Ropes Freedom Quotes

Freedom is a length of rope. God wants you to hang yourself with it.

You don't need to hold them, Just let them choose if they want to stay or be free. You're not a rope, You're a magnet.

Are the Trials starting?” The girl claps her hands over her mouth. “I'm sorry,” she whispers. “I—” “It's all right.” I don't smile at her. It will only scare her. For a female slave, a smile from a Mask is not usually a good thing. “I'm actually wondering the same thing. What's your name?” “S-slave-Girl.” Of course. My mother would already have scourged her name out of existence. “Right. You work for the Commandant?” I want her to say no. I want her to say that my mother roped her into this. I want her to say she's assigned to the kitchens or infirmary, where slaves aren't scarred or missing body parts. But the girl nods in response to my question. Don't let my mother break you, I think. The girl meets my eyes, and there is that feeling again, low and hot and consuming. Don't be weak. Fight. Escape. A gust of wind whips a strand free from her bun and across her cheekbone. Defiance flashes across her face as she holds my gaze, and for a second, I see my own desire for freedom mirrored, intensified in her eyes. It's something I've never detected in the eyes of a fellow student, let alone a Scholar slave. For one strange moment, I feel less alone. But then she looks down, and I wonder at my own naiveté. She can't fight. She can't scape. Not from Blackcliff. I smile joylessly; in this, at least, the slave and I are more similar than she'll ever know.

Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing was ever created by two men. There are no good collaborations, whether in music, in art, in poetry, in mathematics, in philosophy. Once the miracle of creation has taken place, the group can build and extend it, but the group never invents anything. The preciousness lies in the lonely mind of a man. And now the forces marshaled around the concept of the group have declared a war of extermination on that preciousness, the mind of man. By disparagement, by starvation, by repressions, forced direction, and the stunning hammerblows of conditioning, the free, roving mind is being pursued, roped, blunted, drugged. It is a sad suicidal course our species seems to have taken. And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any idea, religion, or government which limits or destroys the individual. This is what I am and what I am about. I can understand why a system built on a pattern must try to destroy the free mind, for this is one thing which can by inspection destroy such a system. Surely I can understand this, and I hate it and I will fight against it to preserve the one thing that separates us from the uncreative beasts. If the glory can be killed, we are lost.

Before I was married, I thought the sound of bangles jangling on my forearms would be delightful. I looked forward to being able to wear bells around my ankles and silver necklaces around my neck, but not any more, not since I had learned what they represented for the man who gave them. A necklace was no prettier than a piece of of rope that ties a goat to a tree, depriving it of freedom.

Everything has a breaking point. A string of guitar, a heart, when no longer loved; Ropes of anchors holding ships tied, shell of an egg when bringing new life. Breakage is always a path to freedom. Even when falling into stygian gloom.

Faith is always coveted most and needed most urgently where will is lacking; for will, as the affect of command, is the decisive sign of sovereignty and strength. In other words, the less one knows how to command, the more urgently one covets someone who commands, who commands severely—a god, prince, class, physician, father confessor, dogma, or party conscience. From this one might perhaps gather that the two world religions, Buddhism and Christianity, may have owed their origin and above all their sudden spread to a tremendous collapse and disease of the will. And that is what actually happened: both religions encountered a situation in which the will had become diseased, giving rise to a demand that had become utterly desperate for some "thou shalt." Both religions taught fanaticism in ages in which the will had become exhausted, and thus they offered innumerable people some support, a new possibility of willing, some delight in willing. For fanaticism is the only "strength of the will" that even the weak and insecure can be brought to attain, being a sort of hypnotism of the whole system of the senses and the intellect for the benefit of an excessive nourishment (hypertrophy) of a single point of view and feeling that henceforth becomes dominant— which the Christian calls his faith. Once a human being reaches the fundamental conviction that he must be commanded, he becomes "a believer." Conversely, one could conceive of such a pleasure and power of self-determination, such a freedom of the will [ This conception of "freedom of the will" ( alias, autonomy) does not involve any belief in what Nietzsche called "the superstition of free will" in section 345 ( alias, the exemption of human actions from an otherwise universal determinism).] that the spirit would take leave of all faith and every wish for certainty, being practiced in maintaining himself on insubstantial ropes and possibilities and dancing even near abysses. Such a spirit would be the free spirit par excellence.

When you are trying to survive, the superficial things don’t matter anymore. When you are hanging at the end of your rope, does it really matter what color the hand is that reaches up to help you?

Freedom for us has always been dangerous. Freedom for us has been a crime as far back as our oldest memories. And so whenever we’re feeling liberation we know that there’s somebody nearby with a rope and a collar, a shotgun and a curse.

