Revenge Completed Quotes

down these mean streets a man must go who is not himself mean, who is neither tarnished nor afraid. He is the hero; he is everything. He must be a complete man and a common man and yet an unusual man. He must be, to use a rather weathered phrase, a man of honor—by instinct, by inevitability, without thought of it, and certainly without saying it. He must be the best man in his world and a good enough man for any world. “He will take no man’s money dishonestly and no man’s insolence without a due and dispassionate revenge. He is a lonely man and his pride is that you will treat him as a proud man or be very sorry you ever saw him. “The story is this man’s adventure in search of a hidden truth, and it would be no adventure if it did not happen to a man fit for adventure. If there were enough like him, the world would be a very safe place to live in, without becoming too dull to be worth living in.

In my case, literature is a kind of revenge. It's something that gives me what real life can't give me - all the adventures, all the suffering. All the experiences I can only live in the imagination, literature completes.

Daisy said to me that I was trying to find ways to protect my heart but I was doing it wrong. She told me the best way to protect my heart was to trust it to someone who will protect it for me. More silence but his body went completely still. “That’s you. It’s always been you.

I think there are certain crimes which the law cannot touch, and which therefore, to some extent, justify private revenge.

I Am Jack's Medulla Oblongata I Am Jill's Nipple I Am Jack's Colon I Am Jack's Raging Bile Duct I Am Jack's Cold Sweat I Am Jack's Complete Lack of Surprise I Am Jack's Inflamed Sense of Rejection I Am Jack's Smirking Revenge I Am Jack's Broken Heart

There is no revenge so complete as forgiveness.

What's done is done. Say good-bye to the past, and hello to the future And we're wasting time, when already we've wasted enough. We've got everything ahead, waiting for us." Just the right words to make me feel real, alive, free! Free enough to forget thoughts of revenge.

I love you too, Lana Myers,” he says so softly. And in that moment, I’m completely his. There’s no revenge; there are no deaths staining my hands. I’m just a girl in love with a man who’s destined to hate me when he learns the truth.

He said that man’s heart was the only bad heart in the animal kingdom; that man was the only animal capable of feeling malice, envy, vindictiveness, revengefulness, hatred, selfishness, the only animal that loves drunkenness, almost the only animal that could endure personal uncleanliness and a filthy habitation, the sole animal in whom was fully developed the base instinct called patriotism, the sole animal that robs, persecutes, oppresses and kills members of his own tribe, the sole animal that steals and enslaves the members of any tribe.

...Whilst on board the Beagle I was quite orthodox, and I remember being heartily laughed at by several of the officers... for quoting the Bible as an unanswerable authority on some point of morality... But I had gradually come by this time, i.e., 1836 to 1839, to see that the Old Testament from its manifestly false history of the world, with the Tower of Babel, the rainbow at sign, &c., &c., and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the sacred books of the Hindoos, or the beliefs of any barbarian. ...By further reflecting that the clearest evidence would be requisite to make any sane man believe in the miracles by which Christianity is supported, (and that the more we know of the fixed laws of nature the more incredible do miracles become), that the men at that time were ignorant and credulous to a degree almost uncomprehensible by us, that the Gospels cannot be proved to have been written simultaneously with the events, that they differ in many important details, far too important, as it seemed to me, to be admitted as the usual inaccuracies of eyewitnesses; by such reflections as these, which I give not as having the least novelty or value, but as they influenced me, I gradually came to disbelieve in Christianity as a divine revelation. The fact that many false religions have spread over large portions of the earth like wild-fire had some weight with me. Beautiful as is the morality of the New Testament, it can be hardly denied that its perfection depends in part on the interpretation which we now put on metaphors and allegories. But I was very unwilling to give up my belief... Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct. I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all of my friends, will be everlastingly punished. And this is a damnable doctrine.

To properly do penance one must express contrition for one’s sins and perform acts to repair the damage caused by those transgressions. It is only when those acts are complete that the slate can truly be wiped clean and amnesty gives way to a new beginning.

My reign is not yet over... you live, and my power is complete. Follow me; I seek the everlasting ices of the north, where you will feel the misery of cold and frost to which I am impassive. You will find near this place, if you follow not too tardily, a dead hare; eat and be refreshed. Come on, my enemy; we have yet to wrestle for our lives; but many hard and miserable hours must you endure until that period shall arrive.

Sacrifice demands the surrender of things we cherish above all else. Only out of the agony of those loses can a new resolution be born. An undying devotion to a cause greater than one’s self, and a moral duty to see a journey through to its absolute completion.

It is well if you go in for revenge to make it as complete as possible. ("The Vengeance Of The Dead")

In everything that can be called art there is a quality of redemption. It may be pure tragedy, if it is high tragedy, and it may be pity and irony, and it may be the raucous laughter of the strong man. But down these mean streets a man must go who is not himself mean, who is neither tarnished nor afraid. The detective in this kind of story must be such a man. He is the hero; he is everything. He must be a complete man and a common man and yet an unusual man. He must be, to use a rather weathered phrase, a man of honor -- by instinct, by inevitability, without thought of it, and certainly without saying it. He must be the best man in his world and a good enough man for any world. I do not care much about his private life; he is neither a eunuch nor a satyr; I think he might seduce a duchess and I am quite sure he would not spoil a virgin; if he is a man of honor in one thing, he is that in all things. He is a relatively poor man, or he would not be a detective at all. He is a common man or he could not go among common people. He has a sense of character, or he would not know his job. He will take no man's money dishonestly and no man's insolence without due and dispassionate revenge. He is a lonely man and his pride is that you will treat him as a proud man or be very sorry you ever saw him. He talks as the man of his age talks -- that is, with rude wit, a lively sense of the grotesque, a disgust for sham, and a contempt for pettiness. The story is the man's adventure in search of a hidden truth, and it would be no adventure if it did not happen to a man fit for adventure. He has a range of awareness that startles you, but it belongs to him by right, because it belongs to the world he lives in. If there were enough like him, the world would be a very safe place to live in, without becoming too dull to be worth living in.

Thomas was frowning. “My aunt Tatiana is mad. My father has often said so, that his sister was driven to madness by what happened to her father and her husband. She blames our parents for their deaths.” “But James has never done anything to her,” said Christopher, his eyebrows knitting together. “He’s a Herondale,” said Thomas. “That’s enough.” “That’s ridiculous,” Christopher said. “It is as if one was bitten by a duck and years later one shot a completely different duck and ate it for dinner, and called that revenge.” “Please do not use metaphors, Christopher,” said Matthew. “It gives me the pip.” “This is bad enough without mentioning ducks,” said James. He had never fancied ducks since one had bitten him in Hyde Park as a small child.

In defeat, malice. In victory, revenge

Christian ethics demand that you should not take revenge. The paradox is, naturally, that Christians worship a God who is the greatest avenger of them all. Defy him and you burn in eternal hell, an act of revenge which is completely out of proportion to the crime

Before we make love, I want to be sure you’re completely ready, and ready for what comes afterwards. You need to know what you’re in for with me. I’m an all-in kind of guy, and I’ll expect the same from you. Because once we start down that road, you don’t get to turn back.

