Salem Mass Quotes

Among the millions of North Koreans who took part in the mass display of grief for Kim Il-sung, how many were faking? Were they crying for the death of the Great Leader or for themselves? Or were they crying because everybody else was? If there is one lesson taught by scholars of mass behavior, from the historians of the Salem witch hunts to Charles Mackay, author of the classic Extraordinary Popular Delusions and the Madness of Crowds, hysteria is infectious. In the middle of a crowd of crying people, the only natural human reaction is to cry oneself.

One was taught that such things could not be; that things like Coleridge’s ‘Cristabel’ or Bram Stoker’s evil fairy tale were only the warp and woof of fantasy. Of course monsters existed; they were the men with their fingers on the thermonuclear triggers in six countries, the hijackers, the mass murderers, the child molesters. But not this. One knows better. The mark of the devil on a woman’s breast is only a mole, the man who came back from the dead and stood at his wife’s door dressed in the cerements of the grave was only suffering from locomotor ataxia, the bogey-man who gibbers and capers in the comer of a child’s bedroom is only a heap of blankets. Some clergymen had proclaimed that even God, that venerable white warlock, was dead.

One was taught that such things could not be; that things like Coleridge’s “Cristabel” or Bram Stoker’s evil fairy tale were only the warp and woof of fantasy. Of course monsters existed; they were the men with their fingers on the thermonuclear triggers in six countries, the hijackers, the mass murderers, the child molesters. But not this. One knows better. The mark of the devil on a woman’s breast is only a mole, the man who came back from the dead and stood at his wife’s door dressed in the cerements of the grave was only suffering from locomotor ataxia, the bogeyman who gibbers and capers in the corner of a child’s bedroom is only a heap of blankets. Some clergymen had proclaimed that even God, that venerable white warlock, was dead.

The above is stereotypical FMS rhetoric. It employs a formulaic medley of factual distortions, exaggerations, emotionally charged language and ideological codewords, pseudo-scientific assertions, indignant protestations of bigotry and persecution, mockering of religious belief, and the usual tiresome “witch hunt” metaphors to convince the reader that there can be no debating the merits of the case. No matter what the circumstances of the case, the syntax is always the same, and the plot line as predictable as a 1920's silent movie. Everyone accused of abuse is somehow the victim of overzealous religious fanatics, who make unwarranted, irrational, and self-serving charges, which are incredibly accepted uncritically by virtually all social service and criminal justice professionals assign to the case, who are responsible for "brainwashing" the alleged perpetrator or witnesses to the crime. This mysterious process of "mass hysteria" is then amplified in the media, which feeds back upon itself, which finally causes a total travesty of justice which the FMS people in the white hats are duty-bound to redress. By reading FMS literature one could easily draw the conclusion that the entire American justice system is no better than that of the rural south in the days of lynchings and the Ku Klux Klan. The Salem witch trials of the seventeenth century are always the touchstone for comparison.

William Perkins (1558–1602) likewise aims several polemical shots at the Church of Rome for using the quadriga. He looks at how those using this device interpret Melchizedek offering bread and wine to Abraham (Gen. 14:18): “The literal sense is, that the King of Salem with meat which he brought, refreshed the soldiers of Abraham being tired with travel. The allegorical is, that the Priest doth offer up Christ in ye Mass. The tropological is, therefore something is to be given to the poor. The anagogical is, that Christ in like manner being in heaven, shall be the bread of life to the faithful.”32 However, Perkins strongly asserts that such a method of interpretation “must be exploded and rejected [because] there is one only sense, and the same is the literal.”33 A text may demand an allegorical interpretation because it literally is an allegory, but theologians are not to go to the text with the fourfold method in mind as a basic presupposition for interpreting the Bible. The Scriptures themselves must dictate how they are to be interpreted.

more modern version of the hysteria complex is called Mass Psychogenic Illness, or MPI, which is defined as the contagious spread of behavior within a group of individuals where one person serves as the catalyst or “starter” and the others imitate the behavior.

The world had gone quiet, and all that was left was an empty, dead space where nature's symphony should have been playing.

As with later witch trials, like the ones in Salem, flexing normal court processes in response to a powerful authority can lead to mass injustice...

Above all, we fail to apply the lessons we’ve supposedly learned from 1692, for by no means was this the last time in American history when a powerless minority was scapegoated, persecuted, and killed by an ignorant mass. We recall the events of Salem, but we can’t quite remember why they matter.