Roadside Stand Quotes

It's all right. It's like stumbling on a rock on the roadside. It's petty...a small thing. The place you want to go...is more distant farther off. So...it's all right. You'll stand up. And you'll start walking. Soon...

A ROADSIDE STAND WHICH SELLETH FRESH EGGS. ‘Yes?’ THIS ROADSIDE STAND IS NOT IMPORTANT. KEEP DRIVING. ‘Apollo?

There are certain truths which stand out so openly on the roadsides of life, as it were, that every passer-by may see them. Yet, because of their obviousness, the general run of people disregard such truths or at least they do not make them the object of any concious knowledge. People are so bliend to some of the simplest facts in everyday life that they are highly surprised when somebody calls attention to what everybody ought to know.

What’s really important is the essence of the life lived. A college degree isn’t going to tell me how well somebody lived, now is it? Does having a boat mean you lived a good life? Or a summerhouse? What about saving each valentine your son made or even working a roadside jam stand? A million, what do they call it?—selfies—on some silly website. What does it all mean, in the end?

Googie architecture could...be seen in its finest flowering among the essentially homogeneous and standardized enterprises of roadside commercial strips: hot-dog stands in the shape of hot dogs, ice-cream stands in the shape of ice-cream cones. There are obvious examples of virtual sameness trying, by dint of exhibitionism, to appear unique and different from their similar commercial neighbors.

Because life should be as simple as a bucket of fish caught a few miles offshore and a van full of produce bought at a roadside stand. It should be as sweet as a cube of melon the color of your heart.

We saw rude piles of stones standing near the roadside, at intervals, and recognized the custom of marking boundaries which obtained in Jacob's time. There were no walls, no fences, no hedges—nothing to secure a man's possessions but these random heaps of stones. The Israelites held them sacred in the old patriarchal times, and these other Arabs, their lineal descendants, do so likewise. An American, of ordinary intelligence, would soon widely extend his property, at an outlay of mere manual labor, performed at night, under so loose a system of fencing as this.

Basically, the two churches are bound together much more intimately than most Christians think. Should the Roman Church fall, the Protestant churches won't rush in and fill the void. They will fall soon afterward. The Catholic express and the Protestant choo-choo are rolling on the same rails, and if the bridge washes out, both are destined for the gulch. In the long run, Protestants stand to lose as much from the mortality of Jesus as do the Catholics. We can't expect any support from them. Except maybe the Unitarians. They'll embrace any heresy, I understand.

The Song of the Defeated My master has bid me while I stand at the roadside, to sing the song of Defeat, for that is the bride whom He woos in secret. She has put on the dark veil, hiding her face from the crowd, but the jewel glows on her breast in the dark. She is forsaken of the day, and God's night is waiting for her with its lamps lighted and flowers wet with dew. She is silent with her eyes downcast; she has left her home behind her, from her home has come that wailing in the wind. But the stars are singing the love-song of the eternal to a face sweet with shame and suffering. The door has been opened in the lonely chamber, the call has sounded, and the heart of the darkness throbs with awe because of the coming tryst.

Almost on crossing the Ohio line it seemed to me that people were more open and more outgoing. The waitress in a roadside stand said good morning before I had a chance to, discussed breakfast as though she liked the idea, spoke with enthusiasm about the weather, sometimes even offered some information about herself without my delving. Strangers talked freely to one another without caution. I had forgotten how rich and beautiful is the countryside - the deep topsoil, the wealth of great trees, the lake country of Michigan handsome as a well-made woman, and dressed and jeweled. It seemed to me that the earth was generous and outgoing here in the heartland, and perhaps the people took a cue from it.

I have many wonderful memories of this days we had together. It would make me happy to know that at least a few of your memories of me are good ones. I wonder if you ever think about sitting under that oak tree, with the cicadas buzzing, and, at night, the crickets. Or how the ice used to cover the blueberry bushes in the winter, giving them that dreamy look. Or how we used to sell the pies for your mother at the roadside stand. I still think of you whenever I see blueberries.

