Romanian Quotes

Romanian? That's impressive," said Jace. "Not many people speak it." "Do you?" Sebastian asked with interest. "Not really," Jace said with a smile so disarming Simon knew he was lying. "My Romanian is pretty much limited to useful phrases like, 'Are these snakes poisonous?' and 'But you look much too young to be a police officer.

Strong people alone know how to organize their suffering so as to bear only the most necessary pain.

So you speak French?" Isabelle sighed. "I wish I spoke another language. But Hodge never thought we needed to learn anything but ancient Greek and Latin, and nobody speaks those." "I also speak Russian and Italian. And some Romanian," Sebastian said with a modest smile. "I could teach you some phrases-" "Romanian? That's impressive," said Jace. "Not many people speak it." "Do you?" Sebastian asked with interest. "Not really," Jace said with a smile so disarming Simon knew he was lying. "My Romanian is pretty much limited to useful phrases like, 'Are these snakes poisonous?' and 'But you look much too young to be a police officer.

I believe the first draft of a book — even a long one — should take no more than three months…Any longer and — for me, at least — the story begins to take on an odd foreign feel, like a dispatch from the Romanian Department of Public Affairs, or something broadcast on high-band shortwave duiring a period of severe sunspot activity.

... Oricît de întuneric ar fi fost, ea îl zărea, pentru că atunci cînd nu mai văd ochii, vede sufletul...

The country is dying cause of an lack of men, not a lack of programms.

Stupid Romanian bloodsucker. He was lucky I hadn't bestowed another exalted scar on his imperial body.

Sorin said they came to him and begged him to take them out for a girls' night. Something about getting Jen and Sally hooked up with – I think they used the words 'hot Romanian mojo', or some non-sense.” Vasile rolled his eyes. “You know how those three talk. It's like a foreign language all on its own.

Mi-ai otrăvit sângele şi nu mai pot trăi fără otrava ta.

Atunci am înțeles că nimic nu durează în suflet, că cea mai verificată încredere poate fi anulată de un singur gest, că cele mai sincere posesiuni nu dovedesc niciodată nimic, căci și sinceritatea poate fi repetată, cu altul, cu alții, că, în sfârșit, totul se uită sau se poate uita.

Ove glares out of the window. The poser is jogging. Not that Ove is provoked by jogging. Not at all. Ove couldn’t give a damn about people jogging. What he can’t understand is why they have to make such a big thing of it. With those smug smiles on their faces, as if they were out there curing pulmonary emphysema. Either they walk fast or they run slowly, that’s what joggers do. It’s a forty-year-old man’s way of telling the world that he can’t do anything right. Is it really necessary to dress up as a fourteen-year-old Romanian gymnast in order to be able to do it? Or the Olympic tobogganing team? Just because one shuffles aimlessly around the block for three quarters of an hour?

The Politician's goal is to build a fortune, ours is to build our homeland flowering and strong. For her we will work and we will build. For her we will make each Romanian a hero, ready to fight, ready to sacrifice, ready to die.

Romanians have a saying, 'Not every dog has a bagel on its tail.' It means that not all streets are paved with gold. When I began my career, I just wanted to do cartwheels.

să mă lase să fac pluta în singurătatea mea cosmică

Vai, visele celea ale tinereţii, visele primei iubiri, cum vin ele, ca apele de primăvară şi te fură, şi te învăluie, şi te duc la adînc, atît de adînc, încît, la un moment dat, ele devin esenţa vieţii tale, şi dacă ţi s-ar cere: visele sau viaţa, eşti gata să declari - de-mi luaţi visele, luaţi-mi şi viaţa...

Toate sunt trecătoare pe lumea asta, şi la vîrful fiecărei fericiri se coace mărul tristeţei...

Actul sexual fără substratul pasiunii copleşitoare este o terfelire şi trupească şi sufletească de care trebuie să te ruşinezi în faţa oamenilor şi, mai ales a conştiinţei tale.

Ameţeală. Ameţeala e senzaţia cea mai chinuitoare. Nici o durere nu-i atât de cumplită. Ameţeala. Lumea se învârte, se desface, te desfaci şi tu, eşti rupt în bucăţi.

Suntem ceea ce iubim.

Când ne deschidem tu mie şi eu ţie, când ne scufundăm tu în mine şi eu în tine, când ne pierdem tu în mine şi eu în tine, Abia atunci eu sunt eu şi tu eşti tu.

The Romanians really do lead the world when it comes to cursing. “What have you got for me?” I asked a woman from Transylvania who was now living in Vienna. “Shove your hand up my ass and jerk off my shit,” she offered. I was stunned. “Anyone else would say, ‘Shove your hand up my ass,’ and then run out of imagination,” I told her. “You people, though, you just keep going. And that’s what makes you the champions you are.” Maybe it’s not too late to learn how to drive, I thought, watching as she walked out the door and onto the unsuspecting streets of Vienna, this poet, this queen, this glittering jewel in a city of flint.