If anyone attempted to rule the world by the gospel and to abolish all temporal law and sword on the plea that all are baptized and Christian, and that, according to the gospel, there shall be among them no law or sword - or need for either - pray tell me, friend, what would he be doing? He would be loosing the ropes and chains of the savage wild beasts and letting them bite and mangle everyone, meanwhile insisting that they were harmless, tame, and gentle creatures; but I would have the proof in my wounds. Just so would the wicked under the name of Christian abuse evangelical freedom, carry on their rascality, and insist that they were Christians subject neither to law nor sword, as some are already raving and ranting. To such a one we must say: Certainly it is true that Christians, so far as they themselves are concerned, are subject neither to law nor sword, and have need of neither. But take heed and first fill the world with real Christians before you attempt to rule it in a Christian and evangelical manner. This you will never accomplish; for the world and the masses are and always will be unchristian, even if they are all baptized and Christian in name. Christians are few and far between (as the saying is). Therefore, it is out of the question that there should be a common Christian government over the whole world, or indeed over a single country or any considerable body of people, for the wicked always outnumber the good. Hence, a man who would venture to govern an entire country or the world with the gospel would be like a shepherd who should put together in one fold wolves, lions, eagles, and sheep, and let them mingle freely with one another, saying, “Help yourselves, and be good and peaceful toward one another. The fold is open, there is plenty of food. You need have no fear of dogs and clubs.” The sheep would doubtless keep the peace and allow themselves to be fed and governed peacefully, but they would not live long, nor would one beast survive another. For this reason one must carefully distinguish between these two governments. Both must be permitted to remain; the one to produce righteousness, the other to bring about external peace and prevent evil deeds. Neither one is sufficient in the world without the other. No one can become righteous in the sight of God by means of the temporal government, without Christ's spiritual government. Christ's government does not extend over all men; rather, Christians are always a minority in the midst of non-Christians. Now where temporal government or law alone prevails, there sheer hypocrisy is inevitable, even though the commandments be God's very own. For without the Holy Spirit in the heart no one becomes truly righteous, no matter how fine the works he does. On the other hand, where the spiritual government alone prevails over land and people, there wickedness is given free rein and the door is open for all manner of rascality, for the world as a whole cannot receive or comprehend it.

Rationality is uncool. To describe someone with a slang word for the cerebral, like nerd, wonk, geek, or brainiac, is to imply they are terminally challenged in hipness. For decades, Hollywood screenplays and rock song lyrics have equated joy and freedom with an escape from reason. “A man needs a little madness or else he never dares cut the rope and be free,” said Zorba the Greek. “Stop making sense,” advised Talking Heads; “Let’s go crazy,” adjured the Artist Formerly Known as Prince.

One of the disadvantages to having a choice is the inevitability to hang oneself on freedoms rope.

Glass that housed a lonely soul up til midnight's final toll. A saber from the deepest sea, meant for a groom's morality. The bark of a basket held in fright while running from a bark with bite. A stony crown that's made to share, found deep within a savage lair. A needle that pierced the lovely skin of a princess with beauty found within. A wavy lock of golden rope that once was freedom's only hope. Glittering jewels whose value increased after preserving the false deceased. Teardrops of a maiden fairy feeling neither magical nor merry.

It's ok to do your own thing for a while sometimes the call of the soul is a much more enticing path then one of a drunken phone call from your pals, call it the 21st century or whatever you wish but most live for the weekend untying the knots & ropes of slavery from during the week with no drive nor purpose to become something more than a pay check & a good time every 5 days.

VILLAIN. By Omrane Khuder. Staggering, tripping, stumbling down the tightrope, hastening to be set free. Yearning to be protected by the Superhero, before the Villain’s revulsion ingests me. Misplacing my footing on the tightrope, hands sweltering as the rope is pulled away. Glancing down at the fire below me, the chuckling Villain has won today. Little did I know, it was He setting me free. Little did I know, the tightrope was me.

I walk the straight lines. I walk through the summer nights. I walk the silver rope of dreams. I walk through dawns of dawns. There’s not a lot that isn’t dying. I see people parading in front of each other like insects in a killing jar, watching each other die. I walk the straight lines through the Christ machines. Through the eyes of the throwaway people. Through the wards and the shores and the cracks in the skulls of the sidewalks. Through love’s howling vacancy. I am the freedom soil. I dig my own grave. I resurrect myself every night. I am all things to myself. I walk the straight lines. I walk the spider’s jailhouse. I walk the think line, the thin line, the white line and all the lines in between. I wish I could trade in my eyes.

There is no universally valid idea from which man has not woven a rope to bind his own feet, and if possible, the feet of others as well, so that the free product of his creativity becomes a punitive power over him; no true, genuine relationship between people which they have not turned into mutual enslavement. Love, friendship, tribal loyalty, and finally even love of freedom have served as inexhaustible sources of moral oppression and servitude.... Humans are eternally on their knees before one or the other - the golden calf or duty imposed from outside.... It doesn't enter their heads that there is also something within them worthy of respect.

Victory is freedom of mind and body.' I believe that is true. I would go further and say that victory is freedom of mind from body. Separation from the thing that imprisons us. Flight. Perhaps freedom from life itself. That is victory. Life is brutal. It is like this whip and these ropes. It hurts. It scars. But we must take it.

