Sad Devastating Quotes

The best thing for being sad," replied Merlin, beginning to puff and blow, "is to learn something. That's the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then — to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the only thing for you. Look what a lot of things there are to learn.

Often it feels like I am breathing today only because a few years back I had no idea which nerve to cut...

Would you love to hear that I really like you?" he asked. My heart skipped a beat, but I ignored the stupid organ. "Would you be sad if I said no?" "I'd be devastated.

Laugh and cry and tell stories. Sad stories about bodies stolen, bodies no longer here. Enraging stories about the false images, devastating lies, untold violence. Bold, brash stories about reclaiming our bodies and changing the world.

And I was happy...and devastatingly sad too. It was hard, watching someone you had once loved, loving someone else, and loving them more than they'd loved you. But, really, that's exactly what I'd done to Denny with Kellan -Kiera

Thierry was one.  An award winning documentary film producer based in Paris.  Her curiosity was not driven so much by his fame or talent, with which he was generously endowed on both counts, but by his elusiveness.  He had a reputation for chasing the most complicated and dangerous assignments that others considered too risky.  He had money for all occasions.  He had a reputation among men as a man with a reputation among women.

I want you to write like Alice Munro.  Stir the world.  Make people see the horror; show them their suffering relatives; show them that they’re not safe.  Let them know that they can’t even begin to imagine what’s happening here.  By making my reality more compelling than reality television is the only way you’ll get their attention. Psychotic and cynical. Who can tell the difference anymore between a severed head and a special effect?  Can you?  I doubt it, and I know you’ve been in the middle of it all and seen the damage first-hand.

He loved her. And she loved him. And in such bliss does devastation grow.

All too often, we mask truth in artifice, concealing ourselves for fear of losing the ones we love or prolonging a deception for those we wish to expose. We hide behind that which brings us comfort from pain and sadness or use it to repel a truth too devastating to accept.

He thought perhaps it was a woman's way, to come out of such a storm of emotion and pain as if she were a ship emerging onto calm seas. She had seemed, not at peace, but emptied of sorrow. As if she had run out of that particular emotion and no other one arose to take its place.

When a husband loses his wife, they call him a widower. When a wife loses her husband, they call her a widow. And when somebody’s parents die, they call them an orphan. But there is no name for a parent, a grieving mother, or a devastated father who have lost their child. Because the pain behind the loss is so immeasurable and unbearable, that it cannot be described in a single word. It just cannot be described.

I do not view suicide as wicked, just terribly sad. There is only one death, but it is like a stone cast into a pond - the ripples stretch far. Such an act must leave a burden of sorrow, guilt, shame and confusion on an entire family. A natural death, such as my father suffered, is hard enough to deal with. A decision to end one's life must be still more devastating for those left behind. I cannot imagine the degree of hopelessness someone must feel to contemplate such an act.

There was something devastating about being handled gently by a cruel man. Maybe because it felt so intentional, so excruciatingly deliberate.

The line between anger and sadness is so thin. I had learned that fear can become rage, but rage can so easily shatter into devastation. The fractures spiderwebbed across my heart.

Wren and the Tiny Pregnant Woman shared practical, applied interests like oncoming personal devastation, terrifying sadness, and the experience of free-falling into grief and the unknown.

There was this constant urge in me to tear my insides apart, I didn't know why. By the time I made my mind that it was impossible for me to do, there alighted the fear, haunting me with the words that rang constantly in my head, "You're not brave enough". I didn't feel devastated, I felt the urge to be devastated.

I find it devastatingly sad that a woman could disappear to this extent, leaving no trace other than a daughter who barely remembers her.

How could she trust this man, so imprecise with his words, to take care of the burial? To say there had been a loss was ludicrous; one lost a shoe or a pair of keys. You did not suffer the death of a child and say there was a loss. There was a catastrophe. A devastation. A hell.

She wears a titanium smile on her face like an overloaded weapon.

are not accustomed to the emotional upheaval that accompanies a loss. People experience a wide array of emotions after a loss, from not caring to being on edge to feeling angry or sad about everything. We can go from feeling okay to feeling devastated in a minute without warning. We can have mood swings that are hard for anyone around us to comprehend, because even we don’t understand them.

I find it so bizarre that I occupy space, and that I am seen by other people. I feel like I am falling through space and Eleanor just threw me a rose. It’s such a sweet, pointless gesture. It would be less devastating to fall through space alone, without someone else falling next to me. Whenever someone does something nice for me, I feel intensely aware of how strange and sad it is to know someone.

The best thing for being sad,” replied Merlyn, beginning to puff and blow, “is to learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then—to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the thing for you. Look at what a lot of things there are to learn—pure science, the only purity there is. You can learn astronomy in a lifetime, natural history in three, literature in six. And then, after you have exhausted a milliard lifetimes in biology and medicine and theocriticism and geography and history and economics—why, you can start to make a cartwheel out of the appropriate wood, or spend fifty years learning to begin to learn to beat your adversary at fencing. After that you can start again on mathematics, until it is time to learn to plough.

The best thing for being sad,” replied Merlyn, beginning to puff and blow, “is to learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then—to learn.

The best thing for being sad . . . is to learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then - to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting.

Nothing is so sad, in my opinion, as the devastation wrought by age. My poor friend. I have described him many times. Now to convey to you the difference. Crippled with arthritis, he propelled himself about in a wheelchair. His once plump frame had fallen in. He was a thin little man now. His face was lined and wrinkled. His moustache and hair, and hair, it is true, were still of a jet black colour, but candidly, though I would not for the world have hurt his feelings by saying so to him, this was a mistake. There comes a moment when hair dye is only too painfully obvious. There had been a time when I had been surprised to learn that the blackness of Poirot's hair came out of a bottle. But now the theatricality was apparent and merely created the impression that he wore a wig and had adorned his upper lip to amuse children!

Everything we come across becomes a part of us. It doesn't matter how small or insignificant it is…or how devastating. One story here, one story there, that’s what I see when I look back at my life. An accumulation of everything I went through.

Was I sad about the way things stood, and did I wish, still, the spring and even this summer had gone differently? Yes. But the anger, somehow had been lifted, leaving behind a sense that I could deal with whatever came next for us, even if it was nothing at all. Which sounds bad, I knew. Having no expectations for some people in your life can be depressing, if not devastating. But with others, it's what is necessary. The hard part is not figuring out which one applies, but accepting it.

The hard part is that I lost myself. In the midst of life happening all around me, I lost the ability to be okay, I lost the ability to trust. I lost the ability to love myself, and when that happens, you lose everything. And when the one person in the entire world who loves you unconditionally is gone, then you start wondering who will love you? And then when you start wondering, you get scared that you have to even ask that question. But since you have already asked yourself that, you can’t ignore it. Who will love you now? Who could possibly love everything about you, now that the only person in the world who could, is gone? Hell, you don’t even love yourself. Why would someone else? And then when you realize that, the relationship you’re in seems pointless. Because you start believing that they won’t ever be able to withstand your problems and craziness. And then that snowballs to even more insecurities and fear, and you feel trapped in this broken body that can’t ever be healed. And then you feel lost, torn, broken, unfixable, damaged, and like nothing in the entire world could ever possibly be okay again. Because you know from the past, that even when everything seems okay, another devastating blow comes around again and knocks you back down. So you feel even smaller, even weaker. By that point you’re at the bottom, you’re looking up in tears, ready to scream for help. But you’re not sure who’s going to be there, and if the person who does show up, is going to be the person you need, the person who’s going to pick you up, and help you heal. And then you realize again, that you lost yourself. That in the midst of life happening all around you, you lost ability to be okay.