Decebel looked over at Fane. "A face tu fiecare a lua ce ei say?(Do you ever get what they say?)" Fane smiled at his Beta. "Nu mai incerce sa, (No longer try)." "Good call." Decebel nodded. Jen looked over at Decebel, her eyes narrowing. "No talking in foreign tongue when around the Americans." Decebel leaned towards her, the gleam in his eyes causing Jen to tremble. "But Jennifer, I thought you spoke Romanian." He looked around at Sally and Jacque. "Weren't you two under the impression that she spoke Romanian?" Jacque and Sally nodded despite the daggers Jen was staring their way. "That was thoroughly impressed upon us, wouldn't you say, Sally?" Jacque turned to look at her. "Wait. Uh yeah, I distinctly remember a bar...vodka...and I'm almost positive Jen speaking in Romanian to the hot bartender." Sally was grinning from ear to ear as Jen's face grew red. "I hope you two aren't attached to your undergarments because I just got the sudden urge to have a bonfire," Jen growled out. "Note to self: hide underwear." "Or you could just solve that problem by not wearing any." Jacque heard Fane's voice through their bond. Her jaw dropped open and her face turned bright red as she turned to look at her mate. Jen looked at Sally. "Looks like Fane had a suggestion about the princess' undergarments. If I had my guess, I'd say he told her I couldn't burn them if she didn't own any." If Jacque could've turned any redder she would have. "How? What..." Jacque stuttered as she looked at her blonde friend, trying to figure out how she knew what Fane had been thinking. "It's a gift, Watson. But really what it boils down to is when it comes to chicks and underwear, guys will always say they don't mix." Decebel coughed as he choked on his laughter while Fane had buried his face in Jacque's back, his shoulders shaking. Jacque and Sally both looked at their friend with open mouths.

Dacă nu-i vezi lacrimile unui om, nu înseamnă că el nu plânge pe ascuns în sufletul lui.

One day, maybe not too long from now, the Russian empire will begin to crack. One day soon, the Romanians

I-a privit în treacăt - numai o clipă, - dar a înţeles că tot ce-a avut mai scump în viaţă, a schimbat pe aceşti doi ochi căprui. Şi pămîntul, şi păpuşoii, şi mînjii, şi iarba. Biruiseră aceşti doi ochi.

Of course, a blow job given in friendship isn't the most arousing, but it stays in the memory longer.

The fatigue I've gathered year after year and stored inside now heaves a muted cry of helplessness. Nothing but fatigue, rounding my shoulders, heavier than ever on this late autumn day with a useless sun, a world of unforgiving disasters. So many struggles and tragedies, so much sorrow and egotism in this dark, in this rotting century of hate.

Roses surrounded the raven, thorns wrapping around its talons. Runes and archaic symbols stretched along my forearms: Romanian, Sumerian, Gaelic. An amalgamation of all those who had come before me. Marks of alchemy, of fire and water, of silver and wind. They had been carved into me by my father over a period of years, the raven being the last. All except for the one on my chest above my heart. That’d been mine. My choice. It wasn’t magic, but it’d been for me.

Cand te vorbesc altii de rau, traieste frumos, ca nimeni sa nu-i creada!

Had Fane done some Romanian voodoo on her? ‘Cause she would so do some voodoo up on his ass if he did.

Pastrami, of Romanian origin, is dried, spiced, and salted beef, smoked over hardwood sawdust and then steamed. The name may come from pastra, the Romanian verb “to preserve.

Să scrii un roman e o luptă corp la corp cu crivăţul arctic, cu taifunul, cu furtunile de nisip din Sahara.

Şi umbla toată ziua, căutîndu-şi locul cela unde-i erau visele de fată mare, dar nu-l găsea, şi cînd nu poţi găsi locul sfînt al sufletului tău, nu te poţi găsi pe tine însuţi, iar cînd nu te poţi regăsi pe tine, nimic nu te mai poate bucura...

Now independent, the Moldovans continue to encourage a perception of “Moldovan” as a distinct “language” from Romanian, in part because Romanians tend to dismiss their dialect as sounding uneducated.

Crimson, made from the blood of Romanian virgins." "Really?" said Henri. his head was spinning and he had to lean on his cane to steady himself. "No, not really. But it is Romanian. Made from beetles handpicked from the roots of weeds near Bucharest. but they are ugly beetles. They might be virgins. I wouldn't fuck them. You want some?

I might not have transferred to a new school, but it was still like I'd joined the world's oldest, grayest, least peppy cheerleading squad, and I was sick of being stuck in a castle like a prisoner myself with the whole lousy bunch of them. "Garda! Vin aici!" I heard myself growling in a voice I'd never used before. I wasn't sure where the words came from, either. They weren't on my DVD, but I must have heard Lucius summon the guards often enough that when I really needed to use the phrase it just came out, and both of the vampires who were posted at the doors stepped to my sides. I didn't look around at the Elders—I wasn't about to stop glaring at my new worst enemy—but I heard murmurs again, like everybody was more surprised by my flawless Romanian than by my announcement about the trial. I narrowed my eyes at Flaviu. "Well? Do you want to see how long you can last without blood?

