Roaming English Quotes

English has spread like an invasive weed, implanting itself in nearly every habitat. It has created a world full of people ready and able to assist English speakers, wherever they may roam. A world almost designed for the convenience of the United States.

The War Sonnets: V. The Soldier If I should die, think only this of me: That there's some corner of a foreign field That is for ever England. There shall be In that rich earth a richer dust concealed; A dust whom England bore, shaped, made aware, Gave, once, her flowers to love, her ways to roam, A body of England's, breathing English air, Washed by the rivers, blest by suns of home. And think, this heart, all evil shed away, A pulse in the eternal mind, no less Gives somewhere back the thoughts by England given; Her sights and sounds; dreams happy as her day; And laughter, learnt of friends; and gentleness, In hearts at peace, under an English heaven.

These Cro-Magnon people were identical to us: they had the same physique, the same brain, the same looks. And, unlike all previous hominids who roamed the earth, they could choke on food. That may seem a trifling point, but the slight evolutionary change that pushed man's larynx deeper into his throat, and thus made choking a possibility, also brought with it the possibility of sophisticated, well articulated speech. Other mammals have no contact between their air passages and oesophagi. They can breathe and swallow at the same time, and there is no possibility of food going down the wrong way. But with Homo sapiens food and drink must pass over the larynx on the way to the gullet and thus there is a constant risk that some will be inadvertently inhaled. In modern humans, the lowered larynx isn't in position from birth. It descends sometime between the ages of three and five months - curiously, the precise period when babies are likely to suffer from Sudden Infant Death Syndrome. At all events, the descended larynx explains why you can speak and your dog cannot.

The kind of kiss that even when it ends, your soul remembers, the kind of kiss that plays in your mind for all of eternity, the kind of kiss that a man gives a woman when his instincts to roam have been tamed.

My father never put a book into my hands and never forbade a book. Instead, he let me roam and graze, making my own more or less appropriate selections. I read gory tales of historic heroism that nine-teenth century parents were suitable for children, and gothic ghost stories that were surely not; I read accounts of arduous travel through treacherous lands undertaken by spinsters in crinolines, and I read handbooks on decorum and etiquette intended for young ladies of good family; I read books with pictures and books without; books in English, books in French, books in languages I didn't understand where I could make up stories in my head on the basis of a handful of guessed-at words. Books. Books. And books.

The Soldier IF I should die, think only this of me; That there's some corner of a foreign field That is for ever England. There shall be In that rich earth a richer dust concealed; A dust whom England bore, shaped, made aware, Gave, once, her flowers to love, her ways to roam, A body of England's breathing English air, Washed by the rivers, blest by suns of home. And think, this heart, all evil shed away, A pulse in the eternal mind, no less Gives somewhere back the thoughts by England given; Her sights and sounds; dreams happy as her day; And laughter, learnt of friends; and gentleness, In hearts at peace, under an English heaven.

Legere est Peregrinari.” “What does that mean?” Tilly said, pointing. “It’s Latin,” Grandad explained. “It doesn’t have an easy English translation, but the verb peregrinor means to travel about, to roam or to wander, so it essentially means ‘to read is to wander.’ It’s the motto of the Underlibrary.

Dark myths and suburban legends roam like living things through the halls of Leeds High School, whispered in stairwells over bubblegum-tinted tongues ; scrawled on the wall of the secret room above the auditorium stage ; argued over in the shaded courtyard adjacent to the cafeteria, buoyed on grey-brown clouds of cigarette smoke. There’s the Weird House up on Tremens Terrace, haunted by a trio of cannibalistic fiends with a taste for wayward boys. And the coven of teachers, including Mr. Gauthier (Chemistry) and Miss Knell (English), who cavort with a charred-skin devil in the glass-walled natatorium after dark.