The best thing for being sad,’ replied Merlyn, beginning to puff and blow, ‘is to learn something. That is the only thing that never fails. You may grow old and trembling in you anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then – to learn. Learn why the world wags and what wags in it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the thing for you. Look at what a lot of things there are to learn – pure science, the only purity there is. You can learn astronomy in a lifetime, natural history in three, literature in six. And then, after you have exhausted a milliard lifetimes in biology and medicine and theocriticism and geography and history and economics – why, you can start to make a cartwheel out of the appropriate wood, or spend fifty years learning to begin to learn to beat your adversary at fencing. After that you can start again on mathematics, until it is time to learn to plough.

The line between anger and sadness is so thin. I had learned that fear can become rage, but rage can so easily shatter into devastation.

There isn’t anything about me that is analogous to the Bermuda Triangle’s “rogue wave” phenomenon (at least I hope there isn’t). I don’t capsize sailors, much less entire ships. I keep myself to myself, you know? In fact, I think that’s probably what the Bermuda Triangle is up to. It doesn’t mean to do any harm, and it’s actually pretty nice once you get to know it. It’s just that Bermuda doesn’t know how to handle itself when somebody sails into its territory, because that hardly ever happens. It hasn’t had much chance to practice, and it’s used to things going a certain way. So if a sailor DOES come around, it gets a little nervous, freaks the fuck out, and creates hurricane-like devastation in every direction around it. And then it gets embarrassed and sad and calls its friends.

10 ways to raise a wild child. Not everyone wants to raise wild, free thinking children. But for those of you who do, here's my tips: 1. Create safe space for them to be outside for a least an hour a day. Preferable barefoot & muddy. 2. Provide them with toys made of natural materials. Silks, wood, wool, etc...Toys that encourage them to use their imagination. If you're looking for ideas, Google: 'Waldorf Toys'. Avoid noisy plastic toys. Yea, maybe they'll learn their alphabet from the talking toys, but at the expense of their own unique thoughts. Plastic toys that talk and iPads in cribs should be illegal. Seriously! 3. Limit screen time. If you think you can manage video game time and your kids will be the rare ones that don't get addicted, then go for it. I'm not that good so we just avoid them completely. There's no cable in our house and no video games. The result is that my kids like being outside cause it's boring inside...hah! Best plan ever! No kid is going to remember that great day of video games or TV. Send them outside! 4. Feed them foods that support life. Fluoride free water, GMO free organic foods, snacks free of harsh preservatives and refined sugars. Good oils that support healthy brain development. Eat to live! 5. Don't helicopter parent. Stay connected and tuned into their needs and safety, but don't hover. Kids like adults need space to roam and explore without the constant voice of an adult telling them what to do. Give them freedom! 6. Read to them. Kids don't do what they are told, they do what they see. If you're on your phone all the time, they will likely be doing the same thing some day. If you're reading, writing and creating your art (painting, cooking...whatever your art is) they will likely want to join you. It's like Emilie Buchwald said, "Children become readers in the laps of their parents (or guardians)." - it's so true! 7. Let them speak their truth. Don't assume that because they are young that you know more than them. They were born into a different time than you. Give them room to respectfully speak their mind and not feel like you're going to attack them. You'll be surprised what you might learn. 8. Freedom to learn. I realize that not everyone can homeschool, but damn, if you can, do it! Our current schools system is far from the best ever. Our kids deserve better. We simply can't expect our children to all learn the same things in the same way. Not every kid is the same. The current system does not support the unique gifts of our children. How can they with so many kids in one classroom. It's no fault of the teachers, they are doing the best they can. Too many kids and not enough parent involvement. If you send your kids to school and expect they are getting all they need, you are sadly mistaken. Don't let the public school system raise your kids, it's not their job, it's yours! 9. Skip the fear based parenting tactics. It may work short term. But the long term results will be devastating to the child's ability to be open and truthful with you. Children need guidance, but scaring them into listening is just lazy. Find new ways to get through to your kids. Be creative! 10. There's no perfect way to be a parent, but there's a million ways to be a good one. Just because every other parent is doing it, doesn't mean it's right for you and your child. Don't let other people's opinions and judgments influence how you're going to treat your kid. Be brave enough to question everything until you find what works for you. Don't be lazy! Fight your urge to be passive about the things that matter. Don't give up on your kid. This is the most important work you'll ever do. Give it everything you have.

To be severed and alienated within oneself also creates a sense of unreality. One may have an all-pervasive sense of never quite belonging, of being on the outside looking in. The condition of inner alienation and isolation is also pervaded by a low-grade chronic depression. This has to do with the sadness of losing one’s authentic self. Perhaps the deepest and most devastating aspect of neurotic shame is the rejection of the self by the self.

Four percent isn't a chance. It's a sentence." Her eyes welled dup again, and then she shook her head like a dog drying itself, Like she could shake off her tears. "I need you to promise me something. Promise me you won't let anyone tell them they aren't beautiful. You, too, Ollie.

The best thing for being sad ... is to learn something. That's the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then - to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the only thing for you. Look what a lot of things there are to learn.

A tear falls as I smile. I’m a total contradiction. Happy and sad. Elated and devastated.

The book. The words. Her hands were bleeding like they did when she first arrived here.

Sadly, it is within the religious domain that the phenomenon of rhetorical hysteria takes its most devastating form. I am aware that, in some minds, this tends to be regarded as a delicate subject. Let me declare very simply that I do not share such a sentiment. There is nothing in the least delicate about the slaughter of innocents. We all subscribe to the lofty notions contained in the Universal Declaration of Human Rights but, for some reason, become suddenly coy and selective when it comes to defending what is obviously the most elementary of these rights, which is the right to life. One of my all-time favourite lines comes from the black American poet Langston Hughes. It reads, simply, 'There is no lavender word for lynch'.

It’s just that Bermuda doesn’t know how to handle itself when somebody sails into its territory, because that hardly ever happens. It hasn’t had much chance to practice, and it’s used to things going a certain way. So if a sailor DOES come around, it gets a little nervous, freaks the fuck out, and creates hurricane-like devastation in every direction around it. And then it gets embarrassed and sad and calls its friends.

Sad as it is, we cannot conceal the fact that in spite of our companionship with flowers we have not risen very far above the brute. Scratch the sheepskin and the wolf within us will soon show his teeth. It has been said that a man at ten is an animal, at twenty a lunatic, at thirty a failure, at forty a fraud, and at fifty a criminal. Perhaps he becomes a criminal because he has never ceased to be an animal. Nothing is real to us but hunger, nothing sacred except our own desires. Shrine after shrine has crumbled before our eyes; but one altar if forever preserved, that whereon we burn incense to the supreme idol,-ourselves. Our god is great, and money is his Prophet! We devastate nature in order to make sacrifice to him. We boast that we have conquered Matter and forget that it is Matter that has enslaved us. What atrocities do we not perpetrate in the name of culture and refinement!