The morning sea of silence broke into ripples of bird songs; and the flowers were all merry by the roadside; and the wealth of gold was scattered through the rift of the clouds while we busily went on our way and paid no heed. We sang no glad songs nor played; we went not to the village for barter; we spoke not a word nor smiled; we lingered not on the way. We quickened our pace more and more as the time sped by. The sun rose to the mid sky and doves cooed in the shade. Withered leaves danced and whirled in the hot air of noon. The shepherd boy drowsed and dreamed in the shadow of the banyan tree, and I laid myself down by the water and stretched my tired limbs on the grass. My companions laughed at me in scorn; they held their heads high and hurried on; they never looked back nor rested; they vanished in the distant blue haze. They crossed many meadows and hills, and passed through strange, far-away countries. All honour to you, heroic host of the interminable path! Mockery and reproach pricked me to rise, but found no response in me. I gave myself up for lost in the depth of a glad humiliation---in the shadow of a dim delight. The repose of the sun-embroidered green gloom slowly spread over my heart. I forgot for what I had travelled, and I surrendered my mind without struggle to the maze of shadows and songs. At last, when I woke from my slumber and opened my eyes, I saw thee standing by me, flooding my sleep with thy smile. How I had feared that the path was long and wearisome, and the struggle to reach thee was hard!

Here where all the trees grow in rows; the palms stand stiffly by the roadsides, and in the groves the orange trees line in military rows, and endlessly bear fruit. Beautiful, yes; there is always beauty in order, in rows of growing things! But it is the beauty of captivity.

In a sudden and soundless eruption, as if he has fallen into a waking dream, a stream of images pours down, images of women he has known on two continents, some from so far away in time that he barely recognizes them. Like leaves blown on the wind, pell-mell, they pass before him. A fair field full of folk: hundreds of lives all tangled with his. He holds his breath, willing the vision to continue. What has happened to them, all those women, all those lives? Are there moments when they too, or some of them, are plunged without warning into the ocean of memory? The German girl: is it possible that at this very instant she is remembering the man who picked her up on the roadside in Africa and spent the night with her? Enriched: that was the word the newspapers picked on to jeer at. A stupid word to let slip, under the circumstances, yet now, at this moment, he would stand by it. By Melanie, by the girl in Touws River; by Rosalind, Bev Shaw, Soraya: by each of them he was enriched, and by the others too, even the least of them, even the failures. Like a flower blooming in his breast, his heart floods with thankfulness.

I’ve never seen a soul here. No one shows themselves in the dismal wet fields, patchworked into sections by wire fences. No one toils behind the tufted vestiges of hedgerow. Few birds mark the sky beside the desultory spectre of a crow. As for trees, only spindly copses sprout on higher ground, shorn or shattered into piteous last stands; the woods have been whittled skeletal behind the wire of internment camps, to make room for more empty fields. And cement barns. Telegraph poles. Litter in the roadside ditches. Burst animals on tarmac, smeared, further compressed. Denatured land. Denuded. Scrub grubbed out, scraped away. Ugly and too neat. Empty. Industrial even. Blasted. Nowhere for anything to nest, take root, hide. Green but made desolate by the impact of the nearest settlement’s conquest. These are factory-farmed lowlands orbiting a city. A ring of ice encircling a blackened planet.

Where dost thou stand behind them all, my lover, hiding thyself in the shadows? They push thee and pass thee by on the dusty road, taking thee for naught. I wait here weary hours spreading my offerings for thee, while passers-by come and take my flowers, one by one, and my basket is nearly empty. The morning time is past, and the noon. In the shade of evening my eyes are drowsy with sleep. Men going home glance at me and smile and fill me with shame. I sit like a beggar maid, drawing my skirt over my face, and when they ask me, what it is I want, I drop my eyes and answer them not. Oh, how, indeed, could I tell them that for thee I wait, and that thou hast promised to come. How could I utter for shame that I keep for my dowry this poverty. Ah, I hug this pride in the secret of my heart. I sit on the grass and gaze upon the sky and dream of the sudden splendour of thy coming---all the lights ablaze, golden pennons flying over thy car, and they at the roadside standing agape, when they see thee come down from thy seat to raise me from the dust, and set at thy side this ragged beggar girl a-tremble with shame and pride, like a creeper in a summer breeze. But time glides on and still no sound of the wheels of thy chariot. Many a procession passes by with noise and shouts and glamour of glory. Is it only thou who wouldst stand in the shadow silent and behind them all? And only I who would wait and weep and wear out my heart in vain longing?

There’s a story about a man riding a horse, galloping quickly. It appears that he’s going somewhere very important. A man standing along the roadside shouts, “Where are you going?” The rider replies, “I don’t know. Ask the horse!” This is the story of most people’s lives; they’re riding the horse of their habits, with no idea where they’re headed. It’s time to take control of the reins, and move your life in the direction of where you really want to go.

