Sahih Al Bukhari Quotes

ليس الشديد بالصرعة؛ إنما الشديد الذي يملك نفسه عند الغضب The strong person is not the good wrestler. Rather,the strong person is the one who controls himself when he is angry. (Sahih al-Bukhari, Book 73, #135)

ما يصيب المسلم من نصب ولا وصب ولا همّ ولا حزن ولا أذى ولا غمّ - حتى الشوكة يشاكها - إلا كفّر الله بها مِن خطاياه No fatigue, disease, sorrow, sadness, hurt or distress befalls a Muslim - not even the prick he receives from a thorn - except that Allah expiates some of his sins because of it. (Sahih al-Bukhari, Book 70, #545)

من قال عليّ ما لم أقل فليتبوأ مقعده من النار Whoever ascribes to me what I have not said then let him occupy his seat in Hell-fire! (Sahih al-Bukhari, Book 3, #109)

None of you believes until he wishes for his brother what he wishes for himself.

The strong one is not the one who overcomes the people by his strength, but the strong one is the one who controls himself while at the point of anger.” Sahih Al-Bukhari

2.464: Narrated Al-Bara': When Ibrahim (the son of Prophet) expired, Allah's Apostle said, "There is a wet-nurse for him in Paradise.

3.335: Narrated Ata bin Yasar: I met `Abdullah bin `Amr bin Al-`As and asked him, "Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Qur'an as follows: "O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped hearts.

If one thinks like the Jihadists, one understands their actions, past, present, and future, from the belief that Muhammad has demanded:            “I command by Allah to go fight all the people of the world until they confess there is no God but Allah, and I am his messenger…” (From           the Hadith, recorded by Sahih Al-Bukhari, Islam and Terrorism, Dr. Gabriel).

Book 80. Laws Of Inheritance (Al-Faraa'id) (716-762)

4.614: Narrated Abu Huraira: The Prophet said, "Al-Khadir was named so because he sat over a barren white land, it turned green with plantation after (his sitting over it.

5.222: Narrated Al-Abbas bin `Abdul Muttalib: That he said to the Prophet "You have not been of any avail to your uncle (Abu Talib) (though) by Allah, he used to protect you and used to become angry on your behalf." The Prophet said, "He is in a shallow fire, and had It not been for me, he would have been in the bottom of the (Hell) Fire.

The Hadith, a collection of traditions and tales of Islam, described the Jinns, who helped with the construction of Solomon’s temple, as physical human beings. In Sahih Al- Bukhari Hadith 4.634, narrated by Abu Huraira, Muhammad acknowledged a human being who was cursed was a Jinn:

4.330: Narrated `Amr bin Al-Harith: The Prophet did not leave anything (after his death) except his arms, a white mule, and a (piece of) land which he had given as Sadaqa.

4.473: Narrated Sahl bin Sa`d Al-Saidi: Allah's Apostle said, "A place in Paradise equal to the size of a lash is better than the whole world and whatever is in it.

they will live aesthetic lives in the caves of Pakistan and Afghanistan, not requiring huge financial resources. Secondly, and most important, they won’t care. Jihadists have a singular goal that they believe their Allah has demanded of them. They also believe that their Allah has provided to them the weapons to accomplish that singular goal. The Jihadists will readily conclude that, if it is necessary to destroy the world’s richest consuming nation (and also the world’s only military superpower), in order to conquer the rest of the nations in the world for Islam, so be it. If one thinks like the Jihadists, one understands their actions, past, present, and future, from the belief that Muhammad has demanded: “I command by Allah to go fight all the people of the world until they confess there is no God but Allah, and I am his messenger…” (From      the Hadith recorded by Sahih Al-Bukhari, Islam and Terrorism, Dr. Gabriel).

4.124: Narrated Anas: The Prophet had a she camel called Al Adba which could not be excelled in a race. (Humaid, a sub-narrator said, "Or could hardly be excelled.") Once a bedouin came riding a camel below six years of age which surpasses it (i.e. Al-`Adba') in the race. The Muslims felt it so much that the Prophet noticed their distress. He then said, "It is Allah's Law that He brings down whatever rises high in the world.

3.591: Narrated Al-Mughira bin Shu`ba: The Prophet said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance).

3.620: Narrated Abu Sa`id Al-Khudri: Allah's Apostle said, "When the believers pass safely over (the bridge across) Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world.

4.45: Narrated Abu Sa`id Al-Khudri: Somebody asked, "O Allah's Apostle! Who is the best among the people?" Allah's Apostle replied "A believer who strives his utmost in Allah's Cause with his life and property." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief.