There's a thing that sometimes happens in your brain when you're the only survivor of a horrific accident. Part of you is happy because you're alive, but the rest of you is devastated. Then the sad part beats up the happy part until nothing is left, until all you feel is terrible sorrow for the people who didn't make it. And guilt. Guilt because you wonder if the Universe made a mistake. Guilt because you know you're not any better than those who died.

In my life, no three miles have been flat and no three days have had sun. I've been brave in the past, but now I'm beyond devastated. My grief is like dense clouds that cannot be dispersed. I can't think beyond the blackness of my clothes and heart.

Our world no longer hears God because it is constantly speaking, at a devastating speed and volume, in order to say nothing. Modern civilization does not know how to be quiet. It holds forth in an unending monologue. Postmodern society rejects the past and looks at the present as a cheap consumer object; it pictures the future in terms of an almost obsessive progress. Its dream, which has become a sad reality, will have been to lock silence away in a damp, dark dungeon. Thus there is a dictatorship of speech, a dictatorship of verbal emphasis. In this theater of shadows, nothing is left but a purulent wound of mechanical words, without perspective, without truth, and without foundation. Quite often “truth” is nothing more than the pure and misleading creation of the media, corroborated by fabricated images and testimonies. When that happens, the word of God fades away, inaccessible and inaudible. Postmodernity is an ongoing offense and aggression against the divine silence. From morning to evening, from evening to morning, silence no longer has any place at all; the noise tries to prevent God himself from speaking. In this hell of noise, man disintegrates and is lost; he is broken up into countless worries, fantasies, and fears. In order to get out of these depressing tunnels, he desperately awaits noise so that it will bring him a few consolations. Noise is a deceptive, addictive, and false tranquilizer. The tragedy of our world is never better summed up than in the fury of senseless noise that stubbornly hates silence. This age detests the things that silence brings us to: encounter, wonder, and kneeling before God. 75. Even in the schools, silence has disappeared. And yet how can anyone study in the midst of noise? How can you read in noise? How can you train your intellect in noise? How can you structure your thought and the contours of your interior being in noise? How can you be open to the mystery of God, to spiritual values, and to our human greatness in continual turmoil? Contemplative silence is a fragile little flame in the middle of a raging ocean. The fire of silence is weak because it is bothersome to a busy world.

Plânsul de fericire e mai dureros și mai devastator decât cel cauzat de nenorocire, poate pentru că în sufletul nostru e atât de mult loc pentru nefericire și atât de puțin pentru fericire, încât, atunci când aceasta e prea multă, ea se revarsă în torenți pe care nu-i putem controla.

The best thing for being sad,” replied Merlin, beginning to puff and blow, “is to learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honor trampled in the sewers of baser minds. There is only one thing for it then—to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the thing for you. Look at what a lot of things there are to learn—pure science, the only purity there is. You can learn astronomy in a lifetime, natural history in three, literature in six. And then, after you have exhausted a million lifetimes in biology and medicine and theocriticism and geography and history and economics, why, you can start to make a cartwheel out of the appropriate wood, or spend fifty years learning to begin to learn to beat your adversary at fencing. After that you can start again on mathematics until it is time to learn to plough.”*

I start to think about all the things I haven't said since Bailey died, all the words stowed deep in my heart, in our orange bedroom, all the words in the whole world that aren't said after someone dies because they are too sad, too enraged, too devastated, too guilty, to come out - all of them begin to course inside me like a lunatic river.

You feel like a leaf at the mercy of the wind, don’t you?” he finally said, staring at me. That was exactly the way I felt. He seemed to empathize with me. He said that my mood reminded him of a song and began to sing in a low tone; his singing voice was very pleasing and the lyrics carried me away: “I’m so far away from the sky where I was born. Immense nostalgia invades my thoughts. Now that I am so alone and sad like a leaf in the wind, sometimes I want to weep, sometimes I want to laugh with longing.” (Que lejos estoy del cielo donde he nacido. Immensa nostalgia invade mi pensamiento. Ahora que estoy tan solo y triste cual hoja al viento, quisiera llorar, quisiera reir de sentimiento.) We did not speak for a long while. He finally broke the silence. “Since the day you were born, one way or another, someone has been doing something to you,” he said. “That’s correct,” I said. “And they have been doing something to you against your will.” “True.” “And by now you’re helpless, like a leaf in the wind.” “That’s correct. That’s the way it is.” I said that the circumstances of my life had sometimes been devastating. He listened attentively but I could not figure out whether he was just being agreeable or genuinely concerned until I noticed that he was trying to hide a smile. “No matter how much you like to feel sorry for yourself, you have to change that,” he said in a soft tone. “It doesn’t jibe with the life of a warrior.

a rule that I had no less devastatingly laid down for myself, and it was this: that I had no right to be happy unless the people I loved - especially my children - were happy too. I have come to believe that is not true. I believe instead that we all of us have not only the right to be happy no matter what but also a kind of sacred commission to be happy - in the sense of being free to breathe and move, in the sense of being able to bless our own lives, even the sad times of our own lives, because through all our times we can learn and grow, and through all our times, if we keep our ears open, God speaks to us his saving word. Then by drawing on all those times we have had, we can sometimes even speak and live a saving word to the saving of others.

It’s a sad reality for me in my late twenties. At the beginning of the decade, the people I was close to seemed like friends for life, people I could never imagine not seeing every day. But life happens, love happens, loss happens. Change and growth happen at different paces for different people and sometimes the paces just don’t line up. It’s devastating if I think too much about it so I usually don’t.

The best thing for being sad,’ replied Merlyn, beginning to puff and blow, ‘is to learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then – to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the thing for you. Look at what a lot of things there are to learn – pure science, the only purity there is. You can learn astronomy in a lifetime, natural history in three, literature in six. And then, after you have exhausted a milliard lifetimes in biology and medicine and theo-criticism and geography and history and economics – why, you can start to make a cartwheel out of the appropriate wood, or spend fifty years learning to begin to learn to beat your adversary at fencing. After that you can start again on mathematics, until it is time to learn to plough.

We’ve drifted apart. It’s a sad reality for me in my late twenties. At the beginning of the decade, the people I was close to seemed like friends for life, people I could never imagine not seeing every day. But life happens. Love happens. Loss happens. Change and growth happen at different paces for different people, and sometimes the paces just don’t line up. It’s devastating if I think too much about it, so I usually don’t.