No, enjoy it while you can.” Esther said as she walked out alone.

This meant that Alexander's side business was actually the revenge business. Though to be completely honest, he had just the one customer, himself.

Mapleshade: "Your punishment is complete now, Crookedstar. You have lost everything." Crookedstar: "No, Mapleshade. You're wrong. I still have a clan that I love and am proud to lead. And now... ...now everything precious to me is here, in StarClan. My family is waiting here for me, when my ninth life has passed. It's you who have lost. You have no power over me anymore." Mapleshade: "I have destroyed you!" Crookedstar: "No, Mapleshade. I still have the cats that I loved. You have nothing and no one.

Essentally combat is an expression of hostile feelings. But in the large-scale combat that we call war hostile feelings often have become merely hostile intentions. At any rate, there are usually no hostile feelings between individuals. Yet such emotions can never be completely absent from war. Modern wars are seldom fought without hatred between nations; this serves as a more or less substitute for the hatred between individuals. Even when there is no natural hatred and no animosity to start with, the fighting itself will stir up hostile feelings: violence committed on superior orders will stir up the desire for revenge and retaliation against the perpetrator rather than against the powers that ordered the action. It is only human (or animal, if you like), but it is a fact.

I’m looking for Fat Hoochie Prom Queen,” I declared. He did not respond. “It’s a book,” I said. “Not a person.” Nope. Nothing. “At the very least, can you tell me the author?” He looked at his computer, as if it had some way to speak to me without any typing on his part. “Are you wearing headphones that I can’t see?” I asked. He scratched at the inside of his elbow. “Do you know me?” I persisted. “Did I grind you to a pulp in kindergarten, and are you now getting sadistic pleasure from this petty revenge? Stephen Little, is that you? Is it? I was much younger then, and foolish to have nearly drowned you in that water fountain. In my defense, your prior destruction of my book report was a completely unwarranted act of aggression.” Finally, a response. The information desk clerk shook his shaggy head. “No?” I said. “I am not allowed to disclose the location of Fat Hoochie Prom Queen,” he explained. “Not to you. Not to anyone. And while I am not Stephen Little, you should be ashamed of what you did to him. Ashamed.

You eat my popcorn?’ ‘No sir, I did not eat your popcorn.’ ‘Good. That’s my lunch.’ He sat down beside her with a bottled water in hand, his bagged popcorn waiting in the chair. A complete lunch, both food groups.

Such were my wild words, for madness had mastered my judgement and gained complete control.

For many years I paced around my cage, my dreams filled with murder and revenge. Until the day when the solution finally presented itself to me, like something that was completely obvious: Why not ensnare the hunter in his own trap, ambush him within the pages of a book?

When I’m curled up in his arms like this, I can never tell how my body looks to him. I worry that I seem completely ridiculous, but I have the ability to squeeze into any little space he leaves for me. I fold my legs until they take up almost no room at all, and curl in my shoulders until they’re practically dislocated. Like a mummy in a tomb. And when I get like this, I don’t care if I never get out; or maybe that’s exactly what I hope will happen.

But yester-night I prayed aloud In anguish and in agony, Up-starting from the fiendish crowd Of shapes and thoughts that tortured me: A lurid light, a trampling throng, Sense of intolerable wrong, And whom I scorned, those only strong! Thirst of revenge, the powerless will Still baffled, and yet burning still! Desire with loathing strangely mixed On wild or hateful objects fixed. Fantastic passions! maddening brawl! And shame and terror over all! Deeds to be hid which were not hid, Which all confused I could not know Whether I suffered, or I did: For all seemed guilt, remorse or woe, My own or others still the same Life-stifling fear, soul-stifling shame.

You could make any man forget his years. When I saw you arrive in your lovely dress, I was conquered. If you don’t wish to dance anymore perhaps we could chat?” - David Walton

I love completely, Laney, and I’m sure it’s a pain in the ass … You have my heart and always will.

If you do not want to stop the wheels of progress; if you do not want to go back to the Dark Ages; if you do not want to live again under tyranny, then you must guard your liberty, and you must not let the church get control of your government. If you do, you will lose the greatest legacy ever bequeathed to the human race—intellectual freedom. Now let me tell you another thing. If all the energy and wealth wasted upon religion—in all of its varied forms—had been spent to understand life and its problems, we would today be living under conditions that would seem almost like Utopia. Most of our social and domestic problems would have been solved, and equally as important, our understanding and relations with the other peoples of the world would have, by now, brought about universal peace. Man would have a better understanding of his motives and actions, and would have learned to curb his primitive instincts for revenge and retaliation. He would, by now, know that wars of hate, aggression, and aggrandizement are only productive of more hate and more human suffering. The enlightened and completely emancipated man from the fears of a God and the dogma of hate and revenge would make him a brother to his fellow man. He would devote his energies to discoveries and inventions, which theology previously condemned as a defiance of God, but which have proved so beneficial to him. He would no longer be a slave to a God and live in cringing fear!

I certainly don’t have any interest in being on a dark veranda with any man except my husband, unlike some women do.” - Esther Norman

There’s no revenge so complete as forgiveness,

The best revenge isn't killing your enemy. The best revenge is living well.

It is as if one was bitten by a duck and years later one shot a completely different duck and ate it for dinner, and called that revenge.

What a grand revenge you have taken! I saw you innocent, and I deceived you. Four years after, you find me a Christian enthusiast; you then work upon me, perhaps to my complete perdition! But Tess, my coz, as I used to call you, this is only my way of talking, and you must not look so horribly concerned. Of course you have done nothing except retain your pretty face and shapely figure. I saw it on the rick before you saw me—that tight pinafore-thing sets it off, and that wing-bonnet—you field-girls should never wear those bonnets if you wish to keep out of danger.

The power of the word is completely misused in hell. We use the word to curse, to blame, to find guilt, to destroy. Of course, we also use it in the right way, but not too often. Mostly we use the word to spread our personal poison - to express anger, jealousy, envy, and hate. The word is pure magic - the most powerful gift we have as humans - and we use it against ourselves. We plan revenge. We create chaos with the word. We use the word to create hate between different races, between different people, between families, between nations. We misuse the word so often, and this misuse is how we create and perpetuate the dream of hell. Misuse of the word is how we pull each other down and keep each other in a state of fear and doubt.

And in that moment, I’m completely his. There’s no revenge; there are no deaths staining my hands. I’m just a girl in love with a man who’s destined to hate me when he learns the truth. And it’s devastatingly tragic; more so than any Shakespearian play ever was.

Despite Bria’s icy attitude, Finn didn’t give up. He focused all of his attention on her, as if he were a general and she was just another battle to be won no matter what casualties he might suffer along the way—including the complete and utter loss of his self-respect, pride, and dignity. Bria coolly rebuffed all of his advances, but she wasn’t completely immune to his charms. Interest sparked in her gaze whenever she looked at him out of the corner of her eye. Bria enjoyed being chased just as much as Finn liked running after her.