Neither then nor now did I ask to be 'given' freedom. The powerful constantly promise freedom, but how could they give subalterns something that they themselves do not know? A paradox: they who bind are as imprisoned as they whose movements are hobbled by the knotted ropes. (…) No one can give what they do not have and what they have never known.

This isn't the hand of some swooning princess who sits tatting lace and waiting for some prince to save her. This is the hand of a woman who would climb a rope of her own hair to freedom, or kill a captor ogre in his sleep. And this is the hand of a woman who would have made it through the fire on her own if I hadn't been there. Singed perhaps, but safe.

Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing was ever created by two men. There are no good collaborations, whether in music, in art, in poetry, in mathematics, in philosophy. Once the miracle of creation has taken place, the group can build and extend it, but the group never invents anything. The preciousness lies in the lonely mind of a man. And now the forces marshaled around the concept of the group have declared a war of extermination on that preciousness, the mind of man. By disparagement, by starvation, by repressions, forced direction, and the stunning hammerblows of conditioning, the free, roving mind is being pursued, roped, blunted, drugged. It is a sad suicidal course our species seems to have taken. And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any idea, religion, or government which limits or destroys the individual. This is what I am and what I am about. I can understand why a system built on a pattern must try to destroy the free mind, for that is one thing which can by inspection destroy such a system. Surely I can understand this, and I hate it and I will fight against it to preserve the one thing that separates us from the uncreative beasts. If the glory can be killed, we are lost.

Dad quietly observed Mother’s relentless control over me, and my growing desperation. When escape was unexpectedly offered, he saw it as an opportunity, not only for a year of college, but as a way of ending my relationship with Gerhart. As I look back, I can see that my father, even though I did not ask, always understood what I wanted—roller skates, a hard sponge-rubber ball, a hemp jump rope, a bicycle, and now, freedom. I was leaving.

The framers also held that, though the Constitution's barriers against the abuse of power are indispensable, they were only "parchment barriers" and therefore could never be more than part of the answer. And in some ways they were the secondary part at that. The U.S. Constitution was never meant to be the sole bulwark of freedom, let alone a self-perpetuating machine that would go by itself. The American founders were not, in Joseph de Maistre's words, "poor men who imagine that nations can be constituted with ink."" Without strong ethics to support them, the best laws and the strongest institutions would only be ropes of sand. Jefferson

The story is told about three men who were sentenced to death by guillotine. One was a doctor, another a lawyer, and the third an engineer. The day of execution arrived, and the three prisoners were lined up on the gallows. “Do you wish to face the blade, or look away?” the henchman asked the doctor. “I’ll face the blade!” the physician courageously replied. The doctor placed his neck onto the guillotine, and the executioner pulled the rope to release the blade. Then an amazing thing happened – the blade fell to a point just inches above the doctor’s neck, and stopped! The crowd of gathered townspeople was astonished, and tittered with speculation. After a bevy of excited discussions, the executioner told the doctor, “This is obviously a sign from God that you do not deserve to die. Go forth – you are pardoned.” Joyfully the doctor arose and went on his way. The second man to confront death was the lawyer, who also chose to face the blade. The cord was pulled, down fell the blade, and once again it stopped but a few inches from the man’s naked throat! Again the crowd buzzed – two miracles in one day! Just as he did minutes earlier, the executioner informed the prisoner that divine intervention had obviously been issued, and he, too, was free. Happily he departed. The final prisoner was the engineer who, like his predecessors, chose to face the blade. He fitted his neck into the crook of the guillotine and looked up at the apparatus above him. The executioner was about to pull the cord when the engineer pointed to the pulley system and called out, “Wait a minute! – I think I can see the problem!” Within each of us there resides an overworking engineer who is more concerned with analyzing the problem than accepting the solution. Many of us have become so resigned to receiving the short end of the stick in life, that if we were offered the long end, we would doubt its authenticity and refuse it. We must be willing to drop the heavy load of guilt, unworthiness, and self-denial we have carried for so long, perhaps lifetimes. We must openly affirm that we are ready to receive all the good that life has to offer us, without argument or wariness. Then we must accept our good – not just in word, but in action. In so doing we claim our right to live in a new world – one which attests that we are deserving not of punishment, but of release, freedom, and celebration.

In our time mass or collective production has entered our economics, our politics, and even our religion, so that some nations have substituted the idea collective for the idea God. This in my time is the danger. There is great tension in the world, tension toward a breaking point, and men are unhappy and confused. At such a time it seems natural and good to me to ask myself these questions. What do I believe in? What must I fight for and what must I fight against? Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing was ever created by two men. There are no good collaborations, whether in music, in art, in poetry, in mathematics, in philosophy. Once the miracle of creation has taken place, the group can build and extend it, but the group never invents anything. The preciousness lies in the lonely mind of a man. And now the forces marshaled around the concept of the group have declared a war of extermination on that preciousness, the mind of man. By disparagement, by starvation, by repressions, forced direction, and the stunning hammerblows of conditioning, the free, roving mind is being pursued, roped, blunted, drugged. It is a sad suicidal course our species seems to have taken. And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any idea, religion, or government which limits or destroys the individual. This is what I am and what I am about. I can understand why a system built on a pattern must try to destroy the free mind, for that is one thing which can by inspection destroy such a system. Surely I can understand this, and I hate it and I will fight against it to preserve the one thing that separates us from the uncreative beasts. If the glory can