Another tidbit you might be interested in is when it comes to chicks and open mouths, guys -" Decebel leaned over and covered Jen's mouth with his hand and warned her with a glare to swallow her words. "Thanks, Dec. That's usually my job," Sally told him. "But I was in such shock that I couldn't get my limbs to move." Decebel inclined his head. "Is that why you always seem to stand so close to her?" "It's of utmost importance that whoever is within her reach be ready at any and all moments to intercept what might come from that wicked tongue." en was frantically trying to talk around Decebel's hand at Sally's comment. Decebel was quickly learning how Jennifer's brain worked, and could only imagine what she wanted to voice in regards to Sally's wicked tongue comment. He leaned forward to whisper in her ear. "I'm going to uncover your mouth. It would be wise of you to just let the wicked tongue comment slide." Jen glared at him from the corner of her eye, and after a tense moment finally nodded once in submission. Decebel slowly uncovered her mouth, ready if need be to slap it right back over her lips. The room began to get quiet and they all directed their attention to the front of the room. As Vasile welcomed everyone for coming and began to explain about the meeting he had with the other Alphas, Jen leaned over to Decebel. "You owe me. Sally walked right into it with that whole wicked tongue thing." Decebel chuckled and whispered back, "For some reason, ţinere de meu inimă (one who holds my heart), I have a feeling there will be plenty of opportunities for you to embarrass your friends for questionable comments they innocently walk into." Jen shrugged. "True enough, but you still owe me. And what are you calling me when you speak Romanian? You've said the same phrase to me twice now." Decebel patted her leg, causing all sorts of tingling sensations. "Dar tu romaneste, Micul meu lup. (but you speak Romanian, my little wolf)" "I know what lup is and I am not a wolf. Whatever else you said I'm sure is a load of crap as well.

I bet you one million in money,” Rezvan said as he blew out smoke, “that the number of hours Americans spend per week in these—what do you call them?—therapy offices is exactly the same number of hours Romanians spend in line for bread. And for what? Nothing. To make their problems bigger. They talk about them all day so at night they are even bigger.

It is noteworthy, the researcher further argued, that the inscription on the sword was engraved in the Romanian language, and, consequently, we see that Latin was actually Romanian, and not the invented language that for many centuries has passed for ancient Latin.

Rusanda e încă un copil, şi copila care-ţi place mai trebuie să ţi-o creşti, dacă vrei gospodină în casă, zic bătrînii. A creşte o fată înseamnă în primul rînd a o dăscăli.

Sa nu faci nimic e tare greu. Nu stii cand ai terminat.

A crea inseamna a trai atat visul cat si viata.

Cea mai dificilă formă de reinventare este să reuşeşti să te transformi în tine însăţi.

Bătrâneţea e o boală specială cumva, care trebuie lăsată să se vindece de la sine.

As a general rule if anyone ever asks yout to put stockings on a ninety- year old deceased Romanian woman with edema, your answer should be no.

SCENE: Classroom, Lower East Side, 1926. Teacher: “Who can tell us where the Romanian border is?” Student: “In the park with my aunt, and my mother doesn’t trust him!

A very useful little phrase given to me by a Romanian friend goes – in Romania anything is possible, everything is impossible and nothing is ever as it seems.

Because we’re not shit. Do you hear me? We’re more Romanian than those guards are!

Libertate. Liberty. It was happening. It really was happening! Romanians were joining in hand and heart. And together they were finally calling-- For freedom.

Ce naiba caut aici? De ce fac chestia asta? Ce sens are? E setul de întrebări de care n-ai voie să te atingi dacă vrei să treci linia de finiș. Când lași un asemenea gând să se cuibărească în mintea ta, el face loc dezamăgirii. E ca un mic cal troian. E rețeta perfectă pentru abandon.

O, soare balcanic, revărsat peste văile şi dealurile moldave, o, acele iubiriscurte, scînteietoare, istovitoare, cît de mult aduceţi voi în scurta noastră trecere pe acest pămînt, şi cît de mult luaţi cu voi pentru a nu le mai întoarce niciodată...

I stopped in front of a florist's window. Behind me, the screeching and throbbing boulevard vanished. Gone, too, were the voices of newspaper vendors selling their daily poisoned flowers. Facing me, behind the glass curtain, a fairyland. Shining, plump carnations, with the pink voluptuousness of women about to reach maturity, poised for the first step of a sprightly dance; shamelessly lascivious gladioli; virginal branches of white lilac; roses lost in pure meditation, undecided between the metaphysical white and the unreal yellow of a sky after the rain.

From this Legionary school a new man will have to emerge, a man with heroic qualities; a giant of our history to do battle and win over all the enemies of our Fatherland, his battle and victory having to extend even beyond the material world into the realm of invisible enemies, the powers of evil. Everything that our mind can imagine as more beautiful spiritually; everything the proudest that our race can produce, greater, more just, more powerful, wiser, purer, more diligent and more heroic, this is what the Legionary school must give us! A man in whom all the possibilities of human grandeur that are implanted by God in the blood of our people be developed to the maximum. This hero, the product of Legionary education, will also know how to elaborate programs; will also know how to solve the Jewish problem; will also know how to organize the state well; will also know how to convince other Romanians; and if not, he will know how to win, for that is why he is a hero. This hero, this Legionary of bravery, labour, and justice, with the powers God implanted in his soul, will lead our Fatherland on the road of its glory.

Îi bun tovarăş drumul. Vrednic tovarăş. Taci tu - tace şi el, ai ceva pe suflet, te ascultă ca un frate şi ce-a auzit, moghila, ici rămîne pe veci. Cîtă lume, cîte destine! Cum au venit, aşa s-au şi dus, iară drumul zace mut cu tot ce-a fost pecetluit de copite, roţi şi picioare.

The garden has wrapped itself in autumn haze. An unusual autumn, lacking that thrill of vegetal warmth when the sap is still alive and holds up the trees, drunk on solar gold. It is the sorrowful climax of a summer's drought. Never before was I so struck by the cancerous emaciation in a garden. The leaves started turning yellow in July and began falling, like a dance of prematurely withered bodies.