November 8th, 1943 At night in bed I see myself alone in a dungeon, without Father and Mother. Or I'm roaming the streets, or the Annex is on fire, or they come in the middle of the night to take us away and I crawl under my bed in desperation. I see everything as if it were actually taking place. And to think it might all happen soon! (**good metaphor use later on for English)

THE MEETING" "Scant rain had fallen and the summer sun Had scorched with waves of heat the ripening corn, That August nightfall, as I crossed the down Work-weary, half in dream. Beside a fence Skirting a penning’s edge, an old man waited Motionless in the mist, with downcast head And clothing weather-worn. I asked his name And why he lingered at so lonely a place. “I was a shepherd here. Two hundred seasons I roamed these windswept downlands with my flock. No fences barred our progress and we’d travel Wherever the bite grew deep. In summer drought I’d climb from flower-banked combe to barrow’d hill-top To find a missing straggler or set snares By wood or turmon-patch. In gales of March I’d crouch nightlong tending my suckling lambs. “I was a ploughman, too. Year upon year I trudged half-doubled, hands clenched to my shafts, Guiding my turning furrow. Overhead, Cloud-patterns built and faded, many a song Of lark and pewit melodied my toil. I durst not pause to heed them, rising at dawn To groom and dress my team: by daylight’s end My boots hung heavy, clodded with chalk and flint. “And then I was a carter. With my skill I built the reeded dew-pond, sliced out hay From the dense-matted rick. At harvest time, My wain piled high with sheaves, I urged the horses Back to the master’s barn with shouts and curses Before the scurrying storm. Through sunlit days On this same slope where you now stand, my friend, I stood till dusk scything the poppied fields. “My cob-built home has crumbled. Hereabouts Few folk remember me: and though you stare Till time’s conclusion you’ll not glimpse me striding The broad, bare down with flock or toiling team. Yet in this landscape still my spirit lingers: Down the long bottom where the tractors rumble, On the steep hanging where wild grasses murmur, In the sparse covert where the dog-fox patters.” My comrade turned aside. From the damp sward Drifted a scent of melilot and thyme; From far across the down a barn owl shouted, Circling the silence of that summer evening: But in an instant, as I stepped towards him Striving to view his face, his contour altered. Before me, in the vaporous gloaming, stood Nothing of flesh, only a post of wood.

To protect them from Hitler’s bombers, the curators secreted Wallace’s and Darwin’s bird skins in unmarked lorries to manors and mansions throughout the English countryside. Among the safe houses was a private museum in the tiny town of Tring, built by one of the richest men in history as a twenty-first-birthday present for his son. Lionel Walter Rothschild would grow up to earn many distinctions: the Right Honorable Lord, Baron de Rothschild, member of Parliament, adulterer, blackmail victim, and one of the most tragically obsessive bird collectors ever to roam the earth.

[OBSERVATIONS RELATED TO EXAMINING THE NATURE OF MIND] Be certain that the nature of mind is empty and without foundation. One’s own mind is insubstantial, like an empty sky. Look at your own mind to see whether it is like that or not. Divorced from views which constructedly determine [the nature of] emptiness, Be certain that pristine cognition, naturally originating, is primordially radiant – Just like the nucleus of the sun, which is itself naturally originating. Look at your own mind to see whether it is like that or not! Be certain that this awareness, which is pristine cognition, is uninterrupted, Like the coursing central torrent of a river which flows unceasingly. Look at your own mind to see whether it is like that or not! Be certain that conceptual thoughts and fleeting memories are not strictly identifiable, But insubstantial in their motion, like the breezes of the atmosphere. Look at your own mind to see whether it is like that or not! Be certain that all that appears is naturally manifest [in the mind], Like the images in a mirror which [also] appear naturally. Look at your own mind to see whether it is like that or not! Be certain that all characteristics are liberated right where they are, Like the clouds of the atmosphere, naturally originating and naturally dissolving. Look at your own mind to see whether it is like that or not! There are no phenomena extraneous to those that originate from the mind. [So], now could there be anything on which to meditate apart from the mind? There are no phenomena extraneous to those that originate from the mind. [So], there are no modes of conduct to be undertaken extraneous [to those that originate from the mind]. There are no phenomena extraneous to those that originate from the mind. [So], there are no commitments to be kept extraneous [to those that originate from the mind]. There are no phenomena extraneous to those that originate from the mind. [So], there are no results to be attained extraneous [to those that originate from the mind]. There are no phenomena extraneous to those that originate from the mind. [So], one should observe one’s own mind, looking into its nature again and again. If, upon looking outwards towards the external expanse of the sky, There are no projections emanated by the mind, And if, on looking inwards at one’s own mind, There is no projectionist who projects [thoughts] by thinking them, Then, one’s own mind, completely free from conceptual projections, will become luminously clear. [This] intrinsic awareness, [union of] inner radiance and emptiness, is the Buddha-body of Reality, [Appearing] like [the illumining effect of] a sunrise on a clear and cloudless sky,. It is clearly knowable, despite its lack of specific shape or form. There is a great distinction between those who understand and those who misunderstand this point. This naturally originating inner radiance, uncreated from the very beginning, Is the parentless child of awareness – how amazing! It is the naturally originating pristine cognition, uncreated by anyone – how amazing! [This radiant awareness] has never been born and will never die – how amazing! Though manifestly radiant, it lacks an [extraneous] perceiver – how amazing! Though it has roamed throughout cyclic existence, it does not degenerate – how amazing! Though it has seen buddhahood itself, it does not improve – how amazing! Though it is present in everyone, it remains unrecognised – how amazing! Still, one hopes for some attainment other than this – how amazing! Though it is present within oneself, one continues to seek it elsewhere – how amazing!