Cattle liked to stand on the roadside at night and would suddenly step out into the paths of oncoming cars, almost as if they were curious to find out what lay behind the headlights. Perhaps they thought that the headlights were torches, held by their owners, and came out to see if they brought food; perhaps they were looking for warmth and thought the lights were the sun. Perhaps they thought nothing in particular, which was always possible with cattle, and with some people too, for that matter.

When the crowd disperses, they fill buses where they hang from open doorways, and return to homes where the pride of the year is a new refrigerator. They will bend in fields, earning two rupees for crops that will sell in the city for forty, and stand by roadsides hawking stacks of dinnerware which will chip at first wash. They will watch, wide-eyed, the one movie that plays in the theatre on their half day off from carpentry or construction or cleaning bathrooms, while PT Sir, in the government office's special elevator, moves upward.

When I finally leave the market, the streets are dark, and I pass a few blocks where not a single electric light appears – only dark open storefronts and coms (fast-food eateries), broom closet-sized restaurants serving fish, meat, and rice for under a dollar, flickering candles barely revealing the silhouettes of seated figures. The tide of cyclists, motorbikes, and scooters has increased to an uninterrupted flow, a river that, given the slightest opportunity, diverts through automobile traffic, stopping it cold, spreads into tributaries that spill out over sidewalks, across lots, through filling stations. They pour through narrow openings in front of cars: young men, their girlfriends hanging on the back; families of four: mom, dad, baby, and grandma, all on a fragile, wobbly, underpowered motorbike; three people, the day’s shopping piled on a rear fender; women carrying bouquets of flapping chickens, gathered by their feet while youngest son drives and baby rests on the handlebars; motorbikes carrying furniture, spare tires, wooden crates, lumber, cinder blocks, boxes of shoes. Nothing is too large to pile onto or strap to a bike. Lone men in ragged clothes stand or sit by the roadsides, selling petrol from small soda bottles, servicing punctures with little patch kits and old bicycle pumps.

Sometimes I have such a longing to do landscape, just as I crave a long walk to refresh myself; and in all nature, for instance in trees, I see expression and soul, so to speak. A row of pollard willows sometimes resembles a procession of almshouse men. Young corn has something inexpressibly pure and tender about it, which awakens the same emotion as the expression of a sleeping baby, for instance. The trodden grass at the roadside looks tired and dusty like the people of the slums. A few days ago, when it had been snowing, I saw a group of Savoy cabbages standing frozen and benumbed, and it reminded me of a group of women in their thin petticoats and old shawls which I had seen standing in a little hot water-and-coal shop early in the morning.

Where would the would-be “purists” draw the line between native and alien elements? This whole planet was altered by the hand of man. A birder who scorned the alien Sky Larks might stand on San Juan and salute the native eagles . . . but some of those eagles had been released here; and they were living on an unnaturally high population of rabbits, from another continent, introduced here. The rabbits, in turn, were probably feeding on alien plants from other lands that were naturalized here — if the San Juan roadsides were anything like all the other roadsides in North America. And we birders of European descent were introduced here also, a few generations back. Even my Native American friends of the night before could claim to be “native” in only a relative sense; their ancestors had come across the Bering land bridge from Asia. None of us is native here.

The bast, dispersing in shreds in the sunset whispered "Time has begun." The son, Adam, stripped naked, descended into the Old Testament of his native land and arrayed himself in bast; a wreath of roadside field grass he placed upon his brow, a staff, not a switch, he pulled from the ground, flourishing the birch branch like a sacred palm. On the road he stood like a guard. The dust-gray road ran into the sunset. And a crow perched there, perched and croaked, there where the celestial fire consumed the earth. There were blind men along the dust-gray road running into the twilight. Antique, crooken, they trailed along, lonely and sinister silhouettes, holding to one another and to their leader's cane. They were raising dust. One was beard-less, he kept squinting. Another, a little old man with a protruding lip, was whispering and praying. A third, covered with red hair, frowned. Their backs were bent, their heads bowed low, their arms extended to the staff. Strange it was to see this mute procession in the terrible twilight. They made their way immutable, primordial, blind. Oh, if only they could open their eyes, oh if only they were not blind! Russian Land, awake! And Adam, rude image of the returned king, lowered the birch branch to their white pupils. And on them he laid his hands, as, groaning and moaning they seated themselves in the dust and with trembling hands pushed chunks of black bread into their mouths. Their faces were ashen and menacing, lit with the pale light of deadly clouds. Lightning blazed, their blinded faces blazed. Oh, if only they opened their eyes, oh, if only they saw the light! Adam, Adam, you stand illumined by lightnings. Now you lay the gentle branch upon their faces. Adam, Adam, say, see, see! And he restores their sight. But the blind men turning their ashen faces and opening their white eyes did not see. And the wind whispered "Thou art behind the hill." From the clouds a fiery veil began to shimmer and died out. A little birch murmured, beseeching, and fell asleep. The dusk dispersed at the horizon and a bloody stump of the sunset stuck up. And spotted with brilliant coals glowing red, the bast streamed out from the sunset like a striped cloak. On the waxen image of Adam the field grass wreaths sighed fearfully giving a soft whistle and the green dewy clusters sprinkled forth fiery tears on the blind faces of the blind. He knew what he was doing, he was restoring their sight. ("Adam")