It sounds like an innovative answer to the problem that everybody faces at an amusement park, and one perfectly in keeping with the approaches currently in place at airports and even on some crowded American highways—perfectly in keeping with the two-tiering of America. You can pay for one level of access, or you can pay for another. If you have the means, you can even pay for freedom. There’s only one problem: Cutting the line is cheating, and everyone knows it. Children know it most acutely, know it in their bones, and so when they’ve been waiting on a line for a half-hour and a family sporting yellow plastic Flash Passes on their wrists walks up and steps in front of them, they can’t help asking why that family has been permitted the privilege of perpetrating what looks like an obvious injustice. And then you have to explain not just that they paid for it but that you haven’t paid enough—that the $100 or so that you’ve ponied up was just enough to teach your children that they are second- or third-class citizens.

He grasped the rope and slowly began hoisting himself. Suddenly it began to stretch as if it were rubber. He was startled, and the perspiration gushed from his pores. Fortunately the stretching stopped after about a foot. He tried bringing all his weight to bear, and this time there seemed to be no further cause for worry. He spit on his hands, fitted the rope between his legs, and began to climb hand over hand. He rose like a toy monkey climbing a toy coconut tree. Perhaps it was his excitement, but the perspiration on his forehead felt strangely cold. In an effort to keep sand from falling on him, he avoided brushing against it and depended solely on the rope. But he felt uneasy as his body turned round and round in the air. The dead weight of his torso was more than he had anticipated, and his progress was slow. And whatever was this trembling? His arms had begun to jerk in spite of him, and he felt almost as if he were snapping himself like a whip. Perhaps it was a natural reaction, in view of those forty-six horrible days. When he had climbed a yard the hole seemed a hundred yards deep ... two yards, two hundred yards deep. Gradually, as the depth of the hole increased, he began to be dizzy. He was too tired. He mustn't look down! But there! There was the surface! The surface where, no matter which way he went, he would walk to freedom ... to the very ends of the earth. When he got to the surface, this endless moment would become a small flower pressed between the pages of his diary ... poisonous herb or carnivorous plant, it would be no more than a bit of half-transparent colored paper, and as he sipped his tea in the parlor he would hold it up to the light and take pleasure in telling its story.

I don’t know how it will be in the years to come. There are monstrous changes taking place in the world, forces shaping a future whose face we do not know. Some of these forces seem evil to us, perhaps not in themselves but because their tendency is to eliminate other things we hold good. It is true that two men can lift a bigger stone than one man. A group can build automobiles quicker and better than one man, and bread from a huge factory is cheaper and more uniform. When our food and clothing and housing all are born in the complication of mass production, mass method is bound to get into our thinking and to eliminate all other thinking. In our time mass or collective production has entered our economics, our politics, and even our religion, so that some nations have substituted the idea collective for the idea God. This in my time is the danger. There is great tension in the world, tension toward a breaking point, and men are unhappy and confused. At such a time it seems natural and good to me to ask myself these questions. What do I believe in? What must I fight for and what must I fight against? Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing was ever created by two men. There are no good collaborations, whether in music, in art, in poetry, in mathematics, in philosophy. Once the miracle of creation has taken place, the group can build and extend it, but the group never invents anything. The preciousness lies in the lonely mind of a man. And now the forces marshaled around the concept of the group have declared a war of extermination on that preciousness, the mind of man. By disparagement, by starvation, by repressions, forced direction, and the stunning hammerblows of conditioning, the free, roving mind is being pursued, roped, blunted, drugged. It is a sad suicidal course our species seems to have taken. And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any idea, religion, or government which limits or destroys the individual. This is what I am and what I am about. I can understand why a system built on a pattern must try to destroy the free mind, for that is one thing which can by inspection destroy such a system. Surely I can understand this, and I hate it and I will fight against it to preserve the one thing that separates us from the uncreative beasts. If the glory can be killed, we are lost.

There was freedom of speech in this era," James Oliver reminds the gentle reader, "so long as you were prepared to pay for it at the end of a rope.

The hoax worked because of the West’s absolute belief in its superiority to people of color; if a savvy Westerner could not explain such a trick, it must be real. The rope trick filled a cultural need—and revealed the gullibility that such delusions of superiority inevitably create.

What are we all chasing? Nella wonders. To live, of course. To be unbound from the invisible ropes that Johannes spoke of in his study. Or to be happy in them, at least.