Stă în legea Universului şi în vastitatea lui ca odată cu apariţia unei Mari Forţe să se nască o alta care să o poată echilibra.

as I lay there with Esther in my arms, I realized I had never felt so content.

Rece ca aştrii râdem etern în înalt

Întotdeauna e loc pentru mai rău şi tocmai de aceea nu trebuie să ne pierdem nădejdea.

amused them with the story of his Romanian grandmother who jumped out a window to avoid marrying a Haskalah Jew, only to land atop a Hasidic rabbi from Austria. “She knocked him to the mud,” he exclaimed. “When he looked up, she was reading his palm. So they got married.

Cea mai gravă infracțiune a lui fusese să accepte lumea în care trăia ca pe una normală, rațională și corectă. Ca toți ceilalți, permisese publicității să îi multiplice dorințele; învățase să echivaleze fericirea cu posesiunile, iar prosperitatea cu banii cheltuiți la magazin.

Da, draga mea, o camee! Nu văd nici un motiv să nu fii elegantă la tine acasă. M- am străduit totdeauna să înţeleg femeile pentru care oglinda nu înseamnă nimic altcevadecît strada sau o vizită. Trebuie să-ţi facă plăcere să te priveşti.

As far as Popescu was concerned, meanwhile, Dracula was simply a Romanian patriot who had resisted the Turks, a deed for which every European nation should to some degree be grateful. History is cruel, said Popescu, cruel and paradoxical: the man who halts the conquering onslaught of the Turks is transformed, thanks to a second-rate English writer, into a monster, a libertine whose sole interest is human blood, when the truth is that the only blood Tepes cared to spill was Turkish.

local rabbi, who had been seen talking to the Romanians and Hungarians earlier. However it came to pass, as the sun moved toward the horizon, the entire population of Atlit—nearly three hundred that day—gathered as a single congregation. They streamed toward the promenade, dragging benches, chairs, and wooden boxes through the dirt.

Grace Slaughter - the surname of her fifth husband, a manufacturer of pharmaceutical toners and "prophylactic" products, recently deceased due to a ruptured peritoneum - was sharply chauvinistic and would allow no more than two exceptions to her all-American views, exceptions with which her first spouse, Astolphe de Guéménolé-Longtgermain, no doubt had something to do: cooking had to be done by French nationals of male gender, laundry and ironing by British subjects of female gender (and absolutely not by Chinese). That allowed Henri Fresnel to be hired without having to hide his original citizenship, which is what had to be done by the director (Hungarian), the set designer (Russian), the choreographer (Lithuanian), the dancers (Italian, Greek, Egyptian), the scriptwriter (English), the librettist (Austrian), and the composer, a Finn of Bulgarian descent with a large dash of Romanian.

For a gay you are good driver.

Tinerețea nu are leac decât acela venit cu timpul și greșelile făcute.

Nu ştiu alţii cum sunt, dar eu când încep să gândesc, e semn clar că voi avea probleme.

Dumnezeu nu ii alege pe cei desavarsiti, ci ii desavarseste pe cei alesi!

Femeia frumoasa place ochiului, femeia blanda place inimii. Prima este o adevarata bijuterie, dar a doua este o comoara.

It's not the tailor that makes the man.

Criticism is a misconception. We must read not to understand others but to understand ourselves.

So how long have you been together? Two months?' 'Five.' 'Five? Jesus, Steve, you might as well get married. I should buy a hat.' 'Don't. They give away your Spock ears.' She laughed. 'This is the Romanian girl?' 'Croatian.' 'Right. She's a painter?' 'Photographer.' 'Right.' She studied him. 'What?' he laughed self-consciously as though he was a twelve-year-old boy who'd just been caught with his first girlfriend. 'Nothing.' 'Come on.' 'I don't know Steve,' she cut into her meat, 'you've changed. You no longer write about Victoria Beckham and you have a girlfriend. I think...' 'You think what?' 'I don't know, I might be jumping the gun here, but I think there's a possibility you might not be gay after all.' A chip was hurled at her head.

Oricît de frumos şi înţelept ar fi fost întocmit calendarul, pentru lumea de la sate adevăratul an începe odată cu înmugurirea, cu acea "frunză verde" cîntată din moşi-strămoşi, şi sfîrşeşte, cînd acea frunză verde se îngălbeneşte, se desprinde din copac şi cade la pămînt, pe-o margine de drum.

What I do know, is that I refused to compromise with the system and I was obsessed with preventing my work from being manipulated for their propaganda. Even stories about the Holocaust could have been promoted as anti-fascist stories, which they were in a way, but I didn’t want them to be taken only as such. I remember I had a reading in Berlin in the ‘80s and a man in the audience, asked me: ‘Sir, I read your book, I read the stories, you didn’t say who the oppressors were nor who are the people who are suffering.’ And I said, ‘No, I didn’t.’ It was important to me that a Vietnamese reader reading a story about a young boy who is in a camp, can recognize himself, without me saying: the boy is a Jew, the oppressor is a Romanian, or a Nazi, and so on. I wanted to have a more universal approach.