She stands at the hairpin turn on Night Road. On either side of her, giant evergreens grow clustered together, rising high into the blue summer sky. Even now, in midday, this stubbled, winding ribbon of asphalt holds the morning mist close. This road is like her life; knee deep in shadow. Once, it had been the quickest way home and she’d taken it easily, turning onto its potholed surface without a second thought, rarely noticing how the earth dropped away on either edge. Her mind had been on other things back then, on the miniutae of everyday life. Chores. Errands. Schedules. She hadn’t taken this route in years. Just the thought of it had been enough to make her turn the steering wheel too sharply; better to go off the road than to find herself here. Or so she’d thought until today. People on the island still talk about what happened in the summer of ’04. They sit on barstools and in porch swings and spout opinions, half truths, making judgments that aren’t theirs to make. They think a few columns in a newspaper give them the facts they need. But the facts are hardly what matter. If anyone sees her here, just standing on this lonely roadside in a gathering mist, it will all come up again. Like her, they’ll remember that night, so long ago, when the rain turned to ash….

We had little money but didn’t think of ourselves as poor. Our vision, if I can call it that, was not materialistic. If we had a concept about ourselves, it was egalitarian, although we would not have known what that word meant. We spoke French entirely. There was a bond between Cajuns and people of color. Cajuns didn’t travel, because they believed they lived in the best place on earth. But somehow the worst in us, or outside of us, asserted itself and prevailed and replaced everything that was good in our lives. We traded away our language, our customs, our stands of cypress, our sugarcane acreage, our identity, and our pride. Outsiders ridiculed us and thought us stupid; teachers forbade our children to speak French on the school grounds. Our barrier islands were dredged to extinction. Our coastline was cut with eight thousand miles of industrial channels, destroying the root systems of the sawgrass and the swamps. The bottom of the state continues to wash away in the flume of the Mississippi at a rate of sixteen square miles a year. Much of this we did to ourselves in the same way that a drunk like me will destroy a gift, one that is irreplaceable and extended by a divine hand. Our roadsides are littered with trash, our rain ditches layered with it, our waterways dumping grounds for automobile tires and couches and building material. While we trivialize the implications of our drive-through daiquiri windows and the seediness of our politicians and recite our self-congratulatory mantra, laissez les bons temps rouler, the southern rim of the state hovers on the edge of oblivion, a diminishing, heartbreaking strip of green lace that eventually will be available only in photographs.

BEST FRIENDS SHOULD BE TOGETHER We’ll get a pair of those half-heart necklaces so every ask n’ point reminds us we are one glued duo. We’ll send real letters like our grandparents did, handwritten in smart cursive curls. We’ll extend cell plans and chat through favorite shows like a commentary track just for each other. We’ll get our braces off on the same day, chew whole packs of gum. We’ll nab some serious studs but tell each other everything. Double-date at a roadside diner exactly halfway between our homes. Cry on shoulders when our boys fail us. We’ll room together at State, cover the walls floor-to-ceiling with incense posters of pop dweebs gone wry. See how beer feels. Be those funny cute girls everybody’s got an eye on. We’ll have a secret code for hot boys in passing. A secret dog named Freshman Fifteen we’ll have to hide in the rafters during inspection. Follow some jam band one summer, grooving on lawns, refusing drugs usually. Get tattoos that only spell something when we stand together. I’ll be maid of honor in your wedding and you’ll be co-maid with my sister but only cause she’d disown me if I didn’t let her. We’ll start a store selling just what we like. We’ll name our firstborn daughters after one another, and if our husbands don’t like it, tough. Lifespans being what they are, we’ll be there for each other when our men have passed, and all the friends who come to visit our assisted living condo will be dazzled by what fun we still have together. We’ll be the kind of besties who make outsiders wonder if they’ve ever known true friendship, but we won’t even notice how sad it makes them and they won’t bring it up because you and I will be so caught up in the fun, us marveling at how not-good it never was.