And then, on the final day, it was time for the faux Underground Railroad. This is the part that no one believes. "No adult would ever do that," they say. "You can't be remembering that right." I am, in fact, remembering it perfectly. The counselors "shackled" us together with jump ropes so we were "like slave families" and then released us into the woods. We were given a map with a route to "freedom" in "the North", which must have been only three or four hundred feet but felt like much more. Then a counselor on horseback followed ten minutes later, acting as a bounty hunter. Hearing hooves, I crouched being a rock with Jason Baujelais and Sari Brooker, begging them to be quiet so we weren't caught and "whipped." I was too young, self-involved, and dissociated to wonder what kind of impact this had on my black classmates. All I knew was that I was miserable. We heard the sound of hooves growing closer and Max Kitnick's light asthma wheezes from beind an oak tree. "Shut up," Jason hissed, and I knew we were cooked. When the counselor appeared, Sari started to cry.

But today, for some reason, Ella’s words sting a little. Perhaps it’s the fact that since she first conquered the route up the rope climbing frame on Monday with Mum watching, Dad, Alex and even Otis have all seen her repeat the feat. Or maybe it’s the fact that today is her last weekday of freedom. Ella starts school on Monday. And although she is excited about it now, I am well aware that when she realises she also has to go to school on Tuesday, Wednesday, Thursday and Friday, not just the first week but every week from now on, she will be furious at being denied the chance of spending her afternoons in the park, as she has this week.

A caravan of people were traveling from village to village through the deserts of Rajasthan. Since it was close to sunset, they decided to pitch their tent before the cold night set in. As the men got busy, tying their camels with a rope, they realized that they were short of just one peg and a rope. They were worried about losing their camel in the night and so decided to go to the village headman to seek a solution. The village sarpanch was a wise and intelligent man. The travelers approached him with their problem, “Sir, we are here to ask you for a solution to our problem.” The headman listened to their problem and said, “Go near the camel and pretend as if you are tying it down.” Although they had their doubts, the travelers did just as they were told. To their surprise, the next morning, the camel was right there. He had not moved an inch, forget about going anywhere. They untied the other camels and tents to move on with their journey. But this one wouldn’t move. Fearing something was wrong with him, they went back to the village head. “Did you untie the camel?” asked the village head. “Sir, we had not tied it in the first place.” The headman said, “My dear fellows, that’s what you know. The camel still believes that you had tied him. You pretended to tie him, now pretend to untie him!” The travelers went back to the camel and pretended to untie the rope and remove the peg. They were a picture of amazement seeing the camel get up and move on as if nothing had happened at all. In his own way, the village head had shown the travelers that the rope and peg were just an illusion which the camel thought to be real. In the same way, all of us are bound by our thoughts, which are actually not real but appear to be so. We are conditioned in that direction and are thus unable to experience complete freedom. If we assume that we are born in a middle class family and therefore will remain middle class all our lives, then the ‘middle class’ label will tie us up forever and will not allow us to explore further horizons. If you simply look inward, into your own life, you will see how much you have been conditioned. The realization of being conditioned is the first step towards breaking free from the artificial chains, which are but an illusion. Break free from all the limitations and conditioning that limit you.

I promise you, every insurgent, freedom fighter, and stray gunman in Iraq who we arrested knew the ropes, knew that the way out was to announce he had been tortured by the Americans, ill treated, or prevented from reading the Koran or eating his breakfast or watching the television. They all knew al-Jazeera, the Arab broadcasters, would pick it up, and it would be relayed to the U.S.A., where the liberal media would joyfully accuse all of us of being murderers or barbarians or something. Those terrorist organizations laugh at the U.S. media, and they know exactly how to use the system against us.

Henry James in “The Lesson of Balzac” praised his precursor for giving his characters “the long rope,” for acting themselves out. That grant of freedom to his created life was for James crucial to Balzac’s success in representation of persons in the world. James saw Balzac’s creation of character as ultimately motivated by love: “The love, as we call it, the joy in their communicated and exhibited

It is a nerve-racking thing to be nothing, to be free, to be responsible for one’s own becoming at each and every moment. It is to be plunged into anxiety, into angst, to suffer the terror of one who stands at the edge of a lifelong precipice. There are no anchors now, no ropes, no gravity to keep us grounded; things fall apart in the stratosphere.

Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing was ever created by two men. There are no good collaborations, whether in music, in art, in poetry, in mathematics, in philosophy. Once the miracle of creation has taken place, the group can build and extend it, but the group never invents anything. The preciousness lies in the lonely mind of a man. And now the forces marshaled around the concept of the group have declared a war of extermination on that preciousness, the mind of man. By disparagement, by starvation, by repressions, forced direction, and the stunning hammerblows of conditioning, the free, roving mind is being pursued, roped, blunted, drugged. It is a sad suicidal course our species seems to have taken. And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any idea, religion, or government which limits or destroys the individual. This is what I am and what I am about. I can understand why a system built on a pattern must try to destroy the free mind, for that is one thing which can by inspection destroy such a system. Surely I can understand this, and I hate it and I will fight against it to preserve the one thing that separates us from the uncreative beasts. If the glory can be killed, we are lost. [