I felt more comfortable when you were cursing like a sailor and calling me filthy names." "Are you conceding defeat?" She tried to keep the hopeful tone from her voice when he tucked his laptop into his leather briefcase. "Of course not." His dark eyes flashed with mirth. "I have a business meeting in half an hour which I had hoped to conduct here, but I'm too much of a gentleman to intrude on your privacy while you crush the hearts of ten sad and lonely men. I look forward to battling with you tomorrow, Miss Patel. May the best man win." After the door closed behind him, she sat back in her chair surrounded by his warmth and the intoxicating scent of his cologne. She knew his type. Hated it. Arrogant. Cocky. Egotistical. Ultra-competitive. Fully aware of how devastatingly handsome he was. A total player. She would have swiped left if his profile had popped up on desi Tinder. So why couldn't she stop smiling?

I’M EATING DINNER AT MY apartment when my phone rings. It’s Miranda. Typically I wouldn’t expect a call from her these days. We’ve drifted apart. It’s a sad reality for me in my late twenties. At the beginning of the decade, the people I was close to seemed like friends for life, people I could never imagine not seeing every day. But life happens. Love happens. Loss happens. Change and growth happen at different paces for different people, and sometimes the paces just don’t line up. It’s devastating if I think too much about it, so I usually don’t.

The best thing for being sad . . . is to learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then - to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. ― The Sword in the Stone

Once an opportunist like Mickey, who took the argument when she jumped on some devastated wretch's machine and jackpotted that it was the "cash-ino's money" she was winning, Moon returned after her six month break with the view that the separation had somehow sweetened the honeypot. The sad reality, she quickly learned, was that she was not irreplaceable; as such, the Casino felt no compunction to welcome her back with multi-jackpots. Instead, it took her money everyday and did not once give her a jackpot so that she could say, "Ah. They missed me." Instead, all she could keep saying was, "Verr-y bed. Verr-y bed. Suck-ah all my money!

The best thing for being sad,” replied Merlyn, beginning to puff and blow, “is to learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then—to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the thing for you.

Ottoman provinces were re-formed and cobbled together into states. The region was carved up with little regard to ethnic, religious, or territorial concerns. The flawed and cavalier treaties of World War I explain to a large degree why the Middle East remains unstable and angry today. Every Muslim schoolchild is taught this arc of history and resents it: Islam’s golden era of the Arab caliphate, the Crusades, the Mongol devastation, the rise of the Ottomans, World War I, the carving up of the Middle East by Europe, and the poverty, weakness, and wars in the Muslim world of the last century. This is the basic and sad narrative taught at every mosque, and it has the benefit of being broadly accurate.

The devastation of the lumberjacks appeared more atrocious at this time of year when everything is getting ready to come back to life. In the warm air some twigs were already growing, some buds were opening, and each branch that had been chopped was crying with sap. I advanced slowly, not feeling so sad because I was exalted by the pain of the countryside, feeling a bit gray perhaps by the strong vegetal odor that the dying trees and the earth exhaled. I was barely sensitive to the contrast of these dead trees with the renewal of springtime. In this state the park was more open to receive light which bathed and gilded both what was dead and what was alive. However, from far away the tragic song of the axes filled the air with a funeral solemnity, secretly

What I failed to see was that, by ending my life, I would cause interminable pain to my family and friends. I could not understand the heartbreak it would cause those around me. Nor did I consider that my brother, Joseph, might live the rest of his life in continual rage, or that my sister, Libby, might shut herself off from the world and fall into perpetual depression, silence, and sadness mistakenly blaming themselves for my death as many family members do when they lose someone they love to suicide. I certainly held no understanding of the enormous pain my mother and father would suffer because they lost their oldest son in such a terrifying and devastating way. They would not have a chance to watch me mature, marry, and perhaps have children. Instead, all of their hopes, aspirations, and dreams for me would be destroyed with my decision to end my life by jumping off the Golden Gate Bridge.

I was thinking, over Thanksgiving, that I don’t really know him. I don’t know what makes him tick—made him tick. Like, if he were the main character in the book I was reading, it’d only be chapter two. I’d know his name and who was in his daily life, but I’d be waiting to find out that thing that would make me care about his story. At least, that’s how I felt before. There was a whole book left. The promise that maybe if I kept reading I’d learn enough to make me like him—care about him. Only now, it’s like he was just a secondary character—a tertiary character. And the author hadn’t even thought about any more of a story for him. There just isn’t any more of him. And, I don’t know. That makes me fucking sad because I think probably he felt the same way about me. I know he cared about me, at least a little. I mean, I think so. And Colin and the guys, they knew him. And they’re fucking devastated he’s dead. And I’m jealous because….” “Because?” Ginger prods. “Because they were a family and I wasn’t part of it,

I look back at Willem and the girl. Maybe this is the French girl. Or someone altogether new. They are sitting facing each other, knees touching, talking, holding hands. It's like the rest of the world doesn't exist. That's how it felt when I was with him last year. Maybe if an outsider saw us then, that's exactly how we would've looked. But now I'm the one who's the outsider. I look at them again. Even from here, I can tell she is someone special to him. Someone he loves. I wait for the fist of devastation, the collapse of a year's worth of hopes, the roar of sadness. And I do feel it. The pain of losing him. Or the idea of him. But along with the pain is something else, something quiet at first, so I have to strain for it. But when I do, I hear the sound of a door quietly clicking shut. And then the most amazing thing happens: The night is calm, but I feel a rush of wind, as if a thousand other doors have just simultaneously flung open. I give one last glance toward Willem. Then I turn to Wolfgang. "Finished," I say. But I suspect the opposite is true. That really, I'm just beginning.

If Bob envies Alice, he derives unhappiness from the difference between Alice’s well-being and his own; the greater the difference, the more unhappy he is. Conversely, if Alice is proud of her superiority over Bob, she derives happiness not just from her own intrinsic well-being but also from the fact that it is higher than Bob’s. It is easy to show that, in a mathematical sense, pride and envy work in roughly the same way as sadism; they lead Alice and Bob to derive happiness purely from reducing each other’s well-being, because a reduction in Bob’s well-being increases Alice’s pride, while a reduction in Alice’s well-being reduces Bob’s envy.31 Jeffrey Sachs, the renowned development economist, once told me a story that illustrated the power of these kinds of preferences in people’s thinking. He was in Bangladesh soon after a major flood had devastated one region of the country. He was speaking to a farmer who had lost his house, his fields, all his animals, and one of his children. “I’m so sorry—you must be terribly sad,” Sachs ventured. “Not at all,” replied the farmer. “I’m pretty happy because my damned neighbor has lost his wife and all his children too!

Dolphins felt top-heavy, that year, most of the time, and wanted to lie down. When their heads weren’t on top they still felt top-heavy, but metaphysically. In public places they felt sad. They went into restrooms, hugged themselves, and quietly went, ‘Eeeee eee eeee.’ Weekends they went to playgrounds alone. They sat in the top of slides—the enclosed part, where it glowed a little because of the colored plastic—and felt very alert and awake but also very sad and immature. Sometimes they fell asleep and a boy’s mother would prod the dolphin with a broom and the dolphin would go down the slide while still asleep. At the bottom they would feel ashamed and go home and lie in bed. They felt so sad that they believed a little that it was their year to be sad, which made them feel better in a devastated, hollowed-out way. Life was too sad and it was beautiful to really feel it for once; to be allowed to feel it, for one year. When dolphins had these thoughts, usually on weekends at night, it was like dreaming, like a pink flower in a soft breeze on a field was lightly dreaming them. The sadness was like a pink forest that got less dense as you went in and then changed into a field, which the dolphins walked into alone. Sometimes the sadness was like a knife against the face. It made the dolphins cry and not want to move. But sometimes a young dolphin would feel very lonely and ugly and it was beautiful how alone it felt, and it would become restless with how perfect and elegant its sadness was and go away for a long time and then return and sit in its room and feel very alone and beautiful.