An unbalanced soul seeks equilibrium. I seek a constitutional form to gather my thoughts. I wish to form a flexible personality. I desire to be gentle and fluid of mind. I wish to summon hidden personal powers, but I lack the knowledge and wisdom to do so. I lack a cohesive unifying spirit. I have yet to claim the authenticity of my life. I failed to accept that what anyone else thinks of me would not stave off an inevitable death. I have not claimed a purpose for living. I have not found a basic truth that I can live and die supporting. I failed to exert the resolute will to become who I aspire to be. I rejected abstract concepts and failed to endorse the systematic reasoning of philosophical studies. I indulged in the type of obsessive excessive self-analysis, which leads to the brink of personal destruction through self-objectification and artificial triumphs. Echoing the words of Romanian philosopher and writer E.M. Cioran (1911-1995), ‘I’ve invented nothing; I’ve simply been the secretary of my sensations.

Prison is one of the places where we should look for Him. I remember a Good Friday in a cell in the Romanian jail of Jilava. We were all very hungry. But that day when the bowl of gruel was brought to us, we refused to eat it. We fasted. Good Friday is the only fast day described by the Lord Himself: “But the days will come when the bridegroom will be taken away from them, and then they will fast” (Matthew 9:15). Days of fasting, with deep repentance for our past sins and ardent prayers for the persecuted, are the greatest gifts anyone can give to members of the underground church and the missions that help them.

Împărăţia UităTot nu mai văzuse soarele de secole. Cerul părea să fie permanent acoperit de o perdea neagră de nori, ca un cavou deja scufundat în noaptea morţii. Singura diferenţă dintre noapte şi zi era că norii deveneau gri şi întunericul se mai dilua, semn că undeva în spatele lor soarele încă mai răsărea.

Asadar, in momentul in care un om face primul pas dilatand acea unitate imaginara a eului sau pana la o dualitate, omul acesta devine aproape un geniu, sau cel putin este o exceptie rara si interesanta. In realitate insa, nici un eu, nici chiar cel mai naiv, nu este unitar, ci este un univers de o diversitate extraordinara, o mica bolta cereasca presarata cu stele, un haos de forma, de trepte si stari, de apucaturi mostenite si de posibilitati.

During the last two hundred years the blackbird has abandoned the woods to become a city bird. From the planet's viewpoint, the blackbird's invasion of the human world is certainly more important than the Spanish invasion of South America or the return to Palestine of the Jews. A shift in the relationships among the various kinds of creation (fish, birds, humans, plants) is a shift of a higher order than changes in relations among various groups of the same kind. Whether Celts or Slavs inhabit Bohemia, whether Romanians or Russians conquer Bessarabia, is more or less the same to the earth. But when the blackbird betrayed nature to follow humans into the artificial unnatural world, something changed in the organic structure of the planet. And yet no one dares to interpret the last two centuries as the history of the invasion of man's cities by the blackbird. All of us are prisoners of a rigid conception of what is important and what is not, and so we fasten our anxious gaze on the important, while from a hiding place behind our backs the unimportant wages ts guerrilla war, which will end in surreptitiously changing the world and pouncing on us by surprise.

- Nu te teme, fiule. Nu este nimic mai periculos acolo decât este aici. Dacă sfârşitul tău te aşteaptă cumva la una dintre cotituri, află că acelaşi sfârşit te pândeşte şi aici. Nu este chip să evadăm din această cuşcă pe care singuri ne-am construit-o împrejur. Dar am încredere că soarta ta nu va fi să sfârşeşti repede, ci să aduci cu tine o altă viaţă pentru aceşti nenorociţi care trăiesc în întuneric.

Puterea este o manifestare vicleană atrasă doar de cel care o poate mânui pentru a-i crește spectrul de influență. Ca un șarpe, puterea îi este loială nimănui, alunecoasă și vicleană, se strecoară nevăzută, neauzită, nesimțită; când năpârlește, șarpele te lasă cu mâinile pline de amintirile trecutului, iar noua sa formă este doar un șarpe și mai mare. Singura șansă de a supraviețui este ca tu să fi mai mare și mai puternic ca noua înfățișare.

The Greek word “nostalgia” derives from the root nostros, meaning “return home,” and algia, meaning “longing.” Doctors in seventeenth-century Europe considered nostalgia an illness, like the flu, mainly suffered by displaced migrant servants, soldiers, and job seekers, and curable through opium, leeches, or, for the affluent, a journey to the Swiss Alps. Throughout time, such feeling has been widely acknowledged. The Portuguese have the term saudade. The Russians have toska. The Czechs have litost. Others too name the feeling: for Romanians, it’s dor, for Germans, it’s heimweh. The Welsh have hiraeth, the Spanish mal de corazon. Many

Doctore, mi-am fracturat sufletul, s-a impiedicat de o privire ascuţită, s-a răsucit în toată dragostea lui şi şi-a frânt o aripă! Hai, pune atele sau coasele cu sfoară ce-a mai rămas! Coase! Nu mă lăsa infirmă, nu mă rupe de mine! Coase şi spune-mi cine în mine se revarsă prin ochi, fără anestezie? Cum am ajuns să-mi fiu străină mie şi cine m-a smuls din mine, doctore?

In Transylvania it was memories of the Romanian revolt that stalked the Hungarian aristocratic imagination.. In Galicia it was memories of Tarnow that performed a similar service for the surviving Polish noble families. Both societies shared something of the brittle, sports-obsessed cheerfulness of the British in India - or indeed of Southerners in the pre-1861 United States. These were societies which could resort to any level of violence in support of racial supremacy. Indeed, an interesting global history could be written about the ferocity of a period which seems, very superficially, to be so 'civilized'. Southern white responses to Nat Turner's Slave Rebellion in 1831, with Turner himself flayed, beheaded and quartered, can be linked to the British blowing rebel Indians to pieces from the mouths of cannons in 1857.

