Repay Your Parents Quotes

Your parents gave their lives to keep you alive, Harry. A poor way to repay them - gambling their sacrifice for a bag of magic tricks.

Taking responsibility for yourself and your happiness gives a great freedom to children who have felt guilty and responsible for your unhappiness (which they always do). A child can never hope to balance the scales or repay the debt when a parent has sacrificed her life, her happiness, her fulfilment for the child or the family. Seeing a parent fully embrace life gives a child the permission to do the same, just as seeing a parent suffer indicates to the child that suffering is what life is all about.

When you raise children very well, you prepare them to be good men and good women in the future. Raising children is hard and challenging, but it worth all the efforts. When your children tire you, remember that they are the saplings of the future, these are the people who will repay you for taking care of them and will take care of their communities as well.

I was once told by a Buddhist master that there are two kinds of children in the world: those born to repay the kindness of their parents, and those born only to take what their parents have. Ask yourself: Which kind of a son or daughter are you to your parents?

Surrounded by them, she would growl, “Let me tell a story . . . ” “Please!” the children would chorus, wriggling in anticipation. And she would begin in the way that all Mandinka storytellers began: “At this certain time, in this certain village, lived this certain person.” It was a small boy, she said, of about their rains, who walked to the riverbank one day and found a crocodile trapped in a net. “Help me!” the crocodile cried out. “You’ll kill me!” cried the boy. “No! Come nearer!” said the crocodile. So the boy went up to the crocodile—and instantly was seized by the teeth in that long mouth. “Is this how you repay my goodness—with badness?” cried the boy. “Of course,” said the crocodile out of the corner of his mouth. “That is the way of the world.” The boy refused to believe that, so the crocodile agreed not to swallow him without getting an opinion from the first three witnesses to pass by. First was an old donkey. When the boy asked his opinion, the donkey said, “Now that I’m old and can no longer work, my master has driven me out for the leopards to get me!” “See?” said the crocodile. Next to pass by was an old horse, who had the same opinion. “See?” said the crocodile. Then along came a plump rabbit who said, “Well, I can’t give a good opinion without seeing this matter as it happened from the beginning.” Grumbling, the crocodile opened his mouth to tell him—and the boy jumped out to safety on the riverbank. “Do you like crocodile meat?” asked the rabbit. The boy said yes. “And do your parents?” He said yes again. “Then here is a crocodile ready for the pot.” The boy ran off and returned with the men of the village, who helped him to kill the crocodile. But they brought with them a wuolo dog, which chased and caught and killed the rabbit, too. “So the crocodile was right,” said Nyo Boto. “It is the way of the world that goodness is often repaid with badness. This is what I have told you as a story.” “May you be blessed, have strength and prosper!” said the children gratefully.

Being a parent isn’t about repayment. It’s about the kids in your life filling your cup in a way they’ll never understand until they’re parents themselves. It’s about giving and giving and never worrying you’ll hit the bottom, leaving nothing for yourself. But you’d do it anyway if you had to, over and over again, without a second thought.

In order to understand our Lord's words about, taking vengeance on the children, you must notice that four generations are mentioned.   a)The first, an evil inclination or effect produced within us solely by the sensitive nature, is called the first movement first produced. b)The second generation is that in which this movement is partly contributed to by the reason as well as by the sensitive nature: this is also termed the first work or act secondarily produced. c)The third, consent, is when the reason is entirely at one with the sensitive nature in favor of the sin and is on the watch for an opportunity to commit it, or at least wishes to commit it if possible. d)The fourth generation is when the couple gloat over the misdeed of which they should repent.   Therefore God declares that he will visit with the zeal of justice the iniquities of the parents (meaning the sensitive nature and the reason) unto the third and fourth generation: he does not lay such stress upon the other two, for the first is no sin and the second is venial and easily forgiven. He makes express mention of the third and fourth because they are mortal sins for which men will be asked to pay with severe torments in the infernal prison. They can never make this repayment which will be required of them forever. This is typified by the king who would take an account of his servants and commanded that one who owed him much should be sold, and his wife and children and all that he had, and he was finally put in prison and delivered to the torturers,[84] who forgive nothing, but ever ask for what can never be paid. For the soul wished to always sin, though it could not live forever, and when it was asked to pay, its goodwill could no longer avail; as the proverb says: 'He who will not when he may, when he wills, he shall have nothing '   From the two explanations of this letter, you will deduce two fundamental rules for recollection: the first is that you must always keep watch and control over the distractions of your mind; the second, that you must at once follow the warnings of your conscience and act promptly on them, at least in your heart.