मुझे शर्मसार कर के समेटा गया है आसमां को भी इसमें लपेटा गया है आज़ादी बिकवा ज़िंदगी खरीदवा दी मेरा वज़ूद पूरी तरह कुरेदा गया है (विनीत) MUJHE SHARMSAR KAR KE SAMETA GAYA HAI AASMAAN KOH BHEE ISME LAPETA GAYA HAI AZAADI BIKVAA ZINDAGI KHAREEDVA DEE MERA WAZOOD POORI TARAH KUREDA GAYA HAI O THEY HAVE EMBARRASSED ME INTO SUBMISSION THE SKY TOO HAS BEEN ROPED IN TO FRAME ME COMPELLED TO SELL MY FREEDOM TO BUY MY LIFE MY EXISTENCE HAS BEEN THOROUGHLY SCRUTINIZED

You can reach the roof of your house by stone stairs, by wooden stairs, by bamboo steps or by a rope. Likewise, there are diverse ways of experiencing the Absolute Divinity – the Ultimate Oneness. In fact, in that blissful state of oneness, you and God are one and the same thing.

In my world, our self-inflicted bondage with chains, cuffs, and ropes was never about containment, but freedom, a letting go.

This isn’t the hand of some swooning princess who sits tatting lace and waiting for some prince to save her. This is the hand of a woman who would climb a rope of her own hair to freedom, or kill a captor ogre in his sleep.” I looked into her eyes. “And this is the hand of a woman who would have made it through the fire on her own if I hadn’t been there. Singed perhaps, but safe.

With a few more days to hold on to, some of us are walking on a tight rope, ready to fall but we know not on which side we want to drown ourselves. On one side there is freedom and the desire to be this carefree, a little irresponsible, a little selfish, a little too thrifty, with some mismanagement, two broken cellphones, one broken laptop, some lost valuables but a heart unbroken and recently found. On the other side awaits luxury and responsibility amidst some smog, some corruption, some people dear to us, some love, some misunderstandings, some too-many-people suffocation, some fun, some reality you are willing to face, some reality you wish didn't exist. You don't wanna go back but there is nothing much left here to be for. You wanna go back but you know once you're back you're gonna miss this time, this place, this feeling terribly. You're a nobody here yet everything in some memorable times, You're somebody there holding on to not be a nobody. I had been living in the moment but today my wallet hardly made a sound as it dropped on the floor. "Nothing much left here to be for," it said.

.” Dealing with the Soviets was never dull, and all three commandants generally tried to always have constructive relations with them. But when the British troops started putting ropes and ladders into the River Spree to lend those trying to swim across to freedom a helping hand, the Soviet officials remonstrated with General Corbett. “I wouldn’t want to have to fight them, I can tell you,” he said and smiled, “I would not, because quantity has a quality all of its own—three hundred and fifty thousand troops and two thousand tanks do focus one’s mind as to an enemy’s capabilities.

But two weeks later, American soldiers arrived in her part of the city. The first sounds she heard were airplanes and then explosions late in the afternoon. She rushed up to the roof of their house, following her mother and sisters, not knowing what they would find. When she looked up at the sky, she saw armored vehicles floating under parachutes. “It was like a movie,” she said.1 A few days later, American soldiers walked down the street in front of her house, and Noor ran to the front door to watch them. She saw her neighbors also standing in their doorways, smiles on their faces. The soldiers smiled back, eager to talk to anyone who was willing. “Everybody was so happy,” Noor recalled. “There was suddenly freedom.” Less than a week later, on April 9, her fellow Iraqis descended on Firdos Square in central Baghdad, where they threw a rope over the enormous statue of Saddam Hussein, and, with the help of American soldiers, tore it down. Noor thought to herself, You know, we can have a new life. A better life. Life under Saddam had been challenging. Noor’s father had been a government employee, yet like many other Iraqis, the family had little money. Saddam’s failed war

there’s another way to use the word ‘communism’: not as a property regime but in the original sense of ‘from each according to their abilities, to each according to their needs’. There’s also a certain minimal, ‘baseline’ communism which applies in all societies; a feeling that if another person’s needs are great enough (say, they are drowning), and the cost of meeting them is modest enough (say, they are asking for you to throw them a rope), then of course any decent person would comply. Baseline communism of this sort could even be considered the very grounds of human sociability, since it is only one’s bitter enemies who would not be treated this way. What varies is just how far it is felt such baseline communism should properly extend. In many societies – and American societies of that time appear to have been among them – it would have been quite inconceivable to refuse a request for food. For seventeenth-century Frenchmen in North America, this was clearly not the case: their range of baseline communism appears to have been quite restricted, and did not extend to food and shelter – something which scandalized Americans. But just as we earlier witnessed a confrontation between two very different concepts of equality, here we are ultimately witnessing a clash between very different concepts of individualism. Europeans were constantly squabbling for advantage; societies of the Northeast Woodlands, by contrast, guaranteed one another the means to an autonomous life – or at least ensured no man or woman was subordinated to any other. Insofar as we can speak of communism, it existed not in opposition to but in support of individual freedom. The same could be said of indigenous political systems that Europeans encountered across much of the Great Lakes region. Everything operated to ensure that no one’s will would be subjugated to that of anyone else. It was only over time, as Americans learned more about Europe, and Europeans began to consider what it would mean to translate American ideals of individual liberty into their own societies, that the term ‘equality’ began to gain ground as a feature of the discourse between them.