This linking of bullying to mental illness and the idea that it causes 'life-long damage' really concerns me. I fear it is the anti-bullying industry that is the real threat to young people's state of mind. Rather than reassure, it adamantly stresses, indeed exaggerates, the harmful effects of bullying. Such scaremongering is impacting on young people's coping mechanisms and possibly exacerbating the problem. As such, it actually contributes to the young feeling overly anxious, and ironically creates an atmosphere likely to encourage symptoms of mental ill health. The headline should be 'anti-bullying causes mental illness'. The anti-bullying industry has made a virtue of catastrophizing, always arguing things are getting worse. With the advent of social media, bullying experts are quick to point out there is now no escape: 'Bullying doesn't stop when school ends; it continues twenty-four hours a day'. Children's charities continually ratchet up the fear factor. Surely it is irresponsible when Sarah Brennan, CEO of YoungMinds, declares that 'if devastating and life-changing' bullying isn't dealt with 'it can lead to years of pain and suffering that go on long into adulthood'. Maybe I am being over-cynical about the anti-bullying bandwagon, and there is a danger that such a critique will cause me to be labelled callous and hardhearted. Certainly, when you read of some young people's heartbreaking experiences, there is no doubt that it can be a genuinely harrowing experience to go through. But when we hear these sad stories, surely our job as adults should be to help children and young people put these types of unpleasant experience[s] behind them, to at least put them in perspective, rather than stoking up their anxieties and telling them they may face 'years of pain and suffering'.

You’re like a nuclear missile, you’re dropped somewhere and cause devastation all around. You’ve always been that way. And I figured you’d come here and just fucking destroy everything that stood against me, like you do all the time. I wanted to tell you, I really did, but I couldn’t. I couldn’t risk you saying no, to the whole plan going out the window.” I got off Galahad, who adjusted his suit, but didn’t bother getting back to his feet. “Do you even know what Simon was here for?” “No, although we will. A few years in a dungeon will loosen his tongue a little.” “I never thought you’d be on the receiving end of my anger,” I said softly. “I always thought you’d be honest with me. That you knew how I felt after leaving Merlin, leaving behind the lies and manipulations. But I was wrong. You’re just shittier at it than he was.” “I have more important things to do than lament whatever has broken in our friendship,” he said, anger leaking from every syllable. “I think you should leave this city and this state.” “You’re having me kicked out?” Galahad shook his head. “I’ll be putting Bill Moon in charge of the investigation into what happened here. We’ll make things more palatable for the humans living here, and then we’ll be taking Simon back to Shadow Falls.” “And Rean?” “He has refused my aid and vanished with his remaining colony into the woods. Nine out of twenty-two died today, I doubt he wishes to involve himself with the affairs of anyone other than his colony.” “You lost two allies in space of a day and damaged your reputation as a ruler who takes care of his own. Congrats. You must be very proud.” “I think we’re done here,” he said and got back to his feet once more. I took a step toward him and I noticed something in his expression. Fear. But not fear of me, Galahad would never have been scared of me, but maybe the fear of what had been lost between us, and my anger evaporated, replaced with sadness. “Galahad, you should know something,” I said, gaining his attention as he walked off toward the house. He stopped at the open door and glanced back at me. “What is it?” “I’m not a nuclear bomb, I’m a scalpel. I cut away the tumors and diseased flesh that threatens to consume everything. So, you need to be very careful that during your reign, you don’t become something that requires my utmost attention.” And with that, I turned and walked away.

unless we’re missing our guess, your life and the gospel probably haven’t always felt in sync on a lot of days, in most of the years since. After the emotional scene with the trembling chin and the wadded-up Kleenexes, where you truly felt the weight of your own sin and the Spirit’s conviction, you’ve had a hard time consistently enjoying and experiencing what God’s supposedly done to remedy this self-defeating situation. Even on those repeat occasions when you’ve crashed and burned and resolved to do better, you’ve typically only been able, for a little while, to sit on your hands, trying to stay in control of yourself by rugged determination and brute sacrifice (which you sure hope God is noticing and adding to your score). But you’ll admit, it’s not exactly a feeling of freedom and victory. And anytime the wheels come off again, as they often do, it just feels like the same old condemnation as before. Devastating that you can’t crack the code on this thing, huh? You were pretty sure that being a Christian was supposed to change you—and it has. Some. But man, there’s still so much more that needs changing. Drastic things. Daily things. Changes in your habits, your routines, in your choices and decisions, changes to the stuff you just never stop hating about yourself, changes in what you do and don’t do . . . and don’t ever want to do again! Changes in how you think, how you cope, how you ride out the guilt and shame when you’ve blown it again. How you shoot down those old trigger responses—the ones you can’t seem to keep from reacting badly to, even after you keep telling yourself to be extra careful, knowing how predictably they set you off. Changes in your closest relationships, changes in your work habits, changes that have just never happened for you before, the kind of changes that—if you can ever get it together—might finally start piling up, you think, rolling forward, fueling some fresh momentum for you, keeping you moving in the right direction. But then—stop us if you’ve heard this one before . . . You barely if ever change. And come on, shouldn’t you be more transformed by now? This is around the point where, when what you’ve always thought or expected of God is no longer squaring with what you’re feeling, that you start creating your own cover versions of the gospel, piecing together things you’ve heard and believed and experimented with—some from the past, some from the present. You lay down new tracks with a gospel feel but, sadly, not always a lot of gospel truth.

The Secoya are trapped between the devastating effects of the colonization frontier and their rich traditional past, which is proving to be as fragile a reality and as fleeting a memory as the most powerful visions of their esoteric science. But instead of detailing that sad scene, in this chapter I have attempted to portray my image of this culture as I see it in its fading colors, magic, and awe-inspiring mystery.

Sorrow everywhere. Slaughter everywhere. If babies are not starving someplace, they are starving somewhere else. With flies in their nostrils. So it begins with an admission of how devastating the world is, how unfair and how sad. He goes on to say what he’s seen from a life of watching very carefully: women at the fountain in a famine-stricken town, “laughing together between / the suffering they have known and the awfulness / in their future.” He describes the “terrible streets” of Calcutta, caged prostitutes in Bombay laughing. So there’s this human capacity for joy and endurance, even when things are at their worst. A joy that occurs not despite our suffering, but within it.

It is terrible to lose a loved one... Such sadness doesn't just bruise, then fade away. It devastates. The only way back is to rebuild, stone by stone. And sometimes one hasn't the energy, or the inclination, and one sits among the ruins and waits for something to change. But nothing changes unless we stand up again, and keep picking up the stones.