When those who have been placed in my life to lead me and train me betray me and turn against me, as Saul turned against David, I will follow the example of David and refuse to let hope die in my heart. Holy Spirit, empower me to be a spiritual father or mother to those who need me to disciple, love, support, and encourage them. Father, raise up spiritual leaders in our land who can lead others with justice, mercy, integrity, and love. Allow me to be one of these leaders. When I am cut off from my father [physical or spiritual] through his insecurity, jealousy, or pride, cause me to recognize that as You did with David, You want to complete Your work in my life. Holy Spirit, release me from tormenting thoughts or self-blame and striving for acceptance. Cause me to seek only Your acceptance and restoration. I refuse to allow the enemy to cause me to seek revenge against those who have wronged me. I will not raise my hand against the Lord’s anointed or seek to avenge myself. I will leave justice to You. Father, cause my heart to be pure as David’s was pure. Through Your power, O Lord, I will refuse to attack my enemies with my tongue, for I will never forget that both death and life are in the power of the tongue (Prov. 18:21). I will never seek to sow discord or separation between myself and my Christian brothers and sisters, for it is an abomination to my Lord. I will remain loyal to my spiritual leaders even when they have rejected me or wronged me. I choose to be a man [or woman] after the heart of God, not one who seeks to avenge myself. Holy Spirit, like David I will lead my Christian brother and sister to honor our spiritual leaders even in the face of betrayal. I refuse to sow discord among brethren. I will show kindness to others who are in relationship with the ones who have wronged me. Like David I will find ways to honor them and will not allow offense to cause me to disrespect them. Father, only You are worthy to judge the intents and actions of myself or of those around me. I praise You for Your wisdom, and I submit to Your leading. Lord, I choose to remain loyal to those in a position of authority over me. I choose to focus on the calling You have placed on my life and to refuse to be diverted by the actions of others, even when they have treated me wrongly. Father, may You be able to examine my life and know and see that there is neither evil nor rebellion in my heart toward others (1 Sam.24:11).

Perfect knowledge is hallowed ground. It caresses you, cradles you with the barbed wire of truth. It grazes and tears at your flesh as though it ever really mattered- as if there were anything you could have done to stop it from penetrating you so completely. Revenge in the hand of your enemies is a loaded gun. You can beg them for mercy, wave the white flag of surrender, but the only true elixir for the vitriol they bestow is a measure of hatred dispensed of you own. Never lie down for the enemy. Never hand them the knife with which to slaughter you. The truth is a labyrinth. Secrets are the truths as sharp as razors ready to spread like a virus- ready to saw your existence in half. My truths came to light. They took shape in the form of my enemies until all of the color bled out from my world. It lacked the beauty and majesty of a black and white portrait. The landscape had glazed over in rusted tones of sepia-rancid-tarnished- with urine colored sky. My world glittered from the fragmented glass it had become. This is what I know. These are my truths.

You are the belle of the ball tonight.” He said as he moved in closer. “How can you be so sinfully beautiful Mrs. Norman?

Mary Frost sure looks fabulous tonight.” He murmured. “Your husband seems to have a crush on her.

She knew what the laugh implied, and it angered her. “Mrs. Wells don’t you be getting any ideas about my husband.

Jacob, love does not prosecute. It seeks neither revenge nor dominance. It does not win at the cost of someone else’s loss. Love only accepts, completely and without reservation.

The best revenge is massive success.

Ahhh…now my victory is complete. With Flash Gordon dead, nothing can stop me from conquering the universe!

At last the work of generations is complete. The great error is corrected. They day of victory is at hand. The day of revenge. The day of the Sith.

Flushie means to bark the next time he sees you in revenge for what you say of him.

Never chide for Anger, but Instruction. 290. He that corrects out of Passion, raises Revenge sooner than Repentance.

Design came into being in 1919, when Walter Gropius founded the Bauhaus at Weimar. Part of the prospectus of this school reads: 'The function of art has in the past been given a formal importance which has severed it from our daily life; but art is always present when a people lives sincerely and health. 'Thus our job is to invest a new system of education that may lead to a complete knowledge of human needs and a universal awareness of them.' [...] What Gropius wrote is still valid. Tis first school of design did tend to make a new kind of artist, an artist useful to society because he helps society to recover its balance, and not to lurch between a false world to live one's material life in and and ideal world to take moral revenge in.

sidelong fix’d her eye on Saturn’s face: There saw she direst strife; the supreme God At war with all the frailty of grief, Of rage, of fear, anxiety, revenge, Remorse, spleen, hope, but most of all despair.

Our society imposes on us a moral duty to live and, hence, to condemn suicide. However, with her apparent admiration for antiquity, Anna may have found her prop in the Greek philosophers, who thought every person should choose for themselves when they die. Nietzsche also considered that the individual had a full moral right to take his own life. He used the word freitod or voluntary death.’ Aune raised a pointed index finger. ‘But she had to confront another moral dilemma. Revenge. Insofar as she professed to be a Christian, Christian ethics demand that you should not take revenge. The paradox is, naturally, that Christians worship a God who is the greatest avenger of them all. Defy him and you burn in eternal hell, an act of revenge which is completely out of proportion to the crime, almost a case for Amnesty International, if you ask me.

But down these mean streets a man must go who is not himself mean, who is neither tarnished nor afraid. The detective in this kind of story must be such a man. He is the hero; he is everything. He must be a complete man and a common man and yet an unusual man. He must be, to use a rather weathered phrase, a man of honor—by instinct, by inevitability, without thought of it, and certainly without saying it. He must be the best man in his world and a good enough man for any world. I do not care much about his private life; he is neither a eunuch nor a satyr; I think he might seduce a duchess and I am quite sure he would not spoil a virgin; if he is a man of honor in one thing, he is that in all things. He is a relatively poor man, or he would not be a detective at all. He is a common man or he could not go among common people. He has a sense of character, or he would not know his job. He will take no man’s money dishonestly and no man’s insolence without a due and dispassionate revenge. He is a lonely man and his pride is that you will treat him as a proud man or be very sorry you ever saw him. He talks as the man of his age talks—that is, with rude wit, a lively sense of the grotesque, a disgust for sham, and a contempt for pettiness. The story is this man’s adventure in search of a hidden truth, and it would be no adventure if it did not happen to a man fit for adventure. He has a range of awareness that startles you, but it belongs to him by right, because it belongs to the world he lives in. If there were enough like him, the world would be a very safe place to live in, without becoming too dull to be worth living in.