The learned gentleman who is always so tremendously indignant at the unprecedented outrage committed on the feelings of his client by the opposite party, that he never seems likely to recover it, is doing infinitely better than might be expected in Switzerland. The learned gentleman who does the withering business, and who blights all opponents with his gloomy sarcasm, is as merry as a grig at a French watering-place. The learned gentleman who weeps by the pint on the smallest provocation, has not shed a tear these six weeks. The very learned gentleman who has cooled the natural heat of his gingery complexion in pools and fountains of law, until he has become great in knotty arguments for term-time, when he poses the drowsy Bench with legal “chaff,” inexplicable to the uninitiated and to most of the initiated too, is roaming, with a characteristic delight in aridity and dust, about Constantinople. Other dispersed fragments of the same great Palladium are to be found on the canals of Venice, at the second cataract of the Nile, in the baths of Germany, and sprinkled on the sea-sand all over the English coast. Scarcely one is to be encountered in the deserted region of Chancery Lane. If such a lonely member of the bar do flit across the waste, and come upon a prowling suitor who is unable to leave off haunting the scenes of his anxiety, they frighten one another and retreat into opposite shades.

In phantom father's shadow, I still roam, A love unwritten, a yearning for home. First male touch, a myth my heart craves, His absence echoes in unspoken graves. I search for him in faces passing by, A familiar line, a flicker in their eye. His name a whisper on the wind's soft sigh, A ghost I chase, a tear that won't dry. But love, it blooms in unexpected ways, In mentors' wisdom, friends' unwavering gaze. In echoes of kindness, hands that hold me tight, In lessons learned from shadows and from light. So father, phantom, wherever you may be, Though you left me wanting, I set myself free. From the chains of longing, the hunger for your face, I build my own fortress, in this heart's embrace. With threads of resilience, I weave my own song, A tapestry of strength, where I belong. No longer searching in the empty air, My love blooms within, a flame I dare to share. And though the echo of your absence may remain, It no longer defines me, a dance in the rain. I rise above the loss, with spirit bright and bold, My own story unfolds, in colors yet untold. So let the phantom father fade into the mist, His memory a whisper, a lesson I've kissed. For I am the daughter, of courage and grace, And love, my own compass, lights up this space.

When I think back over those days and my thoughts roam to English girls and women I feel a deep sense of gratitude. They served, in their way. They served, as American women and girls did, in the ways that would make feminists proud. They ferried our planes across the Atlantic. They talked us in through the overcast. If you want to know how gratitude can feel, think of being in a B-17, or any aircraft, with two engines out, with a hole in your starboard wing and two of your crew dying of shell fire. Then think of being lost. You are in white, fleecy clouds, and you can hardly see the tips of your wings. Then think of a woman’s voice, coming in to your headset: “It’s all right, Yah-ink, I’ll get you in.” Then her British voice from Flying Control nestles you down, “Eye-zy, mite, you’re just starboard of the glide path. Heading two-fy-uv-nigh-yun.

