Samson Bible Quotes

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Movie Jesus is a whole lot different from Bible Jesus
Lisa Samson (Finding Hollywood Nobody (Hollywood Nobody, #2))
...it occurred to me that maybe Samson's hair wasn't the source of his strength; maybe it was the symbol of his strength. And maybe when Delilah cut off his hair, he didn't lose his power because he lost his hair; he just woke up the next morning and looked in the mirror, and suddenly for the life of him couldn't remember who he was.
Sarah Thebarge
In hot anger he went back to his father’s house. 20And Samson’s wife was given to  ihis companion,  jwho had been his best man.
Anonymous (Holy Bible: English Standard Version (ESV))
It was the same with movies. My mom didn’t want my mind polluted by movies with sex and violence. So the Bible was my action movie. Samson was my superhero. He was my He-Man. A guy beating a thousand people to death with the jawbone of a donkey? That’s pretty badass.
Trevor Noah (Born A Crime: Stories from a South African Childhood)
It’s a bit ironic, you know,” Henry says, gazing up at it. “Me, the cursed gay heir, standing here in Victoria’s museum, considering how much she loved those sodomy laws.” He smirks. “Actually … you remember how I told you about the gay king, James I?” “The one with the dumb jock boyfriend?” “Yes, that one. Well, his most beloved favorite was a man named George Villiers. ‘The handsomest-bodied man in all of England,’ they called him. James was completely besotted. Everyone knew. This French poet, de Viau, wrote a poem about it.” He clears his throat and starts to recite: “‘One man fucks Monsieur le Grand, another fucks the Comte de Tonnerre, and it is well known that the King of England, fucks the Duke of Buckingham.’” Alex must be staring, because he adds, “Well, it rhymes in French. Anyway. Did you know the reason the King James translation of the Bible exists is because the Church of England was so displeased with James for flaunting his relationship with Villiers that he had the translation commissioned to appease them?” “You’re kidding.” “He stood in front of the Privy Council and said, ‘Christ had John, and I have George.’” “Jesus.” “Precisely.” Henry’s still looking up at the statue, but Alex can’t stop looking at him and the sly smile on his face, lost in his own thoughts. “And James’s son, Charles I, is the reason we have dear Samson. It’s the only Giambologna that ever left Florence. He was a gift to Charles from the King of Spain, and Charles gave it, this massive, absolutely priceless masterpiece of a sculpture, to Villiers. And a few centuries later, here he is. One of the most beautiful pieces we own, and we didn’t even steal it. We only needed Villiers and his trolloping ways with the queer monarchs. To me, if there were a registry of national gay landmarks in Britain, Samson would be on it.
Casey McQuiston (Red, White & Royal Blue)
In God’s complexity, He empowers sinful people with wicked motives to accomplish His righteous plan. He uses Samson’s pride and rage to defeat Israel’s enemy. When God’s Spirit empowers Samson to do something, He’s not endorsing Samson’s sin, but sometimes He’s using Samson’s sinfulness to defeat a greater enemy. Any time God uses sinners (i.e., any of us), something is bound to be off track in us, but praise God, our
Tara-Leigh Cobble (The Bible Recap: A One-Year Guide to Reading and Understanding the Entire Bible)
Each night before you place your head on your pillow, make yourself a cup of tea, sit in a comfortable chair, get your Bible and invite God to come have a little chat with you. Tell him about your day. Tell him about the people you blessed. Tell him about the ones who have blessed you.” Samson sipped his coffee. “That is it?” “No. That is just a start.” Samson put his hand on his chin as if thinking deeply. “Ask the Holy Spirit to fill you with the power of God. Be aware of the special moments that are supernaturally charged.” “Like the God moments?” “I would say so.” Samson clasped her hand. “Just talk to the Lord. You already do that. Just do it more.