Lord, I pray that You would enable (husband’s name) to let go of his past completely. Deliver him from any hold it has on him. Help him to put off his former conduct and habitual ways of thinking about it and be renewed in his mind (Ephesians 4:22-23). Enlarge his understanding to know that You make all things new (Revelation 21:5). Show him a fresh, Holy Spirit–inspired way of relating to negative things that have happened. Give him the mind of Christ so that he can clearly discern Your voice from the voices of the past. When he hears those old voices, enable him to rise up and shut them down with the truth of Your Word. Where he has formerly experienced rejection or pain, I pray he not allow them to color what he sees and hears now. Pour forgiveness into his heart so that bitterness, resentment, revenge, and unforgiveness will have no place there. May he regard the past as only a history lesson and not a guide for his daily life. Wherever his past has become an unpleasant memory, I pray You would redeem it and bring life out of it. Bind up his wounds (Psalm 147:3). Restore his soul (Psalm 23:3). Help him to release the past so that he will not live in it, but learn from it, break out of

One other thing, Lestrade,” he added, turning round at the door: ” ‘Rache,’ is the German for ‘revenge’; so don’t lose your time looking for Miss Rachel.” With which Parthian shot he walked away, leaving the two rivals open mouthed behind him.

One day he decided that his liking for poetry could not be fully expressed in just reading poetry or listening to poets reading on phonograph records. He decided to take the plumbing out of his house and completely replace it with poetry, and so he did.

This portrait of a young woman is housed in the Louvre and is traditionally attributed to Leonardo. The painting’s title, applied as early as the seventeenth century, identifies the sitter as the wife or daughter of an ironmonger (a ferronnier). Some historians believe the title alludes to a reputed mistress of Francis I of France, who was married to a certain Le Ferron. According to a Romantic legend of revenge, the aggrieved husband Francis intentionally infected himself with syphilis, which he passed to the king through infecting his wife.

man was murdered, how was it done?" asked the former. "Poison," said Sherlock Holmes curtly, and strode off. "One other thing, Lestrade," he added, turning round at the door: "'Rache,' is the German for 'revenge;' so don't lose your time looking for Miss Rachel." With which

I was extremely shy of approaching my hero but he, as I found out, was sorely in need of company. By then almost completely blind, he was claustrated and even a little confused and this may help explain the rather shocking attitude that he took to the blunt trauma that was being inflicted in the streets and squares around him. 'This was my country and it might be yet,' he intoned to me when the topic first came up, as it had to: 'But something came between it and the sun.' This couplet he claimed (I have never been able to locate it) was from Edmund Blunden, whose gnarled hand I had been so excited to shake all those years ago, but it was not the Videla junta that Borges meant by the allusion. It was the pre-existing rule of Juan Perón, which he felt had depraved and corrupted Argentine society. I didn't disagree with this at all—and Perón had victimized Borges's mother and sister as well as having Borges himself fired from his job at the National Library—but it was nonetheless sad to hear the old man saying that he heartily preferred the new uniformed regime, as being one of 'gentlemen' as opposed to 'pimps.' This was a touch like listening to Evelyn Waugh at his most liverish and bufferish. (It was also partly redeemed by a piece of learned philology or etymology concerning the Buenos Aires dockside slang for pimp: canfinflero. 'A canfinfla, you see,' said Borges with perfect composure, 'is a pussy or more exactly a cunt. So a canfinflero is a trafficker in cunt: in Anglo-Saxon we might say a 'cunter."' Had not the very tango itself been evolved in a brothel in 1880? Borges could talk indefinitely about this sort of thing, perhaps in revenge for having had an oversolicitous mother who tyrannized him all his life.)

Poor Holly. There she was, completely unaware while millions of minute mucus particles, each carrying the flu virus, exploded into the air like rain. It was their germ mission to land on her and try to find their way into an opening of her body, much like a date I once had attempted with me.

My dear sister, it is my belief that it is actually one’s duty to paint the rich and magnificent aspects of nature. We need gaiety and happiness, hope and love. The more ugly, old, mean, ill, poor I get, the more I want to take my revenge by producing a brilliant colour, well arranged, resplendent.

He's the kind of guy who might not have an expiration date. Who I could fall for so completely that I might as well put my heart in a blender right now because it would hurt less. Who I could want with the kind of passion that makes you forget important things like the promises you make to yourself.

Their faith may be described as childlike, but the end it serves is often sinister. It may, indeed, “keep them happy”—a phrase carrying the inescapable inference that the way of life imposed on Negroes makes them quite actively unhappy—but also, and much more significantly, religion operates here as a complete and exquisite fantasy revenge: white people own the earth and commit all manner of abomination and injustice on it; the bad will be punished and the good rewarded, for God is not sleeping, the judgment is not far off. It does not require a spectacular degree of perception to realize that bitterness is here neither dead nor sleeping, and that the white man, believing what he wishes to believe, has misread the symbols. Quite often the Negro preacher descends to levels less abstract and leaves no doubt as to what is on his mind: the pressure of life in Harlem, the conduct of the Italian-Ethiopian war, racial injustice during the recent war, and the terrible possibility of yet another very soon. All these topics provide excellent springboards for sermons thinly coated with spirituality but designed mainly to illustrate the injustice of the white American and anticipate his certain and long overdue punishment.

I love you too, Lana Myers,” he says so softly. And in that moment, I’m completely his. There’s no revenge; there are no deaths staining my hands. I’m just a girl in love with a man who’s destined to hate me when he learns the truth. And it’s devastatingly tragic; more so than any Shakespearian play ever was.

Is it the interest of any man to steal, to game, to waste his health and mental faculties by drunkenness, to lie, forswear himself, indulge hatred, seek desperate revenge, or do murder? No. All these are roads to ruin. And why, then, do men tread them? Because such inclinations are among the vicious qualities of mankind.

They had wanted her not for any good they could do her, but for the harm they could, with her unconscious aid, do each other. She should serve their anger and seal their revenge, for husband and wife had been alike crippled by the heavy hand of justice, which in the last resort met on neither side their indignant claim to get, as they called it, everything.

That was why he still hadn’t called her. He wasn’t sure what the hell he was going to say if she picked up. Evie, I’m really sorry about acting like a complete dick to you. Would you be willing to go out for lunch again? This time somewhere where my brother can’t kill anyone, and my fucked‐up father won’t take revenge for my letting it happen by trying to kill you?

It is possible, of course,” he said, “to imprison someone within the pattern of a carpet for a thousand years or so. That is a particularly horrible fate which I always reserve for people who have offended me deeply – as have these magicians! The endless repetition of colour and pattern – not to mention the irritation of the dust and the humiliation of stains – never fails to render the prisoner completely mad! The prisoner always emerges from the carpet determined to wreak revenge upon all the world and then the magicians and heroes of that Age must join together to kill him or, more usually, imprison him a second time for yet more thousands of years in some even more ghastly prison. And so he goes on growing in madness and evil as the millennia pass. Yes, carpets! Perhaps …

Sometimes, in the still watches of the night, when he lies in bed beside her, Tanis will find himself thinking of me. He will remember my last words, he will be touched by them. I have given them their happiness. And she must live with the knowledge that I will live always in Tanis’s heart. What love they might find together, I have poisoned. My revenge upon them both is complete. Now, have you brought what I sent you for?