In ancient Indo-European (...), the word *er* means "to move," "to set in motion," or simply "to go." (...) That root gave rise to the Latin verb *errare*, meaning to wander or, more rakishly, to roam. The Latin, in turn, gave us the English word "erratic", used to describe movement that is unpredictable or aimless. And, of course, it gave us "error." From the beginning, then, the idea of error has contained a sense of motion: of wandering, seeking, going astray.

the summer wore on, Nanette’s pessimistic views were born out by events. Prices were again rising steeply, the coinage had been devalued again, foreign traders were becoming wary of accepting English gold for anything, and the number of the unemployed was rising to a level where they began to roam the countryside in bands, getting a living by robbery. The poor laws provided for indigents who came within the towns to be provided with work, food and lodgings, to pay for which a rate was levied from the town residents, but out in the country there was no control, and workmen who had been turned off because their masters could no longer afford to pay their wages might wander without ever coming within the scope of the law. In September, at the same time as Elizabeth, who had conceived again immediately, gave birth to her third child, a daughter they named Jane, a rebellion broke out in Norfolk. Like the Pilgrimage

Tribal Councils at first didn’t see the need to keep written records, until Chief Tecumseh created a Cherokee language in relation to English. Tecumseh realized that his people had to prove who they were to be counted or validated in white society. And then he assumed a written language would protect them, but he was wrong. Even though their ancestors had roamed the land for thousands of years before Columbus, nothing would protect them from the British, Scots, Irish, French, Dutch, and Portuguese who descended with greedy, land-hungry eyes.

By the end of the 1500s, other European countries had joined in the slave trade: English, French, and Dutch vessels roamed the African coast, looking for human cargo. In 1665, the army of the weakened Kingdom of the Kongo fought a battle with the Portuguese. It was defeated, and the ManiKongo was beheaded. Internal strife further depleted the kingdom, whose territory was all taken over by European colonies by the late 1800s.

The museum’s staff resiliently worked throughout the night to sweep away the damage, but it was clear that their specimens were imperiled. To protect them from Hitler’s bombers, the curators secreted Wallace’s and Darwin’s bird skins in unmarked lorries to manors and mansions throughout the English countryside. Among the safe houses was a private museum in the tiny town of Tring, built by one of the richest men in history as a twenty-first-birthday present for his son. Lionel Walter Rothschild would grow up to earn many distinctions: the Right Honorable Lord, Baron de Rothschild, member of Parliament, adulterer, blackmail victim, and one of the most tragically obsessive bird collectors ever to roam the earth.

… sarha. In its original verbform, sarha meant ‘to let the cattle out to graze freely’. It was subsequently humanized to suggest the action of a walker who went roaming without constraint or fixed plan. One might think the English equivalent to be a ‘stroll’, an ‘amble’ or a ‘ramble’, but these words don’t quite catch the implications of escape, delight and improvisation that are carried by sarha. ‘Wander’ comes close, with its word-shadow of ‘wonder’, as does the Scots word ‘stravaig’, meaning to ramble without set goals or destination, but best of all perhaps is ‘saunter’, from the French sans terre, which is a contraction of à la sainte terre, meaning ‘to the sacred place’; i.e. ‘a walking pilgramage’. Saunter and sarha both have surface connotations of aimlessness, and smuggled connotations of the spiritual. 212

The Soldier If I should die, think only this of me: That there's some corner of a foreign field That is for ever England. There shall be In that rich earth a richer dust concealed; A dust whom England bore, shaped, made aware, Gave, once, her flowers to love, her ways to roam, A body of England's, breathing English air, Washed by the rivers, blest by suns of home. And think, this heart, all evil shed away, A pulse in the eternal mind, no less Gives somewhere back the thoughts by England given; Her sights and sounds; dreams happy as her day; And laughter, learnt of friends; and gentleness, In hearts at peace, under an English heaven.

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