Salisbury Removals Quotes

He never comments or judges, instead listening and absorbing and never telling me anything personal in return. But I’ve discovered that you can learn a lot without words. And what I’ve learned is hard won, because – though he’s the closest thing I have to a friend here, and as far as I know, I’m his – I have no idea what he looks like beneath his hood. It sounds impossible. It ought to be; how can you call someone a friend, know them for so long and not know what they look like? Yet I don’t. I don’t know what colour his eyes are, or his hair. I know his mouth, and the point of his chin, and his neat teeth. Once I even saw the end of his nose when he tipped his head back to laugh. But that’s all. From our first meeting, to today, he has always, always been hooded, gloved and cloaked, and he’s never removed them, never even pushed them aside, whether we’re indoors or out. When I asked him why, he told me it was safer like that. For us both. And to not ask again. Mysterious boys are not as enjoyable in reality as they are in stories.

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I was willing to make us into a proper family; I was willing to put the time into it. I’ve sent your brother to fetch your mother, despite needing him elsewhere, in a bid to make you happy. But I don’t have time to play with you any more. Your friends are not the only ones who understand you’re replaceable. You’re alive only because I permit it, and I am fast running out of patience with you. So tomorrow evening, you will present yourself in the Great Hall an hour after sunset. You will wear something very pretty, and your best smile. And we will dine together, companionably.You will not try to stab me. You will not spit at me, or slap me. You will behave with decorum. In short, sweetling, you will make yourself special to me, or I will remove you from my game board. I need your brother, and I need the philtresmith. But I don’t need you. Bear that in mind.

Ray Honeyford was an upright, conscientious teacher, who believed it to be his duty to prepare children for responsible life in society, and who was confronted with the question of how to do this, when the children are the offspring of Muslim peasants from Pakistan, and the society is that of England. Honeyford’s article honestly conveyed the problem, together with his proposed solution, which was to integrate the children into the surrounding secular culture, while protecting them from the punishments administered in their pre-school classes in the local madrasah, meanwhile opposing their parents’ plans to take them away whenever it suited them to Pakistan. He saw no sense in the doctrine of multiculturalism, and believed that the future of our country depends upon our ability to integrate its recently arrived minorities, through a shared curriculum in the schools and a secular rule of law that could protect women and girls from the kind of abuse to which he was a distressed witness. Everything Ray Honeyford said is now the official doctrine of our major political parties: too late, of course, to achieve the results that he hoped for, but nevertheless not too late to point out that those who persecuted him and who surrounded his school with their inane chants of ‘Ray-cist’ have never suffered, as he suffered, for their part in the conflict. Notwithstanding his frequently exasperated tone, Ray Honeyford was a profoundly gentle man, who was prepared to pay the price of truthfulness at a time of lies. But he was sacked from his job, and the teaching profession lost one of its most humane and public-spirited representatives. This was one example of a prolonged Stalinist purge by the educational establishment, designed to remove all signs of patriotism from our schools and to erase the memory of England from the cultural record. Henceforth the Salisbury Review was branded as a ‘racist’ publication, and my own academic career thrown into doubt.

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