Summer Lee (Standing Strong: A Christian Novel)
Susannah: (sotto voce) Everybody's a goddam critic. Jake: Blaine, I have one more. Blaine: EXCELLENT. Jake: Out of the eater came forth meat, and out of the strong came sweetness. Blaine: (amused) THIS RIDDLE COMES FROM THE HOLY BOOK KNOWN AS 'OLD TESTAMENT BIBLE OF KING JAMES.' IT WAS MADE BY SAMSON THE STRONG. THE EATER IS A LION; THE SWEETNESS IS HONEY, MADE BY BEES WHICH HIVED IN THE LION'S SKULL. NEXT? YOU STILL HAVE TIME, JAKE. Jake: (shaking his head negatively) I've told them all. I'm done. Blaine: (as John Wayne) SHUCKS, L'IL TRAILHAND, THAT'S A PURE-D SHAME. LOOKS LIKE I WIN THAT THAR GOOSE, UNLESS SOMEBODY ELSE CARES TO SPEAK UP. WHAT ABOUT YOU, OY OF MID-WORLD? GOT ANY RIDDLES, MY LITTLE BUMBLER BUDDY?
Stephen King (Wizard and Glass (The Dark Tower, #4))
Professionals who've spent their energy teaching masterpieces, the few of us still engrossed by literature's scrutiny of things, have no excuse for finding betrayal anywhere but at the heart of history. History from top to bottom. World history, family history, personal history. It's a very big subject, betrayal. Just think of the Bible. What's that book about? The master story situation of the Bible is betrayal. Adam—betrayed. Esau—betrayed. The Shechemite—betrayed. Judah—betrayed. Joseph—betrayed. Moses—betrayed. Samson—betrayed. Samuel—betrayed. David—betrayed. Uriah—betrayed. Job—betrayed. Job betrayed by whom? By none other than God himself. And don't forget the betrayal of God. God betrayed. Betrayed by our ancestors at every turn.
Philip Roth (I Married a Communist (The American Trilogy, #2))
I wanted to ask you if you know the answer to a riddle." "Fire away." "Samson told it. The strong guy in the Bible? It goes like this--" "'Out of the eater came forth meat, and out of the strong came forth sweetness.' That's the one?" "Yeah, it is. How'd you know--?" "Oh, I've been around the block a time or two. Listen to this: 'Samson and a lion got in attack, And Samson climbed up on the lion's back. Well, you've read about lion killin men with their paws, But Samson put his hands round the lion's jaws! He rode that lion 'til the beast fell dead, And the bees made honey in the lion's head.' That answer to your question, friend?" "Wow! Good song! Where'd you hear it?" "Oh, Aaron knows them all. He was hanging around Bleecker Street back before Bob Dylan knew how to blow more than open G on his Hohner. At least, if you believe HIM." "It's an old spiritual. By the way, you're in check, fatso." "Not for long." "So the answer is a lion." "Wrong. Only HALF the answer. Samson's Riddle is a DOUBLE, my friend. The other half of the answer is honey. Get it?" "Yes, I think so.
Stephen King (The Waste Lands (The Dark Tower, #3))
I worked and worked, and before I knew it, my collage was finished. Still damp from Elmer’s glue, the masterpiece included images of horses--courtesy, coincidentally, of Marlboro cigarette ads--and footballs. There were pictures of Ford pickups and green grass--anything I could find in my old magazines that even remotely hinted at country life. There was a rattlesnake: Marlboro Man hated snakes. And a photo of a dark, starry night: Marlboro Man was afraid of the dark as a child. There were Dr Pepper cans, a chocolate cake, and John Wayne, whose likeness did me a great favor by appearing in some ad in Golf Digest in the early 1980s. My collage would have to do, even though it was missing any images depicting the less tangible things--the real things--I knew about Marlboro Man. That he missed his brother Todd every day of his life. That he was shy in social settings. That he knew off-the-beaten-path Bible stories--not the typical Samson-and-Delilah and David-and-Goliath tales, but obscure, lesser-known stories that I, in a lifetime of skimming, would never have hoped to read. That he hid in an empty trash barrel during a game of hide-and-seek at the Fairgrounds when he was seven…and that he’d gotten stuck and had to be extricated by firefighters. That he hated long pasta noodles because they were too difficult to eat. That he was sweet. Caring. Serious. Strong. The collage was incomplete--sorely lacking vital information.
