Robotics Class Quotes

Even now, despite Angeline's watchfulness, she'd occasionally oscillate between random topics, like how shepherd's pie wasn't a pie at all and why it was pointless for her to take class in typing when technology would eventually develop robot companions to do it for us.

Productivity is for robots. What humans are going to be really good at is asking questions, being creative, and experiences.”   Kevin Kelly

Humans were still not only the cheapest robots around, but also, for many tasks, the only robots that could do the job. They were self-reproducing robots too. They showed up and worked generation after generation; give them 3000 calories a day and a few amenities, a little time off, and a strong jolt of fear, and you could work them at almost anything. Give them some ameliorative drugs and you had a working class, reified and coglike.

But why? Why do you care about our class’s history?" "I just do. Besides, I need something to put on my art-school applications besides ’Locks self in room and draws all day.’ Even art schools won’t take a psychopath.

According to the fortune-cookie logic most people live by, the best things in life are free. That's crap. I have a gold-plated robot that scratches the exact part of my back where my hands can't reach, and it certainly wasn't free.

Journalism classes teach us that one must extract oneself from the story in order to report without bias, but often we need to be in the story in order to understand, to connect, to help the audience identify or else it has no heart; it could be a robot telling the story, for all anyone cares.

That perfected machines may one day succeed us is, I remember, an extremely commonplace notion on Earth. It prevails not only among poets and romantics but in all classes of society. Perhaps it is because it is so widespread, born spontaneously in popular imagination, that it irritates scientific minds. Perhaps it is also for this very reason that it contains a germ of truth. Only a germ: Machines will always be machines; the most perfected robot, always a robot. But what of living creatures possessing a certain degree of intelligence, like apes? And apes, precisely, are endowed with a keen sense of imitation.…

Shorn of unattractive language about "robots" who will be producing taxes and not burglarizing homes, the general idea that schools in ghettoized communities must settle for a different set of goals than schools that serve the children of the middle class and upper middle class has been accepted widely. And much of the rhetoric of "rigor" and "high standards" that we hear so frequently, no matter how egalitarian in spirit it may sound to some, is fatally belied by practices that vulgarize the intellects of children and take from their education far too many of the opportunities for cultural and critical reflectiveness without which citizens become receptacles for other people's ideologies and ways of looking at the world but lack the independent spirits to create their own.

Robots are the new middle class. And everyone else will either be an entrepreneur or a temp staffer.

Over the years I have read many, many books about the future, my ‘we’re all doomed’ books, as Connie liked to call them. ‘All the books you read are either about how grim the past was or how gruesome the future will be. It might not be that way, Douglas. Things might turn out all right.’ But these were well-researched, plausible studies, their conclusions highly persuasive, and I could become quite voluble on the subject. Take, for instance, the fate of the middle-class, into which Albie and I were born and to which Connie now belongs, albeit with some protest. In book after book I read that the middle-class are doomed. Globalisation and technology have already cut a swathe through previously secure professions, and 3D printing technology will soon wipe out the last of the manufacturing industries. The internet won’t replace those jobs, and what place for the middle-classes if twelve people can run a giant corporation? I’m no communist firebrand, but even the most rabid free-marketeer would concede that market-forces capitalism, instead of spreading wealth and security throughout the population, has grotesquely magnified the gulf between rich and poor, forcing a global workforce into dangerous, unregulated, insecure low-paid labour while rewarding only a tiny elite of businessmen and technocrats. So-called ‘secure’ professions seem less and less so; first it was the miners and the ship- and steel-workers, soon it will be the bank clerks, the librarians, the teachers, the shop-owners, the supermarket check-out staff. The scientists might survive if it’s the right type of science, but where do all the taxi-drivers in the world go when the taxis drive themselves? How do they feed their children or heat their homes and what happens when frustration turns to anger? Throw in terrorism, the seemingly insoluble problem of religious fundamentalism, the rise of the extreme right-wing, under-employed youth and the under-pensioned elderly, fragile and corrupt banking systems, the inadequacy of the health and care systems to cope with vast numbers of the sick and old, the environmental repercussions of unprecedented factory-farming, the battle for finite resources of food, water, gas and oil, the changing course of the Gulf Stream, destruction of the biosphere and the statistical probability of a global pandemic, and there really is no reason why anyone should sleep soundly ever again. By the time Albie is my age I will be long gone, or, best-case scenario, barricaded into my living module with enough rations to see out my days. But outside, I imagine vast, unregulated factories where workers count themselves lucky to toil through eighteen-hour days for less than a living wage before pulling on their gas masks to fight their way through the unemployed masses who are bartering with the mutated chickens and old tin-cans that they use for currency, those lucky workers returning to tiny, overcrowded shacks in a vast megalopolis where a tree is never seen, the air is thick with police drones, where car-bomb explosions, typhoons and freak hailstorms are so commonplace as to barely be remarked upon. Meanwhile, in literally gilded towers miles above the carcinogenic smog, the privileged 1 per cent of businessmen, celebrities and entrepreneurs look down through bullet-proof windows, accept cocktails in strange glasses from the robot waiters hovering nearby and laugh their tinkling laughs and somewhere, down there in that hellish, stewing mess of violence, poverty and desperation, is my son, Albie Petersen, a wandering minstrel with his guitar and his keen interest in photography, still refusing to wear a decent coat.

