Richmond London Quotes

London. “Look Olivier. Quite a sight isn’t it?” Commandant Auguste Angers stood tall in his stirrups as he pointed out the far distant dome of St. Paul’s. The bronzed roof of the cathedral was glistening in the sun during a brief break in the clouds. The commandant and his colleague and deputy, Captain Olivier Rougemont, had enjoyed a morning’s exhilarating ride in Richmond Park. The commandant was riding his favourite grey, Chloe, and Rougemont was on his boss’s second string, a chestnut Annette.

Like a lot of London, Richmond town centre had been laid out back when town planning was something that happened to other people.

She is better, she is safer, if she rests in Richmond; if she does not speak too much, write too much, feel too much; if she does not travel impetuously to London and walk through its streets; and yet she is dying this way, she is gently dying on a bed of roses.

At the end of its eight-minute journey from the sun, light passes through the stained glass of St Matthias Church in Richmond, London, and enters the dual darkrooms of Jasper’s eyeballs. The rods and cones packing his retinas convert the light into electrical impulses that travel along optic nerves into his brain, which translates the varying wavelengths of light into ‘Virgin Mary blue’, ‘blood of Christ red’, ‘Gethsemane green’, and interprets the images as twelve disciples, each occupying a segment of the cartwheel window. Vision begins in the heart of the sun. Jasper notes that Jesus’s disciples were, essentially, hippies: long hair, gowns, stoner expressions, irregular employment, spiritual convictions, dubious sleeping arrangements and a guru.

At the end of its eight-minute journey from the sun, light passes through the stained glass of St. Matthias Church in Richmond, London, and enters the dual darkrooms of Jasper’s eyeballs. The rods and cones packing his retinas convert the light into electrical impulses that travel along optic nerves into his brain, which translates the varying wavelengths of light into “Virgin Mary blue,” “blood of Christ red,” “Gethsemane green,” and interprets the images as twelve disciples, each occupying a segment of the cartwheel window. Vision begins in the heart of the sun. Jasper notes that Jesus’s disciples were, essentially, hippies: long hair, gowns, stoner expressions, irregular employment, spiritual convictions, dubious sleeping arrangements, and a guru.

It was a clear autumn day Sunday in 1876; Vincent van Gogh, twenty-three years old, left the English boarding school where he was teaching to give a sermon at a small Methodist church in Richmond, a humble London suburb. Standing in front of the lectern, he felt like a lost soul emerging from the dark cave in which he had been buried. The sermon, which survives among Vincent's collected letters, reiterates universal ideas and is not an outstanding example of the art of homiletics. Nevertheless, his words grew out of his tormented life and had an intense emotional charge. Preaching to the congregation, he was also preaching to himself -- and of himself. The images he used were the same as those that were to be given powerful expression in his pictures. The text chosen for the sermon was Psalm 119:19, 'I am a stranger on the earth, hide not Thy commandments from me.'

Isn't this grand? Here I am, a nobody from a nowhere town in North Carolina, and now I've seen Richmond and Washington City both. Who'd've figured I'd travel so far? Must be close to two hundred miles down to Rivington." Caudell nodded. The army had expanded his life. Before the war, outside of a couple of trips to Raleigh, he'd spent his whole life inside Nash County. Now he'd been in several different states and even though recalling it still came hard sometimes-a for eign country: the United States. Whether in a foreign country or not, Washington was still the source of traditions he held dear, as London once might have been to an early Carolina colonist. ...The ordinary folk of Washington City did better at taking their occupiers in stride. Their principal complaint against the rebels was that they had too little money, and that in Confederate currency. Lee had issued an order that made the locals take Southern money in exchange for goods and services, but he could not