E drept că așa frumoase nopți, două n-am văzut la fel, eu care știu a prețui noaptea ca nimeni altul și care am iubit-o cum nu se poate iubi ziua, cu nesaț și cu patimă. Sufletul meu sălbatic, care de obicei pare a ațipi zgribulit de o nemulțumire nedeslușită, nu începe a trăi pe deplin decât o dată cu stingerea celor din urmă văpăi ale amurgului; pe măsură ce se așterne vălul serii, renasc, mă simt mai eu, mai al meu.

Am călătorit un pic mai aproape de suflul otrăvit al bestiei. De data aceasta zgomotul bolborosit al lavei chiar suna ca respirația unui Dragon adormit. Atât de aproape de sursă din care palpita acea prezență de mit, dragonul de foc, și forța lui... am simțit o fluturare în stomac. Pielea care ar fi trebuit să-mi ardă în proximitatea focului care clocotea la picioarele mele, era stimulată ca la o mângâiere, urechile parcă se alungiseră de la gâdilatul morocănos al muntelui, iar ochii străluceau fără lacrimi în lumina focului. Nimic din această imagine de groază nu mă rănea. Era ceva familiar aici, ca o voce de departe care mă chema să mă alătur.

Communist Romania almost everything was owned by the state. Democratic Romania quickly privatised its assets, selling them at bargain prices to the ex-communists, who alone grasped what was happening and collaborated to feather each other’s nests. Government companies that controlled national infrastructure and natural resources were sold to former communist officials at end-of-season prices while the party’s foot soldiers bought houses and apartments for pennies. Ion Iliescu was elected president of Romania, while his colleagues became ministers, parliament members, bank directors and multimillionaires. The new Romanian elite that controls the country to this day is composed mostly of former communists and their families. The masses who risked their necks in Timişoara and Bucharest settled for scraps, because they did not know how to cooperate and how to create an efficient organisation to look after their own interests.21

In my native valley of the middle Dniester, gentry spoke Polish, peasants — Ukrainian, officials — Russian with the Odessa accent, merchants — Jewish, carpenters and joiners — being Filippians and Old Believers — Russian with the Novogrod accent, the kabanists spoke in their own dialect. Additionally, in the same area there were also villages of Polish-speaking noblemen, and nobles who spoke Ukrainian, Moldovan villages speaking in Romanian; Gypsies speaking in Gypsy, Turks were no longer there, but in Khotyn, on the other side of the Dniester and in Kamieniec, their minarets were still standing...All these shades of nationality and languages were also in a semi-fluid state. Sons of Poles sometimes became Ukrainians, sons of Germans and French — Poles. In Odessa, unusual things happened: the Greeks became Russians, Poles were seen joining Soyuz Russkavo Naroda. Even stranger combinations arose from mixed marriages. ‘If a Pole marries a Russian woman,’ my father used to say, ‘their children are usually Ukrainians or Lithuanians’.

THE INFERNAL NAMES Abaddon - (Hebrew) the destroyer ... Asmodeus - Hebrew devil of sensuality and luxury, originally "creature of judgement" ... Azazel - (Hebrew) taught men to make weapons of war, introduced cosmetics ... Bast - Egyptian goddess of pleasure represented by the cat Beelzebub - (Hebrew) Lord of the Flies, taken from symbolism of the scarab Behemoth - Hebrew personification of Satan in the form of an elephant ... Coyote - American Indian Devil Dagon - Philistine avenging devil of the sea ... Dracula - Romanian name for devil ... Fenriz - Son of Loki, depicted as a wolf ... Hecate - Greek goddess of underworld and witchcraft ... Kali - (Hindu) daughter of Shiva, high priestess of Thuggees ... Lilith - Hebrew female devil, Adam's first wife who taught him the ropes Loki - Teutonic devil ... Mania - Etruscan goddess of Hell ... Midgard - son of Loki, depicted as a serpent ... Pluto - Greek god of the underworld Proserpine - Greek queen of the underworld ... Sammael - (Hebrew) "venom of God" ... Shiva - (Hindu) the destroyer ...

Colega ei îşi făcuse un titlu de glorie din sângele rece şi avea o rezervă aparent inepuizabilă de poveşti pentru cei uşor impresionabili. Cea mai de succes istorie, care punea întotdeauna pe gânduri debutanţii în meseria lor păcătoasă, privea un accident feroviar. Fuseseră atunci vreo cinci morţi în maşina transformată de locomotiva unui accelerat într-o învălmăşeală de fiare, iar Corina se lăuda oricui vroia să o asculte cum a obţinut un instantaneu şocant. Am adunat câteva bucăţele de creier împrăştiate şi le-am pus alături, chiar pe linia ferată. A ieşit o poză beton!