Inciting Justice by Stewart Stafford They stretched his neck out, On the noose of his ancestors, Bloodied and tattered, he died, No invader fealty in martyr veins. The rope, a country's pendulum, Faces of stone from onlookers, A witch-hunt's hysteria spreads, Mourner's rain fell with temerity. A snowball in a regime's eyes now, Is the next day's roaring avalanche, More then take up arms to fight on, And raise the oppressor's gauntlet. © Stewart Stafford, 2022. All rights reserved.

Freedom is a length of rope. God wants you to hang yourself with it.

She identified with the Bandit Queen’s disappointing revelation about marriage: the necklace men tied to them, it was no prettier than the rope tying a goat to a tree, depriving it of freedom.

the leather strap the broom the switch habits before freedom freedom: the lie which is true before: kept fed but close to death the penitentiary the gun the rope is at hand now that you free free: kept down with your eyes down now: night riders patrol in cars those born again die free a lie for grateful slaves grateful: who are better off lie: who is better off dig down into the unmarked earth lay there and be free

Chapter 13 - 1 Sometimes a kind of glory lights up the mind of a man. It happens to nearly everyone. You can feel it growing or preparing like a fuse burning toward dynamite. It is a feeling in the stomach, a delight of the nerves, of the forearms. The skin tastes the air, and every deep-drawn breath is sweet. Its beginning has the pleasure of a great stretching yawn; it flashes in the brain and the whole world glows outside your eyes. A man may have lived all of his life in the gray, and the land and trees of him dark and somber. The events, even the important ones, may have trooped by faceless and pale. And then—the glory—so that a cricket song sweetens his ears, the smell of the earth rises chanting to his nose, and dappling light under a tree blesses his eyes. Then a man pours outward, a torrent of him, and yet he is not diminished. And I guess a man’s importance in the world can be measured by the quality and number of his glories. It is a lonely thing but it relates us to the world. It is the mother of all creativeness, and it sets each man separate from all other men. I don’t know how it will be in the years to come. There are monstrous changes taking place in the world, forces shaping a future whose face we do not know. Some of these forces seem evil to us, perhaps not in themselves but because their tendency is to eliminate other things we hold good. It is true that two men can lift a bigger stone than one man. A group can build automobiles quicker and better than one man, and bread from a huge factory is cheaper and more uniform. When our food and clothing and housing all are born in the complication of mass production, mass method is bound to get into our thinking and to eliminate all other thinking. In our time mass or collective production has entered our economics, our politics, and even our religion, so that some nations have substituted the idea collective for the idea God. This in my time is the danger. There is great tension in the world, tension toward a breaking point, and men are unhappy and confused. At such a time it seems natural and good to me to ask myself these questions. What do I believe in? What must I fight for and what must I fight against? Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing was ever created by two men. There are no good collaborations, whether in music, in art, in poetry, in mathematics, in philosophy. Once the miracle of creation has taken place, the group can build and extend it, but the group never invents anything. The preciousness lies in the lonely mind of a man. And now the forces marshaled around the concept of the group have declared a war of extermination on that preciousness, the mind of man. By disparagement, by starvation, by repressions, forced direction, and the stunning hammerblows of conditioning, the free, roving mind is being pursued, roped, blunted, drugged. It is a sad suicidal course our species seems to have taken. And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any idea, religion, or government which limits or destroys the individual. This is what I am and what I am about. I can understand why a system built on a pattern must try to destroy the free mind, for this is one thing which can by inspection destroy such a system. Surely I can understand this, and I hate it and I will fight against it to preserve the one thing that separates us from the uncreative beasts. If the glory can be killed, we are lost.

If I were the trees . . . I would turn my leaves to gold and scatter them toward the sky so they would circle about your head and fall in piles at your feet . . . so you might know wonder. If I were the mountains . . . I would crumble down and lift you up so you could see all of my secret places, where the rivers flow and the animals run wild . . . so you might know freedom. I’m using inflections in my voice to keep Nisay’s attention. However it’s Ki whom I’ve roped in. He sits wide-eyed as a curious little boy at story time. If I were the ocean . . . I would raise you onto my gentle waves and carry you across the seas to swim with the whales and the dolphins in the moonlit waters, so you might know peace. If I were the stars . . . I would sparkle like never before and fall from the sky as gentle rain, so that you would always look towards heaven and know that you can reach the stars. If I were the moon . . . I would scoop you up and sail you through the sky and show you the Earth below in all its wonder and beauty, so you might know that all the Earth is at your command. If I were the sun . . . I would warm and glow like never before and light the sky with orange and pink, so you would gaze upward and always know the glory of heaven. But I am me . . . and since I am the one who loves you, I will wrap you in my arms and kiss you and love you with all of my heart, and this I will do until . . . the mountains crumble down . . . and the oceans dry up . . . and the stars fall from the sky . . . and the sun and moon burn out . . . And that is forever.