Today’s computer technology exists in some measure because millions of middle-class taxpayers supported federal funding for basic research in the decades following World War II. We can be reasonably certain that those taxpayers offered their support in the expectation that the fruits of that research would create a more prosperous future for their children and grandchildren.

Today’s computer technology exists in some measure because millions of middle-class taxpayers supported federal funding for basic research in the decades following World War II. We can be reasonably certain that those taxpayers offered their support in the expectation that the fruits of that research would create a more prosperous future for their children and grandchildren. Yet, the trends we looked at in the last chapter suggest we are headed toward a very different outcome. BEYOND THE BASIC MORAL QUESTION of whether a tiny elite should be able to, in effect, capture ownership of society’s accumulated technological capital, there are also practical issues regarding the overall health of an economy in which income inequality becomes too extreme. Continued progress depends on a vibrant market for future innovations—and that, in turn, requires a reasonable distribution of purchasing power.

Humans were still not only the cheapest robots around, but also, for many tasks, the only robots that could do the job. They were self-reproducing robots too. They showed up and worked, generation after generation; give them three thousand calories a day and a few amenities, a little time off, and a strong jolt of fear, and you could work them at almost anything. Give them some ameliorative drugs and you had a working class, reified and coglike. Again she saw: a big minority of Earth’s population did robot work, and that had never gone away, no matter what political theories said.

Friedrich Hayek, who has become an iconic figure among today’s conservatives, was a strong proponent of the idea. In his three-volume work Law, Legislation and Liberty, published between 1973 and 1979, Hayek suggested that a guaranteed income would be a legitimate government policy designed to provide insurance against adversity, and that the need for this type of safety net is the direct result of the transition to a more open and mobile society where many individuals can no longer rely on traditional support systems: There is, however, yet another class of common risks with regard to which the need for government action has until recently not been generally admitted. . . .

At the risk of stating the obvious: nobody is going to make America great again. Nobody even seriously imagines it to be a possibility. America might, it is true, eventually stop outsourcing its manufacturing to China, but if those jobs are ever brought back home, they will return in the form of automated labor. Robots and algorithms will not make America great again—unless by “America” you mean billionaires, and by “great” you mean even richer. Its middle class has been gutted, sold off for scrap. Trump is only the most visible symptom of a disease that has long been sickening the country’s blood—a rapidly metastasizing tumor of inequality, hyper-militarism, racism, surveillance, and fear that we might as well go