Ree Drummond (The Pioneer Woman: Black Heels to Tractor Wheels)
If we are taught by God in affliction we are blessed. When God teaches, he applies his instruction to the heart. He commands light to shine out of darkness (2 Corinthians 4:6). The Holy Spirit brings divine truths in such a clear and convincing light that the soul sits down fully satisfied. The soul both sweetly and freely acquiesces in the revealed truths. When God teaches, the soul experiences truth as David (Psalm 119:71). Some only know notionally, but David knew by experience; he became more acquainted with the Word. He knew it more, loved it better, and was more transformed in the nature of it. Thus, Paul, “I know who I have believed” (2 Timothy 1:12) – “I have experienced his faithfulness and his all-sufficiency; I can trust my all with him. I am sure he will keep it safe to that day.” Those taught of God in affliction can speak experimentally, in one degree or another. They can speak of their communion with God (Psalm 23:4). The sweet singer of Israel had comfortable presence. Those taught of God can say: “As we have heard, so we have seen. I have experienced this word upon mine heart, and can set my seal that God is true.” God’s teaching is a powerful teaching. It conveys strength as well as light. Truth only understood needs to be put into action and practice. God’s teachings are sweet to the taste. David rolled them as sugar under his tongue, and received more sweetness than Samson from his honeycomb. Luther said he would not live in paradise without the Word, but with the Word he could live in hell itself. Teaching is sweet because it is suitable to the renewed man (Jeremiah 15:16).
Thomas Case
Unqualified Champions Consider these individuals from the Bible. Each person was aware of a personal shortcoming which should have rendered him disqualified for service. God, however, saw champion potential … Moses struggled with a speech impediment: “Then Moses said to the LORD, ‘Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue’” (Exodus 4:10). Yet God served as Moses’ source of strength. God used him to deliver the Israelites from bondage. Jeremiah considered himself too young to deliver a prophetic message to an adult population: “Then I said, ‘Alas, Lord GOD! Behold, I do not know how to speak, because I am a youth’” (Jeremiah 1:6). God’s reply: “Do not be afraid of them, for I am with you to deliver you,” (Jeremiah 1:8). Isaiah, whose encouragement I quoted earlier, had reservations of his own. Perhaps his vocabulary reflected my own—especially my vocabulary as a teenager: “I am a man of unclean lips” (Isaiah 6:5). Despite Isaiah’s flaws, God saw him as a man He could use to provide guidance to the nation of Judah. Paul the Apostle had, in his past, persecuted the very people to whom God would send him later. To most of us, Paul’s track record would disqualify him for use. But God brought change to Paul’s heart and redemption to his fervency. Samson squandered his potential through poor life choices. As I read about him, I can’t help but think, “The guy acted like a spoiled brat.” But God had placed a call on his life. Though Samson sank to life’s darkest depths—captors blinded him and placed him in slavery—at the end of his life, he turned his heart toward God and asked to be used for God’s purposes. God used Samson to bring deliverance to the Israelites. Do you feel like the least qualified, the least important, the least regarded? Perhaps your reward is yet to come. God has high regard for those who are the least. Jesus said, “For the one who is least among all of you, this is the one who is great” (Luke 9:48) and “But many who are first will be last; and the last, first” (Matthew 19:30). If heaven includes strategic positioning among God’s people, which I believe it will, that positioning will be ego-free and based on a humble heart. Those of high position in God’s eyes don’t focus on position. They focus on hearts: their own hearts before God, and the hearts of others loved by God. When we get to heaven, I believe many people’s positions of responsibility will surprise us. What if, in heaven, the some of today’s most accomplished individuals end up reporting to someone who cried herself to sleep at night—yet kept her heart pure before God? According to Jesus in Matthew 6:5, some rewards are given in full before we reach heaven. When He spoke those words, He referred to hypocritical religious leaders as an example. Could we be in for a heavenly surprise? I believe many who are last today—the ultimate servants—will be first in heaven. God sees things differently than we do.
John Herrick (8 Reasons Your Life Matters)
I followed my thinking around corners and up trees and through the woods until it came out the other side. On that other side was a possibility. What if Delilah knew of Samson’s exploits in Timnah?