In Diyala, east of Baghdad, in the early days of the war, I came upon a group of American marines standing next to a shot-up bus and a line of six Iraqi corpses. Omar, a fifteen-year-old boy, sat on the roadside weeping, drenched in the blood of his father, who had been shot dead by American marines when he ran a roadblock. “What could we have done?” one of the marines muttered. It had been dark, there were suicide bombers about and that same night the marines had found a cache of weapons stowed on a truck. They were under orders to stop every car. The minibus, they said, kept coming anyway. They fired four warning shots, tracer rounds, just to make sure there was no misunderstanding. Omar’s family, ten in all, were driving together to get out of the fighting in Baghdad. They claimed they had stopped in time, just as the marines had asked them to. In the confusion, the truth was elusive, but it seemed possible that Omar’s family had not understood. “We yelled at them to stop,” Corporal Eric Jewell told me. “Everybody knows the word ‘stop.’ It’s universal.” In all, six members of Omar’s family were dead, covered by blankets on the roadside. Among them were Omar’s father, mother, brother and sister. A two-year-old boy, Ali, had been shot in the face. “My whole family is dead,” muttered Aleya, one of the survivors, careening between hysteria and grief. “How can I grieve for so many people?” The marines had been keeping up a strong front when I arrived, trying to stay business-like about the incident. “Better them than us,” one of them said. The marines volunteered to help lift the bodies onto a flatbed truck. One of the dead had already been partially buried, so the young marines helped dig up the corpse and lift it onto the vehicle. Then one of the marines began to cry.   I

WILL WORK FOR FOOD © 2013 Lyrics & Music by Michele Jennae There he was with a cardboard sign, Will Work For Food Saw him on the roadside, As I took my kids to school I really didn’t have time to stop, Already running late Found myself pulling over, Into the hands of fate The look in his eyes was empty, But he held out his hand I knew my kids were watching, As I gave him all I had My heart in my throat I had to ask, “What brought you here?” He looked up and straight into my eyes, I wanted to disappear. CHORUS He said… Do you think I really saw myself, Standing in this light Forgotten by society, After fighting for your rights WILL WORK FOR FOOD, WILL DIE FOR YOU I AM JUST A FORGOTTEN SOLDIER, I DON’T KNOW WHAT TO DO v. 2 He put the money in his pocket, Then he took me by the hand Thank you dear for stopping by, I am sure that you have plans He nodded toward my children, Watching from afar It’s time they were off to school, You should get in the car My eyes welled up and tears fell down, I couldn’t say a word Here this man with nothing to his name, Showing me his concern I knew then that the lesson, That today must be taught Wouldn’t come from textbooks, And it could not be bought CHORUS He said… Do you think I really saw myself, Standing in this light Forgotten by society, After fighting for your rights WILL WORK FOR FOOD, WILL DIE FOR YOU I AM JUST A FORGOTTEN SOLDIER, I DON’T KNOW WHAT TO DO v. 3 I told him then that I had a job, That I could give him work And in return he’d have a meal, And something to quench his thirst He looked at me and shrugged a bit, And followed me to the car We went right over to a little café, Just up the road not too far After I ordered our food he looked at me, And asked about the kids “Shouldn’t these tykes be in school, And about that job you said.” “Your job,” I said, “is to school my girls, In the ways of the world Explain to them your service, And how your life unfurled.” He said… Do you think I really saw myself, Standing in this light Forgotten by society, After fighting for your rights WILL WORK FOR FOOD, WILL DIE FOR YOU I AM JUST A FORGOTTEN SOLDIER, I DON’T KNOW WHAT TO DO v. 4He wasn’t sure quite what to do, As he ate his food And began to tell us all about his life… the bad… the good. He wiped his own tears from his eyes, His story all but done My girls and I all choked up, Hugged him one by one Understanding his sacrifice, But not his current plight We resolved then and there that day, That for him, we would fight. We offered him our friendship, And anything else we had He wasn’t sure how to accept it, But we made him understand LAST CHORUS That we had not really seen before, Him standing in the light No longer forgotten by us, We are now fighting for his rights He had… WORKED FOR FOOD HE HAD ALL BUT DIED FOR ME AND YOU NOT FORGOTTEN ANYMORE BUT STILL A SOLDIER IN TRUST

We reached New Mexico in March, up through El Paso on a day so clear and cold it looked like you could see all the way north to the Sangre de Cristos on the Colorado border. ... When we saw an eagle turn over the empty road we stopped in a kind of ecstasy and got out to stand on the roadside to breathe and turn in circles and wave our arms. What was this place?