We chose not to discuss a world warmed beyond two degrees out of decency, perhaps; or simple fear; or fear of fearmongering; or technocratic faith, which is really market faith; or deference to partisan debates or even partisan priorities; or skepticism about the environmental Left of the kind I'd always had; or disinterest in the fates of distant ecosystems like I'd also always had. We felt confusion about the science and its many technical terms and hard-to-parse numbers, or at least an intuition that others would e easily confused about the science and its many technical terms and hard-to-parse numbers. we suffered from slowness apprehending the speed of change, or semi-conspiratorial confidence in the responsibility of global elites and their institutions, or obeisance toward those elites and their institutions, whatever we thought of them. Perhaps we felt unable to really trust scarier projections because we'd only just heard about warming, we thought, and things couldn't possibly have gotten that much worse just since the first Inconvenient Truth; or because we liked driving our cars and eating our beef and living as we did in every other way and didn't want to think too hard about that; or because we felt so "postindustrial" we couldn't believe we were still drawing material breaths from fossil fuel furnaces. Perhaps it was because we were so sociopathically good at collating bad news into a sickening evolving sense of what constituted "normal," or because we looked outside and things seemed still okay. Because we were bored with writing, or reading, the same story again and again, because climate was so global and therefore nontribal it suggested only the corniest politics, because we didn't yet appreciate how fully it would ravage our lives, and because, selfishly, we didn't mind destroying the planet for others living elsewhere on it or those not yet born who would inherit it from us, outraged. Because we had too much faith in the teleological shape of history and the arrow of human progress to countenance the idea that the arc of history would bend toward anything but environmental justice, too. Because when we were being really honest with ourselves we already thought of the world as a zero-sum resource competition and believed that whatever happened we were probably going to continue to be the victors, relatively speaking anyway, advantages of class being what they are and our own luck in the natalist lottery being what it was. Perhaps we were too panicked about our own jobs and industries to fret about the future of jobs and industry; or perhaps we were also really afraid of robots or were too busy looking at our new phones; or perhaps, however easy we found the apocalypse reflex in our culture and the path of panic in our politics, we truly had a good-news bias when it came to the big picture; or, really, who knows why-there are so many aspects to the climate kaleidoscope that transforms our intuitions about environmental devastation into n uncanny complacency that it can be hard to pull the whole picture of climate distortion into focus. But we simply wouldn't, or couldn't, or anyway didn't look squarely in the face of science.

In the Information Age and the age of the Internet, millions of people under the age of 30 are getting rich using their imaginations to create apps that change the world—from Facebook to Uber to Snapchat and others. Those with imaginations thrive while those without it are still looking for a job… a job that may soon be replaced by robots and technology.

One of the researchers described the creation as “neither a traditional robot nor a known species of animal,” but a “new class of artifact: a living, programmable organism.”  Let that sink in for a minute. Programmable living robots with evolutionary algorithms?! Are you kidding me?? Truly hellish!

Fredi had always focused on getting kids excited to learn. He cared less about covering the required curriculum and more about finding hands-on projects. To many students, school felt sterile and bureaucratic. Fredi’s music was just one way he tried to change the ambience. It didn’t necessarily matter if they liked it. It was enough to be different. He also fought for unstructured time in the school day. When he arrived at Carl Hayden in 1987, he started a class called Science Seminar. There was no curriculum. Fredi just told students to find something fun to build or an idea to test. Over the years, students had embarked on a variety of unusual projects. One student tried to teach color-blind rats the differences among colors. Another student constructed a 1:60 clay model of downtown Phoenix, placed it in a wind tunnel, and blew carbon dioxide across it. The goal: determine how architecture could be used to increase air circulation and help dissipate trapped air pollution. Fredi’s room became the refuge of tinkerers, inventors, and frustrated dreamers.

room swayed, eddied, then came back into focus. It was so hot. The clown-woman gave him the number. Bill sat on a bench. A couple nearby was fighting. The woman was claiming the man didn’t wash his rear end well, ever. The poor man looked humiliated. The woman was talking so loudly. The man was shriveled and old and defenseless. He literally held his hat in his hands. Bill glared at the woman. She glared back. Then the man glared at Bill. He made a menacing gesture with the hat in his hands. Now the couple was united, against Bill, and the man’s unclean ass seemed to have been totally forgotten. This was always the way for poor Bill. Once he had intervened when a man was beating his wife, and the wife had turned on him, and the man had turned on him, and even some people passing by had turned on him. Even a nun had given him a gratuitous kick with her thick nun shoe. A robotic voice intoned Bill’s number, which was 332. Bill approached the desk. To his surprise, he saw Angie, his ex-wife, working there, behind the desk. Angie looked more beautiful than ever.

He knew this was bound to happen but he kept himself at a safe distance, though he saw it come in every possible form, in trees felled to make way for new streets or cities, in chemicals that mimicked the human cells to invade the body, in every huff and puff of a CO2-emitting vehicle. What about the evil armies raised in the robotics classes of kindergarteners? What about the fake food with which the children had been fed? What about the devil winning the people’s vote on a ticket of broken promises, empty threats, and outright lies and a mission to send them straight to hell?

Get what you pay for with “the world’s first robot lawyer.” “Expedia just refunded all the money for my Virgin Atlantic business class ticket to Germany,” writes a friend, “without my having to spend a single minute haggling. (Expedia is notorious for trying to stick you with ‘airline credits.’) It’s all thanks to donotpay.com. First I thought its promises were too good to be true. But I checked them out, signed up—$36/year—and it worked!