Alice Ogden Bellis (Helpmates, Harlots, and Heroes, Second Edition: Women's Stories in the Hebrew Bible)
There are three core elements that are important in maintaining a right balance in leadership which are important to God. These are: the Word -Bible, the Holy Spirit and faith.
Ben Efe (The 10 Mistakes of Samson: Maintaing The Right Balance For Growth in Leadership / Ministry)
What is sweeter than honey? What is stronger than a lion?” Samson replied, “If you hadn’t plowed with my heifer, you wouldn’t have solved my
Anonymous (The One Year Bible, NLT)
God in the Hebrew Bible, as it emerged from its editing process, is almighty; he creates heaven and earth with a word, and he is above all other gods-but he creates a serpent who undoes all his creative work. Often he acts like a large and powerful and somewhat bad-tempered human being. Like any landlord, he walks in the Garden of Eden in the cool of the day. He gets angry. He bargains with his people. He changes his mind. He falls into vindictive rages, as in the case of Noah's flood or the Tower of Babel or the unfortunate cities of Sodom and Gomorrah, and he plays atrocious games, as in the case of his command to Abraham to sacrifice his son Isaac. He has a somewhat bizarre preoccupation with the length of Samson's hair. He performs prodigious wonders, such as slaughtering the first-born sons of Egypt and leading the Israelites to safety through the parted waters of the Red Sea-only to discover that those who have witnessed those stupendous miracles quickly forget them and turn to complaint and the worship of other gods. Like all of us, the God of the Hebrew Bible is a mess of contradictions.
Richard Marius (Martin Luther: The Christian between God and Death)
Delilah wondered if she would ever get the money the rulers had offered. The more she thought about it the unhappier she became. Day after day she pleaded with Samson to tell her the secret of his strength. She said, “How can you say you love me when you won’t even tell me your secret?” Samson finally became so tired of Delilah’s coaxing and pleading that he said, “Because I am a Nazarite my hair has never been cut. If it were, the strength of the Lord would leave me, and I would be like other men.” This time Delilah knew Samson had told her the truth. She sent word to the rulers. They came with the money and hid as before. While Samson was asleep, a man cut his hair. Then Delilah called, “Samson, the Philistines are here.” Samson opened his eyes and saw the Philistine rulers in the room. He tried to get away, but he could not. The strength of the Lord had left him. Samson Dies Judges 16:21-31 How glad the Philistines were to have Samson in their power and know he could not hurt them. They tied him up and took him to Gaza. Before placing him in prison, they put out his eyes. In prison it was Samson’s job to grind the grain. They chained him and made him turn a heavy millstone to make the flour. Day after day he worked in prison. And with each passing day, his hair grew longer. Poor Samson! He had made a bad mistake. Delilah had not been his friend. He should never have told her the secret of his great strength. Now he was blind and would have to suffer for the rest of his life. About this time the Philistine rulers gave a great feast in honor of their god Dagon. They wanted to thank their god for giving them power over Samson. All the Philistines rejoiced and made merry. During the feast the people said, “Bring Samson so he can amuse us.” A boy led in the once-great Samson. When the people saw him blinded and in chains, they made fun of him. They thought he could no longer harm them. Samson knew the temple was crowded with people. On the flat roof there were three thousand people. Samson told the boy who led him, “Take me where I can lean against the pillars of the building.” As the people made fun, Samson prayed, “O Lord God, remember me and strengthen me this once, for the Philistines have put out my eyes.” Standing between the two main pillars of the house, Samson put an arm around each pillar and pulled with all his might. The house fell down and everyone was killed.