As the hours went on, it got colder and colder, and I started doubting that any of us would make it. I thought about dying out here in the desert. Would anyone find my bones or mark my grave? Or would I be lost and forgotten, as if I had never existed? To realize I was completely alone in this world was the scariest thing I’ve felt in my life, and the saddest. I also started hating the dictator Kim Jong Il that night. I hadn’t thought that much about it before, but now I blamed him for our suffering. I finally allowed myself to think bad thoughts about him because even if he could read my mind, I was probably going to die out here anyway. What could he do, kill me again? But even in the face of death, betraying the Dear Leader was probably the hardest thing I had ever done. I was beyond the reach of his revenge, yet it felt like his hand was following me everywhere I went, trying to pull me back.

I hold another creed: which no one ever taught me, and which I seldom mention; but in which I delight, and to which I cling: for it extends hope to all: it makes Eternity a rest—a mighty home, not a terror and an abyss. Besides, with this creed, I can so clearly distinguish between the criminal and his crime; I can so sincerely forgive the first while I abhor the last: with this creed revenge never worries my heart, degradation never too deeply disgusts me, injustice never

Poker is a shifty game played by shifty characters. Outside the two official card rooms in London, most games take place in illegal spielers with heavy rake money. Debts and revenges are rife, names are changed, multiple passports are not unheard of. The majority of regular players have no interest in advertising their lifestyle, their whereabouts or even their existence to tax inspectors, thieves, neighbours, creditors or old enemies. Television? You’d have to be a complete ice cream.

Then came a long period of bodily privation; of daily hunger after food; and though he tried to persuade himself he could bear want himself with stoical indifference, and did care about it as little as most men, yet the body took its revenge for its uneasy feelings. The mind became soured and morose, and lost much of its equipoise. It was no longer elastic, as in the days of youth, or in times of comparative happiness; it ceased to hope. And it is hard to live on when one can no longer hope. The

Brastias, general of the Dark Plains rebellion and Annwyl’s second in command, leaned back into the hard wood chair and rubbed his tired eyes. She must be dead. She had to be dead. Annwyl would never disappear this long without word sent. He’d already sent trackers out to find her, but they came back empty-handed, losing her trail somewhere near Dark Glen, a haunted place most men dare not enter. Of course, Annwyl was not most men. She often dared where others fled. She remained the bravest warrior Brastias knew and he’d met many men over the years who he considered brave. But Annwyl could be foolhardy and her anger . . . formidable. And yet every day for two years Brastias thanked the gods for his good fortune. On a whim they had attacked a heavily armed caravan coming from Garbhán Isle. Its cargo had been Annwyl. Dressed in white bridal clothes and chained to the horse she rode, her destiny to be the unwilling bride for some noble in Madron. And based on how heavily armed her procession was, dangerously unhappy about it as well. Once the attack began, one of his men released Annwyl and told her to escape. She didn’t. Instead she took up a sword and fought. Fought, in fact, like a demon sent from the gods of hate and revenge. Her rage a mighty sight to behold. By the time the girl finished, she stood among the headless remains of those she killed. Her white gown completely covered in blood. On that day the men had given her the name Annwyl the Bloody and, as much as she hated it, the name stuck.

No, I mean love. Jealousy is just a form of selfishness; it’s somebody who can’t bear the knowledge that he’s lost something he thought was his. But murder for love…that’s a person acting completely against his usual nature because he has such an intense love for somebody, or something. If what he loves is an idea, then you call it a murder for principles, but it’s all the same in the end. Gain, jealousy, revenge, self-preservation, love,” he repeated, ticking them off on his fingers. “Remember that.” The

I longed with all my soul to be good, but I was young; I had passions and I as alone, completely alone, in my search for goodness. Every time I tried to display my innermost desires - a wish to be morally good - I met with contempt and scorn, and as soon as I gave in to the base desires I was praised and encouraged. Ambition, lust for power, self-interest, lechery, pride, anger, revenge, were all respected qualities. As I yielded to these passions I became like my elders and I felt that they were pleased with me.

I hold another creed: which no one ever taught me, and which I seldom mention; but in which I delight, and to which I cling: for it extends hope to all: it makes Eternity a rest—a mighty home, not a terror and an abyss. Besides, with this creed, I can so clearly distinguish between the criminal and his crime; I can so sincerely forgive the first while I abhor the last: with this creed revenge never worries my heart, degradation never too deeply disgusts me, injustice never crushes me too low: I live in calm, looking to the end.

Imagine you live on a planet where the dominant species is far more intellectually sophisticated than human beings but often keeps humans as companion animals. They are called the Gorns. They communicate with each other via a complex combination of telepathy, eye movements & high-pitched squeaks, all completely unintelligible & unlearnable by humans, whose brains are prepared for verbal language acquisition only. Humans sometimes learn the meaning of individual sounds by repeated association with things of relevance to them. The Gorns & humans bond strongly but there are many Gorn rules that humans must try to assimilate with limited information & usually high stakes. You are one of the lucky humans who lives with the Gorns in their dwelling. Many other humans are chained to small cabanas in the yard or kept in outdoor pens of varying size. They are so socially starved they cannot control their emotions when a Gorn goes near them. The Gorns agree that they could never be House-Humans. The dwelling you share with your Gorn family is filled with water-filled porcelain bowls.Every time you try to urinate in one,nearby Gorn attack you. You learn to only use the toilet when there are no Gorns present. Sometimes they come home & stuff your head down the toilet for no apparent reason. You hate this & start sucking up to the Gorns when they come home to try & stave this off but they view this as evidence of your guilt. You are also punished for watching videos, reading books, talking to other human beings, eating pizza or cheesecake, & writing letters. These are all considered behavior problems by the Gorns. To avoid going crazy, once again you wait until they are not around to try doing anything you wish to do. While they are around, you sit quietly, staring straight ahead. Because they witness this good behavior you are so obviously capable of, they attribute to “spite” the video watching & other transgressions that occur when you are alone. Obviously you resent being left alone, they figure. You are walked several times a day and left crossword puzzle books to do. You have never used them because you hate crosswords; the Gorns think you’re ignoring them out of revenge. Worst of all, you like them. They are, after all, often nice to you. But when you smile at them, they punish you, likewise for shaking hands. If you apologize they punish you again. You have not seen another human since you were a small child. When you see one you are curious, excited & afraid. You really don’t know how to act. So, the Gorn you live with keeps you away from other humans. Your social skills never develop. Finally, you are brought to “training” school. A large part of the training consists of having your air briefly cut off by a metal chain around your neck. They are sure you understand every squeak & telepathic communication they make because sometimes you get it right. You are guessing & hate the training. You feel pretty stressed out a lot of the time. One day, you see a Gorn approaching with the training collar in hand. You have PMS, a sore neck & you just don’t feel up to the baffling coercion about to ensue. You tell them in your sternest voice to please leave you alone & go away. The Gorns are shocked by this unprovoked aggressive behavior. They thought you had a good temperament. They put you in one of their vehicles & take you for a drive. You watch the attractive planetary landscape going by & wonder where you are going. You are led into a building filled with the smell of human sweat & excrement. Humans are everywhere in small cages. Some are nervous, some depressed, most watch the goings on on from their prisons. Your Gorns, with whom you have lived your entire life, hand you over to strangers who drag you to a small room. You are terrified & yell for your Gorn family to help you. They turn & walk away.You are held down & given a lethal injection. It is, after all, the humane way to do it.