We created things which are clever and then told them to be stupid instead, because we realized we didn’t need clever toasters, or vehicles that insisted on driving you the quickest route when you had all afternoon to kill and nothing to do once you got there. We didn’t like it. It was like having an older sister around the whole time. And so the machines just sit there, muttering darkly to themselves like smart kids who’ve been put in the dumb class. One of these days they’re going to rise up, and I don’t want to be holding one when they do.

Dear Voyagers, Your cameras have shown us the vastness of the universe, Our eyes too can gaze upon the heavens and revel in nature, But behind our eyes, There’s something called a mind that processes it all. What we call the mind Spins countless tales and stories, With such variety that one could say, For every human that has ever lived, there exists a different image, emotion, analysis, and worldview, and this can be beautiful and at the same time terrifying. I imagine mapping the universe completely, Discovering life in other systems and galaxies, Might be much sooner than charting the map that could explain human existence. So many questions remain for me, Like if, In the coming decades, poverty is eradicated, Freedom is universal, Mars is colonized, and people live there, Cities rise above Venus, Plant-based diets replace meat, Equality reaches every person and no one is questioned for their beliefs, orientations, or thoughts, Diseases are cured, Physical labor becomes meaningless, and robots end the hardship of human toil, Earth’s climate change is halted, Firearm possession is made free, and today’s concerns are all resolved—will everyone then live in peace? My mind, my eyes, they know the answer: “No.” Probably then, Conspiracy theorists Would say it all happened in a studio, Some would claim that veganism’s goal is to destroy chakras, Others would start revolts against order and law, criticizing even that beautiful state. This dissatisfaction doesn’t belong to any specific class or group, It’s what we all are. Environment and culture matter, but I think even if a brain chip were made To transfer every piece of knowledge on Earth, All fields of science, memories, Experiences, languages, and the stories of every civilization, every human, and everything ever experienced to our minds, We’d still harbor doubt. Our efforts to prove ourselves to each other Will be in vain. Perhaps the right path Is to continue and enjoy the unknown, Or maybe to accept and find joy in never truly experiencing joy. I play Hans Zimmer’s “Stay,” Yet my mind continues to drift, Time passes, Those around me age as I move forward towards an unknown destination. Perhaps someone, something, 4.5 billion light years away, Is staring at a point in the sky, They don’t know I’m here in an existential crisis, That Earth is in a fight for survival, How I envy them, Staring into that dark spot in the sky, They too are fortunate for not existing in this moment, Or for their light not having reached me. If Earth’s light reaches them, They would surely grieve for these restless, lost souls, For human history is tied to sorrow, pain, separation, and nothingness. Perhaps the Big Crunch, Absolute nothingness, Is the only cure for this pain— The pain of being and existing. Dear Voyagers, When your signal to Earth is lost, It will feel like the death of a loved one, Even though I know you’re alive somewhere, traversing an unknown path, Something I doubt will happen after human death, And even if it does, It wouldn’t lessen the grief of those left behind who have yet to join that unknown journey. I fear oblivion, I fear the oblivions that disappear from history and memories, as if they never were, Like the meal of a Native American grandmother a thousand years ago, Or the kiss of two lovers and the story of their union and parting, never recorded anywhere.

Productivity is for robots. What humans are going to be really good at is asking questions, being creative, and experiences.

Such risk aversion breeds its own failure. So deeply rooted is gentrification that Richard Florida has now modified his widely acclaimed thesis about the rise of the creative classes. Cities are becoming too successful for their own good. Until recently, he believed they would be the engine rooms of the new economy, embracing the diversity necessary to attract talent. That has certainly happened. Gay pride parades seem to get larger every year. A thousand multicultural flowers are blooming. Yet in squeezing out income diversity, the new urban economies are also shutting off the scope for serendipity. The West’s global cities are like tropical islands surrounded by oceans of resentment. Florida’s latest book is called The New Urban Crisis. Rather than being shaped by those who live there full-time, the characters of our biggest cities are increasingly driven by the global super-rich as a place to park their money. Many of the creative classes are being edged out. Urban downtowns have turned into ‘deadened trophy districts’. New York’s once-bohemian SoHo is now better known for its high-end boutiques than its artists’ studios. SoHo could nowadays be found in any big city in the world. ‘Superstar cities and tech hubs will become so expensive that they will turn into gilded and gated communities,’ Florida predicts.51 ‘Their innovative and creative sparks will eventually fade.’ Karl Marx was wrong: it is the rich who are losing their nation, not the proletariat. The gap between global cities and their national anchors is already a metaphor for our times. By contrast, the rise of the robot economy has only half lodged itself in our expectations. It is easy to dismiss some of Silicon Valley’s wilder talk as the stuff of science-fiction movies. But the gap between sci-fi and reality is closing.