It is good to give them time and enough rope, so they come on their own. When surrender is out of freedom it has beauty.

Because of many factors, including previous traumatic experience, we might be easily activated by the ropes littered throughout our lives, mistaking each for a source of the highest danger. When that’s the case, we rarely feel safe.

Poem - Freedom XCIII From the divine orgy The suicidal came But what gods would Be? If not ashes From a forgotten Fenix “I believed in the love Of a fallen angel And as an ashen maggot Which crawls on Christ’s Dirty wounds He stabbed me But the Devil laughed And danced by my side He showed me his helping hand So I could live another day Depression probed me On the house’s dark corners And every time The Devil slept She would come to torment me I screamed and cried in despair But no god could hear me (…) The anxiety would proclaim curses That not even Judas would dare; Bent in my knees With antidepressants in my hands I threw myself at an abysm of a Insanity overdose I crossed the same path as Christ Where he carried the human’s cross And I found him hanged In a tree of lies With a note at his feet- Dance with me And I’ll give you the strength to keep going- Believe in the beast which lives Inside the men And light in you the morning star’s light I got up Drowning in my own blood And proclaimed My scream of freedom- of love! I only want orgies! – From gods I only want the human corruption The deaf depression Which crawled in my disgusting dreams As I proclaimed In front of the mirror of life My desire to live And without noticing She put a rope around my neck… I feel my body struggling In a deep despair Today I die! But I’ll tell Christ That his sons did not honored his suicide Today! I die for myself When the pigs grunt And the wolves howl I’ll be free from life! Which I was condemned to live - Gerson De Rodrigues

Could it be that the higher one’s master stands, the rope tying one to slavery is lengthened by the same amount? In that case, if we jump and frolic in a much wider domain, we die without ever discovering its boundaries.

There are really only two paths in life,” Sylous continued. “One of safety and one of terrible danger. The first with protection and the second without. Safety has its requirements, naturally, and some might say those requirements compromise your freedom, which is true in some ways. But last night you saw just how dangerous freedom can be. The great deception is that you can have a little of both. Not true. You can’t serve two masters. You have to pick a path.” Sylous grinned. “I promise you, freedom is a much harder path than safety.

Cameron gave a moving picture of a man longing to escape from his trammels, but within the framework of a freedom which was all that a King would be allowed. One evening the King ordered the train to halt beside a beach near Port Elizabeth. Police appeared and roped off a large crowd of onlookers into two halves: Down the path from the Royal Train walked a solitary figure in a blue bathrobe, carrying a towel. The sea was a long way off, but he went. And all alone, on the great empty beach, between the surging banks of the people who might not approach, the King of England stepped into the Indian Ocean and jumped up and down – the loneliest man, at that moment, in the world.

The Straw Dolls by Stewart Stafford After surrender's pin-drop grief, Came a nihilistic jackboot slope, Replaced with twisting blades, As you dangle on a slippery rope. Everything secure now ashes, A blind road ahead lies shunning, Every pillar of society smashed, In whipped despotic slumming. Fleeting daydreams of rebellion, They'll cut those ideas from you, Violence begetting violence now, The bloodied crown turned blue. © Stewart Stafford, 2023. All rights reserved.

Freedom starts in the mind, not by cutting ropes".

contingent of soldiers with you.” Almost opening his mouth in protest, Killian seemed to think the better of it. “Yes, Madam.” He glanced quickly at Talis and the others. “Shouldn’t our guests come as well? The priests should cleanse them of…of any defilement that may have possessed them on their long voyage.” The Madam frowned. “I suppose that is true. The priests must perform their rites. Go on, now.” Talis wondered what kind of rites they practiced here on the island. Whatever it was, it couldn’t be good. He glanced at Rikar who shook his head slightly in a gesture of disapproval. They followed the twins out of the palace with a group of soldiers leading them north along the gardens until they turned east along the wall. Talis snuck a look at the looming outer walls. So close to freedom, if only the Madam hadn’t sent so many soldiers to mind them. But he couldn’t leave without finding his sword. The way opened up to a park surrounded by a wrought-iron fence. Inside, they reached a stand of mangroves. Small wooden temples dotted the interior, with hundreds of strands of white rope stretched from branch to temple roof. White flags with ancient script in gold ink adorned the ropes. Talis recognized some of the characters: death, mountains, volcano, sky, chaos.  “Lieutenant,” Killian said. “Summon the priests, then be on your way. We can manage things ourselves from here on.

An employee, whatever profession holds, cannot execute freedom and neutrality, accordingly in its real and pure concept and context since cord and rope of that, drive and twist the owner of it, with its beneficial prospects. Every human breathes, as under the restrictions; thereupon talking and claiming freedom and neutrality mirror only self-misleading.