So how are things going with Kavinsky?” Funny you should bring that up, Josh. ’Cause I’ve got my story locked and loaded. Peter and I had a fight via video chat this morning (in case Josh has noticed I haven’t left the house all weekend), and we broke up, and I’m devastated about the whole thing, because I’ve been in constant love with Peter Kavinsky since the seventh grade, but c’est la vie. “Actually, Peter and I broke up this morning.” I bite my lip and try to look sad. “It’s just, really hard, you know? After I liked him for so long and then finally he likes me back. But it’s just not meant to be. I don’t think he’s over his breakup yet. I think maybe Genevieve still has too strong a hold on him, so there’s no room in his heart for me.” Josh gives me a funny look. “That’s not what he was saying today at McCalls.” What in the world was Peter K. doing at a bookstore? He’s not the bookstore type. “What did he say?” I try to sound casual, but my heart is pounding so loudly I’m pretty sure Sadie can hear it. Josh keeps petting Sadie. “What did he say?” Now I’m just trying not to sound shrill. “Like, what was said exactly?” “When I was ringing him up, I asked him when you guys started going out, and he said recently. He said he really liked you.” What… I must look as shocked as I feel, because Josh straightens up and says, “Yeah, I was kind of surprised too.” “You were surprised that he would like me?” “Well, kind of. Kavinsky just isn’t the kind of guy who would date a girl like you.” When I stare back at him, sour and unsmiling, he quickly tries to backtrack. “I mean, because you’re not, you know…” “I’m not what? As pretty as Genevieve?” “No! That’s not what I’m saying. What I’m trying to say is, you’re like this sweet, innocent girl who likes to be at home with her family, and I don’t know, I guess Kavinsky doesn’t strike me as someone who would be into that.” Before he can say another word, I grab my phone out of my jacket pocket and say, “That’s Peter calling me right now, so I guess he does like homely girls.” “I didn’t say homely! I said you like to be at home!” “Later, Josh.” I speed walk away, dragging Sadie with me. Into my phone I say, “Oh hey, Peter.

A PRAYER FOR THE EASTERN CAPE YOUNG PEOPLE SOUTH AFRICA 2022 Father God I come before your throne of grace with a heavy heart at this time of great sadness of young lives who are snatched by the evil powers. Right now I ask you Lord Jesus to give peace, strength and comfort to the parents and the relatives who are mourning this death that was sudden and unexpected in the mighty name of Jesus. Shower the assurance of your love, peace, grace and kindness in this time of great sadness and help us to be there for each other in Jesus name. Lord we ask for your divine intervention and your divine protection in the mighty name of Jesus. We break every curse and evil agenda of the enemy that is meant to destroy the future of this province and the entire nation of South Africa and we come against every single negative word that was said to harm our children and our grandchildren in Jesus name. We destroy every evil arrow that is sent to kill our young people and we send it back to the pit of hell where it belongs in the mighty name of Jesus. Father God you are the God of justice, meet every need, reveal the real cause of this devastating situation and bring justice to light in the mighty name of Jesus. Heavenly Father we speak life, protection, wisdom and the blessings of the Lord over the entire youth of South Africa. Father rule and reign in our lives and in our land in Jesus name. Thank you King Jesus for your faithfulness. Amen.

A PRAYER FOR THE EASTERN CAPE YOUNG PEOPLE SOUTH AFRICA Father God I come before your throne of grace with a heavy heart at this time of great sadness of young lives who are snatched by the evil powers. Right now I ask you Lord Jesus to give peace, strength and comfort to the parents and relatives who are mourning this death that was so sudden and unexpected in the mighty name of Jesus. Shower the assurance of your love, peace grace and kindness in the time of great sadness and help us to be there for each other in Jesus name. Lord we ask for your divine intervention and your divine protection in the mighty name of Jesus. We break every curse and evil agenda of the enemy that is meant to destroy the future of this province and the the entire nation of South Africa and we come against every single negative word that was said to harm our children and our grandchildren in Jesus name. We destroy every evil arrow that is sent to kill our young people and we send it back to the pit of hell where it belongs in mighty name of Jesus. Father God you are the God of justice,meet every need, reveal the real cause of this devastating situation and bring justice to light in the mighty name of Jesus. Heavenly Father we speak life, protection, wisdom and the blessings of the Lord over the entire youth of South Africa. Father rule and reign in our lives and in our land in Jesus name. Thank you King Jesus for your faithfulness. Amen.

If you need me, knock.' She paused. 'Princess.' I groaned. Hawke chuckled. 'I really do like her.' 'I'm sure she'd love to hear that.' 'Would you love to hear that I really like you?' he asked. My heart skipped a beat, but I ignored the stupid organ. 'Would you be sad if I said no?' 'I'd be devastated.' I snorted. 'I'm sure.

The process of Jewish-Christian reconciliation would therefore have to wait until Pius’s death in 1958. His successor, Pope John XXIII, took extraordinary steps to protect Jews during World War II while serving as papal nuncio in Istanbul, including issuing them lifesaving false passports. He was old when the Ring of the Fisherman was placed on his finger, and sadly his reign was brief. Not long before his death in 1963, he was asked whether there was anything to be done about the devastating portrayal of Pius XII in Rolf Hochhuth’s searing play The Deputy. “Do against it?” the incredulous pope reportedly replied. “What does one do against the truth?

The shaman shook his head. “Even the Devil does not wish to be the Devil. So sad. It would be so much easier if you could wallow in your role. But who wants to be the harbinger of death and devastation?

Lacan implies that learning to live without the kinds of fantasies that protect us from our lack entails an epistemological leap to a vastly different existential attitude. In particular, Lacan invites us to acknowledge that regardless of all the busy and clamorous activity that we habitually undertake in order to suppress or ignore our lack, deep down we know that there will always be moments when it breaks out into the open with the piercing clarity and sadness of a foghorn. No matter how many layers of fantasy we wrap around this hollow in our hearts, it reverberates through us like a muted but persistent echo that carries the uncanny messages of what most terrifies us about ourselves. From a Lacanian viewpoint, our existential assignment is to heed that echo, to withstand moments when nothing fills the void, and to work through the realization that neither we nor the world —nor any of the objects of this world— can ever live up to the perfection of our fantasies. Our task, in other words, is to learn to endure the sharp points of existence without being irrevocably devastated.