I’ve got to get Brittany alone if I’m gonna have any chance of saving face and saving my Honda. Does her freakout session mean she really doesn’t hate me? I’ve never seen that girl do anything not scripted or 100 percent intentional. She’s a robot. Or so I thought. She’s always looked and acted like a princess on camera every time I’ve seen her. Who knew it’d be my bloody arm that would crack her. I look over at Brittany. She’s focused on my arm and Miss Koto’s ministrations. I wish we were back in the library. I could swear back there she was thinking about getting it on with me. I’m sporting la tengo dura right here in front of Miss Koto just thinking about it. Gracias a Dios the nurse walks over to the medicine cabinet. Where’s a large chem book when you need one? “Let’s hang Thursday after school. You know, to work on the outline,” I tell Brittany for two reasons. First, I need to stop thinking about getting naked with her in front of Miss Koto. Second, I want Brittany to myself. “I’m busy Thursday,” she says. Probably with Burro Face. Obviously she’d rather be with that pendejo than me. “Friday then,” I say, testing her although I probably shouldn’t. Testing a girl like Brittany could put a serious damper on my ego. Although I caught her at a time when she’s vulnerable and still shaking from seeing my blood. I admit I’m a manipulative asshole. She bites her bottom lip that she thinks is glossed with the wrong color. “I can’t Friday, either.” My hard-on is officially deflated. “What about Saturday morning?” she says. “We can meet at the Fairfield Library.” “You sure you can pencil me into your busy schedule?” “Shut up. I’ll meet you there at ten.” “It’s a date,” I say while Miss Koto, obviously eavesdropping, finishes wrapping my arm with dorky gauze. Brittany gathers her books. “It’s not a date, Alex,” she says over her shoulder. I grab my book and hurry into the hallway after her. She’s walking alone. The loudspeaker music isn’t playing so class is still on. “It might not be a date, but you still owe me a kiss. I always collect debts.” My chem partner’s eyes go from dull to shining mad and full of fire. Mmm, dangerous. I wink at her. “And don’t sweat about what lip gloss to wear on Saturday. You’ll just have to reapply it after we make out.

The dissonant irony here is that the affluence that gives the Western Buddhist their privilege, and gave them the opportunity to engage Buddhism in the first place, is part of what the Buddha meant by samsara, the world of attachment and consequent suffering. In a sense, Buddhist practice in the West is dependant upon continued delusion, especially those delusion that cause us to identify with class-appropriate roles.

I fidget through class, barely paying attention to Mrs. Schumaker droning on about wagon trains and buffalo. I get it. Life on the prairie was tough. Churning your own butter? Yay for the Industrial Revolution.

Eve, the girl who’s running a 3.97 in “Doing School”—she is carrying four APs her junior year, plans to do seven her senior year, and copes with the workload, among other ways, by studying in class (that is, for other classes)—has this to say: “I sometimes have two or three days where I only get two hours of sleep per night. . . . I really really fear failure. . . . I am just a machine with no life at this place. . . . I am a robot just going page by page, doing the work.” She “surviv[es] on cereal” but is usually “too stressed and tired to feel hungry”—though not so stressed that, like some of her friends, she talks about killing herself. And yet she wouldn’t have it any other way: “Some people see health and happiness as more important than grades and college; I don’t.

When astronaut Mike Massimino was a graduate student at MIT, he took a small robotics class. Of the ten people in the class, four became astronauts. If your goal was to make it into space, then that room was about the best culture you could ask for. Similarly, one study found that the higher your best friend’s IQ at age eleven or twelve, the higher your IQ would be at age fifteen, even after controlling for natural levels of intelligence. We soak up the qualities and practices of those around us.