Chapter 9: Not to go to family on arrival at night 707. Narrated Jabir: The Prophet (s) forbade going to one's family at night (on arrival from a journey). (1801)

Chapter 20: To stand shoulder to shoulder and foot to foot in a row 329. Narrated Anas bin Malik: The Prophet (s) said, "Straighten your rows for I see you from behind my back." Anas added, "Everyone of us used to put his shoulder with the shoulder of his companion and his foot with the foot of his companion." (725)

was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you.

Chapter 50: Invocation in sitting in the Tashah-hud. 368. Narrated Ibn Mas`ud: Allah's Messenger (s) taught me the Tashah-hud as he taught me a Sura from the Quran, while my hand was between his hands. (Tashah-hud was), التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ ﴿﴾السَّلامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ﴿﴾ السَّلامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ ﴿﴾ أَشْهَدُ أَنْ لا إِلَهَ إِلا اللَّهُ ﴿﴾ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ “Attahiyyaatu Lillahi Was Salawatu Wattayyibatu Assalamu Alaika Ayyuhannabi 'yu 'Warahmatullahi Wabarka'tuhu Assalamu Alaina Wa'ala'Ibadillahis Saa'liheen, Ash'had'u'un La ilahaillallahu Wa Ash'hadu Anna Muhammadun Abd'uhu Wa Rasooluh” “All the best compliments and the prayers and the good things are for Allah. Peace and Allah's Mercy and Blessings be on you, O Prophet! Peace be on us and on the pious slaves of Allah, I testify that none has the right to be worshipped but Allah, and I also testify that Muhammad is Allah's slave and His Apostle. (We used to recite this in the prayer) during the lifetime of the Prophet (s), but when he had died, we used to say, "Peace be on the Prophet." (6265)

Chapter 8: Returning after midday till sunset 706. Narrated Anas: The Prophet (s) never returned to his family from a journey at night. He used to return either in the morning or in the afternoon. (1800)

It is recorded in the two Sahihs that the Prophet, God grant him blessing and peace, said: “Shun the seven destroyers.’’ They said, “What are they?’’ He said, “Ascribing partners to God, sorcery, killing a soul that God has forbidden except justly, consuming usury, consuming an orphan’s property, fleeing from the battlefield, and slandering chaste, innocent believing women.

The commencement of the Divine Inspiration to Allah's Messenger was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go into seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family.

Narrated Abu Huraira: The Prophet said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith.

Book 2, Number 9: Narrated 'Abdullah bin 'Amr: The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden.

The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith: The one to whom Allah and His Messenger becomes dearer than anything else. Who loves a person and he loves him only for Allah's sake. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire.

The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter).

Book 2, Number 18: Narrated Abu Said Al-Khudri: Allah's Messenger said, "A time will come that the best property of a Muslim will be sheep which he will take on the top of mountains and the places of rainfall (valleys) so as to flee with his religion from afflictions.

One can gain the lofty rank of Imam Abu Ḥanīfa has in hadith by his elevated chain. He narrates many hadith with chains that are termed Thunaiyāt (Two-narrator narrations) and Thulathiyāt (Three-narrator narrations). This means that between the Imam and the Messenger of Allah a there only exists three narrators and often only two. In a recent study published under the title: Al- Imam al-A‘azam Abu Ḥanīfa Wa al-Thunaiyāt Fi Masānidihi, by Shaikh Abd al-Aziz al-Sa‘di, it is stated just the two-narrator narrations (Thunaiyāt) of the Imam are approximately 219 narrations. This makes his narrations, according to the standards of the classical hadith specialists (Muhadithin), stronger and more esteemed and valuable4 than the narrations found in the Sahihs of Al-Bukhari and Muslim, as there, one will nd, that the number of narrators between the muhaddith and the Messenger a are in most cases not less than four (in fact, the thulathiyāt of Imam Bukhari only number 21 narrations). This proves beyond doubt that Imam Abu Ḥanīfa was not only a reputable Muhaddith, moreover he was from the major authorities and Huffaz of Hadith.

Allah's Apostle

Islam).

To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.

To offer the (compulsory congregational) prayers dutifully and perfectly.

To pay Zakat (i.e. obligatory charity) .

To perform Hajj. (i.e. Pilgrimage to Mecca)

To observe fast during the month of Ramadan.

The Prophet (ﷺ) said: "I was shown the Hell-fire and that the majority of its dwellers were women