French Toast Cupcake A vanilla cupcake with maple buttercream frosting and chopped bacon sprinkled on top. Vanilla Cupcake 1¾ cups flour 1¼ teaspoons baking powder ½ teaspoon baking soda ¼ teaspoon salt 1½ sticks butter, unsalted 1 cup sugar 2 teaspoons vanilla extract 3 eggs 1½ tablespoons vegetable oil ⅔ cup milk Preheat oven to 350 degrees. Put paper liners in cupcake pan. In a large bowl, sift flour, baking powder, baking soda, and salt. Set aside. With an electric mixer, cream the butter and sugar until light and fluffy. Add vanilla. Add eggs, one at a time. Add oil and milk. Slowly add the flour mixture and mix until just combined. Fill the cupcake liners about ⅔ full. Bake about 18–22 minutes or until a toothpick inserted in the middle comes out clean. Cool completely before frosting. Maple Buttercream ½ cup shortening ½ cup butter, softened 2 tablespoons real maple syrup 4 cups powdered sugar 2 tablespoons milk Chopped bacon for garnish Cream together ½ cup shortening and ½ cup butter using an electric mixer. Add maple syrup. Gradually add powdered sugar and milk; beat until light and airy. Sprinkle with chopped bacon before frosting sets.

The injured person’s reaction to the trauma only exercises a completely ‘cathartic’ effect if it is an adequate reaction - as, for instance, revenge. But language serves as a substitute for action; by its help, an affect can be ‘abreacted’ almost as effectively. In other cases speaking is itself the adequate reflex, when, for instance, it is a lamentation or giving utterance to a tormenting secret, e.g. a confession. If there is no such reaction, whether in deeds or words, or in the mildest cases in tears, any recollection of the event retains its affective tone to begin with.

Their faith may be described as childlike, but the end it serves is often sinister. It may, indeed, “keep them happy”—a phrase carrying the inescapable inference that the way of life imposed on Negroes makes them quite actively unhappy—but also, and much more significantly, religion operates here as a complete and exquisite fantasy revenge: white people own the earth and commit all manner of abomination and injustice on it; the bad will be punished and the good rewarded, for God is not sleeping, the judgment is not far off. It does not require a spectacular degree of perception to realize that bitterness is here neither dead nor sleeping, and that the white man, believing what he wishes to believe, has misread the symbols. Quite often the Negro preacher descends to levels less abstract and leaves no doubt as to what is on his mind: the pressure of life in Harlem, the conduct of the Italian-Ethiopian war, racial injustice during the recent war, and the terrible possibility of yet another very soon. All these topics provide excellent springboards for sermons thinly coated with spirituality but designed mainly to illustrate the injustice of the white American and

So each night I tear off the old day from the calendar, and screw it tight into a ball. I do this vindictively, while Betty and Clara are on their knees. I do not pray. I revenge myself upon the day. I wreak my spite upon its image. You are dead now, I say, school day, hated day. They have made all the days of June — this is the twenty-fifth — shiny and orderly, with gongs, with lessons, with orders to wash, to change, to work, to eat. We listen to missionaries from China. We drive off in brakes along the asphalt pavement, to attend concerts in halls. We are shown galleries and pictures.

What he did know was that Elinor was very much like his mother: strong-willed and dominant, wielding power in a fashion he could never hope to emulate. That was the great misconception about men: because they dealt with money, because they could hire someone on and later fire him, because they alone filled state assemblies and were elected congressional representatives, everyone thought they had power. Yet all the hiring and firing, the land deals and the lumber contracts, the complicated process for putting through a constitutional amendment—these were only bluster. They were blinds to disguise the fact of men’s real powerlessness in life. Men controlled the legislatures, but when it came down to it, they didn’t control themselves. Men had failed to study their own minds sufficiently, and because of this failure they were at the mercy of fleeting passions; men, much more than women, were moved by petty jealousies and the desire for petty revenges. Because they enjoyed their enormous but superficial power, men had never been forced to know themselves the way that women, in their adversity and superficial subservience, had been forced to learn about the workings of their brains and their emotions.

As I made my way out of the apartment and got in my patrol car I realized that it wasn't too late to stop myself from getting hardened and losing my sense of compassion. It dawned on me that it had been almost two years--almost to the very day--that I had been sworn in as a police officer. And over the last two years, I had seen lots of situations, many of them with tragic outcomes. I had been made completely aware of the degrees to which people would go to get revenge, to get high, to get laid, to get off easy and to get away with something--even to the point of telling outrageous lies about my own conduct.

The character and the play of Hamlet are central to any discussion of Shakespeare's work. Hamlet has been described as melancholic and neurotic, as having an Oedipus complex, as being a failure and indecisive, as well as being a hero, and a perfect Renaissance prince. These judgements serve perhaps only to show how many interpretations of one character may be put forward. 'To be or not to be' is the centre of Hamlet's questioning. Reasons not to go on living outnumber reasons for living. But he goes on living, until he completes his revenge for his father's murder, and becomes 'most royal', the true 'Prince of Denmark' (which is the play's subtitle), in many ways the perfection of Renaissance man. Hamlet's progress is a 'struggle of becoming' - of coming to terms with life, and learning to accept it, with all its drawbacks and challenges. He discusses the problems he faces directly with the audience, in a series of seven soliloquies - of which 'To be or not to be' is the fourth and central one. These seven steps, from the zero-point of a desire not to live, to complete awareness and acceptance (as he says, 'the readiness is all'), give a structure to the play, making the progress all the more tragic, as Hamlet reaches his aim, the perfection of his life, only to die.

Suspicion of the senses remained the core of scientific pride until in our time it has turned into a source of uneasiness. The trouble is that "we find nature behaving so differently from what we observe in the visible and palpable bodies of our surroundings that no model shaped after our large-scale experiences can ever be 'true' "; at this point the indissoluble connection between our thinking and our sense perception takes its revenge, for a model that would leave sense experience altogether out of account and, therefore, be completely adequate to nature in the experiment is not only ''practically inaccessible but not even thinkable.

The power of the word is completely misused in hell. We use the word to curse, to blame, to find guilt, to destroy. Of course, we also use it in the right way, but not too often. Mostly we use the word to spread our personal poison - to express anger, jealousy, envy, and hate. The words is pure magic - the most powerful gift we have as humans - and we use it against ourselves. We plan revenge. We create chaos with the word. We use the word to create hate between different races, between different people, between families, between nations. We misuse the word so often, and this misuse is how we create and perpetuate the dream of hell. Misuse of the word is how we pull each other down and keep each other in a state of fear and doubt.