Already uneasy over the foundations of their subject, mathematicians got a solid dose of ridicule from a clergyman, Bishop George Berkeley (1685-1753). Bishop Berkeley, in his caustic essay 'The Analyst, or a Discourse addressed to an Infidel Mathematician,' derided those mathematicians who were ever ready to criticize theology as being based upon unsubstantiated faith, yet who embraced the calculus in spite of its foundational weaknesses. Berkeley could not resist letting them have it: 'All these points [of mathematics], I say, are supposed and believed by certain rigorous exactors of evidence in religion, men who pretend to believe no further than they can see... But he who can digest a second or third fluxion, a second or third differential, need not, methinks, be squeamish about any point in divinity.' As if that were not devastating enough, Berkeley added the wonderfully barbed comment: 'And what are these fluxions? The velocities of evanescent increments. And what are these same evanescent increments? They are neither finite quantities, nor quantities infinitely small, not yet nothing. May we not call them the ghosts of departed quantities...?' Sadly, the foundations of the calculus had come to this - to 'ghosts of departed quantities.' One imagines hundreds of mathematicians squirming restlessly under this sarcastic phrase. Gradually the mathematical community had to address this vexing problem. Throughout much of the eighteenth century, they had simply been having too much success - and too much fun - in exploiting the calculus to stop and examine its underlying principles. But growing internal concerns, along with Berkeley's external sniping, left them little choice. The matter had to be resolved. Thus we find a string of gifted mathematicians working on the foundational questions. The process of refining the idea of 'limit' was an excruciating one, for the concept is inherently quite deep, requiring a precision of thought and an appreciation of the nature of the real number system that is by no means easy to come by. Gradually, though, mathematicians chipped away at this idea. By 1821, the Frenchman Augustin-Louis Cauchy (1789-1857) had proposed this definition: 'When the values successively attributed to a particular variable approach indefinitely a fixed value, so as to end by differing from it by as little as one wishes, this latter is called the limit of all the others.

The severed parts of the self are projected in relationships. They are often the basis of hatred and prejudice. The severed parts of the self may be experienced as a split personality or even multiple personalities. This happens often with victims who have been through traumatic physical and sexual violation. To be severed and alienated within oneself also creates a sense of unreality. One may have an all-pervasive sense of never quite belonging, of being on the outside looking in. The condition of inner alienation and isolation is also pervaded by a low-grade chronic depression. This has to do with the sadness of losing one’s authentic self. Perhaps the deepest and most devastating aspect of neurotic shame is the rejection of the self by the self. SHAME AS FALSE SELF Because the exposure of self to self lies at the heart of neurotic shame, escape from the self is necessary. The escape from self is accomplished by creating a false self. The false self is always more or less than human. The false self may be a perfectionist or a slob, a family Hero or a family Scapegoat. As the false self is formed, the authentic self goes into hiding. Years later the layers of defense and pretense are so intense that one loses all conscious awareness of who one really is. However, as we’ll discuss in Chapter Twelve, the true self never gets away. It is crucial to see that the false self may be as polar opposite as a super-achieving perfectionist or an addict in an alley.

I was being polite,” I said, barely hanging on to my civility. Think of poor Ariadne, and how devastated she would be if I come home early and with a sad story about disemboweling my date with my bare hands. She’d look at my bloody dress and the smile of satisfaction on my face, and she’d be so disappointed.

20 March - All the Leeds trains have been cancelled and I am wandering the station not knowing what to do when Rupert discovers me, having managed to get on to a Scottish train and change at Doncaster. Greatly elated by this we have a supper at La Grilla (halibut and chips) and then drive homeward in good spirits. Except that just after the Addingham bypass R. cries out and I see a grey shape in the headlights and he hits a badger - a young one, I would have thought and which, with its striped nose now lies senseless by the kerb. We drive back round the roundabout and then up the road again - and for one exultant moment it seems to have picked itself up and gone, but there it is, lying like an old rug by the roadside. We discuss running it over again to make sure it is dead - but neither of us can face it. R. is devastated; it's like Vronsky breaking his horse's back - a moment he can never call back - and feeling himself guilty and polluted by everything he hates - heedless cars, thoughtless motorists with him now one of their number. What particularly upsets him is that I have never seen a live badger - all the badgers I have seen like this one is now, a dirty corpse by the roadside. We drive on in sadness and silence.

For all I see, humanity is lost. It's devastatingly sad.

The midwife blinked back her own tears. "I don't know But these will be difficult days for your family. The midwife was right: the days that followed were terrible and traumatic. Yet when I think back to this time, I remember very little. Perhaps this is the mind's way of protecting us from events that are so devastating we would otherwise lose all reason. The same way a lizard, if its body is threatened, will drop its tail, providing a distraction to the predator in order with its life. And grief, for anyone who has ever experienced it, is exactly like a predator. It steals first your happiness, and then- if you allow it everything else.

Luther’s teaching is this: Anything we look to more than we look to Christ for our sense of acceptability, joy, significance, hope, and security is by definition our god — something we adore, serve, and rely on with our whole life and heart. In general, idols can be good things (family, achievement, work and career, romance, talent, etc. — even gospel ministry) that we turn into ultimate things to give us the significance and joy we need. Then they drive us into the ground because we must have them. A sure sign of the presence of idolatry is inordinate anxiety, anger, or discouragement when our idols are thwarted. So if we lose a good thing, it makes us sad, but if we lose an idol, it devastates us.

Community is the natural state of human beings: dependent upon each other, working together to ensure the stability and success of whatever collective form we take. Community is the antithesis of how civilization wants us to live. Sadly, as we seek the company and mutual assistance of others like us, this need is exploited by civilization to devastating effect. As we have seen throughout this book, the Veil of Ignorance places us in a position of dependency far removed from our natural state — instead chained to a system that only wants to take what we can give for the system’s benefit. If we can learn to embrace genuine forms of community once again, then we not only remove the “need” for civilization that has been instilled in us, we create a situation that is far more resilient than any city, any government, any corporation and any civilization, however large and powerful.

Mr. VITTER. Will the Senator yield for a question?   Mr. CRUZ. I am happy to yield for a question without yielding the floor.   Mr. VITTER. I thank the Senator. Does he acknowledge that he understands, as I do, that as this monstrosity goes into effect October 1 and as it has all of these really devastating impacts on individuals and small businesses, under a special illegal rule from the Obama administration, Congress and Washington get an exemption; they get a special pass; they get a special deal no other American gets under the law?   Mr. CRUZ. I thank the Senator for his question, and he is absolutely right. There are many scandalous aspects of ObamaCare: how it was passed--on a brutal partisan vote rammed through with late-night deals that have earned rather infamous nicknames, such as the ``Cornhusker kickback,'' which has sadly become part of modern political lore; and the ``Louisiana purchase,'' with all due respect to my friend from the great State of Louisiana, who was not involved in that. And one of the most sorry aspects of ObamaCare is the aspect Senator Vitter refers to, which is that President Obama has chosen, at the behest of majority leader Harry Reid, at the behest of Democratic Members of the Senate, to exempt Members of Congress and their staff from the plain language of the statute.   When

In life, we have no control over the storms that we encounter. It’s normal to feel devastated and sad, but to continue being sad is already our choice.

The sadness and shock in his voice devastated Alex, and she wrapped her arms around him. He remained still, not responding to her attempt to comfort him for the first few seconds until, consumed by emotion, he caught her in an intense embrace, burying his face in her neck. They stayed that way, wrapped tightly together, sharing their strength in the silence. And

We are sad for the hurting couples; it breaks our hearts, actually. But we are even more brokenhearted about the effect it has on the Kingdom. We are sad because godly marriages magnify God’s ingenious creation, but few marriages radiate that glory. We are sad about the victory Satan enjoys in watching couples call themselves “Christian” while living idly, living for themselves. We are devastated by how many choose divorce over obeying the King. The sad state of marriage makes the bride of Christ look dirty and unattractive. We write in hopes of changing some of this.