Successful con men are treated with considerable respect in the South. A good slice of the settler population of that region were men who’d been given a choice between being shipped off to the New World in leg-irons and spending the rest of their lives in English prisons. The Crown saw no point in feeding them year after year, and they were far too dangerous to be turned loose on the streets of London—so, rather than overload the public hanging schedule, the King’s Minister of Gaol decided to put this scum to work on the other side of the Atlantic, in The Colonies, where cheap labor was much in demand. Most of these poor bastards wound up in what is now the Deep South because of the wretched climate. No settler with good sense and a few dollars in his pocket would venture south of Richmond. There was plenty of opportunity around Boston, New York, and Philadelphia—and by British standards the climate in places like South Carolina and Georgia was close to Hell on Earth: swamps, alligators, mosquitoes, tropical disease... all this plus a boiling sun all day long and no way to make money unless you had a land grant from the King... So the South was sparsely settled at first, and the shortage of skilled labor was a serious problem to the scattered aristocracy of would-be cotton barons who’d been granted huge tracts of good land that would make them all rich if they could only get people to work it. The slave-trade was one answer, but Africa in 1699 was not a fertile breeding ground for middle-management types... and the planters said it was damn near impossible for one white man to establish any kind of control over a boatload of black primitives. The bastards couldn’t even speak English. How could a man get the crop in, with brutes like that for help? There would have to be managers, keepers, overseers: white men who spoke the language, and had a sense of purpose in life. But where would they come from? There was no middle class in the South: only masters and slaves... and all that rich land lying fallow. The King was quick to grasp the financial implications of the problem: The crops must be planted and harvested, in order to sell them for gold—and if all those lazy bastards needed was a few thousand half-bright English-speaking lackeys in order to bring the crops in... hell, that was easy: Clean out the jails, cut back on the Crown’s grocery bill, jolt the liberals off balance by announcing a new “Progressive Amnesty” program for hardened criminals.... Wonderful. Dispatch royal messengers to spread the good word in every corner of the kingdom; and after that send out professional pollsters to record an amazing 66 percent jump in the King’s popularity... then wait a few weeks before announcing the new 10 percent sales tax on ale. That’s how the South got settled. Not the whole story, perhaps, but it goes a long way toward explaining why George Wallace is the Governor of Alabama. He has the same smile as his great-grandfather—a thrice-convicted pig thief from somewhere near Nottingham, who made a small reputation, they say, as a jailhouse lawyer, before he got shipped out. With a bit of imagination you can almost hear the cranky little bastard haranguing his fellow prisoners in London jail, urging them on to revolt: “Lissen here, you poor fools! There’s not much time! Even now—up there in the tower—they’re cookin up some kind of cruel new punishment for us! How much longer will we stand for it? And now they want to ship us across the ocean to work like slaves in a swamp with a bunch of goddamn Hottentots! “We won’t go! It’s asinine! We’ll tear this place apart before we’ll let that thieving old faggot of a king send us off to work next to Africans! “How much more of this misery can we stand, boys? I know you’re fed right up to here with it. I can see it in your eyes— pure misery! And I’m tellin’ you, we don’t have to stand for it!...

Ratansi was still in London; Nitya had been riding with him every day in Richmond Park, going to theatres with him and drives in his Rolls-Royce, though evidently not enjoying himself, for, as he (Nitya) wrote to Madame de Manziarly, ‘Pleasures taken seriously become miserable duties.

William Crashaw, a cleric and a member of the council of the Virginia Company in London, wrote in his introduction to the promotional tract “Good News from Virginia” that “Satan visibly and palpably reigns [in Virginia] more than in any other known place of the world.”19

Richmond won on points, but only because one of them had a flask full of coffee.

was

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Plague, virtually always present somewhere in the city, flared murderously every ten years or so. Those who could afford to left the cities at every outbreak. This in large part was the reason for the number of royal palaces just outside London—at Richmond, Greenwich, Hampton Court, and elsewhere.

The Titanic Historical Society and the International Titanic Society are two of the resources available to the reader to learn about the many inaccuracies of the stories about the RMS Titanic sinking. Libraries in Washington, New York, Belfast, Richmond, Halifax, and London are just a few with extensive Titanic collections of news coverage of the event.

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