Romanians, however, paid a terrible price for Ceauşescu’s privileged status. In 1966, to increase the population—a traditional ‘Romanianist’ obsession—he prohibited abortion for women under forty with fewer than four children (in 1986 the age barrier was raised to forty-five). In 1984 the minimum marriage age for women was reduced to fifteen. Compulsory monthly medical examinations for all women of childbearing age were introduced to prevent abortions, which were permitted, if at all, only in the presence of a Party representative. Doctors in districts with a declining birth rate had their salaries cut. The population did not increase, but the death rate from abortions far exceeded that of any other European country: as the only available form of birth control, illegal abortions were widely performed, often under the most appalling and dangerous conditions. Over the ensuing twenty-three years the 1966 law resulted in the death of at least ten thousand women. The real infant mortality rate was so high that after 1985 births were not officially recorded until a child had survived to its fourth week—the apotheosis of Communist control of knowledge. By the time Ceauşescu was overthrown the death rate of new-born babies was twenty-five per thousand and there were upward of 100,000 institutionalized children. The

While the Austrian crown was dissolving like jelly in your fingers, everyone wanted Swiss francs and American dollars, and large numbers of foreigners exploited the economic situation to feed on the twitching corpse of the old Austrian currency. Austria was ‘discovered’, and became disastrously popular with foreign visitors in a parody of the society season. All the hotels in Vienna were crammed full with these vultures; they would buy anything, from toothbrushes to country estates; they cleared out private collections of antiquities and the antique dealers’ shops before the owners realised how badly they had been robbed and cheated in their time of need. Hotel receptionists from Switzerland and Dutch shorthand typists stayed in the princely apartments of the Ringstrasse hotels. Incredible as it may seem, I can vouch for it that for a long time the famous, de luxe Hotel de l’Europe in Salzburg was entirely booked by unemployed members of the English proletariat, who could live here more cheaply than in their slums at home, thanks to the generous unemployment benefit they received. Anything that was not nailed down disappeared. Word gradually spread of the cheap living and low prices in Austria. Greedy visitors came from further and further afield, from Sweden, from France, and you heard more Italian, French, Turkish and Romanian than German spoken in the streets of the city centre of Vienna.

Why do I need TV when I have forty-eight apartment windows to watch across the vacant lot, and a sliver of Lake Erie? I've seen history out this window. So much. I was four when we moved here in 1919. The fruit-sellers' carts and coal wagons were pulled down the street by horses back then. I used to stand just here and watch the coal brought up by the handsome lad from Groza, the village my parents were born in. Gibb Street was mainly Rumanians back then. It was "Adio" - "Good-bye"- in all the shops when you left. Then the Rumanians started leaving. They weren't the first, or the last. This has always been a working-class neighborhood. It's like a cheap hotel - you stay until you've got enough money to leave.

It comes down to what is language? Up to now, until this age of mass literacy, language has been something spoken. In utterance there’s a minimum of slowness. In trying to treat words as chisel strokes, you run the risk of losing the quality of utterance, the rhythm of utterance, the happiness. A phrase out of Mark Twain—he describes a raft hitting a bridge and says that it “went all to smash and scatteration like a box of matches struck by lightning.” The beauty of “scatteration” could only have occurred to a talkative man, a man who had been brought up among people who were talking and who loved to talk himself. I’m aware myself of a certain dryness of this reservoir, this backlog of spoken talk. A Romanian once said to me that Americans are always telling stories. I’m not sure this is as true as it once was. Where we once used to spin yarns, now we sit in front of the tv and receive pictures. I’m not sure the younger generation even knows how to gossip. But, as for a writer, if he has something to tell, he should perhaps type it almost as fast as he could talk it. We must look to the organic world, not the inorganic world, for metaphors; and just as the organic world has periods of repose and periods of great speed and exercise, so I think the writer’s process should be organically varied. But there’s a kind of tautness that you should feel within yourself no matter how slow or fast you’re spinning out the reel.

9. Lângă mine, Zenobia își ducea viața pe punctul cel mai direct al aparenței comune. O fragilitate vădită îi estompa mirifica tărie până într-atât încât eu însumi, din care făcea parte, îi uitam uneori realitatea așa cum, orbit de lumina amiezii, uiți soarele sau nu-l privești ca să nu-ți ardă ochii. Existența ei zilnică, retrasă și ștearsă, trecea neobservată. Atentă la cele mai ușoare vibrații din afară, ea le răspundea numai cu fibrele miracolului nevăzut care mai doarme încă în fiecare dintre noi. Într-o lume a semnelor, ea descifra, în toate, semne. În fața lor se înclina tăcută, cu adânc respect. Inexplicabilul părea să aibă pentru ea neașteptate limpezimi, iar viața ei, neînsemnată și banală pentru ceilalți, constituia un ritual neîntrerupt.

În vis se făcu întuneric până când Godrick se trezi într-o încăpere uriaşă construită numai din aceste suprafeţe îngheţate. Tavanul era atât de sus încât părea invizibil pentru el, iar el făcând mai mulţi paşi prin încăpere realiză că aceasta nu avea uşi şi că trecând dintr-o încăpere în alta, interminabile, ajunsese la concluzia că acesta trebuie să fie un castel uriaş de gheaţă. I se făcu dor de căldura unui şemineu, de îmbrăţişarea lui Mami şi de chipul tatălui său. Iar pe măsură ce mângâia oglinzile de gheaţă simţi căldura unui foc, apoi văzu şemineul plin de lemne şi flăcările roşii care jucau în toate direcţiile. Încălzindu-şi mâinile la foc se afla tatăl lui care privea fix şi îngândurat în oglinda lui de gheaţă. Poate că era chiar trist. Godrick atinse oglinda şi astfel parcă reuşise să atingă creştetul tatălui care tresări, dar cum nu-l vedea căzu iar pe gânduri. Lângă bătrân stătea Mami, cosând la o cămaşă veche, îngălbenită. Din privirea plecată îi cobora o lacrimă. Godrick atinse din nou oglinda şi atinse obrazul lui Mami ocolo unde aluneca lăcrima şi simţi udătura lăsată pe degetele lui. Inima lui Godrick se întristă că acesta era doar un vis şi depărtând braţele îmbrăţişă oglinda care conţinea imaginea aceia caldă de acasă.