Wren and the Tiny Pregnant Woman shared practical, applied interests like oncoming personal devastation, terrifying sadness, and the experience of free-falling into grief and the unknown. “I

Wren and the Tiny Pregnant Woman shared practical, applied interests like oncoming personal devastation, terrifying sadness, and the experience of free-falling into grief and the unknown. “I like you,” Wren said as they left their table. “I think we are similar.” “Good,” the Tiny Pregnant Woman replied.

I didn’t know if I was devastated or elated by that statement. Emotions warred inside of me, and I decided to ignore them. Neither would help me. Happiness was nothing but an illusion, and sadness did nothing but burrow deep and claw at my soul.

The human soul is so inevitably the victim of pain that is suffers the pain of the painful surprise even with things it should have expected. A man who has always spoken of fickleness and unfaithfulness as perfectly normal behaviour in women will feel all the devastation of the sad surprise when he discovers that his sweetheart has been cheating on him, exactly as if he’d always held up female fidelity and constancy as a dogma or a rightful expectation. Another man, convinced that everything is hollow and empty, will feel like he’s been struck by lightning when he learns that what he writes is considered worthless, or that his efforts to educate people are in vain, or that it’s impossible to communicate his emotion.

When the ill wind blows into our life, it leaves a devastation emotional unbalance, it blows away all the things we though it was important but we realise they were not that important after all, but this moment in the eye of the storm, can leave us wrecked upon the shores of life, and yet this to shall pass, as all the other storms we faced in our life, that has come and gone through the years, it arrives in twos and threes, and our emotions are rattled and shaken like the leaves on the trees, this phenomena is not for the select few in the world, but it comes to us all, its called upon the invisible writings of life, as part of life, this storm in life can be found in Grieving, in Love, in disappointment, this invisible writing in the book of life, comes to us, in times of good times and bad times, it is the measure of life, its called living, its called experiencing, its called the invisible book of life that we all collectively experience one time or another, it is written in friendship, laughter a hope for tomorrow, we don’t know what pages in life this invisible writing will come and find us, or in what form, it can be happy or sad, depending on what is going on around you and how you react to everything around you, we are work in progress we are fragile, we are strong, sometimes we even feel invisible, everything passes as life itself passes, as we age and grow old, our thinking becomes more clear, to the events of life and the challenges of life, and we no longer have the desire to compete in the trivial things of competition in life to have this or that thinking it will make us happier, if your not happy in this blessed moment as who you are what you stand for and what you represent in life, if you had the whole wealth in the world this would not make you happy, Love is the power plant the transformer of life that lets you keep beauty grace and elegance intact, though the journey of life, from beginning to the end

find it devastatingly sad that a woman could disappear to this extent, leaving no trace other than a daughter who barely remembers

The tragedy will remain, as it has already happened, and you will still feel sadness. However, the cup of agony needed to be dealt with so it would not lead you away from Christ since this tragedy was devastating for you.

devastation is really more for people who slow down long enough to let their brains focus on the sadness.

these cups are labeled based on their final stages. Things that frustrate a person from earth, or irritates them, something that makes them mad, will fill the cup of rage. The cup of agony is anything emotionally painful—sadness, fear, devastation. And anything that makes one excited or happy, will fill the cup of joy.” He paused and pointed to joy. “The cup of joy is supposed to be filled to the brim. God always fills that cup the most, while the other two are filled just enough to teach His children lessons. Situations that will cause rage or agony are supposed to be very few, but people of the earth often allow those cups to overflow.

I find it so bizarre that I occupy space, and that I am seen by other people. I feel like I am falling through space and Eleanor just threw me a rose. It's such a sweet, pointless gesture. It would be less devastating to fall through space alone, without someone else falling next to me. Whenever someone does something nice for me, I feel intensely aware of how strange and sad it is to know someone.

shouted. “Anyone with two eyes can see he’s so far gone because you can’t give him your milk! My sipping some cream has nothing to do with it!” She slammed the door behind her. In the end, eight-week-old Waldemar was too far gone. When Adeline gave him some of the remaining fresh cream, he did indeed throw it up and every spoonful after. Then he developed a cough that further weakened him. Two evenings later, Emil came home to find Adeline cradling the baby in her arms. He was swaddled and laboring for breath. “He’s dying now,” she said. “He won’t open his eyes anymore.” “No,” Emil rasped. “He’s not dying.” “He is,” she said. “I can feel it. Can we hold him together?” Sadness swallowed her husband whole before he came over beside her and they held their infant son between them, grieving for hours before he took his final breath and let it go in a slim, devastating wheeze that tore through the last bit of strength holding Adeline together. She began to choke, sob, to moan with a pain she’d never known, worse than giving birth to him, more primal, the agony of her heart cracking. Emil stayed strong for her, held her through the worst of it. He sat by her for more than an hour, and never

It was a strange passage. Most of it seemed more a dream than reality. Such things as the tremendous gait we built up—far more than light speed— and the great distances we traveled were the realities, but I barely noticed them. More real was the unreality of the thin, lovely forms of the Nor maids moving about their mighty princess, the soft fires of their floating hair like seedling flames from the vast fire of Vanue’s god-life crowned by its floating cloud of yellow; our own eyes burning like the spotted wings of moths against the screen of her will; the sad faces of our own maids beside us, gazing first at the fierce white flame of her body and then at our own bemused selves; the vaulting of the vast ship walls about us; the unfamiliar instruments blinking and whirring. It was a very real dream to me—a dream I knew I would never stop dreaming. Strange passage. . . Ever the whisper of the feet of the Nor maids on some swift errand; the soft rumble of the voice of their living Goddess and the answering bright song of her worshipping maidens. Yes, it was a strange passage, and every mile of it brought home a fascinating realization. I had embarked on the most amazing voyage of my whole life. The very thought of what now certainly lay before me was enough to stun my mind into an apathy of thinking that was hard to overcome; yet my mind was so full of excitement that it did strive to think, to add to the realization of what the future would hold. A new life was at hand; opening to wonders that staggered me to think of them—and awed me into all-engulfing reverence. To live to become what this Nor princess had become; to have the love of people as she had the love of these Nor maids—that is the real dream. I knew that I must gain the key to the door of a way of living that would lead to the full value of the Nortan life. So it was, sitting in the thrall of that too-strong beauty of woman-life, we noted so little. How much time passed? I will never know. It was as if all body functions ceased, as though food and drink were not needed—as long as we were in the presence of Vanue of Nor. But I did know that she was in continual communication with the planet Nor over the space telescreens. Face after face appeared before her, murmured briefly and intensely, and vanished; only to be replaced by others. I knew vaguely that she was calling for a conference on the strength of our information; and sensed also that we would attend that conference at her side. The thought dawned on me slowly. Here was an honor few ro ever attain in the first century of their growth. By old Mother Mu! To see those Elders of Nor, the whole lot of them, male and female, all at once. . . ! That would be more than one could well stand. An overpowering, devastating ecstasy. . . . Well, it would be an interesting death.