Birdfoot’s Grampa The old man must have stopped our car two dozen times to climb out and gather into his hands the small toads blinded by our lights and leaping, live drops of rain. ******** The rain was falling a mist about his white hair and I kept saying you can’t save them all accept it, get back in we’ve got places to go. But the leathery hands full of wet brown life knee deep in the summer roadside grass he just smiled and said they have places to go too.

for the universe becomes transparent, and the light of higher laws than its own, shines through it. It is the standing problem which has exercised the wonder and the study of every fine genius since the world began; from the era of the Egyptians and the Brahmins, to that of Pythagoras, of Plato, of Bacon, of Leibnitz, of Swedenborg. There sits the Sphinx at the road-side, and from age to age, as each prophet comes by, he tries his fortune at reading her riddle. There seems to be a necessity in spirit to manifest itself in material forms; and day and night, river and storm, beast and bird, acid and alkali, preexist in necessary Ideas in the mind of God, and are what they are by virtue of preceding affections, in the world of spirit. A Fact is the end or last issue of spirit. The visible creation is the terminus or the circumference of the invisible world. “Material objects,” said a French philosopher, “are necessarily kinds of scoriae of the substantial thoughts of the Creator, which must always preserve an exact relation to their first origin; in other words, visible nature must have a spiritual and moral side.

You’re not on edge any more. Is it because the work is going well?” Of course, she was right. Anyway, partly right. Standing up there on the platform before a great work of art, feeling kinship with its creator, cozily knowing that I was a sort of impresario conjuring and teasing back his work after four hundred years of darkness. But that wasn’t all of it. There was this weather, this landscape, thick woods, roadsides deep in grass and wild flowers. And to south and north of the Vale, low hills, frontiers of a mysterious country.

Underscoring southerners’ sense that it was hypocritical for their region to be targeted for its racial misdeeds, residents in Belleville, Illinois, went on a rampage a day after the Dadeville editorial appeared. A black schoolteacher named David Wyatt and the town's white school superintendent had argued over the renewal of Wyatt's teaching certificate. An altercation ensued. The superintendent was shot, but not seriously harmed. Wyatt was arrested and taken to jail. By nightfall, at least two thousand whites were gathered in the town—including many women and children encouraged to attend the spectacle. A phalanx of two hundred men attacked the steel doors at the rear of the jail with sledgehammers, pounding it with thousands of hammer blows. The city's police did not voluntarily hand the prisoner over to the crowd, but also gave no meaningful resistance. Wyatt, an educated and imposing man—standing six feet three inches tall—waited in his cell on the second floor of the jail, enveloped in the cacophony of the hammers pounding out his death beat. After half an hour, the doors splintered open. Wyatt was seized from his cell and his head immediately smashed. Dragged into the street, the mob surged around him, kicking and stomping his body until it was matted in blood and dirt. A rope was secured to his neck and tossed to two men who had climbed a telegraph pole. Hoisted just a few feet off the ground, Wyatt's body whipped back and forth as members of the crowd gouged, stabbed, and sliced his torso, legs, and arms with knives. Others in the mob gathered pickets from nearby fences and roadside signs to build a crude pyre beneath his dangling corpse. Still more went for gasoline and benzene. Soon Wyatt's body was engulfed in flame. By the time the earliest churchgoers left their homes on Sunday, June 7, the grotesque form of Wyatt's carbonized remains lay amid

A few moments into the ride, I saw Reynaldo's figure down the road, walking erectly, holding something. Seeing him there, amid the banana trees and huts and roadside stands with petrol in Coke bottles, I felt a distinct envy: he belonged here, in this place. He strode with a correctness and security I knew I would never feel in this country. Which was fine. Displacement, it was a valid way to live.