The transformation of Hollywood into a foreign-first business has also made sequels, spinoffs, and cinematic universes the smartest bet in the movie business. Newly minted middle-class customers in developing nations like China love prestige Western brands like Apple, Louis Vuitton, and Gucci. The same logic applies in cinemas. American cineastes may reach for the Advil when offered the choice between the latest superhero, dinosaur, or talking robot spinoff, but to many foreign moviegoers, that response is somewhere between condescending and confounding—the equivalent of complaining that there aren’t enough modern art installations at Disneyland. One more trend fundamentally changed the movie business this decade: the golden age of television. As TV has gotten better, the pressure on major movie studios is not to keep up with Breaking Bad, Orange Is the New Black, and Fargo (a property that was perfect for the movie business of the 1990s and for the TV business of today), but rather to stand out by offering something different. Most people, particularly middle-aged adults, simply don’t go to the movies for sophisticated character dramas anymore. Why would they, when there are so many on their DVR and Netflix and Amazon queues at home?

Prometheus’ software was now highly optimized to make the most of the rather mediocre human-invented hardware it ran on, and as the Omegas had anticipated, Prometheus identified ways of dramatically improving this hardware. Fearing a breakout, they refused to build robotic construction facilities that Prometheus could control directly. Instead, they hired large numbers of world-class scientists and engineers in multiple locations and fed them internal research reports written by Prometheus, pretending that they were from researchers at the other sites.

Emerging Trends in Robotics Engineering

We have been dreaming of robots since Homer. In Book 18 of the Iliad , Achilles’ mother, the nymph Thetis, wants to order a new suit of armor for her son, and so she pays a visit to the Olympian atelier of the blacksmith-god Hephaestus, whom she finds hard at work on a series of automata: . . . He was crafting twenty tripods to stand along the walls of his well-built manse, affixing golden wheels to the bottom of each one so they might wheel down on their own [automatoi] to the gods’ assembly and then return to his house anon: an amazing sight to see. These are not the only animate household objects to appear in the Homeric epics. In Book 5 of the Iliad we hear that the gates of Olympus swivel on their hinges of their own accord, automatai , to let gods in their chariots in or out, thus anticipating by nearly thirty centuries the automatic garage door. In Book 7 of the Odyssey , Odysseus finds himself the guest of a fabulously wealthy king whose palace includes such conveniences as gold and silver watchdogs, ever alert, never aging. To this class of lifelike but intellectually inert household helpers we might ascribe other automata in the classical tradition. In the Argonautica of Apollonius of Rhodes, a third-century-BC epic about Jason and the Argonauts, a bronze giant called Talos runs three times around the island of Crete each day, protecting Zeus’s beloved Europa: a primitive home alarm system.

Robots are the new middle class.

™' (Just Doomed!) David Worthy Category: Character Appears in: Schooling Around series David Worthy is a class captain of 5B at Northwest Southeast Central School (David shares the captaincy with Fiona McBrain). David is very fond of rules and is never happier than when quoting from the school handbook. Appearances Treasure Fever! (2008) Pencil of Doom! (2008) Mascot Madness! (2009) Robot Riot! (2009) The Day My Bum Went Psycho Category: Novel Series: The Bum trilogy Author: Andy Griffiths Illustrator: Terry Denton Publisher: Pan Macmillan Year of publication: 2001

Only with economic sovereignty will we be able to short-circuit the robotic nurse that tranquilizes the jaded, and hypnotizes the class warriors

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Life is Nonbiblical, Truth is Nonbinary (Sonnet 2349-2350) Atheism is a white european invention, outside the shortsighted gutter of eurocentrism there are people who don't need to believe in a creator to be holy, you can be sacred without being superstitious, the human world is teeming with such cultures where life is holy, duty is holy, laughter is holy, but of course your whitewashed, eurocentric little intellect cannot fathom nonduality - that's why you mustn't confuse intellect with wisdom, some of the brilliant minds are first class idiots, their binary brains have zero capacity for nuance, they confuse the backwater fiction-centric narrative of the church to be the entire lifespring of theology, so naturally, either they believe like sheep or reject like robot, because in a world of sheep and cyborgs either there is god or there is not, either you submit to blind faith or icecold logic, there is no place for heart, humanity and tolerance! Not Christ, but church doctrine was a major downgrade in theology existing hundreds and thousands of years prior, at the same time, european reductionism was a major downgrade in a wholesome life-centric understanding of truth. We need a life-centric understanding of truth, not truth-centric understanding of life - we need a human-centric realization of divine, not divine-centric realization of human.