Elsie Egermeier (Bible Story Book)
Judges 16:4-20 Even though Samson knew the Philistines hated him, he still dared to go in and out of their country. He knew they were afraid to try to hurt him. Samson was in love with a Philistine woman named Delilah. He went to see her often. When the Philistine rulers heard about this, they, too, went to see Delilah. They promised her, “If you can get him to tell you the secret of his great strength, we will each give you eleven hundred pieces of silver.” Delilah must have thought of the many things she could buy with all that money. Also she knew she loved her own people more than she loved Samson. She agreed to find out Samson’s secret. The next time Samson came to visit her, Delilah acted just as she had at other times. Finally she asked, “Samson, tell me the secret of your great strength.” Samson said, “If I were tied with seven moist cords, my strength would be the same as any other man’s.” Delilah sent word to the rulers that she knew Samson’s secret. While Samson was asleep, they brought her seven moist cords and hid in her house. She tied him securely and called, “Samson, wake up! The Philistines are after you.” With no effort at all Samson broke the cords as if they were threads. Delilah scolded him, “You were just making fun of me, Samson. Now tell me the truth. What is the secret of
Elsie Egermeier (Bible Story Book)
The author of "The Religion of Israel," speaking of Samson, says: "The story of Samson and his deeds originated in a Solar myth, which was afterwards transformed by the narrator into a saga about a mighty hero and deliverer of Israel. The very name 'Samson,' is derived from the Hebrew word, and means 'Sun.' The hero's flowing locks were originally the rays of the sun, and other traces of the old myth have been preserved." [73:5]
Thomas William Doane (Bible Myths and their Parallels in other Religions Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations ... Considering also their Origin and Meaning)
The world is going to hell in a hand basket,” said Samson. “I can’t figure out what to do about it.” Bob shook his head. “It is because they took Bible reading out of public schools. Kids have no guidelines without the Ten Commandments.” “You’re right,” said Samson. “It has been said that sin makes you stupid.” “We are making a difference in our community,” said Bob. “One soul at a time. We have to keep doing that.
Summer Lee (Standing Strong: A Christian Novel)
Hair is power. In the Bible, the source of Samson’s strength was his hair, and when the beautiful Delilah tricked him and cut it off, she stripped him of his power.
Freida McFadden (The Gift)
The Bible was my action movie. Samson was my superhero. He was my He-Man. A guy beating a thousand people to death with the jawbone of a donkey? That’s pretty fierce.
Trevor Noah (It's Trevor Noah: Born a Crime: Stories from a South African Childhood (Adapted for Young Readers))
He drove on, head-banging to the backbeat of Ozzy Osborne’s Paranoid. On a steep hill, he downshifted and said, Mary, do you believe you live by what you earn? I said sure, stunned less by the question than by the breath he’d exhaled—real snake-shit breath. He shouted, Some live by what their own hands take. Others feed like buzzards on the carcass’s leftovers. That’s right, I said, wondering what he was getting at. Maybe he wanted me to sell Tupperware or cosmetics door-to-door. Some of the want ads I’d answered offered that. He said, Samson after his haircut could not break his chains, and the stones of the temple rained down. I nodded at the King James Bible cadence he’d slid into, his accent no longer evoking Grandpappy on the porch with a slab of pie, but a preacher whose fire and brimstone maybe came from a guilty conscience about underage choristers. I tried to adopt the big-eyed face of a church girl with a well-armed brother. A crumb of fear. He drew a snuff can out from under his seat and tucked a pinch in his jaw, saying around it, You dip? No, sir, I said.
Mary Karr (Lit)
The political struggles of Ephesus can pose a problem for modernday believers. Even if denominations might differ on how difficult theological questions are resolved, it seems obvious that they should not be resolved the way that those at Ephesus were — with underhanded political tactics and a refusal to understand the points of the other side. The fact that one of the major councils of the church seems to depend just as much on politics as theology can be disturbing — can we be sure that the church made the right decision? Are the beliefs that we hold today the result of careful interpretation of Scripture, or the machinations of powerful figures? It is helpful to remember that the story of redemption in the Bible relies on people who deliberately did evil things — Samson, Saul, and David are excellent examples. When Jesus came, however, it became apparent that God not only had accounted for human failing but had even made it a part of his plan for the salvation of the world; as Joseph says to his brothers in Genesis 50:20, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” Because God is able to work through human failings as well as in spite of them, Christianity does not need to rely on a whitewashed version of history.
Justin S. Holcomb (Know the Creeds and Councils (Includes Free Streaming Video) (KNOW Series Book 1))