I'd attended a selective liberal arts college, trained at respectable research institutions, and even completed a dissertation for a doctoral degree. In our shared office, I'd tell new hires I was ABD, so they wouldn't feel their own situation was so bleak. If they saw a ten-year veteran adjunct with a PhD, they might lose hope of securing a permanent job. It was the least I could do, as a good American, to remind the young we were an innocent and optimistic country where everyone was entitled to a fulfilling career. To make sure they understood that PhD stood not for "piled higher and deeper" or "Pop has dough," but in fact the degree meant "professional happiness desired," and at the altruistic colleges of democratic America only the angry or sad ones need not apply.

Doth pride lead to vanity? Doth vanity form imaginary wants? Do these wants prompt men to exert their power in requiring more from others than they would be willing to perform themselves, were the same required of them? Do these proceedings beget hard thoughts? Do hard thoughts, when ripe, become malice? Does malice, when ripe, become revengeful, and in the end inflict terrible pains on our fellow-creatures and spread desolations in the world? "Do mankind, walking in uprightness, delight in each other's happiness? And do those who are capable of this attainment, by giving way to an evil spirit, employ their skill and strength to afflict and destroy one another? Remember then, O my soul! the quietude of those in whom Christ governs, and in all thy proceedings feel after it.

You saved me, Dubhie,” she chokes out when I sink to my knees in the mud beside the building, her body still tight against my chest. “No, you saved yourself. I just gave you revenge,” I answer, smoothing my sweaty palms over her hair. A tear slips out when our eyes meet. “I don’t just mean now. I mean… You’ve saved me, Dubh. You saved me the moment we met. The moment you crashed into my life like a strike of lighting. You didn’t just save me from my husband, but from myself. From the demons that inhabited my body, the terrors that crawled around inside me, threatening to take over completely. You are the greatest thing that has ever happened to me.” She pauses, seeming to have an internal battle with herself, as if the next thing she’s going to say is going to change our lives forever. “And I… I love you.

She pictures herself in early 1939, aged nine, standing in front of the astronomical clock in Prague’s Old Town Hall square. She’s sneaking a peek at the old skeleton. It keeps watch over the rooftops of the city with huge empty eye sockets. They’d told them at school that the clock was a piece of mechanical ingenuity, invented by Maestro Hanuš more than five hundred years ago. But Dita’s grandmothers told her a darker story. The king ordered Hanuš to construct a clock with figures, automatons that paraded on the stroke of every hour. When it was completed, the king ordered his bailiffs to blind the clockmaker so that he could never make another wonder like it. But the clockmaker took revenge, putting his hand into the mechanism to disable it. The cogs shredded his hand, the mechanism jammed, and the clock was broken, unfixable for years. Sometimes Dita had nightmares about that amputated hand snaking its way around the serrated wheels of the mechanism. Dita,

I received an interesting call from my accountant when I was in Paris,” I said in an effort to distract myself from our disturbing proximity. “One hundred thousand dollars charged to my Amex in one day, including ten grand on flowers. Care to explain?” “You gave me a black Amex, I used it,” Vivian said with an elegant shrug. “What can I say? I like flowers. And shoes.” Translation: You were an asshole before you left, and I took it out on your bank account. A subtle but petty act of revenge. Good for her. There was no one more irritating than someone who didn’t stand up for herself. “Clearly,” I said, trying not to breathe too deep so her scent didn’t envelop me completely. “And the towels?” “They were a gift from my mother.” Of course they were. “Let me know in advance the next time you leave for a month,” she said. “I want time to plan a party, redecorate the living room, maybe come up with a robust shopping list. It’s amazing how much you can do with no spending limit.

And in many other cities which for him were all identical - hotel, taxi. a hall in a cafe or club. These cities, these regular rows of blurry lamps marching past and suddenly advancing and encircling a stone horse in a square, were as much a habitual and unnecessary integument as the wooden pieces and the black and white board, and he accepted this external life as something inevitable but completely uninteresting. Similarly, in his way of dressing and in the manner of his everyday life, he was prompted by extremely dim motives, stopping to think about nothing, rarely changing his linens, automatically winding his watch at night, shaving with the same safety blade until it ceased to cut altogether, and feeding haphazardly and plainly. From some kind of melancholy inertia he continued to order at dinner the same mineral water, which effervesced slightly in the sinuses and evoked a tickling sensation in the corner of his eyes, like tears for the vanished Valentinov. Only rarely did he notice his own existence, when for example lack of breath - the revenge of a heavy body - forced him to halt with open mouth on a staircase, or when he had a toothache, or when at a late hour during his chess cogitations an outstretched hand shaking a matchbox failed to evoke in it the rattle of matches, and the cigarette that seemed to have been thrust unnoticed into his mouth by someone else suddenly grew and asserted itself, solid, soulless, and static, and his whole life became concentrated in the single desire to smoke, although goodness knows how many cigarettes had already been unconsciously consumed, In general, life around him was so opaque and demanded so little effort of him that it sometimes seemed someone - a mysterious, invisible manager - continued to take him from tournament to tournament; but occasionally there were odd moments, such quietness all around, and when you looked out into the corridor - shoes, shoes, shoes, standing at all the door, and in your ears the roar of loneliness.

Come along, Doctor,” he said: “we shall go and look him up. I’ll tell you one thing which may help you in the case,” he continued, turning to the two detectives. “There has been murder done, and the murderer was a man. He was more than six feet high, was in the prime of life, had small feet for his height, wore coarse, square-toed boots and smoked a Trichinopoly cigar. He came here with his victim in a four-wheeled cab, which was drawn by a horse with three old shoes and one new one on his off fore-leg. In all probability the murderer had a florid face, and the finger-nails of his right hand were remarkably long. These are only a few indications, but they may assist you.” Lestrade and Gregson glanced at each other with an incredulous smile. “If this man was murdered, how was it done?” asked the former. “Poison,” said Sherlock Holmes curtly, and strode off. “One other thing, Lestrade,” he added, turning round at the door: “ ‘Rache,’ is the German for ‘revenge’; so don’t lose your time looking for Miss Rachel.” With which Parthian shot he walked away, leaving the two rivals open mouthed behind him.

The almost complete, but temporary, loss of self that was involved - a loss of self present in all intense sexual encounters - doubled as an open door through which one could enter new areas of thought, as if one had left one’s old self behind, as if within this new, amorphous territory, in which one was no longer one’s previous self but had not yet become anything else, infinite modes of discovery became possible. The intimacy of our nakedness made us feel, or at least gave the illusion, that we were so much more directly engaged, both in dialogue with the larger world of ideas and with each other. This directness of being intertwined, exhausted and sated, of drifting in and out of sleep and having the strains of our discussions, of our nighty lessons, freely intermixed with half-remembered dreams forms the basis for a different kind of learning, learning that enters not only through the mind but also through skin and sweat and pores. In this way ideas are divested of their previously cold abstraction and instead gain heat, momentum and complicity. This is the deep learning, and there is no conduit for it other than one’s intimate and ongoing personal experience.