How much longer can I get away with being so fucking cute? Not much longer. The shoes with bows, the cunning underwear with slogans on the crotch — Knock Here, and so forth — will have to go, along with the cat suit. After a while you forget what you really look like. You think your mouth is the size it was. You pretend not to care. When I was young I went with my hair hiding one eye, thinking myself daring; off to the movies in my jaunty pencil skirt and elastic cinch-belt, chewed gum, left lipstick imprints the shape of grateful, rubbery sighs on the cigarettes of men I hardly knew and didn’t want to. Men were a skill, you had to have good hands, breathe into their nostrils, as for horses. It was something I did well, like playing the flute, although I don’t. In the forests of grey stems there are standing pools, tarn-coloured, choked with brown leaves. Through them you can see an arm, a shoulder, when the light is right, with the sky clouded. The train goes past silos, through meadows, the winter wheat on the fields like scanty fur. I still get letters, although not many. A man writes me, requesting true-life stories about bad sex. He’s doing an anthology. He got my name off an old calendar, the photo that’s mostly bum and daisies, back when my skin had the golden slick of fresh-spread margarine. Not rape, he says, but disappointment, more like a defeat of expectations. Dear Sir, I reply, I never had any. Bad sex, that is. It was never the sex, it was the other things, the absence of flowers, the death threats, the eating habits at breakfast. I notice I’m using the past tense. Though the vaporous cloud of chemicals that enveloped you like a glowing eggshell, an incense, doesn’t disappear: it just gets larger and takes in more. You grow out of sex like a shrunk dress into your common senses, those you share with whatever’s listening. The way the sun moves through the hours becomes important, the smeared raindrops on the window, buds on the roadside weeds, the sheen of spilled oil on a raw ditch filling with muddy water. Don’t get me wrong: with the lights out I’d still take on anyone, if I had the energy to spare. But after a while these flesh arpeggios get boring, like Bach over and over; too much of one kind of glory. When I was all body I was lazy. I had an easy life, and was not grateful. Now there are more of me. Don’t confuse me with my hen-leg elbows: what you get is no longer what you see.

I have many wonderful memories of those days we had together. It would make me happy to know that at least a few of your memories of me are good ones. I wonder if you ever think about sitting under that oak tree, with the cicadas buzzing, and, at night, the crickets. Or how the ice used to cover the blueberry bushes in the winter, giving them that dreamy look. Or how we used to sell the pies for your mother at the roadside stand. I still think of you whenever I see blueberries.

The sudden quiet made Charlotte's bedroom feel as if it had been plunged underwater. Even the small glass ball ornaments she'd hung by fishing wire from the ceiling gave the impression of air bubbles floating to the water's surface. It was folklore Charlotte had grown up hearing, how these glass spheres called witch balls had been used for centuries to protect homes against ghosts and evil spirits. Her artistic mother used to replicate them out of grapevines, the only thing she had to work with. She would tell customers about their mystical properties at the roadside stand where the camp sold maple syrup and the meager amount of vegetables they managed to grow. Charlotte now collected them, and the symbolism wasn't lost on her. She was trying to protect herself from the ghosts of her past.

It’s been said that the urine of a person with diabetes is sweet, and I want to know which roadside lemonade stand prankster found that out.

But logic never seems to get more than a few steps down the road in India before it stumbles into a pothole. While Vijay was happy enough to write off hundreds of millions of Muslims as sadists, he didn't seem to care enough to lift one finger to help the cow standing in front of us. She was busy spoiling potential clown acts by eating all the dropped banana skins on the street. But then while Vijay pontificated, she began to apply herself to the consumption of a plastic bag that had been dumped in the gutter. For some time the cows in Delhi and other Indian cities were found dead without any apparent cause of death. Upon investigative surgery it was found that their digestive systems had been clogged up with up to thirty kilos of plastic. Tens of thousands of evolution never required the cow to understand the difference between cabbage leaves and polythene. Until now.   But few Indian seem to see the incongruity of venerating the cow as the Holy Giver of Life and yet allowing her to die in pain by the roadside. Such a step would involve taking responsibility for the world around them. Perhaps it would even involve getting their hands dirty in work suitable only for the lower castes.

I’m not a lady. I’m a soldier. A soldier who ate grilled pork from a local roadside stand, which makes me a stupid soldier.

Aristotle wrote, “We are what we repeatedly do.” Merriam-Webster defines habit this way: “An acquired mode of behavior that has become nearly or completely involuntary.” There’s a story about a man riding a horse, galloping quickly. It appears that he’s going somewhere very important. A man standing along the roadside shouts, “Where are you going?” The rider replies, “I don’t know. Ask the horse!” This is the story of most people’s lives. They’re riding the horse of their habits, with no idea where they’re headed. It’s time to take control of the reins and move your life in the direction of where you really want to go.

