharing the hallucinations of our neighbours.

Cassandra, foreseeing not the end of Troy, but the end of everything that came after Troy. The victory of Greece remains the most important victory of our history; it not only inspired the first text of Western literature but perhaps is the very text of ‘the West’ itself. This victory, prefigured in the mad rants of the woman who defied the god of truth, could not have been won if anyone had listened to Cassandra. But then again, she did not die before she took her madness into the heart of Greece: it echoed through Agamemnon’s palace, through Aeschylus’s Oresteia, continued as shout and murmur through literature. Nonetheless, the book that frames these screams is called (defiantly perhaps?) a science, and gay.

Sanity is not truth. Sanity is conformity to what is socially expected. Truth is sometimes in conformity, sometimes not.

There is a magic mafia of tricks that somehow intervenes in the world and possesses people from afar to make this person experience situations that will lead this person to an impasse and will question his own sanity while everything being forced real illusions through manipulating everything and everyone by alien technology that has been discovered by humans but not revealed.

I want to pretend that it’s already over. That there won’t be any more loss. I want to close my eyes and wake up in a different world. The one we once knew. But there’s this dark side of me that doesn’t want to stop until every last drop of blood is gone from his body. And that vivid tangible anger scares me. It makes me wonder if that’s how it started for him. If he wanted Atheria so badly that he let it control him, distorting the truth until nothing else made sense anymore, and his madness became his sanity.

If you are right, then everything we learned before and all the books we have, are wrong", said my students of biology in a class on academic writing, with expressions of trauma at what I was telling them. "But we use the same books as the students in the United States" they continued, trying to stop themselves from seeing the obvious truth. Because for those who have lived an entire life as a lie, the truth is indeed traumatic. You need a very high level of sanity to confront it, which is why I find it to be a funny coincidence when the crazy ones tell you that you are crazy for seeing the truth that they themselves are too afraid to analyze. They don't want to analyze it because, well, they may realize that the truth is true. They can't deal with such outcome. They would rather see you dead first.

The polo ball was thrown in, the game exploded, and so did my sanity.

and other doubters. The historian must ensure that all their work is plainly marked as such, for if it were presented as a work of fiction its readers would clamour that it lacked sense, the events too implausible, too random, and too cruel. Truth will set you free . . . from certainty, comfort, and the beliefs upon which we rely for sanity . . . A History of Histories, by William Ancrath

The well-being of a person, whether material or psychological, stems from spiritual well-being. All maladies have their roots in the spiritual. The rise of a person begins with spiritual awakening, and the fall begins with spiritual eclipse. Spiritual eclipse brings moral eclipse, which in turn paves the way for psychological and physical slides. The immortality of a person depends on the discovery of spiritual individuality, and meditation is the only way to discover it. […] Our true sanity and well-being are not determined by opinion polls or by the whims of social changes, but by the knowledge of truth, and truth is no respecter of social changes. Society must obey truth or perish, and meditation leads us to the shrine of truth.

We are made of stories – those that have happened, those that are still happening at this moment in time and those that are shaped purely in our imagination through words, images, dreams and an endless sense of wonder about the world around us and how it works. Unvarnished truths, innermost reflections, fragments of memory, wounds unhealed. Not to be able to tell your story, to be silenced and shut out, therefore, is to be dehumanised. It strikes at your very existence; it makes you question your sanity, the validity of your version of events. It creates a profound, and existential anxiety in us. In losing our voice something in us dies.

You are still everything. We aren’t just one thing. We grow old and we collect different parts of ourselves, evolving and growing into what we’re meant to be.” “And who am I meant to be?” She blinked some tears away, but I caught them with my thumb. “You’re the sun melting the snow. You are sanity to Wylder, warmth to Theo, and everything to me.” “I like that.” She smiled. I kissed her then, calmly, different than before, trying to show her our love could be gentle too. I wanted to build it all with her. I was excited for the moments yet to come, to see her face every day while she fell in love with us. I dropped my forehead to hers. “You’re going to be so many things in life. Sometimes, people will assume you’re something that you’re not, but it doesn’t matter, sunshine. What you truly are is right here.” I touched the middle of her chest. “It’s only for you and the ones who love you. They’ll always know the truth. They will always come to stand behind you. Whatever you are, it will always be enough.” “And the three of you will love me? Will you always know my truth, even when I don’t?” Her tears broke my heart. She had no idea what she was for us. I couldn’t wait to spend the rest of my life showing her. “You’re all I see, Julia. I’ll always know who you are, even when you forget.

With lies you can maintain your sanity; with truth you lose it completely.

Eyes closed, he let his head fall forward so the water rushed through his hair and down his neck. He didn’t feel anything yet. No grief. No fear. The adrenaline had settled, and now he was just… numb. The rest would be along once the truth settled in, but at the moment, he felt nothing. Now what? Death was part of this life, but the body count had been rising at an alarming rate for the last few months. And bullets were coming unnervingly close, hitting not just the family, but his family. His uncle and cousins were all he had left, and any of them—hell, Dom himself—could be in the crosshairs at any moment. Without Biaggio, Corrado was the closest thing Dom still had to a father. He was a brutal man. He’d traumatized Dom, taken people and safety and sanity away from him, but he’d also been the man who’d taken Dom in and raised him, even after he’d been the one to calmly end Papa’s life. “It’s business, Domenico,” Corrado had told him while they’d watched men dump dirt on Papa’s still-warm body. “It’s business, and it’s family, and families and businesses are only as strong as their weakest members.” “But…” Dom had been too young to make sense of any of that. Much too young to have seen the things he’d seen. “Papa wasn’t weak.” “No.” Corrado had squeezed his shoulder, grimacing with sympathy. “But he did things that weakened all of us. He had to go, son, because if he stayed, many other men would have died. Do you understand?” More

The first effect of realizing that one is made of nothing is a kind of panic-stricken insecurity. One looks round for some more stable thing to clutch, and in this matter none of the beings of our experience are any more stable than we, for at the origin of them all is the same truth: all are made of nothing.

The Environment will give many signals, God will give specific signals, The Source will give organized signals, And souls will give social signals. Sanity knows the truth of signals.

Ah, so do you believe Lucetta has accustomed herself to the idea of marrying me?” Tilda arched a brow. “Not at all. I believe your mother and grandmother are refusing to face the truth—that truth being that Miss Plum never agreed to marry you. And after she got over the shock of being found in the storage room with you, she began to feel very put out indeed that anyone would assume, and I think you may be included with that whole anyone business, that she’d”—Tilda tapped a finger against her chin—“‘blithely sit back and allow everyone else to plan out my life when I’m fully capable, as well as willing, to plan out that life on my own.’” Bram winced. “Am I to assume those were her exact words?” “Or close enough,” Tilda said. “I’m afraid you’ve really made a muddle of this, Mr. Haverstein, and I’m also afraid that you won’t be marrying Miss Plum anytime soon, if ever.” She leaned closer to him. “She talks quite often to herself when she’s alone. Because of that, I’ve been privy to some interesting conversations, all of which center around the idea she’s not a woman who wants to lose her independent identity through marriage.” As an afterthought, Tilda added, “And . . . she’s come to the firm belief that you’re demented.” “What?” Tilda shrugged. “Can you blame her? You proclaim the two of you are going to get married—without asking her if that’s what she’d like, mind you—while allowing your mother and grandmother to believe they should start planning the wedding festivities. That, Mr. Haverstein, is not how it’s done. The bride gets a say in this day and age, and then, add in that pesky business of you disappearing and it’s little wonder Miss Plum is questioning your sanity.” “Why