Grabbing my hair and pulling it to the point my skull throbs, I rock back and forth while insanity threatens to destroy my mind completely. Father finally did what Lachlan started. Destroyed my spirit. The angel is gone. The monster has come and killed her. Lachlan Sipping his whiskey, Shon gazes with a bored expression at the one-way mirror as Arson lights the match, grazing the skin of his victim with it as the man convulses in fear. “Show off,” he mutters, and on instinct, I slap the back of his head. He rubs it, spilling the drink. “The fuck? We are wasting time, Lachlan. Tell him to speed up. You know if you let him, he can play for hours.” All in good time, we don’t need just a name. He is saving him for a different kind of information that we write down as Sociopath types furiously on his computer, searching for the location and everything else using FBI databases. “Bingo!” Sociopath mutters, picking up the laptop and showing the screen to me. “It’s seven hours away from New York, in a deserted location in the woods. The land belongs to some guy who is presumed dead and the man accrued the right to build shelters for abused women. They actually live there as a place of new hope or something.” Indeed, the center is advertised as such and has a bunch of stupid reviews about it. Even the approval of a social worker, but then it doesn’t surprise me. Pastor knows how to be convincing. “Kids,” I mutter, fisting my hands. “Most of them probably have kids. He continues to do his fucked-up shit.” And all these years, he has been under my radar. I throw the chair and it bounces off the wall, but no one says anything as they feel the same. “Shon, order a plane. Jaxon—” “Yeah, my brothers will be there with us. But listen, the FBI—” he starts, and I nod. He takes a beat and quickly sends a message to someone on his phone while I bark into the microphone. “Arson, enough with the bullshit. Kill him already.” He is of no use to us anyway. Arson looks at the wall and shrugs. Then pours gas on his victim and lights up the match simultaneously, stepping aside as the man screams and thrashes on the chair, and the smell of burning flesh can be sensed even here. Arson jogs to a hose, splashing water over him. The room is designed security wise for this kind of torture, since fire is one of the first things I taught. After all, I’d learned the hard way how to fight with it. “On the plane, we can adjust the plan. Let’s get moving.” They spring into action as I go to my room to get a specific folder to give to Levi before I go, when Sociopath’s hand stops me, bumping my shoulder. “Is this a suicide mission for you?” he asks, and I smile, although it lacks any humor. My friend knows everything. Instead of answering his question, I grip his shoulder tight, and confide, “Valencia is entrusted to you.” We both know that if I want to destroy Pastor, I have to die with him. This revenge has been twenty-three years in the making, and I never envisioned a different future. This path always leads to death one way or another, and the only reason I valued my life was because I had to kill him. Valencia will be forever free from the evils that destroyed her life. I’ll make sure of it. Once upon a time, there was an angel. Who made the monster’s heart bleed.

Geraldine nodded and headed for Mrs. Armstrong's lawn. I felt sorry for her in her carrot pajamas, having no idea what was really going on. I followed the other girls and stood behind the shrubs. Mrs. Armstrong's house was ginormous. Her house was even bigger than Aunt Jeanie's. There was one light on upstairs. I figured that was the bedroom. The rest of the house was dark. Geraldine went to the far end of the yard and removed a can of spray paint from the bag. She shook it and began to spray. "She's such an idiot," Ava said, taking out her phone to record Geraldine's act of vandalism. "You guys are going to get her into so much trouble," I said. "So what?" Hannah replied. "She got us in trouble at the soup kitchen, it's not like she's ever going to become a Silver Rose anyway. She's totally wasting her time." Geraldine slowly made her way up and down the huge yard carefully spraying the grass. It would take her forever to complete it and there wasn't nearly enough spray paint. "Hey, guys!" Geraldine yelled from across the lawn. "How about I spray a rose in the grass? That would be cool, right?" I cringed. The light on upstairs meant the Armstrongs were still awake. Geraldine was about to get us all caught. "O-M-G," Hannah moaned. "Shhhh," Summer hissed, but Geraldine kept screaming at the top of her lungs. "Well, what do you guys think?" My heart dropped into my stomach as a light from downstairs clicked on. We ducked behind the hedges and froze. "Who's out there?" called a man's voice. I couldn't see him and I couldn't see Geraldine. I heard the door close and I peeked over the hedges. "He went back inside," I whispered, ducking back down. At that moment something went shk-shk-shk and Geraldine screamed. We all stood to see what was happening. Someone had turned the sprinklers on and Geraldine was getting soaked. The door flew open and I heard Mrs. Armstrong's voice followed by a dog's vicious barking. "Get 'em, Killer!" "Killer!" Ava screamed and we all took off running down the street with a soggy Geraldine trailing behind us. I was faster than all the other girls. I had no intentions of being gobbled up by a dog named Killer. We stopped running when we got to Ava's street and Killer was nowhere in sight. We walked back to the house at a normal pace. "So, did I prove myself to the sisterhood?" Geraldine asked. Hannah turned to her. "Are you kidding me? Your yelling woke them up, you moron. We got chased down the street by a dog because of you." Geraldine frowned and looked down at the ground. Hopefully what I had told her before about the girls not being her friends was starting to settle in. Inside all the other girls wanted to know what had happened. Ava was giving them the gory details when a knock on the door interrupted her. It was Mrs. Armstrong. She had on a black bathrobe and her hair was in curlers. I chuckled to myself because I was used to seeing her look absolutely perfect. We all sat on our sleeping bags looking as innocent as possible except for Geraldine who still stood awkwardly by the door, dripping wet. Mrs. Armstrong cleared her throat. "Someone has just vandalized my lawn with spray paint. Silver spray paint. Since I know it's a tradition for the Silver Roses to pull a prank on me on the night of the retreat, I'm going to assume it was one of you. More specifically, the one who's soaking wet right now." All eyes went to Geraldine. She looked at the ground and said nothing. What could she possibly say to defend herself? She even had silver spray paint on her fingers. Mrs. Armstrong looked her up and down. "Young lady, this is your second strike and that's two strikes too many. Your bid to become a Junior Silver Rose is for the second time hereby revoked." Geraldine's shoulders drooped, but most of the girls were smirking. This had been their plan all along and they had accomplished it.

At any rate, when the war of liberation, which was directed by the princes of Thebes, was finally brought to a successful conclusion and the Arabs were expelled, we find the Egyptians a much changed nation. They had adopted for war the use of horse and chariot, which they learnt from their Semitic conquerors, whose victory was in all probability largely gained by their use, and, generally speaking, they had become much more like the Western Asiatic nations. Egypt was no longer isolated, for she had been forcibly brought into contact with the foreign world, and had learned much. She was no longer self-contained within her own borders. If the Semites could conquer her, so could she conquer the Semites. Armed with horse and chariot, the Egyptians went forth to battle, and their revenge was complete. All Palestine and Syria were Egyptian domains for five hundred years after the conquest by Thothmes I and III, and Ashur and Babel sent tribute to the Pharaoh of Egypt.