The Buddha replied, "Disciples of the Buddha, if you wish to repay your parents' kindness, repent transgressions and offenses on their behalf. For the sake of your parents, make offerings to the Bhikshus. For the sake of your parents, hold the precept of pure eating. For the sake of your parents, practice giving and cultivate blessings. If you are able to do these things, you are being a filial child. If you do not do these things, you are a person destined for the hells.

Vengeance is God’s. He will repay—whether ultimately on the Day of Judgment or intermediately in this life. The point of the story? God handles all Judahs. He can discipline your abusive boss, soften your angry parent. He can bring your ex to his knees or her senses. Forgiveness doesn’t diminish justice; it just entrusts it to God. He guarantees the right retribution. We give too much or too little. But the God of justice has the precise prescription.

Lasting - 1926-2009 “Fish oils,” my doctor snorted, “and oily fish are actually good for you. What’s actually wrong for anyone your age are all those dishes with thick sauce that we all pined for so long as we were young and poor. Now we can afford to order such things, just not to digest them; we find what bills we’ve run up in the stored plaque and fat cells of our next stress test.” My own last test scored in the top 10 percent of males in my age bracket. Which defies all consequences or justice—I’ve spent years shackled to my desk, saved from all exercise. My dentist, next: “Your teeth seem quite good for someone your age, better than we’d expect with so few checkups or cleanings. Teeth should repay you with more grief for such neglect”— echoing how my mother always nagged, “Brush a full 100 strokes,” and would jam cod liver oil down our throats till we’d go gagging off to flu-filled classrooms, crammed with vegetables and vitamins. By now, I’ve outlasted both parents whose plain food and firm ordinance must have endowed this heart’s tough muscle—weak still in gratitude.

Time was when a parent had the right to offer a child's life to the gods; to sell the child into captivity; to live by a child's sweat; to do all but cook and eat a child. But long after such visible exploitation was put beyond the pale, an invisible exploitation went on unchallenged, since[sic], owing its existence to its[sic] parents, the child was held to be indentured to them for an advance of sacrifices so great that a lifetime of service could scarcely hope to repay it[sic]. This was not called exploitation; it went by the name of love. Even in your time, when it began to be the vogue to set the young free, parental authority was still equated with parental love by all but the few poets and dissecters[sic] of the psyche who voiced their doubts. Like patriotism, parental love was considered sacred. But[...] the pendulum had swung, as pendulums do, completely the other way. In my time,[...] all other forms of love[...] had come overnight to be accepted[.] [...] [W]hat else is love itself but awareness at its highest pitch?

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If you sell your soul to get ahead it will cost more than you bargained for. When you earn your success and never take something for nothing, no one can lay claim to what’s rightfully yours. My biggest investors (parents & grandparents), now deceased, ask nothing of me. They are the only ones I owe for a debt I can never repay; but its the only kind that will ever be worth carrying.

Psalm 103Let my whole beingl bless the LORD! Let everything inside me bless his holy name! 2Let my whole being bless the LORD and never forget all his good deeds: 3how God forgives all your sins, heals all your sickness, 4saves your life from the pit, crowns you with faithful love and compassion, 5and satisfies you with plenty of good things so that your youth is made fresh like an eagle's. 6The LORD works righteousness; does justice for all who are oppressed. 7God made his ways known to Moses; made his deeds known to the Israelites. 8The LORD is compassionate and merciful, very patient, and full of faithful love. 9God won't always play the judge; he won't be angry forever. 10He doesn't deal with us according to our sin or repay us according to our wrongdoing, 11because as high as heaven is above the earth, that's how large God's faithful love is for those who honor him. 12As far as east is from west-- that's how far God has removed our sin from us. 13Like a parent feels compassion for their children-- that's how the LORD feels compassion for those who honor him.