In 1919, 1920, 1921, the entire Jewish press was assaulting the Romanian state, unleashing disorder everywhere, urging violence against the regime, the form of government, the church, Romanian order, the national idea, patriotism. Now, as if by a miracle, the same press, controlled by the same men, changed into a defender of the state’s order, of laws; declares itself against violence. While we become: ‘the country’s enemies’, ‘extremists of the Right’, ‘in the pay and service of Romania’s enemies’, etc. And in the end we will hear also this: that we are financed by the Jews. ... We have endured outrage after outrage, ridicule after ridicule, slap after slap, until we have come to see ourselves in this frightening situation: Jews are considered to be defenders of Romanianism, sheltered from any unpleasantness, leading a life of peace and plenty, while we are considered enemies of our nation, with our liberty and life endangered, and we are hunted down like rabid dogs by all the Romanian authorities. I witnessed with my own eyes these times and lived through them, and I was saddened to the depths of my soul. It is dreadful to fight for years on end for your fatherland, your heart as pure as tears, while enduring misery and hunger, then find yourself suddenly declared an enemy of your country, persecuted by your own kind, told that you fight because you are in the pay of foreigners, and see the entire Jewry master your land, assuming the role of defender of Romanianism and caretaker of the Romanian state, menaced by you, the youth of the country. Night after night we were troubled by these thoughts, occasionally feeling disgusted and immensely ashamed and we were seized by sadness.

The communists didn’t release their grip until the late 1980s. Effective organisation kept them in power for eight long decades, and they eventually fell due to defective organisation. On 21 December 1989 Nicolae Ceaus¸escu, the communist dictator of Romania, organised a mass demonstration of support in the centre of Bucharest. Over the previous months the Soviet Union had withdrawn its support from the eastern European communist regimes, the Berlin Wall had fallen, and revolutions had swept Poland, East Germany, Hungary, Bulgaria and Czechoslovakia. Ceaus¸escu, who had ruled Romania since 1965, believed he could withstand the tsunami, even though riots against his rule had erupted in the Romanian city of Timis¸oara on 17 December. As one of his counter-measures, Ceaus¸escu arranged a massive rally in Bucharest to prove to Romanians and the rest of the world that the majority of the populace still loved him – or at least feared him. The creaking party apparatus mobilised 80,000 people to fill the city’s central square, and citizens throughout Romania were instructed to stop all their activities and tune in on their radios and televisions. To the cheering of the seemingly enthusiastic crowd, Ceauşescu mounted the balcony overlooking the square, as he had done scores of times in previous decades. Flanked by his wife, Elena, leading party officials and a bevy of bodyguards, Ceaus¸escu began delivering one of his trademark dreary speeches. For eight minutes he praised the glories of Romanian socialism, looking very pleased with himself as the crowd clapped mechanically. And then something went wrong. You can see it for yourself on YouTube. Just search for ‘Ceauşescu’s last speech’, and watch history in action.20 The YouTube clip shows Ceaus¸escu starting another long sentence, saying, ‘I want to thank the initiators and organisers of this great event in Bucharest, considering it as a—’, and then he falls silent, his eyes open wide, and he freezes in disbelief. He never finished the sentence. You can see in that split second how an entire world collapses. Somebody in the audience booed. People

Man is comprised of an organism, which is to say an organised form, and of vital forces, as well as a soul. The same may be said of a people. The national construction of a state, while taking account of all three elements, for various reasons of qualification and heredity can nevertheless be chiefly based upon a single one of these elements. In my opinion, in the Fascist movement it is the state element that prevails, coinciding with organised force. What finds expression here is the shaping power of ancient Rome, that master of law and political organisation, the purest heirs to which are the Italians. National Socialism emphasises what is connected to vital forces: race, racial instinct, and the ethical and national element. The Romanian Legionary movement instead chiefly stresses what in a living organism corresponds to the soul: the spiritual and religious aspect. This is the reason for the distinctive character of each national movement, although ultimately all three elements are taken into account, and none is overlooked. The specific character of our movement derives from our distant heritage. Already Herodotus called our forefathers “the immortal Dacians”. Our Geto-Thracian ancestors, even before Christianity, already had faith in the immortality and indestructibility of the soul – something which proves their spiritual drive. Roman colonisation introduced the Roman sense of organisation and form. Later centuries made our people miserable and divided; yet, just as a sick and beaten horse will still show traces of its nobility of stock, so too the Romanian people of yesterday and today reveals the latent features of its two-fold heritage. It is this heritage that the Legionary movement seeks to awaken. It begins with the spirit: for the movement wishes to create a spiritually new man. Once we have met this goal as a “movement”, we must then awaken our second heritage – the politically shaping Roman power. The spirit and religion are thus our starting point; “constructive nationalism” is our point of arrival – almost a consequence. Joining these two points is the ascetic and at the same time heroic ethic of the Iron Guard.