He would have withstood it, and everything would have passed quietly and well, they would have gotten by with a lot of sweat, but Arthur couldn't take it. Either he had not heard Redrick's shout, or he became scared out of his wits, or maybe, he had been baked more strongly than Redrick—anyway he lost control and ran off blindly, with a scream deep in his throat, following his instinct—backward. The very direction they couldn't take. Redrick barely managed to rise and grab his ankle with both hands. Arthur fell down with the full weight of his body, raising a cloud of ashes, squealed in an unnatural voice, kicked Redrick in the face with his other foot, and struggled wildly. Redrick, not thinking clearly any more through the pain, crawled on top of him, touching the leather jacket with his burned face, trying to press the boy into the ground, holding his long hair with both hands and desperately kicking his feet and knees at Arthur's legs and his rear end and at the dirt. He could barely hear the muffled moans coming from beneath him and his own hoarse shouts: "Lie there, you toad, lie still, or I'll kill you." Tons and tons of hot coals were pouring over him, and his clothing was in flames and the leather of his shoes and jacket was blistering and cracking, and Redrick, his head mashed into the gray ash, his chest trying to keep the damn boy's head down, could not stand it. He yelled his lungs out.

These berries belong to me,” she said, “not to you. I don’t want to see you kids eating my berries.” I knew the difference: In the fields behind my house, the berries belonged to themselves. At this lady’s roadside stand, she sold them for sixty cents a quart.

The existence of the Delta tamale itself proves what I have long known, that Southern food is the Great Leveler. Hot tamales are loved by rich and poor, black and white, and they are usually accessible at roadside stands, cafes, and restaurants.

Shake Shack- The now multinational, publicly traded fast-food chain was inspired by the roadside burger stands from Danny's youth in the Midwest and serves burgers, dogs, and concretes- frozen custard blended with mix-ins, including Mast Brothers chocolate and Four & Twenty Blackbirds pie, depending on the location. Blue Smoke- Another nod to Danny's upbringing in the Midwest, this Murray Hill barbecue joint features all manner of pit from chargrilled oysters to fried chicken to seven-pepper brisket, along with a jazz club in the basement. Maialino- This warm and rustic Roman-style trattoria with its garganelli and braised rabbit and suckling pig with rosemary potatoes is the antidote to the fancy-pants Gramercy Park Hotel, in which it resides. Untitled- When the Whitney Museum moved from the Upper East Side to the Meatpacking District, the in-house coffee shop was reincarnated as a fine dining restaurant, with none other than Chef Michael Anthony running the kitchen, serving the likes of duck liver paté, parsnip and potato chowder, and a triple chocolate chunk cookie served with a shot of milk. Union Square Café- As of late 2016, this New York classic has a new home on Park Avenue South. But it has the same style, soul, and classic menu- Anson Mills polenta, ricotta gnocchi, New York strip steak- as it first did when Danny opened the restaurant back in 1985. The Modern- Overlooking the Miró, Matisse, and Picasso sculptures in MoMA's Sculpture Garden, the dishes here are appropriately refined and artistic. Think cauliflower roasted in crab butter, sautéed foie gras, and crispy Long Island duck.

People stopped buying milk and curd cheese. An old lady was standing there trying to sell milk, but nobody wanted it. ‘Don’t be afraid,’ she wheedled, ‘I don’t take my cow out in the open, I bring her the grass myself.’ If you drove out into the countryside, you would find models of animals sticking up along the roadside: a cow covered in plastic, grazing, and beside it a village woman, also wrapped in plastic. You didn’t know whether to laugh or cry.

There’s a story about a man riding a horse, galloping quickly. It appears that he’s going somewhere very important. A man standing along the roadside shouts, “Where are you going?” The rider replies, “I don’t know. Ask the horse!” This is the story of most people’s lives. They’re riding the horse of their habits, with no idea where they’re headed. It’s time to take control of the reins and move your life in the direction of where you really want to go.

GOING COCONUTS FOR BUKO PIE Throughout the regions around Tagaytay and San Pablo, you’ll see roadside stands selling buko pie, a local delicacy. Sort of like a custard pie, the treat is laden with tender slices of fresh coconut. There’s only one size sold – large – so have some friends to share it with, or plan on making some. Among the many vendors, the 50-plus outlets of Colette’s are the best. You’ll find them along any major road. The pies (Click here) are made fresh throughout the day in each store. If your pie isn’t fresh out of the oven, ask for one that is.